Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 670 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 2, Book 2, Hadith 670 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 689 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Vol. 2, Book 3, Hadith 689 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1053 |
In-book reference | : Book 10, Hadith 89 |
English translation | : Vol. 2, Book 5, Hadith 1053 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1157 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Vol. 1, Book 7, Hadith 1157 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2103 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 3, Hadith 2103 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2288 |
In-book reference | : Book 34, Hadith 19 |
English translation | : Vol. 4, Book 8, Hadith 2288 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1482 |
In-book reference | : Book 18, Hadith 23 |
English translation | : Vol. 3, Book 16, Hadith 1482 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1511 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Vol. 1, Book 17, Hadith 1511 |
That the Messenger of Allah (saws) said: "Whoever fashions an image, he will be punished by Allah until he breathes into it - meaning the soul - and he cannot breath (a soul) into it. And whoever listens to a people's conversation, while they have gone away from him for it, then He will have lead poured into his ears on the Day of Judgement."
He said: There are narrations on this topic from 'Abdullah bin Mas'ud, Abu Hurairah, Abu Juhaifah, 'Aishah, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1751 |
In-book reference | : Book 24, Hadith 32 |
English translation | : Vol. 3, Book 22, Hadith 1751 |
"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
This has been reported through other routes from Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1758 |
In-book reference | : Book 24, Hadith 41 |
English translation | : Vol. 3, Book 22, Hadith 1758 |
"Some meat was brought to the Prophet (saws) and a foreleg was presented to him, and he used to like it, so he bit from it."
He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, 'Abdullah bin Ja'far, and Abu 'Ubaidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Hayyan's (a narrator in the chain) name is Yahya bin Sa'eed bin Hayyan At-Taimi. Abu Zur'ah bin 'Amr bin Jarir's name is Harim.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1837 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Vol. 3, Book 23, Hadith 1837 |
"The foreleg was not the part of the meat that the Messenger of Allah (saws) liked most, but he would not get meat but occasionally. So it would be hastened to him because it cooks quickly."
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1838 |
In-book reference | : Book 25, Hadith 54 |
English translation | : Vol. 3, Book 23, Hadith 1838 |
That the Prophet (saws) said: "Spread the (greetings of) Salam, feed others, strike the heads (of the enemy disbelievers); you will inherit Paradise."
He said: There are narrations on this topic from 'Abdullah bin 'Amr, Ibn 'Umar, Anas, 'Abdus-Salam, 'Abdur-Rahman bin 'Aish, and Shuraih bin Hani' from his father.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib as a narration of [Ibn Ziyad] from Abu Hurairah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1854 |
In-book reference | : Book 25, Hadith 71 |
English translation | : Vol. 3, Book 23, Hadith 1854 |
"I heard Ibn Abi Laila narrating that Hudhaifah asked for water, so someone brought him a vessel made from silver. He threw it, and said: 'I have indeed forbade him, but he refused to stop! Indeed the Messenger of Allah (saws) prohibited drinking from silver and gold vessels, and from wearing silk and Dibaj, and he (saws) said: "If is for them in this world, and for you in the Hereafter."
