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حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ ، عَنْ زَائِدَةَ ، عَنِ الْمُغِيرَةِ ، عَنْ إِبْرَاهِيمَ ، قَالَ : " إِذَا تَوَضَّأَ الرَّجُلُ ثُمَّ ذَبَحَ شَاةً لَمْ يَقْطَعْ ذَلِكَ طَهُورَهُ وَإِنْ أَصَابَهُ دَمٌ غَسَلَهُ وَإِنْ لَمْ يُصِبْهُ دَمٌ فَلَا شَيْءَ عَلَيْهِ "
| Arabic reference | : Book 1, Hadith 2032 |
حَدَّثَنَا أَبُو مُعَاوِيَةَ ، عَنِ الْأَعْمَشِ ، عَنْ إِبْرَاهِيمَ ، عَنْ عَلْقَمَةَ ، قَالَ : أَصَابَ ثَوْبَهُ مِنْ دَمِ مُعَضَّدٍ , قَالَ : فَغَسَلَهُ فَلَمْ يَذْهَبْ أَثَرُهُ ، قَالَ : وَكَانَ يُصَلِّي فِيهِ وَيَقُولُ : " إِنَّهُ لَيَزِيدُهُ إِلَيَّ حُبًّا مِنْ دَمِ مُعَضَّدٍ "
| Arabic reference | : Book 34, Hadith 34229 |
Sahih Muslim 1484
'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:
What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَرْمَلَةُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، - حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزَوُّجِ إِنْ بَدَا لِي . قَالَ ابْنُ شِهَابٍ فَلاَ أَرَى بَأْسًا أَنْ تَتَزَوَّجَ حِينَ وَضَعَتْ وَإِنْ كَانَتْ فِي دَمِهَا غَيْرَ أَنْ لاَ يَقْرَبُهَا زَوْجُهَا حَتَّى تَطْهُرَ .
| Reference | : Sahih Muslim 1484 |
| In-book reference | : Book 18, Hadith 70 |
| USC-MSA web (English) reference | : Book 9, Hadith 3536 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 h
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
By Allah, it is you who have killed him. They said: By Allah, we have not killed him. He then came to his people, and made mention of that to them. Then came he and his brother Huwayyisa, and he was older than he, and 'Abd al-Rahman b. Sahl. Then Muhayyisa went to speak, and it was he who had accompanied ('Abdullah) to Khaibar, whereupon Allah's Messenger (may peace be upon him) said to Muhayyisa: Observe greatness of the great (he meant the seniority of age). Then Huwayyisa spoke and then Muhayyisa also spoke. Thereupon Allah's Messenger (may peace be upon him) said: They should either pay blood-wit for your companion, or be prepared for war. Allah's Messenger (may peace be upon him) wrote about it to them (to the Jews). They wrote: Verily, by Allah, we have not killed him. Thereupon Allah's Messenger (may peace be upon him) said to Huwayyisa and Muhayyisa and Abd al-Rahman: Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He (the Holy Prophet) said: Then the Jews will take oath (of their innocence). They said: They are not Muslims. Allah's Messenger (may peace be upon him), however, himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses, Sahl said: One red she-camel among them kicked me.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، يَقُولُ حَدَّثَنِي أَبُو لَيْلَى بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَهْلٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّهُ أَخْبَرَهُ عَنْ رِجَالٍ، مِنْ كُبَرَاءِ قَوْمِهِ أَنَّ عَبْدَ، اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ خَرَجَا إِلَى خَيْبَرَ مِنْ جَهْدٍ أَصَابَهُمْ فَأَتَى مُحَيِّصَةُ فَأَخْبَرَ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ قَدْ قُتِلَ وَطُرِحَ فِي عَيْنٍ أَوْ فَقِيرٍ فَأَتَى يَهُودَ فَقَالَ أَنْتُمْ وَاللَّهِ قَتَلْتُمُوهُ . قَالُوا وَاللَّهِ مَا قَتَلْنَاهُ . ثُمَّ أَقْبَلَ حَتَّى قَدِمَ عَلَى قَوْمِهِ فَذَكَرَ لَهُمْ ذَلِكَ ثُمَّ أَقْبَلَ هُوَ وَأَخُوهُ حُوَيِّصَةُ وَهُوَ أَكْبَرُ مِنْهُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ فَذَهَبَ مُحَيِّصَةُ لِيَتَكَلَّمَ وَهُوَ الَّذِي كَانَ بِخَيْبَرَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِمُحَيِّصَةَ " كَبِّرْ كَبِّرْ " . يُرِيدُ السِّنَّ فَتَكَلَّمَ حُوَيِّصَةُ ثُمَّ تَكَلَّمَ مُحَيِّصَةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِمَّا أَنْ يَدُوا صَاحِبَكُمْ وَإِمَّا أَنْ يُؤْذِنُوا بِحَرْبٍ " . فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ فِي ذَلِكَ فَكَتَبُوا إِنَّا وَاللَّهِ مَا قَتَلْنَاهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِحُوَيِّصَةَ وَمُحَيِّصَةَ وَعَبْدِ الرَّحْمَنِ " أَتَحْلِفُونَ وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ " . قَالُوا لاَ . قَالَ " فَتَحْلِفُ لَكُمْ يَهُودُ " . قَالُوا لَيْسُوا بِمُسْلِمِينَ . فَوَدَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ فَبَعَثَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مِائَةَ نَاقَةٍ حَتَّى أُدْخِلَتْ عَلَيْهِمُ الدَّارَ . فَقَالَ سَهْلٌ فَلَقَدْ رَكَضَتْنِي مِنْهَا نَاقَةٌ حَمْرَاءُ .
