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Musnad Ahmad 725
It was narrated that ‘Ali (رضي الله عنه) said:
`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ الْأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ فَقَالَ النَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ فَهُوَ لَكَ فَقَالَ لِي مَا تَقُولُ أَنْتَ فَقُلْتُ قَدْ أَشَارُوا عَلَيْكَ فَقَالَ لِي قُلْ فَقُلْتُ لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا فَقَالَ لَتَخْرُجَنَّ مِمَّا قُلْتَ فَقُلْتُ أَجَلْ وَاللَّهِ لَأَخْرُجَنَّ مِنْهُ أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ فَمَنَعَكَ صَدَقَتَهُ فَكَانَ بَيْنَكُمَا شَيْءٌ فَقُلْتَ لِي انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا فَرَجَعْنَا ثُمَّ غَدَوْنَا عَلَيْهِ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ فَقَالَ لَكَ أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَاهُ مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ وَالَّذِي رَأَيْنَاهُ مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي فَقَالَ إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنْ الصَّدَقَةِ دِينَارَانِ فَكَانَ الَّذِي رَأَيْتُمَا مِنْ خُثُورِي لَهُ وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُهُمَا فَذَاكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ صَدَقْتَ وَاللَّهِ لَأَشْكُرَنَّ لَكَ الْأُولَى وَالْآخِرَةَ‏.‏
Grade: Da'if (Darussalam) because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 725
In-book reference : Book 5, Hadith 158
Musnad Ahmad 1310
It was narrated from Hanash bin al-Mu`tamir that `Ali (رضي الله عنه) was in Yemen and they dug a trap for a lion. One man came and fell into it; he grabbed onto another, who grabbed onto another, who grabbed onto another, until there were four of them. The lion wounded them, and some of them died in the pit and some of them were taken out and then died. They disputed about that until they took up arms (against one another). `Ali (رضي الله عنه) came to them and said:
“Woe to you! Would you kill two hundred people for four men? Come and I will judge between you, if you accept it (all well and good), otherwise refer the matter to the Prophet (ﷺ).” He ruled that one quarter of the diyah should be given for the first one, one third of the diyah for the second one, half of the diyah for the third one and the complete diyah for the fourth one. Some of them accepted it and some of them did not like it. And he imposed the diyah on the tribes of the people who had crowded one another in that place. So they referred the matter to the Prophet (ﷺ). Bahz said: Hammad said: I think he said: He was reclining, then he sat up and said: “I shall judge between you.” Then he was told that ‘Ali (رضي الله عنه) had issued such and such a verdict, and he approved of it, `Affan said: `I shall judge between you.”
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ الْمَعْنَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا سِمَاكٌ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْيَمَنِ فَاحْتَفَرُوا زُبْيَةً لِلْأَسَدِ فَجَاءَ حَتَّى وَقَعَ فِيهَا رَجُلٌ وَتَعَلَّقَ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى صَارُوا أَرْبَعَةً فَجَرَحَهُمْ الْأَسَدُ فِيهَا فَمِنْهُمْ مَنْ مَاتَ فِيهَا وَمِنْهُمْ مَنْ أُخْرِجَ فَمَاتَ قَالَ فَتَنَازَعُوا فِي ذَلِكَ حَتَّى أَخَذُوا السِّلَاحَ قَالَ فَأَتَاهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ مِائَتَيْ إِنْسَانٍ فِي شَأْنِ أَرْبَعَةِ أَنَاسِيَّ تَعَالَوْا أَقْضِ بَيْنَكُمْ بِقَضَاءٍ فَإِنْ رَضِيتُمْ بِهِ وَإِلَّا فَارْتَفِعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَضَى لِلْأَوَّلِ رُبُعَ دِيَةٍ وَلِلثَّانِي ثُلُثَ دِيَةٍ وَلِلثَّالِثِ نِصْفَ دِيَةٍ وَلِلرَّابِعِ الدِّيَةَ كَامِلَةً قَالَ فَرَضِيَ بَعْضُهُمْ وَكَرِهَ بَعْضُهُمْ وَجَعَلَ الدِّيَةَ عَلَى قَبَائِلِ الَّذِينَ ازْدَحَمُوا قَالَ فَارْتَفَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَهْزٌ قَالَ حَمَّادٌ أَحْسَبُهُ قَالَ كَانَ مُتَّكِئًا فَاحْتَبَى قَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَضَى بِكَذَا وَكَذَا قَالَ فَأَمْضَى قَضَاءَهُ قَالَ عَفَّانُ سَأَقْضِي بَيْنَكُمْ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam)
Reference : Musnad Ahmad 1310
In-book reference : Book 5, Hadith 712
Musnad Ahmad 204
It was narrated that Abul-Aswad ad-­Deeli said:
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab (رضي الله عنه) and a funeral passed by, Good things were said about (the deceased) and ‘Umar (رضي الله عنه) said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah (ﷺ) said: `Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: Or three? He said: “Or three.` We said: Or two? He said: `Or two.” Then we did not ask him about one,
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا أَوْ ثَلَاثَةٌ قَالَ أَوْ ثَلَاثَةٌ فَقُلْنَا أَوْ اثْنَانِ قَالَ أَوْ اثْنَانِ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2643). (Darussalam)
Reference : Musnad Ahmad 204
In-book reference : Book 2, Hadith 121
Musnad Ahmad 307
It was narrated that ‘AbdurRahman bin Abi Laila said:
I was with al-Bara` bin `Azib and `Umar bin al-Khattab (رضي الله عنه) in al-Baqee, looking for the new moon, when a rider came and was met by `Umar (رضي الله عنه), who said: Where have you come from? He said: From the Bedouins. He said: Have you sighted the moon? He said: Yes. ‘Umar said: Allah Akbar! Verily one man`s (testimony) is enough for the Muslims. Then ‘Umar got up and did wudoo`, and he wiped over his leather slippers, then he prayed Maghrib. Then he said. This is what I saw the Messenger of Allah (ﷺ) do. Abun-Nadr said. He was wearing a jubbah with tight sleeves, and he brought his arm out from beneath it and wiped over his leather slippers.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا وَرْقَاءُ، وَأَبُو النَّضْرِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كُنْتُ مَعَ الْبَرَاءِ بْنِ عَازِبٍ وَعُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي الْبَقِيعِ يَنْظُرُ إِلَى الْهِلَالِ فَأَقْبَلَ رَاكِبٌ فَتَلَقَّاهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مِنْ أَيْنَ جِئْتَ فَقَالَ مِنْ الْعَرَبِ قَالَ أَهْلَلْتَ قَالَ نَعَمْ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ إِنَّمَا يَكْفِي الْمُسْلِمِينَ الرَّجُلُ ثُمَّ قَامَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَتَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ قَالَ أَبُو النَّضْرِ وَعَلَيْهِ جُبَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِهَا وَمَسَحَ‏.‏
Grade: Da'if (Darussalam) [, because of the weakness of abdul-A'la Ath-Tha'labi] (Darussalam)
Reference : Musnad Ahmad 307
In-book reference : Book 2, Hadith 214
Musnad Ahmad 612
It was narrated that ‘AbdurRahman bin Abi Laila said:
Abu Moosa came to al-Hasan bin `Ali to visit him when he was sick. `Ali (رضي الله عنه) said: Have you come to visit him or to gloat? He said: No. I have come to visit him because he is sick. `Ali (رضي الله عنه) said to him: Since you have come to visit him because he is sick, I heard the Messenger of Allah (ﷺ) say: “If a man visits his Muslim brother when he is sick, he is walking amongst the fruits of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessings upon him until evening, and if it is evening, seventy thousand angels will send blessings upon him until morning.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ شَامِتًا قَالَ لَا بَلْ عَائِدًا قَالَ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنْ كُنْتَ جِئْتَ عَائِدًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ‏.‏
Grade: Sahih but mawqoof] (Darussalam)
Reference : Musnad Ahmad 612
In-book reference : Book 5, Hadith 49
Musnad Ahmad 1063
It was narrated from Hanash al-Kinani that some people in Yemen dug a trap for a lion, and (the lion) fell into it. The people gathered around, and one man fell in. He grabbed hold of another, then the other one grabbed hold of another, until four men had fallen in. They (their families) disputed concerning that until they took up arms against one another. `Ali (رضي الله عنه) said:
Would you kill two hundred for four? Rather I shall judge among you and if you accept it, all well and good. For the first one, one quarter of the diyah; for the second one, one third of the diyah; for the third one, half of the diyah, and for the fourth one, the (entire) diyah. They did not accept his verdict, so they went to the Prophet (ﷺ) and he said: I shall judge among you. He was told about the verdict of ‘Ali (رضي الله عنه) and he approved of it.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ حَنَشٍ الْكِنَانِيِّ، أَنَّ قَوْمًا، بِالْيَمَنِ حَفَرُوا زُبْيَةً لِأَسَدٍ فَوَقَعَ فِيهَا فَتَكَابَّ النَّاسُ عَلَيْهِ فَوَقَعَ فِيهَا رَجُلٌ فَتَعَلَّقَ بِآخَرَ ثُمَّ تَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى كَانُوا فِيهَا أَرْبَعَةً فَتَنَازَعَ فِي ذَلِكَ حَتَّى أَخَذَ السِّلَاحَ بَعْضُهُمْ لِبَعْضٍ فَقَالَ لَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَقْتُلُونَ مِائَتَيْنِ فِي أَرْبَعَةٍ وَلَكِنْ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ إِنْ رَضِيتُمُوهُ لِلْأَوَّلِ رُبُعُ الدِّيَةِ وَلِلثَّانِي ثُلُثُ الدِّيَةِ وَلِلثَّالِثِ نِصْفُ الدِّيَةِ وَلِلرَّابِعِ الدِّيَةُ فَلَمْ يَرْضَوْا بِقَضَائِهِ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ بِقَضَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَأَجَازَهُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash] (Darussalam)
Reference : Musnad Ahmad 1063
In-book reference : Book 5, Hadith 482
Musnad Ahmad 1170
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Messenger of Allah (ﷺ) at a funeral, and he said: `Who will go to Madinah and not leave any grave without levelling it, or any image without smearing it, or any idol without breaking it?` A man stood up and said: I will. Then he felt afraid of the people of Madinah, so he sat down. `Ali (رضي الله عنه) said: So I went, then I came back and said: O Messenger of Allah (ﷺ), I did not leave any grave in Madinah but I levelled it, or any image but I smeared it, or any idol but I broke it. He said: `Whoever goes back to doing any of that has disbelieved in what Allah revealed to Muhammad. O Ali, do not be a cause of division - or he said: a show-off - or a merchant, except a good merchant, for they are the ones who procrastinate in doing good deeds.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو دَاوُدَ الْمُبَارَكِيُّ، سُلَيْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو شِهَابٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ أَبِي الْمُوَرِّعِ، عَنْ عَلِيٍّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَقَالَ مَنْ يَأْتِي الْمَدِينَةَ فَلَا يَدَعُ قَبْرًا إِلَّا سَوَّاهُ وَلَا صُورَةً إِلَّا طَلَخَهَا وَلَا وَثَنًا إِلَّا كَسَرَهُ قَالَ فَقَامَ رَجُلٌ فَقَالَ أَنَا ثُمَّ هَابَ أَهْلَ الْمَدِينَةِ فَجَلَسَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَانْطَلَقْتُ ثُمَّ جِئْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَدَعْ بِالْمَدِينَةِ قَبْرًا إِلَّا سَوَّيْتُهُ وَلَا صُورَةً إِلَّا طَلَخْتُهَا وَلَا وَثَنًا إِلَّا كَسَّرْتُهُ قَالَ فَقَالَ مَنْ عَادَ فَصَنَعَ شَيْئًا مِنْ ذَلِكَ فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا أَوْ قَالَ مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ الْخَيْرِ فَإِنَّ أُولَئِكَ هُمْ الْمُسَوِّفُونَ فِي الْعَمَلِ‏.‏
Grade: Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam)
Reference : Musnad Ahmad 1170
In-book reference : Book 5, Hadith 582
Musnad Ahmad 418, 419
It was narrated that Humran said, `Uthman (رضي الله عنه) called for water when he was in al-Maqa`id. He poured some on his right hand and washed it, then he put his right hand in the vessel and washed his hands three times, then he washed his face three times, and he rinsed his mouth and nose, he washed his arms up to the elbows three times, then he wiped his head, then he washed his feet up to the ankles three times. Then he said:
I heard the Messenger of Allah(ﷺ) say: “Whoever does wudoo` as I have done wudoo’, then prays two rak`ahs in which he does not let his mind wander, will be forgiven his previous sins.

