"I heard 'Ubadah bin As-Samit say: 'I pledged to the Messenger of Allah among a group of people, and he said: I accept your pledge that you will not associate anything with Allah, you will not steal, you will not have unlawful sexual relations, you will not kill you children, you will not utter slander, fabricating from between your hands and feet, and you will not disobey me when commanded with goodness. Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be purification for him. Whoever (commits any of these action then) Allah conceals him, it is up to Allah; if He wills He will forgive him, and if He wills, He will punish him."'

We were in the company of 'Abd Allah b. Busr, the Companion of the Prophet (saws), on a Friday. A man came and stepped over the people. 'Abd Allah b. Busr said: A man came and stepped over the people while the Prophet (saws) was giving the sermon on Friday. The Prophet (saws) said: Sit down, you have annoyed (the people).

The Prophet (PBUH) said, "By Him in Whose Hand my life is, you either enjoin good and forbid evil, or Allah will certainly soon send His punishment to you. Then you will make supplication and it will not be accepted".

[At-Tirmidhi, who categorized it as Hadith Hasan].

Abu Sa'id reported God's Messenger as saying, “No prophet is sent by God and no caliph succeeds another without having two close associates, one who commands and urges him to do what is reputable and one who commands and urges him to do what is evil. The one who is protected is he whom God protects.” Bukhari transmitted it.

the Messenger of Allah sent an army and appointed a man in charge of them. He lit a fire and said: "Enter it." Some people wanted to enter it, and other said: "We are trying to keep away from it." They mentioned that to the Messenger of Allah, and he said to those who had wanted to enter if: "If you had entered it you would have stayed there until the Day of Resurrection." And he spoke good words to the others. And he said: "There is no obedience if it involves disobedience toward Allah. Rather obedience is only (required) in that which is good."

Salman said, "The people of correctness in this world are the people of correctness in the Next World."

Messenger of Allah (PBUH) said, "Allah neither raised up any Prophet nor did He authorize any person with ruling power but for whom there were two types of entourage: one enjoins upon him to do good and incites him to carry it out, and the other enjoins evil and goads him; and the protected (from the bad entourage) is the one whom Allah protects."

[Al-Bukhari].

The Prophet (PBUH) said, "In the morning, charity is due on every joint bone of the body of everyone of you. Every utterance of Allah's Glorification (i.e., saying Subhan Allah) is an act of charity, and every utterance of His Praise (i.e., saying Al-hamdu lillah) is an act of charity and every utterance of declaration of His Greatness (i.e., saying La ilaha illAllah) is an act of charity; and enjoining M'aruf (good) is an act of charity, and forbidding Munkar (evil) is an act of charity, and two Rak'ah Duha prayers which one performs in the forenoon is equal to all this (in reward)."

[Muslim].

I said to the Messenger of Allah (PBUH): "There are many poisonous insects and wild beasts in Al-Madinah, and I am blind. Please grant me permission to perform Salat at home." He (PBUH) enquired whether he could hear the call: Hayya 'alas-Salah; Hayya 'alal-Falah (Come to the prayer, come to the salvation). When he replied in affirmative, the Messenger of Allah (PBUH) directed him to come (to mosque) for prayer."

[Abu Dawud].

Abu Dharr reported God’s Messenger as saying, “In the morning alms are due from every bone in a man’s fingers and toes. Every utterance of ‘Glory be to God’ is alms; every utterance of ‘Praise be to God’ is alms; every utterance of ‘There is no god but God' is alms; every utterance of ‘God is most great’ is alms; enjoining good is alms; forbidding what is disreputable is alms; and two rak'as which one prays in the forenoon serve instead of that.” Muslim transmitted it.

"While there was a group of his companions around him, the Messenger of Allah said: 'Pledge to me, that you will not associate anything with Allah, nor steal, nor commit unlawful sexual relations, nor kill your children; you will not utter slander, fabricating from between your hands and feet, and you will not disobey me in goodness (Ma'ruf). Whoever fulfills (this pledge), his reward will be with Allah, and whoever commits any of these actions and is punished for it, it will be an expiation for him. Whoever commits any of these actions then Allah conceals him, then his affair is up to Allah; if He wills He will forgive him, and if He wills punish him."' (Sahih) Ahmed bin Sa'eed contradicted him.

