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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4774
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا مَنْصُورٌ، وَالأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ بَيْنَمَا رَجُلٌ يُحَدِّثُ فِي كِنْدَةَ فَقَالَ يَجِيءُ دُخَانٌ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ بِأَسْمَاعِ الْمُنَافِقِينَ وَأَبْصَارِهِمْ، يَأْخُذُ الْمُؤْمِنَ كَهَيْئَةِ الزُّكَامِ. فَفَزِعْنَا، فَأَتَيْتُ ابْنَ مَسْعُودٍ، وَكَانَ مُتَّكِئًا، فَغَضِبَ فَجَلَسَ فَقَالَ مَنْ عَلِمَ فَلْيَقُلْ، وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أَعْلَمُ. فَإِنَّ مِنَ الْعِلْمِ أَنْ يَقُولَ لِمَا لاَ يَعْلَمُ لاَ أَعْلَمُ. فَإِنَّ اللَّهَ قَالَ لِنَبِيِّهِ صلى الله عليه وسلم {قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ} وَإِنَّ قُرَيْشًا أَبْطَئُوا عَنِ الإِسْلاَمِ فَدَعَا عَلَيْهِمِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " اللَّهُمَّ أَعِنِّي عَلَيْهِمْ بِسَبْعٍ كَسَبْعِ يُوسُفَ، فَأَخَذَتْهُمْ سَنَةٌ حَتَّى هَلَكُوا فِيهَا، وَأَكَلُوا الْمَيْتَةَ وَالْعِظَامَ ...
| Reference | : Sahih al-Bukhari 4774 |
| In-book reference | : Book 65, Hadith 296 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
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Sahih al-Bukhari 6565
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، فَاشْفَعْ لَنَا عِنْدَ رَبِّنَا. فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ وَيَقُولُ ـ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً. فَيَأْتُونَهُ، فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، فَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا عِيسَى فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ...
| Reference | : Sahih al-Bukhari 6565 |
| In-book reference | : Book 81, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 684
Abu Huraira said that when God’s Messenger returned from the expedition to Khaibar,1 he travelled one night and stopped for rest only when he became sleepy. He told Bilal to remain on guard during the night, and he prayed as much as he could while God’s Messenger and his companions slept. When the time for dawn approached Bilal leaned on his camel facing in the direction from which the dawn should appear; but he was overcome by sleep while he was leaning on his camel, and neither God’s Messenger nor Bilal awoke, nor did any of his companions till the sun shone on them. God's Messenger was the first of them to awake, and being startled he called to Bilal, who said "He who took away my soul is the One who took away yours."2 He said, "Lead the beasts on,” and when they had done so for some distance, God’s Messenger performed ablution, gave orders to Bilal who pronounced the iqama, and then led them in the Morning Prayer. When he finished the prayer he said, "If anyone forgets prayer he should say it when he remembers it, for God has said, ‘And observe the prayer for remembrance of me.’”3
1. In 7 AH.
2. This is probably to be connected with the thought in the Qur’an, 39:42, which speaks of God taking the souls of people during their sleep.
3. Al-Qur’an; 20:14
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ سَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلَالٍ:
" اكْلَأْ لَنَا اللَّيْلَ. فَصَلَّى بِلَالٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلَال إِلَى رَاحِلَته موجه الْفَجْرِ فَغَلَبَتْ بِلَالًا عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا بِلَالٌ وَلَا أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «أَيْ بِلَالُ» فَقَالَ بِلَالٌ أَخَذَ بِنَفْسَيِ الَّذِي أَخَذَ بِنَفْسِكَ قَالَ: «اقْتَادُوا» فَاقْتَادَوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَ بِلَالًا فَأَقَامَ الصَّلَاةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى الصَّلَاةَ قَالَ: " مَنْ نَسِيَ الصَّلَاةَ فَلْيُصَلِّهَا إِذَا ذكرهَا فَإِن الله قَالَ (أقِم الصَّلَاة لذكري)
رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 684 |
| In-book reference | : Book 4, Hadith 116 |
Mishkat al-Masabih 791
‘A’isha said that God’s Messenger used to begin prayer with the takbir1 and the recitation of “Praise be to God, the Lord of the universe.”2 When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised head after a prostration he did not prostrate himself again till he had sat up. At the end of every two rak'as he said the tahiya;3 and he used to bend his left foot and raise up the right; he prohibited the devil’s way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim4.
Muslim transmitted it.
1. i.e. saying Allahu Akbar (God is most great).