It was narrated from Humran, the freed slave of ‘Uthman, that he saw `Uthman (رضي الله عنه) call for a vessel,... and he mentioned a similar report.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ حُمْرَانَ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِمَاءٍ وَهُوَ عَلَى الْمَقَاعِدِ فَسَكَبَ عَلَى يَمِينِهِ فَغَسَلَهَا ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْإِنَاءِ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مِرَارٍ وَمَضْمَضَ وَاسْتَنْثَرَ وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ نَفْسَهُ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ التِّرْمِذِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ أَنَّهُ رَأَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ دَعَا بِإِنَاءٍ فَذَكَرَ نَحْوَهُ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (159) and Muslim (226)] Sahih hadeeth and it is repeat of the previous report] (Darussalam)
Reference : Musnad Ahmad 418, 419
In-book reference : Book 4, Hadith 18
Musnad Ahmad 1343, 1344
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “In Paradise there is a market in which nothing is bought or sold except images of men and women. If a man likes an image he will enter into it (i.e. it will become his). And in [Paradise] there is a gathering of al-hoorul-`Een who raise their voices; no created being has ever seen the like of it. They say: “We are the eternal ones who will never die we are the ones who are content and will never be discontent; we are the joyful ones who will never be wretched. Fortunate is he who is for us and we are for him.” It was narrated that `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `In Paradise there is a market...` and he narrated the same hadeeth, except that he said: `If a man desires an image he will enter it.” And he said: `In it there is a gathering of al-hoorul-`Een who raise their voices`... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا مَا فِيهَا بَيْعٌ وَلَا شِرَاءٌ إِلَّا الصُّوَرُ مِنْ النِّسَاءِ وَالرِّجَالِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا وَإِنَّ فِيهَا لَمَجْمَعًا لِلْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا لَمْ يَرَ الْخَلَائِقُ مِثْلَهَا يَقُلْنَ نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْؤُسُ فَطُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ‏.‏

