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Sunan Abi Dawud 500
Abu Mahdhurah reported; I said; Messenger of Allah, teach me the method of ADHAN (how to pronounce the call to prayer). He wiped my forehead (with his hand) and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great, raising your voice while saying them (these words). Then you must raise your voice in making the testimony:
I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them (these words). Then you must raise your voice in making the testimony: I testify that there is no god but Allah, I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah, I testify Muhammad is the Messenger of Allah. Come to prayer, come to prayer; come to salvation, come to salvation. If it is the morning prayer, you must pronounce; prayer is better than sleep, prayer is better than sleep, Allah is most great; there is no god but Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي سُنَّةَ الأَذَانِ . قَالَ فَمَسَحَ مُقَدَّمَ رَأْسِي وَقَالَ
" تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ تَرْفَعُ بِهَا صَوْتَكَ ثُمَّ تَقُولُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ تَخْفِضُ بِهَا صَوْتَكَ ثُمَّ تَرْفَعُ صَوْتَكَ بِالشَّهَادَةِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ فَإِنْ كَانَ صَلاَةَ الصُّبْحِ قُلْتَ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ الصَّلاَةُ خَيْرٌ مِنَ النَّوْمِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 500 |
| In-book reference | : Book 2, Hadith 110 |
| English translation | : Book 2, Hadith 500 |
Sunan Abi Dawud 4660
Narrated Abdullah ibn Zam'ah:
When the illness of the Messenger of Allah (saws) became serious while I was with him among a group of people, Bilal called him for prayer. He said: Ask someone to lead the people in prayer. So Abdullah ibn Zam'ah went out and found that Umar was present among the people and AbuBakr was not there. I said: Umar, get up and lead the people in prayer. So he came forward and uttered "Allah is Most Great". When the Messenger of Allah (saws) heard his voice, as Umar had a loud voice, he said: Where is AbuBakr? Allah does not allow that, and the Muslims too; Allah does not allow that, and the Muslims too. So he sent for AbuBakr. He came after Umar had led the people in that prayer. He then led the people in prayer.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، حَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ زَمْعَةَ، قَالَ لَمَّا اسْتُعِزَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا عِنْدَهُ فِي نَفَرٍ مِنَ الْمُسْلِمِينَ دَعَاهُ بِلاَلٌ إِلَى الصَّلاَةِ فَقَالَ مُرُوا مَنْ يُصَلِّي لِلنَّاسِ . فَخَرَجَ عَبْدُ اللَّهِ بْنُ زَمَعَةَ فَإِذَا عُمَرُ فِي النَّاسِ وَكَانَ أَبُو بَكْرٍ غَائِبًا فَقُلْتُ يَا عُمَرُ قُمْ فَصَلِّ بِالنَّاسِ فَتَقَدَّمَ فَكَبَّرَ فَلَمَّا سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَهُ وَكَانَ عُمَرُ رَجُلاً مُجْهِرًا قَالَ
" فَأَيْنَ أَبُو بَكْرٍ يَأْبَى اللَّهُ ذَلِكَ وَالْمُسْلِمُونَ يَأْبَى اللَّهُ ذَلِكَ وَالْمُسْلِمُونَ " . فَبَعَثَ إِلَى أَبِي بَكْرٍ فَجَاءَ بَعْدَ أَنْ صَلَّى عُمَرُ تِلْكَ الصَّلاَةَ فَصَلَّى بِالنَّاسِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4660 |
| In-book reference | : Book 42, Hadith 65 |
| English translation | : Book 41, Hadith 4643 |
Sahih Muslim 883 a
`Umar b. `Ata' b. Abu Khuwar said that Nafi` b. Jubair sent him to al- Sa'ib the son of Namir's sister to ask him about what he had seen in the prayer of Mu`awiya. He said:
Yes, I observed the Jumu`a prayer along with him in Maqsura and when the Imam pronounced salutation I stood up at my place and observed (Sunan rak`ahs). As he entered (the apartment) he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumu`a prayer, do not observe (Sunan prayer) till you, have talked or gone out, for the Messenger of Allah (may peace be upon him) had ordered us to do this and not to combine two (types of) prayers without talking or going out.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عُمَرُ، بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ ابْنِ أُخْتِ نَمِرٍ يَسْأَلُهُ عَنْ شَىْءٍ، رَآهُ مِنْهُ مُعَاوِيَةُ فِي الصَّلاَةِ فَقَالَ نَعَمْ . صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمَ الإِمَامُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَىَّ فَقَالَ لاَ تَعُدْ لِمَا فَعَلْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلاَ تَصِلْهَا بِصَلاَةٍ حَتَّى تَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَنَا بِذَلِكَ أَنْ لاَ تُوصَلَ صَلاَةٌ حَتَّى نَتَكَلَّمَ أَوْ نَخْرُجَ .
| Reference | : Sahih Muslim 883a |
| In-book reference | : Book 7, Hadith 92 |
| USC-MSA web (English) reference | : Book 4, Hadith 1921 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3672
Narrated 'Aishah:
that the Prophet (SAW) said: "Order Abu Bakr to lead the people in Salat." 'Aishah said: "O Messenger of Allah! If Abu Bakr takes your place, the people will not be able to hear due to his crying, so order 'Umar to lead the people in Salat." She said: "So he said: 'Order Abu Bakr to lead the people in Salat.'" 'Aishah said: "So I said to Hafsah: 'Tell him that if Abu Bakr takes your place, then the people will not be able to hear due to his crying, so order 'Umar to lead the people in Salat.'" Upon this Hafsah did it. So the Messenger of Allah (SAW) said: "Indeed you are but like the companions of Yusuf! Order Abu Bakr to lead the people in Salat." So Hafsah said to 'Aishah: "I never received any good from you."
حَدَّثَنَاإِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ مَقَامَكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَأْمُرْ عُمَرَ فَلْيُصَلِّ بِالنَّاسِ . قَالَتْ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ عَائِشَةُ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ إِذَا قَامَ مَقَامَكَ لَمْ يُسْمِعِ النَّاسَ مِنَ الْبُكَاءِ فَأْمُرْ عُمَرَ فَلْيُصَلِّ بِالنَّاسِ فَفَعَلَتْ حَفْصَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . فَقَالَتْ حَفْصَةُ لِعَائِشَةَ مَا كُنْتُ لأُصِيبَ مِنْكِ خَيْرًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي مُوسَى وَابْنِ عَبَّاسٍ وَسَالِمِ بْنِ عُبَيْدٍ وَعَبْدِ اللَّهِ بْنِ زَمْعَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3672 |
| In-book reference | : Book 49, Hadith 68 |
| English translation | : Vol. 1, Book 46, Hadith 3672 |
Sunan Abi Dawud 1129
'Umar b. 'Ata' b. Abu al-Khuwar said that Nafi' b. Jubair sent him to al-Sa'ib b. Yazid b. Ukht Namir to ask him about something Mu'awiyyah had seen him do in prayer. He said:
I offered the Friday prayer along with him in enclosure. When I uttered the salutation I stood up in my place and prayed. When he went in, he sent me a message saying: Never again do what you have done. When you pray the Friday prayer, you must not join another prayer to it till you have engaged in conversation or gone out, for the Prophet of Allah (saws) gave the precise command not to join on prayer till you have engaged in conversation or gone out.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عُمَرُ بْنُ عَطَاءِ بْنِ أَبِي الْخُوَارِ، أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَرْسَلَهُ إِلَى السَّائِبِ بْنِ يَزِيدَ ابْنِ أُخْتِ نَمِرٍ يَسْأَلُهُ عَنْ شَىْءٍ، رَأَى مِنْهُ مُعَاوِيَةُ فِي الصَّلاَةِ فَقَالَ صَلَّيْتُ مَعَهُ الْجُمُعَةَ فِي الْمَقْصُورَةِ فَلَمَّا سَلَّمْتُ قُمْتُ فِي مَقَامِي فَصَلَّيْتُ فَلَمَّا دَخَلَ أَرْسَلَ إِلَىَّ فَقَالَ لاَ تَعُدْ لِمَا صَنَعْتَ إِذَا صَلَّيْتَ الْجُمُعَةَ فَلاَ تَصِلْهَا بِصَلاَةٍ حَتَّى تَكَلَّمَ أَوْ تَخْرُجَ فَإِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم أَمَرَ بِذَلِكَ أَنْ لاَ تُوصَلَ صَلاَةٌ بِصَلاَةٍ حَتَّى يَتَكَلَّمَ أَوْ يَخْرُجَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1129 |
| In-book reference | : Book 2, Hadith 740 |
| English translation | : Book 2, Hadith 1124 |
Sahih Muslim 227a
Humran. the freed slave of 'Uthman. said:
I heard from 'Uthman b. 'Affan and he was in the courtyard of the mosque, when the Mu'adhdhin (announcer of the prayer) came to him at the time of afternoon prayer. So the ('Uthman) called for the ablution water and performed ablution and then said: By Allah, I am narrating to you a hadith. If there were not a verse in the Book of Allah, I would have never narrated it to you. I heard Allah's Messenger (may peace be upon him) say: If a Muslim performs ablution and does it well and offers prayer, all his (sins) daring the period from one prayer to another would be pardoned by Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ مُحَمَّدِ بْنِ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، وَهُوَ بِفِنَاءِ الْمَسْجِدِ فَجَاءَهُ الْمُؤَذِّنُ عِنْدَ الْعَصْرِ فَدَعَا بِوَضُوءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمْ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَتَوَضَّأُ رَجُلٌ مُسْلِمٌ فَيُحْسِنُ الْوُضُوءَ فَيُصَلِّي صَلاَةً إِلاَّ غَفَرَ اللَّهُ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا " .
| Reference | : Sahih Muslim 227a |
| In-book reference | : Book 2, Hadith 7 |
| USC-MSA web (English) reference | : Book 2, Hadith 438 |
| (deprecated numbering scheme) |
Narrated Salih bin Khawwat on the authority of one who offered the Fear prayer with Allah's Messenger (SAW) at the battle of Dhatur-Riqa' that a group (of the army) formed a line along with him and a group faced the enemy. He (SAW) led the group which was with him in a Rak'ah, and then remained standing while they finished their prayer by themselves. They then departed and lined up facing the
enemy, and the other party came. He led them in the remaining Rak'a (of his
prayer), after which he remained sitting while they finished their prayer by
themselves. He then led them in uttering the Taslim (salutation).
[Agreed upon; and this is the wording of Muslim].
عَنْ صَالِحِ بْنِ خَوَّاتٍ, { عَمَّنْ صَلَّى مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -يَوْمَ ذَاتِ اَلرِّقَاعِ صَلَاةَ اَلْخَوْفِ: أَنَّ طَائِفَةً صَلَّتْ 1 مَعَهُ وَطَائِفَةٌ وِجَاهَ اَلْعَدُوِّ, فَصَلَّى بِاَلَّذِينَ مَعَهُ رَكْعَةً, ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لِأَنْفُسِهِمْ, ثُمَّ اِنْصَرَفُوا فَصَفُّوا وِجَاهَ اَلْعَدُوِّ, وَجَاءَتِ اَلطَّائِفَةُ اَلْأُخْرَى, فَصَلَّى بِهِمْ اَلرَّكْعَةَ اَلَّتِي بَقِيَتْ, ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لِأَنْفُسِهِمْ, ثُمَّ سَلَّمَ بِهِمْ } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 2 .
| Sunnah.com reference | : Book 2, Hadith 399 |
| English translation | : Book 2, Hadith 473 |
| Arabic reference | : Book 2, Hadith 475 |
Mishkat al-Masabih 2480
Muslim b. Abu Bakra said:
My father used to say at the end of the prayer, “O God, I seek refuge in Thee from infidelity, poverty and the punishment in the grave.” I used to say these words also, so he asked me, “From whom did you get this, sonny?” When I told him that I had got it from him, he said that God’s messenger used to say these words at the end of the prayer.
Nasa'i and Tirmidhi transmitted it, but the latter did not mention "at the end of the prayer." Ahmad transmitted the wording of the tradition, but he had, "at the end of every prayer."
