Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that al-Qasim ibn Muhammad had done the same as Ibn Umar.
Sunnah.com reference | : Book 7, Hadith 33 |
USC-MSA web (English) reference | : Book 7, Hadith 33 |
Arabic reference | : Book 7, Hadith 287 |
Yahya related to me from Malik that he had heard that Urwa ibn az-Zubayr and Said ibn al-Musayyab used to pray voluntary prayers sitting.
Sunnah.com reference | : Book 8, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 25 |
Arabic reference | : Book 8, Hadith 314 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would neither pass in front of anyone, nor let anyone pass in front of him.
USC-MSA web (English) reference | : Book 9, Hadith 40 |
Arabic reference | : Book 9, Hadith 369 |
Yahya related to me from Malik that Abdullah ibn Dinar said, "I saw Abdullah ibn Umar prostrate twice in Surat al-Hajj (Sura 22)."
Sunnah.com reference | : Book 15, Hadith 15 |
USC-MSA web (English) reference | : Book 15, Hadith 14 |
Arabic reference | : Book 15, Hadith 486 |
Yahya related to me from Malik that Ibn Shihab used to say, "Abdullah ibn Umar would never say the talbiya while he was doing tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 47 |
Arabic reference | : Book 20, Hadith 752 |
Yahya related to me from Malik from Ayyub ibn Musa that Abdullah ibn Umar once looked in the mirror for something that was irritating him while he was in ihram.
USC-MSA web (English) reference | : Book 20, Hadith 95 |
Arabic reference | : Book 20, Hadith 797 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A sacrificial animal is what has been garlanded, branded, and stood with on Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 148 |
Arabic reference | : Book 20, Hadith 851 |
Yahya related to me from Malik that he had heard that Talha ibn Ubaydullah used to send his family and children from Muzdalifa to Mina ahead of him.
USC-MSA web (English) reference | : Book 20, Hadith 182 |
Arabic reference | : Book 20, Hadith 882 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to trim his beard and moustache when he shaved at the end of a hajj or umra.
USC-MSA web (English) reference | : Book 20, Hadith 196 |
Arabic reference | : Book 20, Hadith 895 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say "Allah is greater" whenever he threw a pebble while stoning the jamra.
USC-MSA web (English) reference | : Book 20, Hadith 222 |
Arabic reference | : Book 20, Hadith 919 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to say, "For the female of wild animals a cow is given and for the female of gazelles a sheep."
USC-MSA web (English) reference | : Book 20, Hadith 241 |
Arabic reference | : Book 20, Hadith 939 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, used tosay, "No, by the Overturner of hearts."
USC-MSA web (English) reference | : Book 22, Hadith 15 |
Arabic reference | : Book 22, Hadith 1028 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said about a trained dog, "Eat whatever it catches for you whether it eats from it or not."
USC-MSA web (English) reference | : Book 25, Hadith 5 |
Arabic reference | : Book 25, Hadith 1058 |
Reference | : Sahih Muslim Introduction 37 |
In-book reference | : Introduction, Narration 36 |
Narrated Jubair bin Mut`im:
Allah's Apostle said, "As for me, I pour water three times on my head." And he pointed with both his hands.
Reference | : Sahih al-Bukhari 254 |
In-book reference | : Book 5, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 254 |
(deprecated numbering scheme) |
Narrated Maimuna:
The Prophet used to pray while I used to sleep beside him during my periods (menses) and in prostration his garment used to touch me.