2. Al-Qur’an; 1.
3. This is a part of the prayers which comes at the end of every two rak'as, beginning with at-tahiyat lillah and ending with the testimony that there is no god but God and that Muhammad is His servant and Messenger. Tahiyat is the plural of tahiya and the phrase quoted above is variously explained as meaning that endless existence, or dominion, or kingship, or freedom from all evils, or freedom from all causes of cessation of existence belong to God. Alternatively it is taken in its usual meaning of salutations.
4. Saying, “The peace and mercy of God be upon you,” first with the head turned to the right and then with the head turned to the left. This is said at the end of the prayers.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَفْتِحُ الصَّلَاةَ بِالتَّكْبِيرِ وَالْقِرَاءَةِ بِ (الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ)
وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ وَلَمْ يُصَوِّبْهُ وَلَكِنْ بَيْنَ ذَلِكَ وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا وَكَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ التَّحِيَّةَ وَكَانَ يَفْرِشُ رِجْلَهُ الْيُسْرَى وَيَنْصِبُ رِجْلَهُ الْيُمْنَى وَكَانَ يَنْهَى عَنْ عُقْبَةِ الشَّيْطَانِ وَيَنْهَى أَنْ يَفْتَرِشَ الرَّجُلُ ذِرَاعَيْهِ افْتِرَاشَ السَّبُعِ وَكَانَ يخْتم الصَّلَاة بِالتَّسْلِيمِ. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 791 |
| In-book reference | : Book 4, Hadith 219 |
حَدَّثَنَا عُبَيْدُ اللَّهِ ، قال : أَخْبَرَنَا إِسْرَائِيلُ ، عَنْ أَبِي إِسْحَاقَ ، عَنْ أَبِي مَيْسَرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا بَرَزَ سَمِعَ مَنْ يُنَادِيهِ : يَا مُحَمَّدُ ، فَإِذَا سَمِعَ الصَّوْتَ انْطَلَقَ هَارِبًا فَأَتَى خَدِيجَةَ فَذَكَرَ ذَلِكَ لَهَا ، فَقَالَ : " يَا خَدِيجَةُ , قَدْ خَشِيتُ أَنْ يَكُونَ قَدْ خَالَطَ عَقْلِي شَيْءٌ , إِنِّي إِذَا بَرَزْتُ أَسْمَعُ مَنْ يُنَادِينِي فَلَا أَرَى شَيْئًا , فَأَنْطَلِقُ هَارِبًا ، فَإِذَا هُوَ عِنْدِي يُنَادِينِي " , فَقَالَتْ : مَا كَانَ اللَّهُ لِيَفْعَلَ بِكَ ذَلِكَ , إِنَّكَ مَا عَلِمْتُ تَصْدُقُ الْحَدِيثَ ، وَتُؤَدِّي الْأَمَانَةَ وَتَصِلُ الرَّحِمَ , فَمَا كَانَ لِيَفْعَلَ بِك ذَلِكَ , فَأَسَرَّتْ ذَلِكَ إِلَى أَبِي بَكْرٍ وَكَانَ نَدِيمًا لَهُ فِي الْجَاهِلِيَّةِ ، فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ , فَانْطَلَقَ بِهِ إِلَى وَرَقَةَ ، فَقَالَ : وَمَا ذَاكَ ؟ فَحَدَّثَهُ بِمَا حَدَّثَتْهُ خَدِيجَةُ , فَأَتَى وَرَقَةَ فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ وَرَقَةُ : هَلْ تَرَى شَيْئًا ؟ قَالَ : " لَا , وَلَكِنِّي إِذَا بَرَزْتُ سَمِعْتُ النِّدَاءَ , فَلَا أَرَى شَيْئًا فَأَنْطَلِقُ هَارِبًا فَإِذَا هُوَ عِنْدِي " ، قَالَ : فَلَا تَفْعَلْ , فَإِذَا سَمِعْتَ النِّدَاءَ فَاثْبُتْ ، حَتَّى تَسْمَعَ مَا يَقُولُ لَكَ , فَلَمَّا بَرَزَ سَمِعَ النِّدَاءَ : يَا مُحَمَّدُ ، قَالَ : " لَبَّيْكَ " ، قَالَ : أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ , ثُمَّ قَالَ لَهُ : قُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ { 2 } الرَّحْمَنِ الرَّحِيمِ { 3 } مَالِكِ يَوْمِ الدِّينِ { 4 } حَتَّى فَرَغَ مِنْ فَاتِحَةِ الْكِتَابِ , ثُمَّ أَتَى وَرَقَةَ , فَذَكَرَ ذَلِكَ لَهُ ، فَقَالَ لَهُ وَرَقَةُ : أَبْشِرْ ، ثُمَّ أَبْشِرْ ، ثُمَّ أَبْشِرْ , فَإِنِّي أَشْهَدُ أَنَّكَ الرَّسُولُ الَّذِي بَشَّرَ بِهِ عِيسَى عَلَيْهِ السَّلامُ ، بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ فَأَنَا أَشْهَدُ أَنَّكَ أَنْتَ أَحْمَدُ , وَأَنَا أَشْهَدُ أَنَّكَ مُحَمَّدٌ , وَأَنَا أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ , وَلَيُوشِكُ أَنْ تُؤْمَرَ بِالْقِتَالِ , وَلَئِنْ أُمِرْتَ بِالْقِتَالِ وَأَنَا حَيٌّ لَأُقَاتِلَنَّ مَعَكَ , فَمَاتَ وَرَقَةُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " رَأَيْتُ الْقَسَّ فِي الْجَنَّةِ عَلَيْهِ ثِيَابٌ خُضْرٌ "
| Arabic reference | : Book 37, Hadith 35860 |
Mishkat al-Masabih 3551
Jundub reported God’s Messenger as saying, “The punishment given to a magician is a stroke with the sword.”