He said: There are narrations on this topic from Umm Salamah, Al-Bara', and 'Aishah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1878 |
In-book reference | : Book 26, Hadith 18 |
English translation | : Vol. 3, Book 24, Hadith 1878 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3332 |
In-book reference | : Book 47, Hadith 384 |
English translation | : Vol. 5, Book 44, Hadith 3332 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3402 |
In-book reference | : Book 48, Hadith 33 |
English translation | : Vol. 6, Book 45, Hadith 3402 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3516 |
In-book reference | : Book 48, Hadith 147 |
English translation | : Vol. 6, Book 45, Hadith 3516 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3632 |
In-book reference | : Book 49, Hadith 28 |
English translation | : Vol. 1, Book 46, Hadith 3632 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3652 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 1, Book 46, Hadith 3652 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1309 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Vol. 2, Book 13, Hadith 1310 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1479 |
In-book reference | : Book 16, Hadith 21 |
English translation | : Vol. 2, Book 16, Hadith 1480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1597 |
In-book reference | : Book 19, Hadith 42 |
English translation | : Vol. 2, Book 19, Hadith 1598 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1617 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 2, Book 20, Hadith 1618 |
Reference | : Sunan an-Nasa'i 3003 |
In-book reference | : Book 24, Hadith 386 |
English translation | : Vol. 3, Book 24, Hadith 3006 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2693 |
In-book reference | : Book 24, Hadith 75 |
English translation | : Vol. 3, Book 24, Hadith 2694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3269 |
In-book reference | : Book 26, Hadith 74 |
English translation | : Vol. 4, Book 26, Hadith 3271 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3408 |
In-book reference | : Book 27, Hadith 20 |
English translation | : Vol. 4, Book 27, Hadith 3437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3448 |
In-book reference | : Book 27, Hadith 60 |
English translation | : Vol. 4, Book 27, Hadith 3478 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3487 |
In-book reference | : Book 27, Hadith 99 |
English translation | : Vol. 4, Book 27, Hadith 3517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4895 |
In-book reference | : Book 46, Hadith 26 |
English translation | : Vol. 5, Book 46, Hadith 4899 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4897 |
In-book reference | : Book 46, Hadith 28 |
English translation | : Vol. 5, Book 46, Hadith 4901 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 246 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 290 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 348 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 349 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 368 |
In-book reference | : Book 8b, Hadith 1 |
Narrated Aisha, Ummul Mu'minin:
When the Messenger of Allah (saws) began his prayer, he said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name, and Exalted is Thy greatness, sand there is no god but Allah."
Abu Dawud said: This tradition is not well known from 'Abd al-Salam b. Harb. No one narrated this except Talq b. Ghannam. A group of narrators reported the description of prayer from (the narrator) Budail; they did not mention therein this supplication.
صحيح وهذا الحديث ليس بالمشهور عن عبد السلام بن حرب لم يروه إلا طلق بن غنام وقد روى قصة الصلاة عن بديل جماعة لم يذكروا فيه شيئا من هذا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 776 |
In-book reference | : Book 2, Hadith 386 |
English translation | : Book 3, Hadith 775 |
Narrated Abdullah ibn Abbas:
By Allah, the Messenger of Allah (saws) did not make Aisha perform umrah during Dhul-Hijjah but to discontinue the practice of the idolaters (in Arabia before Islam), for this clan of Quraysh and those who followed them used to say: When the fur of the camel abounds, and the wounds on the back of the camels are recovered and the month of Safar begins, umrah becomes lawful for one who performs umrah. They considered performing umrah unlawful till the months of Dhul-Hijjah and al-Muharram passed away.
حسن ق نحوه دون قول ابن عباس في أوله والله أهل الشرك (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1987 |
In-book reference | : Book 11, Hadith 267 |
English translation | : Book 10, Hadith 1982 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah (saws) turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul'As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4235 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Book 35, Hadith 4223 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4353 |
In-book reference | : Book 40, Hadith 3 |
English translation | : Book 39, Hadith 4339 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1779 |
In-book reference | : Book 11, Hadith 59 |
English translation | : Book 10, Hadith 1775 |
صحيح إلا قوله حين صلى الظهر فهو منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1973 |
In-book reference | : Book 11, Hadith 253 |
English translation | : Book 10, Hadith 1968 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1187 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Book 3, Hadith 1183 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1369 |
In-book reference | : Book 5, Hadith 120 |
English translation | : Book 5, Hadith 1364 |
Reference | : Sunan Ibn Majah 324 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Vol. 1, Book 1, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 568 |
In-book reference | : Book 1, Hadith 302 |
English translation | : Vol. 1, Book 1, Hadith 568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3841 |
In-book reference | : Book 34, Hadith 15 |
English translation | : Vol. 5, Book 34, Hadith 3841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1898 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Vol. 3, Book 9, Hadith 1898 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1980 |
In-book reference | : Book 9, Hadith 136 |
English translation | : Vol. 3, Book 9, Hadith 1980 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2041 |
In-book reference | : Book 10, Hadith 26 |
English translation | : Vol. 3, Book 10, Hadith 2041 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2132 |
In-book reference | : Book 8, Hadith 23 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2387 |
In-book reference | : Book 9, Hadith 158 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1483 |
In-book reference | : Book 4, Hadith 883 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1875 |
In-book reference | : Book 6, Hadith 102 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1884 |
In-book reference | : Book 6, Hadith 111 |
Narrated Bukair:
That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, "Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet had forbidden their offering." Ibn `Abbas said, "I and `Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of `Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two rak`at. Once the Prophet offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ) offered those two rak`at, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those."