Reference | : Sahih al-Bukhari 518 |
In-book reference | : Book 8, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 497 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2407 |
In-book reference | : Book 22, Hadith 318 |
English translation | : Vol. 3, Book 22, Hadith 2409 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2223 |
In-book reference | : Book 22, Hadith 134 |
English translation | : Vol. 3, Book 22, Hadith 2225 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2691 |
In-book reference | : Book 42, Hadith 4 |
English translation | : Vol. 5, Book 40, Hadith 2691 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3752 |
In-book reference | : Book 49, Hadith 149 |
English translation | : Vol. 1, Book 46, Hadith 3752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 425 |
In-book reference | : Book 4, Hadith 30 |
English translation | : Vol. 1, Book 4, Hadith 425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 574 |
In-book reference | : Book 6, Hadith 81 |
English translation | : Vol. 1, Book 6, Hadith 575 |
Narrated Qays ibn Asim:
I came to the Prophet (saws) with the intention of embracing Islam. He commanded me to take a bath with water (boiled with) the leaves of the lote-tree.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 355 |
In-book reference | : Book 1, Hadith 355 |
English translation | : Book 1, Hadith 355 |
Ibn Aun said:
Reference | : Sahih Muslim 1749e |
In-book reference | : Book 32, Hadith 43 |
USC-MSA web (English) reference | : Book 19, Hadith 4334 |
(deprecated numbering scheme) |
Ibn Shihab reported:
Reference | : Sahih Muslim 1750b |
In-book reference | : Book 32, Hadith 45 |
USC-MSA web (English) reference | : Book 19, Hadith 4336 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 34 |
In-book reference | : Introduction, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 37 |
In-book reference | : Introduction, Hadith 37 |
English translation | : Vol. 1, Book 1, Hadith 37 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
(deprecated numbering scheme) |
It was heard from Abu 'Amr Shaibani that, pointing towards the house of Abdullah, he said:
Reference | : Sahih Muslim 85c |
In-book reference | : Book 1, Hadith 160 |
USC-MSA web (English) reference | : Book 1, Hadith 153 |
(deprecated numbering scheme) |
lmrin b. Husain reported:
Reference | : Sahih Muslim 398a |
In-book reference | : Book 4, Hadith 49 |
USC-MSA web (English) reference | : Book 4, Hadith 783 |
(deprecated numbering scheme) |
Al-Harith ibn Abdullah ibn Aws said:
صحيح ولكنه منسوخ بما قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2004 |
In-book reference | : Book 11, Hadith 284 |
English translation | : Book 10, Hadith 1999 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4009 |
In-book reference | : Book 19, Hadith 220 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2473 |
In-book reference | : Book 9, Hadith 241 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 758d |
In-book reference | : Book 6, Hadith 204 |
USC-MSA web (English) reference | : Book 4, Hadith 1659 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 892a |
In-book reference | : Book 8, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1938 |
(deprecated numbering scheme) |
Hafsa narrated on the authority of Umm 'Atiyya that she said:
Reference | : Sahih Muslim 937 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 2038 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 469 |
In-book reference | : Book 4, Hadith 63 |
Grade: | Sahih hadeeth and its isnad is Hasan, Muslim (962)] (Darussalam) |
Reference | : Musnad Ahmad 623 |
In-book reference | : Book 5, Hadith 60 |
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said, ''Urwa ibn az-Zubayr informed me from A'isha umm al- muminin that Judama bint Wahb al-Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that without it causing any injury to their children.' "
Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
Sunnah.com reference | : Book 30, Hadith 17 |
USC-MSA web (English) reference | : Book 30, Hadith 16 |
Arabic reference | : Book 30, Hadith 1291 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, 'Wine has been made haram.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke."
