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أَخْبَرَنَا أَحْمَدُ بْنُ الْحَارِثِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْكَرِيمِ الْعَبْدِيُّ بِمَرْوَ ، حَدَّثَنَا خَلَفُ بْنُ عَبْدِ الْعَزِيزِ بْنِ عُثْمَانَ بْنِ جَلَبَةَ بْنِ أَبِي رَوَّادٍ الْعَتَكِيُّ ، حَدَّثَنِي أَبِي ، عَنْ جَدِّي ، حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي نَضْرَةَ ، يَعْنِي عَنْ أَبِيهِ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ ، فَقَالَ : " نَاضِحَكَ تَبِيعُنِيهِ ، إِذَا قَدِمْنَا الْمَدِينَةَ إِنْ شَاءَ اللَّهُ بِدِينَارٍ ؟ وَاللَّهُ يَغْفِرُ لَكَ " ، قَالَ : قُلْتُ : هُوَ نَاضِحُكُمْ يَا رَسُولَ اللَّهِ ، قَالَ : " تَبِيعُنِيهِ إِذَا قَدِمْنَا الْمَدِينَةَ إِنْ شَاءَ اللَّهُ بِدِينَارَيْنِ " ، قَالَ : قُلْتُ : نَاضِحُكُمْ يَا رَسُولَ اللَّهِ ، فَمَا زَالَ يَقُولُ حَتَّى بَلَغَ عِشْرِينَ دِينَارًا ، كُلُّ ذَلِكَ ، يَقُولُ : " وَاللَّهُ يَغْفِرُ لَكَ " ، فَلَمَّا قَدِمْنَا الْمَدِينَةَ جِئْتُ بِهِ أَقُودُهُ ، قُلْتُ : دُونَكُمْ نَاضِحَكُمْ يَا رَسُولَ اللَّهِ ، قَالَ : " يَا بِلالُ أَعْطِهِ مِنَ الْغَنِيمَةِ عِشْرِينَ دِينَارًا ، وَارْجِعْ بِنَاضِحِكَ إِلَى أَهْلِكَ "
| Arabic reference | : Book 64, Hadith 7141 |
Sahih Muslim 182 a
Abu Haraira reported:
The people said to the Messenger of Allah (may peace be upon him): Messenger of Allah, shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah, no. He (the Messenger) further said: Do you feel any trouble in seeing the sun, when there is no cloud over it? They said: Messenger of Allah. no. He (the Holy Prophet) said: Verily you would see Him like this (as you see the sun and the moon). God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun, and those who worshipped the moon would follow the moon, and those who worshipped the devils would follow the devils. This Ummah (of Islam) alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form, recognisable to them, and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form, recognisable to them, and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him, and a bridge would be set over the Hell; and I (the Holy Prophet) and my Ummah would be the first to pass over it; and none but the messengers would speak on that day, and the prayer of the messengers on that day would be: O Allah! grant safety, grant safety. In Hell, there would be long spits like the thorns of Sa'dan He (the Holy Prophet) said: Have you seen Sa'dan? They replied: Yes, Messenger of Allah. He said: Verily those (hooks) would be like the thorns of Sa'dan, but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their (good) deeds, and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They (the angels) would recognise them in the Fire by the marks of prostration, for Hell-fire will devour everything (limb) of the sons of Adam except the ...
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ نَاسًا قَالُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ " . قَالُوا لاَ يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّكُمْ تَرَوْنَهُ كَذَلِكَ يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُ مَنْ كَانَ يَعْبُدُ شَيْئًا فَلْيَتَّبِعْهُ . فَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ الشَّمْسَ وَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ الْقَمَرَ وَيَتَّبِعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ الطَّوَاغِيتَ وَتَبْقَى هَذِهِ الأُمَّةُ فِيهَا مُنَافِقُوهَا فَيَأْتِيهِمُ اللَّهُ - تَبَارَكَ وَتَعَالَى - فِي صُورَةٍ غَيْرِ صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ نَعُوذُ بِاللَّهِ مِنْكَ هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ . فَيَأْتِيهِمُ اللَّهُ تَعَالَى فِي صُورَتِهِ الَّتِي يَعْرِفُونَ فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ أَنْتَ رَبُّنَا . فَيَتَّبِعُونَهُ وَيُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَىْ جَهَنَّمَ فَأَكُونُ أَنَا وَأُمَّتِي أَوَّلَ مَنْ يُجِيزُ وَلاَ يَتَكَلَّمُ يَوْمَئِذٍ إِلاَّ الرُّسُلُ وَدَعْوَى الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ . وَفِي جَهَنَّمَ كَلاَلِيبُ مِثْلُ شَوْكِ السَّعْدَانِ هَلْ رَأَيْتُمُ السَّعْدَانَ " . قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ غَيْرَ أَنَّهُ لاَ يَعْلَمُ مَا قَدْرُ عِظَمِهَا إِلاَّ اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمُ الْمُؤْمِنُ بَقِيَ بِعَمَلِهِ وَمِنْهُمُ الْمُجَازَى حَتَّى يُنَجَّى حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَأَرَادَ أَنْ يُخْرِجَ بِرَحْمَتِهِ مَنْ أَرَادَ مِنْ أَهْلِ النَّارِ أَمَرَ الْمَلاَئِكَةَ أَنْ يُخْرِجُوا مِنَ النَّارِ مَنْ كَانَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا مِمَّنْ أَرَادَ اللَّهُ تَعَالَى أَنْ يَرْحَمَهُ مِمَّنْ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ . فَيَعْرِفُونَهُمْ فِي النَّارِ يَعْرِفُونَهُمْ بِأَثَرِ السُّجُودِ تَأْكُلُ النَّارُ مِنِ ابْنِ آدَمَ إِلاَّ أَثَرَ السُّجُودِ حَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ . فَيُخْرَجُونَ مِنَ النَّارِ وَقَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ مِنْهُ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ ثُمَّ يَفْرُغُ اللَّهُ تَعَالَى مِنَ الْقَضَاءِ بَيْنَ الْعِبَادِ وَيَبْقَى رَجُلٌ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ وَهُوَ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ فَيَقُولُ أَىْ رَبِّ اصْرِفْ وَجْهِي عَنِ النَّارِ فَإِنَّهُ قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا فَيَدْعُو اللَّهَ مَا شَاءَ اللَّهُ أَنْ يَدْعُوَهُ ثُمَّ يَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى هَلْ عَسَيْتَ إِنْ فَعَلْتُ ذَلِكَ بِكَ أَنْ تَسْأَلَ غَيْرَهُ . فَيَقُولُ لاَ أَسْأَلُكَ غَيْرَهُ . وَيُعْطِي رَبَّهُ مِنْ عُهُودٍ وَمَوَاثِيقَ مَا شَاءَ اللَّهُ فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النَّارِ فَإِذَا أَقْبَلَ عَلَى الْجَنَّةِ وَرَآهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ قَدِّمْنِي إِلَى بَابِ الْجَنَّةِ . فَيَقُولُ اللَّهُ لَهُ أَلَيْسَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ لاَ تَسْأَلُنِي غَيْرَ الَّذِي أَعْطَيْتُكَ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ . فَيَقُولُ أَىْ رَبِّ وَيَدْعُو اللَّهَ حَتَّى يَقُولَ لَهُ فَهَلْ عَسَيْتَ إِنْ أَعْطَيْتُكَ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ . فَيَقُولُ لاَ وَعِزَّتِكَ . فَيُعطِي رَبَّهُ مَا شَاءَ اللَّهُ مِنْ عُهُودٍ وَمَوَاثِيقَ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا قَامَ عَلَى بَابِ الْجَنَّةِ انْفَهَقَتْ لَهُ الْجَنَّةُ فَرَأَى مَا فِيهَا مِنَ الْخَيْرِ وَالسُّرُورِ فَيَسْكُتُ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ يَقُولُ أَىْ رَبِّ أَدْخِلْنِي الْجَنَّةَ . فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى لَهُ أَلَيْسَ قَدْ أَعْطَيْتَ عُهُودَكَ وَمَوَاثِيقَكَ أَنْ لاَ تَسْأَلَ غَيْرَ مَا أُعْطِيتَ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ . فَيَقُولُ أَىْ رَبِّ لاَ أَكُونُ أَشْقَى خَلْقِكَ . فَلاَ يَزَالُ يَدْعُو اللَّهَ حَتَّى يَضْحَكَ اللَّهُ تَبَارَكَ وَتَعَالَى مِنْهُ فَإِذَا ضَحِكَ اللَّهُ مِنْهُ قَالَ ادْخُلِ الْجَنَّةَ . فَإِذَا دَخَلَهَا قَالَ اللَّهُ لَهُ تَمَنَّهْ . فَيَسْأَلُ رَبَّهُ وَيَتَمَنَّى حَتَّى إِنَّ اللَّهَ لَيُذَكِّرُهُ مِنْ كَذَا وَكَذَا حَتَّى إِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ تَعَالَى ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ " . قَالَ عَطَاءُ بْنُ يَزِيدَ وَأَبُو سَعِيدٍ الْخُدْرِيُّ مَعَ أَبِي هُرَيْرَةَ لاَ يَرُدُّ عَلَيْهِ مِنْ حَدِيثِهِ شَيْئًا . حَتَّى إِذَا حَدَّثَ أَبُو هُرَيْرَةَ أَنَّ اللَّهَ قَالَ لِذَلِكَ الرَّجُلِ وَمِثْلُهُ مَعَهُ . قَالَ أَبُو سَعِيدٍ وَعَشَرَةُ أَمْثَالِهِ مَعَهُ يَا أَبَا هُرَيْرَةَ . قَالَ أَبُو هُرَيْرَةَ مَا حَفِظْتُ إِلاَّ قَوْلَهُ ذَلِكَ لَكَ وَمِثْلُهُ مَعَهُ . قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْلَهُ ذَلِكَ لَكَ وَعَشَرَةُ أَمْثَالِهِ . قَالَ أَبُو هُرَيْرَةَ وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ .
| Reference | : Sahih Muslim 182a |
| In-book reference | : Book 1, Hadith 356 |
| USC-MSA web (English) reference | : Book 1, Hadith 349 |
| (deprecated numbering scheme) |
Sahih Muslim 1392
Abu Humaid (Allah be pleased with him) reported:
We went out along with Allah's Messenger (may peace be upon him) in the expedition of Tabuk, and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (may peace be upon him) said: I am going forth, so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight, and he said: This is Tabah (another name of Medina); this is Uhud, the mountain which loves us and we love it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ . وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي مُسْرِعٌ فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِي وَمَنْ شَاءَ فَلْيَمْكُثْ " . فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ " هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
| Reference | : Sahih Muslim 1392 |
| In-book reference | : Book 15, Hadith 575 |
| USC-MSA web (English) reference | : Book 7, Hadith 3207 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1572
Ibn 'Abbas said that he has been asked regarding Hajj-at-Tamattu' on which he said:
"The Muhajirin and the Ansar and the wives of the Prophet (saws) and we did the same. When we reached Makkah, Allah's Messenger (saws) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (saws) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:
"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).
And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.
The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).
And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.
The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.
وَقَالَ أَبُو كَامِلٍ فُضَيْلُ بْنُ حُسَيْنٍ الْبَصْرِيُّ حَدَّثَنَا أَبُو مَعْشَرٍ، حَدَّثَنَا عُثْمَانُ بْنُ غِيَاثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ سُئِلَ عَنْ مُتْعَةِ الْحَجِّ، فَقَالَ أَهَلَّ الْمُهَاجِرُونَ وَالأَنْصَارُ وَأَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأَهْلَلْنَا، فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اجْعَلُوا إِهْلاَلَكُمْ بِالْحَجِّ عُمْرَةً إِلاَّ مَنْ قَلَّدَ الْهَدْىَ ". فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَأَتَيْنَا النِّسَاءَ، وَلَبِسْنَا الثِّيَابَ وَقَالَ " مَنْ قَلَّدَ الْهَدْىَ فَإِنَّهُ لاَ يَحِلُّ لَهُ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ ". ثُمَّ أَمَرَنَا عَشِيَّةَ التَّرْوِيَةِ أَنْ نُهِلَّ بِالْحَجِّ، فَإِذَا فَرَغْنَا مِنَ الْمَنَاسِكِ جِئْنَا فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَدْ تَمَّ حَجُّنَا، وَعَلَيْنَا الْهَدْىُ كَمَا قَالَ اللَّهُ تَعَالَى {فَمَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ} إِلَى أَمْصَارِكُمْ. الشَّاةُ تَجْزِي، فَجَمَعُوا نُسُكَيْنِ فِي عَامٍ بَيْنَ الْحَجِّ وَالْعُمْرَةِ، فَإِنَّ اللَّهَ تَعَالَى أَنْزَلَهُ فِي كِتَابِهِ وَسَنَّهُ نَبِيُّهُ صلى الله عليه وسلم وَأَبَاحَهُ لِلنَّاسِ غَيْرَ أَهْلِ مَكَّةَ، قَالَ اللَّهُ {ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} وَأَشْهُرُ الْحَجِّ الَّتِي ذَكَرَ اللَّهُ تَعَالَى شَوَّالٌ وَذُو الْقَعْدَةِ وَذُو الْحَجَّةِ، فَمَنْ تَمَتَّعَ فِي هَذِهِ الأَشْهُرِ فَعَلَيْهِ دَمٌ أَوْ صَوْمٌ، وَالرَّفَثُ الْجِمَاعُ، وَالْفُسُوقُ الْمَعَاصِي، وَالْجِدَالُ الْمِرَاءُ.
| Reference | : Sahih al-Bukhari 1572 |
| In-book reference | : Book 25, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 643 |
| (deprecated numbering scheme) |
Sahih Muslim 1392 b
Abu Humaid as-Sa'idi reported:
We went out with Allah's Messenger (may peace be upon him) on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah's Apostle (may peace be upon him) said. Make an assessment (of the price of its fruit). And Allah's Messenger (may peace be upon him) also made an assessment and it was ten wasqs. He asked that lady (to calculate the amount) until they would, God willing, come back to her. So we proceeded on until we came to Tabuk and Allah's Messenger (may peace be upon him) said: The violent storm will overtake you during the night, so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tayy. Then the messenger of the son of al 'Alma', the ruler of Aila, came to Allah's Messenger (may peace be upon him) with a letter and a gift of a white mule. Allah's Messenger (may peace be upon him) wrote him (the reply) and presented him a cloak. We came back until we halted in the Wadi al-Qura. Allah's Messenger (may peace be upon him) asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah's Messenger (may peace be upon him) said: I am going to depart, and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. (It was at this time) that Allah's Messenger (may peace be upon him) said: This is Taba, this is Uhud, that is a mountain which loves us and we love it, and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd al-Ashhal, then the house of Bani Abd al-Harith b. Khazraj, then the house of Bani Sa'ida, and there is goodness in all the houses of the Ansar. Said b. Ubada came to us and Abu Usaid said to him: Did you not see that Allah's Messenger (may peace be upon him) has declared the houses of the Ansar good and he has kept us at the end. Said met Allah's Messenger (may peace be upon him) and said: Allah's Messenger, you have declared the house of the Ansar as good and have kept us at the end, whereupon he said: Is it not enough for you that you have been counted amongst the good.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَمْرِو بْنِ يَحْيَى،
عَنْ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى
الله عليه وسلم غَزْوَةَ تَبُوكَ فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لاِمْرَأَةٍ فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " اخْرُصُوهَا " . فَخَرَصْنَاهَا وَخَرَصَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
عَشْرَةَ أَوْسُقٍ وَقَالَ " أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ " . وَانْطَلَقْنَا حَتَّى قَدِمْنَا
تَبُوكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلاَ يَقُمْ
فِيهَا أَحَدٌ مِنْكُمْ فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيَشُدَّ عِقَالَهُ " . فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَحَمَلَتْهُ
الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَىْ طَيِّئٍ وَجَاءَ رَسُولُ ابْنِ الْعَلْمَاءِ صَاحِبِ أَيْلَةَ إِلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم بِكِتَابٍ وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم
وَأَهْدَى لَهُ بُرْدًا ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَسَأَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم
الْمَرْأَةَ عَنْ حَدِيقَتِهَا " كَمْ بَلَغَ ثَمَرُهَا " . فَقَالَتْ عَشَرَةَ أَوْسُقٍ . فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم " إِنِّي مُسْرِعٌ فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِيَ وَمَنْ شَاءَ فَلْيَمْكُثْ " . فَخَرَجْنَا
حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ " هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " . ثُمَّ
قَالَ " إِنَّ خَيْرَ دُورِ الأَنْصَارِ دَارُ بَنِي النَّجَّارِ ثُمَّ دَارُ بَنِي عَبْدِ الأَشْهَلِ ثُمَّ دَارُ بَنِي عَبْدِ
الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ دَارُ بَنِي سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . فَلَحِقَنَا سَعْدُ بْنُ
عُبَادَةَ فَقَالَ أَبُو أُسَيْدٍ أَلَمْ تَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَيَّرَ دُورَ الأَنْصَارِ فَجَعَلَنَا
آخِرًا . فَأَدْرَكَ سَعْدٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ خَيَّرْتَ دُورَ الأَنْصَارِ
فَجَعَلْتَنَا آخِرًا . فَقَالَ " أَوَلَيْسَ بِحَسْبِكُمْ أَنْ تَكُونُوا مِنَ الْخِيَارِ " .
| Reference | : Sahih Muslim 1392b |
| In-book reference | : Book 43, Hadith 11 |
| USC-MSA web (English) reference | : Book 30, Hadith 5663 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 948
Umm Salama said that in the time of God’s Messenger, when the women gave the salutation at the end of the prescribed prayer they got up and departed, but God’s Messenger and the men who prayed remained where they were as long as God wished. Then when God’s Messenger got up the men did so also.
Bukhari transmitted it.
