Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2917 |
In-book reference | : Book 24, Hadith 300 |
English translation | : Vol. 3, Book 24, Hadith 2920 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2814 |
In-book reference | : Book 24, Hadith 196 |
English translation | : Vol. 3, Book 24, Hadith 2816 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4166 |
In-book reference | : Book 39, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 4171 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ ابْنِ عَبَّاسٍ إِلَى قَوْله: «لأهلي»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3252, 3253 |
In-book reference | : Book 13, Hadith 170 |
Dawud b. 'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that while he was sitting along with 'Abdullah b. 'Umar, Khabbab, the owner of Maqsura, said:
Reference | : Sahih Muslim 945g |
In-book reference | : Book 11, Hadith 73 |
USC-MSA web (English) reference | : Book 4, Hadith 2068 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 524 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Vol. 1, Book 6, Hadith 525 |
Narrated Ibn `Abbas:
When Allah's Apostle was on his death-bed and in the house there were some people among whom was `Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." `Umar said, "The Prophet is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." The people present in the house differed and quarrelled. Some said "Go near so that the Prophet may write for you a statement after which you will not go astray," while the others said as `Umar said. When they caused a hue and cry before the Prophet, Allah's Apostle said, "Go away!" Narrated 'Ubaidullah: Ibn `Abbas used to say, "It was very unfortunate that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise."
Reference | : Sahih al-Bukhari 5669 |
In-book reference | : Book 75, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 573 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 505 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Book 29, Hadith 505 |
Narrated Al-Bara:
Allah's Apostle sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Apostle of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news of Abu Rafi`'s death.' I got up and proceeded without feeling any pain till I caught up with my companions before they reached the Prophet to whom I conveyed the good news."
Reference | : Sahih al-Bukhari 4040 |
In-book reference | : Book 64, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 372 |
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Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.
Reference | : Sahih al-Bukhari 4671 |
In-book reference | : Book 65, Hadith 193 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 193 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3010 |
In-book reference | : Book 47, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 3010 |
Narrated Safwan bin Umayyah:
I was sleeping in the mosque on a cloak mine whose price was thirty dirhams. A man came and pinched it away from me. The man was seized and brought to the Messenger of Allah (saws). He ordered that his hand should be cut off. I came to him and said: Do you cut off only for thirty dirhams ? I sell it to him and make the payment of its price a loan ? He said: Why did you not do so before bringing him to me ?
Abu Dawud said: Za'idah has also transmitted it from Simak from Ju'ayd ibn Hujayr. He said: Safwan slept. Mujahid and Tawus said: While he was sleeping a thief came and stole the cloak from beneath his head. The version of AbuSalamah ibn AbdurRahman has: He snatched it away from beneath his head and he awoke. He cried and he (the thief) was seized. Az-Zuhri narrated from Safwan ibn Abdullah. His version has: He slept in the mosque and used his cloak as pillow. A thief came and took his cloak. The thief was seized and brought to the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4394 |
In-book reference | : Book 40, Hadith 44 |
English translation | : Book 39, Hadith 4380 |
Narrated Ibn `Abbas:
Regarding the Verse: "To everyone, We have appointed heirs." (4.33) 'Mawali' means heirs. And regarding:-- "And those to whom your right hands have pledged." When the Emigrants came to Medina, an Emigrant used to be the heir of an Ansari with the exclusion of the latter's relatives, and that was because of the bond of brotherhood which the Prophet had established between them (i.e. the Emigrants and the Ansar). So when the Verses:-- "To everyone We have appointed heirs." was revealed, (the inheritance through bond of brotherhood) was cancelled. Ibn `Abbas then said: "And those to whom your right hands have pledged." is concerned with the covenant of helping and advising each other. So allies are no longer to be the heir of each other, but they can bequeath each other some of their property by means of a will.