Reference | : Sahih al-Bukhari 4370 |
In-book reference | : Book 64, Hadith 396 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 656 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
I was ten years old when Allah's Apostle arrived at Medina. My mother and aunts used to urge me to serve the Prophet regularly, and I served him for ten years. When the Prophet died I was twenty years old, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was revealed. It was revealed for the first time when Allah's Apostle had consummated his marriage with Zainab bint Jahsh. When the day dawned, the Prophet was a bridegroom and he invited the people to a banquet, so they came, ate, and then all left except a few who remained with the Prophet for a long time. The Prophet got up and went out, and I too went out with him so that those people might leave too. The Prophet proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then thinking that these people have left by then, he returned and so did I along with him till he entered upon Zainab and behold, they were still sitting and had not gone. So the Prophet again went away and I went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought that they had left, and so he returned and I too, returned along with him and found those people had left. Then the Prophet drew a curtain between me and him, and the Verses of Al-Hijab were revealed.
Reference | : Sahih al-Bukhari 5166 |
In-book reference | : Book 67, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 95 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to `Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So `Aisha asked Allah's Apostle, "Would the people be punished in their graves?" Allah's Apostle asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second rak`a) for a long while, but the standing was shorter than the standing of the first rak`a. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1055, 1056 |
In-book reference | : Book 16, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 164 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 12 |
In-book reference | : Book 1, Hadith 12 |
English translation | : Vol. 1, Book 1, Hadith 12 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 113 |
In-book reference | : Book 1, Hadith 113 |
English translation | : Vol. 1, Book 1, Hadith 113 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 182 |
In-book reference | : Book 2, Hadith 34 |
English translation | : Vol. 1, Book 2, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 805 |
In-book reference | : Book 8, Hadith 124 |
English translation | : Vol. 2, Book 3, Hadith 805 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1508 |
In-book reference | : Book 4, Hadith 907 |
Arabic reference | : Book 1, Hadith 964 |
Arabic reference | : Book 2, Hadith 1190 |
Arabic reference | : Book 2, Hadith 1323 |
Arabic reference | : Book 2, Hadith 1372 |
Arabic reference | : Book 2, Hadith 1445 |
Arabic reference | : Book 4, Hadith 1680 |
Arabic reference | : Book 11, Hadith 2118 |
Arabic reference | : Book 11, Hadith 2131 |
Arabic reference | : Book 11, Hadith 2186 |
Arabic reference | : Book 12, Hadith 2197 |
Arabic reference | : Book 12, Hadith 2217 |
Arabic reference | : Book 18, Hadith 2489 |
Narrated `Urwa:
I asked `Aisha : "How do you interpret the statement of Allah,. : Verily! (the mountains) As-Safa and Al-Marwa are among the symbols of Allah, and whoever performs the Hajj to the Ka`ba or performs `Umra, it is not harmful for him to perform Tawaf between them (Safa and Marwa.) (2.158). By Allah! (it is evident from this revelation) there is no harm if one does not perform Tawaf between Safa and Marwa." `Aisha said, "O, my nephew! Your interpretation is not true. Had this interpretation of yours been correct, the statement of Allah should have been, 'It is not harmful for him if he does not perform Tawaf between them.' But in fact, this divine inspiration was revealed concerning the Ansar who used to assume lhram for worship ping an idol called "Manat" which they used to worship at a place called Al-Mushallal before they embraced Islam, and whoever assumed Ihram (for the idol), would consider it not right to perform Tawaf between Safa and Marwa. When they embraced Islam, they asked Allah's Apostle (p.b.u.h) regarding it, saying, "O Allah's Apostle! We used to refrain from Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the