"I used to see it on the garment of the Messenger of Allah (PBUH) and scratch it off."

"I remember rubbing the Janabah from the garment of the Messenger of Allah (PBUH)."

"I remember finding it on the garment of the Messenger of Allah (PBUH) and scratching it off."

It was narrated from Aisha that Abu Bakr led the people in prayer and the Messenger of Allah (saws)was in the row.

"The Messenger of Allah (PBUH) used to perform Ghusl with a Mudd and Ghusl with a Sa'."

, when she was told that Ibn 'Umar said that the deceased is punished due to the weeping of the living for him, 'Aishah said: "May Allah forgive Abu 'Abdur-Rahman; he is not lying, but he has forgotten or made a mistake. The Messenger of Allah passed by a (deceased) Jewish woman for whom people were weeping and he said: 'They are weeping for her and she is being punished."'

"Let him in, for he is your paternal uncle." She said: "The woman breast-fed me, not the man." He said: "He is your paternal uncle, so let him visit you."

Is there not for you a model pattern in me? And when they narrated this to him (Sa'd b. Hisham), he returned to his wife, though he had divorced her and made (people) witness to his reconciliation. He then came to Ibn 'Abbas and asked him about the Witr of the Messenger of Allah (may peace be upon him). Ibn 'Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah (may peace be upon him)? He said: Who is it? He (Ibn 'Abbas) said: It is 'A'isha. So go to her and ask her (about Witr) and then come to me and inform me about her answer that she would give you. So I came to Hakim b. Aflah and requested him to take me to her. He said: I would not go to her, for I forbade her to speak anything (about the conflict) between the two groupS, but she refused (to accept my advice) and went (to participate in that corflict). I (requested) him (Hakim) with an oath to lead me to her. So we went to 'A'isha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? (She recognised him.) He replied: Yes. She said: Who is there with you? He said: He is Sa'd b. Hisham. She said: Which Hisham? He said: He is Hisham b. 'Amir. She blessed him ('Amir) with mercy from Allah and spoke good of him (Qatada said that he died as a martyr in Uhud). I said: Mother of the Faithful, tell me about the character of the Messenger of Allah (may peace be upon him). She said: Don't you read the Qur'an? I said: Yes. Upon this she said: The character of the Apostle of Allah (may peace be upon him) was the Qur'an. He said: I felt inclined to get up and not ask anything (further) till death. But then I changed my mind and said: Inform me about the observance (of the night prayer) of the Messenger of Allah (may peace be upon him). She said: Did you not recite:" O thou wrapped up"? He said: Yes. She said: Allah, the Exalted and the Glorious, made the observance of the night prayer at the beginning of this Surah obligatory. So the Apostle of Allah (may peace be upon him and his Companions around him observed this (night prayer) for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till (at the end of this period) Allah revealed the concluding verses of this Surah which lightened (the burden of this prayer), and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful, inform me about the Witr of the Messenger of Allah (may peace be upon him). She said: I used to prepare tooth stick for him and water for his ablution, and Allah would rouse him to the extent He wished during the night. He would use the tooth stick, and perform ablution, and would offer nine rak'ahs, and would not sit but in the eighth one and would remember Allah, and praise Him and supplicate Him, then he would get up without uttering the salutation and pray the ninth rak'ah. He would then sit, remember, praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rak'ahs sitting after uttering the salutation, and that made eleven rak'ahs. O my son, but when the Apostle of Allah (may peace be upon him) grew old and put on flesh, he observed Witr of seven, doing in the two rak'ahs as he had done formerly, and that made nine. O my son, and when the Apostle of Allah (may peace be upon him) observed prayer, he liked to keep on observing it, and when sleep or pain overpowered him and made it impossible (for him) to observe prayer in the night, he prayed twelve rak'ahs daring the day. I am not aware of Allah's Prophet (may peace be upon him) having recited the whole Qur'an during one single night, or praying through the night till morning, or fasting a complete month, except Ramadan. He (the narrator) said: I then went to Ibn 'Abbas and narrated to him the hadith (transmitted from her), and he said: She says the truth If I went to her and got into her presence, I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.