| Reference | : Sahih Muslim 1669h |
| In-book reference | : Book 28, Hadith 8 |
| USC-MSA web (English) reference | : Book 16, Hadith 4126 |
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Bulugh al-Maram 13
Narrated Ibn 'Umar:
Narrated Ibn 'Umar (rad):
Allah’s Messenger (saw) said, "Two types of dead animals and two types of bloods have been made lawful for us, the two types of dead animals are locusts and fish (seafood), while the two types of bloods are the liver and the spleen". [Reported by Ahmad and Ibn Majah, and this Hadith has some weakness.]
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أُحِلَّتْ لَنَا مَيْتَتَانِ وَدَمَانِ, فَأَمَّا الْمَيْتَتَانِ: فَالْجَرَادُ وَالْحُوتُ, وَأَمَّا الدَّمَانُ: فَالطِّحَالُ وَالْكَبِدُ } أَخْرَجَهُ أَحْمَدُ, وَابْنُ مَاجَهْ, وَفِيهِ ضَعْفٌ 1 .
| Reference | : Bulugh al-Maram 13 |
| In-book reference | : Book 1, Hadith 16 |
| English translation | : Book 1, Hadith 15 |
حَدَّثَنَا غُنْدَرٌ ، عَنْ أَشْعَثَ ، عَنِ الْحَسَنِ ، عَنْ أُمِّهِ ، عَنْ أُمِّ سَلَمَةَ أَنَّ امْرَأَةً سَأَلَتْهَا عَنِ الْحَائِضِ تَلْبَسُ الثَّوْبَ تُصَلِّي فِيهِ ، فَقَالَتْ أُمُّ سَلَمَةَ : " إِنْ كَانَ فِيهِ دَمٌ غَسَلَتْ مَوْضِعَ الدَّمِ وَإِلَّا صَلَّتْ فِيهِ "
| Arabic reference | : Book 1, Hadith 974 |
حَدَّثَنَا إِسْماعِيلُ ، عَنْ أَيُّوبَ ، قَالَ : كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ ، عَنِ الْحَامِلِ تَرَى الدَّمَ ؟ فَكَتَبَ إِلَيَّ ، سَأَلْتُ سُلَيْمَانَ بْنَ يَسَارٍ " عَنِ الْمَرْأَةِ تَرَى الدَّمَ فِي غَيْرِ حَيْضٍ وَلَا نِفَاسٍ ؟ ، قَالَ : تَغْتَسِلُ ، وَتَسْتَثْفِرُ بِثَوْبٍ ، وَتُصَلِّي "
| Arabic reference | : Book 2, Hadith 5892 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا مُعْتَمِرٌ ، عَنْ أَبِيهِ ، عَنْ الْحَسَنِ فِي الْمَرْأَةِ تَرَى الدَّمَ أَيَّامَ طُهْرِهَا، قَالَ : " أَرَى أَنْ تَغْتَسِلَ وَتُصَلِّيَ "
| Arabic reference | : Book 1, Hadith 787 |
Mishkat al-Masabih 333
‘Umar b. ‘Abd al-‘Aziz told on the authority of Tamim ad-Dari that God’s messenger said, “Ablution must be performed on account of any flow of blood.”