وَعَن أم سَلمَة قَالَتْ: إِنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الْمَكْتُوبَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ الرِّجَالُ. رَوَاهُ الْبُخَارِيُّ
وَسَنَذْكُرُ حَدِيثَ جَابِرِ بْنِ سَمُرَةَ فِي بَاب الضحك إِن شَاءَ الله تَعَالَى
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 948 |
| In-book reference | : Book 4, Hadith 371 |
Sahih al-Bukhari 1560
Narrated Al-Qasim bin Muhammad:
' Aisha said, "We set out with Allah's Apostles in the months of Hajj, and (in) the nights of Hajj, and at the time and places of Hajj and in a state of Hajj. We dismounted at Sarif (a village six miles from Mecca). The Prophet then addressed his companions and said, "Anyone who has not got the Hadi and likes to do Umra instead of Hajj may do so (i.e. Hajj-al-Tamattu`) and anyone who has got the Hadi should not finish the Ihram after performing ' `Umra). (i.e. Hajj-al-Qiran). Aisha added, "The companions of the Prophet obeyed the above (order) and some of them (i.e. who did not have Hadi) finished their Ihram after Umra." Allah's Apostle and some of his companions were resourceful and had the Hadi with them, they could not perform Umra (alone) (but had to perform both Hajj and Umra with one Ihram). Aisha added, "Allah's Apostle came to me and saw me weeping and said, "What makes you weep, O Hantah?" I replied, "I have heard your conversation with your companions and I cannot perform the Umra." He asked, "What is wrong with you?' I replied, ' I do not offer the prayers (i.e. I have my menses).' He said, ' It will not harm you for you are one of the daughters of Adam, and Allah has written for you (this state) as He has written it for them. Keep on with your intentions for Hajj and Allah may reward you that." Aisha further added, "Then we proceeded for Hajj till we reached Mina and I became clean from my menses. Then I went out from Mina and performed Tawaf round the Ka`ba." Aisha added, "I went along with the Prophet in his final departure (from Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca), and we too, dismounted with him." He called ' `Abdur-Rahman bin Abu Bakr and said to him, ' Take your sister outside the sanctuary of Mecca and let her assume Ihram for ' `Umra, and when you had finished ' `Umra, return to this place and I will wait for you both till you both return to me.' " ' Aisha added, " So we went out of the sanctuary of Mecca and after finishing from the ' `Umra and the Tawaf we returned to the Prophet at dawn. He said, 'Have you performed the ' `Umra?' We replied in the affirmative. So he announced the departure amongst his companions and the people set out for the journey, and the Prophet: too left for Medina.''
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي أَشْهُرِ الْحَجِّ، وَلَيَالِي الْحَجِّ وَحُرُمِ الْحَجِّ، فَنَزَلْنَا بِسَرِفَ قَالَتْ فَخَرَجَ إِلَى أَصْحَابِهِ فَقَالَ " مَنْ لَمْ يَكُنْ مِنْكُمْ مَعَهُ هَدْىٌ فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ، وَمَنْ كَانَ مَعَهُ الْهَدْىُ فَلاَ ". قَالَتْ فَالآخِذُ بِهَا وَالتَّارِكُ لَهَا مِنْ أَصْحَابِهِ قَالَتْ فَأَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم وَرِجَالٌ مِنْ أَصْحَابِهِ فَكَانُوا أَهْلَ قُوَّةٍ، وَكَانَ مَعَهُمُ الْهَدْىُ، فَلَمْ يَقْدِرُوا عَلَى الْعُمْرَةِ قَالَتْ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ يَا هَنْتَاهْ ". قُلْتُ سَمِعْتُ قَوْلَكَ لأَصْحَابِكَ فَمُنِعْتُ الْعُمْرَةَ. قَالَ " وَمَا شَأْنُكِ ". قُلْتُ لاَ أُصَلِّي. قَالَ " فَلاَ يَضِيرُكِ، إِنَّمَا أَنْتِ امْرَأَةٌ مِنْ بَنَاتِ آدَمَ كَتَبَ اللَّهُ عَلَيْكِ مَا كَتَبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ، فَعَسَى اللَّهُ أَنْ يَرْزُقَكِيهَا ". قَالَتْ فَخَرَجْنَا فِي حَجَّتِهِ حَتَّى قَدِمْنَا مِنًى فَطَهَرْتُ، ثُمَّ خَرَجْتُ مِنْ مِنًى فَأَفَضْتُ بِالْبَيْتِ قَالَتْ ثُمَّ خَرَجَتْ مَعَهُ فِي النَّفْرِ الآخِرِ حَتَّى نَزَلَ الْمُحَصَّبَ، وَنَزَلْنَا مَعَهُ فَدَعَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَقَالَ " اخْرُجْ بِأُخْتِكَ مِنَ الْحَرَمِ، فَلْتُهِلَّ بِعُمْرَةٍ ثُمَّ افْرُغَا، ثُمَّ ائْتِيَا هَا هُنَا، فَإِنِّي أَنْظُرُكُمَا حَتَّى تَأْتِيَانِي ". ـ قَالَتْ ـ فَخَرَجْنَا حَتَّى إِذَا فَرَغْتُ، وَفَرَغْتُ مِنَ الطَّوَافِ ثُمَّ جِئْتُهُ بِسَحَرَ فَقَالَ " هَلْ فَرَغْتُمْ ". فَقُلْتُ نَعَمْ. فَآذَنَ بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ فَمَرَّ مُتَوَجِّهًا إِلَى الْمَدِينَةِ. ضَيْرُ مِنْ ضَارَ يَضِيرُ ضَيْرًا ، وَيُقَالُ ضَارَ يَضُورُ ضَوْرًا وَضَرَّ يَضُرُّ ضَرًّا.
| Reference | : Sahih al-Bukhari 1560 |
| In-book reference | : Book 25, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 631 |
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Mishkat al-Masabih 5915
Abu Humaid as-Sa`idi said :
We went out with God's messenger on the expedition to Tabuk, and in the wadi al-Qura we came to a garden belonging to a woman. God's messenger told us to estimate its amount and we did so, and God's messenger estimated it at ten camel loads. He told the woman to calculate the amount and have it ready for our return should God will, and then we set off. When we came to Tabuk God's messenger said, "You will have a violent wind to-night, so no one must get up while it is blowing and those who have camels must hobble them firmly." A violent wind blew, and a man got up and was carried by the wind and thrown on the two mountains of Tayy[*]. We then went on till we came to the wadi al-Qura., and when God's messenger asked the woman how much the fruit in her garden had amounted to, she replied that it was ten camel loads.
*Aia' and Salma.
(Bukhari and Muslim.)
وَعَن أبي حميد السَّاعِدِيّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَزْوَةَ تَبُوكَ فَأَتَيْنَا وَادِيَ الْقُرَى عَلَى حَدِيقَةٍ لِامْرَأَةٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْرُصُوهَا» فَخَرَصْنَاهَا وَخَرَصَهَا رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةَ أَوْسُقٍ وَقَالَ: «أَحْصِيهَا حَتَّى نَرْجِعَ إِلَيْكِ إِنْ شَاءَ اللَّهُ» وَانْطَلَقْنَا حَتَّى قَدِمْنَا تَبُوكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَتَهُبُّ عَلَيْكُمُ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلَا يَقُمْ فِيهَا أَحَدٌ مِنْكُم فَمَنْ كَانَ لَهُ بَعِيرٌ فَلْيَشُدَّ عِقَالَهُ» فَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَحَمَلَتْهُ الرِّيحُ حَتَّى أَلْقَتْهُ بِجَبَلَيْ طَيِّئٍ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَرْأَةُ عَنْ حَدِيقَتِهَا كَمْ بَلَغَ ثَمَرهَا فَقَالَت عشرَة أوسق. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5915 |
| In-book reference | : Book 29, Hadith 171 |
Mishkat al-Masabih 2449
‘Ali told of a slave who had made a contract with his master to pay for his freedom(1) coming to him and saying, “I am unable to fulfill my contract,* so give me help.” He suggested teaching him words he had been taught by God’s messenger, which would be so effective that if he had a debt as large as a huge mountain God would pay it for him, telling him to say, “O God, grant me enough of what Thou makest lawful so that I may dispense with what Thou makest unlawful, and make me able by Thy grace to dispense with all but Thee.”
1. Mukatab. Although the term comes from the root meaning to write, the contract was not necessarily written.
*Kitabati. While the word properly refers to something written, it is used for a contract whether written or not.
Tirmidhi and Baihaqi, in [Kitab] ad-Da'awat al-kabir, transmitted it.
وَعَن عليّ: أَنَّهُ جَاءَهُ مُكَاتَبٌ فَقَالَ: إِنِّي عَجَزْتُ عَنْ كتابي فَأَعِنِّي قَالَ: أَلَا أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلٍ كَبِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ. قُلْ: «اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ» . رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي الدَّعَوَاتِ الْكَبِيرِ
وَسَنَذْكُرُ حَدِيثَ جَابِرٍ: «إِذَا سَمِعْتُمْ نُبَاحَ الْكِلَابِ» فِي بَابِ «تَغْطِيَةِ الْأَوَانِي» إِن شَاءَ الله تَعَالَى
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2449 |
| In-book reference | : Book 9, Hadith 218 |
Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ إِذَا خَيَّرَ الرَّجُلُ امْرَأَتَهُ فَاخْتَارَتْهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ . قَالَ مَالِكٌ فِي الْمُخَيَّرَةِ إِذَا خَيَّرَهَا زَوْجُهَا فَاخْتَارَتْ نَفْسَهَا فَقَدْ طَلُقَتْ ثَلاَثًا وَإِنْ قَالَ زَوْجُهَا لَمْ أُخَيِّرْكِ إِلاَّ وَاحِدَةً فَلَيْسَ لَهُ ذَلِكَ . وَذَلِكَ أَحْسَنُ مَا سَمِعْتُهُ . قَالَ مَالِكٌ وَإِنْ خَيَّرَهَا فَقَالَتْ قَدْ قَبِلْتُ وَاحِدَةً وَقَالَ لَمْ أُرِدْ هَذَا وَإِنَّمَا خَيَّرْتُكِ فِي الثَّلاَثِ جَمِيعًا أَنَّهَا إِنْ لَمْ تَقْبَلْ إِلاَّ وَاحِدَةً أَقَامَتْ عِنْدَهُ عَلَى نِكَاحِهَا وَلَمْ يَكُنْ ذَلِكَ فِرَاقًا إِنْ شَاءَ اللَّهُ تَعَالَى .
| USC-MSA web (English) reference | : Book 29, Hadith 30 |
| Arabic reference | : Book 29, Hadith 1186 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. ...