Grade: Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam)
Reference : Musnad Ahmad 1343, 1344
In-book reference : Book 5, Hadith 744
Musnad Ahmad 241
It was narrated that ʼUmar رضي الله عنه said:
The Messenger of Allah (ﷺ) heard me swearing an oath by my father and said: “Allah forbids you to swear by your fathers.” ‘Umar said: By Allah, I never swore by my father after that, whether saying it myself or narrating what someone else had said.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَحْلِفُ، بِأَبِي فَقَالَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا بَعْدُ ذَاكِرًا وَلَا آثِرًا‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (6647) and Muslim (1646)] (Darussalam)
Reference : Musnad Ahmad 241
In-book reference : Book 2, Hadith 156
Musnad Ahmad 249
It was narrated that Yahya said:
I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too.
حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَقَدْ رَجَمْنَا‏.‏
Grade: Sahih, al-Bukhari (2462) and Muslim (1691) (Darussalam)
Reference : Musnad Ahmad 249
In-book reference : Book 2, Hadith 163
Musnad Ahmad 364
It was narrated from Ibn `Abbas (رضي الله عنه) that he said:
Some men of good character, among whom was ‘Umar, who is the best of them in my view, testified in my presence that the Messenger of Allah (ﷺ) forbade praying after Fajr prayer until the sun rose, and after Asr prayer until it (the sun) set.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صَلَاةٍ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam)
Reference : Musnad Ahmad 364
In-book reference : Book 2, Hadith 267
Musnad Ahmad 370
lt was narrated from Abu Tameem that he heard `Umar bin al-Khattab (رضي الله عنه) say:
I heard the Prophet (ﷺ) say: “If you truly put your trust in Allah, He would provide for you as He provides for the birds: they go out with empty stomachs and come back with full stomachs.`
حَدَّثَنَا حَجَّاجٌ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا‏.‏
Grade: Sahih hadeeth) (Darussalam)
Reference : Musnad Ahmad 370
In-book reference : Book 2, Hadith 272
Musnad Ahmad 381
It was narrated from Hisham, from his father, that `Umar (رضي الله عنه) came to the [Black] Stone and said:
I know that you are only a stone and you cannot cause harm or bring benefit. Were it not that I saw the Messenger of Allah(ﷺ )kiss you, I would not have kissed you. Then he kissed it.
حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَتَى الْحَجَرَ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ مَا قَبَّلْتُكَ قَالَ ثُمَّ قَبَّلَهُ‏.‏
Grade: A repeat of the previous report] (Darussalam)
Reference : Musnad Ahmad 381
In-book reference : Book 2, Hadith 282
Musnad Ahmad 388
It was narrated from ‘Umar (رضي الله عنه) that The Prophet(ﷺ) used to seek refuge with Allah from miserliness, cowardice, the torment of the grave, the feebleness of old age and diseases of the heart (such as envy, hatred, and wrong ‘aqeedah). Wakee` said:
And diseases of the heart means dying. Wakee said: And turmoil (fitnah) from which he has not repented.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَعَوَّذُ مِنْ الْبُخْلِ وَالْجُبْنِ وَعَذَابِ الْقَبْرِ وَأَرْذَلِ الْعُمُرِ وَفِتْنَةِ الصَّدْرِ قَالَ وَكِيعٌ فِتْنَةُ الصَّدْرِ أَنْ يَمُوتَ الرَّجُلُ وَذَكَرَ وَكِيعٌ الْفِتْنَةَ لَمْ يَتُبْ مِنْهَا‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 388
In-book reference : Book 2, Hadith 289
Musnad Ahmad 404
It was narrated from Abu Anas that `Uthman (رضي الله عنه) did wudoo` in al-Maqa`id, washing each part of the body three times. Some of the Companions of the Messenger of Allah (ﷺ) were with him. He said:
Didn`t you see the Messenger of Allah (ﷺ) do wudoo like this? They said: Yes
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، عَنْ أَبُو أَنَسٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ بِالْمَقَاعِدِ ثَلَاثًا ثَلَاثًا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَيْسَ هَكَذَا رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالُوا نَعَمْ‏.‏
Grade: Sahih (Darussalam) [ Muslim (2301)] (Darussalam)
Reference : Musnad Ahmad 404
In-book reference : Book 4, Hadith 6
Musnad Ahmad 488
It was narrated from `Uthman bin `Affan (رضي الله عنه ) that he called for water and did wudoo` in al-Maqa`id. He did wudoo’, washing each part three times, then he said to the Companions of the Messenger of Allah (ﷺ). Did you see the Messenger of Allah (ﷺ) doing {wudoo`) like this? They said:
Yes.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ عِنْدَ الْمَقَاعِدِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ لِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا قَالُوا نَعَمْ قَالَ أَبِي هَذَا الْعَدَنِيُّ كَانَ بِمَكَّةَ مُسْتَمْلِيَ ابْنِ عُيَيْنَةَ ‏.‏
Grade: Sahih, hadeeth and its isnad is qawi] (Darussalam)
Reference : Musnad Ahmad 488
In-book reference : Book 4, Hadith 81
Musnad Ahmad 503
It was narrated that Jami` bin Shaddad said:
I heard Humran bin Aban telling Abu Burdah in the mosque that he heard `Uthman bin `Affan (رضي الله عنه) narrate from the Prophet (ﷺ) that he said: “Whoever does wudoo’ properly as enjoined by Allah, the prescribed prayers will be expiations for whatever comes between them.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي الْمَسْجِدِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ فَالصَّلَوَاتُ الْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ‏.‏
Grade: Sahih (Darussalam) [. Muslim (231)] (Darussalam)
Reference : Musnad Ahmad 503
In-book reference : Book 4, Hadith 96
Musnad Ahmad 553
It was narrated from Humran bin Aban that He saw `Uthman (رضي الله عنه) do wudoo` one day; he rinsed his mouth and his nose, and he washed his face three times... and he narrated a hadeeth from the Prophet (ﷺ) similar to the hadeeth of Ibn Ja`far from Sa’eed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، أَنَّهُ شَهِدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ يَوْمًا فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَحَدَّثَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ ابْنِ جَعْفَرٍ عَنْ سَعِيدٍ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 553
In-book reference : Book 4, Hadith 145
Musnad Ahmad 567
It was narrated from `Amr bin Sulaim that his mother said:
Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “These days are for eating and drinking, so no one should fast these days.” And he went around to the people on his camel, shouting that,
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ، مَدَنِيٌّ مَوْلًى لِآلِ عُمَرَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أُمِّهِ، قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ هَذِهِ أَيَّامُ أَكْلٍ وَشُرْبٍ فَلَا يَصُومُهَا أَحَدٌ وَاتَّبَعَ النَّاسَ عَلَى جَمَلِهِ يَصْرُخُ بِذَلِكَ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 567
In-book reference : Book 5, Hadith 6
Musnad Ahmad 671
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed the one who pays riba, the one who consumes it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الرِّبَا وَآكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ‏.‏
Grade: Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 671
In-book reference : Book 5, Hadith 105
Musnad Ahmad 699
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) - Sufyan said. I think he attributed it to the Prophet (ﷺ) He said:
`Whoever tells a lie about seeing me in his dream will be ordered on the Day of resurrection to tie a grain of barley.” Abu Ahmad said: I think it is from the Prophet (ﷺ).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالَا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُفْيَانُ لَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ قَالَ مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدَ شَعِيرَةٍ قَالَ أَبُو أَحْمَدَ قَالَ أُرَاهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 699
In-book reference : Book 5, Hadith 132
Musnad Ahmad 716
It was narrated from Salimah and Mujalid, from ash-Sha`bi, that they heard him narrate that ‘Ali (رضي الله عنه) said concerning a woman from Koofah who he had flogged on Thursday and stoned on Friday. I flogged her in accordance with the Book of Allah and stoned her in accordance with the Sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، وَالْمُجَالِدُ، عَنِ الشَّعْبِيِّ، أَنَّهُمَا سَمِعَاهُ يُحَدِّثُ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حِينَ رَجَمَ الْمَرْأَةَ مِنْ أَهْلِ الْكُوفَةِ ضَرَبَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ أَجْلِدُهَا بِكِتَابِ اللَّهِ وَأَرْجُمُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih hadeeth; its men are thiqat] (Darussalam)
Reference : Musnad Ahmad 716
In-book reference : Book 5, Hadith 149
Musnad Ahmad 726
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me some words and told me to say them if some distress or hardship befell me: `There is no god but Allah, the Most Generous, the Forbearing, glory be to Him, Blessed be Allah, Lord of the mighty Throne and praise be to Allah the lord of the Worlds.
حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلَانَ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَّنَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَؤُلَاءِ الْكَلِمَاتِ وَأَمَرَنِي إِنْ نَزَلَ بِي كَرْبٌ أَوْ شِدَّةٌ أَنْ أَقُولَهُنَّ لَا إِلَهَ إِلَّا اللَّهُ الْكَرِيمُ الْحَلِيمُ سُبْحَانَهُ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: Sahih Hadeeth, this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 726
In-book reference : Book 5, Hadith 159
Musnad Ahmad 758
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`No one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ حَتَّى يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَحَتَّى يُؤْمِنَ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَحَتَّى يُؤْمِنَ بِالْقَدَرِ‏.‏
Grade: Its Isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 758
In-book reference : Book 5, Hadith 190
Musnad Ahmad 899
lt was narrated from Abu Umamah that `Ali bin Abi Talib (رضي الله عنه) told him that he used to go to the Prophet (ﷺ). He said:
If I found him praying, he would say tasbeeh and I would enter, and if he was not praying, he would give me permission to enter.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ، أَنْبَأَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَأْتِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَكُنْتُ إِذَا وَجَدْتُهُ يُصَلِّي سَبَّحَ فَدَخَلْتُ وَإِذَا لَمْ يَكُنْ يُصَلِّي أَذِنَ‏.‏
Grade: Its chain of weak narrator] (Darussalam)
Reference : Musnad Ahmad 899
In-book reference : Book 5, Hadith 328
Musnad Ahmad 972
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If one of you sneezes, let him say, Praise be to Allah the Lord of the Worlds, and let those who are around him say: May Allah have mercy on you, and let him say, May Allah guide you and rectify your condition.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عِيسَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ مَنْ حَوْلَهُ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 972
In-book reference : Book 5, Hadith 396
Musnad Ahmad 973
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `If one of you sneezes, let him say, Praise be to Allah in all situations, and let those who are around him say: May Allah have mercy on you, and let him reply, May Allah guide you and rectify your condition.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، أَوْ عِيسَى شَكَّ مَنْصُورٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ مَنْ عِنْدَهُ يَرْحَمُكَ اللَّهُ وَيَرُدُّ عَلَيْهِمْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; see the report above] (Darussalam)
Reference : Musnad Ahmad 973
In-book reference : Book 5, Hadith 397
Musnad Ahmad 1017
It was narrated that ‘Ali (رضي الله عنه) said:
I never heard the Messenger of Allah (ﷺ) say `May my father and mother be sacrificed for you.` to anyone except Sa`d bin Malik, I heard him say to him on the day of Uhud. “Shoot, Sa`d, may my father and mother be sacrificed for you!`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفَدِّي أَحَدًا بِأَبَوَيْهِ إِلَّا سَعْدَ بْنَ مَالِكٍ فَإِنِّي سَمِعْتُهُ يَقُولُ لَهُ يَوْمَ أُحُدٍ ارْمِ سَعْدُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (2905) and Muslim (2411)] (Darussalam)
Reference : Musnad Ahmad 1017
In-book reference : Book 5, Hadith 439
Musnad Ahmad 1024
It was narrated that ‘Ali (رضي الله عنه) said:
If I carried out the hadd punishment on a man and he died, I would not feel upset, except in the case of khamr; if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا مِنْ رَجُلٍ أَقَمْتُ عَلَيْهِ حَدًّا فَمَاتَ فَأَجِدُ فِي نَفْسِي إِلَّا الْخَمْرَ فَإِنَّهُ لَوْ مَاتَ لَوَدَيْتُهُ لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّهُ‏.‏
Grade: Sahih (Darussalam), al-Bukhaari (6778) and Muslim (1707)] (Darussalam)
Reference : Musnad Ahmad 1024
In-book reference : Book 5, Hadith 445
Musnad Ahmad 1127
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
`Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then being thrown from heaven to earth is dearer to me than attributing to the Messenger of Allah (ﷺ) something that he did not say However, war is deceit.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَقَعَ مِنْ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَقُولَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَقُلْ وَلَكِنَّ الْحَرْبَ خَدْعَةٌ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (6930) and Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 1127
In-book reference : Book 5, Hadith 543
Musnad Ahmad 1158
It was narrated from Jurayy bin Kulaib that he heard `Ali (رضي الله عنه) say:
The Messenger of Allah (ﷺ) forbade sacrificing an animal that had lost most of its horn or ear, Qatadah said: I mentioned that to Sa`eed bin Al-Musayyab and he said: Yes, the one that has lost half or more of that.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ، أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ نَعَمْ الْعَضَبُ النِّصْفُ أَوْ أَكْثَرُ مِنْ ذَلِكَ‏.‏
Grade: Lts isnad is Hasan like the report above] (Darussalam)
Reference : Musnad Ahmad 1158
In-book reference : Book 5, Hadith 571
Musnad Ahmad 1161
It was narrated that ‘Ali (رضي الله عنه) said:
I remember us on the night of Badr, there was no one among us who was not sleeping, except the Messenger of Allah (ﷺ) who prayed facing a tree and offered supplication until morning came, and there was no horseman among us on the day of Badr except Al-Miqdad bin Al-Aswad.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ مُضَرِّبٍ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَدْ رَأَيْتُنَا لَيْلَةَ بَدْرٍ وَمَا مِنَّا إِنْسَانٌ إِلَّا نَائِمٌ إِلَّا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّهُ كَانَ يُصَلِّي إِلَى شَجَرَةٍ وَيَدْعُو حَتَّى أَصْبَحَ وَمَا كَانَ مِنَّا فَارِسٌ يَوْمَ بَدْرٍ غَيْرَ الْمِقْدَادِ بْنِ الْأَسْوَدِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1161
In-book reference : Book 5, Hadith 574
Musnad Ahmad 1165
Buraid bin Asram said. I heard ‘Ali (رضي الله عنه) say:
A man from among ahlus-suffah died, and he left behind a dinar and a dirham. It was said: O Messenger of Allah (ﷺ), he left behind a dinar and a dirham. He said: “Two brands; offer the funeral prayer for your companion.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي قَطَنُ بْنُ نُسَيْرٍ أَبُو عَبَّادٍ الذَّارِعُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ الضَّرِيرُ، حَدَّثَنَا بُرَيْدُ بْنُ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ وَتَرَكَ دِينَارًا وَدِرْهَمًا فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ‏.‏
Grade: Da'if (Darussalam) because Utaibah and Buraid bin Asram are unknown] (Darussalam)
Reference : Musnad Ahmad 1165
In-book reference : Book 5, Hadith 577
Musnad Ahmad 1166
It was narrated from a man among the Ansar, from `Ali (رضي الله عنه), that the Prophet (ﷺ) said:
“Whoever visits a sick person is walking amongst the fruits of Paradise. When he sits with him he is covered with mercy, and when he leaves him, seventy thousand angels are appointed to pray for forgiveness for him that day.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ يَعْنِي ابْنَ أَبِي الْحُسَامِ، حَدَّثَنَا مُسْلِمُ بْنُ أَبِي مَرْيَمَ، عَنْ رَجُلٍ، مِنْ الْأَنْصَارِ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ عَادَ مَرِيضًا مَشَى فِي خِرَافِ الْجَنَّةِ فَإِذَا جَلَسَ عِنْدَهُ اسْتَنْقَعَ فِي الرَّحْمَةِ فَإِذَا خَرَجَ مِنْ عِنْدِهِ وُكِّلَ بِهِ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ ذَلِكَ الْيَوْمَ‏.‏
Grade: Hasan, and the Sahih version is mawqoof. This is a da'eef isnad because the Ansari man is unknown] (Darussalam)
Reference : Musnad Ahmad 1166
In-book reference : Book 5, Hadith 578
Musnad Ahmad 1303
`Ali bin Abi Talib (رضي الله عنه) narrated that The Messenger of Allah (ﷺ) said:
“Some people will pass out of Islam as the arrow passes out of the prey. They will recite the Qur`an but it will go no further than their collar bones. Glad tidings to the one who kills them and they kill him. Their sign will be a man with a deformed arm.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ قَوْمًا يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ عَلَامَتُهُمْ رَجُلٌ مُخْدَجُ الْيَدِ‏.‏
Grade: Sahih Hadeeth, Muslim (1066); this is a da'eef is isnad like the previous report] (Darussalam)
Reference : Musnad Ahmad 1303
In-book reference : Book 5, Hadith 706
Musnad Ahmad 1311
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of Ghadeer Khumm:
`If I am a person`s mawla (friend and supporter) then `Ali is also his mawla.” And the people added after that: `So take as friends those who take him as a friend and take as enemies those who take him as an enemy.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاحُ بْنُ الشَّاعِرِ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، وَرَجُلٌ، مِنْ جُلَسَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ عَلِيٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ غَدِيرِ خُمٍّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ قَالَ فَزَادَ النَّاسُ بَعْدُ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ‏.‏
Grade: Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam)
Reference : Musnad Ahmad 1311
In-book reference : Book 5, Hadith 713
Musnad Ahmad 1365
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever commits a sin in this world and is punished for it, Allah is too just to repeat His punishment for His slave, And whoever commits a sin in this world and Allah conceals it for him and pardons him, Allah is too kind to retract any pardon that He has granted.`
حَدَّثَنَا حَجَّاجٌ، قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1365
In-book reference : Book 5, Hadith 765
Musnad Ahmad 1436
Muslim bin Jundub narrated:
Someone who heard him told me that az-Zubair bin al ‘Awwam (رضي الله عنه) said: “We used to pray Jumu’ah with the Prophet (ﷺ), then we would leave and seek the shade of the fortress, but we would not find any shade except (an area) the width of our feet.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا مُسْلِمُ بْنُ جُنْدُبٍ، حَدَّثَنِي مَنْ، سَمِعَ الزُّبَيْرَ بْنَ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ ثُمَّ نُبَادِرُ فَمَا نَجِدُ مِنْ الظِّلِّ إِلَّا مَوْضِعَ أَقْدَامِنَا أَوْ قَالَ فَلَا نَجِدُ مِنْ الظِّلِّ مَوْضِعَ أَقْدَامِنَا‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad because the chain between Muslim bin Jundab and Az-Zubair is unknown) (Darussalam)
Reference : Musnad Ahmad 1436
In-book reference : Book 7, Hadith 29
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ النُّعْمَانِ أَبُو النُّعْمَانِ الْأَنْصَارِيُّ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، وَكَانَ جَدِّي قَدْ أُتِيَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ عَلَى رَأْسِهِ، وَقَالَ :" لَا تَكْتَحِلْ بِالنَّهَارِ وَأَنْتَ صَائِمٌ، اكْتَحِلْ لَيْلًا، بِالْإِثْمِدِ، فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعَرَ ". قَالَ أَبُو مُحَمَّد : لَا أَرَى بِالْكُحْلِ بَأْسًا
Arabic reference : Book 4, Hadith 1688
Jami` at-Tirmidhi 3369
Anas bin Malik narrated that:
The Prophet said: “When Allah created the earth, it started shaking. So He created the mountains, and said to them: ‘Upon it’ so it began to settle. The angels were amazed at the strength of the mountains, so they said: ‘O Lord! Is there among your creatures one who is more severe than the mountains?’ He said: ‘Yes. Iron.’ They said: ‘O Lord! Then is there anything among your creatures that is more severe than that iron?’ He said: ‘Yes. Fire.’ So they said: ‘O Lord! Is there anything among your creatures that is more severe than fire?’ He said: ‘Yes. Water.’ They said: ‘O Lord! Is there anything among your creatures that is more severe than water?’ He said: ‘Yes. Wind.’ They said: ‘O Lord! Is there anything among your creatures more severe than wind?’ He said: ‘Yes. The son of Adam. He gives charity with his right hands, while hiding it from his left.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا الْعَوَّامُ بْنُ حَوْشَبٍ، عَنْ سُلَيْمَانَ بْنِ أَبِي سُلَيْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَمَّا خَلَقَ اللَّهُ الأَرْضَ جَعَلَتْ تَمِيدُ فَخَلَقَ الْجِبَالَ فَعَادَ بِهَا عَلَيْهَا فَاسْتَقَرَّتْ فَعَجِبَتِ الْمَلاَئِكَةُ مِنْ شِدَّةِ الْجِبَالِ قَالُوا يَا رَبِّ هَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْجِبَالِ قَالَ نَعَمِ الْحَدِيدُ ‏.‏ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْحَدِيدِ قَالَ نَعَمِ النَّارُ ‏.‏ فَقَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ النَّارِ قَالَ نَعَمِ الْمَاءُ ‏.‏ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الْمَاءِ قَالَ نَعَمْ الرِّيحُ قَالُوا يَا رَبِّ فَهَلْ مِنْ خَلْقِكَ شَيْءٌ أَشَدُّ مِنَ الرِّيحِ قَالَ نَعَمِ ابْنُ آدَمَ تَصَدَّقَ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا مِنْ شِمَالِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3369
In-book reference : Book 47, Hadith 421
English translation : Vol. 5, Book 44, Hadith 3369
Sunan Ibn Majah 2375
It was narrated that Nu'man bin Bashir said that his father took him to the Prophet (SAW) and said:
“Bear witness that I have given Nu'man such and such from my wealth.” He said: “Have you given all your children something like that which you have given to Nu'man?” He said: “No.” He said: “Then let someone other than me bear witness to that.” And he said: “Would you not like all your children to honor you equally?” He said: “Of course.” He said: “Then do not do this.”
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْطَلَقَ بِهِ أَبُوهُ يَحْمِلُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ اشْهَدْ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ مِنْ مَالِي كَذَا وَكَذَا ‏.‏ قَالَ ‏"‏ فَكُلَّ بَنِيكَ نَحَلْتَ مِثْلَ الَّذِي نَحَلْتَ النُّعْمَانَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَأَشْهِدْ عَلَى هَذَا غَيْرِي ‏"‏ ‏.‏ قَالَ ‏"‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ سَوَاءً ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2375
In-book reference : Book 14, Hadith 1
English translation : Vol. 3, Book 14, Hadith 2375
Jami` at-Tirmidhi 1205 b

