“Whoever dies knowing that there is no god but Allah will enter Paradise.”

We were guarding The door of ‘Uthman (رضي الله عنه) for the first ten days of [Dhul-Hijjah].

The Messenger of Allah (ﷺ) used to pray the two rak`ahs of Fajr when the iqamah was given.

I have never had an eye infection since the Prophet (ﷺ) spat in my eye.”

The Messenger of Allah (ﷺ) forbade mut’ah marriage and the meat of donkeys at the time of Khaibar.

“The angels do not enter a house in which there is a junub person or an image or a dog.`

The Messenger of Allah (ﷺ) was treated with cupping and he ordered me to pay the cupper his fee.

The Prophet (ﷺ) assured me: No one will love you but a believer and no one will hate you but a hypocrite.

The Messenger of Allah (ﷺ) commanded us to check the eyes and ears [when selecting an animal for sacrifice]

The Prophet (ﷺ) used to wake up his family during the last ten (nights) of Ramadan,

“The angels do not enter a house in which there is a dog or an image.”

It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that The Messenger of Allah (ﷺ) used to ride a donkey whose name was ‘Ufair.

The Messenger of Allah (ﷺ) sent me with the sacrificial animals and said: `Do not give the butcher any of it.`

We thought that it was Fajr, but the Messenger of Allah (ﷺ) said: `It is Asr prayer” - meaning the middle prayer.

On another occasion, Sufyan told us. I saw `Ali (رضي الله عنه) doing wudoo’, and he wiped the top of them [the feet].

This is the wudoo’ of the Messenger of Allah (ﷺ), then he did wudoo’ washing each part three times.

It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to wake his family up during the last ten (nights of Ramadan).

It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) used to wake up his family during the last ten nights of Ramadan.

The Messenger of Allah (ﷺ) was treated with cupping and he instructed me to give the cupper his fee.

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.”

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.`

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.”

This is how I saw the Messenger of Allah (ﷺ).

Waqid bin ‘Abdullah At-Tameemi narrated from someone Who saw ‘Uthman bin ‘Affan (رضي الله عنه) with his teeth covered with gold.

The Prophet (ﷺ) used to pray Witr at the time of the adhan and pray two rak`ahs at the time of the iqamah.

The Messenger of Allah (ﷺ) said: `Whoever narrates a hadeeth from me thinking it to be false, is the worst of liars.”

When the Messenger of Allah (ﷺ) bowed, if a glass of water were placed on his back it would not spill.

`The good one, the purified one.”

The Messenger of Allah (ﷺ) instructed us to check the eyes and ears [of animals for sacrifice].

It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) used to wake up his family during the last ten nights of Ramadan.

Witr is not a must, but it is a Sunnah that the Messenger of Allah (ﷺ) established, so pray Witr, O people of the Qur`an.

It was narrated that ‘Ali (رضي الله عنه) said. The Messenger of Allah (ﷺ) prayed Duha when the sun was as high in the east as it is in the west at the time of ‘Asr prayer.

The Messenger of Allah (ﷺ) forbade sacrificing any animal that had lost most of its horn or ear.

We were with ‘Uthman bin `Affan (رضي الله عنه) in al-Juhfah, and with him were a group of people from Syria, among whom was Habeeb bin Maslamah Al-Fihri. `Uthman said, when joining `Umrah to Hajj (tamattu`) was mentioned to him: It is more perfect for Hajj and umrah that they should not be done together in the months of Hajj. If you delay this ‘Umrah so that you visit this House twice, that will be better, for Allah, may He be exalted, has bestowed a great deal of good. `Ali bin Abi Talib (رضي الله عنه) was at the bottom of the valley, seeding a camel of his. He heard about what `Uthman had said, and he came and stood over `Uthman (رضي الله عنه) and said: Do you want a Sunnah that was established by the Messenger of Allah (ﷺ) and a concession that Allah, may He be exalted, granted to people in His Book to be restricted for them and to forbid it to them? It is for the one who needs it and for the one whose home is remote. Then he entered ihram for Hajj and `Umrah together. ‘Uthman (رضي الله عنه) turned to the people and said: Did I forbid it? I did not forbid it; rather it was only an opinion that I suggested. Whoever wants to follow it may do so and whoever wants to ignore it may do so.