Tirmidhi transmitted it.
وَعَنْ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «حَدُّ السَّاحِرِ ضَرْبُهُ بِالسَّيْفِ» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3551 |
| In-book reference | : Book 16, Hadith 97 |
Mishkat al-Masabih 4015
Aba Sa'id told that God’s Messenger forbade selling booty before it was divided.
Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن شري الْمغنم حَتَّى تقسم. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4015 |
| In-book reference | : Book 19, Hadith 226 |
Mishkat al-Masabih 4016
Abu Umama told that the Prophet forbade the sale of portions before they were divided.
Tirmidhi transmitted it.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: نَهْيٌ أَنْ تُبَاعَ السِّهَامُ حَتَّى تُقْسَمَ. رَوَاهُ الدَّارمِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4016 |
| In-book reference | : Book 19, Hadith 227 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5631
He reported God's messenger as saying, "The trunk of every tree in paradise is of gold."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا فِي الْجَنَّةِ شَجَرَةٌ إِلَّا وساقُها من ذهب» . رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5631 |
| In-book reference | : Book 28, Hadith 103 |
Mishkat al-Masabih 5825
He said that God's messenger did not store up anything for the next day.
Tirmidhi transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ لَا يَدَّخِرُ شَيْئًا لِغَدٍ. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5825 |
| In-book reference | : Book 29, Hadith 85 |
He told that God's messenger asked forgiveness for him twenty-five times.
Tirmidhi transmitted it.
وَعنهُ قا
ل: اسْتَغْفَرَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خمْسا وَعشْرين مرّة. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 261 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6247 |
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ كَتَبَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَذْكُرُ لَهُ جُمُوعًا مِنَ الرُّومِ وَمَا يَتَخَوَّفُ مِنْهُمْ فَكَتَبَ إِلَيْهِ عُمَرُ بْنُ الْخَطَّابِ أَمَّا بَعْدُ فَإِنَّهُ مَهْمَا يَنْزِلْ بِعَبْدٍ مُؤْمِنٍ مِنْ مُنْزَلِ شِدَّةٍ يَجْعَلِ اللَّهُ بَعْدَهُ فَرَجًا وَإِنَّهُ لَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ وَأَنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ }
| USC-MSA web (English) reference | : Book 21, Hadith 6 |
| Arabic reference | : Book 21, Hadith 967 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 188
It was narrated that Tariq bin Shihab said:
A Jewish man came to 'Umar and said: O Ameer al-Mu'mineen, you read a verse in your Book which, if it had been revealed to us Jews, we would have taken that day as a festival. He said: Which verse is it? He said: The verse: `This day, I have perfected your religion for you, completed My Favour upon you” (al Ma'idah 5:3]. 'Umar said: By Allah, I know the day on which this was revealed to the Messenger of Allah ﷺ and the hour at which it was revealed to the Messenger of Allah ﷺ, on the afternoon of 'Arafah on a Friday.
حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّكُمْ تَقْرَءُونَ آيَةً فِي كِتَابِكُمْ لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ وَأَيُّ آيَةٍ هِيَ قَالَ قَوْلُهُ عَزَّ وَجَلَّ {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي} قَالَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاللَّهِ إِنَّنِي لَأَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالسَّاعَةَ الَّتِي نَزَلَتْ فِيهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشِيَّةَ عَرَفَةَ فِي يَوْمِ الْجُمُعَةِ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
| Reference | : Musnad Ahmad 188 |
| In-book reference | : Book 2, Hadith 105 |
Riyad as-Salihin 865
Asma bint Yazid (May Allah be pleased with her) reported:
The Prophet (PBUH) passed by us when we were with a party of women, and he greeted us with salam.