وَعَن مُسلم بن أبي بَكرةَ قَالَ: كَانَ أَبِي يَقُولُ فِي دُبُرِ الصَّلَاةِ: اللَّهُمَّ إِن أَعُوذُ بِكَ مِنَ الْكُفْرِ وَالْفَقْرِ وَعَذَابِ الْقَبْرِ فَكُنْتُ أَقُولُهُنَّ فَقَالَ: أَيْ بُنَيَّ عَمَّنْ أَخَذْتَ هَذَا؟ قُلْتُ: عَنْكَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يقولهُنَّ فِي دُبرِ الصَّلاةِ. رَوَاهُ النَّسَائِيّ وَالتِّرْمِذِيّ إِلَّا أَنَّهُ لَمْ يُذْكَرْ فِي دُبُرِ الصَّلَاةِ
وَرَوَى أَحْمَدُ لَفْظَ الْحَدِيثِ وَعِنْدَهُ: فِي دُبُرِ كل صَلَاة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2480 |
| In-book reference | : Book 9, Hadith 248 |
Sahih Muslim 648 a
Abu Dharr reported:
The Messenger of Allah (may peace be upon him) said to me: How would you act when you are under the rulers who would delay the prayer beyond its prescribed time, or they would make prayer a dead thing as far as its proper time is concerned? I said: What do you command? He (the Holy Prophet) said: Observe the prayer at Its proper time, and if you can say it along with them do so, for it would be a superetogatory prayer for you. Khalaf (one of the narrators in the above hadith) has not mentioned" beyond their (prescribed) time".
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح قَالَ وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ " كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا أَوْ يُمِيتُونَ الصَّلاَةَ عَنْ وَقْتِهَا " . قَالَ قُلْتُ فَمَا تَأْمُرُنِي قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ فَإِنَّهَا لَكَ نَافِلَةٌ " . وَلَمْ يَذْكُرْ خَلَفٌ عَنْ وَقْتِهَا .
| Reference | : Sahih Muslim 648a |
| In-book reference | : Book 5, Hadith 298 |
| USC-MSA web (English) reference | : Book 4, Hadith 1353 |
| (deprecated numbering scheme) |
Sahih Muslim 695 a
Ibrahim reported:
I heard 'Abd al-Rahman as saying; 'Uthman led us four rak'ahs of prayer at Mina. It was reported to Abdullah b. Mas'ud and he recited:" Surely we are Allah's and to Him shall we return," and then said: I prayed with the Messenger of Allah (may peace be upon him) at Mina two rak'ahs of prayer. I prayed along with Abu Bakr al-Siddiq two rak'ahs of prayer at Mina. I prayed along with 'Umar b. Khattab two rak'ahs of prayer at Mina. I wish I had my share of the two rak'ahs acceptable (to God) for the four rak'ahs.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، حَدَّثَنَا إِبْرَاهِيمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ صَلَّى بِنَا عُثْمَانُ بِمِنًى أَرْبَعَ رَكَعَاتٍ فَقِيلَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَاسْتَرْجَعَ ثُمَّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ الصِّدِّيقِ بِمِنًى رَكْعَتَيْنِ وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ بِمِنًى رَكْعَتَيْنِ فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ .
| Reference | : Sahih Muslim 695a |
| In-book reference | : Book 6, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 1483 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1286
It was narrated that Abu Mas'ud Al-Ansari said:
"It was said to the Prophet (SAW): We have been commanded to send salah and salams upon you. We know how to send salams, but how should we send salah?' He said: Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim).'"
أَخْبَرَنَا زِيَادُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم أُمِرْنَا أَنْ نُصَلِّيَ عَلَيْكَ وَنُسَلِّمَ أَمَّا السَّلاَمُ فَقَدْ عَرَفْنَاهُ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1286 |
| In-book reference | : Book 13, Hadith 108 |
| English translation | : Vol. 2, Book 13, Hadith 1287 |
Sahih al-Bukhari 90
Narrated Abu Mas`ud Al-Ansari:
Once a man said to Allah's Apostle "O Allah's Apostle! I may not attend the (compulsory congregational) prayer because so and so (the Imam) prolongs the prayer when he leads us for it. The narrator added: "I never saw the Prophet more furious in giving advice than he was on that day. The Prophet said, "O people! Some of you make others dislike good deeds (the prayers). So whoever leads the people in prayer should shorten it because among them there are the sick the weak and the needy (having some jobs to do).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ، لاَ أَكَادُ أُدْرِكُ الصَّلاَةَ مِمَّا يُطَوِّلُ بِنَا فُلاَنٌ، فَمَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي مَوْعِظَةٍ أَشَدَّ غَضَبًا مِنْ يَوْمِئِذٍ فَقَالَ
" أَيُّهَا النَّاسُ، إِنَّكُمْ مُنَفِّرُونَ، فَمَنْ صَلَّى بِالنَّاسِ فَلْيُخَفِّفْ، فَإِنَّ فِيهِمُ الْمَرِيضَ وَالضَّعِيفَ وَذَا الْحَاجَةِ ".
| Reference | : Sahih al-Bukhari 90 |
| In-book reference | : Book 3, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 90 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1227
Narrated Abu Huraira:
The Prophet led us in the `Asr or the Zuhr prayer and finished it with Taslim. Dhul-Yadain said to him, "O Allah's Apostle! Has the prayer been reduced?" The Prophet asked his companions in the affirmative. So Allah's Apostle I offered two more rak`at and then performed two prostrations (of Sahu). Sa`d said, "I saw that 'Urwa bin Az-Zubair had offered two rak`at in the Maghrib prayer and finished it with Taslim. He then talked (and when he was informed about it) he completed the rest of his prayer and performed two prostrations, and said, 'The Prophet prayed like this.' "
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ صَلَّى بِنَا النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ أَوِ الْعَصْرَ فَسَلَّمَ، فَقَالَ لَهُ ذُو الْيَدَيْنِ الصَّلاَةُ يَا رَسُولَ اللَّهَ أَنَقَصَتْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ
" أَحَقٌّ مَا يَقُولُ ". قَالُوا نَعَمْ. فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَجَدَ سَجْدَتَيْنِ. قَالَ سَعْدٌ وَرَأَيْتُ عُرْوَةَ بْنَ الزُّبَيْرِ صَلَّى مِنَ الْمَغْرِبِ رَكْعَتَيْنِ فَسَلَّمَ وَتَكَلَّمَ ثُمَّ صَلَّى مَا بَقِيَ وَسَجَدَ سَجْدَتَيْنِ وَقَالَ هَكَذَا فَعَلَ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1227 |
| In-book reference | : Book 22, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 318 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 184
Narrated Al-Bara' ibn Azib:
The Messenger of Allah (saws) was asked about performing ablution after eating the flesh of the camel. He replied: Perform ablution, after eating it. He was asked about performing ablution after eating meat. He replied: Do not perform ablution after eating it. He was asked about saying prayer in places where the camels lie down. He replied: Do not offer prayer in places where the camels lie down. These are the places of Satan. He was asked about saying prayer in the sheepfolds. He replied: You may offer prayer in such places; these are the places of blessing.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ الرَّازِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوُضُوءِ مِنْ لُحُومِ الإِبِلِ فَقَالَ " تَوَضَّئُوا مِنْهَا " . وَسُئِلَ عَنْ لُحُومِ الْغَنَمِ فَقَالَ " لاَ تَتَوَضَّئُوا مِنْهَا " . وَسُئِلَ عَنِ الصَّلاَةِ فِي مَبَارِكِ الإِبِلِ فَقَالَ " لاَ تُصَلُّوا فِي مَبَارِكِ الإِبِلِ فَإِنَّهَا مِنَ الشَّيَاطِينِ " . وَسُئِلَ عَنِ الصَّلاَةِ فِي مَرَابِضِ الْغَنَمِ فَقَالَ " صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 184 |
| In-book reference | : Book 1, Hadith 184 |
| English translation | : Book 1, Hadith 184 |
Sunan Abi Dawud 1023
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّ سُوَيْدَ بْنَ قَيْسٍ، أَخْبَرَهُ عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى يَوْمًا فَسَلَّمَ وَقَدْ بَقِيَتْ مِنَ الصَّلاَةِ رَكْعَةٌ فَأَدْرَكَهُ رَجُلٌ فَقَالَ نَسِيتَ مِنَ الصَّلاَةِ رَكْعَةً فَرَجَعَ فَدَخَلَ الْمَسْجِدَ وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى لِلنَّاسِ رَكْعَةً فَأَخْبَرْتُ بِذَلِكَ النَّاسَ . فَقَالُوا لِي أَتَعْرِفُ الرَّجُلَ قُلْتُ لاَ إِلاَّ أَنْ أَرَاهُ فَمَرَّ بِي فَقُلْتُ هَذَا هُوَ . فَقَالُوا هَذَا طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1023 |
| In-book reference | : Book 2, Hadith 634 |
| English translation | : Book 3, Hadith 1018 |
Sahih Muslim 1960 a
Jundab b. Sufyan reported:
I was with Allah's Messenger (may peace be upon him) on the day of 'Id al-Adha. While he had not returned after having offered (the Id prayer) and finished it, he saw the flesh of the sacrificial animals which had been slaughtered before he had completed the prayer. Thereupon he (the Holy Prophet) said: One who slaughtered his sacrificial animal before his prayer or our prayer ('Id), he should slaughter another one in its stead, and he who did not slaughter, he should slaughter by reciting the name of Allah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَسْوَدُ بْنُ قَيْسٍ، ح وَحَدَّثَنَاهُ يَحْيَى،
بْنُ يَحْيَى أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، حَدَّثَنِي جُنْدَبُ بْنُ سُفْيَانَ، قَالَ شَهِدْتُ
الأَضْحَى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يَعْدُ أَنْ صَلَّى وَفَرَغَ مِنْ صَلاَتِهِ سَلَّمَ فَإِذَا
هُوَ يَرَى لَحْمَ أَضَاحِيَّ قَدْ ذُبِحَتْ قَبْلَ أَنْ يَفْرُغَ مِنْ صَلاَتِهِ فَقَالَ
" مَنْ كَانَ ذَبَحَ أُضْحِيَّتَهُ
قَبْلَ أَنْ يُصَلِّيَ - أَوْ نُصَلِّيَ - فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ كَانَ لَمْ يَذْبَحْ فَلْيَذْبَحْ بِاسْمِ اللَّهِ
" .
| Reference | : Sahih Muslim 1960a |
| In-book reference | : Book 35, Hadith 1 |
| USC-MSA web (English) reference | : Book 22, Hadith 4818 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1022
‘Abd Allah (b. Mas’ud) said; The Messenger of Allah (may peace be upon him) led us in five rak’ahs of prayer. When he turned away (i,e, finished his prayer), the people whispered among themselves. He asked; what is the matter with you ? They said :
Messenger of Allah, has (the number of the rak’ahs of) the prayer been increased ? he said : No. they said; you have offered five rak’ahs of prayer. He then turned away and performed two prostrations, and afterwards gave the salutation. He then said : I am only a human being, I forget, as you forget.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، - وَهَذَا حَدِيثُ يُوسُفَ - عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَلَمَّا انْفَتَلَ تَوَشْوَشَ الْقَوْمُ بَيْنَهُمْ فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ هَلْ زِيدَ فِي الصَّلاَةِ قَالَ " لاَ " . قَالُوا فَإِنَّكَ صَلَّيْتَ خَمْسًا . فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1022 |
| In-book reference | : Book 2, Hadith 633 |
| English translation | : Book 2, Hadith 1017 |
Mishkat al-Masabih 4621
Samura b. Jundub said:
When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said:
“But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed.
They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”
Bukhari transmitted it.
وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ ...
| Reference | : Mishkat al-Masabih 4621 |
| In-book reference | : Book 24, Hadith 14 |
Sahih Muslim 199 a
Abu Huraira said:
The Prophet of Allah (may peace be upon him) said: There is for every apostle a prayer which is granted, but every prophet showed haste in his prayer. I have, however, reserved my prayer for the intercession of my Ummah on the Day of Resurrection, and it would be granted, if Allah so willed, in case of everyone amongst my Ummah provided he dies without associating anything with Allah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ فَتَعَجَّلَ كُلُّ نَبِيٍّ دَعْوَتَهُ وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ فَهِيَ نَائِلَةٌ إِنْ شَاءَ اللَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لاَ يُشْرِكُ بِاللَّهِ شَيْئًا " .
| Reference | : Sahih Muslim 199a |
| In-book reference | : Book 1, Hadith 397 |
| USC-MSA web (English) reference | : Book 1, Hadith 389 |
| (deprecated numbering scheme) |
Sahih Muslim 392 c
Ibn al-Harith reported:
He had heard Abu Huraira say: The Messenger of Allah (may peace be upon him) recited takbir on standing for prayer, and the rest of the hadith is like that transmitted by Ibn Juraij (recorded above), but he did not mention Abu Huraira as saying:" My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him)."
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ وَلَمْ يَذْكُرْ قَوْلَ أَبِي هُرَيْرَةَ . إِنِّي أَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392c |
| In-book reference | : Book 4, Hadith 32 |
| USC-MSA web (English) reference | : Book 4, Hadith 766 |
| (deprecated numbering scheme) |
Narrated Zaid bin Thabit (RA):
Allah's (SAW) made a small room of a mat (i.e. he used it to designate a space for prayer) and prayed inside it. The people followed him, and they came to pray behind him. The narrator mentioned the rest of the Hadith, and it contains the words: "The most excellent prayer of a person is (that which he prays) in his house except that which is prescribed (the five congregational prayers)."
[Agreed upon].
وَعَنْ زَيْدِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: { اِحْتَجَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -حُجْرَةً بِخَصَفَةٍ, فَصَلَّى فِيهَا, فَتَتَبَّعَ إِلَيْهِ رِجَالٌ, وَجَاءُوا يُصَلُّونَ بِصَلَاتِهِ... } اَلْحَدِيثَ, وَفِيهِ: { أَفْضَلُ صَلَاةِ اَلْمَرْءِ فِي بَيْتِهِ إِلَّا اَلْمَكْتُوبَةَ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 2, Hadith 313 |
| English translation | : Book 2, Hadith 403 |
| Arabic reference | : Book 2, Hadith 408 |
Sunan Ibn Majah 624
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish came to the Prophet: 'O Messenger of Allah! I am a woman who bleeds continuously and never becomes pure. Should I give up prayer?' he said: 'No, that is just a vein and is not menstruation. Do not perform prayer during the days of your period, then take a bath, and perform ablution for each prayer, even if drops of blood fall on the mat.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ
" لاَ إِنَّمَا ذَلِكَ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ اجْتَنِبِي الصَّلاَةَ أَيَّامَ مَحِيضِكِ ثُمَّ اغْتَسِلِي وَتَوَضَّئِي لِكُلِّ صَلاَةٍ وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 624 |
| In-book reference | : Book 1, Hadith 358 |
| English translation | : Vol. 1, Book 1, Hadith 624 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1066
It was
narrated from Umayyah bin ‘Abdullah bin Khalid that he said to
‘Abdullah bin ‘Umar:
“We find (mention of) the prayer of the
resident
and the prayer in a state of fear in the Qur’an, but we do
not find
any mention of the prayer of the traveler. ‘Abdullah said
to him:
“Allah sent Muhammad (SAW) to us, and we did not know
anything, rather
we do what we saw Muhammad (SAW) doing.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمَيَّةَ بْنِ عَبْدِ اللَّهِ بْنِ خَالِدٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ إِنَّا نَجِدُ صَلاَةَ الْحَضَرِ وَصَلاَةَ الْخَوْفِ فِي الْقُرْآنِ وَلاَ نَجِدُ صَلاَةَ السَّفَرِ فَقَالَ لَهُ عَبْدُ اللَّهِ إِنَّ اللَّهَ بَعَثَ إِلَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ وَلاَ نَعْلَمُ شَيْئًا فَإِنَّمَا نَفْعَلُ كَمَا رَأَيْنَا مُحَمَّدًا ـ صلى الله عليه وسلم ـ يَفْعَلُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1066 |
| In-book reference | : Book 5, Hadith 264 |
| English translation | : Vol. 1, Book 5, Hadith 1066 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1231
It was
narrated from ‘Imran bin Husain that he asked the Messenger of
Allah (saw) about a man who prays sitting down. He said, “Whoever
performs prayer standing up, that is better. Whoever performs prayer
sitting down will have half the reward of one who prays standing. And
whoever performs prayer lying down will have half the reward of one
who prays sitting.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنِ الرَّجُلِ يُصَلِّي قَاعِدًا قَالَ
" مَنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ. وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ. وَمَنْ صَلَّى نَائِمًا فَلَهُ نِصْفُ أَجْرِ الْقَاعِدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1231 |
| In-book reference | : Book 5, Hadith 429 |
| English translation | : Vol. 1, Book 5, Hadith 1231 |
Jami` at-Tirmidhi 125
Aishah narrated:
"Fatimah bint Abi-Hubaish came to the Prophet and said: 'O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?' He said: 'No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، وَعَبْدَةُ، وَأَبُو مُعَاوِيَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ " لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " . قَالَ أَبُو مُعَاوِيَةَ فِي حَدِيثِهِ وَقَالَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ جَاءَتْ فَاطِمَةُ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ أَنَّ الْمُسْتَحَاضَةَ إِذَا جَاوَزَتْ أَيَّامَ أَقْرَائِهَا اغْتَسَلَتْ وَتَوَضَّأَتْ لِكُلِّ صَلاَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 125 |
| In-book reference | : Book 1, Hadith 125 |
| English translation | : Vol. 1, Book 1, Hadith 125 |
Riyad as-Salihin 1143
Zaid bin Arqam (May Allah be pleased with him) reported:
I saw some people performing Duha (prayers) in the early forenoon and warned them (saying): These people must know that performing Salat a little later is better. The Messenger of Allah (PBUH) said, "The Salat of the penitent is to be observed when the young ones of camels feel the heat of the sun (i.e., when it becomes very hot)."
[Muslim].
[Muslim].
عن زيد بن أرقم رضي الله عنه أنه رأى قومًا يصلون من الضحى، فقال: أما لقد علموا أن الصلاة في غير هذه الساعة أفضل، إن رسول الله صلى الله عليه وسلم قال:
"صلاة الأوابين حين ترمض الفصال". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1143 |
| In-book reference | : Book 8, Hadith 153 |
Riyad as-Salihin 1068
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "By Him in Whose Hand my life is, I sometimes thought of giving orders for firewood to be collected, then for proclaiming the Adhan for Salat. Then I would appoint an Imam to lead Salat, and then go to the houses of those who do not come to perform Salat in congregation, and set fire to their houses on them."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"والذي نفسي بيده، لقد هممت أن آمر بحطب فيحتطب، ثم آمر بالصلاة فيؤذن لها، ثم آمر رجلا فيؤم الناس، ثم أخالف إلى رجال فأحرق عليهم بيوتهم" ((متفق عليه))
| Reference | : Riyad as-Salihin 1068 |
| In-book reference | : Book 8, Hadith 78 |
Sunan an-Nasa'i 1259
It was narrated from 'Abdullah that :
The Messenger of Allah (SAW) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرٍ النَّهْشَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِحْدَى صَلاَتَىِ الْعَشِيِّ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ " وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . قَالَ " إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ وَأَذْكُرُ كَمَا تَذْكُرُونَ " . فَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْفَتَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1259 |
| In-book reference | : Book 13, Hadith 81 |
| English translation | : Vol. 2, Book 13, Hadith 1260 |
Sahih al-Bukhari 659
Narrated Abu Huraira:
Allah's Apostle said, "The angels keep on asking for Allah's Blessing and Forgiveness for anyone of you as long as he is at his Musalla (praying place) and does not do Hadath (passes wind). The angels say, 'O Allah! Forgive him and be Merciful to him.' Each one of you is in the prayer as long as he is waiting for the prayer and nothing but the prayer detains him from going to his family."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي مُصَلاَّهُ مَا لَمْ يُحْدِثْ اللَّهُمَّ اغْفِرْ لَهُ، اللَّهُمَّ ارْحَمْهُ. لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَتِ الصَّلاَةُ تَحْبِسُهُ، لاَ يَمْنَعُهُ أَنْ يَنْقَلِبَ إِلَى أَهْلِهِ إِلاَّ الصَّلاَةُ ".
| Reference | : Sahih al-Bukhari 659 |
| In-book reference | : Book 10, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 628 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 776
Narrated `Abdullah bin Abi Qatada:
My father said, "The Prophet uses to recite Al-Fatiha followed by another Sura in the first two rak`at of the prayer and used to recite only Al-Fatiha in the last two rak`at of the Zuhr prayer. Sometimes a verse or so was audible and he used to prolong the first rak`a more than the second and used to do the same in the `Asr and Fajr prayers."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ فِي الأُولَيَيْنِ بِأُمِّ الْكِتَابِ وَسُورَتَيْنِ، وَفِي الرَّكْعَتَيْنِ الأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ، وَيُسْمِعُنَا الآيَةَ، وَيُطَوِّلُ فِي الرَّكْعَةِ الأُولَى مَا لاَ يُطَوِّلُ فِي الرَّكْعَةِ الثَّانِيَةِ، وَهَكَذَا فِي الْعَصْرِ وَهَكَذَا فِي الصُّبْحِ.
| Reference | : Sahih al-Bukhari 776 |
| In-book reference | : Book 10, Hadith 171 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 743 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 859
It was narrated that Ahu Dharr said:
"The Messenger of Allah (saws) said to me, and struck my thigh: 'What will you do if you stay among people who delay the prayer until its time is over?' He said: 'What do you command me to do?' He said: 'Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said
and you are in the Masjid, then pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، - وَاللَّفْظُ لَهُ - عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَرَبَ فَخِذِي " كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا " . قَالَ مَا تَأْمُرُ قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ اذْهَبْ لِحَاجَتِكَ فَإِنْ أُقِيمَتِ الصَّلاَةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 859 |
| In-book reference | : Book 10, Hadith 83 |
| English translation | : Vol. 1, Book 10, Hadith 860 |
Sunan Abi Dawud 431
Abu Dharr said:
"The Messenger of Allah (saws) asked me: 'How will you act, Abu Dharr, when you are under rulers who kill prayer or delay it (beyond its proper time) ?' I said: 'Messenger of Allah, what do you command me ?' He replied: 'Offer the prayer at its proper time, and if you say it along with them, say it, for it will be a supererogatory prayer for you.'"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ، - يَعْنِي الْجَوْنِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلاَةَ " . أَوْ قَالَ " يُؤَخِّرُونَ الصَّلاَةَ " . قُلْتُ يَا رَسُولَ اللَّهِ فَمَا تَأْمُرُنِي قَالَ " صَلِّ الصَّلاَةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّهَا فَإِنَّهَا لَكَ نَافِلَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 431 |
| In-book reference | : Book 2, Hadith 41 |
| English translation | : Book 2, Hadith 431 |
Sunan Abi Dawud 1911
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) offered the noon prayer on the 8th of Dhul-Hijjah (Yawm at-Tarwiyah) and dawn prayer on the 9th of Dhul-Hijjah (Yawm al-Arafah) in Mina.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ الضَّبِّيُّ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنِ الْحَكَمِ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ يَوْمَ التَّرْوِيَةِ وَالْفَجْرَ يَوْمَ عَرَفَةَ بِمِنًى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1911 |
| In-book reference | : Book 11, Hadith 191 |
| English translation | : Book 10, Hadith 1906 |
Mishkat al-Masabih 835
Jabir b. Samura said that the. Prophet used to recite at the dawn prayer, "Qaf. By the glorious Qur'an"* and a passage of similar length, and his prayer afterwards was shortened.