Another chain of narration from the Prophet (saws) and its meaning is similar

Abu 'Eisa said:

This Hadith is Hasan Sahih, it has been reported by more than one from Ash-Sha'bi, from An-Nu'man bin Bashir.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ غَيْرُ وَاحِدٍ عَنِ الشَّعْبِيِّ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏.‏
Reference : Jami` at-Tirmidhi 1205 b
In-book reference : Book 14, Hadith 2
English translation : Vol. 3, Book 12, Hadith 1205
Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and grant him peace, passed by a group of women sitting down in the mosque. He said to the salam with his hand and said, "Beware of the ingratitude of those with blessings. Beware of the ingratitude of those with blessings." One of them said, "We seek refuge with Prophet, Prophet of Allah, from ingratitude for the blessings of Allah." He said, "Yes. One of you women might have been without a husband for a long time (and then Allah provides her with one) and she becomes angry and says, 'By Allah, I have never seen a hour of good from you. That is ingratitude for the blessings of Allah. That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ‏:‏ سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ‏:‏ إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ‏:‏ نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ‏:‏ بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ‏:‏ وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1047
In-book reference : Book 42, Hadith 84
English translation : Book 42, Hadith 1047
Sunan Abi Dawud 1100

Bint al-Harith b. al-Nu'man said:

I memorized Surah al-Qaf from the mouth of the Messenger of Allah (saws); he would recite it in his speech on every friday. Our oven and his oven were same.

Abu Dawud said: Rawh b. 'Ubadah reported on the authority of Shu'bah the name Bint Harithah b. al-Nu'man ; and Ibn Ishaq reported the name of Umm Hisham hint Harithah b. al-Nu'man.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ مَعْنٍ، عَنْ بِنْتِ الْحَارِثِ بْنِ النُّعْمَانِ، قَالَتْ مَا حَفِظْتُ ق إِلاَّ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يَخْطُبُ بِهَا كُلَّ جُمُعَةٍ قَالَتْ وَكَانَ تَنُّورُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَنُّورُنَا وَاحِدًا قَالَ أَبُو دَاوُدَ قَالَ رَوْحُ بْنُ عُبَادَةَ عَنْ شُعْبَةَ قَالَ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ وَقَالَ ابْنُ إِسْحَاقَ أُمِّ هِشَامٍ بِنْتِ حَارِثَةَ بْنِ النُّعْمَانِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1100
In-book reference : Book 2, Hadith 711
English translation : Book 2, Hadith 1095
Jami` at-Tirmidhi 3768
Narrated Abu Sa'eed:
that the Messenger of Allah (SAW) said: "Al-Hasan and Al-Husain are the chiefs of the youths of Paradise."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏

حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ حَدَّثَنَا جَرِيرٌ، وَمُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَابْنُ أَبِي نُعْمٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ الْكُوفِيُّ وَيُكْنَى أَبَا الْحَكَمِ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3768
In-book reference : Book 49, Hadith 167
English translation : Vol. 1, Book 46, Hadith 3768
Mishkat al-Masabih 2432
Mu'adh b. Jabal said the Prophet heard a man making supplication saying, “O God, I ask Thee for complete favour,” and asked him what complete favour meant. On his replying that it was a supplication by which he hoped to receive good, he said, “Part of complete favour is to enter paradise and be safe from hell.” He heard a man saying, “O Possessor of majesty and splendour,” and said, “Your prayer is answered, so make request.” The Prophet also heard a man who was saying, “O God, I ask Thee for endurance,” and said, “You have asked God for trial; now ask Him for wellbeing.” [Or, "ask Him for health."] Tirmidhi transmitted it.
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: سَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا يَدْعُو يَقُولُ: اللهُمَّ إِني أسألكَ تمامَ النعمةِ فَقَالَ: «أيُّ شَيْءٍ تَمَامُ النِّعْمَةِ؟» قَالَ: دَعْوَةٌ أَرْجُو بِهَا خَيْرًا فَقَالَ: «إِنَّ مِنْ تَمَامِ النِّعْمَةِ دُخُولَ الْجَنَّةِ وَالْفَوْزَ مِنَ النَّارِ» . وَسَمِعَ رَجُلًا يَقُولُ: يَا ذَا الْجَلَالِ وَالْإِكْرَامِ فَقَالَ: «قَدِ اسْتُجِيبَ لَكَ فَسَلْ» . وَسَمِعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا وَهُوَ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ فَقَالَ: «سَأَلْتَ اللَّهَ الْبَلَاءَ فَاسْأَلْهُ الْعَافِيَةَ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2432
In-book reference : Book 9, Hadith 201

Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said that Abu Hurayra was asked, "May a man pray in one garment?" He said, "Yes." The man then said to him "Do you do that?" and he replied, "Yes, I pray in one garment while my clothes are on the clothes-rack."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ سُئِلَ أَبُو هُرَيْرَةَ هَلْ يُصَلِّي الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ فَقَالَ نَعَمْ ‏.‏ فَقِيلَ لَهُ هَلْ تَفْعَلُ أَنْتَ ذَلِكَ فَقَالَ نَعَمْ إِنِّي لأُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَإِنَّ ثِيَابِي لَعَلَى الْمِشْجَبِ ‏.‏
Sunnah.com reference : Book 8, Hadith 32
USC-MSA web (English) reference : Book 8, Hadith 32
Arabic reference : Book 8, Hadith 321
Sahih al-Bukhari 3977