USC-MSA web (English) reference | : Book 42, Hadith 13 |
Arabic reference | : Book 42, Hadith 1552 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Abu Ghatafan ibn Tarif al-Murri informed him that Marwan ibn al-Hakam sent him to Abdullah ibn Abbas to ask him what there was for the molar. Abdullah ibn Abbas said, "There are five camels for it." He said, "Marwan sent me back again to Abdullah ibn Abbas.'' He said, "Do you make front teeth like molars?" Abdullah ibn Abbas said, "It is enough that you take the fingers as the example for that, their blood-moneys being all the same."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1578 |
Narrated `Abdullah bin Mas`ud:
The Prophet said to me, "Recite (the Qur'an) to me." I said, "O Allah's Apostle Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The Women), but when I recited the Verse: 'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him and behold! His eyes were overflowing with tears
Reference | : Sahih al-Bukhari 5050 |
In-book reference | : Book 66, Hadith 74 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 570 |
(deprecated numbering scheme) |
Narrated Khalid bin Al-Walid:
Allah's Apostle and I entered the house of Maimuna. A roasted mastigure was served. Allah's Apostle stretched his hand out (to eat of it) but some woman said, "Inform Allah's Apostle of what he is about to eat." So they said, "It is mastigure, O Allah's Apostle!" He withdrew his hand, whereupon I said, "O Allah's Apostle! Is it unlawful?" He said, "No, but this is not found in the land of my people, so I dislike it." So I pulled the mastigure towards me and ate it while Allah's Apostle was looking at me.
Reference | : Sahih al-Bukhari 5537 |
In-book reference | : Book 72, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 445 |
(deprecated numbering scheme) |
Narrated Warrad:
(the freed slave of Al-Mughira bin Shu`ba) Muawiya wrote to Mughira. 'Write to me what you heard the Prophet saying after his prayer.' So Al-Mughira dictated to me and said, "I heard the Prophet saying after the prayer, 'None has the right to be worshipped but Allah Alone Who has no partner. O Allah! No-one can withhold what You give, and none can give what You withhold, and the fortune of a man of means is useless before You (i.e., only good deeds are of value).
Reference | : Sahih al-Bukhari 6615 |
In-book reference | : Book 82, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 612 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 614 |
In-book reference | : Introduction, Hadith 614 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1700 |
In-book reference | : Book 17, Hadith 190 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1374 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Vol. 2, Book 14, Hadith 1375 |
Narrated Aisha:
One night the Prophet was unable to sleep and said, "Would that a righteous man from my companions guarded me tonight." Suddenly we heard the clatter of arms, whereupon the Prophet said, "Who is it?" It was said, "I am Sa`d, O Allah's Apostle! I have come to guard you." The Prophet then slept so soundly that we heard him snoring. Abu `Abdullah said: `Aisha said: Bilal said, "Would that I but stayed overnight in a valley with Idhkhir and Jalil (two kinds of grass) around me (i.e., in Mecca)." Then I told that to the Prophet .
Reference | : Sahih al-Bukhari 7231 |
In-book reference | : Book 94, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 337 |
(deprecated numbering scheme) |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'nNadr, the mawla of Umar ibn 'Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I was sleeping in front of the Messenger of Allah, may Allah bless him and grant him peace, and my feet were in his qibla. When he prostrated, he nudged me and I pulled up my feet,and when he stood up I spread them out." She added, "There were no lamps in the house at that time."
Sunnah.com reference | : Book 7, Hadith 2 |
USC-MSA web (English) reference | : Book 7, Hadith 2 |
Arabic reference | : Book 7, Hadith 256 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father used to say, "If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so, he should feed a poor man with a mudd of wheat for every day that he has missed, and he has to fast the days he owes as well."
Yahya related to me from Malik that he had heard the same thing from Said ibn Jubayr.
USC-MSA web (English) reference | : Book 18, Hadith 53 |
Arabic reference | : Book 18, Hadith 686 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said about the word of Allah, the Blessed, the Exalted, "There is no fault in you about the proposal you offer to women, or hide in yourselves. Allah knows that you will be mindful of them; but do not make troth with them secretly without honourable words," (Sura 2 ayat 235) that it referred to a man saying to a woman while she was still in her idda after the death of her husband, "You are dear to me, and I desire you, and Allah brings provision and blessing to you," and words such as these.
USC-MSA web (English) reference | : Book 28, Hadith 3 |
Arabic reference | : Book 28, Hadith 1096 |
Muslim said, I heard Abū Ghassān Muhammad bin Amr ar-Rāzī say, ‘I asked Jarīr bin Abd il-Hamīd: ‘Did you meet al-Hārith bin Hasīrah? He said: ‘Yes, [he is a] Shaykh of lengthy silence; he persisted in a grave matter.’