Reference | : Sahih al-Bukhari 4580 |
In-book reference | : Book 65, Hadith 102 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 104 |
(deprecated numbering scheme) |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763m |
In-book reference | : Book 6, Hadith 228 |
USC-MSA web (English) reference | : Book 4, Hadith 1683 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3509 |
In-book reference | : Book 27, Hadith 121 |
English translation | : Vol. 4, Book 27, Hadith 3539 |
صحيح م خ دون قوله أما شعرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1623 |
In-book reference | : Book 9, Hadith 68 |
English translation | : Book 9, Hadith 1619 |
Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1886 |
In-book reference | : Book 11, Hadith 166 |
English translation | : Book 10, Hadith 1881 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
قَالَ ابْنُ عَبَّاسٍ فَرَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَرَأَ السَّجْدَةَ فَسَجَدَ فَسَمِعْتُهُ يَقُولُ فِي سُجُودِهِ مِثْلَ الَّذِي أَخْبَرَهُ الرَّجُلُ عَنْ قَوْلِ الشَّجَرَةِ.
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1053 |
In-book reference | : Book 5, Hadith 251 |
English translation | : Vol. 1, Book 5, Hadith 1053 |
Yahya related to me from Malik from Abdullah ibn Yazid, the mawla of al-Aswad ibn Sufyan from Abu Salama ibn Abd ar-Rahman ibn Awf from Fatima bint Qays that Abu Amr ibn Hafs divorced her absolutely while he was away in Syria. His agent sent her some barley and she was displeased with it, saying, "By Allah, I don't expect anything from you." She went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned it to him. He said, "You have no maintenance." He then ordered her to spend her idda in the house of Umm Sharik. Then he said, "This is a woman whom my companions visit. Spend the idda in the house of Ibn Umm Maktum. He is a blind man and you can undress at his home. When you are free to remarry, tell me."
She continued, "When I was free to remarry, I mentioned to him that Muawiya ibn Abi Sufyan and Abu Jahm ibn Hisham had asked for me in marriage. The Messenger of Allah, may Allah bless him and grant him peace, said, 'As for Abu Jahm, he never puts down his stick from his shoulder (i.e. he is always travelling), and as for Muawiya he is a poor man with no property. Marry Usama ibn Zayd.' I objected to him and he said, 'Marry Usama ibn Zayd,' so I married him, and Allah put good in it and I was content with him."
USC-MSA web (English) reference | : Book 29, Hadith 67 |
Arabic reference | : Book 29, Hadith 1228 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1780 |
In-book reference | : Book 24, Hadith 68 |
English translation | : Vol. 3, Book 22, Hadith 1780 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2732 |
In-book reference | : Book 24, Hadith 114 |
English translation | : Vol. 3, Book 24, Hadith 2733 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 597 |
In-book reference | : Book 6, Hadith 104 |
English translation | : Vol. 1, Book 6, Hadith 598 |
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:
Reference | : Sahih Muslim 1230b |
In-book reference | : Book 15, Hadith 198 |
USC-MSA web (English) reference | : Book 7, Hadith 2839 |
(deprecated numbering scheme) |
Narrated Abu Musa:
We were with the Prophet on a journey, and whenever we ascended a high place, we used to say, "Allahu Akbar." The Prophet said, "Don't trouble yourselves too much! You are not calling a deaf or an absent person, but you are calling One Who Hears, Sees, and is very near." Then he came to me while I was saying in my heart, "La hawla wala quwwatta illa billah (There is neither might nor power but with Allah)." He said, to me, "O `Abdullah bin Qais! Say, 'La hawla wala quwwata illa billah (There is neither might nor power but with Allah), for it is one of the treasures of Paradise." Or said, "Shall I tell you of it?"
