Showing 4601-4700 of 10000
Sahih Muslim 2028 a

Anas reported that Allah's Messenger (may peace be upon him) used to breathe three times in the course of a drink (i. e. he drank in three gulps).

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ عَزْرَةَ، بْنِ ثَابِتٍ الأَنْصَارِيِّ عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَنَفَّسُ فِي الإِنَاءِ ثَلاَثًا ‏.‏
Reference : Sahih Muslim 2028a
In-book reference : Book 36, Hadith 160
USC-MSA web (English) reference : Book 23, Hadith 5029
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Sahih Muslim 2030 a

Sahl b. Sa'd Sa'idi reported that Allah's Messenger (may peace be upon him) was given a drink, and he drank from that, and there was on his right side a boy. and on his left some old men. He said to the boy:

Do you permit me to give it to them (the old men), but that boy said: by God. I will not give preference at your hand over me in my share. He (the narrator) said that Allah's Messenger (may peace be upon him) then gave it in his hand.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ أَشْيَاخٌ فَقَالَ لِلْغُلاَمِ ‏"‏ أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ‏"‏ ‏.‏ فَقَالَ الْغُلاَمُ لاَ ‏.‏ وَاللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا ‏"‏ ‏.‏ قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ ‏.‏
Reference : Sahih Muslim 2030a
In-book reference : Book 36, Hadith 166
USC-MSA web (English) reference : Book 23, Hadith 5035
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Sahih Muslim 2031 a

Ibn 'Abbas reported Allah's Messenger (may peace be upon him.) as saying:

When any one of you eats food he should not wipe his hand until he has licked it or has it licked*.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا - سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ، عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلاَ يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2031a
In-book reference : Book 36, Hadith 168
USC-MSA web (English) reference : Book 23, Hadith 5037
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Sahih Muslim 2032 a

Ibn Ka'b b. Malik reported on the authority of his father that he saw Allah's Messenger (may peace be upon him) licking his three fingers (after having finished the food). Ibn Hatim made no mention of" three". This hadith is also narrated through another chain of transmitters.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالُوا حَدَّثَنَا ابْنُ، مَهْدِيٍّ عَنْ سُفْيَانَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَلْعَقُ أَصَابِعَهُ الثَّلاَثَ مِنَ الطَّعَامِ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ حَاتِمٍ الثَّلاَثَ ‏.‏ وَقَالَ ابْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ عَنْ أَبِيهِ ‏.‏
Reference : Sahih Muslim 2032a
In-book reference : Book 36, Hadith 170
USC-MSA web (English) reference : Book 23, Hadith 5039
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Sahih Muslim 2033 a

Jabir reported that Allah's Messenger (may peace be upon him) commanded the licking of fingers and the dish, saying:

You do not know in what portion the blessing lies."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ بِلَعْقِ الأَصَابِعِ وَالصَّحْفَةِ وَقَالَ ‏ "‏ إِنَّكُمْ لاَ تَدْرُونَ فِي أَيِّهِ الْبَرَكَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2033a
In-book reference : Book 36, Hadith 174
USC-MSA web (English) reference : Book 23, Hadith 5043
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Sahih Muslim 2038 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:

What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (may peace be upon him) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (may peace be upon him) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (may peace be upon him) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ أَوْ لَيْلَةٍ فَإِذَا هُوَ بِأَبِي بَكْرٍ وَعُمَرَ فَقَالَ ‏"‏ مَا أَخْرَجَكُمَا مِنْ بُيُوتِكُمَا هَذِهِ السَّاعَةَ ‏"‏ ‏.‏ قَالاَ الْجُوعُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ لأَخْرَجَنِي الَّذِي أَخْرَجَكُمَا قُومُوا ‏"‏ ‏.‏ فَقَامُوا مَعَهُ فَأَتَى رَجُلاً مِنَ الأَنْصَارِ فَإِذَا هُوَ لَيْسَ فِي بَيْتِهِ فَلَمَّا رَأَتْهُ الْمَرْأَةُ قَالَتْ مَرْحَبًا وَأَهْلاً ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيْنَ فُلاَنٌ ‏"‏ ‏.‏ قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا مِنَ الْمَاءِ ‏.‏ إِذْ جَاءَ الأَنْصَارِيُّ فَنَظَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَصَاحِبَيْهِ ثُمَّ قَالَ الْحَمْدُ لِلَّهِ مَا أَحَدٌ الْيَوْمَ أَكْرَمَ أَضْيَافًا مِنِّي - قَالَ - فَانْطَلَقَ فَجَاءَهُمْ بِعِذْقٍ فِيهِ بُسْرٌ وَتَمْرٌ وَرُطَبٌ فَقَالَ كُلُوا مِنْ هَذِهِ ‏.‏ وَأَخَذَ الْمُدْيَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِيَّاكَ وَالْحَلُوبَ ‏"‏ ‏.‏ فَذَبَحَ لَهُمْ فَأَكَلُوا مِنَ الشَّاةِ وَمِنْ ذَلِكَ الْعِذْقِ وَشَرِبُوا فَلَمَّا أَنْ شَبِعُوا وَرَوُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي بَكْرٍ وَعُمَرَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَتُسْأَلُنَّ ...
Reference : Sahih Muslim 2038a
In-book reference : Book 36, Hadith 187
USC-MSA web (English) reference : Book 23, Hadith 5055
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Sahih Muslim 2041 a

Anas b. Malik reported:

A tailor invited Allah's Messenger (may peace be upon him) to a meal which he had prepared. Anas b. Malik said: I went along with Allah's Messenger (may peace be upon him) to that feast. He presented to Allah's Messenger (may peace be upon him) barley bread and soup containing pumpkin, and sliced pieces of meat. Anas said: I saw Allah's Messenger (may peace be upon him) going after the pumpkin round the dish, so I have always liked the pumpkin since that day.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ ‏.‏ قَالَ أَنَسُ بْنُ مَالِكٍ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ ‏.‏ قَالَ أَنَسٌ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الصَّحْفَةِ ‏.‏ قَالَ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مُنْذُ يَوْمَئِذٍ ‏.‏
Reference : Sahih Muslim 2041a
In-book reference : Book 36, Hadith 199
USC-MSA web (English) reference : Book 23, Hadith 5067
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Sahih Muslim 2042 a

'Abdullah b. Busr reported:

Allah's Messenger (may peace be upon him) came to my father and we brought to him a meal and a preparation from dates, cheese and butter. He ate out of that. He was then given dates which he ate, putting the stones between his fingers and holding his forefinger and middle finger together" - Shu'bah said: "I think we learn from this that one may hold the date stones between two fingers, In shaAllah." Then a drink was brought for him and he drank it, and then gave it to one who was on his right side. He (the narrator) said: My father took hold of the rein of his riding animal and requested him to supplicate for us. Thereupon he said: O Allah. bless them in what You have provided them as a sustenance; and forgive them and have mercy upon them.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ، بْنِ خُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي - قَالَ - فَقَرَّبْنَا إِلَيْهِ طَعَامًا وَوَطْبَةً فَأَكَلَ مِنْهَا ثُمَّ أُتِيَ بِتَمْرٍ فَكَانَ يَأْكُلُهُ وَيُلْقِي النَّوَى بَيْنَ إِصْبَعَيْهِ وَيَجْمَعُ السَّبَّابَةَ وَالْوُسْطَى - قَالَ شُعْبَةُ هُوَ ظَنِّي وَهُوَ فِيهِ إِنْ شَاءَ اللَّهُ إِلْقَاءُ النَّوَى بَيْنَ الإِصْبَعَيْنِ - ثُمَّ أُتِيَ بِشَرَابٍ فَشَرِبَهُ ثُمَّ نَاوَلَهُ الَّذِي عَنْ يَمِينِهِ - قَالَ - فَقَالَ أَبِي وَأَخَذَ بِلِجَامِ دَابَّتِهِ ادْعُ اللَّهَ لَنَا فَقَالَ ‏ "‏ اللَّهُمَّ بَارِكْ لَهُمْ فِي مَا رَزَقْتَهُمْ وَاغْفِرْ لَهُمْ وَارْحَمْهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2042a
In-book reference : Book 36, Hadith 202
USC-MSA web (English) reference : Book 23, Hadith 5070
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Sahih Muslim 2045 a

Jabala b. Suhaim reported:

Ibn Zubair used to provide us with dates during the time that the people were hard pressed because of famine (Once) as we were busy in eating there happened to appear before us Ibn 'Umar. He said: Don't eat two dates together, for Allah's Messenger (may peace be upon him) forbade eating them together but only after seeking permission from his brother (partner). Shu'ba said: I do not think these words pertaining to seeking permission but from the words of Ibn 'Umar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ جَبَلَةَ،

بْنَ سُحَيْمٍ قَالَ كَانَ ابْنُ الزُّبَيْرِ يَرْزُقُنَا التَّمْرَ - قَالَ - وَقَدْ كَانَ أَصَابَ النَّاسَ يَوْمَئِذٍ جُهْدٌ وَكُنَّا نَأْكُلُ فَيَمُرُّ عَلَيْنَا ابْنُ عُمَرَ وَنَحْنُ نَأْكُلُ فَيَقُولُ لاَ تُقَارِنُوا فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الإِقْرَانِ إِلاَّ أَنْ يَسْتَأْذِنَ الرَّجُلُ أَخَاهُ ‏.‏ قَالَ شُعْبَةُ لاَ أُرَى هَذِهِ الْكَلِمَةَ إِلاَّ مِنْ كَلِمَةِ ابْنِ عُمَرَ ‏.‏ يَعْنِي الاِسْتِئْذَانَ ‏.‏

Reference : Sahih Muslim 2045a
In-book reference : Book 36, Hadith 207
USC-MSA web (English) reference : Book 23, Hadith 5075
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Sahih Muslim 2046 a

'A'isha reported Allah's Messenger (may peace be upon him) as saying:

A family which has dates will not be hungry.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجُوعُ أَهْلُ بَيْتٍ عِنْدَهُمُ التَّمْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2046a
In-book reference : Book 36, Hadith 210
USC-MSA web (English) reference : Book 23, Hadith 5078
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Sahih Muslim 2047 a

Amir b. Sa'd b. Abu Waqqas, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said:

He who ate seven dates (of the land situated) between these two lava plains in the morning, no poison will harm him until it is evening.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَكَلَ سَبْعَ تَمَرَاتٍ مِمَّا بَيْنَ لاَبَتَيْهَا حِينَ يُصْبِحُ لَمْ يَضُرَّهُ سُمٌّ حَتَّى يُمْسِيَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2047a
In-book reference : Book 36, Hadith 212
USC-MSA web (English) reference : Book 23, Hadith 5080
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Sahih Muslim 2053 a

Abd Ayydb Ansari reported that when food was brought to Allah's Messenger (may peace be upon him) he ate out of that, and sent the remaining part to me, and one day he sent to me the left-over; (I found that he) had not taken from it at all for it included garlic. I asked him whether that was forbidden, whereupon he said:

No, but I do not like it because of its odour. He (Abu Ayyub Ansiri) said: Then I also do not like what you do not like.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَىَّ وَإِنَّهُ بَعَثَ إِلَىَّ يَوْمًا بِفَضْلَةٍ لَمْ يَأْكُلْ مِنْهَا لأَنَّ فِيهَا ثُومًا فَسَأَلْتُهُ أَحَرَامٌ هُوَ قَالَ ‏ "‏ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ ‏"‏ ‏.‏ قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ ‏.‏
Reference : Sahih Muslim 2053a
In-book reference : Book 36, Hadith 230
USC-MSA web (English) reference : Book 23, Hadith 5097
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Sahih Muslim 2060 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying that a non-Muslim eats in seven intestines whereas a Muslim eats in one intestine.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا أَخْبَرَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2060a
In-book reference : Book 36, Hadith 246
USC-MSA web (English) reference : Book 23, Hadith 5113
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Sahih Muslim 2061 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