قَالَ مُسْلِمٌ وَسَمِعْتُ أَبَا غَسَّانَ، مُحَمَّدَ بْنَ عَمْرٍو الرَّازِيَّ قَالَ سَأَلْتُ جَرِيرَ بْنَ عَبْدِ الْحَمِيدِ فَقُلْتُ الْحَارِثُ بْنُ حَصِيرَةَ لَقِيتَهُ قَالَ نَعَمْ . شَيْخٌ طَوِيلُ السُّكُوتِ يُصِرُّ عَلَى أَمْرٍ عَظِيمٍ .
Reference | : Sahih Muslim Introduction 59 |
In-book reference | : Introduction, Narration 58 |
Narrated Aisha:
A lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her and she divided it between her two daughters, and did not eat anything herself, and then she got up and went away. Then the Prophet came in and I informed him about this story. He said, "Whoever is put to trial by these daughters and he treats them generously (with benevolence) then these daughters will act as a shield for him from Hell-Fire." (See Hadith No. 24, Vol. 8).
Reference | : Sahih al-Bukhari 1418 |
In-book reference | : Book 24, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 499 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3418 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Vol. 4, Book 27, Hadith 3447 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5303 |
In-book reference | : Book 48, Hadith 264 |
English translation | : Vol. 6, Book 48, Hadith 5305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5377 |
In-book reference | : Book 48, Hadith 338 |
English translation | : Vol. 6, Book 48, Hadith 5379 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3714 |
In-book reference | : Book 49, Hadith 110 |
English translation | : Vol. 1, Book 46, Hadith 3714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 664 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 435 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 472 |
In-book reference | : Book 5, Hadith 25 |
English translation | : Vol. 1, Book 5, Hadith 473 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 119 |
In-book reference | : Book 17, Hadith 2 |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 1893a |
In-book reference | : Book 33, Hadith 195 |
USC-MSA web (English) reference | : Book 20, Hadith 4665 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2080 |
In-book reference | : Book 28, Hadith 45 |
English translation | : Vol. 4, Book 2, Hadith 2080 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2280 |
In-book reference | : Book 34, Hadith 11 |
English translation | : Vol. 4, Book 8, Hadith 2280 |
Reference | : Jami` at-Tirmidhi 2333 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 4, Book 10, Hadith 2333 |
Muhammad b. 'Amr b. 'Ata' reported:
Reference | : Sahih Muslim 2142b |
In-book reference | : Book 38, Hadith 24 |
USC-MSA web (English) reference | : Book 25, Hadith 5337 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2309c |
In-book reference | : Book 43, Hadith 72 |
USC-MSA web (English) reference | : Book 30, Hadith 5722 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 2535b |
In-book reference | : Book 44, Hadith 305 |
USC-MSA web (English) reference | : Book 31, Hadith 6157 |
(deprecated numbering scheme) |
Abu Huraira reported that a person said:
Reference | : Sahih Muslim 2558a |
In-book reference | : Book 45, Hadith 25 |
USC-MSA web (English) reference | : Book 32, Hadith 6204 |
(deprecated numbering scheme) |
Narrated `Urwa:
Aisha told me that Barirah came to seek her help in writing for emancipation and at that time she had not paid any part of her price. `Aisha said to her, "Go to your masters and if they agree that I will pay your price (and free you) on condition that your Wala' will be for me, I will pay the money." Barirah told her masters about that, but they refused, and said, "If `Aisha wants to do a favor she could, but your Wala will be for us." Aisha informed Allah's Apostle of that and he said to her, "Buy and manumit Barirah as the Wala' will go to the manumitted."