Reference | : Sahih al-Bukhari 7386 |
In-book reference | : Book 97, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 484 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
USC-MSA web (English) reference | : Book 20, Hadith 7 |
Arabic reference | : Book 20, Hadith 714 |
Narrated `Abdullah:
`Umar saw a silken cloak over a man (for sale) so he took it to the Prophet and said, 'O Allah's Apostle! Buy this and wear it when the delegate come to you.' He said, 'The silk is worn by one who will have no share (in the Here-after).' Some time passed after this event, and then the Prophet sent a (similar) cloak to him. `Umar brought that cloak back to the Prophet and said, 'You have sent this to me, and you said about a similar one what you said?' The Prophet said, 'I have sent it to you so that you may get money by selling it.' Because of this, Ibn `Umar used to hate the silken markings on the garments.
Reference | : Sahih al-Bukhari 6081 |
In-book reference | : Book 78, Hadith 109 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 104 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
An Ansari woman said to Allah's Apostle, "O Allah's Apostle! Shall I make something for you to sit on, as I have a slave who is a carpenter?" He replied, "If you wish." So, she got a pulpit made for him. When it was Friday the Prophet sat on that pulpit. The date-palm stem near which the Prophet used to deliver his sermons cried so much so that it was about to burst. The Prophet came down from the pulpit to the stem and embraced it and it started groaning like a child being persuaded to stop crying and then it stopped crying. The Prophet said,"It has cried because of (missing) what it use to hear of the religions knowledge."
Reference | : Sahih al-Bukhari 2095 |
In-book reference | : Book 34, Hadith 48 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 308 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
that he heard the Prophet saying, "The Divine Inspiration was delayed for a short period but suddenly, as I was walking. I heard a voice in the sky, and when I looked up towards the sky, to my surprise, I saw the angel who had come to me in the Hira Cave, and he was sitting on a chair in between the sky and the earth. I was so frightened by him that I fell on the ground and came to my family and said (to them), 'Cover me! (with a blanket), cover me!' Then Allah sent the Revelation: "O, You wrapped up (In a blanket)! (Arise and warn! And your Lord magnify And keep pure your garments, And desert the idols." (74.1-5)
Reference | : Sahih al-Bukhari 3238 |
In-book reference | : Book 59, Hadith 49 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 461 |
(deprecated numbering scheme) |
Ibn Buraida reported that Abdullah b. al-Mughaffal saw a person from amongst his companions throwing small pebbles, whereupon he said:
Reference | : Sahih Muslim 1954a |
In-book reference | : Book 34, Hadith 79 |
USC-MSA web (English) reference | : Book 21, Hadith 4805 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from a mawla of Safiyya bint Abi Ubayd that she gave all that she possessed to her husband as compensation for her divorce from him, and Abdullah ibn Umar did not disapprove of that.
Malik said that divorce was ratified for a woman who ransomed herself from her husband, when it was known that her husband was detrimental to her and was oppressive for her, and it was known that he wronged her, and he had to return her property to her. Malik added, "This is what I have heard, and it is what is done among us."
Malik said, "There is no harm if a woman ransoms herself from her husband for more than he gave her."
USC-MSA web (English) reference | : Book 29, Hadith 32 |
Arabic reference | : Book 29, Hadith 1188 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 667 |
In-book reference | : Book 7, Hadith 51 |
English translation | : Vol. 2, Book 2, Hadith 667 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1429 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 3, Book 15, Hadith 1429 |
[Muslim].
('قوله: كنفتيه أي: على جانبيه. و الأسك الصغير الأذن.')
Reference | : Riyad as-Salihin 463 |
In-book reference | : Introduction, Hadith 463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1539 |
In-book reference | : Book 18, Hadith 11 |
English translation | : Vol. 2, Book 18, Hadith 1540 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2984 |
In-book reference | : Book 24, Hadith 367 |
English translation | : Vol. 3, Book 24, Hadith 2987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2900 |
In-book reference | : Book 24, Hadith 283 |
English translation | : Vol. 3, Book 24, Hadith 2903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 432 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 432 |
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 832 |
In-book reference | : Book 2, Hadith 442 |
English translation | : Book 3, Hadith 831 |
Narrated Abdullah Ibn Umar:
A group of Jews came and invited the Messenger of Allah (saws) to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (saws) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4449 |
In-book reference | : Book 40, Hadith 99 |
English translation | : Book 39, Hadith 4434 |
It was narrated from Salim, that his father said: I heard ‘Umar say: The Messenger of Allah ﷺ used to give me things... and he mentioned a similar hadeeth.
حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَذَكَرَ مَعْنَاهُ.
Grade: | (136) Sahih [al-Bukhari (7164) and Musiim (1045]] (137) Sahih [according to the conditions of al-Bukhari and Muslim) (Darussalam) |
Reference | : Musnad Ahmad 136, 137 |
In-book reference | : Book 2, Hadith 54 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1021 |
In-book reference | : Book 42, Hadith 58 |
English translation | : Book 42, Hadith 1021 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
Sunnah.com reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 980 |
Arabic reference | : Book 8, Hadith 973 |
Narrated Ibn `Umar:
`Umar said "O Allah's Apostle! I vowed to perform I`tikaf for one night in Al-Masjid-al-Haram, during the Pre-Islamic Period of ignorance (before embracing Islam). "The Prophet said, "Fulfill your vow." Ibn `Umar said to the lady, "Pray on her behalf." Ibn `Abbas said the same.
Reference | : Sahih al-Bukhari 6697 |
In-book reference | : Book 83, Hadith 74 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 688 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1702 |
In-book reference | : Book 20, Hadith 105 |
English translation | : Vol. 2, Book 20, Hadith 1703 |
Narrated Ibn `Abbas:
Allah's Apostle started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years, receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three (years).
Reference | : Sahih al-Bukhari 3902 |
In-book reference | : Book 63, Hadith 127 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 242 |
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Narrated Ibn `Abbas:
(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).
Reference | : Sahih al-Bukhari 4917 |
In-book reference | : Book 65, Hadith 437 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 439 |
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Narrated Ibn `Abbas:
(as regards the explanation of Hadith 454). 'Indeed, it (Hell) throws about sparks (huge) as Forts.' We used to collect wood in the form of logs, three cubits long or shorter. for heating purposes in winter., and we used to call such wood, the Qasr.
Reference | : Sahih al-Bukhari 4932 |
In-book reference | : Book 65, Hadith 453 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 455 |
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Ibn 'Abbas reported that Allah's Apostle (may peace be upon him) used to supplicate during the time of trouble (in these words):
Reference | : Sahih Muslim 2730a |
In-book reference | : Book 48, Hadith 113 |
USC-MSA web (English) reference | : Book 35, Hadith 6582 |
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Ibn Abbas reported that Allah's Messenger (may peace be upon him) used to supplicate (with these words) and he (uttered these words) at the time of trouble; the rest of the hadith is the same except with this difference that insted of saying:
Reference | : Sahih Muslim 2730c |
In-book reference | : Book 48, Hadith 115 |
USC-MSA web (English) reference | : Book 35, Hadith 6584 |
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Narrated Ibn 'Abbas:
Reference | : Sahih al-Bukhari 3847 |
In-book reference | : Book 63, Hadith 72 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 186 |
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Narrated Ibn `Abbas:
The Prophet said, "Whoever disapproves of something done by his ruler then he should be patient, for whoever disobeys the ruler even a little (little = a span) will die as those who died in the Pre-lslamic Period of Ignorance. (i.e. as rebellious Sinners).
Reference | : Sahih al-Bukhari 7053 |
In-book reference | : Book 92, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 176 |
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Narrated Ibn `Abbas:
The Prophet said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."
Reference | : Sahih al-Bukhari 812 |
In-book reference | : Book 10, Hadith 207 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 776 |
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Narrated Ibn `Abbas:
While the Prophet was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."
Reference | : Sahih al-Bukhari 1620 |
In-book reference | : Book 25, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 687 |
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Ibn `Abbas (Allah be pleased with him) reported that Duba`a intended to perform Hajj, and the Apostle of Allah (may peace be upon him) commanded her (to enter into the state of Ihram) with condition. She did it in compliance with the command of Allah's Apostle (may peace be upon him).
