Showing 8301-8400 of 10000
Sahih al-Bukhari 5082
Narrated Abu Huraira:
The Prophet said, "The best women are the riders of the camels and the righteous among the women of Quraish. They are the kindest women to their children in their childhood and the more careful women of the property of their husbands."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُو نِسَاءِ قُرَيْشٍ، أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ".
| Reference | : Sahih al-Bukhari 5082 |
| In-book reference | : Book 67, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 19 |
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Sahih al-Bukhari 5301
Narrated Sahl bin Sa`d As-Sa`idi:
(a companion of Allah's Apostle) Allah's Apostle, holding out his middle and index fingers, said, "My advent and the Hour's are like this (or like these)," namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو حَازِمٍ سَمِعْتُهُ مِنْ، سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بُعِثْتُ أَنَا وَالسَّاعَةَ كَهَذِهِ مِنْ هَذِهِ أَوْ كَهَاتَيْنِ ". وَقَرَنَ بَيْنَ السَّبَّابَةِ وَالْوُسْطَى.
| Reference | : Sahih al-Bukhari 5301 |
| In-book reference | : Book 68, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 221 |
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Sahih al-Bukhari 5523
Narrated `Ali:
Allah's Apostle prohibited Al-Mut'a marriage and the eating of donkey's meat in the year of the Khaibar battle.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ، وَالْحَسَنِ، ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِمَا، عَنْ عَلِيٍّ ـ رضى الله عنهم ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُتْعَةِ عَامَ خَيْبَرَ وَلُحُومِ حُمُرِ الإِنْسِيَّةِ.
| Reference | : Sahih al-Bukhari 5523 |
| In-book reference | : Book 72, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 432 |
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Sahih al-Bukhari 5555
Narrated `Uqba bin 'Amir:
that the Prophet gave him some sheep to distribute among his companions to slaughter as sacrifices (`Id--al--Adha). A kid goat was left and he told the Prophet of that whereupon he said to him, "Slaughter it as a sacrifice (on your behalf).
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ ضَحَايَا، فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" ضَحِّ أَنْتَ بِهِ ".
| Reference | : Sahih al-Bukhari 5555 |
| In-book reference | : Book 73, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 462 |
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Sahih al-Bukhari 6657
Narrated Haritha bin Wahb:
I heard the Prophet saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" أَلاَ أَدُلُّكُمْ عَلَى أَهْلِ الْجَنَّةِ، كُلُّ ضَعِيفٍ مُتَضَعَّفٍ، لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ، وَأَهْلِ النَّارِ كُلُّ جَوَّاظٍ عُتُلٍّ مُسْتَكْبِرٍ ".
| Reference | : Sahih al-Bukhari 6657 |
| In-book reference | : Book 83, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 651 |
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Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".
[Muslim].
[Muslim].
الخامس عشر: عنه قال رسول الله صلى الله عليه وسلم: " ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات؟" قالوا: بلى يا رسول الله، قال: " إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 131 |
| In-book reference | : Introduction, Hadith 131 |
Riyad as-Salihin 536
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ليس المسكين الذي يطوف على الناس ترده اللقمة واللقمتان، والتمرة والتمرتان، ولكن المسكين الذي لا يجد غنى يغنيه، ولا يفطن له، فيتصدق عليه، ولا يقوم فيسأل الناس" ((متفق عليه)).
| Reference | : Riyad as-Salihin 536 |
| In-book reference | : Introduction, Hadith 536 |
Riyad as-Salihin 570
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “ لا حسد إلا فى اثنتين : رجل آتاه الله مالاً ، فسلطه على هلكته فى الحق، ورجل آتاه الله حكمة فهو يقضي بها ويعلمها” ((متفق عليه وتقدم شرحه قريباً)) .
| Reference | : Riyad as-Salihin 570 |
| In-book reference | : Introduction, Hadith 570 |
Riyad as-Salihin 836
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "If anyone sits in a gathering where he does not remember Allah, he will bring grief upon himself (on the Day of Resurrection), and he who lies down in a place where he does not remember Allah, will bring grief upon himself (on the Day of Resurrection)."
[Abu Dawud].
[Abu Dawud].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من قعد مقعداً لم يذكر الله تعالى فيه كانت عليه من الله ترة، ومن اضطجع مضجعاً لم يذكر الله فيه كانت عليه من الله ترة" ((رَوَاهُ أبُو دَاوُدَ)).
وقد سبق قريباً، وشرحنا "الترة" فيه.
| Reference | : Riyad as-Salihin 836 |
| In-book reference | : Book 4, Hadith 24 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 898
Thauban (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns."
[Muslim].
[Muslim].
وعن ثوبان، رضي الله عنه، عن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم ، قال: "إن المسلم إذا عاد أخاه المسلم لم يزل في خرفة الجنة حتي يرجع" قيل: يا رسول الله وما خرفة الجنة؟ قال: "جناها” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 898 |
| In-book reference | : Book 6, Hadith 5 |
Riyad as-Salihin 1618
`Abdullah bin `Umar (May Allah be pleased with them) said:
Some people told me, "We visit our rulers and we tell them things contrary to those which we say when we depart from them."
`Abdullah bin `Umar (May Allah be pleased with them) replied: "In the era of the Messenger of Allah (PBUH) we considered this to be an act of hypocrisy."
[Al-Bukhari].
وعن ابن عمر رضي الله عنهما أن ناسًا قالوا له: إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم؟ قال ابن عمر رضي الله عنهما: كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1618 |
| In-book reference | : Book 17, Hadith 108 |
Riyad as-Salihin 1541
Muhammad bin Zaid reported:
Some people said to my grandfather, 'Abdullah bin 'Umar (May Allah be pleased with them): We visit our rulers and tell them things contrary to what we say when we leave them. 'Abdullah bin 'Umar (May Allah be pleased with them) replied: "In the days of the Messenger of Allah (PBUH), we counted this act as an act of hypocrisy."
[Al-Bukhari].
[Al-Bukhari].
وعن محمد بن زيد أن ناسًا قالوا لجده عبد الله بن عمر رضي الله عنهما: إنا ندخل على سلاطيننا فنقول لهم بخلاف ما نتكلم إذا خرجنا من عندهم. قال: كنا نعد هذا نفاقًا على عهد رسول الله صلى الله عليه وسلم . ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1541 |
| In-book reference | : Book 17, Hadith 31 |
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال:
"إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1030 |
| In-book reference | : Book 8, Hadith 40 |
Riyad as-Salihin 980
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Three supplications are answered without doubt. The supplication of the oppressed, the supplication of the traveller, and the supplication of the parent for his son."
[At- Tirmidhi and Abu Dawud].
[At- Tirmidhi and Abu Dawud].
عن أبي هريرة رضي الله عنه قال: قال : رسول الله صلى الله عليه وسلم :
" ثلاث دعوات مستجابات لا شك فيهن: دعوة المظلوم، ودعوة المسافر، ودعوة الوالد على ولده" ((رواه أبو داود، والترمذي وقال: حديث حسن))
وليس في رواية أبي داود: “على ولده”
| Reference | : Riyad as-Salihin 980 |
| In-book reference | : Book 7, Hadith 25 |
Sunan an-Nasa'i 1189
It was narrated that Jabir said:
"The Messenger of Allah (SAW) sent me on an errand then I came back to him while he was praying. I greeted him with the salam and he gestured to me. When he finished he called me and said: 'You greeted me with Salam just now and I was praying.' And he was facing toward the east that day."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَىَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ
" إِنَّكَ سَلَّمْتَ عَلَىَّ آنِفًا وَأَنَا أُصَلِّي " . وَإِنَّمَا هُوَ مُوَجَّهٌ يَوْمَئِذٍ إِلَى الْمَشْرِقِ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1189 |
| In-book reference | : Book 13, Hadith 11 |
| English translation | : Vol. 2, Book 13, Hadith 1190 |
Sahih al-Bukhari 7216
Narrated Jabir:
A bedouin came to the Prophet and said, "Please take my Pledge of allegiance for Islam." So the Prophet took from him the Pledge of allegiance for Islam. He came the next day with a fever and said to the Prophet "Cancel my pledge." But the Prophet refused and when the bedouin went away, the Prophet said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعْتُ جَابِرًا، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ بَايِعْنِي عَلَى الإِسْلاَمِ. فَبَايَعَهُ عَلَى الإِسْلاَمِ، ثُمَّ جَاءَ الْغَدَ مَحْمُومًا فَقَالَ أَقِلْنِي. فَأَبَى، فَلَمَّا وَلَّى قَالَ
" الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7216 |
| In-book reference | : Book 93, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 323 |
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Sahih al-Bukhari 7335
Narrated Abu Huraira:
Allah's Apostle said, "Between my house and my pulpit there is a garden from one of the gardens of Paradise, and my pulpit is over my Lake-Tank. (Kauthar);
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مَالِكٌ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ، وَمِنْبَرِي عَلَى حَوْضِي ".
| Reference | : Sahih al-Bukhari 7335 |
| In-book reference | : Book 96, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 435 |
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Sahih al-Bukhari 7404
Narrated Abu Huraira:
The Prophet said, "When Allah created the Creation, He wrote in His Book--and He wrote (that) about Himself, and it is placed with Him on the Throne--'Verily My Mercy overcomes My Anger.'"
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْخَلْقَ كَتَبَ فِي كِتَابِهِ ـ هُوَ يَكْتُبُ عَلَى نَفْسِهِ، وَهْوَ وَضْعٌ عِنْدَهُ عَلَى الْعَرْشِ ـ إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي ".
| Reference | : Sahih al-Bukhari 7404 |
| In-book reference | : Book 97, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 501 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, used to pray eleven rakas in the night, making them odd by a single one, and when he had finished he lay down on his right side.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً يُوتِرُ مِنْهَا بِوَاحِدَةٍ فَإِذَا فَرَغَ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ .
| Sunnah.com reference | : Book 7, Hadith 8 |
| USC-MSA web (English) reference | : Book 7, Hadith 8 |
| Arabic reference | : Book 7, Hadith 262 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made the zakat of breaking the fast at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female, and stipulated it as a sa' of dates or a sa' of barley.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
| USC-MSA web (English) reference | : Book 17, Hadith 53 |
| Arabic reference | : Book 17, Hadith 629 |
Sahih Muslim 2
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said:
‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2 |
| In-book reference | : Introduction, Narration 2 |
Sahih Muslim 2422 b
Al-Bara' b. Azib reported:
I saw the Messenger of Allah (may peace be upon him) with Al-Hasan b. 'Ali placed upon his shoulders and he was saying: O Allah, I love him, and love him Thou.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالَ ابْنُ نَافِعٍ حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا
شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنِ الْبَرَاءِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم وَاضِعًا الْحَسَنَ بْنَ عَلِيٍّ عَلَى عَاتِقِهِ وَهُوَ يَقُولُ
" اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ " .
| Reference | : Sahih Muslim 2422b |
| In-book reference | : Book 44, Hadith 89 |
| USC-MSA web (English) reference | : Book 31, Hadith 5953 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1163
Narrated `Aisha:
The Prophet was never more regular and particular in offering any Nawafil than the two rak`at (Sunna) of the Fajr prayer.
حَدَّثَنَا بَيَانُ بْنُ عَمْرٍو، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمْ يَكُنِ النَّبِيُّ صلى الله عليه وسلم عَلَى شَىْءٍ مِنَ النَّوَافِلِ أَشَدَّ مِنْهُ تَعَاهُدًا عَلَى رَكْعَتَىِ الْفَجْرِ.
| Reference | : Sahih al-Bukhari 1163 |
| In-book reference | : Book 19, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 260 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1300
Narrated Anas:
When the reciters of Qur'an were martyred, Allah's Apostle recited Qunut for one month and I never saw him (i.e. Allah's Apostle) so sad as he was on that day.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا حِينَ قُتِلَ الْقُرَّاءُ، فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حَزِنَ حُزْنًا قَطُّ أَشَدَّ مِنْهُ.
| Reference | : Sahih al-Bukhari 1300 |
| In-book reference | : Book 23, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 387 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2468
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'A Muslim man does not have to pay Zakah on his slave or his horse."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ حَرْبٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنَا مُحْرِزُ بْنُ الْوَضَّاحِ، عَنْ إِسْمَاعِيلَ، - وَهُوَ ابْنُ أُمَيَّةَ - عَنْ مَكْحُولٍ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ زَكَاةَ عَلَى الرَّجُلِ الْمُسْلِمِ فِي عَبْدِهِ وَلاَ فَرَسِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2468 |
| In-book reference | : Book 23, Hadith 34 |
| English translation | : Vol. 3, Book 23, Hadith 2470 |
Sunan an-Nasa'i 2405
It was narrated that Abu Hurairah said:
"The Messenger of Allah enjoyed three things upon me: To sleep after praying Witr, to perform Ghusal on Friday, and to fast three days of each month." (Sahih).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحَسَنِ، قَالَ سَمِعْتُ أَبِي قَالَ، أَنْبَأَنَا أَبُو حَمْزَةَ، عَنْ عَاصِمٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِثَلاَثٍ بِنَوْمٍ عَلَى وِتْرٍ وَالْغُسْلِ يَوْمَ الْجُمُعَةِ وَصَوْمِ ثَلاَثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ .
| Reference | : Sunan an-Nasa'i 2405 |
| In-book reference | : Book 22, Hadith 316 |
| English translation | : Vol. 3, Book 22, Hadith 2407 |
Sunan an-Nasa'i 2312
It was narrated from Abu Saeed and Jabir bin 'Abdullah:
That they traveled with the Messenger of Allah. Some fasted and some did not, and those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were.
أَخْبَرَنِي أَيُّوبُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي نَضْرَةَ الْمُنْذِرِ، عَنْ أَبِي سَعِيدٍ، وَجَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُمَا سَافَرَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَصُومُ الصَّائِمُ وَيُفْطِرُ الْمُفْطِرُ وَلاَ يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2312 |
| In-book reference | : Book 22, Hadith 223 |
| English translation | : Vol. 3, Book 22, Hadith 2314 |
Sunan an-Nasa'i 1967
It was narrated that 'Aishah said:
"The Messenger of Allah did not ofer gthe funeral prayer for shail bin Baida anywhere but in the Masjid."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الْوَاحِدِ بْنِ حَمْزَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى سُهَيْلِ ابْنِ بَيْضَاءَ إِلاَّ فِي الْمَسْجِدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1967 |
| In-book reference | : Book 21, Hadith 150 |
| English translation | : Vol. 3, Book 21, Hadith 1969 |
Sunan an-Nasa'i 3336
It was narrated that Anas said:
"The Messenger of Allah said: 'There is no 'bringing', no 'avoidance' and no Shighar in Islam, and whoever robs, he is not one of us.'"