A believer eats in one intestine, whereas a non-believer eats in seven intestines.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، وَابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2061a
In-book reference : Book 36, Hadith 249
USC-MSA web (English) reference : Book 23, Hadith 5116
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Sahih Muslim 2062 a

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

A believer eats in one intestine, whereas a non-believer eats in seven intestines.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا بُرَيْدٌ، عَنْ جَدِّهِ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2062a
In-book reference : Book 36, Hadith 251
USC-MSA web (English) reference : Book 23, Hadith 5118
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Sahih Muslim 2064 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) never found fault with food (served to him). If he liked anything, he ate it and if he did not like it he left it.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ زُهَيْرٌ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا عَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم طَعَامًا قَطُّ كَانَ إِذَا اشْتَهَى شَيْئًا أَكَلَهُ وَإِنْ كَرِهَهُ تَرَكَهُ ‏.‏
Reference : Sahih Muslim 2064a
In-book reference : Book 36, Hadith 254
USC-MSA web (English) reference : Book 23, Hadith 5121
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Sahih Muslim 2066 a

Mu'awiya b. Suwaid b. Muqarrin reporxed:

I visited al-Bara' b. 'Azib and heard him say: Allah's Messenger (may peace be upon him) commanded us to do seven things and forbade us to do seven (things). He commanded us to visit the sick, to follow the funeral procession, to answer the sneezer, to fulfil the vow, to help the poor, to accept the invitation and to greet everybody, and he forbade us to wear rings or gold rings, to drink in silver (vessels), and to use the saddle cloth made of red silk, and to wear garments made of Qassi material, or garments made of silk or brocade and velvet.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَشْعَثُ، حَدَّثَنِي مُعَاوِيَةُ بْنُ سُوَيْدِ، بْنِ مُقَرِّنٍ قَالَ دَخَلْتُ عَلَى الْبَرَاءِ بْنِ عَازِبٍ فَسَمِعْتُهُ يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَازَةِ وَتَشْمِيتِ الْعَاطِسِ وَإِبْرَارِ الْقَسَمِ أَوِ الْمُقْسِمِ وَنَصْرِ الْمَظْلُومِ وَإِجَابَةِ الدَّاعِي وَإِفْشَاءِ السَّلاَمِ ‏.‏ وَنَهَانَا عَنْ خَوَاتِيمَ أَوْ عَنْ تَخَتُّمٍ بِالذَّهَبِ وَعَنْ شُرْبٍ بِالْفِضَّةِ وَعَنِ الْمَيَاثِرِ وَعَنِ الْقَسِّيِّ وَعَنْ لُبْسِ الْحَرِيرِ وَالإِسْتَبْرَقِ وَالدِّيبَاجِ ‏.‏
Reference : Sahih Muslim 2066a
In-book reference : Book 37, Hadith 4
USC-MSA web (English) reference : Book 24, Hadith 5129
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Sahih Muslim 2067 a

'Abdullah b. Ukaim reported:

While we were with Hudhaifa in Mada'in he asked for water. A villager brought a drink for him in a silver vessel. He (Hudhaifa) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for Allah's Messenger (may peace be upon him) had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day, of Resurrection.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرِو بْنِ سَهْلِ بْنِ إِسْحَاقَ بْنِ مُحَمَّدِ بْنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، سَمِعْتُهُ يَذْكُرُهُ، عَنْ أَبِي فَرْوَةَ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُكَيْمٍ، قَالَ كُنَّا مَعَ حُذَيْفَةَ بِالْمَدَائِنِ فَاسْتَسْقَى حُذَيْفَةُ فَجَاءَهُ دِهْقَانٌ بِشَرَابٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي أُخْبِرُكُمْ أَنِّي قَدْ أَمَرْتُهُ أَنْ لاَ يَسْقِيَنِي فِيهِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَشْرَبُوا فِي إِنَاءِ الذَّهَبِ وَالْفِضَّةِ وَلاَ تَلْبَسُوا الدِّيبَاجَ وَالْحَرِيرَ فَإِنَّهُ لَهُمْ فِي الدُّنْيَا وَهُوَ لَكُمْ فِي الآخِرَةِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2067a
In-book reference : Book 37, Hadith 9
USC-MSA web (English) reference : Book 24, Hadith 5134
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Sahih Muslim 2068 a

Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:

Allah's Messenger, would that you buy it and wear it for the people on Friday and for (receiving) the delegations when they come to you? Upon this. Allah's Messenger (may peace be upon him) said: go who wears it has no share (of reward) in the Hereafter. Then these garments were sent to Allah" s Messenger (may peace be upon him), and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (may peace be upon him) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Mecca.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، بْنَ الْخَطَّابِ رَأَى حُلَّةً سِيَرَاءَ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَ هَذِهِ فَلَبِسْتَهَا لِلنَّاسِ يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ إِذَا قَدِمُوا عَلَيْكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏ ‏.‏ ثُمَّ جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهَا حُلَلٌ فَأَعْطَى عُمَرَ مِنْهَا حُلَّةً فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ كَسَوْتَنِيهَا وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا ‏"‏ ‏.‏ فَكَسَاهَا عُمَرُ أَخًا لَهُ مُشْرِكًا بِمَكَّةَ ‏.‏
Reference : Sahih Muslim 2068a
In-book reference : Book 37, Hadith 16
USC-MSA web (English) reference : Book 24, Hadith 5141
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Sahih Muslim 2071 a

'Ali reported:

A silk cloak was presented to Allah's Messenger (may peace be upon him). and he sent it to me and I wore it. but then found some sign of disapproval upon his face, whereupon he said: I did not send it to you that you wear it, but I sent it to you so that you might tear it and make out head dream for your women.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يُحَدِّثُ عَنْ عَلِيٍّ، قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حُلَّةُ سِيَرَاءَ فَبَعَثَ بِهَا إِلَىَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ ‏ "‏ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُشَقِّقَهَا خُمُرًا بَيْنَ النِّسَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2071a
In-book reference : Book 37, Hadith 35
USC-MSA web (English) reference : Book 24, Hadith 5159
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Sahih Muslim 2075 a

Uqba b. 'Amir said:

A silk go vn was presented to Allah's Messenger (may peace be upon him) and he wore it and observed prayer in it and then returned and put it off so violently as if he despised it. He then said: It does not befit the Godfearing persons.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَرُّوجُ حَرِيرٍ فَلَبِسَهُ ثُمَّ صَلَّى فِيهِ ثُمَّ انْصَرَفَ فَنَزَعَهُ نَزْعًا شَدِيدًا كَالْكَارِهِ لَهُ ثُمَّ قَالَ ‏ "‏ لاَ يَنْبَغِي هَذَا لِلْمُتَّقِينَ ‏"‏.‏
Reference : Sahih Muslim 2075a
In-book reference : Book 37, Hadith 42
USC-MSA web (English) reference : Book 24, Hadith 5166
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Sahih Muslim 2076 a

Anas b. Malik reported to them (his companions) that Allah's Messnger (may peace be upon him) had granted concession to Abd al-Rahman b. *Anf and Zubair b. 'Awwam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering.

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، حَدَّثَنَا قَتَادَةُ، أَنَّ أَنَسَ بْنَ مَالِكٍ، أَنْبَأَهُمْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي الْقُمُصِ الْحَرِيرِ فِي السَّفَرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا أَوْ وَجَعٍ كَانَ بِهِمَا ‏.‏
Reference : Sahih Muslim 2076a
In-book reference : Book 37, Hadith 44
USC-MSA web (English) reference : Book 24, Hadith 5168
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Sahih Muslim 2077 a

'Abdullah b. 'Amr b. al-As reported:

Allah's Messenger (may peace be upon him) saw me wearing two clothes dyed in saffron. whereupon he said: These are the clothes (usually worn by) the non-believers, so do not wear them.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ، أَنَّ ابْنَ مَعْدَانَ، أَخْبَرَهُ أَنَّ جُبَيْرَ بْنَ نُفَيْرٍ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ أَخْبَرَهُ قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَىَّ ثَوْبَيْنِ مُعَصْفَرَيْنِ فَقَالَ ‏ "‏ إِنَّ هَذِهِ مِنْ ثِيَابِ الْكُفَّارِ فَلاَ تَلْبَسْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2077a
In-book reference : Book 37, Hadith 49
USC-MSA web (English) reference : Book 24, Hadith 5173
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Sahih Muslim 2078 a

'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ، اللَّهِ بْنِ حُنَيْنٍ عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ ‏.‏
Reference : Sahih Muslim 2078a
In-book reference : Book 37, Hadith 52
USC-MSA web (English) reference : Book 24, Hadith 5176
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Sahih Muslim 2079 a

Qatada said:

We asked Anas b. Malik which garment did Allah's Messenger may peace be upon him) love or like (to wear). He said: The mantle of Yemen.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، قَالَ قُلْنَا لأَنَسِ بْنِ مَالِكٍ أَىُّ اللِّبَاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ أَعْجَبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ الْحِبَرَةُ ‏.‏
Reference : Sahih Muslim 2079a
In-book reference : Book 37, Hadith 55
USC-MSA web (English) reference : Book 24, Hadith 5179
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Sahih Muslim 2080 a

Abu Burda reported:

I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (may peace be upon him) died in these two clothes.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ - قَالَ - فَأَقْسَمَتْ بِاللَّهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ ‏.‏
Reference : Sahih Muslim 2080a
In-book reference : Book 37, Hadith 57
USC-MSA web (English) reference : Book 24, Hadith 5181
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Sahih Muslim 2082 a

A'isha reported that the pillow on which Allah's Messenger (may peace be upon him) reclined was of leather stuffed with palm fibre.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ وِسَادَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي يَتَّكِئُ عَلَيْهَا مِنْ أَدَمٍ حَشْوُهَا لِيفٌ ‏.‏
Reference : Sahih Muslim 2082a
In-book reference : Book 37, Hadith 61
USC-MSA web (English) reference : Book 24, Hadith 5185
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Sahih Muslim 2083 a

Jabir reported:

When I was married, Allah's Messenger (may peace he upon him) asked me if I had got the carpet. I said: How can we have carpets? (i. e. I am so poor that I cannot even think of carpets). whereupon he said: You shall soon possess them.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعَمْرٍو - قَالَ عَمْرٌو وَقُتَيْبَةُ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجْتُ ‏"‏ أَتَّخَذْتَ أَنْمَاطًا ‏"‏ ‏.‏ قُلْتُ وَأَنَّى لَنَا أَنْمَاطٌ قَالَ ‏"‏ أَمَا إِنَّهَا سَتَكُونُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2083a
In-book reference : Book 37, Hadith 64
USC-MSA web (English) reference : Book 24, Hadith 5188
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Sahih Muslim 2085 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:

Allah will not look upon him who trails his garment out of pride.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ دِينَارٍ، وَزَيْدِ، بْنِ أَسْلَمَ كُلُّهُمْ يُخْبِرُهُ عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَنْظُرُ اللَّهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلاَءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2085a
In-book reference : Book 37, Hadith 68
USC-MSA web (English) reference : Book 24, Hadith 5191
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Sahih Muslim 2087 a

Abu Huraire reported that he saw a person whose lower garment bad been trailin. and he was striking the ground with his foot (conceitedly). He was the Amir of Bahrain and it was being said:

Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allah's Messenger (may peace be upon him) said: Allah will not look toward him who trails his lower garment out of pride.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ زِيَادٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، وَرَأَى، رَجُلاً يَجُرُّ إِزَارَهُ فَجَعَلَ يَضْرِبُ الأَرْضَ بِرِجْلِهِ وَهُوَ أَمِيرٌ عَلَى الْبَحْرَيْنِ وَهُوَ يَقُولُ جَاءَ الأَمِيرُ جَاءَ الأَمِيرُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى مَنْ يَجُرُّ إِزَارَهُ بَطَرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2087a
In-book reference : Book 37, Hadith 78
USC-MSA web (English) reference : Book 24, Hadith 5201
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Sahih Muslim 2088 a