Narrated Ibn `Abbas:

regarding the Statement of Allah:--"Those who have changed Allah's Blessings for disbelief..." (14.28) The people meant here by Allah, are the infidels of Quraish. (`Amr, a sub-narrator said, "Those are (the infidels of) Quraish and Muhammad is Allah's Blessing. Regarding Allah's Statement:"..and have led their people Into the house of destruction? (14.29) Ibn `Abbas said, "It means the Fire they will suffer from (after their death) on the day of Badr."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرٌو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ‏{‏الَّذِينَ بَدَّلُوا نِعْمَةَ اللَّهِ كُفْرًا‏}‏ قَالَ هُمْ وَاللَّهِ كُفَّارُ قُرَيْشٍ‏.‏ قَالَ عَمْرٌو هُمْ قُرَيْشٌ وَمُحَمَّدٌ صلى الله عليه وسلم نِعْمَةُ اللَّهِ{‏وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ ‏}‏ قَالَ النَّارَ يَوْمَ بَدْرٍ‏.‏
Reference : Sahih al-Bukhari 3977
In-book reference : Book 64, Hadith 30
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 315
  (deprecated numbering scheme)
Mishkat al-Masabih 2911
Abu Qatada told of a man saying, “Tell me, Messenger of God, if I am killed in God’s path showing endurance, seeking my reward from God, advancing and not retreating, will God efface my sins?” He replied, “Yes,” but when the man turned away he called him and said, “Yes, with the exception of a debt. Thus Gabriel said.” Muslim transmitted it.
وَعَن أبي قَتَادَة قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقبلا غير مُدبر يكفر اللَّهُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ» . فَلَمَّا أَدْبَرَ نَادَاهُ فَقَالَ: «نَعَمْ إِلَّا الدَّيْنَ كَذَلِكَ قَالَ جِبْرِيلُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2911
In-book reference : Book 11, Hadith 148
Mishkat al-Masabih 2481
Abu Sa'id said he heard God’s messenger say, "I seek refuge in God from infidelity and debt." A man asked him whether he treated infidelity on a level with debt, and he replied that he did. A version has, "O God, I seek refuge in Thee from infidelity and poverty." A man asked whether they were equal, and replied that they were. Nasa’i transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَعُوذُ بِاللَّهِ مِنَ الْكُفْرِ وَالدَّيْنِ» فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَتَعْدِلُ الْكُفْرَ بِالدَّيْنِ؟ قَالَ: «نَعَمْ» . وَفِي رِوَايَةٍ «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ» . قَالَ رَجُلٌ: وَيُعْدَلَانِ؟ قَالَ: «نَعَمْ» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2481
In-book reference : Book 9, Hadith 249
Musnad Ahmad 234
It was narrated that 'Umar bin al-­Khattab (رضي الله عنه) said:
The Messenger of Allah (ﷺ) shared out (some wealth) and I said, "By Allah, O Messenger of Allah, others deserved to have it more than these people." He said: "They gave me the choice of having them ask importunately or regard me as a miser, and I am not a miser."
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُمْ خَيَّرُونِي بَيْنَ أَنْ يَسْأَلُونِي بِالْفُحْشِ أَوْ يُبَخِّلُونِي فَلَسْتُ بِبَاخِلٍ‏.‏
Grade: [Its isnad is Sahih,Muslim (1056)] (Darussalam)
Reference : Musnad Ahmad 234
In-book reference : Book 2, Hadith 150
Musnad Ahmad 302
It was narrated from Sa’eed bin al-Musayyab that `Umar bin al-Khattab رضي الله عنه said:
Beware of overlooking the verse of stoning and (do not let) anyone say: “We do not find two hadd punishments in the Book of Allah, for I saw the Messenger of Allah (ﷺ) stone [adulterers] and we stoned [them] after he was gone.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا يَحْيَى، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ وَأَنْ يَقُولَ قَائِلٌ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ تَعَالَى فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ وَرَجَمْنَا بَعْدَهُ‏.‏
Grade: Sahih, al-Bukhari (2462) and Muslim (1691)] (Darussalam)
Reference : Musnad Ahmad 302
In-book reference : Book 2, Hadith 209
Musnad Ahmad 306
It was narrated from Ibn `Umar that `Umar bin al-Khattab (رضي الله عنه) said:
I asked the Messenger of Allah (ﷺ) : O Messenger of Allah (ﷺ), if one of us wants to sleep before doing ghusl when he is junub, what should he do? He said: `Let him do wudoo’ as for prayer, then sleep.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ أَحَدُنَا إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ كَيْفَ يَصْنَعُ قَبْلَ أَنْ يَغْتَسِلَ قَالَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 306
In-book reference : Book 2, Hadith 213
Musnad Ahmad 604
It was narrated from `Ali (رضي الله عنه) that Fatimah came to the Prophet (ﷺ) to ask him for a servant. He said:
“Shall I not tell you of something that is better for you than that? Say Subhanallah thirty-three times, Allahu Akbar thirty-three times and Alhamdulillah thirty-three times; one of them thirty-four times.`
حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ فَاطِمَةَ، أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَخْدِمُهُ فَقَالَ أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ ذَلِكَ تُسَبِّحِينَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ ثَلَاثًا وَثَلَاثِينَ أَحَدُهَا أَرْبَعًا وَثَلَاثِينَ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (5362) and Muslim (2727)] (Darussalam)
Reference : Musnad Ahmad 604
In-book reference : Book 5, Hadith 41
Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 666
In-book reference : Book 5, Hadith 101
Musnad Ahmad 775
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever commits a sin in this world and is punished therein. Allah is too generous to repeat His punishment of His slave [in the Hereafter], whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it.`
حَدَّثَنَا حَجَّاجٌ، قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 775
In-book reference : Book 5, Hadith 207
Musnad Ahmad 785
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that He said:
A mule was given to the Messenger of Allah (ﷺ) as a gift, and we said: O Messenger of Allah, what if we mate donkeys with our mares, then we will have something like this? The Messenger of Allah (ﷺ) said: “That is only done by those who do not know.”
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَقُلْنَا يَا رَسُولَ اللَّهِ لَوْ أَنَّا أَنْزَيْنَا الْحُمُرَ عَلَى خَيْلِنَا فَجَاءَتْنَا بِمِثْلِ هَذِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 785
In-book reference : Book 5, Hadith 217
Musnad Ahmad 800
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gave me two slaves who were brothers, and I sold one of them, The Messenger of Allah (ﷺ) said: `What happened to the two slaves?` I said: I have sold one of them. The Messenger of Allah (ﷺ) said: `Get him back.`
حَدَّثَنَا عَفَّانُ، وَإِسْحَقُ بْنُ عِيسَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فَعَلَ الْغُلَامَانِ فَقُلْتُ بِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُدَّهُ‏.‏
Grade: Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 800
In-book reference : Book 5, Hadith 232
Musnad Ahmad 824
It was narrated from `Amr bin Sulaim Az-Zuraqi, from his mother, that she said:
Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) on a camel, saying: The Messenger of Allah (ﷺ) says: `These are days of eating and drinking, so no one should fast.` And he followed the people [to convey this message]
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَلَى جَمَلٍ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ هَذِهِ أَيَّامُ طُعْمٍ وَشُرْبٍ فَلَا يَصُومَنَّ أَحَدٌ فَاتَّبَعَ النَّاسُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 824
In-book reference : Book 5, Hadith 254
Musnad Ahmad 871
It was narrated that Abu Juhaifah said:
‘Ali (رضي الله عنه) addressed us and said: Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr as-Siddeeq. Then he said: Shall I not tell you of the best of this ummah after its Prophet (ﷺ) and after Abu Bakr? He Said: [lt is] ʻUmar.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا وَبَعْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عُمَرُ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 871
In-book reference : Book 5, Hadith 300
Musnad Ahmad 874
It was narrated that Tariq - i.e., bin Shihab - said:
I heard ` Ali (رضي الله عنه) say: We do not have any book that we read to you except what is in the Qur`an and what is in this document - a document that was in the sheath of a sword that he was wearing, which had an adornment of iron. - I took it from the Messenger of Allah (ﷺ) and in it are the rates of zakah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ الْوَاسِطِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقٍ يَعْنِي ابْنَ شِهَابٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ عَلَيْكُمْ إِلَّا مَا فِي الْقُرْآنِ وَمَا فِي هَذِهِ الصَّحِيفَةِ صَحِيفَةٌ كَانَتْ فِي قِرَابِ سَيْفٍ كَانَ عَلَيْهِ حِلْيَتُهُ حَدِيدٌ أَخَذْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَرَائِضُ الصَّدَقَةِ‏.‏
Grade: Hasan lighairihi; this isnad is Da'if because of the weakness of Shareek] (Darussalam)
Reference : Musnad Ahmad 874
In-book reference : Book 5, Hadith 303
Musnad Ahmad 918
It was narrated from Ibn ‘Abd Khair that his father said:
I saw ‘Ali (رضي الله عنه) do wudoo’, and he washed the tops of his feet and said: Were it not that I saw the Messenger of Allah (ﷺ) wash the tops of his feet, I would have thought that the bottoms of the feet were more deserving of being washed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي السَّوْدَاءِ، عَنِ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ ظَهْرَ قَدَمَيْهِ وَقَالَ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ ظُهُورَ قَدَمَيْهِ لَظَنَنْتُ أَنَّ بُطُونَهُمَا أَحَقُّ بِالْغَسْلِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 918
In-book reference : Book 5, Hadith 345
Musnad Ahmad 956
It was narrated from al-Hasan al-Basri, from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`The Pen has been lifted from three; from the sleeper until he wakes up, from the crazy - or insane- one until he comes back to his senses, and from the minor until he grows up.”
حَدَّثَنَا بَهْزٌ، وَحَدَّثَنَا عَفَّانُ، قَالَا حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الْمَعْتُوهِ أَوْ قَالَ الْمَجْنُونِ حَتَّى يَعْقِلَ وَعَنْ الصَّغِيرِ حَتَّى يَشِبَّ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 956
In-book reference : Book 5, Hadith 381
Musnad Ahmad 1014
It was narrated from Ibn ‘Abd Khair that his father said:
I saw ‘Ali (رضي الله عنه) doing wudoo’. He washed the tops of his feet and said: Were it not that I saw the Messenger of Allah (ﷺ) washing the tops of his feet I would have thought that the bottoms of the feet were more deserving of being washed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي السَّوْدَاءِ، عَنْ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ ظُهُورَ قَدَمَيْهِ وَقَالَ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ ظُهُورَ قَدَمَيْهِ لَظَنَنْتُ أَنَّ بُطُونَهُمَا أَحَقُّ بِالْغَسْلِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1014
In-book reference : Book 5, Hadith 436
Musnad Ahmad 1038
It was narrated that ‘Ali (رضي الله عنه) said:
I said: O Messenger of Allah, why do I see you marrying from Quraish and you do not marry from among us? He said: “Do you have someone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي أَرَاكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا أَنْ تَزَوَّجَ إِلَيْنَا قَالَ وَعِنْدَكَ شَيْءٌ قَالَ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1446)] (Darussalam)
Reference : Musnad Ahmad 1038
In-book reference : Book 5, Hadith 458
Musnad Ahmad 1045
It was narrated from ‘Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) told me to sell two slaves who were brothers, so I sold them and separated them, I mentioned that to the Prophet (ﷺ) and he said: `Go and take them back, and only sell them together; do not separate them.”
حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ رَجُلٍ، عَنْ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا فَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1045
In-book reference : Book 5, Hadith 465
Musnad Ahmad 1048
It was narrated from Jurayy bin Kulaib, that he heard `Ali (رضي الله عنه) say:
The Messenger of Allah (ﷺ) forbade sacrificing an animal that has lost most of its horn or ear. Qatadah said: I mentioned that to Sa’eed bin al-Musayyab and he said. [That refers to] one that has lost half or more (of its horn or ear).
حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سُئِلَ سَعِيدٌ عَنْ الْأَعْضَبِ، هَلْ يُضَحَّى بِهِ فَأَخْبَرَنَا عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ، رَجُلٍ مِنْ قَوْمِهِ أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ الْعَضَبُ النِّصْفُ فَأَكْثَرُ مِنْ ذَلِكَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1048
In-book reference : Book 5, Hadith 467
Musnad Ahmad 1302
It was narrated that ‘Ali (رضي الله عنه) said:
There were idols on top of the Ka`bah, and I wanted to lift up the Prophet (ﷺ) so he could reach them, but I could not do it. So he lifted me up, and I started smashing them, and if I had wanted to, I could have touched the sky.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عَلَى الْكَعْبَةِ أَصْنَامٌ فَذَهَبْتُ لِأَحْمِلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهَا فَلَمْ أَسْتَطِعْ فَحَمَلَنِي فَجَعَلْتُ أَقْطَعُهَا وَلَوْ شِئْتُ لَنِلْتُ السَّمَاءَ‏.‏
Grade: Lts isnad is Da'if because Abu Maryam is unknown and Nu'aim bin Hakeem is da'eef] (Darussalam)
Reference : Musnad Ahmad 1302
In-book reference : Book 5, Hadith 705
Musnad Ahmad 1354
It was narrated that Abu Hayyah al-Hamdani said:
‘Ali bin Abi Talib (رضي الله عنه) said: Whoever would like to see the wudoo’ of the Messenger of Allah (ﷺ), let him look at me. He did wudoo’ washing each part three times, then he wiped his head, then he drank the leftover water.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْهَمْدَانِيِّ، قَالَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى وُضُوءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَنْظُرْ إِلَيَّ قَالَ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ شَرِبَ فَضْلَ وَضُوئِهِ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1354
In-book reference : Book 5, Hadith 754
Musnad Ahmad 1358
It was narrated that ‘Ali (رضي الله عنه) said:
I said: O Messenger of Allah (ﷺ), why do you marry from Quraish and you do not marry from among us? He said: `Do you have anyone” I said: Yes, the daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.`
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ تَنَوَّقُ فِي قُرَيْشٍ وَلَا تَزَوَّجُ إِلَيْنَا قَالَ وَعِنْدَكَ شَيْءٌ قَالَ قُلْتُ نَعَمْ ابْنَةُ حَمْزَةَ قَالَ تِلْكَ ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ‏.‏
Grade: Sahih (Darussalam) according to the conditions of al-Bukhari and Muslim] (Darussalam)
Reference : Musnad Ahmad 1358
In-book reference : Book 5, Hadith 758
Sunan Abi Dawud 3542
Narrated Al-Nu'man b. Bashir:

My father gave me a gift. The narrator Isma'il b. Salim said: (He gave me) his slave as a gift. My mother 'Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (saws) and mentioned it to him. He said him: I have given my son al-Nu'man a gift, and 'Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu'man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you.

Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha'bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu'man b. Bashir: Have you children other than him ?

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا سَيَّارٌ، وَأَخْبَرَنَا مُغِيرَةُ، وَأَخْبَرَنَا دَاوُدُ، عَنِ الشَّعْبِيِّ، وَأَنْبَأَنَا مُجَالِدٌ، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أَنْحَلَنِي أَبِي نُحْلاً - قَالَ إِسْمَاعِيلُ بْنُ سَالِمٍ مِنْ بَيْنِ الْقَوْمِ نِحْلَةً غُلاَمًا لَهُ - قَالَ فَقَالَتْ لَهُ أُمِّي عَمْرَةُ بِنْتُ رَوَاحَةَ إِيتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَشْهِدْهُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَشْهَدَهُ فَذَكَرَ ذَلِكَ لَهُ فَقَالَ إِنِّي نَحَلْتُ ابْنِي النُّعْمَانَ نُحْلاً وَإِنَّ عَمْرَةَ سَأَلَتْنِي أَنْ أُشْهِدَكَ عَلَى ذَلِكَ قَالَ فَقَالَ ‏"‏ أَلَكَ وَلَدٌ سِوَاهُ ‏"‏ ‏.‏ قَالَ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَ النُّعْمَانَ ‏"‏ ‏.‏ قَالَ لاَ قَالَ فَقَالَ بَعْضُ هَؤُلاَءِ الْمُحَدِّثِينَ ‏"‏ هَذَا جَوْرٌ ‏"‏ ‏.‏ وَقَالَ بَعْضُهُمْ ‏"‏ هَذَا تَلْجِئَةٌ فَأَشْهِدْ عَلَى هَذَا غَيْرِي ‏"‏ ‏.‏ قَالَ مُغِيرَةُ فِي حَدِيثِهِ ‏"‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا لَكَ فِي الْبِرِّ وَاللُّطْفِ سَوَاءً ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَأَشْهِدْ عَلَى هَذَا غَيْرِي ‏"‏ ‏.‏ وَذَكَرَ مُجَالِدٌ فِي حَدِيثِهِ ‏"‏ إِنَّ لَهُمْ عَلَيْكَ مِنَ الْحَقِّ أَنْ تَعْدِلَ بَيْنَهُمْ كَمَا أَنَّ لَكَ عَلَيْهِمْ مِنَ الْحَقِّ أَنْ يَبَرُّوكَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ فِي حَدِيثِ الزُّهْرِيِّ قَالَ بَعْضُهُمْ ‏"‏ أَكُلَّ بَنِيكَ ‏"‏ ‏.‏ وَقَالَ بَعْضُهُمْ ‏"‏ وَلَدِكَ ‏"‏ ‏.‏ وَقَالَ ابْنُ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ فِيهِ ‏"‏ أَلَكَ بَنُونَ سِوَاهُ ‏"‏ ‏.‏ وَقَالَ أَبُو الضُّحَى عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏"‏ أَلَكَ وَلَدٌ غَيْرُهُ ‏"‏ ‏.‏
  صحيح إلا زيادة مجالد إن لهم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3542
In-book reference : Book 24, Hadith 127
English translation : Book 23, Hadith 3535
Sahih Muslim 2052 a

Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) asked his family for condiment. They (the members of his household) said:

We have nothing with us but vinegar. He asked for it, he began to eat it, and then said: Vinegar is a good condiment, vinegar is a good condiment.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سَأَلَ أَهْلَهُ الأُدُمَ فَقَالُوا مَا عِنْدَنَا إِلاَّ خَلٌّ ‏.‏ فَدَعَا بِهِ فَجَعَلَ يَأْكُلُ بِهِ وَيَقُولُ ‏ "‏ نِعْمَ الأُدُمُ الْخَلُّ نِعْمَ الأُدُمُ الْخَلُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2052a
In-book reference : Book 36, Hadith 226
USC-MSA web (English) reference : Book 23, Hadith 5093
  (deprecated numbering scheme)

Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that one of the Ansar came to the Messenger of Allah, may Allah bless him and grant him peace, with a black slave- girl of his. He said, "Messenger of Allah, I must set a slave free who is a mumina. If you think that she is mumina, I will free her." The Messenger of Allah, may Allah bless him and grant him peace, questioned her, "Do you testify that there is no god but Allah?" She said, "Yes." "Do you testify that Muhammad is the Messenger of Allah?" She said, "Yes." "Are you certain about the rising after death?" She said, "Yes." The Messenger of Allah, may Allah bless him and grant him peace, said, "Free her."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَارِيَةٍ لَهُ سَوْدَاءَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً فَإِنْ كُنْتَ تَرَاهَا مُؤْمِنَةً أُعْتِقُهَا ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْهَدِينَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ أَتَشْهَدِينَ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ أَتُوقِنِينَ بِالْبَعْثِ بَعْدَ الْمَوْتِ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْتِقْهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 9
Arabic reference : Book 38, Hadith 1474
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ ، عَنْ حَفْصٍ ، عَنْ الْحَسَنِ ، قَالَ : كَانَ يَقُولُ : الْمُسْتَحَاضَةُ لَا يَغْشَاهَا زَوْجُهَا، قَالَ أَبُو النُّعْمَانِ : قَالَ لِي يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ :" لَا أَعْلَمُ أَحَدًا قَالَ هَذَا عَنْ الْحَسَنِ "
Arabic reference : Book 1, Hadith 817
Sunan Ibn Majah 2376
It was narrated from Nu'man bin Bashir that:
his father gave him a gift of a slave, and he came to the Prophet (SAW) so that he could witness the gift. He said: “Have you given something to all of your children?” He said: “No.” He said: “Then take back (your gift).”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، وَمُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَخْبَرَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ أَبَاهُ، نَحَلَهُ غُلاَمًا وَأَنَّهُ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يُشْهِدُهُ فَقَالَ ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَارْدُدْهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2376
In-book reference : Book 14, Hadith 2
English translation : Vol. 3, Book 14, Hadith 2376
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِيَادِ بْنِ لَقِيطٍ السَّدُوسِيِّ، قَالَ سَمِعْتُ أَبَا رِمْثَةَ التَّيْمِيَّ، قَالَ جِئْتُ مَعَ أَبِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ابْنُكَ هَذَا قُلْتُ نَعَمْ قَالَ أَتُحِبُّهُ قُلْتُ نَعَمْ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ‏.‏
Arabic reference : Book 31, Hadith 7107
Jami` at-Tirmidhi 1947
Abu Hurairah narrated that Abul-Qasim, the Prophet of Repentance, said :
"If somebody slanders his slave (by accusing him of committing illegal sexual intercourse) and the slave is innocent from what he says, Allah will impose the punishment upon him on the Day of Resurrection, unless it is as he said about him."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم نَبِيُّ التَّوْبَةِ ‏ "‏ مَنْ قَذَفَ مَمْلُوكَهُ بَرِيئًا مِمَّا قَالَ لَهُ أَقَامَ عَلَيْهِ الْحَدَّ يَوْمَ الْقِيَامَةِ إِلاَّ أَنْ يَكُونَ كَمَا قَالَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَابْنُ أَبِي نُعْمٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ يُكْنَى أَبَا الْحَكَمِ ‏.‏ وَفِي الْبَابِ عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1947
In-book reference : Book 27, Hadith 53
English translation : Vol. 4, Book 1, Hadith 1947
Musnad Ahmad 710
Ibraheem bin ‘Abdullah bin Hunain narrated that his father said:
I heard `Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade me, but I do not say that he forbade you, to wear gold rings, to wear garments made of a blend of linen and silk or garments dyed with safflower, and to recite Qur`an whilst bowing. He gave me a suit of pure silk and I went out wearing it, and he said: `O ‘Ali, I did not give it to you to wear it.” So I went back to Fatimah (رضي الله عنها) and gave it to her to hold an edge of it, so she took hold of it to fold it with me, but I tore it in two. She said: May your hands be rubbed with dust, O son of Abu Talib! What have you done? I said to her. The Messenger of Allah (ﷺ) forbade me to wear it. Wear it and give it to your womenfolk.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا أَقُولُ نَهَاكُمْ عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَقِرَاءَةِ الْقُرْآنِ وَأَنَا رَاكِعٌ وَكَسَانِي حُلَّةً مِنْ سِيَرَاءَ فَخَرَجْتُ فِيهَا فَقَالَ يَا عَلِيُّ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا قَالَ فَرَجَعْتُ بِهَا إِلَى فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا فَأَعْطَيْتُهَا نَاحِيَتَهَا فَأَخَذَتْ بِهَا لِتَطْوِيَهَا مَعِي فَشَقَّقْتُهَا بِثِنْتَيْنِ قَالَ فَقَالَتْ تَرِبَتْ يَدَاكَ يَا ابْنَ أَبِي طَالِبٍ مَاذَا صَنَعْتَ قَالَ فَقُلْتُ لَهَا نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ لُبْسِهَا فَالْبَسِي وَاكْسِي نِسَاءَكِ‏.‏
Grade: Sahih Hadeeth] (Darussalam)
Reference : Musnad Ahmad 710
In-book reference : Book 5, Hadith 143
Musnad Ahmad 450, 451
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), I prayed but I do not know whether I did an even number [of rak`ahs] or an odd number. The Messenger of Allah (ﷺ) said: `Beware lest the Shaitan toy with you in your prayer. Whoever among you prays and does not know whether he did an even number [of rak`ahs] or an odd number, let him prostrate twice, for that will complete his prayer.`