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الْفَزَارِيِّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ جَلَبَ وَلاَ جَنَبَ وَلاَ شِغَارَ فِي الإِسْلاَمِ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ فَاحِشٌ وَالصَّوَابُ حَدِيثُ بِشْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3336 |
| In-book reference | : Book 26, Hadith 141 |
| English translation | : Vol. 4, Book 26, Hadith 3338 |
Sunan an-Nasa'i 3372
It was narrated that Anas said:
"The Messenger of Allah saw traces of yellow perfume on 'Abdur-Rahman and said: 'What is this?' He said: 'I married a woman for a Nawah (five Dirhams) of gold.' He said: 'May Allah bless you. Give a Walimah (wedding feast) even if it is with one sheep.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى عَلَى عَبْدِ الرَّحْمَنِ أَثَرَ صُفْرَةٍ فَقَالَ " مَا هَذَا " . قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ . فَقَالَ " بَارَكَ اللَّهُ لَكَ أَوْلِمْ وَلَوْ بِشَاةٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3372 |
| In-book reference | : Book 26, Hadith 177 |
| English translation | : Vol. 4, Book 26, Hadith 3374 |
Sunan an-Nasa'i 3467
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah conducted the procedure of Li'an between the 'Ajlani and his wife, who was pregnant."
حَدَّثَنَا أَحْمَدُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُقْبَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْعَجْلاَنِيِّ وَامْرَأَتِهِ وَكَانَتْ حُبْلَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3467 |
| In-book reference | : Book 27, Hadith 79 |
| English translation | : Vol. 4, Book 27, Hadith 3497 |
Sunan an-Nasa'i 4379
It was narrated from 'Uqbah bin 'Amair that:
the Messenger of Allah gave him some sheep to distribute among his Companions. A small goat was left over and he mentioned that to the Messenger of Allah. He said: "Sacrifice it yourself."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يُقَسِّمُهَا عَلَى صَحَابَتِهِ فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" ضَحِّ بِهِ أَنْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4379 |
| In-book reference | : Book 43, Hadith 19 |
| English translation | : Vol. 5, Book 43, Hadith 4384 |
Sunan an-Nasa'i 4671
It was narrated that Ibn 'Umar said:
"The Messenger of Allah forbade charging stud fees for a stallion."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، ح وَأَنْبَأَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَلِيِّ بْنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ عَسْبِ الْفَحْلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4671 |
| In-book reference | : Book 44, Hadith 223 |
| English translation | : Vol. 5, Book 44, Hadith 4675 |
Sunan an-Nasa'i 5210
It was narrated that Abu Burdah said:
'Ali said: "The Messenger of Allah [SAW] said to me: 'O 'Ali, ask Allah for guidance and steadfastness,' and he forbade me from placing a ring on this one and this one' - and he pointed to his forefinger and middle finger.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَا عَلِيُّ سَلِ اللَّهَ الْهُدَى وَالسَّدَادَ " . وَنَهَانِي أَنْ أَجْعَلَ الْخَاتَمَ فِي هَذِهِ وَهَذِهِ . وَأَشَارَ يَعْنِي بِالسَّبَّابَةِ وَالْوُسْطَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5210 |
| In-book reference | : Book 48, Hadith 171 |
| English translation | : Vol. 6, Book 48, Hadith 5213 |
Sunan an-Nasa'i 5237
It was narrated that Abu Qatadah said:
That he had long thick hair. "He asked the Prophet (about it) and he told him to take care of it and comb it every day."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيِّ بْنِ مُقَدَّمٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَبِي قَتَادَةَ، قَالَ كَانَتْ لَهُ جُمَّةٌ ضَخْمَةٌ فَسَأَلَ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يُحْسِنَ إِلَيْهَا وَأَنْ يَتَرَجَّلَ كُلَّ يَوْمٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5237 |
| In-book reference | : Book 48, Hadith 198 |
| English translation | : Vol. 6, Book 48, Hadith 5239 |
Jami` at-Tirmidhi 2767
Narrated Jabir:
"The Messenger of Allah (SAW) prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ وَالاِحْتِبَاءِ فِي ثَوْبٍ وَاحِدٍ وَأَنْ يَرْفَعَ الرَّجُلُ إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2767 |
| In-book reference | : Book 43, Hadith 37 |
| English translation | : Vol. 5, Book 41, Hadith 2767 |
Jami` at-Tirmidhi 3798
Narrated 'Ali:
that 'Ammar bin Yasir came seeking permission to enter upon the Prophet (SAW) so he said: 'Permit him, greetings to the pure one, the purified."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِىءِ بْنِ هَانِىءٍ، عَنْ عَلِيٍّ، قَالَ جَاءَ عَمَّارٌ يَسْتَأْذِنُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3798 |
| In-book reference | : Book 49, Hadith 197 |
| English translation | : Vol. 1, Book 46, Hadith 3798 |
Sunan an-Nasa'i 3660
It was narrated that Al-Harith bin Miskin said, it being read to him while I was listening:
"From Sufyan, from Az-Zuhri, from 'Ubaidullah bin 'Abdullah, from Ibn 'Abbas, that Sa'd bin 'Ubadah consulted the Prophet about a vow which his mother had to fulfill, but she died before doing so. The Messenger of Allah said: 'Fulfill it on her behalf.'"
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، اسْتَفْتَى النَّبِيَّ صلى الله عليه وسلم فِي نَذْرٍ كَانَ عَلَى أُمِّهِ فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ فَقَالَ
" اقْضِهِ عَنْهَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3660 |
| In-book reference | : Book 30, Hadith 50 |
| English translation | : Vol. 4, Book 30, Hadith 3690 |
Sunan an-Nasa'i 3790
'Abdur-Rahman bin Samurah said:
"The Messenger of Allah said: 'If you swear an oath, then you see something that is better, then do that which is better and offer expiation for your oath.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ يَعْنِي رَسُولَ اللَّهِ صلى الله عليه وسلم
" إِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَأْتِ الَّذِي هُوَ خَيْرٌ مِنْهَا وَكَفِّرْ عَنْ يَمِينِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3790 |
| In-book reference | : Book 35, Hadith 30 |
| English translation | : Vol. 4, Book 35, Hadith 3821 |
Sunan an-Nasa'i 3796
It was narrated that Jabir said:
"I entered the house of the Prophet with him and there was some bread and vinegar. The Messenger of Allah said: 'Eat; what a good condiment is vinegar.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ نَافِعٍ، عَنْ جَابِرٍ، قَالَ دَخَلْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم بَيْتَهُ فَإِذَا فِلَقٌ وَخَلٌّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلْ فَنِعْمَ الإِدَامُ الْخَلُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3796 |
| In-book reference | : Book 35, Hadith 36 |
| English translation | : Vol. 4, Book 35, Hadith 3827 |
Sunan an-Nasa'i 653
It was narrated that 'Amr bin Aws said:
"A man of Thaqif told us that he heard the caller of the Messenger of Allah (S.A.W) on a rainy night during a journey saying: 'Hayya 'ala as-salah, Hayya 'ala al'falah, sallu fi rihalikum (Come to prayer, come to prosperity, pray in your dwellings).'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، يَقُولُ أَنْبَأَنَا رَجُلٌ، مِنْ ثَقِيفٍ أَنَّهُ سَمِعَ مُنَادِيَ النَّبِيِّ، صلى الله عليه وسلم يَعْنِي فِي لَيْلَةٍ مَطِيرَةٍ فِي السَّفَرِ يَقُولُ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ صَلُّوا فِي رِحَالِكُمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 653 |
| In-book reference | : Book 7, Hadith 28 |
| English translation | : Vol. 1, Book 7, Hadith 654 |
Sunan an-Nasa'i 667
It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (S.A.W) was sitting in the row for prayer. The Hadith. [1]
[1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him:
"Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزَّرْقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَا هُوَ جَالِسٌ فِي صَفِّ الصَّلاَةِ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 667 |
| In-book reference | : Book 7, Hadith 42 |
| English translation | : Vol. 1, Book 7, Hadith 668 |
Sunan an-Nasa'i 53
It was narrated from Anas that a Bedouin urinated in the Masjid, and some of the people went after him, but the Messenger of Allah (PBUH) said:
"Leave him and do not restrain him." When he had finished he called for a bucket (of water) and poured it over it. [1]
Abu 'Abdur-Rahman (An-Nasa'i) said: "Meaning: 'Do not interrupt him.'"
[1]The author will cite this narration again in No. 330 as a possible proof for setting the minimum, since it mentions "a bucket" as if this is the minium amount required.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ أَعْرَابِيًّا، بَالَ فِي الْمَسْجِدِ فَقَامَ إِلَيْهِ بَعْضُ الْقَوْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعُوهُ لاَ تُزْرِمُوهُ " . فَلَمَّا فَرَغَ دَعَا بِدَلْوٍ فَصَبَّهُ عَلَيْهِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ يَعْنِي لاَ تَقْطَعُوا عَلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 53 |
| In-book reference | : Book 1, Hadith 53 |
| English translation | : Vol. 1, Book 1, Hadith 53 |
Sunan an-Nasa'i 91
It was narrated that 'Ali called for (water for) Wudu', then he rinsed his mouth and nose, and he sniffed up water and blew it out using his left hand. He did that three times, then he said:
"This is how the Prophet of Allah (PBUH) purified himself."
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنَا خَالِدُ بْنُ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، أَنَّهُ دَعَا بِوَضُوءٍ فَتَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَفَعَلَ هَذَا ثَلاَثًا ثُمَّ قَالَ هَذَا طُهُورُ نَبِيِّ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 91 |
| In-book reference | : Book 1, Hadith 91 |
| English translation | : Vol. 1, Book 1, Hadith 91 |
Sunan an-Nasa'i 748
It was narrated that Sahl bin Abi Hathmah said:
"When anyone of you prays toward a Sutra, let him get close to it and not allow the Shaitan to sever his prayer for him."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لاَ يَقْطَعُ الشَّيْطَانُ عَلَيْهِ صَلاَتَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 748 |
| In-book reference | : Book 9, Hadith 7 |
| English translation | : Vol. 1, Book 9, Hadith 749 |
Sunan an-Nasa'i 266
It was narrated that 'Ali said:
"The Messenger of Allah (PBUH) used to recite Qur'an in all circumstances except when he was Junub."
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ الرَّقِّيُّ، قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ الْقُرْآنَ عَلَى كُلِّ حَالٍ لَيْسَ الْجَنَابَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 266 |
| In-book reference | : Book 1, Hadith 267 |
| English translation | : Vol. 1, Book 1, Hadith 267 |
Sunan an-Nasa'i 393
It was narrated that Samurah said:
"I offered the funeral prayer with the Messenger of Allah (PBUH) for Umm Ka'b who had died during childbirth, and during the prayer, the Messenger of Allah (PBUH) stood at her middle."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَارِثِ، عَنْ حُسَيْنٍ، - يَعْنِي الْمُعَلِّمَ - عَنِ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فِي وَسَطِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 393 |
| In-book reference | : Book 3, Hadith 46 |
| English translation | : Vol. 1, Book 3, Hadith 393 |
Sunan an-Nasa'i 577
It was narrated that 'Aishah said:
"There are two prayers that the Messenger of Allah (PBUH) never neglected to pray them in my house secretly nor publicly: Two Rak'ahs before Fajr and two Rak'ahs after 'Asr."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ صَلاَتَانِ مَا تَرَكَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي سِرًّا وَلاَ عَلاَنِيَةً رَكْعَتَانِ قَبْلَ الْفَجْرِ وَرَكْعَتَانِ بَعْدَ الْعَصْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 577 |
| In-book reference | : Book 6, Hadith 84 |
| English translation | : Vol. 1, Book 6, Hadith 578 |
Ash-Shama'il Al-Muhammadiyah » Rasoolullah Leaning On Something Other Than a Pillow - باب ما جاء في اتكاء رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 134
Anas said:
“The Prophet (Allah bless him and give him peace) was feeling ill, so he came out leaning on Usama ibn Zaid wearing an outer garment of coarse cotton fabric, which he had thrown on loosely, after which he led them in the ritual prayer.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ: أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ شَاكِيًا، فَخَرَجَ يَتَوَكَّأُ عَلَى أُسَامَةَ بْنِ زَيْدٍ وَعَلَيْهِ ثَوْبٌ قِطْرِيٌّ، قَدْ تَوَشَّحَ بِهِ فَصَلَّى بِهِمْ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 134 |
| In-book reference | : Book 22, Hadith 1 |
Sahih Muslim 1205 b
This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters that Abu Ayyub rubbed his whole head with his hands and then moved them forward and backward. Miswar said to Ibn 'Abbas:
I would never dispute with you (in future).