mountains) As-Safa and Al-Marwa are among the symbols of Allah.' " Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf between Safa and Marwa, so nobody is allowed to omit the Tawaf between them." Later on I (`Urwa) told Abu Bakr bin `Abdur-Rahman (of `Aisha's narration) and he said, 'I have not heard of such information, but I heard learned men saying that all the people, except those whom `Aisha mentioned and who used to assume lhram for the sake of Manat, used to perform Tawaf between Safa and Marwa. When Allah referred to the Tawaf of the Ka`ba and did not mention Safa and Marwa in the Qur'an, the people asked, 'O Allah's Apostle! We used to perform Tawaf between Safa and Marwa and Allah has revealed (the verses concerning) Tawaf of the Ka`ba and has not mentioned Safa and Marwa. Is there any harm if we perform Tawaf between Safa and Marwa?' So Allah revealed: "Verily As-Safa and Al- Marwa are among the symbols of Allah." Abu Bakr said, "It seems that this verse was revealed concerning the two groups, those who used to refrain from Tawaf between Safa and Marwa in the Pre- Islamic Period of ignorance and those who used to perform the Tawaf then, and after embracing Islam they refrained from the Tawaf between them as Allah had enjoined Tawaf of the Ka`ba and did not ...
Reference | : Sahih al-Bukhari 1643 |
In-book reference | : Book 25, Hadith 125 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 706 |
(deprecated numbering scheme) |
Narrated Yunus bin Yazid:
I heard Az-Zuhri saying, "I heard `Urwa bin Az-Zubair. Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah each narrating part of the narrative concerning `Aisha the wife of the Prophet. `Aisha said: When I and Um Mistah were returning, Um Mistah stumbled by treading on the end of her robe, and on that she said, 'May Mistah be ruined.' I said, 'You have said a bad thing, you curse a man who took part in the battle of Badr!." Az-Zuhri then narrated the narration of the Lie (forged against `Aisha).
Reference | : Sahih al-Bukhari 4025 |
In-book reference | : Book 64, Hadith 74 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 359 |
(deprecated numbering scheme) |
Narrated Mu`adha:
`Aisha said, "Allah's Apostle used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:-- "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily). (33.51) I asked Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person."
Reference | : Sahih al-Bukhari 4789 |
In-book reference | : Book 65, Hadith 311 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 312 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I intended to ask `Umar about those two ladies who back each other against 'Allah's Apostle . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
Reference | : Sahih al-Bukhari 4915 |
In-book reference | : Book 65, Hadith 435 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 437 |
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Narrated `Aisha:
Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Allah's Apostle said "The Wala of the slave) is for the one who manumits (the slave). (iii) When Allah's Apostle entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet said, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to Barira, and you do not eat the (things given in) charity." The Prophet said, "It is an object of charity for Barira, and it is a present for us."
Reference | : Sahih al-Bukhari 5097 |
In-book reference | : Book 67, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 34 |
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Ibn `Umar reported that Allah's Messenger (may peace be upon him) stood by the door (of the apartment of) Hafsa and, pointing towards the east, he said:
Reference | : Sahih Muslim 2905b |
In-book reference | : Book 54, Hadith 59 |
USC-MSA web (English) reference | : Book 41, Hadith 6939 |
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Narrated `Urwa:
A person asked me, "Can a woman in menses serve me? And can a Junub woman come close to me?" I replied, "All this is easy for me. All of them can serve me, and there is no harm for any other person to do the same. `Aisha told me that she used to comb the hair of Allah's Apostle while she was in her menses, and he was in I`tikaf (in the mosque). He would bring his head near her in her room and she would comb his hair, while she used to be in her menses."