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا. فَيَقُولُ: هَلْ عَسَيْتَ إِنْ أَفْعَلْ ذَلِكَ أَنْ تَسْأَلَ غَيْرَ ذَلِكَ؟ فَيَقُول: وَلَا وعزَّتكَ فيُعطي اللَّهَ مَا شاءَ اللَّهُ مِنْ عَهْدٍ وَمِيثَاقٍ فَيَصْرِفُ اللَّهُ وَجْهَهُ عَنِ النارِ فإِذا أقبلَ بِهِ على الجنةِ وَرَأى بَهْجَتَهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ ثُمَّ قَالَ: يَا رَبِّ قَدِّمْنِي عِنْدَ بَابِ الجنةِ فَيَقُول الله تبَارك وَتَعَالَى: الْيَسْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي كُنْتَ سَأَلْتَ. فَيَقُولُ: يَا رَبِّ لَا أَكُونُ أَشْقَى خَلْقِكَ. فَيَقُولُ: فَمَا عَسَيْتَ إِنْ أُعْطِيتُ ذَلِكَ أَنْ تَسْأَلَ غَيْرَهُ. فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَ ذَلِكَ فَيُعْطِي رَبَّهُ مَا شَاءَ مِنْ عَهْدٍ وَمِيثَاقٍ فَيُقَدِّمُهُ إِلَى بَابِ الْجَنَّةِ فَإِذَا بَلَغَ بَابَهَا فَرَأَى زَهْرَتَهَا وَمَا فِيهَا مِنَ النَّضْرَةِ وَالسُّرُورِ فَسَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ فَيَقُولُ: يَا رَبِّ أَدْخِلْنِي الْجَنَّةَ فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى: وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ أَلَيْسَ قَدْ أَعْطَيْتَ الْعُهُودَ وَالْمِيثَاقَ أَنْ لَا تَسْأَلَ غَيْرَ الَّذِي أُعْطِيتَ. فَيَقُولُ: يَا رَبِّ لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ اللَّهُ مِنْهُ فَإِذَا ضَحِكَ أَذِنَ لَهُ فِي دُخُولِ الْجَنَّةِ. فَيَقُولُ: تَمَنَّ فَيَتَمَنَّى حَتَّى إِذَا انْقَطَعَتْ أُمْنِيَّتُهُ قَالَ اللَّهُ تَعَالَى: تَمَنَّ مِنْ كَذَا وَكَذَا أَقْبَلَ يُذَكِّرُهُ رَبُّهُ حَتَّى إِذَا انْتَهَتْ بِهِ الْأَمَانِيُّ قَالَ اللَّهُ: لَكَ ذَلِكَ ومثلُه معَه "
وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " قَالَ اللَّهُ: لَكَ ذلكَ وعشرةُ أمثالِه ". مُتَّفق عَلَيْهِ
| متفّق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5581 |
| In-book reference | : Book 28, Hadith 56 |
Sahih al-Bukhari 2993
Narrated Jabir bin `Abdullah:
Whenever we went up a place we would say, "Allahu--Akbar (i.e. Allah is Greater)", and whenever we went down a place we would say, "Subhan Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنَّا إِذَا صَعِدْنَا كَبَّرْنَا، وَإِذَا نَزَلْنَا سَبَّحْنَا.
| Reference | : Sahih al-Bukhari 2993 |
| In-book reference | : Book 56, Hadith 202 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 236 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2132
‘Ā’isha said that every night when the Prophet went to his bed he joined his hands and breathed into them, reciting into them, ‘Say, He is God, One’; ‘Say, I seek refuge in the Lord of the dawn’; and ‘Say, I seek refuge in the Lord of men.’ Then he would wipe as much of his body as he could with his hands, beginning with his head, his face and the front of his body, doing that three times.
(Bukhārī and Muslim)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَوَى إِلَى فِرَاشِهِ كُلَّ لَيْلَةٍ جَمَعَ كَفَّيْهِ ثُمَّ نَفَثَ فِيهِمَا فَقَرَأَ فيهمَا (قل هُوَ الله أحد)
و (قل أعوذ بِرَبّ الفلق)
و (قل أَعُوذُ بِرَبِّ النَّاسِ)
ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقْبَلَ مِنْ جَسَدِهِ يَفْعَلُ ذَلِكَ ثَلَاث مَرَّات "
وَسَنَذْكُرُ حَدِيثَ ابْنِ مَسْعُودٍ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَابِ الْمِعْرَاج إِن شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2132 |
| In-book reference | : Book 8, Hadith 23 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2848 d
Anas reported Allah's Apostle (may peace be upon him) as saying:
There would be left some space in Paradise as Allah would like that to be left. Then Allah would create another creation as He would like.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ سَلَمَةَ - أَخْبَرَنَا
ثَابِتٌ، قَالَ سَمِعْتُ أَنسًا، يَقُولُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَبْقَى مِنَ الْجَنَّةِ مَا
شَاءَ اللَّهُ أَنْ يَبْقَى ثُمَّ يُنْشِئُ اللَّهُ تَعَالَى لَهَا خَلْقًا مِمَّا يَشَاءُ " .
| Reference | : Sahih Muslim 2848d |
| In-book reference | : Book 53, Hadith 49 |
| USC-MSA web (English) reference | : Book 40, Hadith 6826 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2945
Narrated Anas:
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى خَيْبَرَ فَجَاءَهَا لَيْلاً، وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لاَ يُغِيرُ عَلَيْهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ، خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 2945 |
| In-book reference | : Book 56, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 195 |
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Sahih al-Bukhari 4197
Narrated Anas:
Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى خَيْبَرَ لَيْلاً، وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ بِهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ خَرَجَتِ الْيَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 4197 |
| In-book reference | : Book 64, Hadith 237 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 510 |
| (deprecated numbering scheme) |
حَدَّثَنَا ابْنُ عُلَيَّةَ ، عَنْ عَطَاءِ بْنِ السَّائِبِ ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ ، قَالَ : نَزَلْنَا الْمَدَائِنَ فَكُنَّا مِنْهَا عَلَى رَأْسِ فَرْسَخٍ فَجَاءَتِ الْجُمُعَةُ وَحَضَرَ أَبِي ، وَحَضَرْتُ مَعَهُ ، فَخَطَبَنَا حُذَيْفَةُ ، فَقَالَ : " إنَّ اللَّهَ تَبَارَكَ وَتَعَالَى ، يَقُولُ : اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ "
| Arabic reference | : Book 2, Hadith 5068 |
Mishkat al-Masabih 4200
Anas reported God’s messenger as saying, “God most high is pleased when a man eats something and praises Him for it, or drinks something and praises Him for it."
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ تَعَالَى لَيَرْضَى عنِ العبدِ أنْ يأكلَ الأكلَةَ فيحمدُه عَلَيْهِ أَوْ يَشْرَبَ الشَّرْبَةَ فَيَحْمَدَهُ عَلَيْهَا» . رَوَاهُ مُسْلِمٌ وسنذكرُ حَدِيثي عائشةَ وَأبي هريرةَ: مَا شَبِعَ آلُ مُحَمَّدٍ وَخَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنَ الدُّنْيَا فِي «بَابِ فَضْلِ الْفُقَرَاءِ» إِنْ شَاءَ اللَّهُ تَعَالَى
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4200 |
| In-book reference | : Book 21, Hadith 39 |
Mishkat al-Masabih 248b
We shall mention Jabir’s tradition, “The only cure for perplexity is
to ask”* in the chapter on performing ablution with sand, if God will.
*Book 111. Chap. xi, section ii.
وسنذكر حديث جابر:
"فإنما شفاء العي السؤال" في باب التيمم إن شاء الله تعالى.
| Reference | : Mishkat al-Masabih 248b |
| In-book reference | : Book 2, Hadith 45 |
Sunan an-Nasa'i 4894
Sufyan said:
"There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: 'If it were Fatimah (who stole), I would cut off her hand."' It was said to Sufyan: "Who told you that?" He said: "Ayyub bin Musa, from Az-Zuhri, from 'Urwah, from 'Aishah, if Allah the mighty and Sublime, wills."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، قَالَ كَانَتْ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا وَتَجْحَدُهُ فَرُفِعَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُلِّمَ فِيهَا فَقَالَ " لَوْ كَانَتْ فَاطِمَةَ لَقَطَعْتُ يَدَهَا " . قِيلَ لِسُفْيَانَ مَنْ ذَكَرَهُ قَالَ أَيُّوبُ بْنُ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ إِنْ شَاءَ اللَّهُ تَعَالَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4894 |
| In-book reference | : Book 46, Hadith 25 |
| English translation | : Vol. 5, Book 46, Hadith 4898 |
Sunan an-Nasa'i 2404
It was narrated that Abu Dharr said:
"My beloved Prophet advised me to do three things which I will never give up, if Allah wills. He advised me to pray Duha, to pray Witr before sleeping, and to fast three days of each month."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي ذَرٍّ، قَالَ أَوْصَانِي حَبِيبِي صلى الله عليه وسلم بِثَلاَثَةٍ لاَ أَدَعُهُنَّ إِنْ شَاءَ اللَّهُ تَعَالَى أَبَدًا أَوْصَانِي بِصَلاَةِ الضُّحَى وَبِالْوِتْرِ قَبْلَ النَّوْمِ وَبِصِيَامِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2404 |
| In-book reference | : Book 22, Hadith 315 |
| English translation | : Vol. 1, Book 22, Hadith 2406 |
حَدَّثَنَا إسْمَاعِيلُ بْنُ إبْرَاهِيمَ ، عَنْ دَاوُدَ ، عَنْ أَبِي الْعَالِيَةِ ، أَنَّهُ قَالَ فِي الْوِصَالِ فِي الصِّيَامِ : قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى : ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ ، وَإِذَا جَاءَ اللَّيْلُ فَهُوَ مُفْطِرٌ ، ثُمَّ إنْ شَاءَ صَامَ وَإِنْ شَاءَ تَرَكَ "
| Arabic reference | : Book 3, Hadith 9385 |
Sahih Muslim 1365 i
This hadith has been transmitted on the authority of Anas b. Malik with a slight variation of words.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا أَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ قَالَ " إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
| Reference | : Sahih Muslim 1365i |
| In-book reference | : Book 32, Hadith 149 |
| USC-MSA web (English) reference | : Book 19, Hadith 4439 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4198
Narrated Anas bin Malik:
We reached Khaibar early in the morning and the inhabitants of Khaibar
came out carrying their spades, and when they saw the Prophet they said, "Muhammad! By Allah!