*Al-Qur’an; 50.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْرَأُ فِي الْفَجْرِ ب (ق وَالْقُرْآن الْمجِيد)
وَنَحْوِهَا وَكَانَتْ صَلَاتُهُ بَعْدُ تَخْفِيفًا. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 835 |
| In-book reference | : Book 4, Hadith 261 |
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "There is no Salat (i.e. voluntary prayer) after the break of dawn except Sajdatain (Sunnah of Fajr)."
[Reported by al-Khamsah except an-Nasa'i].
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا صَلَاةَ بَعْدَ اَلْفَجْرِ إِلَّا سَجْدَتَيْنِ } أَخْرَجَهُ اَلْخَمْسَةُ, إِلَّا النَّسَائِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 27 |
| Arabic/English book reference | : Book 2, Hadith 174 |
Narrated 'Abdullah bin 'Umar (RA):
Allah's Messenger (SAW) said, "The prayer offered in congregation is twenty-seven degrees more rewardable than a prayer offered by a single person."
[Agreed upon].
عَنْ عَبْدِ اَللَّهِ بْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { صَلَاةُ اَلْجَمَاعَةِ أَفْضَلُ مِنْ صَلَاةِ اَلْفَذِّ بِسَبْعٍ وَعِشْرِينَ دَرَجَةً } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 2, Hadith 302 |
| English translation | : Book 2, Hadith 393 |
| Arabic reference | : Book 2, Hadith 398 |
Sunan Ibn Majah 769
It was narrated that 'Abdullah bin Mughaffal Al-Muzani said:
"The Prophet said: 'Perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places, for they were created from the devils."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" صَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلاَ تُصَلُّوا فِي أَعْطَانِ الإِبِلِ فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 769 |
| In-book reference | : Book 4, Hadith 35 |
| English translation | : Vol. 1, Book 4, Hadith 769 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 839
It was
narrated that Abu Sa’eed said:
“The Messenger of Allah (saw)
said: ‘There is no prayer for the one who does not recite in every
Rak’ah: Al-Hamd (Al-Fatihah) and a Surah whether in an obligatory
prayer or another.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، ح وَحَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، جَمِيعًا عَنْ أَبِي سُفْيَانَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ فِي كُلِّ رَكْعَةٍ بِـ {الْحَمْدُ لِلَّهِ} وَسُورَةٍ فِي فَرِيضَةٍ أَوْ غَيْرِهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 839 |
| In-book reference | : Book 5, Hadith 37 |
| English translation | : Vol. 1, Book 5, Hadith 839 |
Jami` at-Tirmidhi 214
Abu Hurairah narrated that :
Allah's Messenger said: "The five prayers, and Al-Jumuah (the Friday prayer) to Al-Jumuah are atonement for what is between them, as long as the major sins have not been committed."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ مَا لَمْ تُغْشَ الْكَبَائِرُ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَحَنْظَلَةَ الأُسَيِّدِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 214 |
| In-book reference | : Book 2, Hadith 66 |
| English translation | : Vol. 1, Book 2, Hadith 214 |
Riyad as-Salihin 148
Jabir bin Samurah (May Allah be pleased with him) reported:
I used to perform prayer with the Prophet (PBUH) and his Salat was of a moderate length and his Khutbah too was moderate in length.
[Muslim].
[Muslim].
وعن أبي عبد الله جابر بن سمرة رضي الله عنهما قال:
"كنت أصلى مع النبي صلى الله عليه وسلم الصلوات، فكانت صلاته قصداً وخطبته قصداً" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 148 |
| In-book reference | : Introduction, Hadith 148 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1653
It was narrated from Al-Aswad, that Umm Salamah said:
"The Messenger of Allah (SAW) did not pass away until most of his prayers were offered sitting down, except for the obligatory prayers."
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ أَنْبَأَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ مَا قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى كَانَ أَكْثَرُ صَلاَتِهِ جَالِسًا إِلاَّ الْمَكْتُوبَةَ . خَالَفَهُ شُعْبَةُ وَسُفْيَانُ وَقَالاَ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي سَلَمَةَ عَنْ أُمِّ سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1653 |
| In-book reference | : Book 20, Hadith 56 |
| English translation | : Vol. 2, Book 20, Hadith 1654 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when questioned about forgetfulness in the prayer, said, "If you think that you have forgotten part of the prayer, then pray it."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ إِذَا سُئِلَ عَنِ النِّسْيَانِ، فِي الصَّلاَةِ قَالَ لِيَتَوَخَّ أَحَدُكُمُ الَّذِي يَظُنُّ أَنَّهُ نَسِيَ مِنْ صَلاَتِهِ فَلْيُصَلِّهِ .
| Sunnah.com reference | : Book 3, Hadith 69 |
| USC-MSA web (English) reference | : Book 3, Hadith 69 |
| Arabic reference | : Book 3, Hadith 216 |
Sunan Abi Dawud 910
‘A’ishah said:
I asked the Messenger of Allah(may peace be upon him) about looking to the sides during prayer. He said: It is something which the devil snatches from a servant’s prayers.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَشْعَثِ، - يَعْنِي ابْنَ سُلَيْمٍ - عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْتِفَاتِ الرَّجُلِ فِي الصَّلاَةِ فَقَالَ
" إِنَّمَا هُوَ اخْتِلاَسٌ يَخْتَلِسُهُ الشَّيْطَانُ مِنْ صَلاَةِ الْعَبْدِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 910 |
| In-book reference | : Book 2, Hadith 521 |
| English translation | : Book 2, Hadith 910 |
Sunan Abi Dawud 441
Abu Qatadah reported the Messenger of Allah (saws) as saying:
There is no remissness in sleep, it is only when one is awake that there is remissness when you delay saying the prayer till the time for the next prayer comes.
حَدَّثَنَا الْعَبَّاسُ الْعَنْبَرِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، - وَهُوَ الطَّيَالِسِيُّ - حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ أَنْ تُؤَخَّرَ صَلاَةٌ حَتَّى يَدْخُلَ وَقْتُ أُخْرَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 441 |
| In-book reference | : Book 2, Hadith 51 |
| English translation | : Book 2, Hadith 441 |
Bulugh al-Maram 742
Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma` bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a message to the Prophet (P.B.U.H.) (asking him what she should do). He said, "Take a bath, bandage your private parts and make the intention for Ahram." The Prophet (P.B.U.H.) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida’ (the place where he started his Ihram). He then started pronouncing the Talbiyuh, saying:
"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa….
When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (P.B.U.H.) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (P.B.U.H.), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1 حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ, إِنَّ اَلْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ, لَا شَرِيكَ لَكَ ".
حَتَّى إِذَا أَتَيْنَا اَلْبَيْتَ اِسْتَلَمَ اَلرُّكْنَ, فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا, ثُمَّ أَتَى مَقَامَ إِبْرَاهِيمَ فَصَلَّى, ثُمَّ رَجَعَ إِلَى اَلرُّكْنِ فَاسْتَلَمَهُ.
ثُمَّ خَرَجَ مِنَ اَلْبَابِ إِلَى اَلصَّفَا, فَلَمَّا دَنَا مِنَ اَلصَّفَا قَرَأَ: " إِنَّ اَلصَّفَا وَاَلْمَرْوَةَ مِنْ شَعَائِرِ اَللَّهِ " " أَبْدَأُ بِمَا بَدَأَ اَللَّهُ بِهِ " فَرَقِيَ اَلصَّفَا, حَتَّى رَأَى اَلْبَيْتَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ 2 فَوَحَّدَ اَللَّهَ وَكَبَّرَهُ وَقَالَ: " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, لَهُ اَلْمُلْكُ, وَلَهُ اَلْحَمْدُ, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ, لَا إِلَهَ إِلَّا اَللَّهُ [ وَحْدَهُ ] 3 أَنْجَزَ وَعْدَهُ, وَنَصَرَ عَبْدَهُ, وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ ". ثُمَّ دَعَا بَيْنَ ذَلِكَ ...
| Reference | : Bulugh al-Maram 742 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Book 6, Hadith 761 |
Sahih Muslim 418 f
'A'isha reported:
When the Messenger of Allah (may peace be upon him) was confined to bed, Bilal came to him to summon him to prayer. He (the Holy Prophet) said: Ask Abu Bakr to lead the people in prayer. She ('A'isha) reported: I said: Messenger of Allah, Abu Bakr is a tenderhearted man, when he would stand at your place (he would be so overwhelmed by feelings) that he would not be able to make the people hear anything (his recitation would not be audible to the followers in prayer). You should better order Umar (to lead the prayer). He (the Holy Prophet) said: Ask Abu Bakr to lead people in prayer. She ('A'isha) said: I asked Hafsa to (convey) my impression to him (the Holy Prophet) that Abu Bakr was a tenderhearted man, so when he would stand at his place, he would not be able to make the people bear anything. He better order Umar. Hafsa conveyed this (message of Hadrat 'A'isha) to him (the Holy Prophet). The Messenger of Allah (may peace be upon him) said: (You are behaving) as if you are the females who had gathered around Yusuf. Order Abu Bakr to lead the people in prayer. She ('A'isha) reported: So Abu Bakr was ordered to lead the people in prayer. As the prayer began, the Messenger of Allah (may peace he upon him) felt some relief; he got up and moved supported by two persons and his feet dragged on earth (due to excessive weakness). 'A'isha reported: As he (the Holy Prophet) entered the mosque. Abu Bakr perceived his (arrival). He was about to withdraw, but the Messenger of Allah (may peace be upon him) by the gesture (of his hand) told him to keep standing at his place. The Messenger of Allah (may peace be upon him) came and seated himself on the left side of Abu Bakr. She ('A'isha) reported: The Messenger of Allah (may peace be upon him) was leading people in prayer sitting. Abu Bakr was following the prayer of the Apostle (may peace be upon him) in a standing posture and the people were following the prayer of Abu Bakr.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءَ بِلاَلٌ يُؤْذِنُهُ بِالصَّلاَةِ فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ إِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَقُلْتُ لِحَفْصَةَ قُولِي لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ وَإِنَّهُ مَتَى يَقُمْ مَقَامَكَ لاَ يُسْمِعِ النَّاسَ فَلَوْ أَمَرْتَ عُمَرَ . فَقَالَتْ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّكُنَّ لأَنْتُنَّ صَوَاحِبُ يُوسُفَ . مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ " . قَالَتْ فَأَمَرُوا أَبَا بَكْرٍ يُصَلِّي بِالنَّاسِ - قَالَتْ - فَلَمَّا دَخَلَ فِي الصَّلاَةِ وَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً فَقَامَ يُهَادَى بَيْنَ رَجُلَيْنِ وَرِجْلاَهُ تَخُطَّانِ فِي الأَرْضِ - قَالَتْ - فَلَمَّا دَخَلَ الْمَسْجِدَ سَمِعَ أَبُو بَكْرٍ حِسَّهُ ذَهَبَ يَتَأَخَّرُ فَأَوْمَأَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قُمْ مَكَانَكَ . فَجَاءَ ...
| Reference | : Sahih Muslim 418f |
| In-book reference | : Book 4, Hadith 103 |
| USC-MSA web (English) reference | : Book 4, Hadith 837 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 784
It was narrated from Sahl bin Sa'd that the Messenger of Allah (saws) heard that there was a dispute among Banu 'Amr bin 'Awf, so he
went to them with some other people to reconcile between them. The Messenger of Allah (saws) was delayed there, and the time for Zuhr came. Bilal came to Abu Bakr and said to him:
"The Messenger of Allah (saws) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?" Abu Bakr said: 'Yes, if you wish.' Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(saws) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (saw)Messenger of Allah (saws). The Messenger of Allah(saws) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(saws) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: '0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: 'Subhan Allah' for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?' Abu Bakr replied: 'It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (saws).'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فِي أُنَاسٍ مَعَهُ فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَانَتِ الأُولَى فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ . فَأَقَامَ بِلاَلٌ وَتَقَدَّمَ أَبُو بَكْرٍ فَكَبَّرَ بِالنَّاسِ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ حَتَّى قَامَ فِي الصَّفِّ وَأَخَذَ النَّاسُ فِي التَّصْفِيقِ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُ أَنْ يُصَلِّيَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ فِي التَّصْفِيقِ إِنَّمَا التَّصْفِيقُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 784 |
| In-book reference | : Book 10, Hadith 8 |
| English translation | : Vol. 1, Book 10, Hadith 785 |
Mishkat al-Masabih 600
Abu Dharr said:
God’s Messenger asked me, “How will you act when you are under rulers who make prayer a dead thing, or delay it beyond its proper time?” When I asked what he commanded me to do he replied, “Observe the prayer at its proper time, and if you can say it along with them do so, for it will be a supererogatory prayer for you.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلَاةَ أَوْ قَالَ: يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ قُلْتُ: فَمَا تَأْمُرُنِي؟ قَالَ: " صَلِّ الصَّلَاةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ فَإِنَّهَا لَك نَافِلَة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 600 |
| In-book reference | : Book 4, Hadith 35 |
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "Whoever hears the call for prayer and and does not come (to the mosque for prayer), his prayer will not be accepted from him, unless he has a (legitimate) excuse."