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، بِهَذَا الإِسْنَادِ وَقَالَ فَأَمَرَّ أَبُو أَيُّوبَ بِيَدَيْهِ عَلَى رَأْسِهِ جَمِيعًا عَلَى جَمِيعِ رَأْسِهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ فَقَالَ الْمِسْوَرُ لاِبْنِ عَبَّاسٍ لاَ أُمَارِيكَ أَبَدًا .
| Reference | : Sahih Muslim 1205b |
| In-book reference | : Book 15, Hadith 100 |
| USC-MSA web (English) reference | : Book 7, Hadith 2745 |
| (deprecated numbering scheme) |
Sahih Muslim 1292 a
Ibn Shawwal (the freed slave of Umm Habiba) reported that he went to Umm Habiba (the wife of Allah's Apostle) who informed him that Allah's Apostle (may peace be upon him) sent her from Muzdalifa during the night.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنِي عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، جَمِيعًا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّ ابْنَ شَوَّالٍ، أَخْبَرَهُ أَنَّهُ، دَخَلَ عَلَى أُمِّ حَبِيبَةَ فَأَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ بِهَا مِنْ جَمْعٍ بِلَيْلٍ .
| Reference | : Sahih Muslim 1292a |
| In-book reference | : Book 15, Hadith 328 |
| USC-MSA web (English) reference | : Book 7, Hadith 2963 |
| (deprecated numbering scheme) |
Sahih Muslim 1339 c
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ عَلَيْهَا " .
| Reference | : Sahih Muslim 1339c |
| In-book reference | : Book 15, Hadith 472 |
| USC-MSA web (English) reference | : Book 7, Hadith 3106 |
| (deprecated numbering scheme) |
Sahih Muslim 1413 d
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
The Muslim should not purchase in opposition to his brother, and he should not make the proposal of marriage on the proposal already made by his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَتِهِ " .
| Reference | : Sahih Muslim 1413d |
| In-book reference | : Book 16, Hadith 64 |
| USC-MSA web (English) reference | : Book 8, Hadith 3292 |
| (deprecated numbering scheme) |
Sahih Muslim 1412 f
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ إِلاَّ أَنْ يَأْذَنَ لَهُ " .
| Reference | : Sahih Muslim 1412f |
| In-book reference | : Book 21, Hadith 12 |
| USC-MSA web (English) reference | : Book 10, Hadith 3618 |
| (deprecated numbering scheme) |
Sahih Muslim 1711 a
Ibn Abbas reported Allah's Apostle (may peace be upon him) as saying:
If the people were given according to their claims, they would claim the lives of persons and their properties, but the oath must be taken by the defendant.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لاَدَّعَى نَاسٌ دِمَاءَ رِجَالٍ وَأَمْوَالَهُمْ وَلَكِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ " .
| Reference | : Sahih Muslim 1711a |
| In-book reference | : Book 30, Hadith 1 |
| USC-MSA web (English) reference | : Book 18, Hadith 4244 |
| (deprecated numbering scheme) |
Sahih Muslim 1862
It has been narrated by Salama b. al-Akwa' that he visited al-Hajjaj who said to him:
O son of al-Akwa', you have turned apostate and have come to live again in the desert with the Bedouins (after your migration). He said: No, but the Messenger of Allah (may peace be upon him) has permitted me to live in the desert.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي، عُبَيْدٍ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّهُ دَخَلَ عَلَى الْحَجَّاجِ فَقَالَ يَا ابْنَ الأَكْوَعِ ارْتَدَدْتَ عَلَى عَقِبَيْكَ تَعَرَّبْتَ قَالَ لاَ وَلَكِنْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَذِنَ لِي فِي الْبَدْوِ .
| Reference | : Sahih Muslim 1862 |
| In-book reference | : Book 33, Hadith 121 |
| USC-MSA web (English) reference | : Book 20, Hadith 4593 |
| (deprecated numbering scheme) |
Sahih Muslim 1863 a
It has been reported on the authority of Mujashi' b. Mas'ud as-Sulami who said:
I came to the Holy Prophet (may peace be upon him) to offer him my pledge of migration. He said: The period of migration has expired (and those who wereto get the reward for this great act of devotion have got it). You may now give your pledge to serve the cause of Islam, to strive in the way of Allah and to follow the path of virtue.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ أَبُو جَعْفَرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، حَدَّثَنِي مُجَاشِعُ بْنُ مَسْعُودٍ السُّلَمِيُّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم أُبَايِعُهُ عَلَى الْهِجْرَةِ فَقَالَ
" إِنَّ الْهِجْرَةَ قَدْ مَضَتْ لأَهْلِهَا وَلَكِنْ عَلَى الإِسْلاَمِ وَالْجِهَادِ وَالْخَيْرِ " .
| Reference | : Sahih Muslim 1863a |
| In-book reference | : Book 33, Hadith 122 |
| USC-MSA web (English) reference | : Book 20, Hadith 4594 |
| (deprecated numbering scheme) |
Sahih Muslim 2527 b
This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording and there is no word" orphan".
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ،
يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم وَابْنُ طَاوُسٍ عَنْ أَبِيهِ يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه
وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ
" أَرْعَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ " . وَلَمْ يَقُلْ يَتِيمٍ .
| Reference | : Sahih Muslim 2527b |
| In-book reference | : Book 44, Hadith 286 |
| USC-MSA web (English) reference | : Book 31, Hadith 6138 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 1914 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
While a person was going along the path he found a thorny branch upon it. He pushed it to a side and Allah approved (this action) of his and (as a mark of appreciation) granted him pardon.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي،
صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" بَيْنَمَا رَجُلٌ يَمْشِي بِطَرِيقٍ
وَجَدَ غُصْنَ شَوْكٍ عَلَى الطَّرِيقِ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " .
| Reference | : Sahih Muslim 1914b |
| In-book reference | : Book 45, Hadith 166 |
| USC-MSA web (English) reference | : Book 32, Hadith 6339 |
| (deprecated numbering scheme) |
Sahih Muslim 2751 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When Allah created the creation, He ordained for Himself and this document is with Him: Verily, My mercy predominates Mv wrath.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا أَبُو ضَمْرَةَ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءِ،
بْنِ مِينَاءَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَمَّا قَضَى اللَّهُ الْخَلْقَ
كَتَبَ فِي كِتَابِهِ عَلَى نَفْسِهِ فَهُوَ مَوْضُوعٌ عِنْدَهُ إِنَّ رَحْمَتِي تَغْلِبُ غَضَبِي " .
| Reference | : Sahih Muslim 2751c |
| In-book reference | : Book 50, Hadith 19 |
| USC-MSA web (English) reference | : Book 37, Hadith 6628 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2800 a
Abu Ma'mar reported on the authority of Abdullah that the moon was split up during lifetime by Allah's Messenger (may peace be upon him) in two parts and Allah's Messenger (may peace be upon him) said:
Bear testimony to this.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي،
نَجِيحٍ عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ انْشَقَّ الْقَمَرُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى
الله عليه وسلم بِشِقَّتَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اشْهَدُوا " .
| Reference | : Sahih Muslim 2800a |
| In-book reference | : Book 52, Hadith 27 |
| USC-MSA web (English) reference | : Book 39, Hadith 6724 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2300
Narrated `Uqba bin Amir:
that the Prophet had given him sheep to distribute among his companions and a male kid was left (after the distribution). When he informed the Prophet of it, he said (to him), "Offer it as a sacrifice on your behalf."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ، فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
"ضَحِّ بِهِ أَنْتَ."
| Reference | : Sahih al-Bukhari 2300 |
| In-book reference | : Book 40, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 497 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2378
Narrated Abu Huraira:
The Prophet said, "One of the rights of a she camel is that it should be milked at a place of water."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مِنْ حَقِّ الإِبِلِ أَنْ تُحْلَبَ عَلَى الْمَاءِ ".
| Reference | : Sahih al-Bukhari 2378 |
| In-book reference | : Book 42, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 565 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3080
Narrated `Ata':
I and 'Ubai bin `Umar went to `Aisha while she was staying near Thabir (i.e. a mountain). She said, "There is no Migration after Allah gave His Prophet victory over Mecca."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو وَابْنُ جُرَيْجٍ سَمِعْتُ عَطَاءً، يَقُولُ ذَهَبْتُ مَعَ عُبَيْدِ بْنِ عُمَيْرٍ إِلَى عَائِشَةَ ـ رضى الله عنها ـ وَهْىَ مُجَاوِرَةٌ بِثَبِيرٍ فَقَالَتْ لَنَا انْقَطَعَتِ الْهِجْرَةُ مُنْذُ فَتَحَ اللَّهُ عَلَى نَبِيِّهِ صلى الله عليه وسلم مَكَّةَ.
| Reference | : Sahih al-Bukhari 3080 |
| In-book reference | : Book 56, Hadith 284 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 313 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3770
Narrated Anas bin Malik:
Allah's Apostle said, "The superiority of `Aisha over other women is like the superiority of Tharid to other meals."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى الطَّعَامِ ".
| Reference | : Sahih al-Bukhari 3770 |
| In-book reference | : Book 62, Hadith 115 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 114 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4212
Narrated Anas bin Malik:
The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ يَحْيَى، عَنْ حُمَيْدٍ الطَّوِيلِ، سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقَامَ عَلَى صَفِيَّةَ بِنْتِ حُيَىٍّ، بِطَرِيقِ خَيْبَرَ ثَلاَثَةَ أَيَّامٍ، حَتَّى أَعْرَسَ بِهَا، وَكَانَتْ فِيمَنْ ضُرِبَ عَلَيْهَا الْحِجَابُ.
| Reference | : Sahih al-Bukhari 4212 |
| In-book reference | : Book 64, Hadith 252 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 523 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4795
`Abd Allah b. ‘Umar said:
The Prophet (saws) passed by a man of the Ansar when he was giving his brother a warning against modesty. The Apostle of Allah (saws) said : Leave him alone, for modesty is a part of faith.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4795 |
| In-book reference | : Book 43, Hadith 23 |
| English translation | : Book 42, Hadith 4777 |
Sunan Abi Dawud 4865
Jabir said:
The Messenger of Allah(may peace be upon him) forbade that a man should lie placing(and according to Qutaibah’s version: “should raise”) one of his legs over the other. Qutaibah’s version adds: When he was lying on his back.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَضَعَ - وَقَالَ قُتَيْبَةُ يَرْفَعَ الرَّجُلُ إِحْدَى - رِجْلَيْهِ عَلَى الأُخْرَى - زَادَ قُتَيْبَةُ - وَهُوَ مُسْتَلْقٍ عَلَى ظَهْرِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4865 |
| In-book reference | : Book 43, Hadith 93 |
| English translation | : Book 42, Hadith 4847 |
Sunan Abi Dawud 1335
Narrated 'Aishah, wife of Prophet (saws):
The Messenger of Allah (saws) used to pray eleven rak'ahs (at night, observing the witr with one rak'ahs). When he finished it (the prayer), he would lie down on his right side.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم : أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ إِحْدَى عَشْرَةَ رَكْعَةً، يُوتِرُ مِنْهَا بِوَاحِدَةٍ، فَإِذَا فَرَغَ مِنْهَا اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1335 |
| In-book reference | : Book 5, Hadith 86 |
| English translation | : Book 5, Hadith 1330 |
Sunan Abi Dawud 370
'Aishah said:
The Messenger of Allah (saws) would pray at night while I lay by his side during my menstrual period. A sheet of cloth would be partly on me and partly on him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِاللَّيْلِ وَأَنَا إِلَى جَنْبِهِ وَأَنَا حَائِضٌ وَعَلَىَّ مِرْطٌ لِي وَعَلَيْهِ بَعْضُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 370 |
| In-book reference | : Book 1, Hadith 370 |
| English translation | : Book 1, Hadith 370 |
Riyad as-Salihin 438
Abu Najih 'Amr bin 'Abasah (May Allah be pleased with him) reported:
In the Pre-Islamic Period of Ignorance, I used to think that people who used to worship idols, were deviated and did not adhere to the true religion. Then I heard of a man in Makkah who was preaching a message. So I mounted my camel and went to him. I found that (this man who was) Messenger of Allah (PBUH) remained hidden because of the persecution by his people. I had entered Makkah stealthily and when I met him I asked him, "Who are you?" He (PBUH) said, "I am a Prophet." I asked; "What is a Prophet?" He said, "Allah has sent me (with a message)". I asked, "With what has He sent you?" He said, "He sent me to strengthen the ties of kinship, to destroy idols so that Allah alone should be worshipped and nothing should be associated with Him". I asked, "Who has followed you in this?" He said, "A freeman and a slave". (At that time only Abu Bakr and Bilal (May Allah be pleased with her) were with him). I said, "I shall follow you". He said, "You can not do that now. Do you not see my situation and that of the people? Go to your people, and when you hear that my cause has prevailed, come to me". So I went back to my people, and while I was with my people, Messenger of Allah (PBUH) emigrated to Al-Madinah. I continued to ask people about him till some of my people visited Al- Madinah. On their return, I asked them, "How is that man who has arrived in Al-Madinah faring?" They said, "People are hastening to him. His own people had planned to kill him but did not succeed." Then I went to Al-Madinah and came to him and said, "O Messenger of Allah, do you recognize me?" He (PBUH) said, "Yes, you are the one who met me in Makkah." I said, "O Messenger of Allah, tell me of that which Allah has taught you and of which I am unaware. Tell me about Salat first." He (PBUH) replied, "Perform the Fajr (morning) Salat, then stop Salat until the sun has risen up to the height of a lance, for when it rises, it rises up between the horns of the devil, and the infidels prostrate themselves before it at that time. Then perform Salat, for Salat is witnessed and angels attend it, until the shadow becomes equal to the length of its object; then stop Salat, for at that time Jahannam (Hell) is heated up. Then pray when the shadow becomes longer, for the prayer is witnessed and angels attend it, until you perform 'Asr prayer; then stop Salat till sun sets, for it sets between the horns of a devil. At that time the infidels ...