"Why don't you pledge to me upon that which the women have pledged: That you will not associate anything with Allah, that you will not steal, that you will not have unlawful sexual relations, that you will not utter slander, fabricating from between your hands and feet, and that you will not disobey me in goodness (Ma'ruf)?" We said: "yes, O Messenger of Allah." So we gave him our pledge, on that basis. The Messenger of Allah said: "Whoever commits any of these actions after that, and is punished, that will be an expiation. Whoever is not punished, then his affair is up to Allah; if He wills, He will forgive him, and if He wills, He will punish him."

"I came to the Prophet with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."'

A woman who had taken a pledge of allegiance at the hand of the Messenger of Allah (PBUH) said: "Among the matters in respect of which we gave the Messenger of Allah (PBUH) the pledge not to disobey him in any Ma'ruf [i.e., all that Islam ordains (V:60:12)] was that we should not slap our faces, bewail, tear our clothes up and tear out our hair (in grief)."

[Abu Dawud].

The Messenger of Allah (PBUH) said, "Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak'ah prayer which one offers in the forenoon (Ad- Duha) will suffice for all this."

[Muslim].

The Messenger of Allah (PBUH) happened to pass by a camel whose belly was sticking to its back (because of hunger), whereupon he said, "Fear Allah in respect of these dumb (animals). Ride them while they are fit, and slaughter them and eat their meat when they are fit."

[Abu Dawud].

Avoid sitting in the roads. The people said: Apostle of Allah! We must have meeting places in which to converse. The apostle of Allah (saws) said: If you insist on meeting, give the road its due. They asked: What is the due of roads, Apostle of Allah? He replied: Lowering the eyes, removing anything offensive, returning salutation, commanding what is reputable and forbidding what is disreputable.

Qabisa ibn Burma al-Asadi said, "I was with the Messenger of Allah, may Allah bless him and grant him peace, and I heard him say, 'The people of correctness in this world are the people of correctness in the Next World. The people of the incorrect in this world are the people of the incorrect in the Next World."

I came to Medina and saw a man whose opinion was followed by the people, for he said nothing without their acting on it. I asked who he was, and when I was told that he was God’s messenger, I said twice, “Upon you be peace, messenger of God.” He replied, ‘Do not say, “Upon you be peace,’ for that is the salutation to the dead, but say, ‘Peace be upon you’.” I asked him if he was God’s messenger, and he replied, “I am the messenger of God who, if injury befalls you and you call on Him, will remove it; if a year of famine comes upon you and you call on Him, will make things grow; if you lose your riding-beast in a barren land or desert and call upon Him, will restore it to you.” I asked him to give me an injunction, and he said, “Do not revile anyone.” After that I never reviled a freeman or a slave, a camel or a sheep.” He said, “And do not consider any act of kindness insignificant, for looking pleasantly at your brother when you speak to him is an act of kindness. Wear your lower garment halfway up to the knee, but if you dislike that, let it go down to the ankles; on no account, however, must you let it trail, for that is a kind of pride, and God does not like pride. If anyone reviles or reproaches you for something he knows about you, do not reproach him for something you know about him, for the mischief of that will lie at his door.” Abu Dawud transmitted it, and Tirmidhi transmitted the part about the salutation. A version has, “The reward of that will be yours and its mischief will be his.”

The Prophet (PBUH) said, "Giving in charity is an obligation upon every Muslim". It was said (to him): "What about one who does not find (the means) to do so?" He (PBUH) said, "Let him work with his hands, thus doing benefit to himself and give in charity." It was said to him: "What if he does not have (the means) to do so?" He (PBUH) said, "Then let him assist the needy, the aggrieved." It was said: "What about if he cannot even do this?" He (PBUH) said, "Then he should enjoin good." He was asked: "What if he cannot do that?" He (the Prophet (PBUH)) said, "He should then abstain from evil, for verily, that is a charity from him".

[Al-Bukhari and Muslim].

Abu Dharr reported God’s messenger as saying, “When you smile in your brother’s face, or enjoin what is reputable, or forbid what is objectionable, or direct someone who has lost his way, or help a man who has bad eyesight, or remove stones, thorns and bones from the road, or pour water from your bucket into your brother’s, it counts to you as sadaqa.” Tirmidhi transmitted it, saying this is a gharib tradition.

Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (saws) took the same decision.

