Anas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah (may peace be upon him) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (may peace be upon him) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (may peace be upon him). (A part of the) lower garment of Allah's Apostle (may peace be upon him) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (may peace be upon him). As he entered the habitation he called:
Reference | : Sahih Muslim 1365c |
In-book reference | : Book 16, Hadith 99 |
USC-MSA web (English) reference | : Book 8, Hadith 3325 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) recited frequently in bowing and prostration: "Subhanaka Rabbana wa bihamdika, Allahum-maghfir li. (Far removed You are from every imperfection, our Rubb, and all praise is for You, forgive me, O Allah)". He elucidated that it has been commanded in the Noble Qur'an to recite: "So glorify the Praises of your Rubb, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives". (V.110:1) And he (the Messenger of Allah) acted upon it.
According to the narration in Muslim, Messenger of Allah (PBUH) frequently recited these words just before he passed away: "Subhanaka Rabbana wa bihamdika. Astaghfiruka wa atubu ilaika." I ('Aishah (May Allah be pleased with her) asked him: "O Messenger of Allah! What are these new words which I hear from you repeatedly." He replied, "A sign has been appointed for me relating to my people that I should repeat these words at the sight of that sign". Then he recited Surat An-Nasr.
Another narration in Muslim related from 'Aishah (May Allah be pleased with her) is: Messenger of Allah (PBUH) often recited, "Glory be to Allah and praise be to Him; I seek forgiveness of Allah and turn to Him in repentance." I said to him: "O Messenger of Allah, I hear you recite frequently: 'O Allah, You are free from every imperfection our Rubb and all praise is for You; I seek forgiveness of Allah and turn to Him in repentance."' He replied, "My Rubb has informed me that I would soon see a sign regarding my people, whenever I see it, I repeat this statement more often (of His Glorification and Praise and beg pardon of Him and turn to Him). Now I have witnessed the sign. The revelation of Surat An-Nasr and the victory is the conquest of Makkah."
"When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah). And you see that the people enter Allah's religion (Islam) in crowds. So glorify the Praises of your Rubb, and ask His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives." (110:1-3)
وفي رواية في الصحيحين" عنها: كان رسول الله صلى الله عليه وسلم يكثر أن يقول في ركوعه وسجوده: "سبحانك اللهم ربنا وبحمدك، اللهم اغفر لي" يتأول القرآن.
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت: "سبحانك اللهم وبحمدك، أستغفرك وأتوب إليك". قالت عائشة: قلت: يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها؟ قال: "جعلت لي علامة في أمتي إذا رأيتها قلتها {إذا جاء نصر الله والفتح} إلى آخر السورة".
وفي رواية له: كان رسول الله صلى الله عليه وسلم يكثر من قول: "سبحان الله وبحمده، أستغفر الله وأتوب إليه". قالت: قلت: يا رسول الله! أراك تكثر من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه؟ فقال: "أخبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول: سبحان الله وبحمده، أستغفر الله وأتوب إليه، فقد رأيتها: {إذا جاء نصر الله والفتح} فتح مكة، {ورأيت الناس يدخلون في دين الله أفواجاً، فسبح بحمد ربك واستغفره إنه كان تواباً}.
Reference | : Riyad as-Salihin 114 |
In-book reference | : Introduction, Hadith 114 |
Grade: | Sahih (Darussalam) Muslim (8) (Darussalam) |
Reference | : Musnad Ahmad 184 |
In-book reference | : Book 2, Hadith 101 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 459 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Vol. 1, Book 5, Hadith 460 |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (Allah be pleased with them) that he observed prayers like this and Ibn 'Umar (Allah be pleased with them) narrated that Allah's Apostle (may peace be upon him) did like this.
Reference | : Sahih Muslim 1288b |
In-book reference | : Book 15, Hadith 316 |
USC-MSA web (English) reference | : Book 7, Hadith 2953 |
(deprecated numbering scheme) |
Mu'adh b. Jabal reported that he went along with Allah's Apostle (may peace be upon him) in the expedition of Tabuk and he (the Holy Prophet) combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and (later on) came out and then after that offered the sunset and night prayers together and then said:
Reference | : Sahih Muslim 706c |
In-book reference | : Book 43, Hadith 10 |
USC-MSA web (English) reference | : Book 30, Hadith 5662 |
(deprecated numbering scheme) |
Narrated Masruq:
I asked `Aisha "What deed was the most beloved to the Prophet?" She said, "The regular constant one." I said, "At what time did he use to get up at night (for the Tahajjud night prayer)?' She said, "He used to get up on hearing (the crowing of) the cock (the last third of the night).