Abu Huraira reported that Allah's Messenger (may peace be upon him) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، حَدَّثَنَا الرَّبِيعُ، - يَعْنِي ابْنَ مُسْلِمٍ - عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَمَا رَجُلٌ يَمْشِي قَدْ أَعْجَبَتْهُ جُمَّتُهُ وَبُرْدَاهُ إِذْ خُسِفَ بِهِ الأَرْضُ فَهُوَ يَتَجَلْجَلُ فِي الأَرْضِ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2088a
In-book reference : Book 37, Hadith 80
USC-MSA web (English) reference : Book 24, Hadith 5203
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Sahih Muslim 2091 a

'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying:

I wore this ring and kept its stone towards the inner side. He then threw it away, and said: By Allah, I will never wear it; so the people threw their rings away.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اصْطَنَعَ خَاتَمًا مِنْ ذَهَبٍ فَكَانَ يَجْعَلُ فَصَّهُ فِي بَاطِنِ كَفِّهِ إِذَا لَبِسَهُ فَصَنَعَ النَّاسُ ثُمَّ إِنَّهُ جَلَسَ عَلَى الْمِنْبَرِ فَنَزَعَهُ فَقَالَ ‏"‏ إِنِّي كُنْتُ أَلْبَسُ هَذَا الْخَاتِمَ وَأَجْعَلُ فَصَّهُ مِنْ دَاخِلٍ ‏"‏ ‏.‏ فَرَمَى بِهِ ثُمَّ قَالَ ‏"‏ وَاللَّهِ لاَ أَلْبَسُهُ أَبَدًا ‏"‏ ‏.‏ فَنَبَذَ النَّاسُ خَوَاتِيمَهُمْ ‏.‏ وَلَفْظُ الْحَدِيثِ لِيَحْيَى ‏.‏
Reference : Sahih Muslim 2091a
In-book reference : Book 37, Hadith 88
USC-MSA web (English) reference : Book 24, Hadith 5210
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Sahih Muslim 2094 a

Anas b. Malik reported that the ring of Allah's Messenger (may peace be upon him) was made of silver and it had an Abyssinian stone in it.

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ الْمِصْرِيُّ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ كَانَ خَاتِمُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ وَرِقٍ وَكَانَ فَصُّهُ حَبَشِيًّا ‏.‏
Reference : Sahih Muslim 2094a
In-book reference : Book 37, Hadith 101
USC-MSA web (English) reference : Book 24, Hadith 5222
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Sahih Muslim 2097 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

"When one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first. And he should wear both of them or take both off."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَلاَّمٍ الْجُمَحِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدٍ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا خَلَعَ فَلْيَبْدَأْ بِالشِّمَالِ وَلْيُنْعِلْهُمَا جَمِيعًا أَوْ لِيَخْلَعْهُمَا جَمِيعًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2097a
In-book reference : Book 37, Hadith 110
USC-MSA web (English) reference : Book 24, Hadith 5231
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Sahih Muslim 2099 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلَ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏
Reference : Sahih Muslim 2099a
In-book reference : Book 37, Hadith 114
USC-MSA web (English) reference : Book 24, Hadith 5234
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Sahih Muslim 2100 a

'Abbad b. Tamim reported from his uncle that he saw Allah's Messenger (may peace be upon him) lying in the mosque and placing his one foot upon the other.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم مُسْتَلْقِيًا فِي الْمَسْجِدِ وَاضِعًا إِحْدَى رِجْلَيْهِ عَلَى الأُخْرَى ‏.‏
Reference : Sahih Muslim 2100a
In-book reference : Book 37, Hadith 119
USC-MSA web (English) reference : Book 24, Hadith 5239
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Sahih Muslim 2108 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:

Those who paint pictures would be punished on the Day of Resurrection and it would be said to them: Breathe soul into what you have created.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِينَ يَصْنَعُونَ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2108a
In-book reference : Book 37, Hadith 148
USC-MSA web (English) reference : Book 24, Hadith 5268
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Sahih Muslim 2109 a

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Verity the most grievously tormented people on the Day of Resurrection would be the painters of pictures. Ashajj (one of the narrators) in the hadith narrated by him did not make mention of the word" verity".
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ، الأَشَجُّ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الْمُصَوِّرُونَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ الأَشَجُّ إِنَّ ‏.‏
Reference : Sahih Muslim 2109a
In-book reference : Book 37, Hadith 150
USC-MSA web (English) reference : Book 24, Hadith 5270
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Sahih Muslim 2113 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Angels do not accompany the travellers who have with them a dog and a bell.
حَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَصْحَبُ الْمَلاَئِكَةُ رُفْقَةً فِيهَا كَلْبٌ وَلاَ جَرَسٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2113a
In-book reference : Book 37, Hadith 157
USC-MSA web (English) reference : Book 24, Hadith 5277
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Sahih Muslim 2116 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade (the animals to be beaten) on the face or cauterisation on the face.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الضَّرْبِ فِي الْوَجْهِ وَعَنِ الْوَسْمِ فِي الْوَجْهِ ‏.‏
Reference : Sahih Muslim 2116a
In-book reference : Book 37, Hadith 161
USC-MSA web (English) reference : Book 24, Hadith 5281
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Sahih Muslim 2120 a

Ibn Umar reported that Allah's Messenger (may peace be upon him) forbade Qaza. I said to Nafi:

What is Qaza'? He said: This means having a part of a boy's head shaved and leaving a part unshaven.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي عُمَرُ بْنُ نَافِعٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْقَزَعِ ‏.‏ قَالَ قُلْتُ لِنَافِعٍ وَمَا الْقَزَعُ قَالَ يُحْلَقُ بَعْضُ رَأْسِ الصَّبِيِّ وَيُتْرَكُ بَعْضٌ ‏.‏
Reference : Sahih Muslim 2120a
In-book reference : Book 37, Hadith 169
USC-MSA web (English) reference : Book 24, Hadith 5289
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Sahih Muslim 2123 a

A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (may peace be upon him) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ، مُرَّةَ قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُسْلِمٍ، يُحَدِّثُ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ جَارِيَةً، مِنَ الأَنْصَارِ تَزَوَّجَتْ وَأَنَّهَا مَرِضَتْ فَتَمَرَّطَ شَعْرُهَا فَأَرَادُوا أَنْ يَصِلُوهُ فَسَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ‏.‏
Reference : Sahih Muslim 2123a
In-book reference : Book 37, Hadith 178
USC-MSA web (English) reference : Book 24, Hadith 5298
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Sahih Muslim 2125 a

'Abdullah reported that Allah had cursed those women who tattooed and who have themselves tattooed, those who pluck hair from their faces and those who make spaces between their teeth for beautification changing what God has created. This news reached a woman of the tribe of Asad who was called Umm Ya'qub and she used to recite the Holy Qur'an. She came to him and said:

What is this news that has reached me from you that you curse those women who tattooed and those women who have themselves tattooed, the women who pluck hair from their faces and who make spaces between their teeth for beautification changing what God has created? Thereupon 'Abdullah said: Should I not curse one upon whom Allah's Messenger (may peace be upon him) has invoked curse and that is in the Book also. Thereupon that woman said: I read the Qur'an from cover to cover, but I did not find that in it. whereupon he said: If you had read (thoroughly) you would have definitely found this in that (as) Allah, the Exalted and Glorious, has said:" What Allah's Messenger brings for you accept that and what he has forbidden you, refrain from that." That woman said: I find this thing in your wife even now. Thereupon he said: Go and see her. She reported: I went to the wife of 'Abdullah but found nothing of this sort in her. She came back to him and said: I have not seen anything. whereupon he said: Had there been anything like it in her, I would have never slept with her in the bed.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لإِسْحَاقَ - أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالنَّامِصَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ ‏.‏ قَالَ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ وَكَانَتْ تَقْرَأُ الْقُرْآنَ فَأَتَتْهُ فَقَالَتْ مَا حَدِيثٌ بَلَغَنِي عَنْكَ أَنَّكَ لَعَنْتَ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ فَقَالَ عَبْدُ اللَّهِ وَمَا لِيَ لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي كِتَابِ اللَّهِ فَقَالَتِ الْمَرْأَةُ لَقَدْ قَرَأْتُ مَا بَيْنَ لَوْحَىِ الْمُصْحَفِ فَمَا وَجَدْتُهُ ‏.‏ فَقَالَ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ قَالَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا‏}‏ فَقَالَتِ الْمَرْأَةُ فَإِنِّي أَرَى شَيْئًا مِنْ هَذَا عَلَى امْرَأَتِكَ الآنَ ‏.‏ قَالَ اذْهَبِي فَانْظُرِي ‏.‏ قَالَ فَدَخَلَتْ عَلَى امْرَأَةِ عَبْدِ اللَّهِ فَلَمْ تَرَ شَيْئًا فَجَاءَتْ إِلَيْهِ فَقَالَتْ مَا رَأَيْتُ شَيْئًا ‏.‏ فَقَالَ أَمَا لَوْ كَانَ ذَلِكِ ...
Reference : Sahih Muslim 2125a
In-book reference : Book 37, Hadith 181
USC-MSA web (English) reference : Book 24, Hadith 5301
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Sahih Muslim 2127 a

'Abd al-Rahman b. 'Auf said that he heard Mu'awiya b. Abi Sufyin during the season of Hajj, (saying) as he sat upon the pulpit holding a bunch of hair in his hand which was (previously) in the hand of his sentinel:

O people of Medina, where are your scholars? I heard Allah's Messenger (may peace be upon him) forbidding this and saying: That the people of Bani Isra'il were ruined at the time when their women wore such hair.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ، الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2127a
In-book reference : Book 37, Hadith 186
USC-MSA web (English) reference : Book 24, Hadith 5306
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Sahih Muslim 2136 a

Samura b. Jundub reported:

Allah's Messenger (may peace be upon him) forbade us to give names to our servants as these four names: Aflah (Successful), Rabdh (Profit), Yasar (Wealth), and Nafi' (Beneficial).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالَ أَبُو بَكْرٍ حَدَّثَنَا مُعْتَمِرُ بْنُ، سُلَيْمَانَ عَنِ الرُّكَيْنِ، عَنْ أَبِيهِ، عَنْ سَمُرَةَ، وَقَالَ، يَحْيَى أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ الرُّكَيْنَ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُسَمِّيَ رَقِيقَنَا بِأَرْبَعَةِ أَسْمَاءٍ أَفْلَحَ وَرَبَاحٍ وَيَسَارٍ وَنَافِعٍ ‏.‏
Reference : Sahih Muslim 2136a
In-book reference : Book 38, Hadith 14
USC-MSA web (English) reference : Book 25, Hadith 5327
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Sahih Muslim 2137 a

Samura b. Jundub reported:

The Messenger of Allah (peace and blessings of Allah be upon him) said "The dearest phrases to Allah are four: Subhan Allah (Hallowed be Allah), Al-Hamdulillah (Praise be to Allah), La ilaha illa-Allah (There is no deity but Allah), Allahu Akbar (Allah is Greater). There is no harm for you in which of them begin with (while remembering Allah). And do not give these names to your servants: Yasar and Rabah and Najih and Aflah.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنِ هِلاَلِ بْنِ يَسَافٍ، عَنْ رَبِيعِ بْنِ عُمَيْلَةَ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ‏.‏ لاَ يَضُرُّكَ بَأَيِّهِنَّ بَدَأْتَ.‏ وَلاَ تُسَمِّيَنَّ غُلاَمَكَ يَسَارًا وَلاَ رَبَاحًا وَلاَ نَجِيحًا وَلاَ أَفْلَحَ فَإِنَّكَ تَقُولُ أَثَمَّ هُوَ فَلاَ يَكُونُ فَيَقُولُ لاَ‏."‏‏ إِنَّمَا هُنَّ أَرْبَعٌ فَلاَ تَزِيدُنَّ عَلَىَّ ‏.‏
Reference : Sahih Muslim 2137a
In-book reference : Book 38, Hadith 16
USC-MSA web (English) reference : Book 25, Hadith 5329
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Sahih Muslim 2139 a

