"The Messenger of Allah (PBUH) said: 'Clean earth is the Wudu' of the Muslim, even if he does not find water for ten years.'"

"The Messenger of Allah said: 'O Umm Salamah, do not bother me about 'Aishah, for by Allah, the Revelation has never come to me under the blanket of any of you apart from her.'"

“The Prophet (saw) used to observe I’tikaf for ten days every year. In the year in which he passed away, he observed I’tikaf for twenty days. And the Qur’an would be reviewed with him once every year, but in the year in which he passed away, it was reviewed with him twice.”

"The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised." 'Aishah said: "What about their 'Awrahs?" he said: "Every man that day will have enough to make him careless of others".

It was narrated from 'Urwah, that 'Aishah said: "The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal." --'Aishah liked for her women's marriages to be consummated in Shawwal --"and which of his wives was more beloved to him than me?"

'Amr said: "I spoke to the Prophet and he said: 'Fast one day out of ten and you will have the reward of the other nine.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other eight.' I said: 'I am able to do more than that.' He said: 'Fast one day out of eight and you will have the reward of the other seven.' I said: 'I am able to do more than that.' 'Fast one day and not the next."'

"One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him." 'Aishah said: "How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty." He said: "It is better not to say anything, O 'Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers."

"Al-Wala' is to the one who did the favor (of setting the slave free)." The Messenger of Allah gave her the choice, as her husband was a slave. And she gave some meat to 'Aishah as a gift, and the Messenger of Allah said: "Why don't you give me some of this meat?" 'Aishah said: "It was given in charity to Barirah." He said: "It is a charity for her, and a gift for us."

"Allah sent Revelation to the Prophet when I was with him, so I got up and closed the door between him and I. When it was taken off him, he said to me: 'O 'Aishah, Jibril sends greetings of Salam to you.'"

These are the types of charity (zakah) that the Messenger of Allah (ﷺ) made obligatory upon the Muslims and which Allah, may He be glorified and exalted, enjoined upon the Messenger of Allah (ﷺ). Whoever among the Muslims is asked to pay it in the proper manner, let him give it; whoever is asked for more than that, let him not give it. For less than twenty-five camels, for each five, one sheep (should be given). If the number reaches twenty-five, then one she-camel in its second year (should be given), up to thirty-five. If there is no she-camel in its second year, then a he-camel in its third year (may be given). If the number reaches thirty-six, then a she-camel in its third year (should be given), up to forty-five. If the number reaches forty-six, then a she-camel in its fourth year that has been bred to a stallion camel should be given, up to sixty, If the number reaches sixty-one, then a she-camel in its fifth year (should be given), up to seventy five. If the number reaches seventy-six, then two she-camels in their second year (should be given), up to ninety. If the number reaches ninety-one, then two she camels in their fourth year that have been bred to a stallion camel should be given, up to one hundred and twenty. If the number is more than one hundred and twenty, then for every forty camels, a she-camel limits third year should be given and for every fifty a she-camel in its fourth year. If the ages of the camels for zakah differ, if what is due is a she-camel in its fifth year but he does not own such a camel, but he has a she-camel in its fourth year, then that will be accepted from him and he should add to it two sheep, if available, or twenty dirhams. If what is due from him is a she-camel in its fourth year and he only has a she camel in its fifth year, it should be accepted from him and the zakat collector should give him back twenty dirhams or two sheep. If what is due from him is a shecamel in its fourth year, but he does not have such a cameland he has a she-camel in its third year, then it should be accepted from him and he should add to it two sheep, is available, or twenty dirhams. If what is due from him is a she camel in its second year, but he only has a he-camel in its third year, then it should be accepted from him and nothing should be added to it. If he has only four camels, no zakah is due unless the owner wants to give it. With regard to zakah on sheep in the pasture, if there are forty sheep, then one sheep is due as zakah, up to one hundred and twenty sheep. of there is one more than that, then two sheep are due, up to two hundred. If there is one more than that then three sheep are due, up to three hundred. If there is one more than that, then for every hundred sheep, one sheep is due No toothless or defective sheep should be taken as zakah and neither should a ram, unless the one who is giving allows that. Separate flocks should not be put together and flocks should not be divided so as to avoid or reduce zakah. If there are two partners [and the zakah-collector comes and takes zakah), they should settle the matter between them on a fair basis. If a man's flock is grazing if it is one less than forty, then no zakah is due on it unless the owner wants to give it. On silver the zakah is one quarter of one tenth; if the wealth is only one hundred and ninety dirhams, then no zakah is due on it unless the owner wants to give it.