Reference | : Sahih al-Bukhari 6461 |
In-book reference | : Book 81, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 468 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1655 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Vol. 2, Book 20, Hadith 1656 |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
Narrated Anas:
The Qunut used to be recited in the Maghrib and the Fajr prayers.
Reference | : Sahih al-Bukhari 1004 |
In-book reference | : Book 14, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 118 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1296 |
In-book reference | : Book 5, Hadith 494 |
English translation | : Vol. 1, Book 5, Hadith 1296 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 683 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Vol. 2, Book 3, Hadith 683 |
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
Reference | : Sahih Muslim 1072a |
In-book reference | : Book 12, Hadith 218 |
USC-MSA web (English) reference | : Book 5, Hadith 2347 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
Abu Burda reported on the authority of his father that when Allah's Apostle (may peace be upon him) had been free from the Battle of Hunain, he sent Abu 'Amir as the head of the army of Autas. He had an encounter with Duraid b. as_Simma. Duraid was killed and Allah gave defeat to his friends. Abu Musa said:
Reference | : Sahih Muslim 2498 |
In-book reference | : Book 44, Hadith 237 |
USC-MSA web (English) reference | : Book 31, Hadith 6092 |
(deprecated numbering scheme) |
Husain b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 220a |
In-book reference | : Book 1, Hadith 433 |
USC-MSA web (English) reference | : Book 1, Hadith 425 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2953b |
In-book reference | : Book 47, Hadith 5 |
English translation | : Vol. 5, Book 44, Hadith 2953 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Narrated Abu Sa`id:
The Prophet forbade the fasting of `Id-ul-Fitr and `Id-ul-Adha (two feast days) and also the wearing of As-Samma' (a single garment covering the whole body), and sitting with one's leg drawn up while being wrapped in one garment. He also forbade the prayers after the Fajr (morning) and the `Asr (afternoon) prayers.
Reference | : Sahih al-Bukhari 1991, 1992 |
In-book reference | : Book 30, Hadith 98 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 212 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2318 |
In-book reference | : Book 22, Hadith 229 |
English translation | : Vol. 3, Book 22, Hadith 2320 |
Narrated Anas:
Prior to the construction of the mosque, the Prophet offered the prayers at sheep-folds.
Reference | : Sahih al-Bukhari 234 |
In-book reference | : Book 4, Hadith 100 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 235 |
(deprecated numbering scheme) |
Narrated Mu`adha:
A woman asked `Aisha, "Should I offer the prayers that which I did not offer because of menses" `Aisha said, "Are you from the Huraura' (a town in Iraq?) We were with the Prophet and used to get our periods but he never ordered us to offer them (the Prayers missed during menses)." `Aisha perhaps said, "We did not offer them."
Reference | : Sahih al-Bukhari 321 |
In-book reference | : Book 6, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 318 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
A man kissed a woman (unlawfully) and then went to the Prophet and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Apostle, "Is it for me?" He said, "It is for all my followers."
Reference | : Sahih al-Bukhari 526 |
In-book reference | : Book 9, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 504 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I heard the Prophet forbidding the offering of prayers at the time of sunrise and sunset.
Reference | : Sahih al-Bukhari 1629 |
In-book reference | : Book 25, Hadith 113 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 695 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, "I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer, fasting, the hajj, and such like acts, whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done, whether it is a modification that he imposes on others, or one that he begins doing himself. The Messenger of Allah, may Allah bless him and grant him peace, practised itikaf, and the muslims know what the sunna of itikaf is."
Malik said, "Itikaf and jiwar are the same, and Itikaf is the same for a village-dweller as it is for a nomad."
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet had said about him, he trimmed his long hair up to his ears with a knife and raised his lower garment half way to his shanks."
On another occasion he passed by us and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something that will benefit us and will not harm you." He said that he heard the Messenger of Allah (PBUH) say, while coming back from an expedition: "You are returning to your brothers, so set your saddles and clothes in order so that you look tidy and graceful. Allah hates untidiness."
[Abu Dawud].
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Narrated Abdullah ibn Umar:
Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet (saws) was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).
صحيح خ م المرفوع منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1207 |
In-book reference | : Book 4, Hadith 10 |
English translation | : Book 4, Hadith 1203 |
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 247 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Book 1, Hadith 247 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 704 |
In-book reference | : Book 31, Hadith 101 |
English translation | : Book 31, Hadith 704 |
Narrated Anas:
The qunut [supplication before going down for prostration] used to be recited in the Maghrib and the Fajr prayers.
Reference | : Sahih al-Bukhari 798 |
In-book reference | : Book 10, Hadith 193 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 763 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.