Ibn 'Umar reported that Allah's Messenger (may peace be upon him) changed the name of 'Asiya (Disobedient) and said:

You are Jamila (i. e. good and handsome). Ahmad (one of the narrators) narrated it with a slight variation of wording.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيَّرَ اسْمَ عَاصِيَةَ وَقَالَ ‏ "‏ أَنْتِ جَمِيلَةُ ‏"‏ ‏.‏ قَالَ أَحْمَدُ مَكَانَ أَخْبَرَنِي عَنْ ‏.‏
Reference : Sahih Muslim 2139a
In-book reference : Book 38, Hadith 19
USC-MSA web (English) reference : Book 25, Hadith 5332
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Sahih Muslim 2143 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The vilest name in Allah's sight is Malik al-Amidh (King of Kings). The narration transmitted on the authority of Shaiba (contains these words): There is no king but Allah, the Exalted and Glorious. Sufyan said: Similarly, the word Shahinshah (is also the vilest appellation). Ahmad b. Hanbal said: I asked Abu 'Amr about the meaning of Akhna. He said: The vilest.
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لأَحْمَدَ - قَالَ الأَشْعَثِيُّ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَخْنَعَ اسْمٍ عِنْدَ اللَّهِ رَجُلٌ تَسَمَّى مَلِكَ الأَمْلاَكِ ‏"‏ ‏.‏ زَادَ ابْنُ أَبِي شَيْبَةَ فِي رِوَايَتِهِ ‏"‏ لاَ مَالِكَ إِلاَّ اللَّهُ عَزَّ وَجَلَّ ‏"‏ ‏.‏ قَالَ الأَشْعَثِيُّ قَالَ سُفْيَانُ مِثْلُ شَاهَانْ شَاهْ ‏.‏ وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ سَأَلْتُ أَبَا عَمْرٍو عَنْ أَخْنَعَ فَقَالَ أَوْضَعَ ‏.‏
Reference : Sahih Muslim 2143a
In-book reference : Book 38, Hadith 25
USC-MSA web (English) reference : Book 25, Hadith 5338
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Sahih Muslim 2152 a

Mughira b. Shu'ba reported that none else had asked more questions from Allah's Messenger (may peace be upon him) about the Dajjal than I, but he simply said in a slight mood):

O, myson, why are you worried because of him? He will not harm you. I said: The people think that he would have with him rivers of water and mountains of bread, whereupon he said: He would be more insignificant in the sight of Allah than all these things (belonging to him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُغِيرَةِ، بْنِ شُعْبَةَ قَالَ مَا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَحَدٌ عَنِ الدَّجَّالِ أَكْثَرَ مِمَّا سَأَلْتُهُ عَنْهُ فَقَالَ لِي ‏"‏ أَىْ بُنَىَّ وَمَا يُنْصِبُكَ مِنْهُ إِنَّهُ لَنْ يَضُرَّكَ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنَّهُمْ يَزْعُمُونَ أَنَّ مَعَهُ أَنْهَارَ الْمَاءِ وَجِبَالَ الْخُبْزِ ‏.‏ قَالَ ‏"‏ هُوَ أَهْوَنُ عَلَى اللَّهِ مِنْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2152a
In-book reference : Book 38, Hadith 39
USC-MSA web (English) reference : Book 25, Hadith 5352
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Sahih Muslim 2153 a

Abu Sa'id Khudri reported:

I was sitting in Medina in the company of the Ansar when Abu Musa came trembling with fear. We said to him: What is the matter? He said: 'Umar (Allah be pleased with him) sent for me. I went to him and paid him salutation thrice at (his) door but he made no response to me and so I came back. Thereupon he ('Umar) said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response, so I came back as the Messenger of Allah (may peace be upon him) has said: When any one of you seeks permission three times and he is not granted permission, he should come back. Umar said: Bring a witness to support that you say, otherwise I shall take you to task. Ubayy b. Ka'b said: None should stand with him (as a witness) but the youngest amongst the people. Abu Sa'id said: I am the youngest amongst the people, whereupon he said: Then you go with him (to support his contention).
حَدَّثَنِي عَمْرُو بْنُ مُحَمَّدِ بْنِ بُكَيْرٍ النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا - وَاللَّهِ، - يَزِيدُ بْنُ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنْتُ جَالِسًا بِالْمَدِينَةِ فِي مَجْلِسِ الأَنْصَارِ فَأَتَانَا أَبُو مُوسَى فَزِعًا أَوْ مَذْعُورًا ‏.‏ قُلْنَا مَا شَأْنُكَ قَالَ إِنَّ عُمَرَ أَرْسَلَ إِلَىَّ أَنْ آتِيَهُ فَأَتَيْتُ بَابَهُ فَسَلَّمْتُ ثَلاَثًا فَلَمْ يَرُدَّ عَلَىَّ فَرَجَعْتُ فَقَالَ مَا مَنَعَكَ أَنْ تَأْتِيَنَا فَقُلْتُ إِنِّي أَتَيْتُكَ فَسَلَّمْتُ عَلَى بَابِكَ ثَلاَثًا فَلَمْ يَرُدُّوا عَلَىَّ فَرَجَعْتُ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا اسْتَأْذَنَ أَحَدُكُمْ ثَلاَثًا فَلَمْ يُؤْذَنْ لَهُ فَلْيَرْجِعْ ‏"‏ ‏.‏ فَقَالَ عُمَرُ أَقِمْ عَلَيْهِ الْبَيِّنَةَ وَإِلاَّ أَوْجَعْتُكَ ‏.‏ فَقَالَ أُبَىُّ بْنُ كَعْبٍ لاَ يَقُومُ مَعَهُ إِلاَّ أَصْغَرُ الْقَوْمِ ‏.‏ قَالَ أَبُو سَعِيدٍ قُلْتُ أَنَا أَصْغَرُ الْقَوْمِ ‏.‏ قَالَ فَاذْهَبْ بِهِ ‏.‏
Reference : Sahih Muslim 2153a
In-book reference : Book 38, Hadith 41
USC-MSA web (English) reference : Book 25, Hadith 5354
  (deprecated numbering scheme)
Sahih Muslim 2154 a

Abu Musa Ash'ari reported that he went to 'Umar b. Khattab and greeted him by saying:

As-Salamu-'Alaikum, here is 'Abdullah b. Qais, but he did not permit him (to get in). He (Abu Musa Ash'ari) again greeted him with as-Salamu-'Alaikum and said: Here is Abu Musa, but he (Hadrat 'Umar) did not permit him (to get in). He again said: As-Salam-u-'Alaikum, (and said) here is Ash'ari, (then receiving no response he came back). He (Hadrat 'Umar) said: Bring him back to me, bring him back to me So he went there (in the presence of Hadrat 'Umar) and he said to him: Abu Musa, what made you go back, while we were busy in some work? He said: I heard Allah's Messenger (may. peace be upon him) as saying: Permission should be sought thrice. And if you are permitted, (then get in), otherwise go back. He said: Bring witness to this fact, otherwise I shall do this and that, i. e. I shall punish you. Abu Musa went away and 'Umar said to him (on his departure): It he (Abu Musa) finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he (Hadrat 'Umar) found him (Abu Musa) there. He (Hadrat 'Umar) said: Abu Musa, have you been able to find a witness to what you have said? He said: Yes. Here is Ubayy bin Ka'b, whereupon he (Hadrat 'Umar) said: Yes, he is an authentic (witness). He (Hadrat 'Umar) said: Abu Tufail (the kunya of Ubayy b. Ka'b), what does he (Abu Musa say? Thereupon he said: Ibn Khattab, I heard Allah's Messenger (may peace be upon him) as saying so. Do not prove to be a hard (task-master) for the Companions of Allah's Messenger (may peace be upon him), whereupon he Hadrat 'Umar said: Hallowed be Allah. I had heard something (in this connection), but I wished it to be established (as an undeniable fact).
حَدَّثَنَا حُسَيْنُ بْنُ حُرَيْثٍ أَبُو عَمَّارٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، أَخْبَرَنَا طَلْحَةُ بْنُ، يَحْيَى عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ جَاءَ أَبُو مُوسَى إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا عَبْدُ اللَّهِ بْنُ قَيْسٍ ‏.‏ فَلَمْ يَأْذَنْ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ هَذَا أَبُو مُوسَى السَّلاَمُ عَلَيْكُمْ هَذَا الأَشْعَرِيُّ ‏.‏ ثُمَّ انْصَرَفَ فَقَالَ رُدُّوا عَلَىَّ رُدُّوا عَلَىَّ ‏.‏ فَجَاءَ فَقَالَ يَا أَبَا مُوسَى مَا رَدَّكَ كُنَّا فِي شُغْلٍ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الاِسْتِئْذَانُ ثَلاَثٌ فَإِنْ أُذِنَ لَكَ وَإِلاَّ فَارْجِعْ ‏"‏ ‏.‏ قَالَ لَتَأْتِيَنِّي عَلَى هَذَا بِبَيِّنَةٍ وَإِلاَّ فَعَلْتُ وَفَعَلْتُ ‏.‏ فَذَهَبَ أَبُو مُوسَى قَالَ عُمَرُ إِنْ وَجَدَ بَيِّنَةً تَجِدُوهُ عِنْدَ الْمِنْبَرِ عَشِيَّةً وَإِنْ لَمْ يَجِدْ بَيِّنَةً فَلَمْ تَجِدُوهُ ‏.‏ فَلَمَّا أَنْ جَاءَ بِالْعَشِيِّ وَجَدُوهُ قَالَ يَا أَبَا مُوسَى مَا تَقُولُ أَقَدْ وَجَدْتَ قَالَ نَعَمْ أُبَىَّ بْنَ كَعْبٍ ‏.‏ قَالَ عَدْلٌ ‏.‏ قَالَ يَا أَبَا الطُّفَيْلِ مَا يَقُولُ هَذَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ذَلِكَ يَا ابْنَ الْخَطَّابِ فَلاَ تَكُونَنَّ عَذَابًا عَلَى أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ سُبْحَانَ اللَّهِ إِنَّمَا سَمِعْتُ شَيْئًا فَأَحْبَبْتُ أَنْ أَتَثَبَّتَ ...
Reference : Sahih Muslim 2154a
In-book reference : Book 38, Hadith 48
USC-MSA web (English) reference : Book 25, Hadith 5361
  (deprecated numbering scheme)
Sahih Muslim 2156 a

Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him), and at that time Allah's Messenger (may peace be upon him) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (may peace be upon him) saw him. he said:

If I were to know that you had been peeping through the door, I would have thrust that into your eyes, and Allah's Messenger (may peace be upon him) said: Permission is needed as a protection against glance.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، - وَاللَّفْظُ لِيَحْيَى - ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً اطَّلَعَ فِي جُحْرٍ فِي بَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَوْ أَعْلَمُ أَنَّكَ تَنْظُرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا جُعِلَ الإِذْنُ مِنْ أَجْلِ الْبَصَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2156a
In-book reference : Book 38, Hadith 53
USC-MSA web (English) reference : Book 25, Hadith 5366
  (deprecated numbering scheme)
Sahih Muslim 2158 a

Abu Huraira reported having heard Allah's Messenger (may peace be upon him) say:

He who peeped into the house of people without their consent, it is permissible for them to put out his eyes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَقَدْ حَلَّ لَهُمْ أَنْ يَفْقَئُوا عَيْنَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2158a
In-book reference : Book 38, Hadith 57
USC-MSA web (English) reference : Book 25, Hadith 5370
  (deprecated numbering scheme)
Sahih Muslim 2159 a

Jarir b. 'Abdullah reported:

I asked Allah's Messenger (may peace be upon him) about the sudden glance (that is cast) on the face (of a non-Mahram). He commanded me that I should turn away my eyes.
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، كِلاَهُمَا عَنْ يُونُسَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا يُونُسُ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ نَظَرِ الْفُجَاءَةِ فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي ‏.‏
Reference : Sahih Muslim 2159a
In-book reference : Book 38, Hadith 59
USC-MSA web (English) reference : Book 25, Hadith 5372
  (deprecated numbering scheme)
Sahih Muslim 2162 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Five are the rights of a Muslim over his brother: responding to salutation, saying Yarhamuk Allah when anybody sneezes and says al-Hamdulillah, visiting the sick. following the bier. ' Abd al-Razzaq said that this hadith has been transmitted as mursal hadith from Zuhri and he then substantiated it on the authority of Ibn Musayyib.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ ‏"‏ ‏.‏ ح

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ، الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسٌ تَجِبُ لِلْمُسْلِمِ عَلَى أَخِيهِ رَدُّ السَّلاَمِ وَتَشْمِيتُ الْعَاطِسِ وَإِجَابَةُ الدَّعْوَةِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ كَانَ مَعْمَرٌ يُرْسِلُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ وَأَسْنَدَهُ مَرَّةً عَنِ ابْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ‏.‏

Reference : Sahih Muslim 2162a
In-book reference : Book 39, Hadith 5
USC-MSA web (English) reference : Book 26, Hadith 5378
  (deprecated numbering scheme)
Sahih Muslim 2163 a

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

When the People of the Book offer you salutations, you should say: The same to you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح

وَحَدَّثَنِي إِسْمَاعِيلُ بْنُ سَالِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، عَنْ جَدِّهِ، أَنَسِ بْنِ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ ‏"‏ ‏.‏

Reference : Sahih Muslim 2163a
In-book reference : Book 39, Hadith 7
USC-MSA web (English) reference : Book 26, Hadith 5380
  (deprecated numbering scheme)
Sahih Muslim 2164 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

When the Jews offer you salutations, some of them say as-Sam-u-'Alaikum (death be upon you). You should say (in response to it): Let it be upon you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ - وَاللَّفْظُ لِيَحْيَى بْنِ يَحْيَى - قَالَ يَحْيَى بْنُ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْيَهُودَ إِذَا سَلَّمُوا عَلَيْكُمْ يَقُولُ أَحَدُهُمُ السَّامُ عَلَيْكُمْ فَقُلْ عَلَيْكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2164a
In-book reference : Book 39, Hadith 9
USC-MSA web (English) reference : Book 26, Hadith 5382
  (deprecated numbering scheme)
Sahih Muslim 2165 a

'A'isha reported that a group of Jews came to Allah's Messenger (may peace be upon him) and sought his audience and said:

As-Sam-u-'Alaikum. A'isha said in response: As-Sam-u-'Alaikum (death be upon you) and curse also, whereupon Allah's Messenger (may peace be upon him) said: 'A'isha, verily Allah loves kindness in every matter. She said: Did you bear what they said? Thereupon he said: Did you not hear that I said (to them): Wa 'Alaikum.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ رَهْطٌ مِنَ الْيَهُودِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا السَّامُ عَلَيْكُمْ ‏.‏ فَقَالَتْ عَائِشَةُ بَلْ عَلَيْكُمُ السَّامُ وَاللَّعْنَةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَائِشَةُ إِنَّ اللَّهَ يُحِبُّ الرِّفْقَ فِي الأَمْرِ كُلِّهِ ‏"‏ ‏.‏ قَالَتْ أَلَمْ تَسْمَعْ مَا قَالُوا قَالَ ‏"‏ قَدْ قُلْتُ وَعَلَيْكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2165a
In-book reference : Book 39, Hadith 11
USC-MSA web (English) reference : Book 26, Hadith 5384
  (deprecated numbering scheme)
Sahih Muslim 2167 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Do not greet the Jews and the Christians before they greet you and when you meet any one of them on the roads force him to go to the narrowest part of it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبْدَءُوا الْيَهُودَ وَلاَ النَّصَارَى بِالسَّلاَمِ فَإِذَا لَقِيتُمْ أَحَدَهُمْ فِي طَرِيقٍ فَاضْطَرُّوهُ إِلَى أَضْيَقِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2167a
In-book reference : Book 39, Hadith 16
USC-MSA web (English) reference : Book 26, Hadith 5389
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Sahih Muslim 2169 a

Ibn Mas'ud reported:

The Messenger of Allah (may peace be upon him) said to me: The sign that you have been permitted to come in is that the curtain is raised or that you hear me speaking quietly until I forbid you.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ عَبْدِ الْوَاحِدِ، - وَاللَّفْظُ لِقُتَيْبَةَ - حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُوَيْدٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذْنُكَ عَلَىَّ أَنْ يُرْفَعَ الْحِجَابُ وَأَنْ تَسْتَمِعَ سِوَادِي حَتَّى أَنْهَاكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2169a
In-book reference : Book 39, Hadith 21
USC-MSA web (English) reference : Book 26, Hadith 5393
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Sahih Muslim 2170 a

A'isha reported that Sauda (Allah he pleated with her) went out (in the fields) in order to answer the call of nature even after the time when veil had been prescribed for women. She had been a bulky lady, significant in height amongst the women, and she could not conceal herself from him who had known her. 'Umar b. Khattab saw her and said:

Sauda, by Allah, you cannot conceal from us. Therefore, be careful when you go out. She ('A'isha) said: She turned back. Allah's Messenger (may peace be upon him) was at that time in my house having his evening meal and there was a bone in his hand. She (Sauda) cline and said: Allah's Messenger. I went out and 'Umar said to me so and so. She ('A'isha) reported: There came the revelation to him and then it was over; the bone was then in his hand and he had not thrown it and he said:" Permission has been granted to you that you may go out for your needs."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجَتْ سَوْدَةُ بَعْدَ مَا ضُرِبَ عَلَيْهَا الْحِجَابُ لِتَقْضِيَ حَاجَتَهَا وَكَانَتِ امْرَأَةً جَسِيمَةً تَفْرَعُ النِّسَاءَ جِسْمًا لاَ تَخْفَى عَلَى مَنْ يَعْرِفُهَا فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ يَا سَوْدَةُ وَاللَّهِ مَا تَخْفَيْنَ عَلَيْنَا فَانْظُرِي كَيْفَ تَخْرُجِينَ ‏.‏ قَالَتْ فَانْكَفَأَتْ رَاجِعَةً وَرَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَيْتِي وَإِنَّهُ لَيَتَعَشَّى وَفِي يَدِهِ عَرْقٌ فَدَخَلَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي خَرَجْتُ فَقَالَ لِي عُمَرُ كَذَا وَكَذَا ‏.‏ قَالَتْ فَأُوحِيَ إِلَيْهِ ثُمَّ رُفِعَ عَنْهُ وَإِنَّ الْعَرْقَ فِي يَدِهِ مَا وَضَعَهُ فَقَالَ ‏ "‏ إِنَّهُ قَدْ أُذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ ‏"‏ ‏.‏ وَفِي رِوَايَةِ أَبِي بَكْرٍ يَفْرَعُ النِّسَاءَ جِسْمُهَا ‏.‏ زَادَ أَبُو بَكْرٍ فِي حَدِيثِهِ فَقَالَ هِشَامٌ يَعْنِي الْبَرَازَ ‏.‏
Reference : Sahih Muslim 2170a
In-book reference : Book 39, Hadith 23
USC-MSA web (English) reference : Book 26, Hadith 5395
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Sahih Muslim 2172 a

`Uqba b. `Amir reported Allah's Messenger (may peace be upon him) as saying:

Beware of getting, into the houses and meeting women (in seclusion). A person from the Ansar said: Allah's Messenger, what about husband's brother, whereupon he (saws) said: Husband's brother is like death.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ الْحَمْوَ قَالَ ‏"‏ الْحَمْوُ الْمَوْتُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2172a
In-book reference : Book 39, Hadith 28
USC-MSA web (English) reference : Book 26, Hadith 5400
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Sahih Muslim 2176 a

Abu Waqid al-Laith reported that Allah's Messenger (may peace be upon him) was sitting in the mosque along wish tome people when there came to him three persons; two of them stepped forward to the direction of Allah's Messenger (may peace be upon him), and one of them went away. The two stood by the side of Allah's Messenger (may peace be upon him), and one of them found a space in his circle and he sat in that; and the other one sat behind him and the third one went away. When Allah's Messenger (may peace be upon him) had finished his work, he said. Should I not inform you about these three persons? One of them sought refuge with Allah and Allah gave him refuge and the second one felt shy and Allah showed kindness to has shyness (and so he was accommodated in that meeting), and the last one reverted and Allah turned away His attention from him.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ بْنِ أَبِي طَلْحَةَ أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلِ بْنِ أَبِي طَالِبٍ أَخْبَرَهُ عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّالله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ وَالنَّاسُ مَعَهُ إِذْ أَقْبَلَ نَفَرٌ ثَلاَثَةٌ فَأَقْبَلَ اثْنَانِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَهَبَ وَاحِدٌ ‏.‏ قَالَ فَوَقَفَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَحَدُهُمَا فَرَأَى فُرْجَةً فِي الْحَلْقَةِ فَجَلَسَ فِيهَا وَأَمَّا الآخَرُ فَجَلَسَ خَلْفَهُمْ وَأَمَّا الثَّالِثُ فَأَدْبَرَ ذَاهِبًا فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ أُخْبِرُكُمْ عَنِ النَّفَرِ الثَّلاَثَةِ أَمَّا أَحَدُهُمْ فَأَوَى إِلَى اللَّهِ فَآوَاهُ اللَّهُ وَأَمَّا الآخَرُ فَاسْتَحْيَا فَاسْتَحْيَا اللَّهُ مِنْهُ وَأَمَّا الآخَرُ فَأَعْرَضَ فَأَعْرَضَ اللَّهُ عَنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2176a
In-book reference : Book 39, Hadith 35
USC-MSA web (English) reference : Book 26, Hadith 5406
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Sahih Muslim 2177 a

Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said:

None of you should make another one stand in the meeting and then occupy his place.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُقِيمَنَّ أَحَدُكُمُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2177a
In-book reference : Book 39, Hadith 37
USC-MSA web (English) reference : Book 26, Hadith 5408
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Sahih Muslim 2182 a

As narrated by Asma bint Abi Bakr (may Allah be pleased with her):