Reference | : Sahih al-Bukhari 2717 |
In-book reference | : Book 54, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 878 |
(deprecated numbering scheme) |
Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Reference | : Sahih al-Bukhari 3580 |
In-book reference | : Book 61, Hadith 89 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 780 |
(deprecated numbering scheme) |
Narrated Ibn Abu Habib:
Abu Al-Khair said, "As-Sanabih, I asked (me), 'When did you migrate?' I (i.e. Abu Al-Khair) said, 'We went out from Yemen as emigrants and arrived at Al-Juhfa, and there came a rider whom I asked about the news. The rider said: We buried the Prophet five days ago." I asked (As-Sanabihi), 'Did you hear anything about the night of Qadr?' He replied, 'Bilal, the Mu'adh-dhin of the Prophet informed me that it is on one of the seven nights of the last ten days (of Ramadan).
Reference | : Sahih al-Bukhari 4470 |
In-book reference | : Book 64, Hadith 485 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 746 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5051 |
In-book reference | : Book 43, Hadith 279 |
English translation | : Book 42, Hadith 5033 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 466 |
In-book reference | : Book 2, Hadith 76 |
English translation | : Book 2, Hadith 466 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 610 |
In-book reference | : Book 2, Hadith 220 |
English translation | : Book 2, Hadith 610 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Narrated Sa'd ibn Abu Waqqas:
Once Sa'd, with the Messenger of Allah (saws), visited a woman in front of whom were some date-stones or pebbles which she was using as a rosary to glorify Allah. He (the Prophet) said: I tell you something which would be easier (or more excellent) for you than that. He said (it consisted of saying): "Glory be to Allah" as many times as the number of that which He has created in Heaven; "Glory be to Allah" as many times as the number of that which He has created on Earth; "Glory be to Allah" as many times as the number of that which He has created between them; "Glory be to Allah" as many times as the number of that which He is creating; "Allah is most great" a similar number of times; "Praise (be to Allah)" a similar number of times; and "There is no god but Allah" a similar number of times; "There is no might and no power except in Allah" a similar number of times.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1500 |
In-book reference | : Book 8, Hadith 85 |
English translation | : Book 8, Hadith 1495 |
Narrated Abdullah ibn Hawalah al-Azdi:
The Messenger of Allah (saws) sent us on foot to get spoil, but we returned without getting any. When he saw the signs of distress on our faces, he stood up on our faces and said: O Allah, do not put them under my care, for I would be too weak to care for them; do not put them in care of themselves, for they would be incapable of that, and do not put them in the care of men, for they would choose the best things for themselves. He then placed his hand on my head and said: Ibn Hawalah, when you see the caliphate has settled in the holy land, earthquakes, sorrows and serious matters will have drawn near and on that day the Last Hour will be nearer to mankind than this hand of mine is to your head.
Abu Dawud said: 'Abd Allah b. Hawalah belongs to Hims.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2535 |
In-book reference | : Book 15, Hadith 59 |
English translation | : Book 14, Hadith 2529 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: An oath or a vow about something over which a human being has no control, and to disobey Allah, and to break ties of relationship is not binding. If anyone takes an oath and then considers something else better than it, he should give it up, and do what is better, for leaving it is its atonement.
Abu Dawud said: All sound traditions from the Prophet (saws) say: "He should make atonement for his oath," except those versions which are not reliable.
Abu Dawud said: I said to Ahmad: Yahya b. Sa'id (al-Qattan) has transmitted this tradition from Yahya b. 'Ubaid Allah. He (Ahmad b. Hanbal) said: But he gave it up after that, and he was competent for doing it. Ahmad said: His (Yahya b. 'Ubaid Allah's) tradition are munkar (rejected) and his father is not known.
حسن إلا قوله ومن حلف فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3274 |
In-book reference | : Book 22, Hadith 33 |
English translation | : Book 21, Hadith 3268 |
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4338 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Book 38, Hadith 4324 |
Narrated Buraydah ibn al-Hasib:
I heard the Messenger of Allah (saws) say: In eloquence there is magic, in knowledge ignorance, in poetry wisdom, and in speech heaviness.