Muhammad and his army!" The Prophet said, "Allahu-Akbar! Khaibar is destroyed, for whenever we
approach a (hostile) nation (to fight) then evil will be the morning for those who have been warned."
We then got the meat of donkeys (and intended to eat it), but an announcement was made by the
announcer of the Prophet, "Allah and His Apostle forbid you to eat the meat of donkeys as it is an
impure thing."
أَخْبَرَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ صَبَّحْنَا خَيْبَرَ بُكْرَةً، فَخَرَجَ أَهْلُهَا بِالْمَسَاحِي، فَلَمَّا بَصُرُوا بِالنَّبِيِّ صلى الله عليه وسلم قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ". فَأَصَبْنَا مِنْ لُحُومِ الْحُمُرِ فَنَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ، فَإِنَّهَا رِجْسٌ.
| Reference | : Sahih al-Bukhari 4198 |
| In-book reference | : Book 64, Hadith 238 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 510 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو عُثْمَانَ سَعِيدُ بْنُ الْعَاصِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ الْقُرَشِيُّ الْهَرَوِيُّ فِي طَرِيقِ مَكَّةَ عَلَى شَطِّ الْفُرَاتِ ، أنبأ أَبُو الْقَاسِمِ مَنْصُورُ بْنُ الْعَبَّاسِ بْنِ مَنْصُورٍ ، أنبأ الْحَسَنُ بْنُ سُفْيَانَ ، ثنا أَحْمَدُ بْنُ عَبْدَةَ ، ثنا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ ، ثنا يَزِيدُ بْنُ أَبِي عُبَيْدٍ ، قَالَ : سَمِعْتُ سَلَمَةَ بْنَ الأَكْوَعِ رَفَعَهُ إِنْ شَاءَ اللَّهُ تَعَالَى أَنَّهُ كَانَ إِذَا اشْتَدَّتِ الرِّيحُ ، يَقُولُ : " اللَّهُمَّ لَقَحًا وَلا عَقِيمًا "
| Arabic reference | : Book 3, Hadith 5991 |
Mishkat al-Masabih 28
'Amr b. al-‘As said:
I came to the Prophet and said, “Stretch out your right hand and let me swear allegiance to you.” He stretched out his right hand, but I clenched my hand and he said, “What is the matter with you, ‘Amr?” I replied, “I want to make a condition.” He asked, “What condition do you make?” I replied, “That I should receive forgiveness.” He said, “Do you not know, 'Amr, that Islam demolishes what preceded it, that the Hijra demolishes what preceded it, and the Pilgrimage demolishes what preceded it?”
Muslim transmitted it. We shall mention the two traditions transmitted from Abu Huraira, (1) He declared that God said, “I am the one who is most able to dispense with partnership”; (2) “Pride is my cloak”, in the chapters on Hypocrisy and Pride1, if God most high will.
1 i.e, Book XXIV, Ch. vi and Book XXIII, Ch. xx.
وَعَن عَمْرو بن الْعَاصِ قَالَ: «أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقلت ابْسُطْ يَمِينك فلأبايعك فَبسط يَمِينه قَالَ فَقَبَضْتُ يَدِي فَقَالَ مَا لَكَ يَا عَمْرُو قلت أردْت أَن أشْتَرط قَالَ تَشْتَرِطُ مَاذَا قُلْتُ أَنْ يُغْفَرَ لِي قَالَ أما علمت أَنَّ الْإِسْلَامَ يَهْدِمُ مَا كَانَ قَبْلَهُ وَأَنَّ الْهِجْرَةَ تَهْدِمُ مَا كَانَ قَبْلَهَا وَأَنَّ الْحَجَّ يهدم مَا كَانَ قبله» ؟
وَالْحَدِيثَانِ الْمَرْوِيَّانِ عَنْ أَبِي هُرَيْرَةَ قَالَ: " قَالَ اللَّهُ تَعَالَى: «أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ» . والاخر: «الْكِبْرِيَاء رِدَائي» سَنَذْكُرُهُمَا فِي بَابِ الرِّيَاءِ وَالْكِبْرِ إِنْ شَاءَ الله تَعَالَى
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 28 |
| In-book reference | : Book 1, Hadith 26 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 182
It was narrated that Anas said:
We were with 'Umar between Makkah and Madinah, and we looked for the new crescent moon. I was sharp sighted and I saw it, and I started saying to ‘Umar, Don't you see it? He said: I will see it when I am lying in my bed. Then he started telling us about the people of Badr. He said: the Messenger of Allah ﷺ was showing us the places where they would fall (in battle), saying: “This is where So and so will fall in battle tomorrow, if Allah wills; this is where So and so will fall in battle tomorrow, if Allah wills.” And they started to fall in those places, I said: By the One who sent you with the truth, they did not miss those places; they fell in those places. Then he ordered that they be thrown into a well, and he went to them and said: `O So and so, O So and so, did you find what Allah promised you to be true? For I found what Allah promised me to be true.` 'Umar said: O Messenger of Allah (ﷺ) , are you speaking to people who are now dead? He said: `You do not hear what I am saying any better than they do, but they cannot answer.`
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَأَنَا سَأَلْتُهُ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَتَرَاءَيْنَا الْهِلَالَ وَكُنْتُ حَدِيدَ الْبَصَرِ فَرَأَيْتُهُ فَجَعَلْتُ أَقُولُ لِعُمَرَ أَمَا تَرَاهُ قَالَ سَأَرَاهُ وَأَنَا مُسْتَلْقٍ عَلَى فِرَاشِي ثُمَّ أَخَذَ يُحَدِّثُنَا عَنْ أَهْلِ بَدْرٍ قَالَ إِنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُرِينَا مَصَارِعَهُمْ بِالْأَمْسِ يَقُولُ هَذَا مَصْرَعُ فُلَانٍ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى وَهَذَا مَصْرَعُ فُلَانٍ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى قَالَ فَجَعَلُوا يُصْرَعُونَ عَلَيْهَا قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَخْطَئُوا تِيكَ كَانُوا يُصْرَعُونَ عَلَيْهَا ثُمَّ أَمَرَ بِهِمْ فَطُرِحُوا فِي بِئْرٍ فَانْطَلَقَ إِلَيْهِمْ فَقَالَ يَا فُلَانُ يَا فُلَانُ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ اللَّهُ حَقًّا فَإِنِّي وَجَدْتُ مَا وَعَدَنِي اللَّهُ حَقًّا قَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَتُكَلِّمُ قَوْمًا قَدْ جَيَّفُوا قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا.
| Grade: | Sahih (Darussalam) [ Muslim (2873)] (Darussalam) |
| Reference | : Musnad Ahmad 182 |
| In-book reference | : Book 2, Hadith 99 |
Sunan Ibn Majah 4080
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
"Gog and Magog people dig every day until, when they can
almost
see the rays of the sun, the one in charge of them says: "Go
back and
we will dig it tomorrow." Then Allah puts it back,
stronger than it
was before. (This will continue) until, when their
time has come, and
Allah wants to send them against the people, they
will dig until they
can almost see the rays of the sun, then the one
who is in charge of
them will say: "Go back, and we will dig it
tomorrow if Allah wills.'
So they will say: "If Allah wills."
Then they will come back to it and
it will be as they left it. So
they will dig and will come out to the
people, and they will drink
all the water. The people will fortify
themselves against them in
their fortresses. They will shoot their
arrows towards the sky and
they will come back with blood on them, and
they will say: "We
have defeated the people of earth and dominated the
people of
heaven." Then Allah will send a worm in the napes of their
necks
and will kill them thereby.'" The Messenger of Allah (saw)
said:
"By the One in Whose Hand is my soul, the beasts of the earth
will grow fat on their flesh."
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَبُو رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ يَأْجُوجَ وَمَأْجُوجَ يَحْفِرُونَ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَنَحْفِرُهُ غَدًا . فَيُعِيدُهُ اللَّهُ أَشَدَّ مَا كَانَ حَتَّى إِذَا بَلَغَتْ مُدَّتُهُمْ وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ حَفَرُوا حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَحْفِرُونَهُ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى وَاسْتَثْنَوْا فَيَعُودُونَ إِلَيْهِ وَهُوَ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَحْفِرُونَهُ وَيَخْرُجُونَ عَلَى النَّاسِ فَيَنْشِفُونَ الْمَاءَ وَيَتَحَصَّنُ النَّاسُ مِنْهُمْ فِي حُصُونِهِمْ فَيَرْمُونَ بِسِهَامِهِمْ إِلَى السَّمَاءِ فَتَرْجِعُ عَلَيْهَا الدَّمُ الَّذِي اجْفَظَّ فَيَقُولُونَ قَهَرْنَا أَهْلَ الأَرْضِ وَعَلَوْنَا أَهْلَ السَّمَاءِ فَيَبْعَثُ اللَّهُ نَغَفًا فِي أَقْفَائِهِمْ فَيَقْتُلُهُمْ بِهَا " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ دَوَابَّ الأَرْضِ لَتَسْمَنُ وَتَشْكَرُ شَكَرًا مِنْ لُحُومِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4080 |
| In-book reference | : Book 36, Hadith 155 |
| English translation | : Vol. 5, Book 36, Hadith 4080 |
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will.
