This hadith has been narrated by Suhail with the same chain of transmitters.

This hadith has been narrated by Shu'ba with the same chain of transmitters.

This hadith has been narrated by 'Ubaidullah with the same chain of transmitters.

This hadith has been narrated by Shu'ba with the same chain of transmitters.

This hadith has been narrated by Shu'ba with the same chain of transmitters.

This hadith has been narrated through another chain of transmitters.

A hadith like this has been narrated on the authority of Ibn Humaid.

A hadith like this has been narrated on the authority of al Zuhri.

A hadith like this has been transmitted on the authority of Abu Huraira.

A hadith like this has been transmitted on the authority of Abu Huraira.

A hadith like this has been transmitted on the authority of Abu Huraira.

This hadith has also been narrated on the authority of Abu Huraira.

This tradition has been narrated through a different chain of transmitters.

This hadith has been transmitted on the authority of 'Ikrama b. Ammar.

Abu Huraira has narrated this hadith with a slight variation of words.

The same tradition has been transmitted by a different chain of narrators.

The same tradition has been transmitted by a different chain of narrators.

A similar tradition has been narrated on the authority of al-A'mash.

This hadith has been transmitted on the authority of Ibn 'Umar also.

This hadith has been transmitted on the authority of 'Aun b. Utba.

This hadith has been narrated by Zuhri with the same chain of transmitters.

A hadith like this has been transmitted on the authority of Ibn Shihab.

This hadith has been narrated through another chain of transmitters.

This hadith has been transmitted through another chain of narrators.

This hadith has been narrated through another chain of transmitters.

This hadith has been narrated through another chain of transmitters.

This hadith has been narrated through another chain of transmitters.

This hadith has been narrated through another chain of transmitters.

The Prophet said, '"If one of you eats, let him not wipe his hand until he licks it or has it licked."

Allah's Apostle said, "Whoever could get one rak`a of a prayer, (in its proper time) he has got the prayer."

The Prophet said, "Every nation has an Amin (i.e. the most honest man), and the Amin of this nation is Abu 'Ubaida bin Al-Jarrah."

Abu Barza said, "(O people!) Allah makes you self-sufficient or has raised you high with Islam and with Muhammad."

When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).

The Prophet established a bond of brotherhood between Salman and Abu Darda'. Salman paid a visit to Abu ad-Darda and found Um Ad-Darda' dressed in shabby clothes and asked her why she was in that state.?" She replied, "Your brother, Abu Ad-Darda is not interested in the luxuries of this world." In the meantime Abu Ad-Darda came and prepared a meal for him (Salman), and said to him, "(Please) eat for I am fasting." Salman said, "I am not going to eat, unless you eat." So Abu Ad-Darda' ate. When it was night, Abu Ad-Darda' got up (for the night prayer). Salman said (to him), "Sleep," and he slept. Again Abu- Ad-Darda' got up (for the prayer), and Salman said (to him), "Sleep." When it was the last part of the night, Salman said to him, "Get up now (for the prayer)." So both of them offered their prayers and Salman said to Abu Ad-Darda',"Your Lord has a right on you; and your soul has a right on you; and your family has a right on you; so you should give the rights of all those who have a right on you). Later on Abu Ad-Darda' visited the Prophet and mentioned that to him. The Prophet, said, "Salman has spoken the truth."

Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."

This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.

A hadith like this has been narrated by A'mash with the same chain of transmitters.

A hadith like this has been narrated by Hisham with the same chain of transmitters.

This hadith has been narrated on the authority of 'A'isha by another chain of transmitters.

This hadith has been narrated by Ibn Umar by another chain of transmitters.

This hadith has been transmitted by Humaid b. Hilal on the authority of Yunus.

This hadith has been narratted by Abu Huraira by another chain of transmitters.