Arabic reference | : Book 1, Hadith 1074 |
Arabic reference | : Book 2, Hadith 1186 |
Arabic reference | : Book 2, Hadith 1204 |
Arabic reference | : Book 2, Hadith 1269 |
Arabic reference | : Book 2, Hadith 1287 |
Arabic reference | : Book 2, Hadith 1322 |
Arabic reference | : Book 2, Hadith 1332 |
Arabic reference | : Book 2, Hadith 1378 |
Arabic reference | : Book 2, Hadith 1407 |
Arabic reference | : Book 2, Hadith 1412 |
Arabic reference | : Book 2, Hadith 1461 |
Arabic reference | : Book 2, Hadith 1495 |
Arabic reference | : Book 2, Hadith 1524 |
Arabic reference | : Book 2, Hadith 1526 |
Arabic reference | : Book 2, Hadith 1528 |
Arabic reference | : Book 2, Hadith 1552 |
Arabic reference | : Book 2, Hadith 1564 |
Arabic reference | : Book 3, Hadith 1580 |
Arabic reference | : Book 4, Hadith 1640 |
Arabic reference | : Book 5, Hadith 1751 |
Arabic reference | : Book 5, Hadith 1767 |
Arabic reference | : Book 5, Hadith 1884 |
Arabic reference | : Book 6, Hadith 1889 |
Arabic reference | : Book 6, Hadith 1899 |
Arabic reference | : Book 6, Hadith 1900 |
Arabic reference | : Book 7, Hadith 1955 |
Arabic reference | : Book 7, Hadith 1956 |
Arabic reference | : Book 8, Hadith 1963 |
Arabic reference | : Book 8, Hadith 1980 |
Arabic reference | : Book 9, Hadith 2045 |
Arabic reference | : Book 9, Hadith 2057 |
Arabic reference | : Book 11, Hadith 2112 |
Arabic reference | : Book 11, Hadith 2114 |
Arabic reference | : Book 11, Hadith 2136 |
Arabic reference | : Book 12, Hadith 2194 |
Arabic reference | : Book 14, Hadith 2260 |
Arabic reference | : Book 15, Hadith 2300 |
Arabic reference | : Book 16, Hadith 2350 |
Arabic reference | : Book 16, Hadith 2354 |
Arabic reference | : Book 17, Hadith 2396 |
Arabic reference | : Book 17, Hadith 2434 |
Arabic reference | : Book 17, Hadith 2440 |
Arabic reference | : Book 18, Hadith 2460 |
Arabic reference | : Book 18, Hadith 2475 |
Arabic reference | : Book 18, Hadith 2492 |
Arabic reference | : Book 19, Hadith 2589 |
Arabic reference | : Book 19, Hadith 2595 |
Arabic reference | : Book 19, Hadith 2596 |
Arabic reference | : Book 19, Hadith 2622 |
Arabic reference | : Book 20, Hadith 2624 |
Arabic reference | : Book 20, Hadith 2633 |
Arabic reference | : Book 20, Hadith 2720 |
Arabic reference | : Book 20, Hadith 2759 |
Arabic reference | : Book 21, Hadith 2766 |
Arabic reference | : Book 21, Hadith 2840 |
Arabic reference | : Book 21, Hadith 2841 |
Arabic reference | : Book 21, Hadith 2852 |
Arabic reference | : Book 21, Hadith 2854 |
Arabic reference | : Book 21, Hadith 2897 |
Arabic reference | : Book 21, Hadith 2958 |
Arabic reference | : Book 21, Hadith 2968 |
Arabic reference | : Book 21, Hadith 2969 |
Arabic reference | : Book 21, Hadith 3029 |
Arabic reference | : Book 21, Hadith 3066 |
Arabic reference | : Book 22, Hadith 3133 |
Arabic reference | : Book 23, Hadith 3215 |
Arabic reference | : Book 23, Hadith 3225 |
Arabic reference | : Book 23, Hadith 3234 |
Arabic reference | : Book 23, Hadith 3258 |
Arabic reference | : Book 23, Hadith 3331 |
Arabic reference | : Book 23, Hadith 3339 |
Arabic reference | : Book 23, Hadith 3365 |
Arabic reference | : Book 23, Hadith 3376 |
Arabic reference | : Book 6, Hadith 1931 |
Arabic reference | : Book 8, Hadith 2021 |
Yahya related to me from Malik from Nafic from Abdullah ibn Umar that a man cursed his wife in the time of the Messenger of Allah, may Allah bless him and grant him peace, and disowned her child. The Messenger of Allah, may Allah bless him and grant him peace, separated them and gave the child to the woman.