وعن أبي نجيح عمرو بن عبسة -بفتح العين والباء- السلمي، رضي الله عنه ، قال: كنت وأنا في الجاهلية أظن أن الناس على ضلالة، وأنهم ليسوا على شئ، وهم يعبدون الأوثان، فسمعت برجل بمكة يخبر أخباراً، فقعدت على راحلتى، فقدمت عليه، فإذا رسول الله ، صلى الله عليه وسلم مستخفياً، جرءاء عليه قومه ، فتلطف حتى دخلت عليه بمكة، فقلت له : ما أنت؟ قال: "أنا نبي" قلت: وما نبي ؟ قال: "أرسلني الله" قلت: وبأي شئ أرسك؟ قال "أرسلني بصلة الأرحام، وكسر الأوثان وأن يوحد الله لا يشرك به شئ: قلت: فمن معك على هذا؟ قال: "حر وعبد" ومعه يومئذ أبو بكر وبلال، رضي الله عنهما، قلت: إني متبعك، قال: "إنك لن تستطيع ذلك يومك هذا، ألا ترى حالي وحال الناس؟ ولكن ارجع إلى أهلك فإذا سمعت بي قد ظهرت فأتني" قال: فذهبت إلى أهلي وقدم رسول الله صلى الله عليه وسلم، المدينة، وكنت في أهلي، فجعلت أتخبر الأخبار، واسأل الناس حين قدم المدينة حتى قدم نفر من أهلي المدينة، فقلت: ما فعل هذا الرجل الذي قدم المدينة؟ فقالوا: الناس إليه سراع، وقد أراد قومه قتله، فلم يستطيعوا ذلك، فقدمت المدينة، فدخلت عليه، فقلت: يا رسول الله أتعرفني؟ قال: "نعم أنتالذي لقيتني بمكة" قال: فقلت يا رسول الله أخبرني عما علمك الله وأجهله، أخبرنى عن الصلاة؟ قال :” صل صلاة الصبح، ثم أقصر عن الصلاة حتى ترتفع الشمس قيد رمح، فإنه تطلع حين تطلع بين قرني شيطان، وحينئذ يسجد لها الكفار، ثم صل فإن الصلاة مشهودة محضورة حتى يستقل الظل بالرمح، ثم أقصر عن الصلاة، فإنه حينئذ تسجر جهنم؛ فإذا أقبل الفيء فصل؛ فإن الصلاة مشهودة محضورة حتى تصلي العصر، ثم اقصر عن الصلاة حتى تغرب الشمس ، فإنها تغرب بين قرني شيطان، وحينئذ يسجد لها الكفار" قال: فقلت: يا نبى الله ؛ فالوضوء حدثنى عنه؟ فقال: "ما منكم رجل يقرب وضوءه، فيتمضمض ويستنشق فينتثر، إلا خرت خطايا وجهه وفيه وخياشيمه، ثم إذا غسل وجهه كما أمره الله ، إلا خرت خطايا وجهه من أطراف لحيته مع الماء، ثم يغسل يديه إلى المرفقين، إلا خرت خطايا يديه من أنامله مع الماء ثم يمسح رأسه، إلا خرت خطايا يديه من أنامله مع الماء، ثم يغسل يديه إلى المرفقين ، إلاخرت خطايا يديه من أنامله مع الماء، ثم يمسح رأسه، إلا خرت خطايا رأسه من أطراف شعره مع الماء، ثم يغسل قديمه إلى الكعبين إلا خرت خطايا رجليه من أنامله مع الماء، فإن هو قام فصلى، فحمد الله تعالى، وأثنى عليه ومجده بالذي هو له أهل ، وفرغ قلبه لله تعالى، إلا انصرف من خطيئته كهيئته يوم ولدته أمه".
فحدث عمرو بن عبسة بهذا الحديث أبا أمامة صاحب رسول الله، فقال له أبو أمامة: يا عمرو بن عبسة، انظر ما تقول! في مقام واحد يعطى هذا الرجل؟ فقال عمرو: يا أبا أمامة لقد كبرت سني، ورق عظمي ، واقترب أجلي، وما بي حاجة أن أكذب على الله تعالى، ولا على رسول الله، صلى الله عليه وسلم، لو لم اسمعه من رسول الله، صلى الله عليه وسلم إلا مرة أو مرتين أو ثلاثاً، حتى عد سبع مرات، ماحدثت أبداً به، ولكني سمعته أكثر من ذلك ((رواه مسلم)).
| Reference | : Riyad as-Salihin 438 |
| In-book reference | : Introduction, Hadith 438 |
Sahih Muslim 143 a
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) narrated to us two ahadith. I have seen one (crystallized into reality), and I am waiting for the other. He told us: Trustworthiness descended in the innermost (root) of the hearts of people. Then the Qur'an was revealed and they learnt from the Qur'an and they learnt from the Sunnah. Then he (the Holy Prophet) told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He (the Holy Prophet) then took up a pebble and rolled it down over his foot and (said): The people would enter into transactions amongst one another and hardly a person would be left who would return (things) entrusted to him. (And there would be so much paucity of honest persons) till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is, how broad-minded he is and how intelligent he is, whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction, for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew, the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ، قَالَ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثَيْنِ قَدْ رَأَيْتُ أَحَدَهُمَا وَأَنَا أَنْتَظِرُ الآخَرَ حَدَّثَنَا " أَنَّ الأَمَانَةَ نَزَلَتْ فِي جِذْرِ قُلُوبِ الرِّجَالِ ثُمَّ نَزَلَ الْقُرْآنُ فَعَلِمُوا مِنَ الْقُرْآنِ وَعَلِمُوا مِنَ السُّنَّةِ " . ثُمَّ حَدَّثَنَا عَنْ رَفْعِ الأَمَانَةِ قَالَ " يَنَامُ الرَّجُلُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْوَكْتِ ثُمَّ يَنَامُ النَّوْمَةَ فَتُقْبَضُ الأَمَانَةُ مِنْ قَلْبِهِ فَيَظَلُّ أَثَرُهَا مِثْلَ الْمَجْلِ كَجَمْرٍ دَحْرَجْتَهُ عَلَى رِجْلِكَ فَنَفِطَ فَتَرَاهُ مُنْتَبِرًا وَلَيْسَ فِيهِ شَىْءٌ - ثُمَّ أَخَذَ حَصًى فَدَحْرَجَهُ عَلَى رِجْلِهِ - فَيُصْبِحُ النَّاسُ يَتَبَايَعُونَ لاَ يَكَادُ أَحَدٌ يُؤَدِّي الأَمَانَةَ حَتَّى يُقَالَ إِنَّ فِي بَنِي فُلاَنٍ رَجُلاً أَمِينًا . حَتَّى يُقَالَ لِلرَّجُلِ مَا أَجْلَدَهُ مَا أَظْرَفَهُ مَا أَعْقَلَهُ وَمَا فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ " . وَلَقَدْ أَتَى عَلَىَّ زَمَانٌ وَمَا أُبَالِي أَيَّكُمْ بَايَعْتُ لَئِنْ كَانَ مُسْلِمًا لَيَرُدَّنَّهُ عَلَىَّ دِينُهُ وَلَئِنْ كَانَ نَصْرَانِيًّا أَوْ يَهُودِيًّا لَيَرُدَّنَّهُ عَلَىَّ سَاعِيهِ وَأَمَّا الْيَوْمَ فَمَا كُنْتُ لأُبَايِعَ مِنْكُمْ إِلاَّ فُلاَنًا وَفُلاَنًا .
| Reference | : Sahih Muslim 143a |
| In-book reference | : Book 1, Hadith 274 |
| USC-MSA web (English) reference | : Book 1, Hadith 265 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3666
Narrated AbuSa'id al-Khudri:
I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (saws) came along and stood beside us. When the Messenger of Allah (saws) stood, the reader stopped and greeted him.
He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted.
The Messenger of Allah (saws) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (saws) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him.
The narrator said: I think that the Messenger of Allah (saws) did not recognize any of them except me.
The Messenger of Allah (saws) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْمُعَلَّى بْنِ زِيَادٍ، عَنِ الْعَلاَءِ بْنِ بَشِيرٍ الْمُزَنِيِّ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسْتُ فِي عِصَابَةٍ مِنْ ضُعَفَاءِ الْمُهَاجِرِينَ وَإِنَّ بَعْضَهُمْ لَيَسْتَتِرُ بِبَعْضٍ مِنَ الْعُرْىِ وَقَارِئٌ يَقْرَأُ عَلَيْنَا إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ عَلَيْنَا فَلَمَّا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَكَتَ الْقَارِئُ فَسَلَّمَ ثُمَّ قَالَ " مَا كُنْتُمْ تَصْنَعُونَ " . قُلْنَا يَا رَسُولَ اللَّهِ إِنَّهُ كَانَ قَارِئٌ لَنَا يَقْرَأُ عَلَيْنَا فَكُنَّا نَسْتَمِعُ إِلَى كِتَابِ اللَّهِ . قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ مِنْ أُمَّتِي مَنْ أُمِرْتُ أَنْ أَصْبِرَ نَفْسِي مَعَهُمْ " . قَالَ فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَطَنَا لِيَعْدِلَ بِنَفْسِهِ فِينَا ثُمَّ قَالَ بِيَدِهِ هَكَذَا فَتَحَلَّقُوا وَبَرَزَتْ وُجُوهُهُمْ لَهُ - قَالَ - فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَفَ مِنْهُمْ أَحَدًا غَيْرِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبْشِرُوا يَا مَعْشَرَ صَعَالِيكِ الْمُهَاجِرِينَ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ تَدْخُلُونَ الْجَنَّةَ قَبْلَ أَغْنِيَاءِ النَّاسِ بِنِصْفِ يَوْمٍ وَذَاكَ خَمْسُمِائَةِ سَنَةٍ " .
| ضعيف إلا جملة دخول الجنة فصحيحة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3666 |
| In-book reference | : Book 26, Hadith 26 |
| English translation | : Book 25, Hadith 3658 |
Sunan Abi Dawud 4489
Narrated AbdurRahman ibn Azhar:
I saw the Messenger of Allah (saws) on the morning of the conquest of Mecca when I was a young boy. He was walking among the people, seeking the camp of Khalid ibn al-Walid. A man who had drunk wine was brought (before him) and he ordered them (to beat him). So they beat him with what they had in their hands. Some struck him with whips, some with sticks and some with sandals. The Messenger of Allah (saws) threw some dust on his face.
When a man who had drunk wine was brought before AbuBakr, he asked them (i.e. the people) about the number of beatings which they gave him. They numbered it forty. So AbuBakr gave him forty lashes.
When Umar came to power, Khalid ibn al-Walid wrote to him: The people have become addicted to drinking wine and they look down upon the prescribed punishment and its penalty.
He said: They are with you, ask them. The immigrants who embraced Islam in the beginning were with him. He asked them and they agreed on the fact that (a drunkard) should be given eighty lashes.
Ali said: When a man drinks wine, he tells lies. I, therefore, think that he should be prescribed punishment that is prescribed for telling lies..
Abu Dawud said: 'Uqail b. Khalid included in the chain of this tradition: "Abd Allah b. Abd al-Rahman b. al-Azhar from his father" between al-Zuhri and Ibn al-Azhar.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم غَدَاةَ الْفَتْحِ وَأَنَا غُلاَمٌ شَابٌّ يَتَخَلَّلُ النَّاسَ يَسْأَلُ عَنْ مَنْزِلِ خَالِدِ بْنِ الْوَلِيدِ فَأُتِيَ بِشَارِبٍ فَأَمَرَهُمْ فَضَرَبُوهُ بِمَا فِي أَيْدِيهِمْ فَمِنْهُمْ مَنْ ضَرَبَهُ بِالسَّوْطِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِعَصًا وَمِنْهُمْ مَنْ ضَرَبَهُ بِنَعْلِهِ وَحَثَى رَسُولُ اللَّهِ صلى الله عليه وسلم التُّرَابَ فَلَمَّا كَانَ أَبُو بَكْرٍ أُتِيَ بِشَارِبٍ فَسَأَلَهُمْ عَنْ ضَرْبِ النَّبِيِّ صلى الله عليه وسلم الَّذِي ضَرَبَهُ فَحَزَرُوهُ أَرْبَعِينَ فَضَرَبَ أَبُو بَكْرٍ أَرْبَعِينَ فَلَمَّا كَانَ عُمَرُ كَتَبَ إِلَيْهِ خَالِدُ بْنُ الْوَلِيدِ إِنَّ النَّاسَ قَدِ انْهَمَكُوا فِي الشُّرْبِ وَتَحَاقَرُوا الْحَدَّ وَالْعُقُوبَةَ . قَالَ هُمْ عِنْدَكَ فَسَلْهُمْ . وَعِنْدَهُ الْمُهَاجِرُونَ الأَوَّلُونَ فَسَأَلَهُمْ فَأَجْمَعُوا عَلَى أَنْ يَضْرِبَ ثَمَانِينَ . قَالَ وَقَالَ عَلِيٌّ إِنَّ الرَّجُلَ إِذَا شَرِبَ افْتَرَى فَأَرَى أَنْ يَجْعَلَهُ كَحَدِّ الْفِرْيَةِ . قَالَ أَبُو دَاوُدَ أَدْخَلَ عُقَيْلُ بْنُ خَالِدٍ بَيْنَ الزُّهْرِيِّ وَبَيْنَ ابْنِ الأَزْهَرِ فِي هَذَا الْحَدِيثِ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الأَزْهَرِ عَنْ أَبِيهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4489 |
| In-book reference | : Book 40, Hadith 139 |
| English translation | : Book 39, Hadith 4474 |
Mishkat al-Masabih 650
‘Abdallah b. Zaid b. “Abd Rabbihi said:
When God’s Messenger ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said, “Servant of God, will you sell the bell ?” When he asked what I would do with it and I replied that we would use it to call people to prayer, he said, “Shall I not guide you to something better than that?" I replied, “Certainly”; so he told me to say, “God is most great ...” and similarly in the iqama. When I told God’s Messenger in the morning what I had seen he said, “It is a genuine vision, if God will; so get up along with Bilal, and when you have taught him what you have seen let him use it in making the call to prayer, for he has a stronger voice than you have. So I got up along with Bilal and began to teach it to him, and he used it in making the call to prayer. ‘Umar b, al-Khattab heard that when he was in his house, and he came out trailing his cloak and said, “Messenger of God, by Him who has sent you with the truth, I have seen the same kind of thing as has been revealed," to which God’s Messenger replied, “To God be the praise!”
Abu Dawud, Darimi and Ibn Majah transmitted it, but Ibn Majah did not mention the iqama. Tirmidhi said that this is a sahih, tradition, but that it did not make the story of the bell explicit.