Sa'sa'ah ibn Suhan said: The Prophet of Allah (saws) spoke the truth. His statement "In eloquence there is magic" means: (For example), there is a right due from a man who is more eloquent in reasoning than the man who is demanding his right. He (the defendant) charms the people by his speech and takes away his right. His statement "In knowledge there is ignorance" means: A scholar brings to his knowledge what he does not know, and thus he becomes ignorant of that. His statement "In poetry there is wisdom" means: These are the sermons and examples by which people receive admonition. His statement "In speech there is heaviness" means: That you present your speech and your talk to a man who is not capable of understanding it, and who does not want it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5012 |
In-book reference | : Book 43, Hadith 240 |
English translation | : Book 42, Hadith 4994 |
وَرَوَى أَحْمَدُ عَنْ سَعْدِ بْنِ عُبَادَةَ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ مَاذَا فِيهِ مِنَ الْخَيْرِ؟ قَالَ: «فِيهِ خَمْسُ خلال» وسَاق الحَدِيث
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1363, 1364 |
In-book reference | : Book 4, Hadith 769 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1163 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Book 47, Hadith 1163 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2183 |
In-book reference | : Book 8, Hadith 73 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649f |
In-book reference | : Book 5, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1394 |
(deprecated numbering scheme) |
'Imran b. Husain reported:
Reference | : Sahih Muslim 682b |
In-book reference | : Book 5, Hadith 397 |
USC-MSA web (English) reference | : Book 4, Hadith 1452 |
(deprecated numbering scheme) |
Asma' daughter of Abu Bakr reported:
Reference | : Sahih Muslim 906c |
In-book reference | : Book 10, Hadith 17 |
USC-MSA web (English) reference | : Book 4, Hadith 1981 |
(deprecated numbering scheme) |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4284 |
In-book reference | : Book 37, Hadith 185 |
English translation | : Vol. 5, Book 37, Hadith 4284 |
Grade: | Sahih (Darussalam) ,Al-Bukhari (402) (Darussalam) |
Reference | : Musnad Ahmad 157 |
In-book reference | : Book 2, Hadith 74 |
Yahya said that Malik had said from Da'ud ibn al-Husayn that he heard Abu Ghatafan ibn Tarif al-Muriyi say, "Zayd ibn Thabit al-Ansari and Ibn Muti had a dispute about a house which they shared. They went to Marwan ibn al-Hakam who was the Amir of Madina. Marwan decided that Zayd ibn Thabit must take an oath on the mimbar. Zayd ibn Thabit said, 'I swear to it where I am.' Marwan said, 'No, by Allah! only in the place of sorting out claims (i.e. the mimbar).' Zayd ibn Thabit began to take an oath that his right was true, and he refused to take an oath near the mimbar. Marwan ibn al-Hakam began to wonder at that."
Malik said, "I do not think that anyone should be made to take an oath near the mimbar for less than a fourth of a dinar, and that is three dirhams."
USC-MSA web (English) reference | : Book 36, Hadith 12 |
Arabic reference | : Book 36, Hadith 1416 |
Narrated Abu Huraira:
A man came to the Prophet and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I had sexual relation with my wife (while I was fasting) in Ramadan." The Prophet said, "Have you got enough to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" The man said, "No." The Prophet said, "Can you feed sixty poor persons?" The man said, "No." Then the Prophet said to him, "Sit down," and he sat down. Afterwards an 'Irq, i.e., a big basket containing dates was brought to the Prophet and the Prophet said to him, "Take this and give it in charity." The man said, "To poorer people than we?" On that, the Prophet smiled till his premolar teeth became visible, and then told him, "Feed your family with it." (See Hadith No. 157, Vol 3)
Reference | : Sahih al-Bukhari 6709 |
In-book reference | : Book 84, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 700 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 253 |
In-book reference | : Introduction, Hadith 253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1612 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 2, Book 20, Hadith 1613 |