Malik said, "Allah the Blessed, the Exalted, said, 'The testimony of men who accuse their wives but do not have any witnesses except themselves is to testify by Allah four times that he is being truthful, and a fifth time, that the curse of Allah will be upon him, if he should be a liar. She will avoid punishment if she testifies by Allah four times that he is a liar, and a fifth time, that the wrath of Allah shall be upon her, if he should be telling the truth. ' "(Sura 24 ayat 6).
Malik said, "The sunna with us is that those who curse each other are never to be remarried. If the man calls himself a liar, (i.e. takes back his accusation), he is flogged with the hadd-punishment, and the child is given to him, and his wife can never return to him. There is no doubt or dispute about this sunna among us. "
Malik said, "If a man separates from his wife by an irrevocable divorce by which he cannot return to her, and then he denies the paternity of the child she is carrying, whilst she claims that he is the father, and it is possible by the timing, that he be so, he must curse her, and the child is not recognised as his."
Malik said, "That is what is done among us, and it is what I have heard from the people of knowledge."
Malik said that a man who accused his wife after he had divorced her trebly while she was pregnant, and he had at first accepted being the father but then claimed that he had seen her committing adultery before he separated from her, was flogged with the hadd-punishment, and did not curse her.
If he denied the paternity of her child after he had divorced her trebly, and he had not previously accepted it, then he cursed her.
Malik said, "This is what I have heard."
Malik said, "The slave is in the same position as the free man as regards making accusations and invoking mutual curses (lian). He acts in the lian as the free man acts although there is no hadd applied for slandering a female-slave."
Malik said, "The muslim slave-girl and the christian and jewish free woman also do lian when a free muslim marries one of them and has intercourse with her. That is because Allah - may He be blessed and Exalted, said in His Book, 'As for those who accuse their wives,' and they are their wives. This is what is done among us.
Malik said that a man who did the lian with his wife, and then stopped and called himself a liar after one or two oaths and he had not cursed himself in the fifth one, had to be flogged with the hadd-punishment, but they did not have to be separated.
Malik said that if a man divorced his wife and then after three months the woman said, "I am pregnant," and he denied paternity, then he had to do lian.
Malik said that the husband of a female slave who pronounced the lian on her and then bought her, was not to have intercourse with her, even if he owned her. The sunna which had been handed down about a couple who mutually cursed each other in the lian was that they were never to return to each other.
Malik said that when a man pronounced the lian against his wife before he had consummated the marriage, she only had half of the bride price.
USC-MSA web (English) reference | : Book 29, Hadith 35 |
Arabic reference | : Book 29, Hadith 1192 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
USC-MSA web (English) reference | : Book 28, Hadith 1 |
Arabic reference | : Book 28, Hadith 1094 |
Anas reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2309d |
In-book reference | : Book 43, Hadith 73 |
USC-MSA web (English) reference | : Book 30, Hadith 5723 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 873 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Vol. 2, Book 4, Hadith 873 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: One of you must not ask a woman in marriage when his brother has done so already, and one of you must not sell (his own goods) when his brother has already sold (his goods) except with his permission.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2081 |
In-book reference | : Book 12, Hadith 36 |
English translation | : Book 11, Hadith 2076 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1368 |
In-book reference | : Book 5, Hadith 119 |
English translation | : Book 5, Hadith 1363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 423 |
In-book reference | : Book 1, Hadith 157 |
English translation | : Vol. 1, Book 1, Hadith 423 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2201 |
In-book reference | : Book 12, Hadith 65 |
English translation | : Vol. 3, Book 12, Hadith 2201 |
Grade: | Sahih (Darussalam), al-Bukhari (132) and Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 1182 |
In-book reference | : Book 5, Hadith 592 |
Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2644 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 6392 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1939 |
In-book reference | : Book 21, Hadith 122 |
English translation | : Vol. 3, Book 21, Hadith 1941 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4921 |
In-book reference | : Book 43, Hadith 149 |
English translation | : Book 42, Hadith 4903 |
صحيح م دون جملة التلاع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2478 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Book 14, Hadith 2472 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 442 |
In-book reference | : Book 25, Hadith 1 |
English translation | : Book 25, Hadith 442 |
Reference | : Hisn al-Muslim 235 |
Arabic reference | : Book 0, Hadith 58 |
Arabic reference | : Book 0, Hadith 174 |
Arabic reference | : Book 0, Hadith 225 |
Arabic reference | : Book 0, Hadith 284 |
Arabic reference | : Book 0, Hadith 287 |
Arabic reference | : Book 1, Hadith 664 |
Arabic reference | : Book 1, Hadith 671 |
Arabic reference | : Book 1, Hadith 690 |
Arabic reference | : Book 1, Hadith 708 |
Arabic reference | : Book 1, Hadith 720 |