وَعَن عبد الله بن زيد بن عبد ربه قَالَ: لَمَّا أَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلَاةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقلت نَدْعُو بِهِ إِلَى الصَّلَاةِ قَالَ أَفَلَا أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى قَالَ فَقَالَ تَقُولَ اللَّهُ أَكْبَرُ إِلَى آخِرِهِ وَكَذَا الْإِقَامَةُ فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ بِمَا رَأَيْتُ فَقَالَ: «إِنَّهَا لَرُؤْيَا حَقٍّ إِنْ شَاءَ اللَّهُ فَقُمْ مَعَ بِلَالٍ فَأَلْقِ عَلَيْهِ مَا رَأَيْتَ فَلْيُؤَذِّنْ بِهِ فَإِنَّهُ أَنْدَى صَوْتًا مِنْك» فَقُمْت مَعَ بِلَال فَجعلت ألقيه عَلَيْهِ وَيُؤَذِّنُ بِهِ قَالَ فَسَمِعَ بِذَلِكَ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ فِي بَيْتِهِ فَخَرَجَ يَجُرُّ رِدَاءَهُ وَيَقُول وَالَّذِي بَعَثَكَ بِالْحَقِّ لَقَدْ رَأَيْتُ مِثْلَ مَا أَرَى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَلِلَّهِ الْحَمْدُ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّهُ لَمْ يَذْكُرِ الْإِقَامَةَ. وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ صَحِيحٌ لَكِنَّهُ لَمْ يُصَرح قصَّة الناقوس
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 650 |
| In-book reference | : Book 4, Hadith 82 |
Mishkat al-Masabih 5938
Anas said:
When we were with `Umar between Mecca and Medina we tried to see the new moon, and I saw it as I had sharp sight, but no one else claimed to have seen it. I began to ask `Umar if he could not see it, but while he could not see it, he said he would see it when he was lying on his back on his bed. He began to tell us of those who had been at Badr, saying that God's messenger had shown them the day before where the combatants would fall. He had said, "This is where so and so will fall to-morrow, if God will; this is where so and so will fall to-morrow, if God will." `Umar swore by Him who had sent the Prophet with the truth that they did not go beyond the limits specified by God's messenger. He told that they were put on top of one another into a well and that God's messenger went to them and said, "So and so son of so and so, and so and so son of so and so, have you found what God and His messenger promised you to be true? I have found what God promised me to be true." 'Umar asked, "Messenger of God, how can you speak to bodies which contain no spirits?" to which he replied, "You are no better able to hear what I am saying than they are, but they are unable to make any reply."
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ كُنَّا مَعَ عُمَرَ بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَتَرَاءَيْنَا الْهِلَالَ وَكُنْتُ رَجُلًا حَدِيدَ الْبَصَرِ فَرَأَيْتُهُ وَلَيْسَ أَحَدٌ يَزْعُمُ أَنَّهُ رَآهُ غَيْرِي قَالَ فجعلتُ أقولُ لعُمر أما ترَاهُ فَجعل لَا يَرَاهُ قَالَ يَقُولُ عُمَرُ سَأَرَاهُ وَأَنَا مُسْتَلْقٍ عَلَى فِرَاشِي ثُمَّ أَنْشَأَ يُحَدِّثُنَا عَنْ أَهْلِ بدر فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُرِينَا مَصَارِعَ أَهْلِ بَدْرٍ بِالْأَمْسِ يَقُولُ هَذَا مَصْرَعُ فُلَانٍ غَدًا إِنْ شَاءَ الله قَالَ فَقَالَ عمر فوالذي بَعثه بِالْحَقِّ مَا أخطئوا الْحُدُود الَّتِي حد رَسُول الله صلى الله عَلَيْهِ وَسلم قَالَ فَجُعِلُوا فِي بِئْرٍ بَعْضُهُمْ عَلَى بَعْضٍ فَانْطَلَقَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى انْتَهَى إِلَيْهِمْ فَقَالَ يَا فُلَانَ بْنَ فُلَانٍ وَيَا فُلَانَ بْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمُ اللَّهُ وَرَسُولُهُ حَقًّا فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَني الله حَقًا قَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَيْفَ تُكَلِّمُ أَجْسَادًا لَا أَرْوَاحَ فِيهَا قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ غَيْرَ أَنَّهُمْ لَا يَسْتَطِيعُونَ أَن يَردُّوا عليَّ شَيْئا ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5938 |
| In-book reference | : Book 29, Hadith 194 |
Mishkat al-Masabih 5946
`Abd ar-Rahman b. Abu Bakr said:
The people in the Suffa were poor men, and the Prophet said, "Let him who has food for two take a third, and let him who has food for four take a fifth, or a sixth*." Abu Bakr brought three men and the Prophet went off with ten. Abu Bakr had supper with the Prophet, then remained till the evening prayer was said, after which he went back and stayed till the Prophet had had his supper. Then when so much of the night as God willed had passed, he came home and his wife asked what had kept him away from his guests. He asked if she had not given them their supper, and when she told him they had refused to take it till he came he was angry and said, "I swear by God that I will never taste it." His wife swore that she would not taste it, and the guests swore that they would not taste it; so Abu Bakr, saying this came from the devil, called for the food and ate, and they ate also. Whenever they raised a morsel to their mouths the place from which it was taken increased in quantity, so Abu Bakr said to his wife, "You who come from the B. Firas, what does this mean?" She replied, "I swear by my wellbeing that it is three times as great as it was." They ate and he sent it to the Prophet, and it is mentioned that he ate some of it.
*It is not clear whether there is doubt about whether a fifth or a sixth is correct, or whether the words "or a sixth" indicate that two extra people may be invited when there is enough for four. The construction of the sentence rather suggests this latter meaning.
(Bukhari and Muslim.)
وَعَن عبد الرَّحْمَن بن أبي بكر إِنَّ أَصْحَابَ الصُّفَّةِ كَانُوا أُنَاسًا فَقُرَاءَ وَإِنَّ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ عِنْده طَعَام اثْنَيْنِ فليذهب بثالث وَإِن كَانَ عِنْدَهُ طَعَامُ أَرْبَعَةٍ فَلْيَذْهَبْ بِخَامِسٍ أَوْ سادس» وَأَن أَبَا بكر جَاءَ بِثَلَاثَة فَانْطَلق النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَشَرَةٍ وَإِنَّ أَبَا بكر تعَشَّى عِنْد النبيِّ صلى الله عَلَيْهِ وَسَلَّمَ ثُمَّ لَبِثَ حَتَّى صُلِّيَتِ الْعِشَاءُ ثُمَّ رَجَعَ فَلَبِثَ حَتَّى تَعَشَّى النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم فَجَاءَ بَعْدَ مَا مَضَى مِنَ اللَّيْلِ مَا شَاءَ الله. قَالَت لَهُ امْرَأَته: وَمَا حَبسك عَن أضيافك؟ قَالَ: أوما عَشَّيْتِيهِمْ؟ قَالَتْ: أَبَوْا حَتَّى تَجِيءَ فَغَضِبَ وَقَالَ: لَا أَطْعَمُهُ أَبَدًا فَحَلَفَتِ الْمَرْأَةُ أَنْ لَا تَطْعَمَهُ وَحَلَفَ الْأَضْيَافُ أَنْ لَا يَطْعَمُوهُ. قَالَ أَبُو بَكْرٍ: كَانَ هَذَا مِنَ الشَّيْطَانِ فَدَعَا بِالطَّعَامِ فَأَكَلَ وَأَكَلُوا فَجَعَلُوا لَا يَرْفَعُونَ لُقْمَةً إِلَّا رَبَتْ مِنْ أَسْفَلِهَا أَكْثَرَ مِنْهَا. فَقَالَ لِامْرَأَتِهِ: يَا أُخْتَ بَنِي فِرَاسٍ مَا هَذَا؟ قَالَتْ: وَقُرَّةِ عَيْنِي إِنَّهَا الْآنَ لَأَكْثَرُ مِنْهَا قَبْلَ ذَلِكَ بِثَلَاثِ مِرَارٍ فَأَكَلُوا وَبَعَثَ بِهَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذُكِرَ أَنَّهُ أَكَلَ مِنْهَا. مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5946 |
| In-book reference | : Book 29, Hadith 202 |
Al-Adab Al-Mufrad 438
'Ali said. "The Prophet, may Allah bless him and grant him peace,
sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback
and said, 'Go to such-and-such a meadow. There is a woman there who has
a letter with her from Hatib to the idolaters. Bring her to me.' We found
her rising along on one of her camels as the Prophet, may Allah bless him
and grant him peace, had described her. We said, '[Give us] the letter
you have with you.' 'I do not have any letter,' she replied. We searched
and her camel. My companion said, 'I do not see it.' I said, 'The Prophet,
may Allah bless him and grant him peace, does not lie. By the One in whose
hand my soul is, I will strip her unless she produces it!' She put her
hand in the knot of her shawl - as she was wearing a black shawl -
and brought it out. We went back to the Prophet, may Allah bless him and
grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah,
His Messenger, and the believers! Let me strike off his head!' He asked,
'What made you do it?' Hatim said, 'I believe in Allah, but I want to have
some authority with the people.' He said, ;He has spoken the truth, 'Umar.
Was he not present at Badr? Perhaps Allah has looked on them and said,
"Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and
said, 'Allah and His Messenger know best.''"
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ، قَالَ: حَدَّثَنَا حُصَيْنٌ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ: سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ: بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ، وَكِلاَنَا فَارِسٌ، فَقَالَ: انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ كَذَا وَكَذَا، وَبِهَا امْرَأَةٌ مَعَهَا كِتَابٌ مِنْ حَاطِبٍ إِلَى الْمُشْرِكِينَ، فَأْتُونِي بِهَا، فَوَافَيْنَاهَا تَسِيرُ عَلَى بَعِيرٍ لَهَا حَيْثُ وَصَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم، فَقُلْنَا: الْكِتَابُ الَّذِي مَعَكِ؟ قَالَتْ: مَا مَعِي كِتَابٌ، فَبَحَثْنَاهَا وَبَعِيرَهَا، فَقَالَ صَاحِبِي: مَا أَرَى، فَقُلْتُ: مَا كَذَبَ النَّبِيُّ صلى الله عليه وسلم، وَالَّذِي نَفْسِي بِيَدِهِ لَأُجَرِّدَنَّكِ أَوْ لَتُخْرِجِنَّهُ، فَأَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَعَلَيْهَا إِزَارٌ صُوفٌ، فَأَخْرَجَتْ، فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم، فَقَالَ عُمَرُ: خَانَ اللَّهَ وَرَسُولَهُ وَالْمُؤْمِنِينَ، دَعْنِي أَضْرِبْ عُنُقَهُ، وَقَالَ: مَا حَمَلَكَ؟ فَقَالَ: مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ، وَأَرَدْتُ أَنْ يَكُونَ لِي عِنْدَ الْقَوْمِ يَدٌ، قَالَ: صَدَقَ يَا عُمَرُ، أَوَ لَيْسَ قَدْ شَهِدَ بَدْرًا، لَعَلَّ اللَّهَ اطَّلَعَ إِلَيْهِمْ فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ وَجَبَتْ لَكُمُ الْجَنَّةُ، فَدَمَعَتْ عَيْنَا عُمَرَ وَقَالَ: اللَّهُ وَرَسُولُهُ أَعْلَمُ.
| Reference | : Al-Adab Al-Mufrad 438 |
| In-book reference | : Book 24, Hadith 20 |
| English translation | : Book 24, Hadith 438 |
Al-Adab Al-Mufrad 922
'Abdu'r-Rahman ibn Ziyad ibn An'am al-Ifriqi said, "My father told
me that they were taking part in a sea raid in the time of Mu'awiya. He
said, 'Our ship was right up against the ship of Abu Ayyub al-Ansari. When
it was time for our midday meal, we invited him and he came over. He said,
"You invited me, but even though I am fasting, I cannot avoid accepting
your invitation because I heard the Messenger of Allah, may Allah bless
him and grant him peace, say, 'A Muslim owes six things to his brother.
If he neglects any of them, he has neglected an obligatory duty owed to
his brother. He should return his greeting when he greets him. He should
accept when he gives him an invitation. He should ask for mercy on him
when he sneezes. He should give him good counsel when he asks him for advice.'"'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا الْفَزَارِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادِ بْنِ أَنْعُمٍ الإِفْرِيقِيِّ قَالَ: حَدَّثَنِي أَبِي، أَنَّهُمْ كَانُوا غُزَاةً فِي الْبَحْرِ زَمَنَ مُعَاوِيَةَ، فَانْضَمَّ مَرْكَبُنَا إِلَى مَرْكَبِ أَبِي أَيُّوبَ الأَنْصَارِيِّ، فَلَمَّا حَضَرَ غَدَاؤُنَا أَرْسَلْنَا إِلَيْهِ، فَأَتَانَا فَقَالَ: دَعَوْتُمُونِي وَأَنَا صَائِمٌ، فَلَمْ يَكُنْ لِي بُدٌّ مِنْ أَنْ أُجِيبَكُمْ، لأَنِّي سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: إِنَّ لِلْمُسْلِمِ عَلَى أَخِيهِ سِتَّ خِصَالٍ وَاجِبَةٍ، إِنْ تَرَكَ مِنْهَا شَيْئًا فَقَدْ تَرَكَ حَقًّا وَاجِبًا لأَخِيهِ عَلَيْهِ: يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ، وَيُجِيبُهُ إِذَا دَعَاهُ، وَيُشَمِّتُهُ إِذَا عَطَسَ، وَيَعُودُهُ إِذَا مَرِضَ، وَيَحْضُرُهُ إِذَا مَاتَ، وَيَنْصَحُهُ إِذَا اسْتَنْصَحَهُ. قَالَ : وَكَانَ مَعَنَا رَجُلٌ مَزَّاحٌ يَقُولُ لِرَجُلٍ أَصَابَ طَعَامَنَا : جَزَاكَ اللَّهُ خَيْرًا وَبِرًّا ، فَغَضِبَ عَلَيْهِ حِينَ أَكْثَرَ عَلَيْهِ ، فَقَالَ لِأَبِي أَيُّوبَ : مَا تَرَى فِي رَجُلٍ إِذَا قُلْتُ لَهُ : جَزَاكَ اللَّهُ خَيْرًا وَبِرًّا ، غَضِبَ وَشَتَمَنِي ؟ فَقَالَ أَبُو أَيُّوبَ : إِنَّا كُنَّا نَقُولُ : إِنَّ مَنْ لَمْ يُصْلِحْهُ الْخَيْرُ أَصْلَحْهُ الشَّرُّ ، فَاقْلِبْ عَلَيْهِ ، فَقَالَ لَهُ حِينَ أَتَاهُ : جَزَاكَ اللَّهُ شَرًّا وَعَرًّا ، فَضَحِكَ وَرَضِيَ وَقَالَ : مَا تَدَعُ مُزَاحَكَ ، فَقَالَ الرَّجُلُ : جَزَى اللَّهُ أَبَا أَيُّوبَ الْأَنْصَارِيَّ خَيْرًا
| Reference | : Al-Adab Al-Mufrad 922 |
| In-book reference | : Book 40, Hadith 4 |
| English translation | : Book 40, Hadith 922 |
Al-Adab Al-Mufrad 1130
It is related from Ka'b ibn Malik, who was one of the three to
whom Allah turned that Ibn 'Abbas informed him that 'Ali ibn Abi Talib
emerged from the Messenger of Allah, may Allah bless him and grant him
peace, in his illness from which he died and the people said, "O Abu'l-Hasan!