Daraqutni transmitted the two traditions, saying that ‘Umar b. ‘Abd al-‘Aziz neither heard from Tamim ad-Dari nor saw him, and that Yazid b. Khalid and Yazid b. Muhammad* are unknown.
*These men occur in the isnad.
وَعَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ تَمِيمِ الدَّارِيّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوُضُوءُ مِنْ كُلِّ دَمٍ سَائِلٍ» . رَوَاهُمَا الدَّارَقُطْنِيُّ وَقَالَ: عُمَرُ بْنُ عَبْدِ الْعَزِيزِ لَمْ يَسْمَعْ مِنْ تَمِيمٍ الدَّارِيِّ وَلَا رَآهُ وَيَزِيدُ بن خَالِد وَيزِيد بن مُحَمَّد مَجْهُولَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 333 |
| In-book reference | : Book 3, Hadith 46 |
أَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ ، أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ، ثنا عُبَيْدُ بْنُ شَرِيكٍ ، ثنا أَبُو الْجَمَاهِرِ ، ثنا عَبْدُ الْعَزِيزِ ، عَنْ أَبِي ثِفَالٍ الْمُرِّيِّ ، عَنْ رَبَاحِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " دَمُ عَفْرَاءَ أَحَبُّ إِلَى اللَّهِ مِنْ دَمِ سَوْدَاوَيْنِ " ، وَرَوَاهُ لثَّوْرِيُّ ، عَنْ توَْبَةَ الْعَنْبَرِيِّ ، عَنْ سَلْمَى يَعْنِي : ابْنَ عَتَّابٍ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ ، قَالَ : لَدَمُ بَيْضَاءَ أَحَبُّ إِلِيَّ مِنْ دَمِ سَوْدَاوَيْنِ ، قَالَ الْبُخَارِيُّ : وَيَرْفَعُهُ بَعْضُهُمْ وَلا يَصِحُّ
| Arabic reference | : Book 17, Hadith 17567 |
Sunan an-Nasa'i 2526
It was narrated from 'Abudullah bin Hubshi Al-Khath 'ami that the Prophet was asked:
"Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords."
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ، عَنْ حَجَّاجٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " إِيمَانٌ لاَ شَكَّ فِيهِ وَجِهَادٌ لاَ غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ " . قِيلَ فَأَىُّ الصَّلاَةِ أَفْضَلُ قَالَ " طُولُ الْقُنُوتِ " . قِيلَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ " جَهْدُ الْمُقِلِّ " . قِيلَ فَأَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ " مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ " . قِيلَ فَأَىُّ الْجِهَادِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ " . قِيلَ فَأَىُّ الْقَتْلِ أَشْرَفُ قَالَ " مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2526 |
| In-book reference | : Book 23, Hadith 92 |
| English translation | : Vol. 3, Book 23, Hadith 2527 |
Sunan an-Nasa'i 364
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'"
It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ " . قِيلَ لَهُ فَالْغُسْلُ قَالَ " وَذَلِكَ لاَ يَشُكُّ فِيهِ أَحَدٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ " وَتَوَضَّئِي " . غَيْرُ حَمَّادٍ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 364 |
| In-book reference | : Book 3, Hadith 16 |
| English translation | : Vol. 1, Book 3, Hadith 364 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ جَلْدِ بْنِ أَيُّوبَ ، عَنْ رَجُلٍ ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا، قَالَتْ : " لِإِنْسَانٍ اجْتَنِبْ شِعَارَ الدَّمِ "
| Arabic reference | : Book 1, Hadith 1023 |
1117 أَخْبَرَنَا ابْنُ جُرَيْجٍ , قَالَ : قُلْتُ لِعَطَاءٍ : تَرَى أَيَّامَ حَيْضَتِهَا , وَمَعَ حَيْضَتِهَا صُفْرَةٌ تَسْبِقُ الدَّمَ أَوْ مَاءٌ ، أَحَيْضَةٌ ذَلِكَ ؟ , قَالَ : " لا ، وَلا تَضَعُ الصَّلاةَ حَتَّى تَرَى الدَّمَ ، أَخْشَى أَنْ تَكُونَ مِنَ الشَّيْطَانِ لِيَمْنَعَهَا مِنَ الصَّلاةِ "
| Arabic reference | : Book 2, Hadith 1119 |
حَدَّثَنَا أَبُو بَكْرٍ ، قَالَ : حَدَّثَنَا وَكِيعٌ ، قَالَ : حَدَّثَنَا الْأَعْمَشُ ، عَنْ إبْرَاهِيمَ ، قَالَ : قَالَ عَبْدُ اللَّهِ : " لَا يَزَالُ الرَّجُلُ فِي فُسْحَةٍ مِنْ دِينِهِ مَا نَقِيَتْ كَفُّهُ مِنَ الدَّمِ , فَإِذَا غَمَسَ يَدَهُ فِي دَمٍ حَرَامٍ نَزَعَ حَيَاهُ "
| Arabic reference | : Book 19, Hadith 27170 |
Sunan Abi Dawud 280
Narrated Fatimah daughter of AbuHubaysh:
Urwah ibn az-Zubayr said that Fatimah daughter of AbuHubaysh narrated to him that she asked the Messenger of Allah (saws) and complained to him about the flowing of (her) blood. The Messenger of Allah (saws) said to her: That is only (due to) a vein: look, when your menstruation comes, do not pray; and when your menstruation ends, wash yourself and then offer prayer during the period from one menstruation to another.