Reference | : Sahih Muslim 1208b |
In-book reference | : Book 15, Hadith 115 |
USC-MSA web (English) reference | : Book 7, Hadith 2760 |
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Yazid b. al-Asamm reported:
Reference | : Sahih Muslim 1411 |
In-book reference | : Book 16, Hadith 56 |
USC-MSA web (English) reference | : Book 8, Hadith 3285 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 359a |
In-book reference | : Book 3, Hadith 121 |
USC-MSA web (English) reference | : Book 3, Hadith 698 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 583c |
In-book reference | : Book 5, Hadith 156 |
USC-MSA web (English) reference | : Book 4, Hadith 1211 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 65 |
In-book reference | : Book 1, Hadith 65 |
English translation | : Vol. 1, Book 1, Hadith 65 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 816 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 2, Book 4, Hadith 816 |
[Muslim]
Reference | : Riyad as-Salihin 430 |
In-book reference | : Introduction, Hadith 430 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 961 |
In-book reference | : Book 7, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1094 |
In-book reference | : Book 12, Hadith 66 |
English translation | : Vol. 2, Book 12, Hadith 1095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1099 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Vol. 2, Book 12, Hadith 1100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2937 |
In-book reference | : Book 24, Hadith 320 |
English translation | : Vol. 3, Book 24, Hadith 2940 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2771 |
In-book reference | : Book 15, Hadith 295 |
English translation | : Book 14, Hadith 2765 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 785 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Vol. 1, Book 4, Hadith 785 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1827 |
In-book reference | : Book 8, Hadith 45 |
English translation | : Vol. 3, Book 8, Hadith 1827 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2456 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 3, Book 16, Hadith 2456 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2559 |
In-book reference | : Book 20, Hadith 27 |
English translation | : Vol. 3, Book 20, Hadith 2559 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3045 |
In-book reference | : Book 25, Hadith 164 |
English translation | : Vol. 4, Book 25, Hadith 3045 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1513 |
In-book reference | : Book 6, Hadith 81 |
English translation | : Vol. 1, Book 6, Hadith 1513 |
Grade: | Sahih lighairihi and its isnad is da'eef al-Bukhari (6647) Muslim (1646)] (Darussalam) |
Reference | : Musnad Ahmad 214 |
In-book reference | : Book 2, Hadith 131 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3225 |
In-book reference | : Book 13, Hadith 143 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3322 |
In-book reference | : Book 13, Hadith 236 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2890 |
In-book reference | : Book 11, Hadith 127 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2679 |
In-book reference | : Book 10, Hadith 169 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2662 |
In-book reference | : Book 10, Hadith 153 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 789 |
In-book reference | : Book 4, Hadith 217 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1379 |
In-book reference | : Book 4, Hadith 782 |
وَرَوَاهُ الدَّارمِيّ عَن ابْن عَبَّاس
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4123, 4124 |
In-book reference | : Book 20, Hadith 59 |
Reference | : Bulugh al-Maram 1420 |
In-book reference | : Book 14, Hadith 24 |
English translation | : Book 14, Hadith 1420 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Abu Murra, the mawla of Aqil ibn Abi Talib from Abu Waqid al-Laythi that the Messenger of Allah, may Allah bless him and grant him peace, was sitting in the mosque with some people when three people came in. Two came toward the Messenger of Allah, may Allah bless him and grant him peace, and one went away. When the two stopped at the assembly of the Messenger of Allah, may Allah bless him and grant him peace, they gave the greeting. One of them saw a gap in the circle and sat in it. The other sat down behind the circle. The third turned away and left. When the Messenger of Allah, may Allah bless him and grant him peace, finished, he said, "Shall I tell you about three people? One of them sought shelter with Allah, so Allah gave him shelter. The other was shy, so Allah was shy to him. The other turned away, so Allah turned away from him."