1 Book XI, Chap. I, first tradition.
2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
| Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صحیح، متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih |
| In-book reference | : Book 1, Hadith 154 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ ، نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ، نا الْحَسَنُ بْنُ عَلِيِّ بْنِ عَفَّانَ ، نا أَبُو أُسَامَةَ ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ رَافِعِ بْنِ خَدِيجٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ ، أَنَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ ؟ وَهِيَ بِئْرٌ يُلْقَى فِيهَا النَّتْنُ ، وَالْجِيفَةُ ، وَالْمَحِيضُ ، وَالْكِلابُ ، فَقَالَ : " الْمَاءُ طَهُورٌ لا يُنَجِّسُهُ شَيْءٌ " ، أَخْرَجَهُ أَبُو دَاوُدَ فِي السُّنَنِ ، قَالَ : وَقَالَ بَعْضُهُمْ : ابْنُ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ ، قَالَ الشَّيْخُ أَحْمَدُ رَحِمَهُ اللَّهُ تَعَالَى : وَالْحَدِيثُ عَلَى طَهُورِهِ إِذَا لَمْ تُلْقَ فِي الْبِئْرِ نَجَاسَةٌ ، فَإِذَا أُلْقِيَتْ فِيهَا نَجَاسَةٌ ، فَمَعْنَى الْحَدِيثِ فِيمَا بَلَغَ قُلَّتَيْنِ ، وَلَمْ يَتَغَيَّرْ وَدَلِيلُهُ يَرِدُ فِي مَوْضِعِهِ إِنْ شَاءَ اللَّهُ تَعَالَى
| Arabic reference | : Book 1, Hadith 6 |
Sahih al-Bukhari 3647
Narrated Anas bin Malik:
Allah's Apostle reached Khaibar in the early morning and the people of Khaibar came out with their spades, and when they saw the Prophet they said, "Muhammad and his army!" and returned hurriedly to take refuge in the fort. The Prophet raised his hands and said, "Allah is Greater! Khaibar is ruined ! If we approach a nation, then miserable is the morning of those who are warned."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ صَبَّحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ بُكْرَةً وَقَدْ خَرَجُوا بِالْمَسَاحِي، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَالْخَمِيسُ. وَأَحَالُوا إِلَى الْحِصْنِ يَسْعَوْنَ، فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم يَدَيْهِ وَقَالَ " اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 3647 |
| In-book reference | : Book 61, Hadith 150 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 840 |
| (deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ، ثَنَا يَحْيَى بْنُ مُحَمَّدٍ الذُّهْلِيُّ ، ثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، ثَنَا أَبُو عَوَانَةَ ، عَنْ قَتَادَةَ ، عَنْ أَبِي رَافِعٍ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَآَلِهِ وَسَلَّمَ فِي السَّدِّ ، قَالَ : " يَحْفِرُونَهُ كُلَّ يَوْمٍ ، حَتَّى إِذَا كَادُوا يَخْرِقُونَهُ ، قَالَ الَّذِي عَلَيْهِمُ : ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا ، قَالَ : فَيُعِيدُهُ اللَّهُ عَزَّ وَجَلَّ كَأَشَدِّ مَا كَانَ ، حَتَّى إِذَا بَلَغُوا مُدَّتَهُمْ ، وَأَرَادَ اللَّهُ تَعَالَى ، قَالَ الَّذِي عَلَيْهِمُ : ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى ، وَاسْتَثْنَى ، قَالَ : فَيَرْجِعُونَ وَهُوَ كَهَيْئَتِهِ حِينَ تَرَكُوهُ ، فَيَخْرِقُونَهُ وَيَخْرُجُونَ عَلَى النَّاسِ ، فَيَسْتَقُونَ الْمِيَاهَ ، وَيَفِرُّ النَّاسُ مِنْهُمْ ، فَيَرْمُونَ سِهَامَهُمْ فِي السَّمَاءِ ، فَتَرْجِعُ مُخَضَّبَةً بِالدِّمَاءِ ، فَيَقُولُونَ : قَهَرْنَا أَهْلَ الأَرْضِ ، وَغَلَبْنَا مَنْ فِي السَّمَاءِ قُوَّةً وَعُلُوًّا ، قَالَ : فَيَبْعَثُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِمْ نَغَفًا فِي أَقْفَائِهِمْ ، قَالَ : فَيُهْلِكُهُمْ ، قَالَ : وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ ، إِنَّ دَوَابَّ الأَرْضِ لَتَسْمُنُ وَتَبْطُرُ ، وَتَشْكُرُ شُكْرًا ، وَتَسْكَرُ سُكْرًا مِنْ لُحُومِهِمْ " . هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ ، وَلَمْ يُخْرِجَاهُ
| Arabic reference | : Book 48, Hadith 8594 |
نَا أَبُو بَكْرٍ النَّيْسَابُورِيُّ ، نَا يَزِيدُ بْنُ سِنَانٍ , نَا أَبُو عَامِرٍ الْعَقَدِيُّ ، ح وَنا مُحَمَّدُ بْنُ عَمْرِو بْنِ الْبَخْتَرِيِّ , نَا يَحْيَى بْنُ جَعْفَرٍ , نَا أَبُو عَامِرٍ ، نَا عَبَّادُ بْنُ رَاشِدٍ , عَنِ الْحَسَنِ , حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ , قَالَ : " كَانَتْ لِي أُخْتٌ فَخُطِبَتْ إِلَيَّ فَكُنْتُ أَمْنَعُهَا النَّاسَ فَأَتَانِي ابْنُ عَمٍّ لِي فَخَطَبَهَا فَأَنْكَحْتُهَا إِيَّاهُ ، فَاضْطَجَعَهَا مَا شَاءَ اللَّهُ تَعَالَى ثُمَّ طَلَّقَهَا طَلاقًا لَهُ رَجْعَةٌ ، ثُمَّ تَرَكَهَا حَتَّى انْقَضَتْ عِدَّتُهَا فَخَطَبَهَا مَعَ الْخُطَّابِ , فَقُلْتُ : مَنَعْتُهَا النَّاسَ وَزَوَّجْتُكَ إِيَّاهَا ، ثُمَّ طَلَّقْتَهَا طَلاقًا لَهُ رَجْعَةٌ ، ثُمَّ تَرَكْتَهَا حَتَّى انْقَضَتْ عِدَّتُهَا ، فَلَمَّا خُطِبَتْ إِلَيَّ أَتَيْتَنِي تَخْطُبُهَا مَعَ الْخُطَّابِ إِنِّي لا أُزَوِّجُكُ أَبَدًا , فَأَنْزَلَ اللَّهُ تَعَالَى ، أَوْ قَالَ أنزلت وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَلا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ , فَكَفَّرْتُ عَنْ يَمِينِي وَأَنْكَحْتُهَا إِيَّاهُ " ، الْمَعْنَى قَرِيبٌ
| Arabic reference | : Book 15, Hadith 3086 |
Riyad as-Salihin 975
Jabir (May Allah be pleased with him) reported:
When we ascended (a height) we would proclaim: "Allahu Akbar (Allah is Greatest)," and when we descended (from the height) we would proclaim: "Subhan Allah (Allah is free from imperfection)."'
[Al-Bukhari].
[Al-Bukhari].
عن جابر رضي الله عنه قال: كنا إذا صعدنا كبرنا، وإذا نزلنا سبحنا. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 975 |
| In-book reference | : Book 7, Hadith 20 |
Sahih al-Bukhari 610
Narrated Humaid:
Anas bin Malik said, "Whenever the Prophet went out with us to fight (in Allah's cause) against any nation, he never allowed us to attack till morning and he would wait and see: if he heard Adhan he would postpone the attack and if he did not hear Adhan he would attack them." Anas added, "We reached Khaibar at night and in the morning when he did not hear the Adhan for the prayer, he (the Prophet ) rode and I rode behind Abi Talha and my foot was touching that of the Prophet. The inhabitants of Khaibar came out with their baskets and spades and when they saw the Prophet they shouted 'Muhammad! By Allah, Muhammad and his army.' When Allah's Apostle saw them, he said, "Allahu-Akbar! Allahu-Akbar! Khaibar is ruined. Whenever we approach a (hostile) nation (to fight), then evil will be the morning of those who have been warned."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا غَزَا بِنَا قَوْمًا لَمْ يَكُنْ يَغْزُو بِنَا حَتَّى يُصْبِحَ وَيَنْظُرَ، فَإِنْ سَمِعَ أَذَانًا كَفَّ عَنْهُمْ، وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ عَلَيْهِمْ، قَالَ فَخَرَجْنَا إِلَى خَيْبَرَ فَانْتَهَيْنَا إِلَيْهِمْ لَيْلاً، فَلَمَّا أَصْبَحَ وَلَمْ يَسْمَعْ أَذَانًا رَكِبَ وَرَكِبْتُ خَلْفَ أَبِي طَلْحَةَ، وَإِنَّ قَدَمِي لَتَمَسُّ قَدَمَ النَّبِيِّ صلى الله عليه وسلم. قَالَ فَخَرَجُوا إِلَيْنَا بِمَكَاتِلِهِمْ وَمَسَاحِيهِمْ فَلَمَّا رَأَوُا النَّبِيَّ صلى الله عليه وسلم قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. قَالَ فَلَمَّا رَآهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 610 |
| In-book reference | : Book 10, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 584 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3900
Narrated 'Ata bin Abi Rabah:
`Ubaid bin `Umar Al-Laithi and I visited Aisha and asked her about the Hijra (i.e. migration), and she said, "Today there is no (Hijrah) emigration. A believer used to run away with his religion to Allah and His Apostle lest he should be put to trial because of his religion. Today Allah has made Islam triumphant, and today a believer can worship his Lord wherever he likes. But the deeds that are still rewardable (in place of emigration) are Jihad and good intentions." (See Hadith No. 42 Vol. 4).