[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.
In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
[Abu Dawud and At-Tirmidhi who classified it as Hasan]. This is the wording of Abu Dawud.
In At-Tirmidhi: that the Messenger of Allah (ﷺ) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the salam.
وعن أسماء بنت يزيد رضي الله عنه قالت: مر علينا النبي صلى الله عليه وسلم في نسوة فسلم علينا.
((رواه أبو داود، والترمذي وقال: حديث حسن، وهذا لفظ أبي داود))
ولفظ الترمذي: أن رسول الله صلى الله عليه وسلم مر في المسجد يومًا، وعصبة من النساء قعود، فألوى بيده بالتسليم.
| Reference | : Riyad as-Salihin 865 |
| In-book reference | : Book 5, Hadith 22 |
Mishkat al-Masabih 1737
‘Abdallah b. Mas'ud reported God's messenger as saying, “If anyone comforts one who has been afflicted he will have a reward equivalent to his.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition which was known to him as traced back to the Prophet only among the traditions of ‘Ali b. ‘Asim the transmitter. He added that some transmitted it with this isnad from Muhammad b. Suqa in mauquf form.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من عَزَّى مُصَابًا فَلَهُ مِثْلُ أَجْرِهِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ مَرْفُوعًا إِلَّا مِنْ حَدِيثِ عَلِيِّ بْنِ عَاصِمٍ الرَّاوِي وَقَالَ: وَرَوَاهُ بَعْضُهُمْ عَنْ مُحَمَّد بن سوقة بِهَذَا الْإِسْنَاد مَوْقُوفا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1737 |
| In-book reference | : Book 5, Hadith 209 |
Mishkat al-Masabih 1567
Abu Huraira reported God’s messenger as saying, “The believing man or woman continues to have affliction in person, property and children so that they (this is a little difficult to translate. The Arabic has “he”, but the pronoun refers to the man or woman mentioned. I have therefore compromised by using the plural) may finally meet God free from sin.”
Tirmidhi transmitted it, and Malik transmitted something similar. Tirmidhi said this is a hasan sahih tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَزَالُ الْبَلَاءُ بِالْمُؤْمِنِ أَوِ الْمُؤْمِنَةِ فِي نَفْسِهِ وَمَالِهِ وَوَلَدِهِ حَتَّى يَلْقَى اللَّهَ تَعَالَى وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ» . رَوَاهُ التِّرْمِذِيُّ وَرَوَى مَالِكٌ نَحْوَهُ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| حَسَنٍ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1567 |
| In-book reference | : Book 5, Hadith 45 |
Mishkat al-Masabih 1030
‘Uqba b. ‘Amir told that he said, “Messenger of God, sura al-Hajj has been given superior excellence through having two prostrations in it.” He replied, “Yes, and he who does not make the two prostrations should not recite the two verses.”
Abu Dawud and Tirmidhi transmitted it, and [Tirmidhi] said this is a tradition whose isnad is not strong. Al-Masabih has “should not recite it”, as occurs in Sharh as-sunna.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قُلْتُ يَا رَسُولَ اللَّهِ فُضِّلَتْ سُورَةُ الْحَجِّ بِأَنَّ فِيهَا سَجْدَتَيْنِ؟ قَالَ: نَعَمْ وَمَنْ لَمْ يَسْجُدْهُمَا فَلَا يَقْرَأْهُمَا ". رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ. وَفِي الْمَصَابِيحِ: «فَلَا يَقْرَأها» كَمَا فِي شرح السّنة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1030 |
| In-book reference | : Book 4, Hadith 448 |
Mishkat al-Masabih 4152
Umm Kurz told that she heard God’s messenger say, “Let the birds stay in their roosts.”* She told that she also heard him say, “Two sheep are to be sacrificed for a boy and one for a girl, but it does you no harm whether they are male or female.”
*Either that they are not to be molested, or that they are not to be disturbed for the purpose of taking omens.
Abu Dawud transmitted it. Tirmidhi and Nasa’i transmit it from “two sheep” to the end, Tirmidhi saying this is a sahih tradition.