Abu Dawud said: I heard Ahmad b. Hanbal say: 'Abd al-Razzaq said that Ibn al-Mubarak said to Ma'mar: Who is this Abu al-Hasan ? He bore a big rock.

Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan.

Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced.

“And that they will not disobey you in Ma’ruf (all that is good in Islam);” he said: “(It is about) wailing.”

‘Ali (Allaah be pleased with him) said “The Messenger of Allah(saws) sent an army and appointed a man as a commander for them and he commanded them to listen to him and obey. He kindled fire and ordered them to jump into it. A group refused to enter into it and said “We escaped from the fire; a group intended to enter into it. When the Prophet (saws) was informed about it, he said “Had they entered into it, they would have remained into it. There is no obedience in matters involving disobedience to Allaah. Obedience is in matters which are good and universally recognized.

The Prophet (saws) said: The wedding feast on the first day is a duty, that on the second is a good practice, but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Sa'id ibn al-Musayyab was invited (to a wedding feast on the first day and he accepted it. He was again invited on the second day, and he accepted. When he was invited on the third day, he did not accept; he said: They are the people who make men hear of it and show it to them.

By Allah, I am the first Arab who shot an arrow in the Cause of Allah. We fought along with Messenger of Allah (PBUH) when our food was only the leaves of Hublah and Samur trees (wild trees) until one of us would defecate like the droppings of sheep.

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "When you get up in the morning, charity is due from every one of your joints. There is charity in every ascription of glory to Allah; there is charity in every declaration of His Greatness; there is charity in every utterance of praise of Him; there is charity in every declaration that He is the only true God (worthy of worship); there is charity in enjoining good; there is charity in forbidding evil. Two Rak'ah of Duha (Forenoon prayer) is equal to all this (in reward)".

[Muslim].

A person came to the Messenger of Allah (saws). He performed ablution and left a small part equal to the space of a nail upon his foot. The Messenger of Allah (saws) said to him : Go back and perform ablution well.

Abu Dawud said: This tradition is not known through Jarir b. Hazim. It was transmitted only by Ibn Wahab.

Another version adds the wording : “ Go back and perform the ablution well.”

"Indeed you shall be aided, capturing, and victorious; so whoever among you sees that, then let him have Taqwa of Allah, and let him command the good and forbid the evil, and whoever lies about me on purpose, then let him take his seat in the Fire."

The Prophet (PBUH) said, "Avoid sitting on roadsides." His Companions said: "O Messenger of Allah (PBUH), there is no other alternative but to sit there to talk." Thereupon the Messenger of Allah (PBUH) said, "If you have to sit at all, then fulfill the rights of the road." They asked: "What are their rights?" Thereupon he said, "Lowering the gaze (so that you may not stare at unlawful things); refraining from doing some harm to others, responding to greeting (i.e., saying 'Wa'alaikumus- salam' to one another) and commanding the good and forbidding the evil."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Beware of sitting on roads (ways)." The people said: "We have but them as sitting places." Messenger of Allah (PBUH) said, "If you have to sit there, then observe the rights of the way". They asked, "What are the rights of the way?" He (PBUH) said, "To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong".

[Al-Bukhari and Muslim].

Aba Dharr reported God’s messenger as saying, “In every ascription of glory to God, every declaration of His greatness, every utterance of praise to Him, every declaration that He is the only God, in enjoining what is reputable, in forbidding what is objectionable, and in a man’s sexual intercourse there is sadaqa.” On being asked whether a reward would be given for satisfying one’s passion, he said, “Tell me; if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he would have a reward.” Muslim transmitted it.

`Three things, O ‘Ali, you should not delay. They are: prayer when the time comes, funerals when the bier is there, and a single woman, if she finds a compatible match.”

“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.` It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad.

that the Messenger of Allah said: 'The wedding feast on the first day is an obligation, on the second day is a custom and on the third day is showing off.”

“I saw the Messenger of Allah (saw) performing prayer at Bi’r ‘Ulya, in a garment.”

"By the One in Whose Hand is my soul! Either you command good and forbid evil, or Allah will soon send upon you a punishment from Him, then you will call upon Him, but He will not respond to you. "

"The description of Muhammad is written in the Tawrah, [and the description that] 'Eisa will be buried next to him." (One of the narrators) Abu Mawdud said: "[And] there is a place for a grave left in the house."

Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.