We asked `Ali (رضي الله عنه) With what were you sent, i.e., on the day the Prophet (ﷺ) sent you with Abu Bakr (رضي الله عنه) for Hajj? He said: I was sent with four things. No one will enter Paradise except a believing soul; no one should circumambulate the Ka’bah naked; whoever had a covenant with the Prophet (ﷺ) it would remain in effect until the agreed time; and the mushrikeen were not to perform Hajj with the Muslims after that year.

You do not have the right to do that. He said: I heard the Messenger of Allah (ﷺ) say: “The Pen has been lifted from three: from the sleeper until he wakes up, from the child until he reaches adolescence, and from the insane person until he recovers, or comes to his senses.` So `Umar (رضي الله عنه) pardoned her.

I heard Hujayyah bin Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesn`t matter.” And ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed us to check the eye and ear.

On the day when Mecca was conquered, the Messenger of Allah (saws) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them.

He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (saws) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (saws). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.

Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine.

I saw that Walid was brought to Uthmin b. 'Affan as he had prayed two rak'ahs of the dawn prayer, and then he said: I make an increase for you. And two men bore witness against him. One of them was Humran who said that he had drunk wine. The second one gave witness that he had seen him vomiting. Uthman said: He would not have vomited (wine) unless he had drunk it. He said: 'Ali, stand up and lash him. 'Ali said: Hasan, stand up and lash him. Thereupon Hasan said: Let him suffer the heat (of Caliphate) who has enjoyed its coolness. ('Ali felt annoyed at this remark) and he said: 'Abdullah b. Ja'far, stand up and flog him, and he began to flog him and 'Ali counted the stripes until these were forty. He (Hadrat 'Ali) said: Stop now, and then said: Allah's Apostle (may peace be upon him) gave forty stripes, and Abu Bakr also gave forty stripes, and Umar gave eighty stripes, and all these fall under the category of the Sunnab, but this one (forty stripes) is dearer to me.

The Messenger of Allah (ﷺ) said: “No prayer should be offered after `Asr unless the sun is bright and still high.”

The Messenger of Allah (ﷺ) gave Fatimah a trousseau of a velvet garment, a waterskin and a leather pillow stuffed with idhkhir fibres.

The Messenger of Allah (ﷺ) liked this soorah: “Glorify the Name of your Lord, the Most High`[al-A`la 87].

“This is the place of sacrifice, and all of Mina is a place of sacrifice.”

Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr, then ʻUmar.

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the most guided, the best and the most pious manner.

If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of it in the best, most guided and most pious manner.

`There is no obedience to any created being if it involves disobedience to Allah, may He be glorified and exalted.”

“The angels do not enter a house in which there is an image or a person who is junub or a dog.`

It was narrated from Muhammad bin `Ali, from `Ali (رضي الله عنه), that the Prophet (ﷺ) used to fast continually from pre-dawn to pre-dawn.

The Messenger of Allah (ﷺ) told me to take care of his sacrificial animals and to give their skins and blankets in charity.

The Prophet (ﷺ) used to pray eight rak`ahs of voluntary prayer and during the day twelve rak`ahs.

“I have exempted you with regard to horses and slaves; no zakah is due on them.”

Hudhaifah was in al-Mada’in. He used to mention things which the Messenger of Allah (May peace be upon him) said to some people from among his Companions in anger. The people who heard from Hudhaifah would go to Salman and tell him what Hudhaifah said. Salman would say: Hudhaifah knows best what he says. Then they would come to Hudhaifah and tell him: We mentioned Salman what you said, but he neither testified you nor falsified you. So Hudhaifah came to salman who was in his vegetable farm, and said : Salman, what prevents you from testifying me of what I heard from the Messenger of Allah (May peace be upon him) ? Salman said: The Messenger of Allah (May peace be upon him) sometimes would be angry, and said in anger something to some of his Companions; he would be sometimes pleased and said in pleasure something to some of his Companions. Would you not stop until you create love of some people in the hearts of some people, and hatred of some people in the hearts of some people, and until you generate disagreement and dissension? You know that the Messenger of Allah (May peace be upon him) addressed, saying : If I abused any person of my people, or cursed him in my anger. I am one of the children of Adam : I become angry as they become angry. He (Allah) has sent me as a mercy for all worlds. (O Allah!) make them (Abuse or curse) blessing for them on the day of judgment! I swear by Allah. You should stop (mentioning these traditions), otherwise I shall writ to ‘Umar.