How is the Messenger of Allah, may Allah bless him and grant him peace,
this morning?" He said, "Praise be to Allah, he is well this morning."
'Abbas ibn 'Abdu'l-Muttalib took him by the hand and said to him, "By Allah,
in three days time you will be a subject. By Allah, I think that the Messenger
of Allah, may Allah bless him and grant him peace, will die of this illness.
I recognise death in the faces of the Banu Abdu'l-Muttalib when they are
dying. Let us go to the Messenger of Allah, may Allah bless him and grant
him peace, and ask him who will have this authority. If it is for us, then
we will know that, and if it is for other than us, we will know it and
he can advise him to look after us." 'Ali replied, "By Allah, if we ask
him for it and he refuses us, then the people would never give it to us
afterwards. By Allah, I will not ask it from the Messenger of Allah."
حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ يَحْيَى الْكَلْبِيُّ، قَالَ: حَدَّثَنَا الزُّهْرِيُّ قَالَ: أَخْبَرَنِي عَبْدُ اللهِ بْنُ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيُّ، قَالَ: وَكَانَ كَعْبُ بْنُ مَالِكٍ أَحَدَ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ، أَنَّ ابْنَ عَبَّاسٍ أَخْبَرَهُ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ خَرَجَ مِنْ عِنْدِ رَسُولِ اللهِ صلى الله عليه وسلم فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ، فَقَالَ النَّاسُ: يَا أَبَا الْحَسَنِ، كَيْفَ أَصْبَحَ رَسُولُ اللهِ صلى الله عليه وسلم؟ قَالَ: أَصْبَحَ بِحَمْدِ اللهِ بَارِئًا، قَالَ: فَأَخَذَ عَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ بِيَدِهِ، فَقَالَ: أَرَأَيْتُكَ؟ فَأَنْتَ وَاللَّهِ بَعْدَ ثَلاَثٍ عَبْدُ الْعَصَا، وَإِنِّي وَاللَّهِ لَأَرَى رَسُولَ اللهِ صلى الله عليه وسلم سَوْفَ يُتَوَفَّى فِي مَرَضِهِ هَذَا، إِنِّي أَعْرِفُ وُجُوهَ بَنِي عَبْدِ الْمُطَّلِبِ عِنْدَ الْمَوْتِ، فَاذْهَبْ بِنَا إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَلْنَسْأَلْهُ: فِيمَنْ هَذَا الأَمْرُ؟ فَإِنْ كَانَ فِينَا عَلِمْنَا ذَلِكَ، وَإِنْ كَانَ فِي غَيْرِنَا كَلَّمْنَاهُ فَأَوْصَى بِنَا، فَقَالَ عَلِيٌّ: إِنَّا وَاللَّهِ إِنْ سَأَلْنَاهُ فَمَنَعَنَاهَا لاَ يُعْطِينَاهَا النَّاسُ بَعْدَهُ أَبَدًا، وَإِنِّي وَاللَّهِ لاَ أَسْأَلُهَا رَسُولَ اللهِ صلى الله عليه وسلم أَبَدًا.
| Reference | : Al-Adab Al-Mufrad 1130 |
| In-book reference | : Book 45, Hadith 14 |
| English translation | : Book 45, Hadith 1130 |
Hadith 6, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said:
I heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [ The Almighty] will say: And what did you do about them? He will say: I fought for you until I died a martyr. He will say: You have lied - you did but fight that it might be said [of you]: He is courageous. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Quran. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I studied [religious] knowledge and I taught it and I recited the Quran for Your sake. He will say: You have lied - you did but study [religious] knowledge that it might be said [of you]: He is learned. And you recited the Quran that it might be said [of you]: He is a reciter. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: And what did you do about them? He will say: I left no path [untrodden] in which You like money to be spent without spending in it for Your sake. He will say: You have lied - you did but do so that it might be said [of you]: He is open-handed. And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ النَّاسِ يُقْضَى يَوْمَ الْقِيَامَةِ عَلَيْهِ رَجُلٌ اسْتُشْهِدَ، فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ: جَرِيءٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ، وَقَرَأْتُ فِيكَ الْقُرْآنَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ تَعَلَّمْتَ الْعِلْمَ لِيُقَالَ: عَالِمٌ، وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ: هُوَ قَارِئٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ. وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ، وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ، فَأُتِيَ بِهِ، فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا، قَالَ: فَمَا عَمِلْتَ فِيهَا؟ قَالَ: مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ، قَالَ: كَذَبْتَ، وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ: هُوَ جَوَادٌ، فَقَدْ قِيلَ، ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ، ثُمَّ أُلْقِيَ فِي النَّارِ".
رواه مسلم (وكذلك الترمذي والنسائي)
| Reference | : Hadith 6, 40 Hadith Qudsi |
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ سَعِيدٍ ، حَدَّثَنَا شُعَيْبٌ هُوَ ابْنُ إِسْحَاق ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي أَبُو كَثِيرٍ ، حَدَّثَنِي أَبِي ، قَالَ : أَتَيْتُ أَبَا ذَرٍّ رَضِيَ اللهُ عَنْهُ وَهُوَ جَالِسٌ عِنْدَ الْجَمْرَةِ الْوُسْطَى، وَقَدْ اجْتَمَعَ النَّاسُ عَلَيْهِ يَسْتَفْتُونَهُ، فَأَتَاهُ رَجُلٌ فَوَقَفَ عَلَيْهِ، ثُمَّ قَالَ : أَلَمْ تُنْهَ عَنْ الْفُتْيَا؟ فَرَفَعَ رَأْسَهُ إِلَيْهِ، فَقَالَ :" أَرَقِيبٌ أَنْتَ عَلَيَّ؟ لَوْ وَضَعْتُمْ الصَّمْصَامَةَ عَلَى هَذِهِ وَأَشَارَ إِلَى قَفَاهُ، ثُمَّ ظَنَنْتُ أَنِّي أُنْفِذُ كَلِمَةً سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبْلَ أَنْ تُجِيزُوا عَلَيَّ لَأَنْفَذْتُهَا "
| Arabic reference | : Book 0, Hadith 546 |
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا مَالِكٌ ، عَنْ الزُّهْرِيِّ ، عَنْ الْحَسَنِ ، وَعَبْدِ اللَّهِ ابْنَيْ مُحَمَّدٍ، عَنْ أَبِيهِمَا ، عَنْ عَلِيٍّ، أَنَّ عَلِيًّا قَالَ لِابْنِ عَبَّاسٍ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْمُتْعَةِ النِّسَاءِ يَوْمَ خَيْبَرَ، وَعَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ "
| Arabic reference | : Book 6, Hadith 1932 |
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي عَمْرٍو السَّيْبَانِيِّ ، عَنْ عَبْدِ اللَّهِ بْنِ الدَّيْلَمِيِّ ، عَنْ أَبِيهِ ، أَنَّ أَبَاهُ أَوْ أَنَّ رَجُلًا مِنْهُمْ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ : يَا رَسُولَ اللَّهِ، إِنَّا قَدْ خَرَجْنَا مِنْ حَيْثُ عَلِمْتَ، وَنَزَلْنَا بَيْنَ ظَهْرَانَيْ مَنْ قَدْ عَلِمْتَ، فَمَنْ وَلِيُّنَا؟ قَالَ : " اللَّهُ وَرَسُولُهُ ".
قَالُوا : يَا رَسُولَ اللَّهِ، إِنَّا كُنَّا أَصْحَابَ كَرْمٍ وَخَمْرٍ، وَإِنَّ اللَّهَ قَدْ حَرَّمَ الْخَمْرَ، فَمَا نَصْنَعُ بِالْكَرْمِ؟ قَالَ : " اصْنَعُوهُ زَبِيبًا ".
قَالُوا : فَمَا نَصْنَعُ بِالزَّبِيبِ؟ قَالَ :" انْقَعُوهُ فِي الشِّنَانِ، انْقَعُوهُ عَلَى غَدَائِكُمْ، وَاشْرَبُوهُ عَلَى عَشَائِكُمْ، وَانْقَعُوهُ عَلَى عَشَائِكُمْ، وَاشْرَبُوهُ عَلَى غَدَائِكُمْ، فَإِنَّهُ إِذَا أَتَى عَلَيْهِ الْعَصْرَانِ، كَانَ حِلًّا قَبْلَ أَنْ يَكُونَ خَمْرًا "
| Arabic reference | : Book 9, Hadith 2043 |
Mishkat al-Masabih 29
Mu‘adh b. Jabal reported:
I said, “Inform me, messenger of God, of an act which will cause me to enter paradise and remove me far from hell.” He replied, “You have asked a serious question, but it is easy for the one whom God helps to answer it. Worship God, associate nothing with Him, observe the prayer, pay the zakat, fast during Ramadan, and make the Pilgrimage to the House.” He said, “Shall I not guide you to the gateways of what is good? Fasting is a protection, and almsgiving extinguishes sin as water extinguishes fire, and a man's prayer in the middle of the night [has the same effect].” Then he recited, “Withdrawing themselves from their couches ... they have been doing.” 1 Then he said, “Shall I not guide you to the head and support of the matter and the top of its hump?” I replied, “Yes, messenger of God.” He said, “The head of the matter is Islam, its support is prayer, and the top of its hump is jihad.” Then he said, “Shall I not inform you of the controlling of all that?” I replied, “Yes, Prophet of God.” So he took hold of his tongue and said, “Restrain this.” I asked, “Prophet of God, shall we really be punished for what we talk about?” He replied, “I am surprised at you, 2 Mu'adh! Will anything but the harvests of their tongues overthrow men in hell on their faces (or, on their nostrils)?”
Ahmad, Tirmidhi and Ibn Majah transmitted it.
1 Quran, xxxii, 16f.
2 Literally, may your mother be bereft of you.
عَن معَاذ بن جبل قَالَ كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سفر فَأَصْبَحت يَوْمًا قَرِيبا مِنْهُ وَنحن نسير فَقلت يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدنِي عَن النَّار قَالَ لقد سَأَلتنِي عَن عَظِيمٍ وَإِنَّهُ لِيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْت ثُمَّ قَالَ أَلَا أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةُ كَمَا يُطْفِئُ المَاء النَّار وَصَلَاة الرجل من جَوف اللَّيْل قَالَ ثمَّ تَلا (تَتَجَافَى جنُوبهم عَن الْمضَاجِع)
حَتَّى بَلَغَ (يَعْمَلُونَ)
ثُمَّ قَالَ أَلَا أَدُلُّكَ بِرَأْس الْأَمر كُله وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ قَالَ رَأْسُ الْأَمْرِ الْإِسْلَامُ وَعَمُودُهُ الصَّلَاةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ ثُمَّ قَالَ أَلَا أُخْبِرُكَ بِمِلَاكِ ذَلِكَ كُلِّهِ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ فَأَخَذَ بِلِسَانِهِ فَقَالَ كُفَّ عَلَيْكَ هَذَا فَقُلْتُ يَا نَبِيَّ اللَّهِ وَإِنَّا لَمُؤَاخَذُونَ بِمَا نتكلم بِهِ فَقَالَ ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى وُجُوهِهِمْ أَوْ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَه
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 29 |
| In-book reference | : Book 1, Hadith 27 |
Mishkat al-Masabih 2044
Abu Qatada said that when a man came to the Prophet and asked him how he fasted, he was angry at what he said, and when 'Umar observed his anger he said, “We are satisfied with God as Lord, with Islam as religion and with Muhammad as Prophet. We seek refuge in God from the anger of God and His messenger.” ‘Umar kept on repeating these words till his anger calmed down, then asked, “Messenger of God, what is the position of one who observes a perpetual fast?” He replied, “May he not fast or break his fast!” or he said, “He has neither fasted nor broken his fast.” He asked, “What is the position of one who fasts two days out of every three?” and received the reply, “Is anyone able to do that?” He asked what was the position of one who fasted every second day and was told that was the fast David observed. He asked what was the position of one who fasted one day out of every three, and God’s messenger replied, “I wish I were given power to observe that.” Thereafter he said, “The observance of three days’ fast every month and of Ramadan every year is a perpetual fast. I seek from God that fasting on the day of ‘Arafa may atone for the sins of the preceding and the coming year, and I seek from God that fasting on the day of ‘Ashura’ may atone for the sins of the preceding year.”
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَوْله. فَلَمَّا رأى عمر رَضِي الله عَنْهُم غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضب رَسُوله فَجعل عمر رَضِي الله عَنْهُم يُرَدِّدُ هَذَا الْكَلَامَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عمر يَا رَسُول الله كَيفَ بِمن يَصُومُ الدَّهْرَ كُلَّهُ قَالَ: «لَا صَامَ وَلَا أَفْطَرَ» . أَوْ قَالَ: «لَمْ يَصُمْ وَلَمْ يُفْطِرْ» . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ: «وَيُطِيقُ ذَلِكَ أَحَدٌ» . قَالَ كَيْفَ مَنْ يَصُوم يَوْمًا وَيفْطر يَوْمًا قَالَ: «ذَاك صَوْم دَاوُد عَلَيْهِ السَّلَام» قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ: «وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ» . ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاث مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2044 |
| In-book reference | : Book 7, Hadith 87 |
Mishkat al-Masabih 3553
Sharik b. Shihab said:
I wanted to meet one of the Prophet’s companions to ask him about the Kharijites. Meeting Abu Barza al-Aslami along with some of his companions on a festival day, I asked him whether he had heard God’s Messenger mentioning the Kharijites, and he replied that he had both heard him with his ears and seen him with his eyes. He told that God’s Messenger was brought some property and divided it, giving something to those on his right and those on his left, but giving nothing to those who were behind him. One of those behind him, a black man whose hair was completely cut off and who was wearing two white garments, then said, "You have not divided justly, Muhammad.” God's Messenger became very angry and said, “I swear by God that after my death you will not find a man more just than I am,” adding, “At the end of time people looking like this man will come forth, reciting the Qur'an, but it will not pass their throats. They will swerve from Islam as an arrow passes through the game at which is it shot, and their distinguishing mark will be shaving. They will continue to come forth till the last of them comes forth with the antichrist. When you meet them they will be the worst of men and beasts.”