It was narrated that Masarrah bin Ma`bad said: Yazeed bin Abi Kabshah led us in praying `Asr, then he turned to us after the prayer and said: I prayed with Marwan bin al-Hakam and he did two prostrations like these, then he turned to us and told us that he prayed with ‘Uthman (رضي الله عنه), who narrated from the Prophet (ﷺ) ... and he mentioned a similar report.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا مَسَرَّةُ بْنُ مَعْبَدٍ، عَنْ يَزِيدَ بْنِ أَبِي كَبْشَةَ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي صَلَّيْتُ فَلَمْ أَدْرِ أَشَفَعْتُ أَمْ أَوْتَرْتُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِيَّايَ وَأَنْ يَتَلَعَّبَ بِكُمْ الشَّيْطَانُ فِي صَلَاتِكُمْ مَنْ صَلَّى مِنْكُمْ فَلَمْ يَدْرِ أَشَفَعَ أَوْ أَوْتَرَ فَلْيَسْجُدْ سَجْدَتَيْنِ فَإِنَّهُمَا تَمَامُ صَلَاتِهِ.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ وَزِيَادُ بْنُ أَيُّوبَ قَالَا حَدَّثَنَا سَوَّارٌ أَبُو عُمَارَةَ الرَّمْلِيُّ عَنْ مَسِيرَةَ بْنِ مَعْبَدٍ قَالَ صَلَّى بِنَا يَزِيدُ بْنُ أَبِي كَبْشَةَ الْعَصْرَ فَانْصَرَفَ إِلَيْنَا بَعْدَ صَلَاتِهِ فَقَالَ إِنِّي صَلَّيْتُ مَعَ مَرْوَانَ بْنِ الْحَكَمِ فَسَجَدَ مِثْلَ هَاتَيْنِ السَّجْدَتَيْنِ ثُمَّ انْصَرَفَ إِلَيْنَا فَأَعْلَمَنَا أَنَّهُ صَلَّى مَعَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَحَدَّثَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ نَحْوَهُ‏.‏