Reference | : Sahih al-Bukhari 296 |
In-book reference | : Book 6, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 295 |
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Narrated `Aisha:
We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka`ba till you are clean."
Reference | : Sahih al-Bukhari 305 |
In-book reference | : Book 6, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 302 |
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Narrated `Aisha:
In the last Hajj of Allah's Apostle I assumed the Ihram for Hajj along with Allah Apostle. I was one of those who intended Tamattu` (to perform Hajj and `Umra) and did not take the Hadi (animal for sacrifice) with me. I got my menses and was not clean till the night of `Arafa I said, "O Allah's Apostle! It is the night of the day of `Arafat and I intended to perform the Hajj Tamattu` with `Umra. Allah's Apostle told me to undo my hair and comb it and to postpone the `Umra. I did the same and completed the Hajj. On the night of Al-Hasba (i.e. place outside Mecca where the pilgrims go after finishing all the ceremonies of Hajj at Mina) he (the Prophet) ordered `Abdur Rahman (`Aisha's brother) to take me to at-Tan`im to assume the lhram for `Umra in lieu of that of Hajj-at-Tamattu` which I had intended to perform.
Reference | : Sahih al-Bukhari 316 |
In-book reference | : Book 6, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 313 |
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Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."
USC-MSA web (English) reference | : Book 2, Hadith 75 |
Arabic reference | : Book 2, Hadith 105 |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
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Narrated `Aisha:
During the ailment of the Prophet some people came to visits him. He led them in prayer while sitting. but they prayed standing, so he waved to them to sit down. When he had finished the prayer, he said, "An Imam is to be followed, so when he bows, you should bow. and when he raises his head, you should raise yours, and if he prays sitting. you should pray sitting." Abu `Abdullah said Al-Humaidi said, (The order of ) "This narration has been abrogated by the last action of the Prophet as he led the prayer sitting, while the people prayed standing behind him.'
Reference | : Sahih al-Bukhari 5658 |
In-book reference | : Book 75, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 562 |
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Narrated `Aisha:
Whenever Allah's Apostle paid a visit to a patient, or a patient was brought to him, he used to invoke Allah, saying, "Take away the disease, O the Lord of the people! Cure him as You are the One Who cures. There is no cure but Yours, a cure that leaves no disease."
Reference | : Sahih al-Bukhari 5675 |
In-book reference | : Book 75, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 579 |
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Narrated `Aisha:
The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.
Reference | : Sahih al-Bukhari 5861 |
In-book reference | : Book 77, Hadith 78 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 752 |
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Narrated `Aisha:
Some people asked Allah's Apostle about the fore-tellers. Allah's Apostle said to them, "They are nothing (i.e., liars)." The people said, 'O Allah's Apostle ! Sometimes they tell something which comes out to be true." Allah's Apostle said, "That word which comes to be true is what a jinx snatches away by stealing and then pours it in the ear of his fore-teller with a sound similar to the cackle of a hen, and then they add to it one-hundred lies."
Reference | : Sahih al-Bukhari 6213 |
In-book reference | : Book 78, Hadith 237 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 232 |
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Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness from geriatric old age, from being in debt, and from committing sins. O Allah! I seek refuge with You from the punishment of the Fire, the afflictions of the grave, the punishment in the grave, and the evil of the affliction of poverty and from the evil of the affliction caused by Al-Masih Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from the sins as a white garment is cleansed of filth, and let there be a far away distance between me and my sins as You have set far away the East and the West from each other."
