Narrated AbuHurayrah:
The Messenger of Allah (saws) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage.
Abu Dawud said: Hammad b. Salamah and Khalid b. 'Abd Allah transmitted this tradition from Muhammad b. 'Amr, but they did not mention "or a horse or a mule"
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4579 |
In-book reference | : Book 41, Hadith 86 |
English translation | : Book 40, Hadith 4562 |
It is narrated on the authority of Ibn Shamasa Mahri that he said:
Reference | : Sahih Muslim 121 |
In-book reference | : Book 1, Hadith 228 |
USC-MSA web (English) reference | : Book 1, Hadith 220 |
(deprecated numbering scheme) |
Arabic reference | : Book 21, Hadith 2868 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 405 |
In-book reference | : Introduction, Hadith 405 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 621 |
In-book reference | : Introduction, Hadith 621 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2561 |
In-book reference | : Book 20, Hadith 29 |
English translation | : Vol. 3, Book 20, Hadith 2561 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3021 |
In-book reference | : Book 25, Hadith 140 |
English translation | : Vol. 4, Book 25, Hadith 3021 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4240 |
In-book reference | : Book 37, Hadith 141 |
English translation | : Vol. 5, Book 37, Hadith 4240 |
Ma'bad b. Hilal al 'Anazi reported:
Reference | : Sahih Muslim 193e |
In-book reference | : Book 1, Hadith 385 |
USC-MSA web (English) reference | : Book 1, Hadith 377 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 598 |
Narrated Sa`id bin Jubair:
Ibn `Umar came to us and a man said (to him), "What do you think about 'Qit-alal-Fitnah' (fighting caused by afflictions)." Ibn `Umar said (to him), "And do you understand what an affliction is? Muhammad used to fight against the pagans, and his fighting with them was an affliction, (and his fighting was) not like your fighting which is carried on for the sake of ruling."
Reference | : Sahih al-Bukhari 4651 |
In-book reference | : Book 65, Hadith 173 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 174 |
(deprecated numbering scheme) |
Narrated Sa`id bin `Abdur Rahman bin Abza:
(on the authority of his father who said) `Ammar said so (the above Statement). And Shu`ba stroked lightly the earth with his hands and brought them close to his mouth (blew off the dust) and passed them over his face and then the backs of his hands. `Ammar said, "Ablution (meaning Tayammum here) is sufficient for a Muslim if water is not available."
Reference | : Sahih al-Bukhari 339 |
In-book reference | : Book 7, Hadith 6 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 335 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to `Abdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts.
Reference | : Sahih al-Bukhari 367 |
In-book reference | : Book 8, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 363 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Musaiyab:
That when his grandfather, Hazn visited the Prophet the Prophet said (to him), "What is your name?" He said, "My name is Hazn." The Prophet said, " But you are Sahl." He said, "I will not change my name with which my father named me." Ibn Al-Musaiyab added: So we have had roughness (in character) ever since.
Reference | : Sahih al-Bukhari 6193 |
In-book reference | : Book 78, Hadith 217 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 213 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
that while he was sitting with Allah's Apostle he said, "O Allah's Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interrupt us?" The Prophet said, "Do you really do that? It is better for you not to do it. No soul that which Allah has destined to exist, but will surely come into existence.
Reference | : Sahih al-Bukhari 2229 |
In-book reference | : Book 34, Hadith 176 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 432 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "A time will come when the people will wage holy war, and it will be asked, 'Is there any amongst you who has enjoyed the company of Allah's Apostle?' They will say: 'Yes.' And then victory will be bestowed upon them. They will wage holy war again, and it will be asked: 'Is there any among you who has enjoyed the company of the companions of Allah's Apostle ?' They will say: 'Yes.' And then victory will be bestowed on them."
Reference | : Sahih al-Bukhari 3594 |
In-book reference | : Book 61, Hadith 101 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 792 |
(deprecated numbering scheme) |
Narrated Sa`id Al-Umawi:
I was with Marwan and Abu Huraira and heard Abu Huraira saying, "I heard the trustworthy, truly inspired one (i.e. the Prophet ) saying, 'The destruction of my followers will be brought about by the hands of some youngsters from Quraish." Marwan asked, "Youngsters?" Abu Huraira said, "If you wish, I would name them: They are the children of so-and-so and the children of so-and-so."