وَحَدَّثَنِي الأَوْزَاعِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ زُرْتُ عَائِشَةَ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ اللَّيْثِيِّ فَسَأَلْنَاهَا عَنِ الْهِجْرَةِ، فَقَالَتْ لاَ هِجْرَةَ الْيَوْمَ، كَانَ الْمُؤْمِنُونَ يَفِرُّ أَحَدُهُمْ بِدِينِهِ إِلَى اللَّهِ تَعَالَى وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَخَافَةَ أَنْ يُفْتَنَ عَلَيْهِ، فَأَمَّا الْيَوْمَ فَقَدْ أَظْهَرَ اللَّهُ الإِسْلاَمَ، وَالْيَوْمَ يَعْبُدُ رَبَّهُ حَيْثُ شَاءَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ.
| Reference | : Sahih al-Bukhari 3900 |
| In-book reference | : Book 63, Hadith 125 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 240 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1636
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) as saying: "Jews and Christians do not dye their hair, so act differently from them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن اليهود والنصارى لا يصبغون، فخالفوهم" ((متفق عليه)) . المُرَادُ: خِضَابُ شَعْرِ اللِّحْيةِ والرَّأسِ الأبْيضِ بِصُفْرةٍ أوْ حُمْرةٍ، وأمَّا السَّوادُ، فَمنْهيُّ عَنْهُ كَما سَنَذْكُرُ في الْباب بعْدَهُ، إنْ شَاءَ اللَّه تَعَالَى.
| Reference | : Riyad as-Salihin 1636 |
| In-book reference | : Book 17, Hadith 126 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2995
Anas bin Malik said “We came to Khaibar. We bestowed the conquest of fortress (on us), the beauty of Safiyyah daughter of Huyayy was mentioned to him (the Prophet). Her husband was killed (in the battle) and she was a bride. The Apostle of Allaah(saws) chose her for himself. He came out with her till we reached Sadd Al Sahba’ where she was purified. So he cohabited with her.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الزُّهْرِيِّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَدِمْنَا خَيْبَرَ فَلَمَّا فَتَحَ اللَّهُ تَعَالَى الْحِصْنَ ذُكِرَ لَهُ جَمَالُ صَفِيَّةَ بِنْتِ حُيَىٍّ وَقَدْ قُتِلَ زَوْجُهَا وَكَانَتْ عَرُوسًا فَاصْطَفَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ فَخَرَجَ بِهَا حَتَّى بَلَغْنَا سُدَّ الصَّهْبَاءِ حَلَّتْ فَبَنَى بِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2995 |
| In-book reference | : Book 20, Hadith 68 |
| English translation | : Book 19, Hadith 2989 |
Mishkat al-Masabih 1981
Abul Bakhtari said:
We went out to perform the ‘umra, and when we encamped in the valley of Nakhla we tried to see the new moon. Some of the people said it was three nights old and others that it was two nights old. We then met Ibn ‘Abbas and told him we had seen the new moon, but that some of the people said it was three nights old and others that it was two nights old. He asked what night we had seen it, and when we told him we had seen it on such and such a night he said, “God’s messenger deferred it till the time it is seen, so it is to be reckoned as being on the night you saw it.” In a version he said: We saw the new moon of Ramadan when we were in Dhat ‘Irq* and we sent a man to Ibn ‘Abbas to enquire of him. He replied that God’s messenger had said, “God most high has deferred it till it is seen, but if the weather is cloudy observe the fast after the complete number of days have passed.”
*Dhat 'Irq was near Nakhla, so this version is simply a little more precise than the other about were they were.
Muslim transmitted it.
وَعَنْ أَبِي الْبَخْتَرِيِّ قَالَ: خَرَجْنَا لِلْعُمْرَةِ فَلَمَّا نَزَلْنَا بِبَطْنِ نَخْلَةَ تَرَاءَيْنَا الْهِلَالَ. فَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ ثَلَاثٍ. وَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ لَيْلَتَيْنِ فَلَقِينَا ابْنَ عَبَّاسٍ فَقُلْنَا: إِنَّا رَأَيْنَا الْهِلَالَ فَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ ثَلَاثٍ وَقَالَ بَعْضُ الْقَوْمِ: هُوَ ابْنُ لَيْلَتَيْنِ. فَقَالَ: أَيُّ لَيْلَةٍ رَأَيْتُمُوهُ؟ قُلْنَا: لَيْلَةَ كَذَا وَكَذَا. فَقَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَدَّهُ لِلرُّؤْيَةِ فَهُوَ لِلَيْلَةِ رَأَيْتُمُوهُ وَفِي رِوَايَةٍ عَنْهُ. قَالَ: أَهَلَلْنَا رَمَضَانَ وَنَحْنُ بِذَاتِ عِرْقٍ فَأَرْسَلْنَا رَجُلًا إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ فَقَالَ ابْنُ عَبَّاسٍ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِن الله تَعَالَى قد أَمَدَّهُ لِرُؤْيَتِهِ فَإِنْ أُغْمِيَ عَلَيْكُمْ فَأَكْمِلُوا الْعِدَّةَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1981 |
| In-book reference | : Book 7, Hadith 25 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4521
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ يَطَوَّفُ الرَّجُلُ بِالْبَيْتِ مَا كَانَ حَلاَلاً حَتَّى يُهِلَّ بِالْحَجِّ، فَإِذَا رَكِبَ إِلَى عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدِيَّةٌ مِنَ الإِبِلِ أَوِ الْبَقَرِ أَوِ الْغَنَمِ، مَا تَيَسَّرَ لَهُ مِنْ ذَلِكَ أَىَّ ذَلِكَ شَاءَ، غَيْرَ إِنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلاَثَةُ أَيَّامٍ فِي الْحَجِّ، وَذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ، فَإِنْ كَانَ آخِرُ يَوْمٍ مِنَ الأَيَّامِ الثَّلاَثَةِ يَوْمَ عَرَفَةَ فَلاَ جُنَاحَ عَلَيْهِ، ثُمَّ لِيَنْطَلِقْ حَتَّى يَقِفَ بِعَرَفَاتٍ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ يَكُونَ الظَّلاَمُ، ثُمَّ لِيَدْفَعُوا مِنْ عَرَفَاتٍ إِذَا أَفَاضُوا مِنْهَا حَتَّى يَبْلُغُوا جَمْعًا الَّذِي يُتَبَرَّرُ فِيهِ، ثُمَّ لِيَذْكُرُوا اللَّهَ كَثِيرًا، أَوْ أَكْثِرُوا التَّكْبِيرَ وَالتَّهْلِيلَ قَبْلَ أَنْ تُصْبِحُوا ثُمَّ أَفِيضُوا، فَإِنَّ النَّاسَ كَانُوا يُفِيضُونَ، وَقَالَ اللَّهُ تَعَالَى {ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ} حَتَّى تَرْمُوا الْجَمْرَةَ.
| Reference | : Sahih al-Bukhari 4521 |
| In-book reference | : Book 65, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 211
Ibn Mas'ud reported God’s messenger as saying, “No life is taken
unjustly without a portion of its blood being laid at the door of Adam’s
first son, because he was the first to introduce murder.” (Bukhari and
Muslim). We shall mention the tradition from Mu'awiya, “A section of
my people will continue .. .”* in the chapter on the reward of this
people, if God will.
*Book XXV, Chap. xli. The wording is slightly different.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ» . وَسَنَذْكُرُ حَدِيثَ مُعَاوِيَةَ: «لَا يَزَالُ مِنْ أُمَّتِي» فِي بَابِ ثَوَابِ هَذِهِ الْأُمَّةِ إِنْ شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 211 |
| In-book reference | : Book 2, Hadith 14 |
Sahih al-Bukhari 2991
Narrated Anas:
The Prophet reached Khaibar in the morning, while the people were coming out carrying their spades over their shoulders. When they saw him they said, "This is Muhammad and his army! Muhammad and his army!" So, they took refuge in the fort. The Prophet raised both his hands and said, "Allahu Akbar, Khaibar is ruined, for when we approach a nation (i.e. enemy to fight) then miserable is the morning of the warned ones." Then we found some donkeys which we (killed and) cooked: The announcer of the Prophet announced: "Allah and His Apostle forbid you to eat donkey's meat." So, all the pots including their contents were turned upside down.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَبَّحَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ وَقَدْ خَرَجُوا بِالْمَسَاحِي عَلَى أَعْنَاقِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا هَذَا مُحَمَّدٌ وَالْخَمِيسُ، مُحَمَّدٌ وَالْخَمِيسُ. فَلَجَئُوا إِلَى الْحِصْنِ، فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم يَدَيْهِ وَقَالَ " اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ". وَأَصَبْنَا حُمُرًا فَطَبَخْنَاهَا، فَنَادَى مُنَادِي النَّبِيِّ صلى الله عليه وسلم إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ، فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا. تَابَعَهُ عَلِيٌّ عَنْ سُفْيَانَ رَفَعَ النَّبِيُّ صلى الله عليه وسلم يَدَيْهِ.
| Reference | : Sahih al-Bukhari 2991 |
| In-book reference | : Book 56, Hadith 200 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 234 |
| (deprecated numbering scheme) |
Hafsa reported God's messenger as saying, "I hope that, if God will, no one who was present at Badr and al-Hudaibiya may enter hell." She asked if God most high had not said, "There is no one of you who will not go down to it[1]," and he replied, "Have you not heard Him say, 'Then We shall rescue those who are pious?[2]" A version has "If God will, not one of those who were present at the tree and swore allegiance under it will enter hell."