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ الْمُنْذِرِ بْنِ الْمُغِيرَةِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، حَدَّثَتْهُ أَنَّهَا، سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَشَكَتْ إِلَيْهِ الدَّمَ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكَ عِرْقٌ فَانْظُرِي إِذَا أَتَى قُرْؤُكِ فَلاَ تُصَلِّي فَإِذَا مَرَّ قُرْؤُكِ فَتَطَهَّرِي ثُمَّ صَلِّي مَا بَيْنَ الْقُرْءِ إِلَى الْقُرْءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 280 |
| In-book reference | : Book 1, Hadith 280 |
| English translation | : Book 1, Hadith 280 |
Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, "When the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَابْنِ شِهَابٍ أَنَّهُمْ كَانُوا يَقُولُونَ إِذَا دَخَلَتِ الْمُطَلَّقَةُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْ زَوْجِهَا وَلاَ مِيرَاثَ بَيْنَهُمَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 57 |
| Arabic reference | : Book 29, Hadith 1218 |
Mishkat al-Masabih 211
Ibn Mas'ud reported God’s messenger as saying, “No life is taken
unjustly without a portion of its blood being laid at the door of Adam’s
first son, because he was the first to introduce murder.” (Bukhari and
Muslim). We shall mention the tradition from Mu'awiya, “A section of
my people will continue .. .”* in the chapter on the reward of this
people, if God will.
*Book XXV, Chap. xli. The wording is slightly different.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُقْتَلُ نَفْسٌ ظُلْمًا إِلَّا كَانَ عَلَى ابْنِ آدَمَ الْأَوَّلِ كِفْلٌ مِنْ دَمِهَا لِأَنَّهُ أَوَّلُ مَنْ سَنَّ الْقَتْلَ» . وَسَنَذْكُرُ حَدِيثَ مُعَاوِيَةَ: «لَا يَزَالُ مِنْ أُمَّتِي» فِي بَابِ ثَوَابِ هَذِهِ الْأُمَّةِ إِنْ شَاءَ الله تَعَالَى
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 211 |
| In-book reference | : Book 2, Hadith 14 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا يُونُسُ ، عَنْ الْحَسَنِ ، قَالَ : " إِذَا رَأَتْ الدَّمَ قَبْلَ حَيْضِهَا يَوْمًا أَوْ يَوْمَيْنِ فَهُوَ مِنْ الْحَيْضِ "
| Arabic reference | : Book 1, Hadith 836 |
Sahih al-Bukhari 4372
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا عِنْدَكَ يَا ثُمَامَةُ ". فَقَالَ عِنْدِي خَيْرٌ يَا مُحَمَّدُ، إِنْ تَقْتُلْنِي تَقْتُلْ ذَا دَمٍ، وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ، وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ مِنْهُ مَا شِئْتَ. حَتَّى كَانَ الْغَدُ ثُمَّ قَالَ لَهُ " مَا عِنْدَكَ يَا ثُمَامَةُ ". قَالَ مَا قُلْتُ لَكَ إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ. فَتَرَكَهُ حَتَّى كَانَ بَعْدَ الْغَدِ، فَقَالَ " مَا عِنْدَكَ يَا ثُمَامَةُ ". فَقَالَ عِنْدِي مَا قُلْتُ لَكَ. فَقَالَ " أَطْلِقُوا ثُمَامَةَ " ، فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى الأَرْضِ وَجْهٌ أَبْغَضَ إِلَىَّ مِنْ وَجْهِكَ، فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ إِلَىَّ، وَاللَّهِ مَا كَانَ مِنْ دِينٍ أَبْغَضَ إِلَىَّ مِنْ دِينِكَ، فَأَصْبَحَ دِينُكَ أَحَبَّ الدِّينِ إِلَىَّ، وَاللَّهِ مَا كَانَ مِنْ بَلَدٍ أَبْغَضُ إِلَىَّ مِنْ بَلَدِكَ، فَأَصْبَحَ بَلَدُكَ أَحَبَّ الْبِلاَدِ إِلَىَّ، وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدُ الْعُمْرَةَ، فَمَاذَا تَرَى فَبَشَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَرَهُ أَنْ يَعْتَمِرَ، فَلَمَّا قَدِمَ مَكَّةَ قَالَ لَهُ قَائِلٌ صَبَوْتَ. قَالَ لاَ، وَلَكِنْ أَسْلَمْتُ مَعَ مُحَمَّدٍ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَلاَ وَاللَّهِ لاَ يَأْتِيكُمْ مِنَ الْيَمَامَةِ حَبَّةُ حِنْطَةٍ حَتَّى يَأْذَنَ فِيهَا النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4372 |