عَن أُمِّ كُرْزٍ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَقِرُّوا الطَّيْرَ عَلَى مَكِنَاتِهَا» . قَالَتْ: وَسَمِعْتُهُ يَقُولُ: «عَنِ الْغُلَامِ شَاتَانِ وَعَنِ الْجَارِيَةِ شَاةٌ وَلَا يَضُرُّكُمْ ذُكْرَانًا كُنَّ أَوْ إِنَاثًا» . رَوَاهُ أَبُو دَاوُد وللترمذي وَالنَّسَائِيّ من قَوْله: يَقُول: «عَن الْغُلَام» إِلَّا آخِره وَقَالَ التِّرْمِذِيّ: هَذَا صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4152 |
| In-book reference | : Book 20, Hadith 87 |
Mishkat al-Masabih 4281
Kabsha said:
God’s messenger came in to visit me and drank standing from the mouth of a water-skin which was hung up, whereupon I went and cut off its mouth. [It is suggested that she did this either to keep the mouth of the skin as a relic of the Prophet, or to make it impossible for anyone else to drink from the same place.]
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan gharib sahih tradition.
وَعَن كبْشَةَ قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَشَرِبَ مِنْ فِي قِرْبَةٍ مُعَلَّقَةٍ قَائِمًا فَقُمْتُ إِلَى فِيهَا فَقَطَعْتُهُ. رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غريبٌ صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4281 |
| In-book reference | : Book 21, Hadith 117 |
Mishkat al-Masabih 409
‘Uthman said that the Prophet used to make the water go through his beard.
Tirmidhi and Darimi transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُخَلِّلُ لِحْيَتَهُ. رَوَاهُ التِّرْمِذِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 409 |
| In-book reference | : Book 3, Hadith 114 |
Mishkat al-Masabih 1624
She said that Abu Bakr kissed the Prophet when he was dead.
Tirmidhi and Ibn Majah transmitted it.
وَعَن عَائِشَةَ قَالَتْ: إِنَّ أَبَا بَكْرٍ قَبَّلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مَيِّتٌ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1624 |
| In-book reference | : Book 5, Hadith 100 |
Mishkat al-Masabih 3118
‘Umar reported the Prophet as saying, "Whenever a man is alone with a woman the devil makes a third.”
Tirmidhi transmitted it.
وَعَنْ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا كَانَ ثالثهما الشَّيْطَان» . رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3118 |
| In-book reference | : Book 13, Hadith 39 |
Mishkat al-Masabih 3494
Ibn ‘Abbas said that God’s Messenger treated the fingers and toes as equal.
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاء. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3494 |
| In-book reference | : Book 16, Hadith 42 |
Mishkat al-Masabih 715
Abu Huraira reported God’s Messenger as saying, “The space between the East and the West is a qibla.”
Tirmidhi transmitted it.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ» . رَوَاهُ التِّرْمِذِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 715 |
| In-book reference | : Book 4, Hadith 145 |
Mishkat al-Masabih 1468
Abu Huraira said he heard God’s Messenger say, "A lamb is a good sacrifice.”
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «نِعْمَتِ الْأُضْحِيَّةُ الْجذع من الضَّأْن» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1468 |
| In-book reference | : Book 4, Hadith 869 |
Mishkat al-Masabih 4328
Umm Salama said the clothing God’s messenger liked best was a shirt.
Tirmidhi and Abu Dawud transmitted it.
عَن أم سَلمَة قَالَتْ: كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَمِيصَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4328 |
| In-book reference | : Book 22, Hadith 21 |
Mishkat al-Masabih 4230
‘Ali said God’s messenger forbade eating garlic unless it was cooked.
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن أَكْلِ الثُّومِ إِلَّا مَطْبُوخًا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4230 |
| In-book reference | : Book 21, Hadith 67 |
Mishkat al-Masabih 3884
Anas said the pommel of God's Messenger’s sword was of silver.
Tirmidhi, Abu Dawud, Nasa'i and Darimi transmitted it.
وَعَن أنسٍ قَالَ: كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ فِضَّةٍ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد وَالنَّسَائِيّ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3884 |
| In-book reference | : Book 19, Hadith 96 |
Mishkat al-Masabih 2013
Abu Huraira reported God’s messenger as saying, “If anyone breaks his fast one day in Ramadan without a concession* or without being ill, a perpetual fast will not atone for it even if he observes it.”
*e.g. while travelling.