[Reported by Ibn Majah, ad-Daraqutni, Ibn Hibban and al-Hakim. Its chain of narration meets Muslim's conditions, but some Hadith scholars held that the stronger view is that it is Mawquf (saying of a Companion)].
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا, عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنْ سَمِعَ اَلنِّدَاءَ فَلَمْ يَأْتِ فَلَا صَلَاةَ لَهُ إِلَّا مِنْ عُذْرٍ } رَوَاهُ اِبْنُ مَاجَهْ, وَاَلدَّارَقُطْنِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ, وَإِسْنَادُهُ عَلَى شَرْطِ مُسْلِمٍ, لَكِنْ رَجَّحَ بَعْضُهُمْ وَقْفَه ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 308 |
| English translation | : Book 2, Hadith 399 |
| Arabic reference | : Book 2, Hadith 404 |
Sahih Muslim 570 a
'Abdullah b. Buhaina reported:
The Messenger of Allah (may peace be upon him) led us two rak'ahs of prayer in one of the (obligatory) prayers and then got up and did not sit. and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation. he said:" Allah is Most Great" while sitting and made two prostrations before salutation and then pronounced (the, final) salutation.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ، قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم رَكْعَتَيْنِ مِنْ بَعْضِ الصَّلَوَاتِ ثُمَّ قَامَ فَلَمْ يَجْلِسْ فَقَامَ النَّاسُ مَعَهُ فَلَمَّا قَضَى صَلاَتَهُ وَنَظَرْنَا تَسْلِيمَهُ كَبَّرَ فَسَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ ثُمَّ سَلَّمَ .
| Reference | : Sahih Muslim 570a |
| In-book reference | : Book 5, Hadith 107 |
| USC-MSA web (English) reference | : Book 4, Hadith 1163 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1524
It was
narrated that Jabir said:
“The leader of the hypocrites in
Al-
Madinah died, and left instructions that the Prophet (SAW) should
offer the funeral prayer for him and shroud him in his shirt. He
offered the funeral prayer for him and shrouded him in his shirt, and
stood by his grave. Then Allah revealed the words: ‘And never pray
(the funeral prayer) for any of them (hypocrites) who dies, nor stand
at his grave.” [9:84]
حَدَّثَنَا عَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، وَسَهْلُ بْنُ أَبِي سَهْلٍ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرٍ، قَالَ مَاتَ رَأْسُ الْمُنَافِقِينَ بِالْمَدِينَةِ وَأَوْصَى أَنْ يُصَلِّيَ عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَأَنْ يُكَفِّنَهُ فِي قَمِيصِهِ فَصَلَّى عَلَيْهِ وَكَفَّنَهُ فِي قَمِيصِهِ وَقَامَ عَلَى قَبْرِهِ فَأَنْزَلَ اللَّهُ {وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ} .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1524 |
| In-book reference | : Book 6, Hadith 92 |
| English translation | : Vol. 1, Book 6, Hadith 1524 |
Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".
[Muslim].
[Muslim].
الخامس عشر: عنه قال رسول الله صلى الله عليه وسلم: " ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات؟" قالوا: بلى يا رسول الله، قال: " إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 131 |
| In-book reference | : Introduction, Hadith 131 |
Yahya related to me that Malik said, "The sunna concerning the time of prayer on the ids of Fitr and Adha - and there is no disagreement amongst us about it - is that the imam leaves his house and as soon as he has reached the place of prayer the prayer falls due."
Yahya said that Malik was asked whether a man who prayed with the imam could leave before the khutba, and he said, "He should not leave until the imam leaves."
| USC-MSA web (English) reference | : Book 10, Hadith 14 |
Sahih al-Bukhari 882
Narrated Abu Huraira:
While `Umar (bin Al-Khattab) was delivering the Khutba on a Friday, a man entered (the mosque). `Umar asked him, "What has detained you from the prayer?" The man said, "It was only that when I heard the Adhan I performed ablution (for the prayer)." On that `Umar said, "Did you not hear the Prophet saying: 'Anyone of you going out for the Jumua prayer should take a bath'?".
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ ـ رضى الله عنه ـ بَيْنَمَا هُوَ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ دَخَلَ رَجُلٌ فَقَالَ عُمَرُ لِمَ تَحْتَبِسُونَ عَنِ الصَّلاَةِ فَقَالَ الرَّجُلُ مَا هُوَ إِلاَّ سَمِعْتُ النِّدَاءَ تَوَضَّأْتُ. فَقَالَ أَلَمْ تَسْمَعُوا النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ ".
| Reference | : Sahih al-Bukhari 882 |
| In-book reference | : Book 11, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 7 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1123
Narrated `Aisha:
Allah's Apostle used to offer eleven rak`at and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Qur'an) before he would lift his head. He used to pray two rak`at (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer.
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً، كَانَتْ تِلْكَ صَلاَتَهُ، يَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ، وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ، ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُنَادِي لِلصَّلاَةِ.
| Reference | : Sahih al-Bukhari 1123 |
| In-book reference | : Book 19, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 223 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 47
Narrated Zayd ibn Khalid al-Juhani:
I heard the Messenger of Allah (saws) say: Were it not hard on my ummah, I would order them to use the tooth-stick at the time of every prayer. AbuSalamah said: Zayd ibn Khalid used to attend the prayers in the mosque with his tooth-stick on his ear where a clerk carries a pen, and whenever he got up for prayer he used it.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَوْلاَ أَنْ أَشُقَّ عَلَى أُمَّتِي لأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلاَةٍ " . قَالَ أَبُو سَلَمَةَ فَرَأَيْتُ زَيْدًا يَجْلِسُ فِي الْمَسْجِدِ وَإِنَّ السِّوَاكَ مِنْ أُذُنِهِ مَوْضِعُ الْقَلَمِ مِنْ أُذُنِ الْكَاتِبِ فَكُلَّمَا قَامَ إِلَى الصَّلاَةِ اسْتَاكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 47 |
| In-book reference | : Book 1, Hadith 47 |
| English translation | : Book 1, Hadith 47 |
Sunan Abi Dawud 677
Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
حَدَّثَنَا عِيسَى بْنُ شَاذَانَ، حَدَّثَنَا عَيَّاشٌ الرَّقَّامُ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا بُدَيْلٌ، حَدَّثَنَا شَهْرُ بْنُ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، قَالَ قَالَ أَبُو مَالِكٍ الأَشْعَرِيُّ أَلاَ أُحَدِّثُكُمْ بِصَلاَةِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَأَقَامَ الصَّلاَةَ وَصَفَّ الرِّجَالَ وَصَفَّ خَلْفَهُمُ الْغِلْمَانَ ثُمَّ صَلَّى بِهِمْ فَذَكَرَ صَلاَتَهُ ثُمَّ قَالَ هَكَذَا صَلاَةُ قَالَ عَبْدُ الأَعْلَى لاَ أَحْسَبُهُ إِلاَّ قَالَ
" صَلاَةُ أُمَّتِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 677 |
| In-book reference | : Book 2, Hadith 287 |
| English translation | : Book 2, Hadith 677 |
Sunan Abi Dawud 401
Abu Dharr said:
We were in the company of the Prophet (saws). The mu'adhdhin intended to call for the Zuhr prayer. He said: Make it cooler. He then intended to call for prayer. He said twice or thrice: Make it cooler. We then witnessed the shadow of the mounds. He then said: The intensity of heat comes from the bubbling over of the Hell ; so when the heat is violent, offer (the Zuhr) prayer when it becomes cooler.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي أَبُو الْحَسَنِ، - قَالَ أَبُو دَاوُدَ أَبُو الْحَسَنِ هُوَ مُهَاجِرٌ - قَالَ سَمِعْتُ زَيْدَ بْنَ وَهْبٍ، يَقُولُ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَرَادَ الْمُؤَذِّنُ أَنْ يُؤَذِّنَ الظُّهْرَ فَقَالَ " أَبْرِدْ " . ثُمَّ أَرَادَ أَنْ يُؤَذِّنَ فَقَالَ " أَبْرِدْ " . مَرَّتَيْنِ أَوْ ثَلاَثًا حَتَّى رَأَيْنَا فَىْءَ التُّلُولِ ثُمَّ قَالَ " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَإِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا بِالصَّلاَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 401 |
| In-book reference | : Book 2, Hadith 11 |
| English translation | : Book 2, Hadith 401 |
Yahya related to me from Malik from Yahya ibn Said from Adi ibn Thabit al-Ansari that Abdullah ibn Yazid al-Khatmi told him that Abu Ayyub al-Ansari told him that he prayed maghrib and isha together at Muzdalifa during the farewell hajj, with the Messenger of Allah, may Allah bless him and grant him peace.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، أَنَّ عَبْدَ اللَّهِ بْنَ يَزِيدَ الْخَطْمِيَّ، أَخْبَرَهُ أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّهُ، صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ الْمَغْرِبَ وَالْعِشَاءَ بِالْمُزْدَلِفَةِ جَمِيعًا .
| USC-MSA web (English) reference | : Book 20, Hadith 207 |
| Arabic reference | : Book 20, Hadith 906 |
Sunan an-Nasa'i 360
It was narrated from 'Aishah that a woman who suffered from Istihadah at the time of the Messenger of Allah (PBUH) was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and she would perform one Ghusl for Subh.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، مُسْتَحَاضَةً عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم قِيلَ لَهَا إِنَّهُ عِرْقٌ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلاً وَاحِدًا وَتَغْتَسِلَ لِصَلاَةِ الصُّبْحِ غُسْلاً وَاحِدًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 360 |
| In-book reference | : Book 3, Hadith 12 |
| English translation | : Vol. 1, Book 3, Hadith 360 |
Sunan an-Nasa'i 481
It was narrated that Salamah bin Kuhail said:
"I saw Sa'eed bin Jubari in Jam'.[1] He stood and prayed Maghrib, three Rak'ahs, then he stood and prayed 'Isha', two Rak'ahs. Then he mentioned that Ibn 'Umar had done the same thing in that place, and he mentioned that the Messenger of Allah (PBUH) has done the same thing in that place.
[1] Meaning Al-Muzdalifah.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ بِجَمْعٍ أَقَامَ فَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ أَقَامَ فَصَلَّى - يَعْنِي - الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ ابْنَ عُمَرَ صَنَعَ بِهِمْ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 481 |
| In-book reference | : Book 5, Hadith 34 |
| English translation | : Vol. 1, Book 5, Hadith 482 |
Narrated Ibn Mas'ud (RA):
Allah's Messenger (SAW) said, "One of the best deeds is to offer Salat (prayer) in its early time."
[Reported by at-Tirmidhi and al-Hakim who (both) graded it Sahih].
وَعَنْ اِبْنِ مَسْعُودٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ أَفْضَلُ اَلْأَعْمَالِ اَلصَّلَاةُ فِي أَوَّلِ وَقْتِهَا } رَوَاهُ اَلتِّرْمِذِيُّ, وَالْحَاكِمُ. وَصَحَّحَاهُ 1 .
| Sunnah.com reference | : Book 2, Hadith 23 |
| Arabic/English book reference | : Book 2, Hadith 171 |
Narrated Abu Hurairah (RA):
"Allah's Messenger (SAW) said, "Kill the two black ones during Salat (prayer), the snake and the scorpion."