1. Quran; 19:4
2. Quran; 19:72
Muslim transmitted it.
وَعَنْ
حَفْصَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنِّي لَأَرْجُو أَنْ لَا يَدْخُلَ النَّارَ إِنْ شَاءَ اللَّهُ أَحَدٌ شَهِدَ بَدْرًا وَالْحُدَيْبِيَةَ» قُلْتُ: يَا رَسُولَ اللَّهِ أَلَيْسَ قَدْ قَالَ اللَّهُ تَعَالَى: [وَإِنْ مِنْكُمْ إِلَّا واردها] قَالَ:
" فَلَمْ تَسْمَعِيهِ يَقُولُ: [ثُمَّ نُنَجِّي الَّذِينَ اتقَوا] "
وَفِي رِوَايَةٍ: «لَا يَدْخُلُ النَّارَ إِنْ شَاءَ اللَّهُ مِنْ أَصْحَابِ الشَّجَرَةِ - أَحَدُ - الَّذِينَ بَايَعُوا تحتهَا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 241 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6227 |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ ، أنبأ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ، ثنا مُعَلَّى بْنُ أَسَدٍ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، ثنا خَالِدٌ ، عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ ، قَالَ : وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ لَهُ : " لا بَأْسَ ، طَهُورٌ إِنْ شَاءَ اللَّهُ تَعَالَى " ، قَالَ : قُلْتَ : طَهُورٌ ، كَلا ، بَلْ حُمَّى تَفُورُ ، أَوْ تَثُورُ ، عَلَى شَيْخٍ كَبِيرٍ ، تُزِيرُهُ الْقُبُورَ ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " فَنَعَمْ إِذًا " ، رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ ، عَنْ مُعَلَّى بْنِ أَسَدٍ . وَرَوَاهُ أَبُو كَامِلٍ ، عَنْ عَبْدِ الْعَزِيزِ بْنِ الْمُخْتَارِ ، فَزَادَ فِي الْحَدِيثِ فَقَالَ لَهُ " لا بَأْسَ ، طَهُورٌ إِنْ شَاءَ اللَّهُ " ، قَالَ : فَقَالَ : " طَهُورٌ ، كَلا ، بَلْ هِيَ حُمَّى تَفُورُ " . أَخْبَرَنَاهُ أَبُو عَمْرٍو الأَدِيبُ ، أنبأ أَبُو بَكْرٍ الإِسْمَاعِيلِيُّ ، أَخْبَرَنِي عِمْرَانُ بْنُ مُوسَى ، ثنا أَبُو كَامِلٍ فَذَكَرَهُ
| Arabic reference | : Book 3, Hadith 6092 |
Sunan Ibn Majah 2806
It was
narrated from Sa’ib bin Yazid, if Allah wills, that the
Prophet
(saw) wore two coats of mail on the Day of Uhud, one over the
other.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، إِنْ شَاءَ اللَّهُ تَعَالَى . أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ أُحُدٍ أَخَذَ دِرْعَيْنِ كَأَنَّهُ ظَاهَرَ بَيْنَهُمَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2806 |
| In-book reference | : Book 24, Hadith 54 |
| English translation | : Vol. 4, Book 24, Hadith 2806 |
Mishkat al-Masabih 2453
Jabir said that when they went up to high ground they said, “God is most great,” and when they descended they said, “Glory be to God.”
Bukhari transmitted it.
وَعَن جابرٍ قَالَ: كُنَّا إِذَا صَعِدْنَا كَبَّرْنَا وَإِذَا نَزَلْنَا سبحنا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2453 |
| In-book reference | : Book 9, Hadith 222 |
أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، وَأَبُو بَكْرٍ الْقَاضِي ، قَالا : ثنا أَبُو الْعَبَّاسِ الأَصَمُّ ، ثنا يَحْيَى بْنُ أَبِي طَالِبٍ . ح وَأنبأ أَبُو عَبْدِ اللَّهِ الْحَافِظُ ، أنبأ أَبُو حَامِدٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْخَطِيبُ بِمَرْوٍ , ثنا إِبْرَاهِيمُ بْنُ هِلالٍ ، قَالا : ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ، أنبأ الْحُسَيْنُ بْنُ وَاقِدٍ ، ثنا مَرْوَانُ بْنُ سَالِمٍ الْمُقَفَّعُ ، قَالَ : رَأَيْتُ ابْنَ عُمَرَ فَذَكَرَ الْحَدِيثَ ، قَالَ : وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " إِذَا أَفْطَرَ ، قَالَ : ذَهَبَ الظَّمَأُ ، وَابْتَلَّتِ الْعُرُوقُ ، وَثَبَتَ الأَجْرُ إِنْ شَاءَ اللَّهُ تَعَالَى " . لَفْظُ حَدِيثِهِمَا سَوَاءٌ
| Arabic reference | : Book 3, Hadith 7514 |
أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ ، قَالَ : حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخٍ ، قَالَ : حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، عَنْ أَبِي التَّيَّاحِ ، قَالَ : حَدَّثَنِي مُوسَى بْنُ سَلَمَةَ ، قَالَ : انْطَلَقْتُ أَنَا ، وَسِنَانٌ معتمرين ، وانطلق سنان معه ببدنة يسوقها ، فأزحفت عليه في الطريق ، فقال لئن قدمنا البلد لأستفتين عَنْ ذَلِكَ ، قَالَ : فَأَصْبَحْتُ ، فَلَمَّا نَزَلْنَا الْبَطْحَاءَ ، قَالَ : انْطَلَقْ إِلَى ابْنِ عَبَّاسٍ ، فَانْطَلَقْنَا ، فَذَكَرَ لَهُ شَأْنَ بَدَنَتِهِ ، فَقَالَ : عَلَى الْخَبِيرِ سَقَطَتْ ، بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسِتَّ عَشْرَةَ بَدَنَةً مَعَ رَجُلٍ ، وَأَمَرَهُ فِيهَا ، فَمَضَى ، ثُمَّ رَجَعَ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، كَيْفَ أَصْنَعُ بِمَا يُبْدِعُ عَلَيَّ مِنْهَا ؟ ، قَالَ : " انْحَرْهَا ، ثُمَّ اصْبِغْ نَعْلَهَا فِي دَمِهَا ، ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا ، وَلا تَأْكُلْ مِنْهَا أَنْتَ ، وَلا أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ "
| Arabic reference | : Book 15, Hadith 4025 |
Sahih Muslim 1365 h
It has been narrated (through another chain of transmitters) on the authority of the same narrator (i. e. Anas) who said:
I was riding behind Abu Talha on the day of the Battle of Khaibar (and we were riding so close to the Holy Prophet that) my foot would touch his We encountered the people at sunrise when they had come out with their axes, spades and strings driving their cattle along. They shouted (in surprise): Muhammad has come along with his force! The Messenger of Allah (may peace be upon him) said: Khaibar shall face destruction. Behold! when we descend in the city-square of a people, it is a bad day for those who have been warned (but have not taken heed). Allah, the Glorious and Majestic, inflicted defeat upon them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ كُنْتُ رِدْفَ أَبِي طَلْحَةَ يَوْمَ خَيْبَرَ وَقَدَمِي تَمَسُّ قَدَمَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَتَيْنَاهُمْ حِينَ بَزَغَتِ الشَّمْسُ وَقَدْ أَخْرَجُوا مَوَاشِيَهُمْ وَخَرَجُوا بِفُئُوسِهِمْ وَمَكَاتِلِهِمْ وَمُرُورِهِمْ فَقَالُوا مُحَمَّدٌ وَالْخَمِيسَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَ فَهَزَمَهُمُ اللَّهُ عَزَّ وَجَلَّ .
| Reference | : Sahih Muslim 1365h |
| In-book reference | : Book 32, Hadith 148 |
| USC-MSA web (English) reference | : Book 19, Hadith 4438 |
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Sahih al-Bukhari 947
Narrated Anas bin Malik:
Allah's Apostle (p.b.u.h) offered the Fajr prayer when it was still dark, then he rode and said, 'Allah Akbar! Khaibar is ruined. When we approach near to a nation, the most unfortunate is the morning of those who have been warned." The people came out into the streets saying, "Muhammad and his army." Allah's Apostle vanquished them by force and their warriors were killed; the children and women were taken as captives. Safiya was taken by Dihya Al-Kalbi and later she belonged to Allah's Apostle go who married her and her Mahr was her manumission.
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، وَثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الصُّبْحَ بِغَلَسٍ ثُمَّ رَكِبَ فَقَالَ " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ". فَخَرَجُوا يَسْعَوْنَ فِي السِّكَكِ وَيَقُولُونَ مُحَمَّدٌ وَالْخَمِيسُ ـ قَالَ وَالْخَمِيسُ الْجَيْشُ ـ فَظَهَرَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَتَلَ الْمُقَاتِلَةَ وَسَبَى الذَّرَارِيَّ، فَصَارَتْ صَفِيَّةُ لِدِحْيَةَ الْكَلْبِيِّ، وَصَارَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَزَوَّجَهَا وَجَعَلَ صَدَاقَهَا عِتْقَهَا. فَقَالَ عَبْدُ الْعَزِيزِ لِثَابِتٍ يَا أَبَا مُحَمَّدٍ، أَنْتَ سَأَلْتَ أَنَسًا مَا أَمْهَرَهَا قَالَ أَمْهَرَهَا نَفْسَهَا. فَتَبَسَّمَ.
| Reference | : Sahih al-Bukhari 947 |
| In-book reference | : Book 12, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 68 |
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