| In-book reference | : Book 64, Hadith 398 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By He in whose hand my self is! None of you is wounded in the way of Allah - and Allah knows best who is wounded in HisWay, but that when the Day of Rising comes, blood will gush forth from his wound. It will be the colour of blood, but its scent will be that of musk."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ الْمِسْكِ " .
| USC-MSA web (English) reference | : Book 21, Hadith 29 |
| Arabic reference | : Book 21, Hadith 990 |
Riyad as-Salihin 36
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
I can still recall as if I am seeing the Messenger of Allah (PBUH) resembling one of the Prophets whose people scourged him and shed his blood, while he wiped blood from his face, he said: "O Allah! Forgive my people, because they certainly do not know".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الرحمن عبد الله بن مسعود رضي الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم يحكي نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، يقول :
"اللهم اغفر لقومى فإنهم لا يعلمون" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 36 |
| In-book reference | : Introduction, Hadith 36 |
Riyad as-Salihin 234
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "A Muslim is a brother to a Muslim. He should neither deceive him nor lie to him, nor leave him without assistance. Everything belonging to a Muslim is inviolable for a Muslim; his honour, his blood and property. Piety is here (and he pointed out to his chest thrice). It is enough for a Muslim to commit evil by despising his Muslim brother."
[At- Tirmidhi, who categorized it as Hadith Hasan].
[At- Tirmidhi, who categorized it as Hadith Hasan].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: “المسلم أخو المسلم لا يخونه ولا يكذبه ولا يخذله، كل المسلم على المسلم حرام عرضه وماله ودمه، التقوى ههنا، بحسب امرئ من الشر أن يحقر أخاه المسلم” ((رواه الترمذي وقال :حديث حسن)).
| Reference | : Riyad as-Salihin 234 |
| In-book reference | : Introduction, Hadith 234 |
Mishkat al-Masabih 437
‘A'isha said that a woman of the Ansar asked the Prophet about washing after menstruation and he instructed her how to do it, saying,
“Take a piece of cotton with musk and purify yourself with it.” She asked how she should do this, and he replied, “Purify yourself with it.”
She asked again how she should do this and he replied, “Praise be to God! Purify yourself with it.” ‘A'isha then drew her aside and said, “Go over the mark of the blood with it.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ امْرَأَةً مِنَ الْأَنْصَارِ سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: عَنِ غُسْلِهَا مِنَ الْمَحِيضِ فَأَمَرَهَا كَيْفَ تَغْتَسِل قَالَ: «خُذِي فِرْصَةً مِنْ مَسْكٍ فَتَطَهَّرِي بِهَا» قَالَت كَيفَ أتطهر قَالَ «تطهري بهَا» قَالَت كَيفَ قَالَ «سُبْحَانَ الله تطهري» فاجتبذتها إِلَيّ فَقلت تتبعي بهَا أثر الدَّم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 437 |
| In-book reference | : Book 3, Hadith 141 |
Mishkat al-Masabih 3843
Abu Ayyub told that he heard the Prophet say, “Capitals will be conquered at your hands and you will have to raise companies in large armies. A man will be unwilling to join a company, so he will escape from his people and go round the tribes offering himself to them, seeking someone whose place he may take in such and such an expedition.* That man is a hireling to the last drop of his blood.”