Reference | : Sahih al-Bukhari 3605 |
In-book reference | : Book 61, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 802 |
(deprecated numbering scheme) |
Narrated Yahya bin Sa`id:
That he heard Anas bin Malik when he went with him to Al-Walid, saying, "Once the Prophet called the Ansar in order to give them the territory of Bahrain they said, 'No, unless you give to our emigrant brethren a similar share.' On that he said 'If you do not agree to it, then be patient till you meet me, for after me others will be given preference to you."'
Reference | : Sahih al-Bukhari 3794 |
In-book reference | : Book 63, Hadith 19 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 138 |
(deprecated numbering scheme) |
Abu Sa`id Al-Khudri reported:
Reference | : Sahih Muslim 2259 |
In-book reference | : Book 41, Hadith 10 |
USC-MSA web (English) reference | : Book 28, Hadith 5611 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Ata' ibn AbuRabah said: Ibn az-Zubayr led us in the 'Id prayer on Friday early in the morning. When we went to offer the Friday, he did not come out to us. So we prayed ourselves alone. At that time Ibn Abbas was present in at-Ta'if. When he came to us, we mentioned this (incident) to him. He said: He followed the sunnah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1071 |
In-book reference | : Book 2, Hadith 682 |
English translation | : Book 3, Hadith 1066 |
Narrated Malik bin Aus Al-Hadathan An-Nasri:
That once `Umar bin Al-Khattab called him and while he was sitting with him, his gatekeeper, Yarfa came and said, "Will you admit `Uthman, `Abdur-Rahman bin `Auf, AzZubair and Sa`d (bin Abi Waqqas) who are waiting for your permission?" `Umar said, "Yes, let them come in." After a while, Yarfa- came again and said, "Will you admit `Ali and `Abbas who are asking your permission?" `Umar said, "Yes." So, when the two entered, `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali). "Both of them had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai (i.e. booty gained without fighting), `Ali and `Abbas started reproaching each other. The (present) people (i.e. `Uthman and his companions) said, "O chief of the believers! Give your verdict in their case and relieve each from) the other." `Umar said, "Wait I beseech you, by Allah, by Whose Permission both the heaven and the earth stand fast! Do you know that Allah's Apostle said, 'We (Prophets) our properties are not to be inherited, and whatever we leave, is to be spent in charity,' and he said it about himself?" They (i.e. `Uthman and his company) said, "He did say it. "`Umar then turned towards `Ali and `Abbas and said, "I beseech you both, by Allah! Do you know that Allah's Apostle said this?" They replied in the affirmative. He said, "Now I am talking to you about this matter. Allah the Glorified favored His Apostle with something of this Fai (i.e. booty won without fighting) which He did not give to anybody else. Allah said:-- "And what Allah gave to His Apostle ("Fai"" Booty) from them--For which you made no expedition With either Calvary or camelry. But Allah gives power to His Apostles Over whomsoever He will And Allah is able to do all things." (59.6) So this property was especially granted to Allah's Apostle . But by Allah, the Prophet neither took it all for himself only, nor deprived you of it, but he gave it to all of you and distributed it amongst you till only this remained out of it. And from this Allah's Apostle used to spend the yearly maintenance for his family, and whatever used to remain, he used to spend it where Allah's Property is spent (i.e. in charity), Allah's Apostle kept on acting like that during all his life, Then he died, and Abu Bakr said, 'I am the successor of Allah's Apostle.' So he (i.e. Abu Bakr) took charge of this property and disposed of it in the same manner as Allah's Apostle used to do, and all of you (at that time) knew all about it." Then `Umar turned towards `Ali and `Abbas and said, "You both remember that Abu Bakr disposed of it in the way you have described and Allah knows that, in that matter, he was sincere, pious, rightly guided and the follower of the right. Then Allah caused Abu Bakr to die and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule (i.e. Caliphate and I used to dispose of it in the same wa as Allah's Apostle and Abu Bakr used to do; and Allah knows that I have been sincere, pious, rightly guided an the follower of the right (in this matte Later on both of you (i.e. `Ali and `Abbas) came to me, and the claim of you both was one and the same, O `Abbas! You also came to me. So I told you both that Allah's Apostle said, "Our property is not inherited, but whatever we leave is to be given in charity.' Then when I thought that I should better hand over this property to you both or the condition that you will promise and pledge before Allah that you will dispose it off in the same way as Allah's Apostle and Abu Bakr did and as I have done since the beginning of my caliphate or else you should not speak to me (about it).' So, both of you said to me, 'Hand it over to us on this condition.' And on this condition I handed it over to you. Do you want me now to give a decision other than that (decision)? By Allah, with Whose Permission both the sky and the earth stand fast, I will never give any decision other than that (decision) till the Last Hour is established. But if you are unable to manage it (i.e. that property), then return it to me, and I will manage on your behalf." The sub-narrator said, "I told `Urwa bin Az-Zubair of this Hadith and he said, 'Malik bin Aus has told the truth" I heard `Aisha, the wife of the Prophet saying, 'The wives of the Prophet sent `Uthman to Abu Bakr demanding from him their 1/8 of the Fai which Allah had granted to his Apostle. But I used to oppose them and say to them: Will you not fear Allah? Don't you know that the Prophet used to say: Our property is not inherited, but whatever we leave is to be given in charity? The Prophet mentioned that regarding himself. He added: 'The family of Muhammad can take their sustenance from this property. So the wives of the Prophet stopped demanding it when I told them of that.' So, this property (of Sadaqa) was in the hands of `Ali who withheld it from `Abbas and overpowered him. Then it came in the hands of Hasan bin `Ali, then in the hands of Husain bin `Ali, and then in the hands of `Ali bin Husain and Hasan bin Hasan, and each of the last two used to manage it in turn, then it came in the hands of Zaid bin Hasan, and it was truly the Sadaqa of Allah's Apostle ."