When the Prophet (saws) on the day of 'Ashurah and commanded us to fast on it, they (i.e. Companions) said: Messenger of Allah, this is a day which is considered great by Jews and Christians ? The Messenger of Allah (saws) said: When the next year comes, we shall fast on the 9th of Muharram. But the next year the Messenger of Allah (saws) breathed his last.

"Do you have any food?" and Aishah said: "O Messenger of Allah, we have been given some Hais." So he called for it, and said: "I started the day fasting," then he ate.

"The wives of the Prophet sent Zainab and she asked him permission to enter and she entered." And she said something similar. Ma'mar contradicted the two of them; he reported it from Az-Zuhri, from 'Urwah, from 'Aishah.

"In my house there was a cloth on which were images, which I put in a niche of the house, and the Messenger of Allah [SAW] used to pray facing it. Then he said: 'O 'Aishah, take it away from me.' So I took it down and made it into pillows.'"

"I saw her wash tub filled with blood." The Messenger of Allah (PBUH) said to her: "Stop (praying) for as long as your period used to last, then perform Ghusl."

"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and `Aiyash bin Abi Rabi`a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.

"When the sun was eclipsed during the time of the Messenger of Allah (SAW), he performed wudu' and ordered that the call be given: 'As-salatu jami'ah.' He stood for a long time in prayer," and 'Aishah said: "I thought that he recited Surah Al-Baqarah. Then he bowed for a long time, then he said: Sami' Allahu liman hamidah. Then he bowed, then prostrated. Then he stood up and did the same again, bowing twice and prostrating once. Then he sat and the eclipse ended."

"In my house there was a cloth on which there were images, which I covered a closet which is in the house, and the Messenger of Allah (saws) used to pray toward it. Then he said: '0 Aisha, take it away from me.' So I removed it and made pillows out of it."

"I saw her wash tub filled with blood. The Messenger of Allah (PBUH) said to her: 'Stop (praying) for as long as your period prevents you, then perform Ghusl.'" (Another chain)

"I asked the Messenger of Allah (SAW) about the torment of the grave, and he siad: 'Yes, the torment of the grave is real.'" 'Aishah said: "After that I never saw the Messenger of Allah (SAW) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave."

the Messenger of Allah was shrouded in three white Yemeni garments of cotton, among which was no shirt and no turban. It was mentioned to 'Aishah that they said: "He was buried in two garments and a Burd made of Hibrah." She said: "A Burd was brought, but they sent it back and did not shroud him in it."

“I heard the Messenger of Allah (saw) say several times: ‘By the One in Whose Hand is the soul of Muhammad, the family of Muhammad does not have a Sa’ of food grains or a Sa’ of dates.’ And at that time he had nine wives.”

`Abdallah b. Mas'ud reported the Prophet as saying, "The mill of Islam will go round till the year 35, or 36, or 37, then if they perish, they will have followed the path of those who perished before them, but if their religion is maintained for them, it will be maintained for them for seventy years." He asked him whether that meant seventy years more or seventy altogether, and he replied that it meant seventy altogether. Abu Dawud transmitted it.

There was an argument between Adam and Moses (peace be upon both of them) in the presence of their Lord. Adam came the better of Moses. Moses said: Are you that Adam whom Allah created with His Hand and breathed into himHis sprit, and commanded angels to fall in prostration before him and He made you live in Paradise with comfort and ease. Then you caused the people to get down to the earth because of your lapse. Adam said: Are you that Moses whom Allah selected for His Messengership and for His conversation with him and conferred upon you the tablets, in which everything was clearly explained and granted you the audience in order to have confidential talk with you. What is your opinion, how long Torah would haye been written before I was created? Moses said: Forty years before. Adam said: Did you not see these words: Adam committed an error and he was enticed to (do so). He (Moses) said: Yes. Whereupon, he (Adam) said: Do you then blame me for an act which Allah had ordained for me forty years before He created me? Allah's Messenger (may peace be upon him) said: This is how Adam came the better of Moses.