Some of the companions of `Ali (رضي الله عنه) said: Why don`t you tell us about the voluntary prayers that the Messenger of Allah (ﷺ) offered during the day? `Ali (رضي الله عنه) said: By Allah, you cannot do it. They said to him; Tell us about it and we will take whatever we are able to do... then he quoted the hadeeth at length. It was narrated from ‘Ali (رضي الله عنه) that He was asked about the (voluntary) prayers of the Messenger of Allah (ﷺ) during the day. He said: He used to pray sixteen rak`ahs, When the sun was as high there as it is at the time of ‘Asr there, he would pray two rak’ahs. When the sun was as high there as it is at the time of Zuhr there, he would pray two rak`ahs, He would pray four rak`ahs before Zuhr and two rak`ahs after Zuhr, and he would pray four rak`ahs before ʻAsr.

The Prophet (ﷺ) sent me to Yemen as a judge. I said: “Are you sending me to people when I am young and have no knowledge of judging?” He placed his hand on my chest and said: “May Allah make you steadfast and help you to get it right. If two disputants come to you, do not pass judgement in favour of the first one until you listen to what the other one has to say. That is more helpful and will enable you to reach the correct verdict.` Since then I have become a (good) judge. It was narrated that `Ali bin Abi Talib (رضي الله عنه) said: The Prophet (ﷺ) sent me as a judge to Yemen (and he narrated the above). He said: “Allah will make your heart steadfast and guide your mind and heart.” (and he mentioned the hadeeth.) A similar report was narrated from ‘Ali (رضي الله عنه).

I heard the Messenger of Allah ﷺ say `No father is to be killed in retaliatory punishment for killing his son`

It was narrated from 'Umar bin al Khattab رضي الله عنه from the Prophet ﷺ that he did wudoo' in the year of tabook, washing each part once.

The Messenger of Allah (ﷺ)said: “Whoever buys foodstuff should not sell it until he takes possession of all of it.”

“Whoever tells a lie about his dream will be commanded to tie a grain of barley on the Day of Resurrection.`

The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night and in the middle and at the end, then he persisted in praying it at the end of the night.

The Prophet (ﷺ) said: `The Hour will not begin until one of my Companions will be sought as a lost item is sought, but he will not be found.`

The Messenger of Allah (ﷺ) used to pray Witr at the time of the adhan and pray two rak`ahs of Fajr at the time of the iqamah.

The Messenger of Allah (ﷺ) forbade me to wear gold rings, to wear red, and to recite Qur`an whilst bowing and prostrating.

Some game meat was brought to the Prophet (ﷺ) when he was in ihram, and he did not eat it.

It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) sent his sacrificial animal with him and told him to give its meat, skin and blankets in charity.

This is the wudoo’ of the Messenger of Allah (ﷺ). Then he did wudoo’ washing each part three times.

The Messenger of Allah (ﷺ) forbade me to wear gold rings and red garments, and to recite Qur`an when bowing and prostrating.

The Messenger of Allah (ﷺ) forbade me to wear a ring on this or this, `Abdur-Razzaq said: meaning his forefinger and middle finger.

“Whoever lies about his dream deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) said: `O Allah, bless my ummah in its early mornings.”

The Messenger of Allah (ﷺ) said to me: “Do not follow one glance with another; you may be allowed the first but not the second.`

I saw the Messenger of Allah (ﷺ) in a dream last night, and I saw Abu Bakr and `Umar (رضي الله عنهما) and they said to me, Be patient, for you will break your fast with us tomorrow. Then he called for a Mushaf and opened it, and he was killed with it in front of him.