Reference | : Sahih al-Bukhari 6375 |
In-book reference | : Book 80, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 386 |
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Narrated `Aisha:
that she said to `Urwa, "O, the son of my sister! We used to see three crescents in two months, and no fire used to be made in the houses of Allah's Apostle (i.e. nothing used to be cooked)." `Urwa said, "What used to sustain you?" `Aisha said, "The two black things i.e. dates and water, except that Allah's Apostle had neighbors from the Ansar who had some milch she-camels, and they used to give the Prophet some milk from their house, and he used to make us drink it."
Reference | : Sahih al-Bukhari 6459 |
In-book reference | : Book 81, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 466 |
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Narrated `Aisha the mother of the faithful believers:
One night Allah's Apostle offered the prayer in the Mosque and the people followed him. The next night he also offered the prayer and too many people gathered. On the third and the fourth nights more people gathered, but Allah's Apostle did not come out to them. In the morning he said, "I saw what you were doing and nothing but the fear that it (i.e. the prayer) might be enjoined on you, stopped me from coming to you." And that happened in the month of Ramadan.
Reference | : Sahih al-Bukhari 1129 |
In-book reference | : Book 19, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 229 |
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Narrated `Aisha:
I asked the Prophet whether the round wall (near Ka`ba) was part of the Ka`ba. The Prophet replied in the affirmative. I further said, "What is wrong with them, why have they not included it in the building of the Ka`ba?" He said, "Don't you see that your people (Quraish) ran short of money (so they could not include it inside the building of Ka`ba)?" I asked, "What about its gate? Why is it so high?" He replied, "Your people did this so as to admit into it whomever they liked and prevent whomever they liked. Were your people not close to the Pre-Islamic Period of ignorance (i.e. they have recently embraced Islam) and were I not afraid that they would dislike it, surely I would have included the (area of the) wall inside the building of the Ka`ba and I would have lowered its gate to the level of the ground."
Reference | : Sahih al-Bukhari 1584 |
In-book reference | : Book 25, Hadith 70 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 654 |
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Narrated `Aisha:
Whenever the Prophet intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab (i.e. veiling).
Reference | : Sahih al-Bukhari 2879 |
In-book reference | : Book 56, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 130 |
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Narrated `Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague. He told me that it was a Punishment sent by Allah on whom he wished, and Allah made it a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's Reward and believing that nothing will befall him except what Allah has written for him, he will get the reward of a martyr."
Reference | : Sahih al-Bukhari 3474 |
In-book reference | : Book 60, Hadith 141 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 680 |
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Narrated Abu Salama bin `Abdur-Rahman:
That he asked `Aisha "How was the prayer of Allah's Apostle in the month of Ramadan?" She replied, "He used not to pray more than eleven rak`at whether in Ramadan or in any other month. He used to offer four rak`at, let alone their beauty and length, and then four rak`at, let alone their beauty and length. Afterwards he would offer three rak`at. I said, 'O Allah's Apostle! Do you go to bed before offering the witr prayer?' He said, 'My eyes sleep, but my heart does not sleep."'
Reference | : Sahih al-Bukhari 3569 |
In-book reference | : Book 61, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 769 |
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Narrated `Aisha:
On the day of the battle of Uhud the pagans were defeated completely. Then Satan shouted loudly, "O Allah's slaves! Beware the ones behind you!" So the front files attacked the back ones. Then Hudhaifa looked and saw his father, and said loudly, "O Allah's slaves! My father! My father!" By Allah, they did not stop till they killed him (i.e. Hudaifa's father). Hudhaifa said, "May Allah forgive you!" The sub-narrator said, "By Allah, because of what Hudhaifa said, he remained in a good state till he met Allah (i.e. died).
Reference | : Sahih al-Bukhari 3824 |
In-book reference | : Book 63, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 161 |
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Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
Reference | : Sahih al-Bukhari 3818 |
In-book reference | : Book 63, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
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'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:
Reference | : Sahih Muslim 785a |
In-book reference | : Book 6, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 1716 |
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