* This is the type of person who dislikes being sent on a warlike expedition, but who is quite willing to take someone else’s place if he is paid for it.
Abu Dawud transmitted it.
وَعَن أبي أَيُّوب سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَتُفْتَحُ عَلَيْكُمُ الْأَمْصَارُ وَسَتَكُونُ جُنُودٌ مُجَنَّدَةٌ يُقْطَعُ عَلَيْكُمْ فِيهَا بُعُوثٌ فَيَكْرَهُ الرَّجُلُ الْبَعْثَ فَيَتَخَلَّصُ مَنْ قَوْمِهِ ثُمَّ يَتَصَفَّحُ الْقَبَائِلَ يَعْرِضُ نَفْسَهُ عَلَيْهِمْ مَنْ أَكْفِيهِ بَعْثَ كَذَا أَلَا وَذَلِكَ الْأَجِيرُ إِلَى آخِرِ قَطْرَةٍ مِنْ دَمِهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3843 |
| In-book reference | : Book 19, Hadith 55 |
أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى ، حَدَّثَنَا أَبُو إِِبْرَاهِيمَ التَّرْجُمَانِيُّ ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ ، عَنْ أَبِيهِ ، عَنْ سَهْلِ بْنِ سَعْدٍ ، أَنَّ رَجُلًَا سَأَلَهُ عَنْ جُرْحِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ : " جُرِحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَكُسِرَتْ رَبَاعِيَتُهُ ، وَهُشِمَتِ الْبَيْضَةُ عَلَى رَأْسِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَكَانَتْ فَاطِمَةُ بِنْتُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَغْسِلُ الدَّمَ ، وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ يَسْكُبُ الْمَاءَ عَلَيْهَا بِالْمِجَنِّ ، فَلَمَّا رَأَتْ فَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا أَنَّ الْمَاءَ لا يَزِيدُ الدَّمَ إِِلا كَثْرَةً ، أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ ، فَأَحْرَقَتْهُ ، حَتَّى إِِذَا صَارَ رَمَادًا ، أَلْصَقَتْهُ بِالْجُرْحِ ، فَاسْتَمْسَكَ الدَّمُ "
| Arabic reference | : Book 62, Hadith 6579 |
1122 عَنْ مَعْمَرٍ ، عَنْ هِشَامِ بْنِ عُرْوَةَ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ , قَالَتْ : قَالَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ : يَا رَسُولَ اللَّهِ ! إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلا أَطْهُرَ , أَفَأَدَعُ الصَّلاةَ ؟ , فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّمَا ذَلِكَ عَرَقٌ , وَلَيْسَتْ بِالْحَيْضَةِ ، فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاةَ ، وَإِذَا أَدْبَرَتِ الْحَيْضَةُ فَاغْسِلِي عَنْكَ الدَّمَ ، ثُمَّ صَلِّي " , قَالَ سُفْيَانُ : " وَتَفْسِيرُهُ إِذَا رَأَتِ الدَّمَ بَعْدَ مَا تَغْتَسِلُ , أَنْ تَغْسِلَ الدَّمَ فَقَطْ " , عَنِ ابْنِ جُرَيْجٍ ، عَنْ هِشَامٍ ، عَنْ أَبِيهِ ، عَنْ عَائِشَةَ , مِثْلَهُ ، قَالا : تَغْتَسِلُ مِنَ الظُّهْرِ إِلَى الظُّهْرِ كُلَّ يَوْمٍ مَرَّةً عِنْدَ صَلاةِ الظُّهْرِ , عَنْ مَعْمَرٍ ، عَمَّنْ ، سَمِعَ الْحَسَنَ ، يَقُولُ مِثْلَهُ
| Arabic reference | : Book 2, Hadith 1124 |
Sunan Abi Dawud 2851
Narrated Adi ibn Hatim:
The Prophet (saws) said: Eat what ever is caught for you by a dog or a hawk you have trained and set off when you have mentioned Allah's name. I said: (Does this apply) if it killed (the animal)? He said: When it kills it without eating any of it, for it caught it only for you.