[Reported by al-Arba'a, and Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اُقْتُلُوا اَلْأَسْوَدَيْنِ فِي اَلصَّلَاةِ : اَلْحَيَّةَ, وَالْعَقْرَبَ } أَخْرَجَهُ اَلْأَرْبَعَةُ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 2, Hadith 93 |
| English translation | : Book 2, Hadith 225 |
| Arabic reference | : Book 2, Hadith 227 |
Narrated 'Aishah (RA):
I asked Allah's Messenger (SAW) about looking around during prayer and he said, "It is something which the devil snatches from a person's prayer."
[Reported by al-Bukhari].
عَنْ عَائِشَةَ --رَضِيَ اَللَّهُ عَنْهَا-- قَالَتْ : { سَأَلْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -عَنْ اَلِالْتِفَاتِ فِي اَلصَّلَاةِ ? فَقَالَ : "هُوَ اِخْتِلَاسٌ يَخْتَلِسُهُ اَلشَّيْطَانُ مِنْ صَلَاةِ اَلْعَبْدِ } رَوَاهُ اَلْبُخَارِيُّ . 1
| Sunnah.com reference | : Book 2, Hadith 112 |
| English translation | : Book 2, Hadith 241 |
| Arabic reference | : Book 2, Hadith 243 |
Sahih Muslim 460
Jabir b. Samura reported:
The Apostle of Allah (may peace be upon him) used to recite in the noon prayer:" Glorify the name of thy Most High Lord in the morning prayer longer than this" (lxxxvii.)
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، . أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَفِي الصُّبْحِ بِأَطْوَلَ مِنْ ذَلِكَ .
| Reference | : Sahih Muslim 460 |
| In-book reference | : Book 4, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 926 |
| (deprecated numbering scheme) |
Sahih Muslim 621 d
Anas b. Malik reported:
We used to offer the afternoon prayer (at such a time) that a person would go to Bani 'Amr b. Auf and he would find them busy offering the afternoon prayer.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنَّا نُصَلِّي الْعَصْرَ ثُمَّ يَخْرُجُ الإِنْسَانُ إِلَى بَنِي عَمْرِو بْنِ عَوْفٍ فَيَجِدُهُمْ يُصَلُّونَ الْعَصْرَ .
| Reference | : Sahih Muslim 621d |
| In-book reference | : Book 5, Hadith 245 |
| USC-MSA web (English) reference | : Book 4, Hadith 1300 |
| (deprecated numbering scheme) |
Sahih Muslim 825
Abu Huraira is reported to have said that the Messenger of Allah (may peace be upon him) prohibited to observe prayer after the 'Asr prayer till the sun is set, and after the dawn till the sun rises.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَعَنِ الصَّلاَةِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ .
| Reference | : Sahih Muslim 825 |
| In-book reference | : Book 6, Hadith 348 |
| USC-MSA web (English) reference | : Book 4, Hadith 1803 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 428
It was narrated from Abu Hurairah that:
The Prophet said: "Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" كَفَّارَاتُ الْخَطَايَا إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَإِعْمَالُ الأَقْدَامِ إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 428 |
| In-book reference | : Book 1, Hadith 162 |
| English translation | : Vol. 1, Book 1, Hadith 428 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 849
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
led
us in prayer,” and he mentioned a similar report, and added to it,
and he said: “And after that they were quiet in the prayers in
which
the Imam recites aloud.”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أُكَيْمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ وَزَادَ فِيهِ قَالَ فَسَكَتُوا بَعْدُ فِيمَا جَهَرَ فِيهِ الإِمَامُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 849 |
| In-book reference | : Book 5, Hadith 47 |
| English translation | : Vol. 1, Book 5, Hadith 849 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1257
It was
narrated from ‘Ubadah bin Samit that the Prophet (saw) said:
“There
will be leaders who will be distracted by matters and they will
delay
the prayer until after its proper time. So make your prayer with
them
voluntary.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي الْمُثَنَّى، عَنْ أَبِي أُبَىٍّ ابْنِ امْرَأَةِ، عُبَادَةَ بْنِ الصَّامِتِ يَعْنِي عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" سَيَكُونُ أُمَرَاءُ تَشْغَلُهُمْ أَشْيَاءُ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا فَاجْعَلُوا صَلاَتَكُمْ مَعَهُمْ تَطَوُّعًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1257 |
| In-book reference | : Book 5, Hadith 455 |
| English translation | : Vol. 1, Book 5, Hadith 1257 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1227
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) did not offer any prayer after which (nafl) prayer may be offered, but he prayed two rak`ahs after it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، وَمُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ مُطَرِّفٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يُصَلِّي صَلَاةً يُصَلَّى بَعْدَهَا إِلَّا صَلَّى بَعْدَهَا رَكْعَتَيْنِ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1227 |
| In-book reference | : Book 5, Hadith 635 |
Riyad as-Salihin 1118
'Aishah (May Allah be pleased with her) reported:
If the Prophet (PBUH) could not perform four Rak'ah before Zuhr prayer, he would perform them after it (i.e., after the obligatory prayer).
[At-Tirmidhi].
[At-Tirmidhi].
وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان إذا لم يصلِ أربعًا قبل الظهر، صلاهن بعدها. ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 1118 |
| In-book reference | : Book 8, Hadith 128 |
Riyad as-Salihin 1064
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Salat in congregation is twenty-seven times more meritorious than a Salat performed individually."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال: "صلاة الجماعة أفضل من صلاة الفذ بسبع وعشرين درجة)). ((متفق عليه))
| Reference | : Riyad as-Salihin 1064 |
| In-book reference | : Book 8, Hadith 74 |
Yahya related to me from Malik from Da'ud ibn al-Husayn that Ibn Yarbu al-Makhzumi said, "I heard Zayd ibn Thabit say, 'The middle prayer is the prayer of dhuhr.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنِ ابْنِ يَرْبُوعٍ الْمَخْزُومِيِّ، أَنَّهُ قَالَ سَمِعْتُ زَيْدَ بْنَ ثَابِتٍ، يَقُولُ الصَّلاَةُ الْوُسْطَى صَلاَةُ الظُّهْرِ .
| Sunnah.com reference | : Book 8, Hadith 28 |
| USC-MSA web (English) reference | : Book 8, Hadith 28 |
| Arabic reference | : Book 8, Hadith 317 |
Sahih al-Bukhari 578
Narrated `Aisha:
The believing women covered with their veiling sheets used to attend the Fajr prayer with Allah's Apostle, and after finishing the prayer they would return to their home and nobody could recognize them because of darkness.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ قَالَتْ، كُنَّ نِسَاءُ الْمُؤْمِنَاتِ يَشْهَدْنَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ مُتَلَفِّعَاتٍ بِمُرُوطِهِنَّ، ثُمَّ يَنْقَلِبْنَ إِلَى بُيُوتِهِنَّ حِينَ يَقْضِينَ الصَّلاَةَ، لاَ يَعْرِفُهُنَّ أَحَدٌ مِنَ الْغَلَسِ.
| Reference | : Sahih al-Bukhari 578 |
| In-book reference | : Book 9, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 552 |
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Sahih al-Bukhari 989
Narrated Ibn `Abbas:
The Prophet went out and offered a two rak`at prayer on the Day of `Id ul Fitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.
حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي عَدِيُّ بْنُ ثَابِتٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمَ الْفِطْرِ، فَصَلَّى رَكْعَتَيْنِ لَمْ يُصَلِّ قَبْلَهَا وَلاَ بَعْدَهَا وَمَعَهُ بِلاَلٌ.
| Reference | : Sahih al-Bukhari 989 |
| In-book reference | : Book 13, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 104 |
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Sahih al-Bukhari 1161
Narrated `Aisha:
After offering the Sunna of the Fajr prayer, the Prophet used to talk to me, if I happen to be awake; otherwise he would lie down till the Iqama call was proclaimed (for the Fajr prayer).
حَدَّثَنَا بِشْرُ بْنُ الْحَكَمِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا صَلَّى {سُنَّةَ الْفَجْرِ} فَإِنْ كُنْتُ مُسْتَيْقِظَةً حَدَّثَنِي وَإِلاَّ اضْطَجَعَ حَتَّى يُؤْذَنَ بِالصَّلاَةِ.
| Reference | : Sahih al-Bukhari 1161 |
| In-book reference | : Book 19, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 258 |
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Sunan an-Nasa'i 2898
Maimunah, the wife of the Prophet said:
"I heard the Messenger of Allah say: 'One prayer in this Masjid of mine is better than a thousand prayers in any other Masjid except Al-Masjid Al-Haram.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ إِسْحَاقُ أَنْبَأَنَا وَقَالَ، مُحَمَّدٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَقُولُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، حَدَّثَهُ أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْكَعْبَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2898 |
| In-book reference | : Book 24, Hadith 281 |
| English translation | : Vol. 3, Book 24, Hadith 2901 |
Sunan an-Nasa'i 393
It was narrated that Samurah said:
"I offered the funeral prayer with the Messenger of Allah (PBUH) for Umm Ka'b who had died during childbirth, and during the prayer, the Messenger of Allah (PBUH) stood at her middle."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَارِثِ، عَنْ حُسَيْنٍ، - يَعْنِي الْمُعَلِّمَ - عَنِ ابْنِ بُرَيْدَةَ، عَنْ سَمُرَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أُمِّ كَعْبٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ فِي وَسَطِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 393 |
| In-book reference | : Book 3, Hadith 46 |
| English translation | : Vol. 1, Book 3, Hadith 393 |
Jami` at-Tirmidhi 408
Abdullah bin Amr narrated that:
Allah's Messenger (S) said: "When he commits Hadath - meaning a man - and he is sitting in the end of his Salat before saying the Taslim, then his Salat is acceptable."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى الْمُلَقَّبُ، مَرْدَوَيْهِ قَالَ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ زِيَادِ بْنِ أَنْعُمَ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ رَافِعٍ، وَبَكْرَ بْنَ سَوَادَةَ، أَخْبَرَاهُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا أَحْدَثَ - يَعْنِي الرَّجُلَ - وَقَدْ جَلَسَ فِي آخِرِ صَلاَتِهِ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ جَازَتْ صَلاَتُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ وَقَدِ اضْطَرَبُوا فِي إِسْنَادِهِ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا . قَالُوا إِذَا جَلَسَ مِقْدَارَ التَّشَهُّدِ وَأَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ فَقَدْ تَمَّتْ صَلاَتُهُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا أَحْدَثَ قَبْلَ أَنْ يَتَشَهَّدَ وَقَبْلَ أَنْ يُسَلِّمَ أَعَادَ الصَّلاَةَ . وَهُوَ قَوْلُ الشَّافِعِيِّ . وَقَالَ أَحْمَدُ إِذَا لَمْ يَتَشَهَّدْ وَسَلَّمَ أَجْزَأَهُ لِقَوْلِ النَّبِيِّ صلى الله عليه وسلم " وَتَحْلِيلُهَا التَّسْلِيمُ " وَالتَّشَهُّدُ أَهْوَنُ قَامَ النَّبِيُّ صلى الله عليه وسلم فِي اثْنَتَيْنِ فَمَضَى فِي صَلاَتِهِ وَلَمْ يَتَشَهَّدْ . وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ إِذَا تَشَهَّدَ وَلَمْ يُسَلِّمْ أَجْزَأَهُ . وَاحْتَجَّ بِحَدِيثِ ابْنِ مَسْعُودٍ حِينَ عَلَّمَهُ النَّبِيُّ صلى الله عليه وسلم التَّشَهُّدَ فَقَالَ " إِذَا ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 408 |
| In-book reference | : Book 2, Hadith 261 |
| English translation | : Vol. 1, Book 2, Hadith 408 |
Sahih al-Bukhari 2848
Narrated Malik bin Al-Huwairith:
On my departure from the Prophet he said to me and to a friend of mine, "You two, pronounce the Adhan and the Iqama for the prayer and let the elder of you lead the prayer."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ انْصَرَفْتُ مِنْ عِنْدِ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ لَنَا أَنَا وَصَاحِبٌ لِي
" أَذِّنَا وَأَقِيمَا، وَلْيَؤُمَّكُمَا أَكْبَرُكُمَا ".
| Reference | : Sahih al-Bukhari 2848 |
| In-book reference | : Book 56, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 101 |
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Sahih al-Bukhari 3935
Narrated `Aisha:
Originally, two rak`at were prescribed in every prayer. When the Prophet migrated (to Medina) four rak`at were enjoined, while the journey prayer remained unchanged(i.e. two rak`at).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ فُرِضَتِ الصَّلاَةُ رَكْعَتَيْنِ، ثُمَّ هَاجَرَ النَّبِيُّ صلى الله عليه وسلم فَفُرِضَتْ أَرْبَعًا، وَتُرِكَتْ صَلاَةُ السَّفَرِ عَلَى الأُولَى. تَابَعَهُ عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ.
| Reference | : Sahih al-Bukhari 3935 |
| In-book reference | : Book 63, Hadith 160 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 272 |
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Sahih al-Bukhari 4371
Narrated Ibn `Abbas:
The first Friday (i.e. Jumua) prayer offered after the Friday Prayer offered at the Mosque of Allah's Apostle was offered at the mosque of `Abdul Qais situated at Jawathi, that is a village at Al Bahrain .