Reference | : Sahih al-Bukhari 1108 |
In-book reference | : Book 18, Hadith 28 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 211 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 401 |
In-book reference | : Book 2, Hadith 254 |
English translation | : Vol. 1, Book 2, Hadith 401 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4849 |
In-book reference | : Book 43, Hadith 77 |
English translation | : Book 42, Hadith 4831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1318 |
In-book reference | : Book 5, Hadith 516 |
English translation | : Vol. 1, Book 5, Hadith 1318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1319 |
In-book reference | : Book 5, Hadith 517 |
English translation | : Vol. 1, Book 5, Hadith 1319 |
Yahya related to me from Malik from Nafi and Abdullah ibn Umar that a man asked the Messenger of Allah, may Allah bless him and grant him peace, about night prayers. The Messenger of Allah, may Allah bless him and grant him peace, said, "Night prayers are two by two, and when you are afraid that dawn is approaching, pray one raka to make what you have prayed odd."
Sunnah.com reference | : Book 7, Hadith 13 |
USC-MSA web (English) reference | : Book 7, Hadith 13 |
Arabic reference | : Book 7, Hadith 267 |
Mu'adha said:
Reference | : Sahih Muslim 335c |
In-book reference | : Book 3, Hadith 85 |
USC-MSA web (English) reference | : Book 3, Hadith 662 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 808 |
In-book reference | : Book 8, Hadith 127 |
English translation | : Vol. 2, Book 3, Hadith 808 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3549 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 45, Hadith 3549 |
Narrated Salim's father:
The Prophet used to offer the Maghrib and `Isha' prayers together whenever he was in a hurry on a journey.
Reference | : Sahih al-Bukhari 1106 |
In-book reference | : Book 18, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 209 |
(deprecated numbering scheme) |
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle offered the Maghrib and `Isha' prayers together at Al-Muzdalifa.
Reference | : Sahih al-Bukhari 1674 |
In-book reference | : Book 25, Hadith 154 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 734 |
(deprecated numbering scheme) |
Al-Bari' reported that the Messenger of Allah (may peace be upon him) observed Qunut in the dawn and evening (prayers).
Reference | : Sahih Muslim 678b |
In-book reference | : Book 5, Hadith 389 |
USC-MSA web (English) reference | : Book 4, Hadith 1444 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 469b |
In-book reference | : Book 4, Hadith 215 |
USC-MSA web (English) reference | : Book 4, Hadith 949 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1926 |
In-book reference | : Book 11, Hadith 206 |
English translation | : Book 10, Hadith 1921 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1321 |
In-book reference | : Book 5, Hadith 519 |
English translation | : Vol. 1, Book 5, Hadith 1321 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1322 |
In-book reference | : Book 5, Hadith 520 |
English translation | : Vol. 1, Book 5, Hadith 1322 |
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our matter.
The Messenger of Allah (saws) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him.
He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter).
The Prophet (saws) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (saws) had appointed collector of the fifths.
The Messenger of Allah (saws) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (saws) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2985 |
In-book reference | : Book 20, Hadith 58 |
English translation | : Book 19, Hadith 2979 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Narrated Ibn Masud:
A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who encounter a similar situation."
Reference | : Sahih al-Bukhari 4687 |
In-book reference | : Book 65, Hadith 209 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 209 |
(deprecated numbering scheme) |
Narrated Abdullah al-Hawzani:
I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?
He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.
A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.
When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.
I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.
All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.
The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?
I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so.
He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (saws) was sitting there. I greeted him.
He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (saws). Nothing remains now.
He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (saws) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)?
I said: I still have it, no one came to me. The Messenger of Allah (saws) passed the night in the mosque.
He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)?
I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3055 |
In-book reference | : Book 20, Hadith 128 |
English translation | : Book 19, Hadith 3049 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar did not say qunut in any of the prayers.
USC-MSA web (English) reference | : Book 9, Hadith 51 |
Arabic reference | : Book 9, Hadith 382 |
Narrated Hudhaifa:
When the Prophet (p.b.u.h) got up at night (for the night prayer), he used to clean his mouth .
Reference | : Sahih al-Bukhari 889 |
In-book reference | : Book 11, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 14 |
(deprecated numbering scheme) |
Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 752b |
In-book reference | : Book 6, Hadith 187 |
USC-MSA web (English) reference | : Book 4, Hadith 1642 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3010 |
In-book reference | : Book 24, Hadith 393 |
English translation | : Vol. 3, Book 24, Hadith 3013 |
Narrated Jabir ibn Abdullah:
When the sun set at Mecca, the Messenger of Allah (saws) combined the two prayers at Sarif.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1215 |
In-book reference | : Book 4, Hadith 18 |
English translation | : Book 4, Hadith 1211 |
Sunnah.com reference | : Book 2, Hadith 48 |
Arabic/English book reference | : Book 2, Hadith 188 |
Sunnah.com reference | : Book 2, Hadith 77 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 213 |
The Messenger of Allah (saws) never combined the sunset and night prayers while on a journey except once.