Nasa’i transmitted it.
وَعَنْ شَرِيكِ بْنِ شِهَابٍ قَالَ: كُنْتُ أَتَمَنَّى أَنْ أَلْقَى رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ عَنِ الْخَوَارِجِ فَلَقِيْتُ أَبَا بَرْزَةَ فِي يَوْمِ عِيدٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فَقُلْتُ لَهُ: هَلْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَذْكُرُ الْخَوَارِجَ؟ قَالَ: نعمْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأُذُنَيَّ وَرَأَيْتُهُ بِعَيْنَيَّ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَالٍ فَقَسَمَهُ فَأَعْطَى مَنْ عَنْ يَمِينِهِ وَمَنْ عَنْ شِمَالِهِ وَلَمْ يُعْطِ مَنْ وَرَاءَهُ شَيْئًا. فَقَامَ رَجُلٌ مِنْ وَرَائِهِ فَقَالَ: يَا مُحَمَّدُ مَا عَدَلْتَ فِي الْقِسْمَةِ رَجُلٌ أَسْوَدُ مَطْمُومُ الشَّعْرِ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غَضَبًا شَدِيدًا وَقَالَ: «وَاللَّهِ لَا تَجِدُونَ بَعْدِي رَجُلًا هُوَ أَعْدَلُ مِنِّي» ثُمَّ قَالَ: «يخرُجُ فِي آخرِ الزَّمانِ قومٌ كأنَّ هَذَا مِنْهُم يقرؤون الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ سِيمَاهُمُ التَّحْلِيقُ لَا يَزَالُونَ يَخْرُجُونَ حَتَّى يَخْرُجَ آخِرُهُمْ مَعَ الْمَسِيحِ الدَّجَّالِ فَإِذَا لَقِيتُمُوهُمْ هُمْ شَرُّ الْخَلْقِ والخليقة» . رَوَاهُ النَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3553 |
| In-book reference | : Book 16, Hadith 99 |
Sahih Muslim 840 b
Jabir reported:
We fought In the company of the Messenger of Allah (may peace be upon him) with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer, the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah (may peace be upon him) about It (about their evil design). The Messenger of Allah (may peace be upon him) made a mention of it to us, adding that they (the polytheists) had also said: Shortly there would be time for the 'Asr prayer. which is dearer o them (the Muslims) than even their children. So when the time of the 'Asr prayer came. we formed ourselves into two rows, while the polytheists were between us and the Qibla. The Messenger of Allah (may peace be upon him) said: Allah is Most Great, and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up, the second row went down in prostration. Then the first row went into the rear, and the second row came in the front and occupied the place of the first row. The Messenger of Allah (may peace be upon him) then said: Allah is Most Great, and we also said so. He then bowed, and we also bowed. He then went down in prostration and along with him the row also (went down in prostration), and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah (may peace be upon him) pronounced salutation to them. Abu Zubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَوْمًا مِنْ جُهَيْنَةَ فَقَاتَلُونَا قِتَالاً شَدِيدًا فَلَمَّا صَلَّيْنَا الظُّهْرَ قَالَ الْمُشْرِكُونَ لَوْ مِلْنَا عَلَيْهِمْ مَيْلَةً لاَقْتَطَعْنَاهُمْ . فَأَخْبَرَ جِبْرِيلُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَلِكَ فَذَكَرَ ذَلِكَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - وَقَالُوا إِنَّهُ سَتَأْتِيهِمْ صَلاَةٌ هِيَ أَحَبُّ إِلَيْهِمْ مِنَ الأَوْلاَدِ فَلَمَّا حَضَرَتِ الْعَصْرُ - قَالَ - صَفَّنَا صَفَّيْنِ وَالْمُشْرِكُونَ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ - قَالَ - فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ فَلَمَّا قَامُوا سَجَدَ الصَّفُّ الثَّانِي ثُمَّ تَأَخَّرَ الصَّفُّ الأَوَّلُ وَتَقَدَّمَ الصَّفُّ الثَّانِي فَقَامُوا مَقَامَ الأَوَّلِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ فَرَكَعْنَا ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ الصَّفُّ الأَوَّلُ وَقَامَ الثَّانِي فَلَمَّا سَجَدَ سَجَدَ الصَّفُّ الثَّانِي ثُمَّ جَلَسُوا جَمِيعًا سَلَّمَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو الزُّبَيْرِ ثُمَّ خَصَّ جَابِرٌ أَنْ قَالَ كَمَا يُصَلِّي أُمَرَاؤُكُمْ هَؤُلاَءِ .
| Reference | : Sahih Muslim 840b |
| In-book reference | : Book 6, Hadith 374 |
| USC-MSA web (English) reference | : Book 4, Hadith 1827 |
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Sahih Muslim 1066 g
'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:
When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الْحَرُورِيَّةَ لَمَّا خَرَجَتْ وَهُوَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالُوا لاَ حُكْمَ إِلاَّ لِلَّهِ . قَالَ عَلِيٌّ كَلِمَةُ حَقٍّ أُرِيدَ بِهَا بَاطِلٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَفَ نَاسًا إِنِّي لأَعْرِفُ صِفَتَهُمْ فِي هَؤُلاَءِ
" يَقُولُونَ الْحَقَّ بِأَلْسِنَتِهِمْ لاَ يَجُوزُ هَذَا مِنْهُمْ - وَأَشَارَ إِلَى حَلْقِهِ - مِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَيْهِ مِنْهُمْ أَسْوَدُ إِحْدَى يَدَيْهِ طُبْىُ شَاةٍ أَوْ حَلَمَةُ ثَدْىٍ " . فَلَمَّا قَتَلَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - قَالَ انْظُرُوا . فَنَظَرُوا فَلَمْ يَجِدُوا شَيْئًا فَقَالَ ارْجِعُوا فَوَاللَّهِ مَا كَذَبْتُ وَلاَ كُذِبْتُ . مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ وَجَدُوهُ فِي خَرِبَةٍ فَأَتَوْا بِهِ حَتَّى وَضَعُوهُ بَيْنَ يَدَيْهِ . قَالَ عُبَيْدُ اللَّهِ وَأَنَا حَاضِرُ ذَلِكَ مِنْ أَمْرِهِمْ . وَقَوْلِ عَلِيٍّ فِيهِمْ زَادَ يُونُسُ فِي رِوَايَتِهِ قَالَ بُكَيْرٌ وَحَدَّثَنِي رَجُلٌ عَنِ ابْنِ حُنَيْنٍ أَنَّهُ قَالَ رَأَيْتُ ذَلِكَ الأَسْوَدَ .
| Reference | : Sahih Muslim 1066g |
| In-book reference | : Book 12, Hadith 205 |
| USC-MSA web (English) reference | : Book 5, Hadith 2334 |
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Sunan Ibn Majah 223
It was narrated that Kathir bin Qais said:
"I was sitting with Abu Darda' in the mosque of Damascus when a man came to him and said: 'O Abu Darda', I have come to you from Al-Madinah, the city of the Messenger of Allah, for a Hadith which I have heard that you narrate from the Prophet.' He said: 'Did you not come for trade?' He said: 'No.' He said: 'Did you not come for anything else?' He said: 'No.' He said: 'I heard the Messenger of Allah say: "Whoever follows a path in the pursuit of knowledge, Allah will make easy for him a path to Paradise. The angels lower their wings in approval of the seeker of knowledge, and everyone in the heavens and on earth prays for forgiveness for the seeker of knowledge, even the fish in the sea. The superiority of the scholar over the worshipper is like the superiority of the moon above all other heavenly bodies. The scholars are the heirs of the Prophets, for the Prophets did not leave behind a Dinar or Dirham, rather they left behind knowledge, so whoever takes it has taken a great share.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ عَاصِمِ بْنِ رَجَاءِ بْنِ حَيْوَةَ، عَنْ دَاوُدَ بْنِ جَمِيلٍ، عَنْ كَثِيرِ بْنِ قَيْسٍ، قَالَ كُنْتُ جَالِسًا عِنْدَ أَبِي الدَّرْدَاءِ فِي مَسْجِدِ دِمَشْقَ فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا الدَّرْدَاءِ أَتَيْتُكَ مِنَ الْمَدِينَةِ مَدِينَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لِحَدِيثٍ بَلَغَنِي أَنَّكَ تُحَدِّثُ بِهِ عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا جَاءَ بِكَ تِجَارَةٌ قَالَ لاَ . قَالَ وَلاَ جَاءَ بِكَ غَيْرُهُ قَالَ لاَ . قَالَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَإِنَّ الْمَلاَئِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْعِلْمِ وَإِنَّ طَالِبَ الْعِلْمِ يَسْتَغْفِرُ لَهُ مَنْ فِي السَّمَاءِ وَالأَرْضِ حَتَّى الْحِيتَانِ فِي الْمَاءِ وَإِنَّ فَضْلَ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِ الْقَمَرِ عَلَى سَائِرِ الْكَوَاكِبِ إِنَّ الْعُلَمَاءَ هُمْ وَرَثَةُ الأَنْبِيَاءِ إِنَّ الأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلاَ دِرْهَمًا إِنَّمَا وَرَّثُوا الْعِلْمَ فَمَنْ أَخَذَهُ أَخَذَ بِحَظٍّ وَافِرٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 223 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 223 |
Sunan Ibn Majah 1939
It was narrated from 'Urwah bin Zubair that Zainab bint Abi Salmah told him that Umm Habibah told her that she said to Messenger of Allah:
“Marry my sister 'Azzah.” The Messenger of Allah said: 'Would you like that? “She said: “Yes, O Messenger of Allah. I am not the only one living with you and the one who most deserves to share good thingswith me is my sister.” The Messenger of Allah said: “But that is not permissible for me.” She said: “But we throught that you wanted to marry Durrah bint Abi Salmah.” The Messenger of Allah said: The daughter of Umm Salamah?” She said: “Yes” The Messenger of Allah said: “Even if she were not my step-daughter who is under my care, she would not be permissible for me, because she is the daughter of my brother through breastfeeding. Tuwaibah breastfed both her father and I. So do not offer your sisters and daughters to me for marriage.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ حَبِيبَةَ حَدَّثَتْهَا أَنَّهَا، قَالَتْ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ انْكِحْ أُخْتِي عَزَّةَ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَتُحِبِّينَ ذَلِكَ " . قَالَتْ نَعَمْ يَا رَسُولَ اللَّهِ فَلَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَقُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَإِنَّ ذَلِكَ لاَ يَحِلُّ لِي " . قَالَتْ فَإِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . فَقَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قَالَتْ نَعَمْ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَإِنَّهَا لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ أَخَوَاتِكُنَّ وَلاَ بَنَاتِكُنَّ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1939 |
| In-book reference | : Book 9, Hadith 95 |
| English translation | : Vol. 3, Book 9, Hadith 1939 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 650
It was narrated that `Asim bin Damrah said:
I asked `Ali (رضي الله عنه) about the nafl prayers of the Prophet (ﷺ) during the day. He said: You are not able for that. We said: Tell us and we will do as much of it as we can, He said: When the Messenger of Allah (ﷺ) prayed Fajr, he would wait until the sun would rise from there, meaning in the east, as high as it is at the time of `Asr there, meaning in the west. Then he would get up and pray two rak`ahs. Then he would wait until the sun rose as high there, meaning in the east, as it is at the time of Zuhr there, meaning in the west; then he would pray four rak`ahs, and four before Zuhr when the sun passed the meridian, and four afterwards, and four before ‘Asr, He would separate each two rak’ahs with salams upon the angels who are close to Allah, the Prophets, the believers and the Muslims who follow them. `Ali (رضي الله عنه) said: That is sixteen rak`ahs which the Prophet (ﷺ) offered as nafl prayers during the day, but there are very few who offer them regularly. Wakee’ narrated; my father said: Habeeb bin Abi Thabit said to Abu Ishaq when he narrated this to him: O Abu Ishaq, this hadeeth of yours is worth this mosque filled with gold.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، وَأَبِي، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَهُ قَالَ قُلْنَا أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا أَطَقْنَا قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى الْفَجْرَ أَمْهَلَ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَا هُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الْعَصْرِ مِنْ هَاهُنَا مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ يُمْهِلُ حَتَّى إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ مِقْدَارُهَا مِنْ صَلَاةِ الظُّهْرِ مِنْ هَاهُنَا يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ قَامَ فَصَلَّى أَرْبَعًا وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتْ الشَّمْسُ وَرَكْعَتَيْنِ بَعْدَهَا وَأَرْبَعًا قَبْلَ الْعَصْرِ يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ عَنْ أَبِيهِ قَالَ قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ لَأَبِي إِسْحَاقَ حِينَ حَدَّثَهُ يَا أَبَا إِسْحَاقَ يَسْوَى حَدِيثُكَ هَذَا مِلْءَ مَسْجِدِكَ ذَهَبًا.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 650 |
| In-book reference | : Book 5, Hadith 86 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1189
Yazeed bin Abi Salih narrated that Abul-Wadi’ ‘Abbad told him:
We were heading for Koofah with `Ali bin Abi Talib (رضي الله عنه) and when we were two of three days away from Haroora`, many people drifted away from us. We mentioned that to `Ali (رضي الله عنه) and he said: Do not worry about them, for they will come back.... And he narrated the Hadeeth at length. He said: ‘Ali bin Abi Talib (رضي الله عنه) praised Allah and said: My close friend told me that the leader of these people would be a man with a deformed arm like a breast on which would be some hairs like the tail of a jerboa. They looked for him but they did not find him. We came to him and said: We did not find him. He said: Look for him, for by Allah I did not lie and I was not told a lie - three times, We said: We did not find him. Then `Ali came himself and started saying: Turn this one over, turn this one over, until a man of Koofah came and said: Here he is. ‘Ali (رضي الله عنه) said: Allahu Akbar! Is there anyone who could tell you who his father was? The people started saying: This is Malik, this is Malik. And ‘Ali (رضي الله عنه) said: Whose son is he?