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ، حَدَّثَنَا إِبْرَاهِيمُ ـ هُوَ ابْنُ طَهْمَانَ ـ عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ أَوَّلُ جُمُعَةٍ جُمِّعَتْ بَعْدَ جُمُعَةٍ جُمِّعَتْ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَسْجِدِ عَبْدِ الْقَيْسِ بِجُوَاثَى. يَعْنِي قَرْيَةً مِنَ الْبَحْرَيْنِ.
| Reference | : Sahih al-Bukhari 4371 |
| In-book reference | : Book 64, Hadith 397 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 657 |
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Sunan Abi Dawud 1005
‘Ali b. Talq reported the Messenger of Allah (may peace be upon him) as saying:
When any of you breaks wind during prayer, he must withdraw, perform ablution, and repeat the prayer.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا فَسَا أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَنْصَرِفْ فَلْيَتَوَضَّأْ وَلْيُعِدْ صَلاَتَهُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1005 |
| In-book reference | : Book 2, Hadith 616 |
| English translation | : Book 2, Hadith 1000 |
Sahih Muslim 393
Mutarrif reported:
I and 'Imran b. Husain said prayer behind 'Ali b. Abu, Talib. He recited takbir when he prostrated, and he recited takbir when he raised his head and he recited takbir while rising up (from the sitting position at the end of two rak'ahs). When we had finished our prayer, 'Imran caught hold of my hand and said: He (Hadrat Ali) has led prayer like Muhammad (may peace be upon him) or he said: He in fact recalled to my mind the prayer of Muhammad (may peace be upon him.)
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَخَلَفُ بْنُ هِشَامٍ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ غَيْلاَنَ، عَنْ مُطَرِّفٍ، قَالَ صَلَّيْتُ أَنَا وَعِمْرَانُ بْنُ حُصَيْنٍ، خَلْفَ عَلِيِّ بْنِ أَبِي طَالِبٍ فَكَانَ إِذَا سَجَدَ كَبَّرَ وَإِذَا رَفَعَ رَأْسَهُ كَبَّرَ وَإِذَا نَهَضَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ فَلَمَّا انْصَرَفْنَا مِنَ الصَّلاَةِ - قَالَ - أَخَذَ عِمْرَانُ بِيَدِي ثُمَّ قَالَ لَقَدْ صَلَّى بِنَا هَذَا صَلاَةَ مُحَمَّدٍ صلى الله عليه وسلم . أَوْ قَالَ قَدْ ذَكَّرَنِي هَذَا صَلاَةَ مُحَمَّدٍ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 393 |
| In-book reference | : Book 4, Hadith 36 |
| USC-MSA web (English) reference | : Book 4, Hadith 770 |
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Sunan Abi Dawud 1462
Narrated Uqbah ibn Amir:
I was driving the she-camel of the Messenger of Allah (saws) during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn," and "Say, I seek refuge in the Lord of men." He did not see me much pleased (by these two surahs).
When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah (saws) finished his prayer, he turned to me and said: O Uqbah, how did you see.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم نَاقَتَهُ فِي السَّفَرِ فَقَالَ لِي " يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا " . فَعَلَّمَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } قَالَ فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ " يَا عُقْبَةُ كَيْفَ رَأَيْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1462 |
| In-book reference | : Book 8, Hadith 47 |
| English translation | : Book 8, Hadith 1457 |
Mishkat al-Masabih 1120
Abu ‘Atiya al-'Uqaili said:
Malik b. al-Huwairith used to come to our place of prayer and tell us traditions, and one day when the time for prayer came we told him to go forward and lead the prayer, but he said to us: Put one of your own men forward to lead you in prayer, and I shall tell you why I am unwilling to do so. I heard God’s Messenger say, "If anyone visits people he must not act as their imam, but one of their men must do so.”
Abu Dawud, Tirmidhi and Nasa’i transmitted it, but Nasa’i gave only the Prophet's words.
وَعَنْ أَبِي عَطِيَّةَ الْعُقَيْلِيِّ قَالَ: كَانَ مَالِكُ بن الْحُوَيْرِث يَأْتِينَا إِلَى مُصَلَّانَا يَتَحَدَّثُ فَحَضَرَتِ الصَّلَاةُ يَوْمًا قَالَ أَبُو عَطِيَّةَ: فَقُلْنَا لَهُ: تَقَدَّمَ فَصْلُهُ. قَالَ لَنَا قَدِّمُوا رَجُلًا مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لَا أُصَلِّي بِكُمْ؟ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ زار قوما فَلَا يؤمهم وليؤمهم رجل مِنْهُم» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ إِلَّا أَنَّهُ اقْتَصَرَ عَلَى لَفْظِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1120 |
| In-book reference | : Book 4, Hadith 537 |
Mishkat al-Masabih 1252
‘Abdallah b. ‘Amr said:
I was told that God’s Messenger had said, “Prayer engaged in by a man while sitting counts as half the prayer,” so I went to him and I found him praying while sitting, and I put my hand on his head. He said, “What is the matter with you, ‘Abdallah b. ‘Amr? ’’ I replied, “I have been told, Messenger of God, that you said that prayer engaged in by a man while sitting counts as half the prayer, yet you yourself are praying while sitting.” He said, “Yes, but I am not like one of you.”
Muslim transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «صَلَاةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلَاةِ» قَالَ: فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدِي عَلَى رَأسه فَقَالَ: «مَالك يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو؟» قُلْتُ: حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ: «صَلَاةُ الرَّجُلِ قَاعِدًا عَلَى نِصْفِ الصَّلَاةِ» وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ: «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1252 |
| In-book reference | : Book 4, Hadith 667 |
Mishkat al-Masabih 1330, 1331
Abu Huraira told of hearing God’s Messenger say, “The first of his deeds for which a man will be taken into account on the day of resurrection will be his prayer. If it is sound he will be saved and successful, but if it is unsound he will be unfortunate and miserable. If any deficiency is found in his obligatory prayer the Lord who is blessed and exalted will issue instructions to consider whether His servant has said any voluntary prayers so that what is lacking in the obligatory prayer may be made up by it. Then the rest of his actions will be treated in the same fashion.” In a version it says, “Then zakat will be dealt with like that, and all his actions will be treated on the same principle.”
Abu Dawud transmitted it, and Ahmad transmitted it from “a man”.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عمله صلَاته فَإِن صلحت فقد أَفْلح وأنجح وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ فَإِنِ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ قَالَ الرَّبُّ تَبَارَكَ وَتَعَالَى: نظرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ؟ فَيُكَمَّلُ بِهَا مَا انْتَقَصَ مِنَ الْفَرِيضَةِ ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ ". وَفِي رِوَايَةٍ: «ثُمَّ الزَّكَاةُ مِثْلَ ذَلِك ثمَّ تُؤْخَذ الْأَعْمَال حسب ذَلِك» . رَوَاهُ أَبُو دَاوُد
وَرَوَاهُ أَحْمد عَن رجل
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1330, 1331 |
| In-book reference | : Book 4, Hadith 738 |
Hadith 9, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him) from the Prophet (PBUH), who said:
Allah (mighty and sublime be He) says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded: and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers. Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
"إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ مِنْ عَمَلِهِ صَلَاتُهُ. فَإِنْ صَلُحَتْ فَقَدْ أَفْلَحَ وَأَنْجَحَ، وَإِنْ فَسَدَتْ فَقَدْ خَابَ وَخَسِرَ، فَإِنْ انْتَقَصَ مِنْ فَرِيضَتِهِ شَيْءٌ، قَالَ الرَّبُّ عَزَّ وَجَلَّ: انْظُرُوا هَلْ لِعَبْدِي مِنْ تَطَوُّعٍ فَيُكَمَّلَ بِهَا مَا انْتَقَصَ مِنْ الْفَرِيضَةِ، ثُمَّ يَكُونُ سَائِرُ عَمَلِهِ عَلَى ذَلِكَ".
رواه الترمذي(1) وكذلك أبو داود والنسائي وابن ماجه وأحمد
| Reference | : Hadith 9, 40 Hadith Qudsi |
Sunan Ibn Majah 626
It was narrated from 'Urwah bin Zubair and 'Amrah bint 'Abdur-Rahman that :
'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَتِ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَشَكَتْ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَإِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي وَصَلِّي " . قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ ثُمَّ تُصَلِّي وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى إِنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 626 |
| In-book reference | : Book 1, Hadith 360 |
| English translation | : Vol. 1, Book 1, Hadith 626 |
Sahih al-Bukhari 6110
Narrated Abu Mas`ud:
A man came to the Prophet and said "I keep away from the morning prayer only because such and such person prolongs the prayer when he leads us in it. The narrator added: I had never seen Allah's Apostle more furious in giving advice than he was on that day. He said, "O people! There are some among you who make others dislike good deeds) cause the others to have aversion (to congregational prayers). Beware! Whoever among you leads the people in prayer should not prolong it, because among them there are the sick, the old, and the needy." (See Hadith No. 670, Vol 1)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ قَالَ أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنِّي لأَتَأَخَّرُ عَنْ صَلاَةِ الْغَدَاةِ مِنْ أَجْلِ فُلاَنٍ مِمَّا يُطِيلُ بِنَا قَالَ فَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَطُّ أَشَدَّ غَضَبًا فِي مَوْعِظَةٍ مِنْهُ يَوْمَئِذٍ قَالَ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّ مِنْكُمْ مُنَفِّرِينَ، فَأَيُّكُمْ مَا صَلَّى بِالنَّاسِ فَلْيَتَجَوَّزْ، فَإِنَّ فِيهِمُ الْمَرِيضَ وَالْكَبِيرَ وَذَا الْحَاجَةِ ".
| Reference | : Sahih al-Bukhari 6110 |
| In-book reference | : Book 78, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 131 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1234
Abu Atiyyah (May Allah be pleased with him) reported:
Masruq and I visited 'Aishah (May Allah be pleased with her) and said: "O Mother of the Believers! There are two Companions of Muhammad (PBUH) and neither of them holds back from doing good acts; but one of them hastens to break Saum (fasting) and hastens to perform the Maghrib prayer, while the other delays breaking Saum and delays performing Salat (prayer)." She asked, "Who is the one who hastens to break Saum and perform the Maghrib prayer?" Masruq said, "It is 'Abdullah (meaning 'Abdullah bin Mas'ud)." She said, "The Messenger of Allah (PBUH) used to do so."
[Muslim].
[Muslim].