Reference | : Sahih al-Bukhari 4033, 4034 |
In-book reference | : Book 64, Hadith 82 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 367 |
(deprecated numbering scheme) |
Abu Qatada reported:
Reference | : Sahih Muslim 1751c |
In-book reference | : Book 32, Hadith 49 |
USC-MSA web (English) reference | : Book 19, Hadith 4340 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin `Azib:
Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib. "Tell your son to carry it with me." So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, "O Abu Bakr! Tell me what happened to you on your night journey with Allah's Apostle (during Migration)." He said, "Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet to sleep on (for a while). I then said, 'Sleep, O Allah's Apostle, and I will guard you.' So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him). 'To whom do you belong, O boy?' He replied, 'I belong to a man from Medina or Mecca.' I said, 'Do your sheep have milk?' He said, 'Yes.' I said, 'Will you milk for us?' He said, 'Yes.' He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara' striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, 'Drink, O Allah's Apostle!' He drank till I was pleased. Then he asked, 'Has the time for our departure come?' I said, 'Yes.' So we departed after midday. Suraqa bin Malik followed us and I said, 'We have been discovered, O Allah's Apostle!' He said, Don't grieve for Allah is with us.' The Prophet invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, "(It sank) into solid earth.") Suraqa said, 'I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.' The Prophet invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, 'I have looked for him here in vain.' So he caused whomever he met to return. Thus Suraqa fulfilled his promise."
Reference | : Sahih al-Bukhari 3615 |
In-book reference | : Book 61, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 812 |
(deprecated numbering scheme) |
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
Reference | : Sahih Muslim 1072a |
In-book reference | : Book 12, Hadith 218 |
USC-MSA web (English) reference | : Book 5, Hadith 2347 |
(deprecated numbering scheme) |
It has been narrated on the authority of Salama b. al-Akwa' who said:
Reference | : Sahih Muslim 1802a |
In-book reference | : Book 32, Hadith 150 |
USC-MSA web (English) reference | : Book 19, Hadith 4440 |
(deprecated numbering scheme) |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
(deprecated numbering scheme) |
Abu Burda reported on the authority of his father that when Allah's Apostle (may peace be upon him) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:
Reference | : Sahih Muslim 2498 |
In-book reference | : Book 44, Hadith 237 |
USC-MSA web (English) reference | : Book 31, Hadith 6092 |
(deprecated numbering scheme) |
Ubaidullah b. Abdullah reported:
Reference | : Sahih Muslim 418a |
In-book reference | : Book 4, Hadith 98 |
USC-MSA web (English) reference | : Book 4, Hadith 832 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2477 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 4, Book 11, Hadith 2477 |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4491 |
In-book reference | : Book 65, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 18 |
(deprecated numbering scheme) |
Narrated `Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah's Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for `Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fath-ul-Bari page 143, Vol.13)
Reference | : Sahih al-Bukhari 6130 |
In-book reference | : Book 78, Hadith 157 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 151 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that when Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said:
Reference | : Sahih Muslim 985e |
In-book reference | : Book 12, Hadith 25 |
USC-MSA web (English) reference | : Book 5, Hadith 2158 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that the (pronouncement) of three divorces during the lifetime of Allah's Messenger (may peace be upon him) and that of Abu Bakr and two years of the caliphate of Umar (Allah be pleased with him) (was treated) as one. But Umar b. Khattab (Allah be pleased with him) said:
Reference | : Sahih Muslim 1472a |
In-book reference | : Book 18, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3491 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2438 |
In-book reference | : Book 37, Hadith 24 |
English translation | : Vol. 4, Book 11, Hadith 2438 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1823 |
In-book reference | : Book 18, Hadith 16 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4073 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 5, Book 37, Hadith 4078 |
Narrated Zahdam:
Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oath). I went to the Prophet in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Apostle and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath."
