"When the judge passes a judgement in which he strived and was correct, then he receives two rewards. And when he judges and is mistaken, then he receives one reward."

"How will you judge?" He said: "I will judge according to what is in Allah's Book." He said: "If it is not in Allah's Book ?" He said: "Then with the Sunnah of the Messenger of Allah (saws)." He said: "If it is not in the Sunnah of Messenger of Allah (saws)?" He said: "I will give in my view." He said: "All praise is due to Allah, the One Who made the messenger of the Messenger of Allah suitable."

(Another chain of narrators) from some people from the inhabitants of Hims, from Mu'adh, from the Prophet (saws), with similar.

"Indeed, the most beloved of people to Allah on the Day of Judgement, and the nearest to Him in the status is the just Imam. And the most hated of people to Allah and the furthest from Him in status is the oppressive Imam."

"[Indeed] Allah is with the judge as long as he is not unjust. So when he is unjust, He leaves him and he is attended by Shaitan."

"The Messenger of Allah (saws) said to me: 'When two men come to you seeking judgement, do not judge for the first until you have heard the statement of the other. Soon you will know how to judge.'" 'Ali said: "I did not err since then."

"I heard the Messenger of Allah (saws) saying: 'No Imam closes his door on one in need, dire straits and poverty, except that Allah closes the gates of the Heavens from his dire straits, his needs, and his poverty.' So Mu'awiyah appointed a man to look after the needs of the people."

(Another chain) from Abu Maryam the Companion of the Prophet (saws), from the Prophet (saws).

"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (saws) saying: 'The judge should not judge between two people while he is angry.'"

"The Messenger of Allah (saws) cursed the one who bribes and the one who takes a bribe."

"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."

"The Messenger of Allah (saws) dispatched me to Yemen. When I had left, he sent a message after me, so I returned and he said: 'Do you know why I sent a message to you ? Do not take anything without my permission, for that will be Ghulul, and whoever commits Ghulul, he comes with what he took on the Day of Judgement. This is why I called you, so now go and do your job.'"

"The Messenger of Allah (saws) cursed the one who bribes and the one who takes a bribe for a judgement."

"Indeed you come to me with your disputes, and I am only a human being, perhaps one of you is more eloquent at presenting his argument than the other. If I judge for one of you, giving him something from the rights of his brother, then it is only a piece of the Fire that I am giving him, so do not take anything from it."

"A man from Hadramawt and a man from Kindah came to the Prophet (saws). The Hadrami said: 'O Messenger of Allah! This person took some land of mine.' The Kindi said:'It is my land, It is in my possession, and he has no right to it.' So the Prophet (saws) said to the Hadrami:'Do you have proof?' He said: 'No.' He said: 'Then you will have the oath.' He said: 'O Messenger of Allah! This man is a liar, it makes not difference what he takes an oath for, he is not ashamed of doing anything!' He said: 'There is nothing you deserve from him except that.' He said: So the man was left to take an oath for it, and in the meantime, the Messenger of Allah (saws) said: 'If he takes an oath [for your property] to wrongfully consume it, He will meet Allah while He is angry with him."

"The proof is due from the claimant, and the oath is due from the one the claim is made against."

Ibn 'Abbas narrated that the Messenger of Allah (saws) judged that the oath is due from the one the claim is made against.

"The Messenger of Allah (saws) passed judgement based on an oath along with one witness." Rabi'ah (one of the narrators) said: "A son of Ibn Sa'd bin 'Ubadah informed me saying: 'We found in a book of Sa'd that the Prophet (saws) passed judgement based on an oath along with a witness.'"

"The Prophet (saws) passed judgement based on oath along with a witness."

"The Prophet (saws) passed judgement based on an oath along with one witness." He said: "And 'Ali judged between you based on it."

"Whoever frees a portion" or, he said: "a part" or he said: "a share he owns of a slave, then he can afford the remainder of the price according to the reasonable price, then he will be free. Otherwise he has freed as much as he has freed (only)." Ayyub (one of the narrators) said: "Perhaps Nafi said in this Hadith: 'Meaning he has freed as much of him as he has freed.'"

"Whoever frees a portion of a slave he owns, then he can afford the remainder of the price, then he should free him with his wealth."

"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him." (Another chain) similar, and he said: "a part".

"Cheer up, for indeed Allah said: 'It is My Fire which I impose upon My sinning slave as his portion of the Fire." (Hasan) Al-Hasan said: "They would hope that the fever that occurred at night would atone for any deficiency caused by sins."

"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."

"Whichever man is given a lifelong gift for himself and his offspring, then it belongs to the one whom it was given, it does not return to the one who gave it, for he has given a gift which shall be included in the inheritance."

"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."