وعن أبي عطية قال: دخلت أنا ومسروق على عائشة رضي الله عنها فقال لها مسروق: رجلان من أصحاب محمد صلى الله عليه وسلم كلاهما لا يألو عن الخير: أحدهما يعجل المغرب والإفطار، والآخر يؤخر المغرب والإفطار؟ فقالت: من يعجل المغرب والإفطار؟ قال: عبد الله - يعني ابن مسعود- فقالت: هكذا كان رسول الله صلى الله عليه وسلم يصنع" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1234 |
| In-book reference | : Book 8, Hadith 244 |
Sahih al-Bukhari 4129
Narrated Salih bin Khawwat:
Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat-ur-Riqa' in the company of Allah's Apostle; One batch lined up behind him while another batch (lined up) facing the enemy. The Prophet led the batch that was with him in one rak`a, and he stayed in the standing posture while that batch completed their (two rak`at) prayer by themselves and went away, lining in the face of the enemy, while the other batch came and he (i.e. the Prophet) offered his remaining rak`a with them, and then, kept on sitting till they completed their prayer by themselves, and he then finished his prayer with Taslim along with them.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، عَمَّنْ شَهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ ذَاتِ الرِّقَاعِ صَلَّى صَلاَةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ، وَطَائِفَةٌ وُجَاهَ الْعَدُوِّ، فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً، ثُمَّ ثَبَتَ قَائِمًا، وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ انْصَرَفُوا، فَصَفُّوا وُجَاهَ الْعَدُوِّ، وَجَاءَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمِ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلاَتِهِ، ثُمَّ ثَبَتَ جَالِسًا، وَأَتَمُّوا لأَنْفُسِهِمْ، ثُمَّ سَلَّمَ بِهِمْ.
| Reference | : Sahih al-Bukhari 4129 |
| In-book reference | : Book 64, Hadith 173 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 451 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 228
Narrated `Aisha:
Fatima bint Abi Hubaish came to the Prophet and said, "O Allah's Apostle I get persistent bleeding from the uterus and do not become clean. Shall I give up my prayers?" Allah's Apostle replied, "No, because it is from a blood vessel and not the menses. So when your real menses begins give up your prayers and when it has finished wash off the blood (take a bath) and offer your prayers." Hisham (the sub narrator) narrated that his father had also said, (the Prophet told her): "Perform ablution for every prayer till the time of the next period comes."
حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ ابْنَةُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ، أَفَأَدَعُ الصَّلاَةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ، إِنَّمَا ذَلِكِ عِرْقٌ، وَلَيْسَ بِحَيْضٍ، فَإِذَا أَقْبَلَتْ حَيْضَتُكِ فَدَعِي الصَّلاَةَ، وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ ثُمَّ صَلِّي ". قَالَ وَقَالَ أَبِي " ثُمَّ تَوَضَّئِي لِكُلِّ صَلاَةٍ، حَتَّى يَجِيءَ ذَلِكَ الْوَقْتُ ".
| Reference | : Sahih al-Bukhari 228 |
| In-book reference | : Book 4, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 228 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 680
Narrated Az-Zuhri:
Anas bin Malik Al-Ansari, told me, "Abu Bakr used to lead the people in prayer during the fatal illness of the Prophet till it was Monday. When the people aligned (in rows) for the prayer the Prophet lifted the curtain of his house and started looking at us and was standing at that time. His face was (glittering) like a page of the Qur'an and he smiled cheerfully. We were about to be put to trial for the pleasure of seeing the Prophet, Abu Bakr retreated to join the row as he thought that the Prophet would lead the prayer. The Prophet beckoned us to complete the prayer and he let the curtain fall. On the same day he died."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ الأَنْصَارِيُّ ـ وَكَانَ تَبِعَ النَّبِيَّ صلى الله عليه وسلم وَخَدَمَهُ وَصَحِبَهُ أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ النَّبِيِّ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ، حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ وَهُمْ صُفُوفٌ فِي الصَّلاَةِ، فَكَشَفَ النَّبِيُّ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ يَنْظُرُ إِلَيْنَا، وَهْوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ، ثُمَّ تَبَسَّمَ يَضْحَكُ، فَهَمَمْنَا أَنْ نَفْتَتِنَ مِنَ الْفَرَحِ بِرُؤْيَةِ النَّبِيِّ صلى الله عليه وسلم، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَارِجٌ إِلَى الصَّلاَةِ، فَأَشَارَ إِلَيْنَا النَّبِيُّ صلى الله عليه وسلم أَنْ أَتِمُّوا صَلاَتَكُمْ، وَأَرْخَى السِّتْرَ، فَتُوُفِّيَ مِنْ يَوْمِهِ.
| Reference | : Sahih al-Bukhari 680 |
| In-book reference | : Book 10, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 648 |
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Sunan an-Nasa'i 494
It was narrated from Ibn Shihab that 'Umar bin 'Abdul-'Aziz delayed the 'Asr prayer a little. 'Urwah said to him:
"Jibril came down and led the Messenger of Allah (PBUH) in prayer." 'Umar said: "Watch what you are saying, O 'Urwah!" He said: "I heard Bashir bin Abi Mas'ud say: 'I heard Abu Mas'ud say: "I heard the Messenger of Allah (PBUH) say: 'Jibril came down and led me in prayer, and I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him, then I prayed with him - and he counted off five prayers on his fingers.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخَّرَ الْعَصْرَ شَيْئًا فَقَالَ لَهُ عُرْوَةُ أَمَا إِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَدْ نَزَلَ فَصَلَّى أَمَامَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ عُمَرُ اعْلَمْ مَا تَقُولُ يَا عُرْوَةُ . فَقَالَ سَمِعْتُ بَشِيرَ بْنَ أَبِي مَسْعُودٍ يَقُولُ سَمِعْتُ أَبَا مَسْعُودٍ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" نَزَلَ جِبْرِيلُ فَأَمَّنِي فَصَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ ثُمَّ صَلَّيْتُ مَعَهُ " . يَحْسُبُ بِأَصَابِعِهِ خَمْسَ صَلَوَاتٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 494 |
| In-book reference | : Book 6, Hadith 1 |
| English translation | : Vol. 1, Book 6, Hadith 495 |
Sahih al-Bukhari 664
Narrated Al-Aswad:
"We were with `Aisha discussing the regularity of offering the prayer and dignifying it. She said, 'When Allah's Apostle fell sick with the fatal illness and when the time of prayer became due and Adhan was pronounced, he said, 'Tell Abu Bakr to lead the people in prayer.' He was told that Abu Bakr was a softhearted man and would not be able to lead the prayer in his place. The Prophet gave the same order again but he was given the same reply. He gave the order for the third time and said, 'You (women) are the companions of Joseph. Tell Abu Bakr to lead the prayer.' So Abu Bakr came out to lead the prayer. In the meantime the condition of the Prophet improved a bit and he came out with the help of two men one on each side. As if I was observing his legs dragging on the ground owing to the disease. Abu Bakr wanted to retreat but the Prophet beckoned him to remain at his place and the Prophet was brought till he sat beside Abu Bakr." Al-A`mash was asked, "Was the Prophet praying and Abu Bakr following him, and were the people following Abu Bakr in that prayer?" Al- A`mash replied in the affirmative with a nod of his head. Abu Muawiya said, "The Prophet was sitting on the left side of Abu Bakr who was praying while standing."
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ الأَسْوَدُ قَالَ كُنَّا عِنْدَ عَائِشَةَ ـ رضى الله عنها ـ فَذَكَرْنَا الْمُوَاظَبَةَ عَلَى الصَّلاَةِ وَالتَّعْظِيمَ لَهَا، قَالَتْ لَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَضَهُ الَّذِي مَاتَ فِيهِ، فَحَضَرَتِ الصَّلاَةُ فَأُذِّنَ، فَقَالَ " مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". فَقِيلَ لَهُ إِنَّ أَبَا بَكْرٍ رَجُلٌ أَسِيفٌ، إِذَا قَامَ فِي مَقَامِكَ لَمْ يَسْتَطِعْ أَنْ يُصَلِّيَ بِالنَّاسِ، وَأَعَادَ فَأَعَادُوا لَهُ، فَأَعَادَ الثَّالِثَةَ فَقَالَ " إِنَّكُنَّ صَوَاحِبُ يُوسُفَ، مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ ". فَخَرَجَ أَبُو بَكْرٍ فَصَلَّى، فَوَجَدَ النَّبِيُّ صلى الله عليه وسلم مِنْ نَفْسِهِ خِفَّةً، فَخَرَجَ يُهَادَى بَيْنَ رَجُلَيْنِ كَأَنِّي أَنْظُرُ رِجْلَيْهِ تَخُطَّانِ مِنَ الْوَجَعِ، فَأَرَادَ أَبُو بَكْرٍ أَنْ يَتَأَخَّرَ، فَأَوْمَأَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم أَنْ مَكَانَكَ، ثُمَّ أُتِيَ بِهِ حَتَّى جَلَسَ إِلَى جَنْبِهِ. قِيلَ لِلأَعْمَشِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَأَبُو بَكْرٍ يُصَلِّي بِصَلاَتِهِ، وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ أَبِي بَكْرٍ فَقَالَ بِرَأْسِهِ نَعَمْ. رَوَاهُ أَبُو دَاوُدَ عَنْ شُعْبَةَ عَنِ الأَعْمَشِ بَعْضَهُ. وَزَادَ أَبُو مُعَاوِيَةَ جَلَسَ عَنْ يَسَارِ أَبِي بَكْرٍ ...
| Reference | : Sahih al-Bukhari 664 |
| In-book reference | : Book 10, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 633 |
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Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2774 a
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, are you going to conduct prayer for this man, whereas Allah has forbidden you to offer prayer for him? Thereupon Allah's Messenger (may peace be upon him) said: Allah has given me an option as He has said:" You may beg pardon for them or you may not beg pardon for them, and even if you beg pardon for them, seventy times" (ix. 80), and I am going to make an addition to the seventy. He was a hypocrite and Allah's Messenger (may peace be upon him) offered prayer for him and Allah, the Exalted and Glorious, revealed this verse:" Do not offer prayer for any one of them at all and do not stand upon their graves for (offering prayer over them)" (ix. 84).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ جَاءَ ابْنُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ
اللَّهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ أَنْ يُعْطِيَهُ قَمِيصَهُ يُكَفِّنُ فِيهِ أَبَاهُ فَأَعْطَاهُ
ثُمَّ سَأَلَهُ أَنْ يُصَلِّيَ عَلَيْهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ عَلَيْهِ فَقَامَ عُمَرُ فَأَخَذَ
بِثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَتُصَلِّي عَلَيْهِ وَقَدْ نَهَاكَ اللَّهُ
أَنْ تُصَلِّيَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا خَيَّرَنِي اللَّهُ فَقَالَ اسْتَغْفِرْ
لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً وَسَأَزِيدُهُ عَلَى سَبْعِينَ " . قَالَ إِنَّهُ
مُنَافِقٌ . فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تُصَلِّ
عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ}
| Reference | : Sahih Muslim 2774a |
| In-book reference | : Book 51, Hadith 4 |
| USC-MSA web (English) reference | : Book 38, Hadith 6680 |
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Sunan Ibn Majah 709
It was narrated that Abu Mahdhurah said:
"The Messenger of Allah taught me the Adhan with nineteen phrases and the Iqamah with seventeen. The Adhan is: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah). And the Iqamah is seventeen phrases: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Qad qamatis-salah, qad qamatis-salah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; The prayer is about to begin, the prayer is about to begin; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ عَامِرٍ الأَحْوَلِ، أَنَّ مَكْحُولاً، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ حَدَّثَهُ أَنَّ أَبَا مَحْذُورَةَ حَدَّثَهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الأَذَانَ تِسْعَ عَشْرَةَ كَلِمَةً وَالإِقَامَةَ سَبْعَ عَشْرَةَ كَلِمَةً الأَذَانُ " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . وَالإِقَامَةُ سَبْعَ عَشْرَةَ كَلِمَةً " اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ قَدْ قَامَتِ الصَّلاَةُ قَدْ قَامَتِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 709 |
| In-book reference | : Book 3, Hadith 4 |
| English translation | : Vol. 1, Book 3, Hadith 709 |