Muhammad ibn Al-Ala’ Abu Kurayb Al-Hamdani told us, Abu Usama told us, from Hisham, who informed me from his father, from Asma bint Abi Bakr, who said: “Az-Zubair married me, and he did not possess any wealth on earth, no servant, nor anything except his horse.” She continued, “I used to feed his horse, take care of it, and manage its upkeep. I would grind date stones for his horse, feed it, draw water, and patch his bucket. I also kneaded dough, but I was not good at baking, so my Ansar neighbors, who were truthful and kind women, would bake for me. I would carry date stones on my head from Az-Zubair’s land that the Messenger of Allah (peace be upon him) had allocated to him. The land was two-thirds of a farsakh (a measure of distance) away.” She further said: “One day, as I was carrying the date stones on my head, I met the Messenger of Allah (peace be upon him) along with a group of his companions. He called me and said, ‘Ikh, Ikh (a sound made to signal a camel to kneel down),’ indicating that he wanted to carry me behind him. However, I felt shy and remembered your jealousy. The Prophet (peace be upon him) understood my hesitation and said, ‘By Allah, carrying the date stones on your head is harder on you than riding with me.’” She continued: “After that, Abu Bakr sent me a servant who took over the responsibility of caring for the horse. It was as if he had set me free.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ وَلاَ مَمْلُوكٍ وَلاَ شَىْءٍ غَيْرَ فَرَسِهِ - قَالَتْ - فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى لِنَاضِحِهِ وَأَعْلِفُهُ وَأَسْتَقِي الْمَاءَ وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ وَكَانَ يَخْبِزُ لِي جَارَاتٌ مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ - قَالَتْ - وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي وَهْىَ عَلَى ثُلُثَىْ فَرْسَخٍ - قَالَتْ - فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ ‏ "‏ إِخْ إِخْ ‏"‏ ‏.‏ لِيَحْمِلَنِي خَلْفَهُ - قَالَتْ - فَاسْتَحْيَيْتُ وَعَرَفْتُ غَيْرَتَكَ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى عَلَى رَأْسِكِ أَشَدُّ مِنْ رُكُوبِكِ مَعَهُ ‏.‏ قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَتْنِي ‏.‏
Reference : Sahih Muslim 2182a
In-book reference : Book 39, Hadith 46
USC-MSA web (English) reference : Book 26, Hadith 5417
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Sahih Muslim 2183 a

Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:

When there are three (persons), two should not converse secretly between themselves to the exclusion of the (third) one.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا كَانَ ثَلاَثَةٌ فَلاَ يَتَنَاجَى اثْنَانِ دُونَ وَاحِدٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2183a
In-book reference : Book 39, Hadith 48
USC-MSA web (English) reference : Book 26, Hadith 5419
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Sahih Muslim 2184 a

'Abdullah reported Allah's Messenger (may peace be upon him) as saying:

If you are three, two amongst you should not converse secretly between yourselves to the exclusion of the other (third one), unti some other people join him (and dispel his loneliness), for it may hurt his feelings.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا كُنْتُمْ ثَلاَثَةً فَلاَ يَتَنَاجَى اثْنَانِ دُونَ الآخَرِ حَتَّى تَخْتَلِطُوا بِالنَّاسِ مِنْ أَجْلِ أَنْ يُحْزِنَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2184a
In-book reference : Book 39, Hadith 50
USC-MSA web (English) reference : Book 26, Hadith 5421
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Sahih Muslim 2189 a

A'isha reported:

that a Jew from among the Jews of Banu Zuraiq who was called Labid b. al-A'sam cast a spell upon Allah's Messenger (may peace be upon him) with the result that he (under the influence of the spell) felt that he had been doing something whereas in fact he had not been doing that. (This state of affairs lasted) until one day or during one night Allah's Messenger (may peace be upon him) made supplication (to dispel its effects). He again made a supplication and he again did this and said to 'A'isha: "Do you know that Allah has told me what I had asked Him? There came to me two men and one amongst them sat near my head and the other one near my feet and he who sat near my head said to one who sat near my feet or one who sat near my feet said to one who sat near my head: What is the trouble with the man? He said: The spell has affected him. He said: Who has cast that? He (the other one) said: It was Labid b. A'sam (who has done it). He said: What is the thing by which he transmitted its effect? He said: By the comb and by the hair stuck to the comb and the spathe of the date-palm. He said: Where is that? He replied: In the well of Dhi Arwan." She said: Allah's Messenger (may peace be upon him) sent some of the persons from among his Companions there and then said: "'A'isha, by Allah, its water was yellow like henna and its trees were like heads of the devils." She said that she asked Allah's Messenger (may peace be upon him) as to why he did not burn that. He said: "No, Allah has cured me and I do not like that I should induce people to commit any high-handedness in regard (to one another), but I only commanded that it should be buried."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سَحَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَهُودِيٌّ مِنْ يَهُودِ بَنِي زُرَيْقٍ يُقَالُ لَهُ لَبِيدُ بْنُ الأَعْصَمِ - قَالَتْ - حَتَّى كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخَيَّلُ إِلَيْهِ أَنَّهُ يَفْعَلُ الشَّىْءَ وَمَا يَفْعَلُهُ حَتَّى إِذَا كَانَ ذَاتَ يَوْمٍ أَوْ ذَاتَ لَيْلَةٍ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ دَعَا ثُمَّ دَعَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ أَشَعَرْتِ أَنَّ اللَّهَ أَفْتَانِي فِيمَا اسْتَفْتَيْتُهُ فِيهِ جَاءَنِي رَجُلاَنِ فَقَعَدَ أَحَدُهُمَا عِنْدَ رَأْسِي وَالآخَرُ عِنْدَ رِجْلَىَّ ‏.‏ فَقَالَ الَّذِي عِنْدَ رَأْسِي لِلَّذِي عِنْدَ رِجْلَىَّ أَوِ الَّذِي عِنْدَ رِجْلَىَّ لِلَّذِي عِنْدَ رَأْسِي مَا وَجَعُ الرَّجُلِ قَالَ مَطْبُوبٌ ‏.‏ قَالَ مَنْ طَبَّهُ قَالَ لَبِيدُ بْنُ الأَعْصَمِ ‏.‏ قَالَ فِي أَىِّ شَىْءٍ قَالَ فِي مُشْطٍ وَمُشَاطَةٍ ‏.‏ قَالَ وَجُبِّ طَلْعَةِ ذَكَرٍ ‏.‏ قَالَ فَأَيْنَ هُوَ قَالَ فِي بِئْرِ ذِي أَرْوَانَ ‏"‏ ‏.‏ قَالَتْ فَأَتَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أُنَاسٍ مِنْ أَصْحَابِهِ ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ وَاللَّهِ لَكَأَنَّ مَاءَهَا نُقَاعَةُ الْحِنَّاءِ وَلَكَأَنَّ نَخْلَهَا رُءُوسُ الشَّيَاطِينِ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أَحْرَقْتَهُ قَالَ ‏"‏ لاَ أَمَّا أَنَا فَقَدْ عَافَانِي اللَّهُ وَكَرِهْتُ ...
Reference : Sahih Muslim 2189a
In-book reference : Book 39, Hadith 57
USC-MSA web (English) reference : Book 26, Hadith 5428
  (deprecated numbering scheme)
Sahih Muslim 2191 a

'A'isha reported:

When any person amongst us fell ill, Allah's Messenger (may peace he upon him) used to rub him with his right band and then say: O Lord of the people, grant him health, heal him, for Thou art a Greet Healer. There is no healere, but with Thy healing Power one is healed and illness is removed. She further added: When Allah's Messenger (may peace be upon him) fell ill, and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that (i. e. I would rub his body with his sacred hand). But he withdrew his hand from my hand and then said: O Allah, pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اشْتَكَى مِنَّا إِنْسَانٌ مَسَحَهُ بِيَمِينِهِ ثُمَّ قَالَ ‏"‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ فَلَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَثَقُلَ أَخَذْتُ بِيَدِهِ لأَصْنَعَ بِهِ نَحْوَ مَا كَانَ يَصْنَعُ فَانْتَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ ‏"‏ اللَّهُمَّ اغْفِرْ لِي وَاجْعَلْنِي مَعَ الرَّفِيقِ الأَعْلَى ‏"‏ ‏.‏ قَالَتْ فَذَهَبْتُ أَنْظُرُ فَإِذَا هُوَ قَدْ قَضَى ‏.‏
Reference : Sahih Muslim 2191a
In-book reference : Book 39, Hadith 61
USC-MSA web (English) reference : Book 26, Hadith 5432
  (deprecated numbering scheme)
Sahih Muslim 2192 a

'A'isha reported that when any of the members of the household fell ill Allah's Messenger (may peace be upon him) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.

حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَيَحْيَى بْنُ أَيُّوبَ، قَالاَ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ هِشَامِ، بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِهِ نَفَثَ عَلَيْهِ بِالْمُعَوِّذَاتِ فَلَمَّا مَرِضَ مَرَضَهُ الَّذِي مَاتَ فِيهِ جَعَلْتُ أَنْفُثُ عَلَيْهِ وَأَمْسَحُهُ بِيَدِ نَفْسِهِ لأَنَّهَا كَانَتْ أَعْظَمَ بَرَكَةً مِنْ يَدِي ‏.‏ وَفِي رِوَايَةِ يَحْيَى بْنِ أَيُّوبَ بِمُعَوِّذَاتٍ ‏.‏
Reference : Sahih Muslim 2192a
In-book reference : Book 39, Hadith 68
USC-MSA web (English) reference : Book 26, Hadith 5439
  (deprecated numbering scheme)
Sahih Muslim 2193 a

'Abd al-Rahman b. al-Aswad reported on the authority of his father:

I asked 'A'isha about invocation. She said: Allah's Messenger (may peace be upon him) had granted its sanction to the members of a family of the Ansar for invocation in curing every type of poison.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ الأَسْوَدِ عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الرُّقْيَةِ، فَقَالَتْ رَخَّصَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ بَيْتٍ مِنَ الأَنْصَارِ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ ‏.‏
Reference : Sahih Muslim 2193a
In-book reference : Book 39, Hadith 71
USC-MSA web (English) reference : Book 26, Hadith 5442
  (deprecated numbering scheme)
Sahih Muslim 2195 a

'A'isha reported that Allah's Messenger (may peace be upon him) commanded the use of invocation for curing the influence of an evil eye.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ أَبُو بَكْرٍ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مِسْعَرٍ، حَدَّثَنَا مَعْبَدُ بْنُ خَالِدٍ، عَنِ ابْنِ شَدَّادٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُهَا أَنْ تَسْتَرْقِيَ مِنَ الْعَيْنِ ‏.‏
Reference : Sahih Muslim 2195a
In-book reference : Book 39, Hadith 74
USC-MSA web (English) reference : Book 26, Hadith 5445
  (deprecated numbering scheme)
Sahih Muslim 2196 a

Anas b. Malik reported in connection with invocation that he had been granted sanction (to use invocation as a remedy) for the sting of the scorpion and for curing small pustules and dispelling the influence of an evil eye.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ يُوسُفَ بْنِ، عَبْدِ اللَّهِ عَنْ أَنَسِ بْنِ مَالِكٍ، فِي الرُّقَى قَالَ رُخِّصَ فِي الْحُمَةِ وَالنَّمْلَةِ وَالْعَيْنِ ‏.‏
Reference : Sahih Muslim 2196a
In-book reference : Book 39, Hadith 77
USC-MSA web (English) reference : Book 26, Hadith 5448
  (deprecated numbering scheme)
Sahih Muslim 2203 a

Uthman b. Abu al-'As reported that he came to Allah's Messenger (may peace be upon him) and said:

Allah's Messenger, the Satan intervenes between me and my prayer and my reciting of the Qur'an and he confounds me. Thereupon Allah's Messenger (may peace be upon him) said:, That is (the doing of a) Satan (devil) who is known as Khinzab, and when you perceive its effect, seek refuge with Allah from it and spit three times to your left. I did that and Allah dispelled that from me.
حَدَّثَنَا يَحْيَى بْنُ خَلَفٍ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي، الْعَلاَءِ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ الشَّيْطَانَ قَدْ حَالَ بَيْنِي وَبَيْنَ صَلاَتِي وَقِرَاءَتِي يَلْبِسُهَا عَلَىَّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ذَاكَ شَيْطَانٌ يُقَالُ لَهُ خِنْزِبٌ فَإِذَا أَحْسَسْتَهُ فَتَعَوَّذْ بِاللَّهِ مِنْهُ وَاتْفِلْ عَلَى يَسَارِكَ ثَلاَثًا ‏"‏ ‏.‏ قَالَ فَفَعَلْتُ ذَلِكَ فَأَذْهَبَهُ اللَّهُ عَنِّي ‏.‏
Reference : Sahih Muslim 2203a
In-book reference : Book 39, Hadith 92
USC-MSA web (English) reference : Book 26, Hadith 5463
  (deprecated numbering scheme)
Sahih Muslim 2205 a