Sunnah.com reference | : Book 53, Hadith 4 |
USC-MSA web (English) reference | : Book 53, Hadith 4 |
Arabic reference | : Book 53, Hadith 1762 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3475 |
In-book reference | : Book 48, Hadith 106 |
English translation | : Vol. 6, Book 45, Hadith 3475 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3092 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 1, Book 25, Hadith 3094 |
Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
Grade: | Hasan (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 485 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Book 2, Hadith 481 |
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
Reference | : Sahih Muslim 2359c |
In-book reference | : Book 43, Hadith 179 |
USC-MSA web (English) reference | : Book 30, Hadith 5825 |
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Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
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Abdullah b. 'Ubaid reported that Harith b. 'Abdullah led a deputation to 'Abd al-Malik b. Marwan during his caliphate. 'Abd al-Malik said:
Reference | : Sahih Muslim 1333g |
In-book reference | : Book 15, Hadith 450 |
USC-MSA web (English) reference | : Book 7, Hadith 3084 |
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Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
Reference | : Sahih Muslim 1471b |
In-book reference | : Book 18, Hadith 2 |
USC-MSA web (English) reference | : Book 9, Hadith 3474 |
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Narrated Anas bin Malik:
Allah's Apostle came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet said, "Your father is Hudhafa." The Prophet repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).
Reference | : Sahih al-Bukhari 540 |
In-book reference | : Book 9, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 515 |
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Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
Sunnah.com reference | : Book 15, Hadith 9 |
USC-MSA web (English) reference | : Book 15, Hadith 8 |
Arabic reference | : Book 15, Hadith 480 |
Yahya related to me from Malik from Abu Bakr ibn Nafi from his father that the daughter of one of Safiyya bint Abi Ubayd's brothers was bleeding after she had given birth to a child at Muzdalifa. She and Safiyya were delayed and did not arrive at Mina until after the sun had set on the day of sacrifice. Abdullah ibn Umar told them both to stone the jamra at the time they arrived and he did not think that they owed anything.
Yahya said that Malik was asked about some one who forgot to stone one of the jamras on one of the days of Mina until it was evening and he said, "He should throw the stones at whatever time of day or night he remembers, just as he would pray the prayer if he forgot it and then remembered it at any time of day or night. If he remembers (that he has not done the stoning) after he has returned to Makka, or after he has left, he must sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 229 |
Arabic reference | : Book 20, Hadith 926 |
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Abdullah b. Ka'ab b. Malik reported from his father that he pressed in the mosque Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah's Messenger (may peace be upon him). (In this altercation) their voices became loud, until Allah's Messenger (may peace be upon him) heard them, while he was in the house, so Allah's Messenger (may peace be upon him) came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b b. Malik and said:
Reference | : Sahih Muslim 1558a |
In-book reference | : Book 22, Hadith 23 |
USC-MSA web (English) reference | : Book 10, Hadith 3780 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion."
Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."
USC-MSA web (English) reference | : Book 31, Hadith 2 |
Arabic reference | : Book 31, Hadith 1294 |
Yahya related to me from Malik from Muhammad ibn al-Munkadir from Jabir ibn Abdullah that a Bedouin took an oath of allegiance in Islam with the Messenger of Allah, may Allah bless him and grant him peace. A fever befell the Bedouin at Madina. He came to the Messenger of Allah, and said, "Messenger of Allah, release me from my pledge." The Messenger of Allah, may Allah bless him and grant him peace, refused. Then he came to him again and said, "Release me from my pledge." The Messenger of Allah may Allah bless him and grant him peace, refused. Then he came again and said, "Release me from my pledge." He refused. Then he came again and said, "Release me from my pledge." He refused. The Bedouin left and the Messenger of Allah, may Allah bless him and grant him peace, said, "Madina is like the blacksmith's furnace. It removes the impurities and purifies the good."
Sunnah.com reference | : Book 45, Hadith 4 |
USC-MSA web (English) reference | : Book 45, Hadith 4 |
Arabic reference | : Book 45, Hadith 1604 |