Reference | : Sahih al-Bukhari 3133 |
In-book reference | : Book 57, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 361 |
(deprecated numbering scheme) |
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
Reference | : Sahih al-Bukhari 5286 |
In-book reference | : Book 68, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
While we were in the mosque, Allah's Apostle came out to us and said, "Let us proceed to the Jews." So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, "O Assembly of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have conveyed Allah's message to us." The Prophet said, "That is what I want (from you)." He repeated his first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l- Qasim." Then he said it for the third time and added, "You should Know that the earth belongs to Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." (See Hadith No. 392, Vol. 4)
Reference | : Sahih al-Bukhari 6944 |
In-book reference | : Book 89, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 77 |
(deprecated numbering scheme) |
'Itban b. Malik reported:
Reference | : Sahih Muslim 33d |
In-book reference | : Book 5, Hadith 330 |
USC-MSA web (English) reference | : Book 4, Hadith 1385 |
(deprecated numbering scheme) |
Yahya reported:
Reference | : Sahih Muslim 161d |
In-book reference | : Book 1, Hadith 314 |
USC-MSA web (English) reference | : Book 1, Hadith 307 |
(deprecated numbering scheme) |
Malik related to me from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn Abd ar-Rahman ibn al- Harith ibn Hisham that his father told him that al-Asi ibn Hisham had died and left three sons, two by one wife and one by another wife. One of the two with the same mother died and left property and mawali. His full brother inherited his property and the wala' of his mawali. Then he also died, and left as heirs his son and his paternal half brother. His son said, "I obtain what my father inherited of property and the wala' of the mawali." His brother said, "It is not like that. You obtain the property. As for the wala' of the mawali, it is not so. Do you think that had it been my first brother who died today, I would not have inherited from him?" They argued and went to Uthman ibn Affan. He gave a judgement that the brother had the wala' of the mawali.
USC-MSA web (English) reference | : Book 38, Hadith 22 |
Arabic reference | : Book 38, Hadith 1488 |
That the Prophet (saws) said: "Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale."
[Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: "When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one." They argue this view with the saying of 'Uthman and others, when they said: "There is nothing due on a Muslim's wealth that is lost." Ishaq said: "The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1309 |
In-book reference | : Book 14, Hadith 112 |
English translation | : Vol. 1, Book 12, Hadith 1309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4714 |
In-book reference | : Book 45, Hadith 9 |
English translation | : Vol. 5, Book 45, Hadith 4718 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4715 |
In-book reference | : Book 45, Hadith 10 |
English translation | : Vol. 5, Book 45, Hadith 4719 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1401 |
In-book reference | : Book 6, Hadith 19 |
Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 455, 456 |
In-book reference | : Book 4, Hadith 50 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1209 |
In-book reference | : Book 4, Hadith 625 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 359 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Book 18, Hadith 359 |
Arabic reference | : Book 21, Hadith 2922 |
Arabic reference | : Book 6, Hadith 1927 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1049 |
In-book reference | : Book 42, Hadith 86 |
English translation | : Book 42, Hadith 1049 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5309 |
In-book reference | : Book 48, Hadith 270 |
English translation | : Vol. 6, Book 48, Hadith 5311 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 38 |
In-book reference | : Book 1, Hadith 34 |
Arabic reference | : Book 4, Hadith 1695 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The prayer for a dead person can be done after asr and subh if these have been prayed at their times."