Jabir reported that he visited Muqanna' and then said:

I will not go away unless you get yourself cupped, for I heard Allah's Messenger (may peace be upon him) say: It is a remedy.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَأَبُو الطَّاهِرِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ بُكَيْرًا، حَدَّثَهُ أَنَّ عَاصِمَ بْنَ عُمَرَ بْنِ قَتَادَةَ حَدَّثَهُ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ عَادَ الْمُقَنَّعَ ثُمَّ قَالَ لاَ أَبْرَحُ حَتَّى تَحْتَجِمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ فِيهِ شِفَاءً ‏"‏ ‏.‏
Reference : Sahih Muslim 2205a
In-book reference : Book 39, Hadith 96
USC-MSA web (English) reference : Book 26, Hadith 5467
  (deprecated numbering scheme)
Sahih Muslim 2207 a

Jabir reported that Allah's Messenger (may peace be upon him) sent a phystian to Ubayy b. Ka'b. He cut the vein and then cauterised it.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى - وَاللَّفْظُ لَهُ - أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُبَىِّ بْنِ كَعْبٍ طَبِيبًا فَقَطَعَ مِنْهُ عِرْقًا ثُمَّ كَوَاهُ عَلَيْهِ ‏.‏
Reference : Sahih Muslim 2207a
In-book reference : Book 39, Hadith 99
USC-MSA web (English) reference : Book 26, Hadith 5470
  (deprecated numbering scheme)
Sahih Muslim 2209 a

Ibn Umar reported Allah's Messenger (may peace be upon him) as saying:

The fever from the vehement raging of the (heat of Hell), so cool it with the help of water.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2209a
In-book reference : Book 39, Hadith 105
USC-MSA web (English) reference : Book 26, Hadith 5476
  (deprecated numbering scheme)
Sahih Muslim 2210 a

'A'isha reported Allah's messenger (may peace be upon him) as saying:

Fever is from the vehement raging of the Hell-fire, so cool it with water.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2210a
In-book reference : Book 39, Hadith 109
USC-MSA web (English) reference : Book 26, Hadith 5480
  (deprecated numbering scheme)
Sahih Muslim 2211 a

Asma' reported that a woman running high fever was brought to her. She asked water to be brought and then sprinkled it in the opening of a shirt at the uppermost part of the chest and said that Allah's Messenger (may peace be upon him) had said:

Cool (the fever) with water. for it is because of the vehemence of the beat of Hell.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، أَنَّهَا كَانَتْ تُؤْتَى بِالْمَرْأَةِ الْمَوْعُوكَةِ فَتَدْعُو بِالْمَاءِ فَتَصُبُّهُ فِي جَيْبِهَا وَتَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ ابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏ وَقَالَ ‏"‏ إِنَّهَا مِنْ فَيْحِ جَهَنَّمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2211a
In-book reference : Book 39, Hadith 111
USC-MSA web (English) reference : Book 26, Hadith 5482
  (deprecated numbering scheme)
Sahih Muslim 2212 a

Rafi' b. Khadij reported:

I heard Allah's messenger (may peace be upon him) as saying: The fever is due to the intense heat of the Hell, so cool it with water.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ، بْنِ رِفَاعَةَ عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ الْحُمَّى فَوْرٌ مِنْ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2212a
In-book reference : Book 39, Hadith 113
USC-MSA web (English) reference : Book 26, Hadith 5484
  (deprecated numbering scheme)
Sahih Muslim 2218 a

'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:

What have you heard from Allah's Messenger (may peace be upon him) about plague? Thereupon Usama said: Allah's Messenger (may peace be upon him) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَأَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يَسْأَلُ، أُسَامَةَ بْنَ زَيْدٍ مَاذَا سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الطَّاعُونِ فَقَالَ أُسَامَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الطَّاعُونُ رِجْزٌ أَوْ عَذَابٌ أُرْسِلَ عَلَى بَنِي إِسْرَائِيلَ أَوْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ ‏"‏ ‏.‏ وَقَالَ أَبُو النَّضْرِ ‏"‏ لاَ يُخْرِجُكُمْ إِلاَّ فِرَارٌ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2218a
In-book reference : Book 39, Hadith 124
USC-MSA web (English) reference : Book 26, Hadith 5493
  (deprecated numbering scheme)
Sahih Muslim 2219 a

'Abdullah b. 'Abbas reported:

Umar b. Khattab set out for Syria. As he came at Sargh (a town by the side of Hijaz on the way to Syria), there met him the commander of the forces, Abu Ubaida b. Jandb, and his companions. They informed him that a scourge had broken out in Syria. Ibn 'Abbas further reported that 'Umar said: Call to me tile earliest emigrants. So I called them. He (Hadrat 'Umar) sought their advice, and they told him that the scourge had broker, out in Syria. There was a difference of opinion (whether they should proceed further or go back to their homes in such a situation). Some of them said: You ('Umar) have set forth for a task, and, therefore, we would not advise you to go back, whereas some of them said: You have along with you the remnants (of the sacred galaxy) of men and (the blessed) Companions of Allah's Messenger (may peace be upon him), so we would not advise you to go forth towards this calamity (with such eminent persons and thus expose them deliberately to a danger). He (Hadrat 'Umar) said: You can now go away. He said: Call to me the Ansar. So I called them to him, and he consulted them, and they trod the same path as was trodden by the Muhajirin, and they differed in their opinions as they had differed. He said: Now, you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory (that is the Victory of Mecca), so I called them (and Hadrat 'Umar consulted them) and not even two persons differed (from the opinion held by the earlier delegates). They said: Our opinion is that you better go back along with the people and do not make them go to this scourge, So 'Umar made announcement to the people: In the morning I would be on the back of my side. So they (set forth in the morning), whereupon Abu 'Ubaida b. Jarrah said: Are you going to run away from the Divine Decree? Thereupon 'Umar said: Had it been someone else to say this besides you! 'Umar (in fact) did not approve of his opposing (this decision) and he said: Yes, we are running from the Divine Decree (to the) Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides, one of them covered with verdure and the other being barren, would you not (be doing) according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land (even then you would be grazing them) according to the Divine Decree. There happened to come 'Abd al-Rahman b. ...
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ، الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، خَرَجَ إِلَى الشَّامِ حَتَّى إِذَا كَانَ بِسَرْغَ لَقِيَهُ أَهْلُ الأَجْنَادِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَأَصْحَابُهُ فَأَخْبَرُوهُ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ ‏.‏ قَالَ ابْنُ عَبَّاسٍ فَقَالَ عُمَرُ ادْعُ لِيَ الْمُهَاجِرِينَ الأَوَّلِينَ ‏.‏ فَدَعَوْتُهُمْ فَاسْتَشَارَهُمْ وَأَخْبَرَهُمْ أَنَّ الْوَبَاءَ قَدْ وَقَعَ بِالشَّامِ فَاخْتَلَفُوا فَقَالَ بَعْضُهُمْ قَدْ خَرَجْتَ لأَمْرٍ وَلاَ نَرَى أَنْ تَرْجِعَ عَنْهُ ‏.‏ وَقَالَ بَعْضُهُمْ مَعَكَ بَقِيَّةُ النَّاسِ وَأَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى أَنْ تُقْدِمَهُمْ عَلَى هَذَا الْوَبَاءِ ‏.‏ فَقَالَ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِيَ الأَنْصَارَ فَدَعَوْتُهُمْ لَهُ فَاسْتَشَارَهُمْ فَسَلَكُوا سَبِيلَ الْمُهَاجِرِينَ وَاخْتَلَفُوا كَاخْتِلاَفِهِمْ ‏.‏ فَقَالَ ارْتَفِعُوا عَنِّي ‏.‏ ثُمَّ قَالَ ادْعُ لِي مَنْ كَانَ هَا هُنَا مِنْ مَشْيَخَةِ قُرَيْشٍ مِنْ مُهَاجِرَةِ الْفَتْحِ ‏.‏ فَدَعَوْتُهُمْ فَلَمْ يَخْتَلِفْ عَلَيْهِ رَجُلاَنِ فَقَالُوا نَرَى أَنْ تَرْجِعَ بِالنَّاسِ وَلاَ تُقْدِمْهُمْ عَلَى ...
Reference : Sahih Muslim 2219a
In-book reference : Book 39, Hadith 136
USC-MSA web (English) reference : Book 26, Hadith 5504
  (deprecated numbering scheme)
Sahih Muslim 2221 a

Abu Salama h. 'Abd al-Rahman b. 'Auf reported Allah's Messenger (may peace be upon him) as saying:

There is no transitive disease, but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two (different ahadith) from Allah's Messenger (may peace be upon him), but afterwards Abu Huraira became silent on these words:" There is no transitive disease," but he stuck to this that the sick person should not be taken to one who is healthy. Harith b. Abu Dhubab (and he was the first cousin of Abu Huraira) said: Abu Huraira, I used to hear from you that you narrated to us along with this hadith and the other one also (there is no transitive disease), but now you observe silence about it. You used to say that Allah's Messenger (may peace be upon him) said: There is no transitive disease. Abu Huraira denied having any knowledge of that, but he said that the sick camel should not be taken to the healthy one. Harith, however, did not agree with him, which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life, Abu Huraira in fact used to report Allah's Messenger (may peace be upon him) having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ عَدْوَى ‏"‏ ‏.‏ وَيُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ ‏"‏ ‏.‏

قَالَ أَبُو سَلَمَةَ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُهُمَا كِلْتَيْهِمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ صَمَتَ أَبُو هُرَيْرَةَ بَعْدَ ذَلِكَ عَنْ قَوْلِهِ ‏"‏ لاَ عَدْوَى ‏"‏ ‏.‏ وَأَقَامَ عَلَى ‏"‏ أَنْ لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ ‏"‏ ‏.‏ قَالَ فَقَالَ الْحَارِثُ بْنُ أَبِي ذُبَابٍ - وَهُوَ ابْنُ عَمِّ أَبِي هُرَيْرَةَ - قَدْ كُنْتُ أَسْمَعُكَ يَا أَبَا هُرَيْرَةَ تُحَدِّثَنَا مَعَ هَذَا الْحَدِيثِ حَدِيثًا آخَرَ قَدْ سَكَتَّ عَنْهُ كُنْتَ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ عَدْوَى ‏"‏ ‏.‏ فَأَبَى أَبُو هُرَيْرَةَ أَنْ يَعْرِفَ ذَلِكَ وَقَالَ ‏"‏ لاَ يُورِدُ مُمْرِضٌ عَلَى مُصِحٍّ ‏"‏ ‏.‏ فَمَا رَآهُ الْحَارِثُ فِي ذَلِكَ حَتَّى غَضِبَ أَبُو هُرَيْرَةَ فَرَطَنَ بِالْحَبَشِيَّةِ فَقَالَ لِلْحَارِثِ أَتَدْرِي مَاذَا قُلْتُ قَالَ لاَ ‏.‏ قَالَ أَبُو هُرَيْرَةَ ‏.‏ قُلْتُ أَبَيْتُ ‏.‏ قَالَ أَبُو سَلَمَةَ وَلَعَمْرِي لَقَدْ كَانَ أَبُو هُرَيْرَةَ يُحَدِّثُنَا أَنَّ رَسُولَ اللَّهِ ...

Reference : Sahih Muslim 2221a
In-book reference : Book 39, Hadith 143
USC-MSA web (English) reference : Book 26, Hadith 5510
  (deprecated numbering scheme)
Sahih Muslim 2222 a

Jabir reported Allal's Messenger (may peace be upon him) as saying:

There is no transitive disease, no ill omen, no ghoul.