Ahmad, Tirmidhi, Abu Dawud, Ibn Majah, Darimi and Bukhari in a chapter heading transmitted it. Tirmidhi said that he heard Muhammad, i.e. Bukhari, say this was the only tradition he knew by Abul Mutawwis the transmitter.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ وَلَا مَرَضٍ لَمْ يَقْضِ عَنْهُ صَوْمُ الدَّهْرِ كُلِّهِ وَإِنْ صَامَهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَالْبُخَارِيُّ فِي تَرْجَمَةِ بَابٍ وَقَالَ التِّرْمِذِيُّ: سَمِعْتُ مُحَمَّدًا يَعْنِي البُخَارِيّ يَقُول. أَبُو المطوس الرَّاوِي لَا أَعْرِفُ لَهُ غَيْرَ هَذَا الْحَدِيثِ
| Reference | : Mishkat al-Masabih 2013 |
| In-book reference | : Book 7, Hadith 57 |
Mishkat al-Masabih 1471
Abu Huraira reported God's Messenger as saying, "There are no days on which God likes better to be worshipped than the ten days of Dhul Hijja. Fasting observed on each of these days is equivalent to a year’s fasting, and prayer during each of these nights is equivalent to prayer during Lailat al-qadr.’*
* A night towards the end of Ramadan. See Book 7, Chap. 9.
Tirmidhi and Ibn Majah transmitted it, but Tirmidhi said its isnad is weak.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللَّهِ أَنْ يُتَعَبَّدَ لَهُ فِيهَا مِنْ عَشْرِ ذِي الْحِجَّةِ يَعْدِلُ صِيَامُ كُلِّ يَوْمٍ مِنْهَا بِصِيَامِ سَنَةٍ وَقِيَامُ كُلِّ لَيْلَةٍ مِنْهَا بِقِيَامِ لَيْلَةِ الْقَدْرِ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ إِسْنَادُهُ ضَعِيف
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1471 |
| In-book reference | : Book 4, Hadith 872 |
Mishkat al-Masabih 1478
Mikhnaf b. Sulaim said:
We were standing with God’s Messenger at ‘Arafa, and I heard him say, “O people, every family must offer annually a sacrifice and an ‘atira. Do you know what the ‘atira is? It is what you call the Rajab sacrifice.”
Tirmidhi, Abu Dawud, Nasa'i and Ibn Majah transmitted it. Tirmidhi said this is a gharib tradition with a weak isnad, and Abu Dawud said the ‘atira has been abrogated.
عَن مخنف بن سليم قَالَ: كُنَّا وُقُوفًا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَرَفَةَ فَسَمِعْتُهُ يَقُولُ: «يَا أَيُّهَا النَّاسُ إِنَّ عَلَى كُلِّ أَهْلِ بَيْتٍ فِي كُلِّ عَامٍ أُضْحِيَّةً وَعَتِيرَةً هَلْ تَدْرُونَ مَا الْعَتِيرَةُ؟ هِيَ الَّتِي تُسَمُّونَهَا الرَّجَبِيَّةَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ وَابْن مامجه وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ ضَعِيفُ الْإِسْنَادِ وَقَالَ أَبُو دَاوُد: وَالْعَتِيرَة مَنْسُوخَة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1478 |
| In-book reference | : Book 4, Hadith 878 |
Sahih Muslim 3018 a
'Urwa b. Zubair reported that he asked 'A'isha about the words of Allah:
" If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four." She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger (may peace be upon him) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse:" They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them" (iv. 126). She said: The wording of Allah" what is recited to you" in the Book means the first verse, i. e." if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman" (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend" to marry one of them from amongst the orphan girls" it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ - قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا - ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنْ قَوْلِ اللَّهِ، { وَإِنْ خِفْتُمْ أَنْ لاَ، تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ مَثْنَى وَثُلاَثَ وَرُبَاعَ} قَالَتْ يَا ابْنَ أُخْتِي هِيَ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا تُشَارِكُهُ فِي مَالِهِ فَيُعْجِبُهُ مَالُهَا وَجَمَالُهَا فَيُرِيدُ وَلِيُّهَا أَنْ يَتَزَوَّجَهَا بِغَيْرِ أَنْ يُقْسِطَ فِي صَدَاقِهَا فَيُعْطِيَهَا مِثْلَ مَا يُعْطِيهَا غَيْرُهُ فَنُهُوا أَنْ يَنْكِحُوهُنَّ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ وَيَبْلُغُوا بِهِنَّ أَعْلَى سُنَّتِهِنَّ مِنَ الصَّدَاقِ وَأُمِرُوا أَنْ يَنْكِحُوا مَا طَابَ لَهُمْ مِنَ النِّسَاءِ سِوَاهُنَّ . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ ثُمَّ إِنَّ النَّاسَ اسْتَفْتَوْا رَسُولَ ...
| Reference | : Sahih Muslim 3018a |
| In-book reference | : Book 56, Hadith 6 |
| USC-MSA web (English) reference | : Book 43, Hadith 7156 |
| (deprecated numbering scheme) |
Hisn al-Muslim 163
Bismillāh
wa `alā sunnati Rasūlillāh.