Grade: Hasan and its isnad is da'eef because it is interrupted] lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 450, 451
In-book reference : Book 4, Hadith 46
Musnad Ahmad 132
Ammar bin Abi ‘Ammar told us that 'Umar bin al-Khattab رضي الله عنه said:
The Messenger of Allah ﷺ saw a ring of gold on a man's hand and he said: “Throw it away,” so he threw it away and acquired a ring of iron. He said: `This is even worse.` Then he acquired a ring of silver, and he did not say anything,
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَنْبَأَنَا عَمَّارُ بْنُ أَبِي عَمَّارٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى فِي يَدِ رَجُلٍ خَاتَمًا مِنْ ذَهَبٍ فَقَالَ أَلْقِ ذَا فَأَلْقَاهُ فَتَخَتَّمَ بِخَاتَمٍ مِنْ حَدِيدٍ فَقَالَ ذَا شَرٌّ مِنْهُ فَتَخَتَّمَ بِخَاتَمٍ مِنْ فِضَّةٍ فَسَكَتَ عَنْهُ‏.‏
Grade: Hasan lighairihi; this isnad is daeef because it is interrupted (Darussalam)
Reference : Musnad Ahmad 132
In-book reference : Book 2, Hadith 50
Musnad Ahmad 134
It was narrated from Jabir that 'Umar bin al-Khattab رضي الله عنه told him that he saw a man doing wudoo’ for prayer, and he missed an area the size of a fingernail on the top of his foot. The Prophet ﷺ saw him and said:
`Go back and do your wudoo’ properly.” So he went back and did wudoo’ then he prayed.
حَدَّثَنَا مُوسَى بْنُ دَاوُدَ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، رَأَى رَجُلًا تَوَضَّأَ لِلصَّلَاةِ فَتَرَكَ مَوْضِعَ ظُفُرٍ عَلَى ظَهْرِ قَدَمِهِ فَأَبْصَرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ارْجِعْ فَأَحْسِنْ وُضُوءَكَ فَرَجَعَ فَتَوَضَّأَ ثُمَّ صَلَّى‏.‏
Grade: Sahih hadeeth (Darussalam)
Reference : Musnad Ahmad 134
In-book reference : Book 2, Hadith 52
Musnad Ahmad 358
It was narrated that ‘Amr bin Maimoon said:
`Umar (رضي الله عنه) prayed Fajr when he was in Jam`. Abu Dawood said: We were with `Umar in Jamo, and he said: The mustrikoort used not to move on until the sun rose, and they would say: Shine, (Mount) Thabeer. The Prophet (ﷺ) of Allah differed from them and moved on before the sun rose.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، وَأَبُو دَاوُدَ عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، قَالَ صَلَّى عُمَرُ رَضِيَ اللَّهُ عَنْهُ الصُّبْحَ وَهُوَ بِجَمْعٍ قَالَ أَبُو دَاوُدَ كُنَّا مَعَ عُمَرَ بِجَمْعٍ فَقَالَ إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ وَيَقُولُونَ أَشْرِقْ ثَبِيرُ وَإِنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالَفَهُمْ فَأَفَاضَ قَبْلَ طُلُوعِ الشَّمْسِ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (1684)] (Darussalam)
Reference : Musnad Ahmad 358
In-book reference : Book 2, Hadith 262
Musnad Ahmad 606
It was narrated that `Ali(رضي الله عنه) said:
I was a man who emitted a great deal of madhi, but I felt too shy to ask the Prophet (ﷺ) about that because of the position of his daughter, so I told al-Miqdad bin al-Aswad to ask him, and he said: `Let him wash his private part and do wudoo’.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْمُنْذِرِ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَكُنْتُ أَسْتَحِي أَنْ أَسْأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَكَانِ ابْنَتِهِ فَأَمَرْتُ الْمِقْدَادَ فَسَأَلَهُ فَقَالَ يَغْسِلُ ذَكَرَهُ وَيَتَوَضَّأُ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (132) and Muslim (503)] (Darussalam)
Reference : Musnad Ahmad 606
In-book reference : Book 5, Hadith 43
Musnad Ahmad 609
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade sacrificing an animal with its ears slit from the front, an animal with its ears slit from the back, an animal whose ears are slit in two lengthwise, an animal with a round hole in its ear, and an animal with its nose [or ear or lip] cut off.
حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ شُرَيْحِ بْنِ النُّعْمَانِ الْهَمْدَانِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِالْمُقَابَلَةِ أَوْ بِمُدَابَرَةٍ أَوْ شَرْقَاءَ أَوْ خَرْقَاءَ أَوْ جَدْعَاءَ‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 609
In-book reference : Book 5, Hadith 46
Musnad Ahmad 670
Ziyad bin Abi Ziyad narrated. I heard ` Ali bin Abi Talib (رضي الله عنه) adjure the people and say:
“I adjure you by Allah, did any Muslim man hear the Messenger of Allah (ﷺ) say what he said on the day of Ghadeer Khumm? And twelve men who had been at Badr stood up and testified.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الرَّبِيعُ يَعْنِي ابْنَ أَبِي صَالِحٍ الْأَسْلَمِيَّ، حَدَّثَنِي زِيَادُ بْنُ أَبِي زِيَادٍ، سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ يَنْشُدُ النَّاسَ فَقَالَ أَنْشُدُ اللَّهَ رَجُلًا مُسْلِمًا سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ مَا قَالَ فَقَامَ اثْنَا عَشَرَ بَدْرِيًّا فَشَهِدُوا‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 670
In-book reference : Book 5, Hadith 104
Musnad Ahmad 760
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to sell two slaves who were brothers, so I sold them and separated them. I told the Prophet (ﷺ) about that and he said: `Go and find them and take them back, and do not sell them except together.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ يَعْنِي ابْنَ أَبِي عَرُوبَةَ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا وَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَدْرِكْهُمَا فَأَرْجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا‏.‏
Grade: Hasan because of corroborating evidence, this is a da'eef isnad because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 760
In-book reference : Book 5, Hadith 192
Musnad Ahmad 795
It was narrated from Zadhan that `Ali bin Abi Talib (رضي الله عنه) drank whilst standing and the people looked at him as if they found it odd. He said:
What are you looking at? If I drink whilst standing, I saw the Prophet (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Prophet (ﷺ) drink whilst sitting.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ شَرِبَ قَائِمًا فَنَظَرَ إِلَيْهِ النَّاسُ كَأَنَّهُمْ أَنْكَرُوهُ فَقَالَ مَا تَنْظُرُونَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 795
In-book reference : Book 5, Hadith 227
Musnad Ahmad 916
It was narrated that Maisarah said:
I saw ‘Ali (رضي الله عنه) drinking whilst standing. I said to him: Are you drinking whilst standing? He said: If I drink whilst standing I saw the Messenger of Allah (ﷺ) drinking whilst standing and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drinking whilst sitting.
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَشْرَبُ قَائِمًا قَالَ فَقُلْتُ لَهُ تَشْرَبُ قَائِمًا فَقَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 916
In-book reference : Book 5, Hadith 343
Musnad Ahmad 998
It was narrated that ‘Ali (رضي الله عنها) did wudoo’, he rinsed his mouth three times and his nose three times from one handful of water, and he washed his face three times, then he put his hand in the vessel, then he wiped his head and washed his feet. Then he said:
This is the wudoo’ of your Prophet. (ﷺ)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ تَوَضَّأَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَتَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا مِنْ كَفٍّ وَاحِدٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الرَّكْوَةِ فَمَسَحَ رَأْسَهُ وَغَسَلَ رِجْلَيْهِ ثُمَّ قَالَ هَذَا وُضُوءُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 998
In-book reference : Book 5, Hadith 422
Musnad Ahmad 1060
It was narrated that ‘Abd Khair said:
I heard ‘Ali (رضي الله عنه) saying on the minbar: The best of this ummah after its Prophet are Abu Bakr and ʻUmar, and if l wanted to name the third one, I would name him. A man said to Abu lshaq: They are saying that you say they were the best in evil. He said: Are you a Haroori (i.e.Khariji)?`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، رَحْمَوَيْهِ حَدَّثَنَا عُمَرُ بْنُ مُجَاشِعٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ خَيْرُ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمْ وَلَوْ شِئْتُ أَنْ أُسَمِّيَ الثَّالِثَ لَسَمَّيْتُهُ فَقَالَ رَجُلٌ لِأَبِي إِسْحَاقَ إِنَّهُمْ يَقُولُونَ إِنَّكَ تَقُولُ أَفْضَلُ فِي الشَّرِّ فَقَالَ أَحَرُورِيٌّ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1060
In-book reference : Book 5, Hadith 479
Musnad Ahmad 1091
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) ruled that debts must be paid before carrying out bequests, and you recite the words, “after payment of legacies he (or she) may have bequeathed or debts” [an-Nisa` 4:12]. Brothers from the same mother and father inherit from one another, but brothers from different mothers do not.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَضَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالدَّيْنِ قَبْلَ الْوَصِيَّةِ وَأَنْتُمْ تَقْرَءُونَ ‏{‏مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ‏}‏ وَإِنَّ أَعْيَانَ بَنِي الْأُمِّ يَتَوَارَثُونَ دُونَ بَنِي الْعَلَّاتِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1091
In-book reference : Book 5, Hadith 508
Musnad Ahmad 1140
It was narrated from Maisarah:
I saw ‘Ali (رضي الله عنه) drinking whilst standing and I said: Do you drink whilst standing? He said: if I drink whilst standing, i saw the Messenger of Allah (ﷺ) drink whilst standing, and if I drink whilst sitting, I saw the Messenger of Allah (ﷺ) drink whilst sitting.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَإِسَحَاقُ بْنُ إِسْمَاعِيلَ، قَالَا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، و حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنِي سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ، جَمِيعًا عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مَيْسَرَةَ، رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ شَرِبَ قَائِمًا فَقُلْتُ تَشْرَبُ وَأَنْتَ قَائِمٌ قَالَ إِنْ أَشْرَبْ قَائِمًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَائِمًا وَإِنْ أَشْرَبْ قَاعِدًا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَشْرَبُ قَاعِدًا‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 1140
In-book reference : Book 5, Hadith 555
Musnad Ahmad 1264
It was narrated that ’Abd Khair said:
I saw Ali (رضي الله عنه) doing wudoo’ and wiping over his shoes. Then he said: “If I had not seen the Messenger of Allah (ﷺ) doing what you have seen me do, I would have thought that the bottoms of the feet were more deserving of being wiped than their tops”.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ خَيْرٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ وَمَسَحَ عَلَى النَّعْلَيْنِ ثُمَّ قَالَ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَمَا رَأَيْتُمُونِي فَعَلْتُ لَرَأَيْتُ أَنَّ بَاطِنَ الْقَدَمَيْنِ هُوَ أَحَقُّ بِالْمَسْحِ مِنْ ظَاهِرِهِمَا‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1264
In-book reference : Book 5, Hadith 670
Musnad Ahmad 1335
It was narrated that Ali (رضي الله عنه) said:
A man came to the Prophet (ﷺ) and said O Messenger of Allah, tell me of a month that I can fast after Ramadan. The Messenger of Allah (ﷺ) said: “If you want to fast a month after Ramadan, then fast al-Muharram, for it is the month of Allah and in it is a day on which Allah forgave people and will forgive more people.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِشَهْرٍ أَصُومُهُ بَعْدَ رَمَضَانَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كُنْتَ صَائِمًا شَهْرًا بَعْدَ رَمَضَانَ فَصُمْ الْمُحَرَّمَ فَإِنَّهُ شَهْرُ اللَّهِ وَفِيهِ يَوْمٌ تَابَ فِيهِ عَلَى قَوْمٍ وَيُتَابُ فِيهِ عَلَى آخَرِينَ‏.‏
Grade: Da'if (Darussalam) [ because of the weakness of Abdur-Rahman and An-Nu'man bin Sa'd is unknown] (Darussalam)
Reference : Musnad Ahmad 1335
In-book reference : Book 5, Hadith 736
Musnad Ahmad 1338
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `In Paradise there are chambers the inside of which can be seen from the outside and the outside can be seen from the inside.` A Bedouin said: O Messenger of Allah (ﷺ), who are they for? He said: “For the one who speaks kind words, feeds people and prays to Allah at night when people are asleep.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عَبَّادُ بْنُ يَعْقُوبَ الْأَسَدِيُّ أَبُو مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ لَغُرَفًا يُرَى بُطُونُهَا مِنْ ظُهُورِهَا وَظُهُورُهَا مِنْ بُطُونِهَا فَقَالَ أَعْرَابِيٌّ يَا رَسُولَ اللَّهِ لِمَنْ هِيَ قَالَ لِمَنْ أَطَابَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad like the report above] (Darussalam)
Reference : Musnad Ahmad 1338
In-book reference : Book 5, Hadith 739
Musnad Ahmad 1353
Abu Matar al-Basri - who met `Ali (رضي الله عنه) - narrated that ‘Ali bought a garment for three dirhams and when he put it on he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. Then he said: This is what I heard the Messenger of Allah (ﷺ) say.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مَرْوَانُ الْفَزَارِيُّ، عَنِ الْمُخْتَارِ بْنِ نَافِعٍ، حَدَّثَنِي أَبُو مَطَرٍ الْبَصْرِيُّ، وَكَانَ، قَدْ أَدْرَكَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَنَّ عَلِيًّا اشْتَرَى ثَوْبًا بِثَلَاثَةِ دَرَاهِمَ فَلَمَّا لَبِسَهُ قَالَ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي ثُمَّ قَالَ هَكَذَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Mukhtar bin Nafi’ and Abu Matar is unknown] (Darussalam)
Reference : Musnad Ahmad 1353
In-book reference : Book 5, Hadith 753
Musnad Ahmad 588, 589
It was narrated from `Ali (رضي الله عنه) that the Prophet (ﷺ) gave his wives the choice between this world and the Hereafter; he did not give them the option of divorce. `Ali bin Hashim bin al-Bareed narrated a similar report and said:
He gave his wives the choice between this world and the Hereafter; he did not give them the option of divorce.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا عَلِيُّ بْنُ هَاشِمٍ يَعْنِي ابْنَ الْبَرِيدِ، عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عُمَرَ بْنِ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيَّرَ نِسَاءَهُ الدُّنْيَا وَالْآخِرَةَ وَلَمْ يُخَيِّرْهُنَّ الطَّلَاقَ

حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه يَحْيَى بْنُ أَيُّوبَ حَدَّثَنَا عَلِيُّ بْنُ هَاشِمِ بْنِ الْبَرِيدِ فَذَكَرَ مِثْلَهُ وَقَالَ خَيَّرَ نِسَاءَهُ بَيْنَ الدُّنْيَا وَالْآخِرَةِ وَلَمْ يُخَيِّرْهُنَّ الطَّلَاقَ‏.‏

Grade: Da'if (Darussalam) because of the weakness of Muhammad bin Ubaidullah bin Abu Rafiʼ], lts isnad is Da‘eef] (Darussalam)
Reference : Musnad Ahmad 588, 589
In-book reference : Book 5, Hadith 26
Mishkat al-Masabih 4483
Abu Qatada told that he said to God’s messenger, "I have locks coming down to the shoulders, so should I comb it ?” He replied, “Yes, and show honour to it.” Abu Qatada often greased it twice a day because God’s messenger said, “Yes, and show honour to it.” Malik transmitted it.
وَعَنْ أَبِي قَتَادَةَ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ لِي جُمَّةً أَفَأُرَجِّلُهَا؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ وَأَكْرِمْهَا» قَالَ: فَكَانَ أَبُو قَتَادَةَ رُبَّمَا دَهَنَهَا فِي الْيَوْمِ مَرَّتَيْنِ مِنْ أَجْلِ قَوْلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ وَأَكْرمهَا» . رَوَاهُ مَالك
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4483
In-book reference : Book 22, Hadith 170
Sunan an-Nasa'i 2836
It was narrated that Ibn Abi ammar said:
"I asked Jabir bin Abdulla about hyenas, and he told me to eat them. I said: "Is it not game? He said: 'Yes' I said: 'Did you hear that from the Messenger of Allah?' He said: 'Yes.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، عَنِ ابْنِ أَبِي عَمَّارٍ، قَالَ سَأَلْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ عَنِ الضَّبُعِ، فَأَمَرَنِي بِأَكْلِهَا ‏.‏ قُلْتُ أَصَيْدٌ هِيَ قَالَ نَعَمْ ‏.‏ قُلْتُ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2836
In-book reference : Book 24, Hadith 219
English translation : Vol. 3, Book 24, Hadith 2839