USC-MSA web (English) reference | : Book 16, Hadith 21 |
Arabic reference | : Book 16, Hadith 543 |
Narrated Ibn `Abbas:
Once the Prophet got his blood out (medically) and paid that person who had done it. If it had been illegal, the Prophet would not have paid him.
Reference | : Sahih al-Bukhari 2103 |
In-book reference | : Book 34, Hadith 56 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 316 |
(deprecated numbering scheme) |
'A'isha is reported to have said that the Messenger of Allah (may peace be upon him) was asked about the act most pleasing to Allah. He replied:
Reference | : Sahih Muslim 782b |
In-book reference | : Book 6, Hadith 256 |
USC-MSA web (English) reference | : Book 4, Hadith 1711 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1605 |
In-book reference | : Book 17, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2008 |
In-book reference | : Book 21, Hadith 191 |
English translation | : Vol. 3, Book 21, Hadith 2010 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5097 |
In-book reference | : Book 48, Hadith 58 |
English translation | : Vol. 6, Book 48, Hadith 5100 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1559) and Muslim (1221). (Darussalam) |
Reference | : Musnad Ahmad 273 |
In-book reference | : Book 2, Hadith 185 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Narrated Al-Bara:
The Prophet ordered us to do seven (things) and forbade us from seven (other things): He ordered us to pay a visit to the sick, to follow funeral possessions, to say: May Allah be merciful to you to a sneezer, - if he says: Praise be to Allah, to accept invitation (invitation to a wedding banquet), to return greetings, to help the oppressed, and to help others to fulfill their oaths (provided it was not sinful). And he forbade us from seven (things): to wear golden rings or golden bangles, to wear silk (cloth), Dibaj, Sundus and Mayathir.
Reference | : Sahih al-Bukhari 6222 |
In-book reference | : Book 78, Hadith 246 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 241 |
(deprecated numbering scheme) |
Hanzala reported:
Reference | : Sahih Muslim 2750b |
In-book reference | : Book 50, Hadith 15 |
USC-MSA web (English) reference | : Book 37, Hadith 6624 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3368 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Jabir reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2813b |
In-book reference | : Book 52, Hadith 60 |
USC-MSA web (English) reference | : Book 39, Hadith 6755 |
(deprecated numbering scheme) |
Abu Huraira (Allah be please with him) is reported to have said to Marwan:
Reference | : Sahih Muslim 1528b |
In-book reference | : Book 21, Hadith 48 |
USC-MSA web (English) reference | : Book 10, Hadith 3652 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1422 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3835 |
In-book reference | : Book 49, Hadith 235 |
English translation | : Vol. 1, Book 46, Hadith 3835 |
وَرَوَاهُ أَحْمَدُ عَنْ مُعَاذِ بْنِ جَبَلٍ. وَقَالَ التِّرْمِذِيّ هَذَا حَدِيث غَرِيب
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2234, 2235 |
In-book reference | : Book 9, Hadith 12 |
It has been narrated on the authority of 'Abdullah b. 'Umar who said:
Reference | : Sahih Muslim 1823a |
In-book reference | : Book 33, Hadith 13 |
USC-MSA web (English) reference | : Book 20, Hadith 4485 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5421 |
In-book reference | : Book 49, Hadith 43 |
English translation | : Vol. 6, Book 49, Hadith 5423 |
Reference | : Sunan Ibn Majah 55 |
In-book reference | : Introduction, Hadith 55 |
English translation | : Vol. 1, Book 1, Hadith 55 |
Ibn `Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) Hafsa and, pointing towards the east, he said:
Reference | : Sahih Muslim 2905b |
In-book reference | : Book 54, Hadith 59 |
USC-MSA web (English) reference | : Book 41, Hadith 6939 |
(deprecated numbering scheme) |
Narrated Abu `Ubaid:
(in continuation of above). Then I witnessed the `Id with `Uthman bin `Affan, and that was on a Friday. He offered the prayer before the sermon, saying, "O people! Today you have two 'Its (festivals) together, so whoever of those who live at Al-`Awali (suburbs) would like to wait for the Jumua prayer, he may wait, and whoever would like to return (home) Is granted my permission to do so."