The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.

These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.

If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.

The one of you who knows most of the Qur’an should act as your imam. I knew the Qur’an better than most of them because I had memorized it. They, therefore, put me in front of them, and I would lead them in prayer. I wore a small yellow mantle which, when I prostrated myself, went up on me, and a woman of the clan said: Cover the back side of your leader from us. So they bought an ‘Ammani shirt for me, and I have never been so pleased about anything after embracing Islam as I was about that (shirt). I used to lead them in prayer and I was only seven or eight year old.

"The Prophet used to fast Shaban." '

"O Messenger of Allah! Allah is not shy to tell the truth. Inform me: if a women sees in a dream what men see should she perform Ghusl from that?" The Messenger of Allah (PBUH) said to her: "Yes." 'Aishah said: "I expressed my displeasure and said: 'Does a woman see that?' The Messenger of Allah (PBUH) turned to me and said: 'May your right hand be covered with dust! How else would (her child) resemble her?'"

the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.

The Prophet of Allah [SAW] said: "Allahumma inni a'udhu bika min al-'ajzi, wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri, wa fitnatil-mahya wal-mamat (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave and the trials of life and death.)"

"Talhah said to the people of Al-Kufah concerning Nabidh: 'It is a test whereby a young man may benefit but an old man may be harmed.' If there was a wedding among them, Talhah and Zubaid would offer milk and honey to drink. It was said to Talhah: 'Why don't you offer Nabidh?' He said: 'I would not like a Muslim to become intoxicated because of me.'"

"Geckos are vermin."

That the Messenger of Allah marked his Budn

"The people of Paradise shall enter Paradise without body hair, Murd, with Kuhl on their eyes, thirty years of age or thirty-three years."

"The Messenger of Allah had a Persian neighbor who was good at making soup. He came to the Messenger of Allah one day when 'Aishah was with him, and gestured to him with his hand to come. The Messenger of Allah gestured toward 'Aishah -meaning: 'What about her?'- and the man gestured to him like this, meaning, 'No,' two or three times."

"We had a curtain on which there were images of birds, at the entrance to the house. The Messenger of Allah [SAW] said: 'O 'Aishah, remove it, for ever time I come in and see it, I remember this world.'" She said: "We had a plush wrap, with a border on it, that we would wear, and it was not cut off."

Umm Salama and Umm Habiba (Allah be pleased with them) were talking with each other (and saying) that a woman came to Allah's Messenger (may peace be upon him) and mentioned to him that her daughter had lost her husband, and her eyes were sore and she wanted to use collyrium, whereupon Allah's Messenger (may peace be upon him) said: One among you used to throw dung at the end of a year, and now (this abstinence from adornment) is only for four months and ten days.

"I said: 'O Messenger of Allah, there is a man asking permission to enter your house.' The Messenger of Allah said: 'I think it is so-and-so the paternal uncle of Hafsah through breast-feeding.' 'Aishah said: If so-and-so (her own paternal uncle through breast-feeding) were alive, would he be allowed to enter upon me?' The Messenger of Allah said: 'What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through birth.'"

That the Messenger of Allah used to send sheep as a Hadi,

the Messenger of Allah performed Hajj only (Ifrad)

"The Prophet was shrouded in three white Suhuli garments."

"The dead animal is purified by tanning it."

"The Prophet said: 'The dead animal is purified by tanning it."'

the Messenger of Allah said "There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs." (One of the narratos Abdur-Razzaq said: "Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet.

Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The fire of the children of Adam which they kindle is a seventieth part of the fire of Jahannam." They said, "Messenger of Allah, this fire is certainly enough." He said, "That fire is sixty- nine times greater."

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."