Ameer al-Mu`mineen, `Uthman felt sleepy and had a brief nap. When he woke up, he said: The people will certainly kill me. I said: No, in sha Allah it will not go that far: your people will only ask you for an explanation. He said: I saw the Messenger of Allah (ﷺ) in my dream, and Abu Bakr and `Umar, (رضي الله عنهما) and they said: You will break your fast with us tonight.

The Messenger of Allah (ﷺ) said: `There will emerge some people among whom is a man with a defective arm, or an incomplete arm, or a small arm.` If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. ‘Abeedah said to `Ali (رضي الله عنه) Did you hear that from the Messenger of Allah (ﷺ)? He said: Yes, by the Lord of the Ka`bah; yes, by the Lord of the Ka`bah, yes, by the Lord of the Ka`bah.

‘Ali (رضي الله عنه) said: O Abu Juhaifah, shall I not tell you of the best of this ummah after its Prophet ? I said: Yes indeed, He [Abu Juhaifah] said: And I did not think that anyone was better than him. He [`Ali] said: The best of this ummah after its Prophet is Abu Bakr, and after Abu Bakr it is ‘Umar (رضي الله عنهما), and after both of them there is a third one - but he did not name him.

Ask ’Ali (رضي الله عنه) about that, for he used to go out on campaign with the Messenger of Allah (ﷺ). So he asked him and he said: `For the traveller, three days and nights; for one who is not travelling, one day and night.` It was said to Muhammad: Did he attribute it to the Prophet (ﷺ)” He said: He thought that it was marfoo` [attributed to the Prophet (ﷺ)] but he was afraid to say so.

It was narrated from Umar bin al khattab رضي الله عنه that he said I saw the Messenger of Allah ﷺ do wudoo' , washing each part once.

The Messenger of Allah ﷺ used to stay up at night talking with Abu Bakr رضي الله عنه, discussing some affairs of the Muslims, and I was with him.

l saw the Messenger of Allah (ﷺ) wipe over his leather slippers (khuff, whilst travelling.

`The pilgrim in ihram should not get married, arrange a marriage or propose marriage.”

The Messenger of Allah (ﷺ) said: `No woman should be married and become a co-wife to her paternal aunt or her maternal aunt.”

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) said: “The Mahdi is one of us’ Ahlal-Bait (the prophet’s family) and Allah will prepare him in one night”.

It was narrated from ‘Ali (رضي الله عنه) that the Prophet (ﷺ) used to pray Witr when the adhan was given and he prayed two rak`ahs when the iqamah was given.

The Messenger of Allah (ﷺ) said: “The Hour will not begin until one of my Companions is sought as a lost thing is sought and cannot be found.`

It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) forbade the people to raise their voices over one another when reciting Qur`an between Maghrib and `Isha`.

The Messenger of Allah (ﷺ) told me to offer a sacrifice on his behalf, and I will continue to offer a sacrifice on his behalf forever.

The Prophet (ﷺ) promised me, no one would love me except a believer and no one would hate me except a hypocrite.

“Do not pray after ‘Asr unless you pray when the sun is still high.`

The Messenger of Allah (ﷺ) said: “Whoever tells a lie about me deliberately, let him take his place in Hell.”

The Messenger of Allah (ﷺ) forbade gold rings, wearing garments made from a blend of linen and silk, and red saddle pads.

The Messenger of Allah (ﷺ) prayed Witr at all times of the night, at the beginning, in the middle and at the end, but in the end his Witr was at the end of the night

`Do not pray after ‘Asr, unless you pray when the sun is still high.”

The Messenger of Allah (ﷺ) used to pray Witr at the beginning of the night, in the middle and at the end, then he settled on praying Witr at the end of the night.

`Allah is One and loves that which is odd numbered, so pray Witr, O people of the Qur’an.”

The Messenger of Allah (ﷺ) used to pray two rak`ahs following every prescribed prayer, except Fajr and ‘Asr.

The Messenger of Allah (ﷺ) said: `Allah is One and loves that which is odd numbered, so pray Witr. O people of the Qur’an.”