Abu Dawud said: This has been narrated by Ayyub from Nafi' from Ibn 'Umar as a statement of Ibn 'Umar. Ibn 'Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi' indicates that he (Nafi') saw Ibn 'Umar doing so once or twice.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1209 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Book 4, Hadith 1205 |
Shu'ba reported this hadith with the same chain of transmitters and said:
Reference | : Sahih Muslim 1288c |
In-book reference | : Book 15, Hadith 317 |
USC-MSA web (English) reference | : Book 7, Hadith 2953 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle (p.b.u.h) said, "Anyone of you attending the Friday (prayers) should take a bath."
Reference | : Sahih al-Bukhari 877 |
In-book reference | : Book 11, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 2 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle said, "Offer some of your prayers in your houses and do not make them graves."
Reference | : Sahih al-Bukhari 1187 |
In-book reference | : Book 19, Hadith 63 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 280 |
(deprecated numbering scheme) |
Al-Bari' b. 'Azib reported that the Messenger of Allah (may peace be upon him) observed Qunut in the morning and evening (prayers).
Reference | : Sahih Muslim 678a |
In-book reference | : Book 5, Hadith 388 |
USC-MSA web (English) reference | : Book 4, Hadith 1443 |
(deprecated numbering scheme) |
Hafsa reported:
Reference | : Sahih Muslim 723e |
In-book reference | : Book 6, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 1566 |
(deprecated numbering scheme) |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 751b |
In-book reference | : Book 6, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 1639 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1295 |
In-book reference | : Book 5, Hadith 493 |
English translation | : Vol. 1, Book 5, Hadith 1295 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 927 |
In-book reference | : Book 5, Hadith 354 |
Grade: | Qawi (Darussalam), apart the words 'at night', which are a mistake] (Darussalam) |
Reference | : Musnad Ahmad 1241 |
In-book reference | : Book 5, Hadith 648 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1428 |
In-book reference | : Book 4, Hadith 829 |
Sunnah.com reference | : Book 2, Hadith 209 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 317 |
Narrated Ibn `Umar:
The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."
Reference | : Sahih al-Bukhari 432 |
In-book reference | : Book 8, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 424 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle, Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.
Reference | : Sahih al-Bukhari 963 |
In-book reference | : Book 13, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 80 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1676 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Vol. 2, Book 20, Hadith 1677 |
Reference | : Bulugh al-Maram 150 |
In-book reference | : Book 1, Hadith 180 |
English translation | : Book 1, Hadith 162 |
Narrated Abu Huraira:
The Prophet sent a Sariya of spies and appointed `Asim bin Thabit, the grandfather of `Asim bin `Umar bin Al-Khattab, as their leader. So they set out, and when they reached (a place) between 'Usfan and Mecca, they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So, about one-hundred archers followed their traces till they (i.e. the archers) came to a journey station where they (i.e. `Asim and his companions) had encamped and found stones of dates they had brought as journey food from Medina. The archers said, "These are the dates of Medina," and followed their traces till they took them over. When `Asim and his companions were not able to go ahead, they went up a high place, and their pursuers encircled them and said, "You have a covenant and a promise that if you come down to us, we will not kill anyone of you." `Asim said, "As for me, I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us." So they fought with them till they killed `Asim along with seven of his companions with arrows, and there remained Khubaib, Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise, they came down. When they captured them, they opened the strings of their arrow bows and tied them with it. The third man who was with them said, "This is the first breach in the covenant," and refused to accompany them. They dragged him and tried to make him accompany them, but he refused, and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of Al-Harith bin `Amr bin Naufal bought Khubaib. It was Khubaib who had killed Al-Harith bin `Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. (At that time) Khubaib borrowed a razor from one of the daughters of Al- Harith to shave his pubic hair. She gave it to him. She said later on, "I was heedless of a little baby of mine, who moved towards Khubaib, and when it reached him, he put it on his thigh. When I saw it, I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said 'Are you afraid that I will kill it? Allah willing, I will never do that,' " Later on she used to say, "I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca, and he was fettered with iron chains, and in fact, it was nothing but food bestowed upon him by Allah." So they took him out of the Sanctuary (of Mecca) to kill him. He said, "Allow me to offer a two-rak`at prayer." Then he went to them and said, "Had I not been afraid that you would think I was afraid of death, I would have prayed for a longer time." So it was Khubaib who first set the tradition of praying two rak`at before being executed. He then said, "O Allah! Count them one by one," and added, 'When I am being martyred as a Muslim, I do not care in what way I receive my death for Allah's Sake, because this death is in Allah's Cause. If He wishes, He will bless the cut limbs." Then `Uqba bin Al-Harith got up and martyred him. The narrator added: The Quraish (infidels) sent some people to `Asim in order to bring a part of his body so that his death might be known for certain, for `Asim had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.
