Arabic reference | : Book 1, Hadith 968 |
Arabic reference | : Book 1, Hadith 1003 |
Arabic reference | : Book 2, Hadith 1160 |
Arabic reference | : Book 2, Hadith 1183 |
Arabic reference | : Book 2, Hadith 1210 |
Arabic reference | : Book 2, Hadith 1286 |
Arabic reference | : Book 2, Hadith 1300 |
Arabic reference | : Book 2, Hadith 1364 |
Arabic reference | : Book 2, Hadith 1371 |
Arabic reference | : Book 2, Hadith 1520 |
Arabic reference | : Book 2, Hadith 1529 |
Arabic reference | : Book 2, Hadith 1539 |
Arabic reference | : Book 2, Hadith 1574 |
Arabic reference | : Book 4, Hadith 1641 |
Arabic reference | : Book 4, Hadith 1660 |
Arabic reference | : Book 4, Hadith 1725 |
Arabic reference | : Book 5, Hadith 1805 |
Arabic reference | : Book 5, Hadith 1824 |
Arabic reference | : Book 5, Hadith 1841 |
Arabic reference | : Book 8, Hadith 1960 |
Arabic reference | : Book 8, Hadith 1981 |
Arabic reference | : Book 8, Hadith 1982 |
Arabic reference | : Book 8, Hadith 1995 |
Arabic reference | : Book 8, Hadith 1996 |
Arabic reference | : Book 9, Hadith 2042 |
Arabic reference | : Book 13, Hadith 2236 |
Arabic reference | : Book 17, Hadith 2402 |
Arabic reference | : Book 17, Hadith 2424 |
Arabic reference | : Book 18, Hadith 2536 |
Arabic reference | : Book 20, Hadith 2657 |
Arabic reference | : Book 20, Hadith 2752 |
Arabic reference | : Book 20, Hadith 2757 |
Arabic reference | : Book 21, Hadith 2779 |
Arabic reference | : Book 21, Hadith 2825 |
Arabic reference | : Book 21, Hadith 2908 |
Arabic reference | : Book 21, Hadith 2950 |
Arabic reference | : Book 21, Hadith 2973 |
Arabic reference | : Book 21, Hadith 3005 |
Arabic reference | : Book 21, Hadith 3063 |
Arabic reference | : Book 21, Hadith 3080 |
Arabic reference | : Book 22, Hadith 3085 |
Arabic reference | : Book 22, Hadith 3117 |
Arabic reference | : Book 22, Hadith 3128 |
Arabic reference | : Book 23, Hadith 3224 |
Arabic reference | : Book 23, Hadith 3279 |
Arabic reference | : Book 23, Hadith 3311 |
Arabic reference | : Book 23, Hadith 3375 |
Arabic reference | : Book 12, Hadith 2195 |
Arabic reference | : Book 23, Hadith 3341 |
Muhammad b. Mihran narrates this hadith on the authority of Abu Huraira and made mention of plundering but did not talk of (a thing) having value.
Reference | : Sahih Muslim 57c |
In-book reference | : Book 1, Hadith 111 |
USC-MSA web (English) reference | : Book 1, Hadith 106 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet died when we had satisfied our hunger with the two black things, i.e. dates and water.