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا بَلَغْنَا مَسِيرَةَ لَيْلَتَيْنِ أَوْ ثَلَاثٍ مِنْ حَرُورَاءَ شَذَّ مِنَّا نَاسٌ كَثِيرٌ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَحَمِدَ اللَّهَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنَّ خَلِيلِي أَخْبَرَنِي أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخْدَجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شَعَرَاتٌ كَأَنَّهُنَّ ذَنَبُ الْيَرْبُوعِ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ فَالْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقُلْنَا لَمْ نَجِدْهُ فَجَاءَ عَلِيٌّ بِنَفْسِهِ فَجَعَلَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ الْكُوفَةِ فَقَالَ هُوَ ذَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلِكٌ هَذَا مَلِكٌ يَقُولُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ابْنُ مَنْ هُوَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1189 |
| In-book reference | : Book 5, Hadith 599 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested ...
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي عَامَ حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ اشْتَدَّ بِي فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ " . فَقُلْتُ فَالشَّطْرُ قَالَ " لاَ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ بَعْدَ أَصْحَابِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً صَالِحًا إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ " .
| USC-MSA web (English) reference | : Book 37, Hadith 4 |
| Arabic reference | : Book 37, Hadith 1461 |
Jami` at-Tirmidhi 22
Abu Hurairah narrated that :
Allah's Messenger said: "If it were not that it would be difficult on my nation, then I would have ordered them to use the Siwak for each prayer."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم كِلاَهُمَا عِنْدِي صَحِيحٌ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثُ . وَحَدِيثُ أَبِي هُرَيْرَةَ إِنَّمَا صَحَّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ . وَأَمَّا مُحَمَّدُ بْنُ إِسْمَاعِيلَ فَزَعَمَ أَنَّ حَدِيثَ أَبِي سَلَمَةَ عَنْ زَيْدِ بْنِ خَالِدٍ أَصَحُّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعَلِيٍّ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَحُذَيْفَةَ وَزَيْدِ بْنِ خَالِدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَأُمِّ حَبِيبَةَ وَأَبِي أُمَامَةَ وَأَبِي أَيُّوبَ وَتَمَّامِ بْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ حَنْظَلَةَ وَأُمِّ سَلَمَةَ وَوَاثِلَةَ بْنِ الأَسْقَعِ وَأَبِي مُوسَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 22 |
| In-book reference | : Book 1, Hadith 22 |
| English translation | : Vol. 1, Book 1, Hadith 22 |
Sahih al-Bukhari 5316
Narrated Ibn `Abbas:
Those involved in a case of Lian were mentioned before Allah's Apostle `Asim bin Adi said something about that and then left. Later on a man from his tribe came to him and told him that he had found another man with his wife. On that `Asim said, "I have not been put to task except for what I have said (about Lian)." `Asim took the man to Allah's Apostle and he told him of the state in which he found his wife. The man was pale, thin and lank-haired, while the other man whom he had found with his wife was brown, fat with thick calves and curly hair. Allah's Apostle said, "O Allah! Reveal the truth." Then the lady delivered a child resembling the man whom her husband had mentioned he had found with her. So Allah's Apostle ordered them to carry out Lien. A man from that gathering said to Ibn `Abbas, "Was she the same lady regarding whom Allah's Apostle said, 'If I were to stone to death someone without witnesses, I would have stoned this lady'?" Ibn `Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion because of her outright misbehavior."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ الْمُتَلاَعِنَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً، ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ، فَذَكَرَ لَهُ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا الأَمْرِ إِلاَّ لِقَوْلِي. فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ، وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبْطَ الشَّعَرِ، وَكَانَ الَّذِي وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلاً كَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ بَيِّنْ ". فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَ عِنْدَهَا، فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا، فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ هِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ لَرَجَمْتُ هَذِهِ ". فَقَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ السُّوءَ فِي الإِسْلاَمِ.
| Reference | : Sahih al-Bukhari 5316 |
| In-book reference | : Book 68, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 236 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6163
Narrated Abu Sa`id Al-Khudri:
While the Prophet was distributing (war booty etc.) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" `Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it. Such people will come out at the time of difference among the (Muslim) people and the sign by which they will be recognized, will be a man whose one of the two hands will look like the breast of a woman or a lump of flesh moving loosely." Abu Sa`id added, "I testify that I heard that from the Prophet and also testify that I was with `Ali when `Ali fought against those people. The man described by the Prophet was searched for among the killed, and was found, and he was exactly as the Prophet had described him." (See Hadith No. 807, Vol. 4)
حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، وَالضَّحَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَا النَّبِيُّ صلى الله عليه وسلم يَقْسِمُ ذَاتَ يَوْمٍ قِسْمًا فَقَالَ ذُو الْخُوَيْصِرَةِ ـ رَجُلٌ مِنْ بَنِي تَمِيمٍ ـ يَا رَسُولَ اللَّهِ اعْدِلْ. قَالَ " وَيْلَكَ مَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ ". فَقَالَ عُمَرُ ائْذَنْ لِي فَلأَضْرِبْ عُنُقَهُ. قَالَ " لاَ، إِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ، وَصِيَامَهُ مَعَ صِيَامِهِمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمُرُوقِ السَّهْمِ مِنَ الرَّمِيَّةِ، يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، سَبَقَ الْفَرْثَ وَالدَّمَ، يَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ، آيَتُهُمْ رَجُلٌ إِحْدَى يَدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ، أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ ". قَالَ أَبُو سَعِيدٍ أَشْهَدُ لَسَمِعْتُهُ مِنَ النَّبِيِّ صلى الله عليه وسلم وَأَشْهَدُ أَنِّي كُنْتُ مَعَ عَلِيٍّ حِينَ قَاتَلَهُمْ، فَالْتُمِسَ فِي الْقَتْلَى، فَأُتِيَ بِهِ عَلَى النَّعْتِ الَّذِي نَعَتَ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6163 |
| In-book reference | : Book 78, Hadith 189 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 184 |
| (deprecated numbering scheme) |
Riyad as-Salihin 200
Hudhaifah bin Al-Yaman (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) foretold to us two Ahadith. I have seen one (being fulfilled), and I am waiting for the other. He (PBUH) told us, "Amanah (the trust) descended in the innermost (root) of the hearts of men (that is, it was in their heart innately, by Fitrah, or pure human nature). Then the Qur'an was revealed and they learnt from the Quran and they learned from the Sunnah." Then the (Prophet (PBUH)) told us about the removal of Amanah. He said, "The man would have some sleep, and Amanah would be taken away from his heart leaving the impression of a faint mark. He would again sleep, and Amanah would be taken away from his heart leaving an impression of a blister, as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it." He (the Prophet (PBUH)) then took up a pebble and rolled it over his foot and said, "The people would enter into transactions with one another and hardly a person would be left who would return (things) entrusted to him (and there would look like an honest person) till it would be said: 'In such and such tribe there is a trustworthy man.' And they would also say about a person: 'How prudent he is! How handsome he is and how intelligent he is!' whereas in his heart there would be no grain of Faith." Hudhaifah bin Al-Yaman (May Allah bepleased with him) added: I had a time when I did not care with whom amongst you I did business, I entered into a transaction, for if he were a Muslim, his Faith would compel him to discharge his obligation to me; and if he were a Christian or a Jew, his guardian (surety) would compel him to discharge his obligation to me. But today I would not enter into a transaction except with so-and-so.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن حذيفة بن اليمان. رضي الله عنه ، قال: حدثنا رسول الله، صلى الله عليه وسلم، حديثين قد رأيت أحدهما، وأنا أنتظر الآخر: حدثنا أن الأمانة نزلت في جذر قلوب الرجال، ثم نزل القرآن فعلموا من القرآن، وعلموا من السنة، ثم حدثنا عن رفع الأمانة فقال: "ينام الرجل النومة فتقبض الأمانة من قلبه، فيظل أثرها مثل الوكت، ثم ينام النومة فتبض الأمانة من قلبه، فيظل أثرها مثل أثر المجل، كجمر دحرجته على رجلك، فنفط فتراه منتبرًا وليس فيه شيء " ثم أخذ حصاة فدحرجه على رجله "فيصبح الناس يتبايعون، فلا يكاد أحد يؤدي الأمانة حتى يقال:” إن في بني فلان رجلاً أمينًا، حتى يقال للرجل، ما أجلده ما أظرفه، ما أعقله! وما في قلبه مثقال حبة من خردل من إيمان . ولقد أتى علي زمان وما أبالي أيكم بايعت؛ لئن كان مسلمًا ليردنه علي دينه، ولئن كان نصرانيا أو يهودياً ليردنه علي ساعيه، وأما اليوم فما كنت أبايع منكم إلا فلانًا و فلانًا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 200 |
| In-book reference | : Introduction, Hadith 200 |
Riyad as-Salihin 1617
Abu Hurairah (May Allah be pleased with him) said:
I heard the Messenger of Allah (PBUH) saying, "The first to be judged on the Day of Resurrection will be a man who had died as a martyr. He will be brought forward. Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I fought for Your Cause till I was martyred.' Allah will say: 'You have lied. You fought so that people might call you courageous; and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell. Next a man who had acquired and imparted knowledge and read the Qur'an will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. Then He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I acquired knowledge and taught it, and read the Qur'an for Your sake.' Allah will say to him: 'You have lied. You acquired knowledge so that people might call you a learned (man), and you read the Qur'an so that they might call you a reciter, and they have done so.' Command will then be issued about him, and he will be dragged on his face and thrown into Hell. Next a man whom Allah had made affluent and to whom Allah had given plenty of wealth, will be brought forward, Allah will remind him of the favours He had bestowed upon him and the man will acknowledge them. He will ask him: 'What did you do to express gratitude for it?' The man will reply: 'I did not neglect any of the ways You liked wealth to be spent liberally for Your sake'. Allah will say to him: 'You have lied. You did it so that people might call you generous, and they have done so.' Command will then be issued about him and he will be dragged on his face and thrown into Hell."
[Muslim].
[Muslim].
وعنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" إن أول الناس يقضى يوم القيامة عليه رجل اسُتشهد، فأتي به، فعرفه نعمته، فعرفها، قال: فما عملت فيها؟ قال: قاتلت فيك حتى اسُتشهدت، قال: كذبت، ولكنك قاتلت لأن يقال: جريء، فقد قيل، ثم أمر به، فسحب على وجهه حتى ألقي في النار. ورجل تعلم العلم وعلمه، وقرأ القرآن، فأتي به، فعرفه نعمه فعرفها. قال فما عملت فيها؟ قال تعلمت العلم وعلمته وقرأت فيك القرآن. قال كذبت، ولكنك تعلمت ليقال: عالم. وقرأت القرآن ليقال: هو قارئ، فقد قيل: ثم أُمر به، فسُحب على وجهه حتى ألقي في النار، ورجل وسع الله عليه، وأعطاه من أصناف المال، فأتي به فعرفه نعمه، فعرفها. قال: فما عملت فيها ؟ قال: ما تركت من سبيل تحب أن ينفق فيها إلا أنفقت فيها لك، قال: كذبت، ولكنك فعلت ليقال: جواد، فقد قيل، ثم أُمر به فسُحب على وجهه ثم ألقي في النار" ((رواه مسلم)).
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
| Reference | : Riyad as-Salihin 1617 |
| In-book reference | : Book 17, Hadith 107 |
Riyad as-Salihin 967
Abu Ja'far 'Abdullah bin Ja'far (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) made me ride behind him one day and confided something to me which I shall never disclose to anyone. ('Abdullah added:) He ((PBUH) preferred to screen himself from others when responding to the call of nature, either behind a wall or the trunk of a date-palm.
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
[Muslim].
Al-Barqani added: The Messenger of Allah (PBUH) entered an orchid belonging to an Ansari and saw there a camel. When it saw him, it began to groan and its eyes shed tears. The Messenger of Allah (PBUH) approached it and patted it on the hump and the base of its head until it quieted down. Then he (PBUH) asked, "Who is the owner of this camel? To whom does it belong?" An Ansari youth stepped forward and said: "It is mine O Messenger of Allah!" He said, "Do you not fear Allah in respect of this beast which Allah has placed in your possession? This camel is complaining to me that you starve it and put it to toil."
[Abu Dawud].
وعن أبي جعفر عبد الله بن جعفر، رضي الله عنهما، قال: أردفني رسول الله صلى الله عليه وسلم ، ذات يوم خلفه، وأسر إلي حديثاً لا أحدث به أحداً من الناس وكان أحب ما أستتر به رسول الله صلى الله عليه وسلم لحاجته هدف أو حائش نخل. يعنى: حائط نخل" ((رواه هكذا مختصراً)).
وزاد فيه البرقاني بإسناد مسلم بعد قوله: حائش نخل: فدخل حائطاً لرجل من الأنصار، فإذا فيه جمل، فلما رأي رسول الله صلى الله عليه وسلم جرجر وذرفت عيناه، فأتاه النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فمسح سراته -أى: سنامه- وذفراه فسكن؛ فقال: من رب هذا الجمل، لمن هذا الجمل؟ فجاء فتى من الأنصار، فقال: هذا لي يا رسول الله، فقال: أفلا تتقي الله في هذه البهيمة التي ملكك الله إياها؟ فإنه يشكو إلي أنك تجيعه وتدئبه ((رواه أبو داود كرواية البرقاني)).
قوله: ذفراه وهو بكسر الذال المعجمة وإسكان الفاء، وهو لفظ مفرد مؤنث. قال أهل اللغة: الذفري: الموضع الذي يعرق من البعير خلف الأذن، وقوله: تذئبه أي: تتعبه.
| Reference | : Riyad as-Salihin 967 |
| In-book reference | : Book 7, Hadith 12 |