Reference | : Sahih al-Bukhari 4086 |
In-book reference | : Book 64, Hadith 130 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 412 |
(deprecated numbering scheme) |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 373 |
In-book reference | : Book 52, Hadith 4 |
Narrated Jundub bin Sufyan:
Once Allah's Apostle became sick and could not offer his night prayer (Tahajjud) for two or three nights. Then a lady (the wife of Abu Lahab) came and said, "O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!" On that Allah revealed: 'By the fore-noon, and by the night when it darkens, your Lord (O Muhammad) has neither forsaken you, nor hated you.' (93.1-3)
Reference | : Sahih al-Bukhari 4950 |
In-book reference | : Book 65, Hadith 472 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 475 |
(deprecated numbering scheme) |
Narrated `Amr:
I heard Abu Ash-sha'tha' Jabir saying, "I heard Ibn `Abbas saying, 'I offered with Allah's Apostle eight rak`at (of Zuhr and `Asr prayers) together and seven rak`at (the Maghrib and the `Isha' prayers) together.' " I said, "O Abu Ash-shatha! I think he must have prayed the Zuhr late and the `Asr early; the `Isha early and the Maghrib late." Abu Ash-sha'tha' said, "I also think so." (See Hadith No. 518 Vol. 1).
Reference | : Sahih al-Bukhari 1174 |
In-book reference | : Book 19, Hadith 52 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 270 |
(deprecated numbering scheme) |
The Messenger of Allah (saws) combined the noon and the afternoon prayers, and combined the sunset and night prayers without any danger or journey. Malik said: I think it so happened during rain.
Abu Dawud said: Hammad b. Salamah narrated it like manner from Abu al-Zubair, it has also been narrated by Qurrah b. Khalid from Abu al-Zubair. He said: It is so happened in a journey that we made to Tabuk.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1210 |
In-book reference | : Book 4, Hadith 13 |
English translation | : Book 4, Hadith 1206 |
Sunnah.com reference | : Book 2, Hadith 314 |
English translation | : Book 2, Hadith 404 |
Arabic reference | : Book 2, Hadith 409 |
Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
In-book reference | : Book 19, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
(deprecated numbering scheme) |
Narrated Aisha:
The Prophet used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.
Reference | : Sahih al-Bukhari 546 |
In-book reference | : Book 9, Hadith 23 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 521 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 703a |
In-book reference | : Book 6, Hadith 52 |
USC-MSA web (English) reference | : Book 4, Hadith 1508 |
(deprecated numbering scheme) |
Hafsa reported that when it was dawn, the Messenger of Allah (may peace be upon him) did not observe (any other prayers) but two short rak'ahs.
Reference | : Sahih Muslim 723c |
In-book reference | : Book 6, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 1564 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) observed the sunset and 'Isha' prayers together at Muzdalifa.
Reference | : Sahih Muslim 703e |
In-book reference | : Book 15, Hadith 314 |
USC-MSA web (English) reference | : Book 7, Hadith 2951 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 532 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1622 |
In-book reference | : Book 20, Hadith 25 |
English translation | : Vol. 2, Book 20, Hadith 1623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1656 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Vol. 2, Book 20, Hadith 1657 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3366 |
In-book reference | : Book 13, Hadith 279 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 597 |
In-book reference | : Book 4, Hadith 32 |
Narrated `Aisha:
Allah's Apostle used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.
Reference | : Sahih al-Bukhari 545 |
In-book reference | : Book 9, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 520 |
(deprecated numbering scheme) |
'A'isha reported that the Messenger of Allah (may peace be upon him) died (in this very state) that he observed most of his (Nafl) prayers in a sitting position.
Reference | : Sahih Muslim 732c |
In-book reference | : Book 6, Hadith 140 |
USC-MSA web (English) reference | : Book 4, Hadith 1595 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 188 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Vol. 1, Book 2, Hadith 188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1671 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Vol. 2, Book 20, Hadith 1672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1805 |
In-book reference | : Book 20, Hadith 208 |
English translation | : Vol. 2, Book 20, Hadith 1806 |