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَلاَ غُولَ ‏"‏ ‏.‏

Reference : Sahih Muslim 2222a
In-book reference : Book 39, Hadith 147
USC-MSA web (English) reference : Book 26, Hadith 5514
  (deprecated numbering scheme)
Sahih Muslim 2223 a

Abu Huraira reported:

I heard Allah's Messenger (may peace be upon him) as saying: There is no divination but the best type is the good omen. It was said to Allah's Messenger (may peace be upon him): What is good omen? Thereupon he said: A good word which one of you hears.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ، اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ طِيَرَةَ وَخَيْرُهَا الْفَأْلُ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَمَا الْفَأْلُ قَالَ ‏"‏ الْكَلِمَةُ الصَّالِحَةُ يَسْمَعُهَا أَحَدُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2223a
In-book reference : Book 39, Hadith 150
USC-MSA web (English) reference : Book 26, Hadith 5517
  (deprecated numbering scheme)
Sahih Muslim 2224 a

Anas reported Allah's Messenger (may peace be upon him) as saying:

There is no transitive disease, no divination, but good omen pleases me, i. e. the good word or a good word.

Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ عَدْوَى وَلاَ طِيَرَةَ وَيُعْجِبُنِي الْفَأْلُ الْكَلِمَةُ الْحَسَنَةُ الْكَلِمَةُ الطَّيِّبَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2224a
In-book reference : Book 39, Hadith 152
USC-MSA web (English) reference : Book 26, Hadith 5519
  (deprecated numbering scheme)
Sahih Muslim 2225 a

'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:

If there be bad luck, it is in the house, and the wife, and the horse.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا يَحْيَى، بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمٍ، ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الشُّؤْمُ فِي الدَّارِ وَالْمَرْأَةِ وَالْفَرَسِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2225a
In-book reference : Book 39, Hadith 156
USC-MSA web (English) reference : Book 26, Hadith 5523
  (deprecated numbering scheme)
Sahih Muslim 2226 a

Sahl b. Sa'd reported Allah's Messenger (may peace be upon him) as saying:

If bad luck were to be in anything, it is found in the woman, the horse and the abode.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ، سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ كَانَ فَفِي الْمَرْأَةِ وَالْفَرَسِ وَالْمَسْكَنِ ‏"‏ ‏.‏ يَعْنِي الشُّؤْمَ ‏.‏
Reference : Sahih Muslim 2226a
In-book reference : Book 39, Hadith 162
USC-MSA web (English) reference : Book 26, Hadith 5529
  (deprecated numbering scheme)
Sahih Muslim 2228 a

'A'isha reported:

I said: Allah's Messenger, the kahins used to tell us about things (unseen) and we found them to be true. Thereupon he said: That is a word pertaining to truth which a jinn snatches and throws into the ear of his friend, and makes an addition of one hundred lies to it.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ يَحْيَى، بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ الْكُهَّانَ كَانُوا يُحَدِّثُونَنَا بِالشَّىْءِ فَنَجِدُهُ حَقًّا قَالَ ‏ "‏ تِلْكَ الْكَلِمَةُ الْحَقُّ يَخْطَفُهَا الْجِنِّيُّ فَيَقْذِفُهَا فِي أُذُنِ وَلِيِّهِ وَيَزِيدُ فِيهَا مِائَةَ كَذْبَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2228a
In-book reference : Book 39, Hadith 168
USC-MSA web (English) reference : Book 26, Hadith 5535
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Sahih Muslim 2229 a

'Abdullah. Ibn 'Abbas reported:

A person from the Ansar who was amongst the Companions of Allah's Messenger (may peace be upon him) reported to me: As we were sitting during the night with Allah's Messenger (may peace be upon him), a meteor shot gave a dazzling light. Allah's Messenger (may peace be upon him) said: What did you say in the pre-Islamic days when there was such a shot (of meteor)? They said: Allah and His Messenger know best (the actual position), but we, however, used to say that that very night a great man had been born and a great man had died, whereupon Allah's Messenger (may peace be upon him) said: (These meteors) are shot neither at the death of anyone nor on the birth of anyone. Allah, the Exalted and Glorious, issues Command when He decides to do a thing. Then (the Angels) supporting the Throne sing His glory, then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission (the jinn snatches) what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it.
حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ حَسَنٌ حَدَّثَنَا يَعْقُوبُ، وَقَالَ، عَبْدٌ حَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ أَخْبَرَنِي رَجُلٌ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنَ الأَنْصَارِ أَنَّهُمْ بَيْنَمَا هُمْ جُلُوسٌ لَيْلَةً مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَاذَا كُنْتُمْ تَقُولُونَ فِي الْجَاهِلِيَّةِ إِذَا رُمِيَ بِمِثْلِ هَذَا ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ كُنَّا نَقُولُ وُلِدَ اللَّيْلَةَ رَجُلٌ عَظِيمٌ وَمَاتَ رَجُلٌ عَظِيمٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّهَا لاَ يُرْمَى بِهَا لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنْ رَبُّنَا تَبَارَكَ وَتَعَالَى اسْمُهُ إِذَا قَضَى أَمْرًا سَبَّحَ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ أَهْلَ هَذِهِ السَّمَاءِ الدُّنْيَا ثُمَّ قَالَ الَّذِينَ يَلُونَ حَمَلَةَ الْعَرْشِ لِحَمَلَةِ الْعَرْشِ مَاذَا قَالَ رَبُّكُمْ فَيُخْبِرُونَهُمْ مَاذَا قَالَ - قَالَ - فَيَسْتَخْبِرُ بَعْضُ أَهْلِ السَّمَوَاتِ بَعْضًا حَتَّى يَبْلُغَ الْخَبَرُ هَذِهِ السَّمَاءَ الدُّنْيَا فَتَخْطَفُ الْجِنُّ السَّمْعَ ...
Reference : Sahih Muslim 2229a
In-book reference : Book 39, Hadith 171
USC-MSA web (English) reference : Book 26, Hadith 5538
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Sahih Muslim 2232 a

'A'isha reported that Allah's Messenger (may peace be upon him) commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَابْنُ، نُمَيْرٍ عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِقَتْلِ ذِي الطُّفْيَتَيْنِ فَإِنَّهُ يَلْتَمِسُ الْبَصَرَ وَيُصِيبُ الْحَبَلَ ‏.‏
Reference : Sahih Muslim 2232a
In-book reference : Book 39, Hadith 175
USC-MSA web (English) reference : Book 26, Hadith 5542
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Sahih Muslim 2234 a

'Abdullah reported:

We were with Allah's Messenger (may peace be upon him) in a cave when there was revealed to him (the Sura al-Mursalat, i. e. Sura lxxvii.:" By those sent forth to spread goodness" ) and we had just heard (it) from his lips that there appeared before us a snake. He said: Kill it. We hastened to kill it, but it slipped away from us, thereupon Allah's Messenger (may peace be upon him) said: Allah saved it from your harm just as he saved you from its evil.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ وَقَدْ أُنْزِلَتْ عَلَيْهِ ‏{‏ وَالْمُرْسَلاَتِ عُرْفًا‏}‏ ‏.‏ فَنَحْنُ نَأْخُذُهَا مِنْ فِيهِ رَطْبَةً إِذْ خَرَجَتْ عَلَيْنَا حَيَّةٌ فَقَالَ ‏"‏ اقْتُلُوهَا ‏"‏ ‏.‏ فَابْتَدَرْنَاهَا لِنَقْتُلَهَا فَسَبَقَتْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَقَاهَا اللَّهُ شَرَّكُمْ كَمَا وَقَاكُمْ شَرَّهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2234a
In-book reference : Book 39, Hadith 186
USC-MSA web (English) reference : Book 26, Hadith 5553
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Sahih Muslim 2237 a

Umm Sharik reported that Allah's Messenger (may peace be upon him) commanded her to kill geckos. This hadith has been transmitted on the authority of Ibn Abi Shaiba with a slight variation of wording.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرِ، بْنِ شَيْبَةَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ شَرِيكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا بِقَتْلِ الأَوْزَاغِ ‏.‏ وَفِي حَدِيثِ ابْنِ أَبِي شَيْبَةَ أَمَرَ ‏.‏
Reference : Sahih Muslim 2237a
In-book reference : Book 39, Hadith 193
USC-MSA web (English) reference : Book 26, Hadith 5560
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Sahih Muslim 2240 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الأُولَى وَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الثَّانِيَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2240a
In-book reference : Book 39, Hadith 197
USC-MSA web (English) reference : Book 26, Hadith 5564
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Sahih Muslim 2242 a

Nafi' reported from 'Abdullah that Allah's Messenger (may peace be upon him) said:

A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the vermin of the earth.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ فَدَخَلَتْ فِيهَا النَّارَ لاَ هِيَ أَطْعَمَتْهَا وَسَقَتْهَا إِذْ حَبَسَتْهَا وَلاَ هِيَ تَرَكَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2242a
In-book reference : Book 39, Hadith 203
USC-MSA web (English) reference : Book 26, Hadith 5570
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Sahih Muslim 2243 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

A woman was punished because of a cat. She had neither provided her with food nor drink, nor set her free so that she might eat the vermin of the earth.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ لَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَتْرُكْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2243a
In-book reference : Book 39, Hadith 206
USC-MSA web (English) reference : Book 26, Hadith 5573
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Sahih Muslim 2245 a

Abu Huraira reported Allah's Messenger (may pace be upon him) as saying:

A prostitute saw a dog moving around a well on a hot day and hanging out its tongue because of thirst. She drew water for it in her shoe and she was pardoned (for this act of hers).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ أَنَّ امْرَأَةً بَغِيًّا رَأَتْ كَلْبًا فِي يَوْمٍ حَارٍّ يُطِيفُ بِبِئْرٍ قَدْ أَدْلَعَ لِسَانَهُ مِنَ الْعَطَشِ فَنَزَعَتْ لَهُ بِمُوقِهَا فَغُفِرَ لَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2245a
In-book reference : Book 39, Hadith 211
USC-MSA web (English) reference : Book 26, Hadith 5578
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Sahih Muslim 2246 a

Abu Huraira reported:

I heard Allah's Messenger (may peace be upon him) as saying: Allah, the Exalted and Glorious, said: The son of Adam abuses Dahr (the time), whereas I am Dahr since in My hand are the day and the night.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ قَالَ أَبُو هُرَيْرَةَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ يَسُبُّ ابْنُ آدَمَ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِيَ اللَّيْلُ وَالنَّهَارُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2246a
In-book reference : Book 40, Hadith 1
USC-MSA web (English) reference : Book 27, Hadith 5580
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Sahih Muslim 2247 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

None of you should abuse Time for it is Allah Who is the Time, and none of you should call 'Inab (grape) as al-karm, for karm is a Muslim person.
حَدَّثَنَا حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ، سِيرِينَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَسُبُّ أَحَدُكُمُ الدَّهْرَ فَإِنَّ اللَّهَ هُوَ الدَّهْرُ وَلاَ يَقُولَنَّ أَحَدُكُمْ لِلْعِنَبِ الْكَرْمَ ‏.‏ فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2247a
In-book reference : Book 40, Hadith 6
USC-MSA web (English) reference : Book 27, Hadith 5585
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Sahih Muslim 2249 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

None of you should say: My bondman and my slave-girl, for all of you are the bondmen of Allah, and all your women are the slave-girls of Allah; but say: My servant, my girl, and my young man and my young girl.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُولَنَّ أَحَدُكُمْ عَبْدِي وَأَمَتِي ‏.‏ كُلُّكُمْ عَبِيدُ اللَّهِ وَكُلُّ نِسَائِكُمْ إِمَاءُ اللَّهِ وَلَكِنْ لِيَقُلْ غُلاَمِي وَجَارِيَتِي وَفَتَاىَ وَفَتَاتِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2249a
In-book reference : Book 40, Hadith 13
USC-MSA web (English) reference : Book 27, Hadith 5591
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