"Reconciliation is allowed among the Muslims, except for reconciliation that makes the lawful unlawful, or the unlawful lawful. And the Muslims will be held to their conditions, except the conditions that make the lawful unlawful, or the unlawful lawful."

“I heard him saying: ‘the Messenger of Allah (saws) said: “When one of you seeks his neighbor’s permission to affix a wooden beam in his wall, then do not prevent him."' When Abu Hurairah narrated it, they tilted their heads, so he said: ‘Why do I see that you are averse to it? By Allah! I will continue to narrate it among you.'"

“The oath is based upon what will make your companion believe you.” [Qutaibah (one of the narrators) said: “ What will make you believed by your companion”]

“Make the road seven forearm lengths.”

"When you disagree over the road, then make it seven forearm lengths."

"The Prophet (saws) gave a boy the choice between his father and his mother."

"Indeed the most wholesome of what you consume is from your earnings, and indeed your children are from your earnings."

"One of the wives of the Prophet (saws) gave the Prophet (saws) some food in a bowl. Then 'Aishah broke the bowl with her hand, and discarded what was in it. So the Prophet (saws) said: "Food for food and vessel for vessel."

Anas narrated that the Messenger of Allah (saws) borrowed a bowl which broke, so he guaranteed (compensated) it for them.

that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (saws) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nafi', from Ibn 'Umar from the Prophet (saws) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"

"My maternal uncle Abu Burdah Ibn Niyar passed by me and he had a flag with him. I said: 'Where are you going ?' He said: 'the Messenger of Allah (saws) dispatched me to a man who married a woman his father had married to: that I should bring him his head."

"A man from the Ansar disputed with Az-Zubair before the Messenger of Allah (saws) about the canals of Harrah which they used to irrigate the date palms. The Ansari said: 'Let the water pass'. But he refused, So they brought their dispute to the Messenger of Allah (saws). The Messenger of Allah (saws) said to Az-Zubair: 'O Zubair! Irrigate (your land) then let the water pass to you neighbor.' The Ansari became angry and said:'[O Messenger of Allah!] Is this because he is your aunt's son?' The face of the Messenger of Allah (saws) changed color. Then he said: 'O Zubair! Irrigate (your land) and then withhold the water until it reaches the walls.' Az-Zubair said: 'By Allah! I think that this Ayah was revealed about that: But no, by your Lord, they can have no Faith until they make you (O Muhammad) judge in all disputes between them, and find in themselves no resistance against your decisions and accept (them) with full submission.'"

"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (saws), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves."

"Whoever owns a related Mahram, then he is free."

"Whoever owns a related Mahram, then he is free."

that the Prophet (saws) said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."

That his father gave a slave to a son of his. So he went to the Prophet (saws) to have him witness it. He (saws) said: 'Have you given a gift similar to this one to all of your sons?' He replied: 'No'. So he said: 'Then take him back.'"

that the Messenger of Allah (saws) said: "The neighbor of a home has more right to the home."

that the Messenger of Allah (saws) said: "The neighbor has more right to his preemption. He is to be waited for even if he is absent, when their paths are the same."

that the Messenger of Allah (saws) said: "When the boundaries are defined and the streets are fixed, then there is no preemption."

that the Messenger of Allah (saws) said: "The partner is the preemptor, and preemption is in everything."

"A man asked the Messenger of Allah (saws) about lost items. So he said: 'Make a public announcement about it for one year. Remember its string, its contained, and its sack. Then use it, and if its owner comes then give it to him.' So he said to him: 'O Messenger of Allah! What about the stray sheep?' He said:'Take it, for it is either for you, your brother, or the wolf.' He said: 'O Messenger of Allah! What about stray camel?'" He said: "Then the Prophet (saws) got angry until his cheeks became red or his face became red. He said: 'What concern is it of yours? It has its feet and its water reserve until it reaches its owner.'"

"I went out with Zaid bin Suhan and Salman bin Rabi'ah, and found a whip." In his narration Ibn Numair (one of the narrators) said: "I found a lost whip and took it. They said: 'Leave it'. I said: 'I will not leave it to be eaten by predators. I will take it to make use of it.' So I met up with Ubayy bin Ka'b and asked him about that. So he narrated the Hadith, he said: 'That is fine. I found a sack containing one hundred Dinar during the lifetime of the Messenger of Allah (saws)' He said: 'So I brought it to him. He said to me: "Make a public announcement about it for one year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said to me: "Make a public announcement about it for another year." So I announced it for a year but did not find anyone to claim it. Then I brought it to him. He said: "Make a public announcement about if for another year." And he said: "Remember its amount, its container and its string. If someone comes seeking it and informs you of its amount and its string, then give it to him, otherwise use it."