Reference | : Sahih al-Bukhari 5572 |
In-book reference | : Book 73, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 479 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
We said, "O Allah's Apostle This is (i.e. we know) the greeting to you; will you tell us how to send Salat on you?" He said, "Say: 'Allahumma Salli 'ala Muhammadin `Abdika wa rasulika kama sal-laita 'ala Ibrahima wa barik 'ala Muhammadin wa all Muhammadin kama barakta 'ala Ibrahima wa `Ali Ibrahim."
Reference | : Sahih al-Bukhari 6358 |
In-book reference | : Book 80, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 369 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
That while he was sitting with the Prophet a man from the Ansar came and said, "O Allah's Apostle! We get slave girls from the war captives and we love property; what do you think about coitus interruptus?" Allah's Apostle said, "Do you do that? It is better for you not to do it, for there is no soul which Allah has ordained to come into existence but will be created."
Reference | : Sahih al-Bukhari 6603 |
In-book reference | : Book 82, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 600 |
(deprecated numbering scheme) |
Narrated Sa`id bin Jubair:
Ibn `Abbas said: Um Hufaid, Ibn `Abbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet as a gift. The Prophet ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn `Abbas said, "The mastigar was eaten at the table of Allah's Apostle and if it had been illegal to eat, it could not have been eaten at the table of Allah's Apostle."
Reference | : Sahih al-Bukhari 2575 |
In-book reference | : Book 51, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 749 |
(deprecated numbering scheme) |
Narrated Sasaa:
Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "
Reference | : Sahih al-Bukhari 3600 |
In-book reference | : Book 61, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 798 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, the people were presented to me (in a dream). They were wearing shirts, some of which were merely covering their (chests). and some were a bit longer. `Umar was presented before me and his shirt was so long that he was dragging it." They asked, "How have you interpreted it, O Allah's Apostle?" He said, "Religion."
Reference | : Sahih al-Bukhari 3691 |
In-book reference | : Book 62, Hadith 41 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1011 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 2, Book 5, Hadith 1011 |
Narrated Abdullah ibn as-Sa'ib:
I attended the 'Id prayer along with the Messenger of Allah (saws). When he finished the prayer, he said: We shall deliver the sermon; he who likes to sit for listening to it may sit and he who likes to go away may go away.
Abu Dawud said: this is a mursal tradition (i.e. the successor 'Ata directly reporting from the Prophet (saws) and omitting the link of the Companions).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1155 |
In-book reference | : Book 2, Hadith 766 |
English translation | : Book 3, Hadith 1151 |
Arabic reference | : Book 1, Hadith 820 |
Arabic reference | : Book 4, Hadith 1671 |
Arabic reference | : Book 18, Hadith 2517 |
Arabic reference | : Book 21, Hadith 2819 |
Narrated Abu Huraira:
Allah's Apostle (p.b.u.h) said, "When the Imam is delivering the Khutba, and you ask your companion to keep quiet and listen, then no doubt you have done an evil act."
Reference | : Sahih al-Bukhari 934 |
In-book reference | : Book 11, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 56 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) according to the conditions of al-Bukhari] (Darussalam) |
Reference | : Musnad Ahmad 870 |
In-book reference | : Book 5, Hadith 299 |
Arabic reference | : Book 2, Hadith 1245 |
Narrated Ibn `Abbas:
A woman from the tribe of Khath'am asked for the verdict of Allah's Apostle (regarding something) during Hajjat-ul-Wada` while Al-Fadl bin `Abbas was the companion-rider behind Allah's Apostle. She asked, "Allah's ordained obligation (i.e. compulsory Hajj) enjoined on His slaves has become due on my old father who cannot sit firmly on the riding animal. Will it be sufficient if I perform the Hajj on his behalf?" He said, "Yes."
Reference | : Sahih al-Bukhari 4399 |
In-book reference | : Book 64, Hadith 422 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 682 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 5 |
In-book reference | : Introduction, Narration 6 |
Abu al-Sahba' said to Ibn 'Abbas:
Reference | : Sahih Muslim 1472c |
In-book reference | : Book 18, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3493 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4072 |
In-book reference | : Book 37, Hadith 107 |
English translation | : Vol. 5, Book 37, Hadith 4077 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4075 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4080 |
The traditions mentioned above has also been transmitted by Khalid b. Khalid al-Yashkuri through different chain of narrators. This version has:
The word aqdha' (sing. qadhan) means specks, hudnah means truce and dakhan means malice.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4245 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Book 36, Hadith 4233 |