With the Name of Allah,
and according to the Sunnah of the Messenger of Allah.
Reference:
Abu Dawud 3/314 with an authentic chain. Ahmad also recorded it with the
wording: With the Name of Allah, and according to the religion of the
Messenger of Allah. Its chain is also authentic.
بِسْـمِ اللهِ
وَعَلـى سُـنَّةِ رَسـولِ الله
| Reference | : Hisn al-Muslim 163 |
Mishkat al-Masabih 3112
Jarhad reported the Prophet as saying, "Do you not know that the thigh is a private part?”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ جَرْهَدٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَمَا عَلِمْتَ أَنَّ الْفَخِذَ عَوْرَةٌ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3112 |
| In-book reference | : Book 13, Hadith 33 |
Mishkat al-Masabih 1909
Anas reported God’s messenger as saying,
“Sadaqa appeases the Lord’s anger and averts an evil death."
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الصَّدَقَةَ لَتُطْفِئُ غَضَبَ الرَّبِّ وَتَدْفَعُ مِيتَةَ السَّوْءِ» . رَوَاهُ التِّرْمِذِيُّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1909 |
| In-book reference | : Book 6, Hadith 135 |
Mishkat al-Masabih 4330
Abu Huraira said that when God’s messenger put on a shirt he began with the right side.
Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا لَبِسَ قَمِيصًا بَدَأَ بميامنه. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4330 |
| In-book reference | : Book 22, Hadith 23 |
Mishkat al-Masabih 4413
Ibn ‘Abbas said God’s messenger’s sandal had two thongs, their straps being doubled.
Tirmidhi transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ لِنَعْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِبَالَانِ مُثَنًّى شراكهما. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4413 |
| In-book reference | : Book 22, Hadith 103 |
Mishkat al-Masabih 4627
Abu Sa'id reported the Prophet as saying:
“The truest vision comes a little before daybreak.”
Tirmidhi and Darimi transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ» . رَوَاهُ التِّرْمِذِيّ والدارمي
نِهَايَة الْجُزْء الثَّانِي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4627 |
| In-book reference | : Book 24, Hadith 20 |
Mishkat al-Masabih 3879
Ibn ‘Abbas reported God's Messenger as saying, “The most favored horses are the sorrel.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُمْنُ الْخَيْلِ فِي الشُّقْرِ» . رَوَاهُ الترمذيُّ وَأَبُو دَاوُد
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3879 |
| In-book reference | : Book 19, Hadith 91 |
Mishkat al-Masabih 3947
‘Abd ar-Rahman b. ‘Auf told that at Badr the Prophet equipped hem at night for battle.
Tirmidhi transmitted it.
عَن عبدِ الرَّحمنِ بن عَوفٍ قَالَ: عَبَّأَنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ببدر لَيْلًا. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3947 |
| In-book reference | : Book 19, Hadith 159 |
Mishkat al-Masabih 5436
Anas said the conquest of Constantinople would be associated with the coming of the last hour.
Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَن أنسٍ قَالَ: فَتْحُ القسطنطينة مَعَ قِيَامِ السَّاعَةِ. رَوَاهُ التِّرْمِذِيُّ. وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| Reference | : Mishkat al-Masabih 5436 |
| In-book reference | : Book 27, Hadith 57 |
Ibn `Abbas reported God's messenger as saying, "Al-`Abbas pertains to me and I to him."
Tirmidhi transmitted it.
وَعَنِ
ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْعَبَّاسُ مِنِّي وَأَنَا مِنْهُ» رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 172 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6157 |
Anas reported God's messenger as saying, "Paradise is desirous of three people:
'Ali, `Ammar and Salman."
Tirmidhi transmitted it.
وَعَنْ
أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم: «إِنَّ الْجَنَّةَ تَشْتَاقُ إِلَى ثَلَاثَةٍ عَلِيٍّ وَعَمَّارٍ وسلمان» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 248 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6234 |
Sunan Abi Dawud 1521
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - يَقُولُ كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ قَالَ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ - رضى الله عنه - أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيُحْسِنُ الطُّهُورَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1521 |
| In-book reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1516 |
Mishkat al-Masabih 2007
He reported God’s messenger as saying, "If one has a sudden attack of vomiting while he is fasting no atonement is required of him, but if he vomits intentionally he must make atonement."