Abu Dawud said: If a hawk eats any of it, there is no harm (in eating it). If a dog eats it, it is disapproved (to eat the meat). If it drinks blood, there is no harm (in eating it).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُجَالِدٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا عَلَّمْتَ مِنْ كَلْبٍ أَوْ بَازٍ ثُمَّ أَرْسَلْتَهُ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ " . قُلْتُ وَإِنْ قَتَلَ قَالَ " إِذَا قَتَلَهُ وَلَمْ يَأْكُلْ مِنْهُ شَيْئًا فَإِنَّمَا أَمْسَكَهُ عَلَيْكَ " . قَالَ أَبُو دَاوُدَ الْبَازُ إِذَا أَكَلَ فَلاَ بَأْسَ بِهِ وَالْكَلْبُ إِذَا أَكَلَ كُرِهَ وَإِنْ شَرِبَ الدَّمَ فَلاَ بَأْسَ بِهِ .
| صحيح إلا قوله أو باز فإنه منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2851 |
| In-book reference | : Book 17, Hadith 8 |
| English translation | : Book 16, Hadith 2845 |
Sunan Abi Dawud 4353
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ الْبَاهِلِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانٍ فَإِنَّهُ يُرْجَمُ وَرَجُلٌ خَرَجَ مُحَارِبًا لِلَّهِ وَرَسُولِهِ فَإِنَّهُ يُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ أَوْ يَقْتُلُ نَفْسًا فَيُقْتَلُ بِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4353 |
| In-book reference | : Book 40, Hadith 3 |
| English translation | : Book 39, Hadith 4339 |
1170 أَخْبَرَنَا مَعْمَرٌ ، عَنْ أَيُّوبَ , قَالَ : كَتَبْتُ إِلَى نَافِعٍ أَنْ سَلْ سُلَيْمَانَ بْنَ يَسَارٍ ، عَنِ امْرَأَةٍ حَسِبْتُهُ ، قَالَ : وَهِيَ حَامِلٌ , فَكَتَبَ إِلَيَّ نَافِعٌ أَنِّي سَأَلْتُهُ , فَقَالَ : " تَرَى الدَّمَ إِنَّهَا إِذَا رَأَتِ الدَّمَ بِغَيْرِ حَيْضٍ ، وَلا زَمَانَيْنِ , فَإِنَّهَا تَغْتَسِلُ وَتَسْتَثْفِرُ بِثَوْبٍ , وَتُصَلِّي "
| Arabic reference | : Book 2, Hadith 1172 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab was asked, "What do you say about someone who is afflicted by a nose-bleed which does not stop? "Malik said that Yahya ibn Said said that Said ibn al Musayyab said, "I say that he should signal with his head." (i.e. instead of doing sajda or ruku.)
Yahya said that Malik said, "That is what I like most out of what I have heard about the matter."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ مَا تَرَوْنَ فِيمَنْ غَلَبَهُ الدَّمُ مِنْ رُعَافٍ فَلَمْ يَنْقَطِعْ عَنْهُ قَالَ مَالِكٌ قَالَ يَحْيَى بْنُ سَعِيدٍ ثُمَّ قَالَ سَعِيدُ بْنُ الْمُسَيَّبِ أَرَى أَنْ يُومِئَ بِرَأْسِهِ إِيمَاءً . قَالَ يَحْيَى قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ .
| USC-MSA web (English) reference | : Book 2, Hadith 54 |
| Arabic reference | : Book 2, Hadith 84 |
Yahya related to me from Malik from AIqama ibn Abi AIqama that his mother, the mawla of A'isha, umm al-muminin, said, "Women used to send little boxes to A'isha, umm al-muminin, with a piece of cotton cloth in each one on which was yellowness from menstrual blood, asking her about the prayer. She said to them, 'Do not be hasty until you see a white discharge." By that she meant purity from menses.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، مَوْلاَةِ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّهَا قَالَتْ كَانَ النِّسَاءُ يَبْعَثْنَ إِلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ بِالدِّرَجَةِ فِيهَا الْكُرْسُفُ فِيهِ الصُّفْرَةُ مِنْ دَمِ الْحَيْضَةِ يَسْأَلْنَهَا عَنِ الصَّلاَةِ فَتَقُولُ لَهُنَّ لاَ تَعْجَلْنَ حَتَّى تَرَيْنَ الْقَصَّةَ الْبَيْضَاءَ . تُرِيدُ بِذَلِكَ الطُّهْرَ مِنَ الْحَيْضَةِ .