Reference | : Sahih al-Bukhari 5383 |
In-book reference | : Book 70, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 295 |
(deprecated numbering scheme) |
Qatada said:
Reference | : Sahih Muslim 799c |
In-book reference | : Book 6, Hadith 294 |
USC-MSA web (English) reference | : Book 4, Hadith 1749 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1019 |
In-book reference | : Book 10, Hadith 55 |
English translation | : Vol. 2, Book 5, Hadith 1019 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Prayer should not be postponed for taking meals nor for any other thing.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3758 |
In-book reference | : Book 28, Hadith 23 |
English translation | : Book 27, Hadith 3749 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1472 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Book 8, Hadith 1467 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 148 |
In-book reference | : Introduction, Hadith 148 |
English translation | : Vol. 1, Book 1, Hadith 148 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 369 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1994 |
In-book reference | : Book 9, Hadith 150 |
English translation | : Vol. 3, Book 9, Hadith 1994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2473 |
In-book reference | : Book 16, Hadith 38 |
English translation | : Vol. 3, Book 16, Hadith 2473 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4131 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
Reference | : Mishkat al-Masabih 1874 |
In-book reference | : Book 6, Hadith 101 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 786 |
In-book reference | : Book 33, Hadith 33 |
English translation | : Book 33, Hadith 786 |
Reference | : Bulugh al-Maram 4 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Book 1, Hadith 4 |
Narrated Ata' ibn AbuRabah:
The Messenger of Allah (saws) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4543 |
In-book reference | : Book 41, Hadith 50 |
English translation | : Book 40, Hadith 4528 |
Sunnah.com reference | : Book 9, Hadith 12 |
English translation | : Book 9, Hadith 1210 |
Arabic reference | : Book 9, Hadith 1180 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to Al-Madinah from a journey, he would not enter it (during the night). When the people came near Al- Madinah, she felt labour pains. He (Abu Talhah) remained with her and Messenger of Allah (PBUH) proceeded on. Abu Talhah said: "O Rubb, You know that I love to go along with Messenger of Allah (PBUH) when he goes out and enter along with him when he enters, and I have been detained as You see." Umm Sulaim then said: "O Abu Talhah, I do not feel (so much pain) as I was feeling earlier, so we better proceed on. So we proceeded on and she felt the labour of delivery as they reached (Al-Madinah). She gave birth to a male child. My mother said to me: "O Anas, none should suckle him until you go to Messenger of Allah (PBUH) tomorrow morning." The next morning I carried the baby with me to Messenger of Allah (PBUH), and narrated the rest of the story.
[Al-Bukhari and Muslim].
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، ...
Reference | : Riyad as-Salihin 44 |
In-book reference | : Introduction, Hadith 44 |
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah be pleased with him) said: I visited Messenger of Allah (PBUH) one day, and found him sitting in the company of his Companions, with a belt tied over his waist. I asked, "Why has Messenger of Allah (PBUH) tied the belt on his waist?" I was told, "Due to hunger." I went to Abu Talhah (May Allah be pleased with him) the husband of Umm Sulaim (May Allah be pleased with her) and said, "O father, I have seen Messenger of Allah (PBUH) with a belt tied over his waist. I asked one of his Companions about the reason of it and he said that it was on account of severe hunger." Abu Talhah (May Allah be pleased with him) went to my mother and asked, "Have you got anything?" She said, "Yes. I have a piece of bread and some dry dates. Were Messenger of Allah (PBUH) to come alone, we could feed him his fill, but if he comes along with others, there would not be enough food." Anas then narrated the Hadith in full.
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا ...
Reference | : Riyad as-Salihin 520 |
In-book reference | : Introduction, Hadith 520 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Arabic reference | : Book 0, Hadith 9 |
Arabic reference | : Book 0, Hadith 44 |
Arabic reference | : Book 0, Hadith 57 |
Arabic reference | : Book 0, Hadith 66 |
Arabic reference | : Book 0, Hadith 74 |
Arabic reference | : Book 0, Hadith 75 |
Arabic reference | : Book 0, Hadith 103 |
Arabic reference | : Book 0, Hadith 116 |
Arabic reference | : Book 0, Hadith 119 |
Arabic reference | : Book 0, Hadith 156 |
Arabic reference | : Book 0, Hadith 163 |
Arabic reference | : Book 0, Hadith 172 |
Arabic reference | : Book 0, Hadith 176 |
Arabic reference | : Book 0, Hadith 296 |
Arabic reference | : Book 0, Hadith 317 |
Arabic reference | : Book 0, Hadith 350 |
Arabic reference | : Book 0, Hadith 430 |
Arabic reference | : Book 0, Hadith 449 |
Arabic reference | : Book 0, Hadith 483 |
Arabic reference | : Book 0, Hadith 538 |
Arabic reference | : Book 0, Hadith 623 |
Arabic reference | : Book 1, Hadith 661 |
Arabic reference | : Book 1, Hadith 694 |
Arabic reference | : Book 1, Hadith 729 |
Arabic reference | : Book 1, Hadith 746 |
Arabic reference | : Book 1, Hadith 757 |
Arabic reference | : Book 1, Hadith 761 |
Arabic reference | : Book 1, Hadith 783 |
Arabic reference | : Book 1, Hadith 864 |
Arabic reference | : Book 1, Hadith 888 |