Tirmidhi, Abu Dawud, Ibn Majah and Darimi transmitted it. Tirmidhi said this is a gharib tradition which he knew only among the traditions of ‘Isa. b. Yunus, and that Muhammad, i.e. Bukhari, said he did not consider it one which was held in estimation.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «من ذرعه الْقَيْء وَهُوَ صَائِمٌ فَلَيْسَ عَلَيْهِ قَضَاءٌ وَمَنِ اسْتَقَاءَ عَمْدًا فَلْيَقْضِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ عِيسَى بْنِ يُونُس. وَقَالَ مُحَمَّد يَعْنِي البُخَارِيّ لَا أرَاهُ مَحْفُوظًا
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2007 |
| In-book reference | : Book 7, Hadith 51 |
Mishkat al-Masabih 2944, 2945
Sa'id b. Zaid reported the Prophet as saying, “If anyone makes barren land fertile it belongs to him, but no right pertains to one who plants wrongfully in land another has brought into cultivation*”.
Ahmad, Tirmidhi and Abu Dawud transmitted it, and Malik transmitted it in mursal form on the authority of ‘Urwa. Tirmidhi said this is a hasan gharib tradition.
*'Irq zalim, the literal translation would be “a wrongful root.” The translation given above represents the general sense of the phrase.
عَن سعيد بْنِ زَيْدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «من أحيى أَرْضًا مَيْتَةً فَهِيَ لَهُ وَلَيْسَ لِعِرْقٍ ظَالِمٍ حق» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ مَالِكٌ عَنْ عُرْوَةَ مُرْسَلًا. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2944, 2945 |
| In-book reference | : Book 11, Hadith 180 |
Mishkat al-Masabih 815, 816
‘A’isha said that when God’s Messenger began to pray he said, “Glory be to Thee, O God, and with praise of Thee do I begin my worship. Blessed is Thy name, exalted is Thy majesty, and there is no god but Thee.”
Tirmidhi and Abu Dawud transmitted it, and Ibn Majah transmitted it from Abu Sa'id. Tirmidhi said, “This is a tradition which I know only from Haritha, and critical remarks have been made about his memory.”
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ افْتَتَحَ الصَّلَاةَ قَالَ: «سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي سَعِيدٍ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ حَارِثَةَ وَقَدْ تُكُلِّمَ فِيهِ مِنْ قِبَلِ حفظه
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 815, 816 |
| In-book reference | : Book 4, Hadith 243 |
Mishkat al-Masabih 4228
Salman told that when God’s messenger was questioned about clarified butter, cheese and wild asses he replied, “What is lawful is what God has declared lawful in His Book, what is unlawful is what God has declared unlawful in His Book, and what He has said nothing about belongs to the things He ignores.”
Ibn Majah and Tirmidhi transmitted it, Tirmidhi saying this is a gharib tradition which, according to the soundest opinion, is mauquf.
وَعَنْ سَلْمَانَ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ فَقَالَ: «الْحَلَالُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وموقوفٌ على الأصحِّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4228 |
| In-book reference | : Book 21, Hadith 65 |
Murra b. Ka'b said:
I heard God's messenger when he mentioned the civil wars and their nearness; and when a man who was veiled by a garment passed by, he said, "On that day this man will be rightly guided." I got up and went to him and found he was `Uthman b. `Affan, then making him face the Prophet I asked if this was the man, and he replied, "Yes."
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَن مرّة بن كَعْب قَالَ: سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذكر الْفِتَن فقر بهَا فَمَرَّ رَجُلٌ مُقَنَّعٌ فِي ثَوْبٍ فَقَالَ: «هَذَا يَوْمئِذٍ على هدى» فَقُمْتُ إِلَيْهِ فَإِذَا هُوَ عُثْمَانُ بْنُ عَفَّانَ. قَالَ: فَأَقْبَلْتُ عَلَيْهِ بِوَجْهِهِ. فَقُلْتُ: هَذَا؟ قَالَ: «نَعَمْ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن صَحِيح
| صَحِيح (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 93 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6076 |
Mishkat al-Masabih 5740
Wathila b. al-Asqa' told that he heard God's messenger say, "God chose Kinana from the descendants of Ishmael, He chose Quraish from Kinana, from Quraish He chose the B. Hashim, and He chose me from the B. Hashim.''
Muslim transmitted it.
In a version by Tirmidhi he said, "God chose Ishmael from among the children of Abraham, and He chose the B. Kinana from among the descendants of Ishmael.'
Tirmidhi
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ اصْطَفَى كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى مِنْ قُرَيْشٍ بَنَى هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: «إِنَّ اللَّهَ اصْطَفَى مِنْ ولد إِبْرَاهِيم إِسْمَاعِيل وَاصْطفى من ولد إِسْمَاعِيل بني كنَانَة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5740 |
| In-book reference | : Book 29, Hadith 2 |