| USC-MSA web (English) reference | : Book 2, Hadith 99 |
| Arabic reference | : Book 2, Hadith 129 |
Mishkat al-Masabih 3837
Abu Umama reported the Prophet as saying, “Nothing is dearer to God than two drops and two marks, a drop of tears from fear of God and a drop of blood shed in God’s path. Regarding the two marks, they are a mark received in God’s path and one caused by observing one of the ordinances of God most high.”*
* This is said to refer to such things as hacks in hands or feet through performing ablution in cold weather, or a mark on the forehead through prostrating oneself on hot ground, or having dust on one’s feet while performing pilgrimage.
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" لَيْسَ شَيْءٌ أَحَبَّ إِلَى اللَّهِ مِنْ قَطْرَتَيْنِ وَأَثَرَيْنِ: قَطْرَةِ دُمُوعٍ مِنْ خَشْيَةِ اللَّهِ وَقَطْرَةِ دَمٍ يُهْرَاقُ فِي سَبِيلِ اللَّهِ وَأَمَّا الْأَثَرَانِ: فَأَثَرٌ فِي سَبِيلِ اللَّهِ وَأَثَرٌ فِي فَرِيضَةٍ مِنْ فَرَائِضِ اللَّهِ تَعَالَى ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3837 |
| In-book reference | : Book 19, Hadith 49 |
Sunan an-Nasa'i 4019
Abu Umamah bin Sahl and 'Abdullah bin 'Amir bin Rabi'ah said:
"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالاَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ - وَكُنَّا إِذَا دَخَلْنَا مَدْخَلاً نَسْمَعُ كَلاَمَ مَنْ بِالْبَلاَطِ - فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ . قُلْنَا يَكْفِيكَهُمُ اللَّهُ . قَالَ فَلِمَ يَقْتُلُونِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَلاَ تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَلِمَ يَقْتُلُونَنِي
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4019 |
| In-book reference | : Book 37, Hadith 54 |
| English translation | : Vol. 5, Book 37, Hadith 4024 |
Sunan an-Nasa'i 217
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and perform Wudu'. That is a vein and is not menstruation.'" It was said to him: "What about Ghusl?' He (PBUH) said: "no one doubts that."
Abu 'Abdur-Rahman said: "I do not know anyone who mentioned 'and perform Wudu' in this Hadith except Hammad bin Zaid, for some others have reported it from Hisham, and they did not mention 'and perform Wudu' in it."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتِ اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ أَثَرَ الدَّمِ وَتَوَضَّئِي فَإِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ " . قِيلَ لَهُ فَالْغُسْلُ قَالَ " ذَلِكَ لاَ يَشُكُّ فِيهِ أَحَدٌ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا ذَكَرَ فِي هَذَا الْحَدِيثِ " وَتَوَضَّئِي " . غَيْرَ حَمَّادِ بْنِ زَيْدٍ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ هِشَامٍ وَلَمْ يَذْكُرْ فِيهِ " وَتَوَضَّئِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 217 |
| In-book reference | : Book 1, Hadith 218 |
| English translation | : Vol. 1, Book 1, Hadith 218 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إدْرِيسَ ، عَنْ مُحَمَّدِ بْنِ أَبِي أَيُّوبَ ، عَنْ هِلَالِ بْنِ أَبِي حُمَيْدٍ ، قَالَ : قَالَ عَبْدُ اللَّهِ بْنُ عُكَيْمٍ : " لَا أُعِينُ عَلَى قَتْلِ خَلِيفَةٍ بَعْدَ عُثْمَانَ أَبَدًا " , قَالَ : فَقِيلَ لَهُ : أَعَنْتَ عَلَى دَمِهِ ؟ قَالَ : " إنِّي أَعُدُّ ذِكْرَ مَسَاوِئِهِ عَوْنًا عَلَى دَمِهِ "
| Arabic reference | : Book 29, Hadith 31360 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، أَخْبَرَنِيهِ ابْنُ جُرَيْجٍ ، عَنْ عَطَاءٍ فِي امْرَأَةٍ تَرَكَهَا الْحَيْضُ ثَلَاثِينَ سَنَةً، ثُمَّ رَأَتْ الدَّمَ " فَأَمَرَ فِيهَا بِشَأْنِ الْمُسْتَحَاضَةِ "
| Arabic reference | : Book 1, Hadith 840 |