I intended to ask 'Umar b. al-Khattab (Allah be pleased with him) about a verse, but I waited for one year to ask him out of his fear, until he went out for Pilgrimage and I also accompanied him. As he came back and we were on the way he stepped aside towards an Arak tree to ease himself. I waited for him until he was free. I then walked along with him and said: Commander of the Faithful, who are the two among the wives of Allah's Messenger (may peace be upon him) who backed up one another (in their demand for extra money)? He said: They were Hafsa and 'A'isha (Allah be pleased with them). I said to him: It is for one year that I intended to ask you about this matter but I could not date so on account of the awe for you. He said: Don't do that. If you think that I have any knowledge, do ask me about that. And if I were to know that, I would inform you. He (the narrator) stated that 'Umar had said: By Allah, during the days of ignorance we had no regard for women until Allah the Exalt- ed revealed about them what He has revealed, and appointed (turn) for them what he appointed. He said: It so happened that I was thinking about some matter that my wife said: I wish you had done that and that. I said to her: It does not concern you and you should not feel disturbed in a matter which I intend to do. She said to me: How strange is it that you, O son of Khattab, do not like anyone to retort upon you, whereas your daughter retorts upon Allah's Messenger (may peace be upou him) until he spends the day in vexation. 'Umar said: I took hold of my cloak, then came out of my house until I visited Hafsa and said to her: O daughter, (I heard) that you retort upon Allah's Messenger (may peace be upon him) until he spends the day in vexation, whereupon Hafsa said: By Allah, we do retort upon him. I said: You should bear in mind, my daughter, that I warn you against the punishment of Allah and the wrath of His Messenger (may peace be upon him). You may not be misled by one whose beauty has fascinated her, and the love of Allah's Messenger (may peace be upon him) for her. I ('Umar) then visited Umm Salama because of my relationship with her and I talked to her. Umm Salama said to me: Umar b. al-Khattab, how strange is it that you meddle with every matter so much so that you are anxious to interfere between Allah's Messenger (may peace be upon him) and his wives, and this perturbed me so much that I refrained from saying what I had to say, so I came out of her apartment, and I had a friend from the Anar. When I had been absent (from the company of the Holy Prophet) he used to bring me the news and when he had been absent I used to bring him the news, and at that time we dreaded a king of Ghassan. It was mentioned to us that he intended to attack us, and our minds were haunted by him. My friend, the Ansari, came to me, and he knocked at the door and said: Open it, open it. I said: Has the Ghassani come? He said: (The matter is) more serious than that. The Messenger of Allah (may peace be upon him) has separated himself from his wives. I said: Let the nose of Hafsa and 'A'isha be besmeared with dust. I then took hold of my cloth and went out until I came and found Allah's Messenger (may peace be upon him) in his attic to which he climbed by means of a ladder made of date-palm, and the servant of Allah's Messenger (may peace be upon him) who was black had been sitting at the end of the ladder. I said: This is Umar. So permission was granted to me. I narrated this news to Allah's Messenger (may peace be upon him) and as I narrated the news concerning Umm Salama, Allah's Messenger (may peace be upon him) smiled. He was lying on the mat and there was nothing between him and that (mat), and under his head there was a pillow made of leather and it was stuffed with plam fibres and at his feet were lying a heap of sant tree (acacia niloctica, meant for dyeing) and near his head there was hanging a hide. And I saw the marks of the maton the side of Allah's Messenger (may peace be upon him), and so I wept. He said: What makes you weep? I said: Messenger of Allah, the Khusrau and the Ceasars (spendd their lives in) the midst of (luxuries), whereas you being Allah's Messenger (are leading your life in this poverty). Thereupon Allah's Messenger (may peace be upon him) said: Don't you like that they should have riches of their world, and you have the Hereafter.

It was narrated from 'Aishah, the wife of the Prophet, that the Messenger of Allah came to her when Allah commanded him to give his wives the choice. 'Aishah said: "The Messenger of Allah started with me and said: 'I am going to tell you something, but you do not have to rush until you consult your parents.'" She said: "He knew that my parents would not tell me to leave him." Then the Messenger of Allah said: 'O Prophet! Say to your wives: If you desire the life of this world, and its glitter, then come! I will make a provision for you and set you free in a handsome manner.' "I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger, and the abode of the Hereafter.'"

'I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days).

"The Messenger of Allah used to fast all of Shaban."

that Abu Bakr kissed the Prophet when he had died.

that Abu Bakr kissed the Prophet between the eyes when he had died.

"The Messenger of Allah said: 'Suckling once or twice does not make (marriage) prohibited.'"

"The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything."

"The Prophet was asked about the hides of dead animals." He said: "Tanning it purifies it."

"The hand of the thief is to be cut off for a quarter of a Dinar, or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."

"Aishah said: 'Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."'

"He forbade Ad-Dubba' (gourds) specifically."

'Aishah said: "Drink but do not become intoxicated."

It was narrated from 'Aishah that she used to perform Ghusl with the Messenger of Allah (PBUH) from a single vessel.

"I used to comb the hair of the Messenger of Allah (PBUH) when I was menstruating."

It was narrated from 'Aishah that she used to perform Ghusl with the Messenger of Allah (PBUH) from a single vessel.

It was narrated from 'Aishah that the Messenger of Allah (PBUH) used to perform Ghusl with a Mudd and Ghusl with approximately a Sa'.

"I used to comb the hair of the Messenger of Allah (PBUH) while I was menstruating."

She performed Umrah with the Messenger of Allah (SAW), traveling from Al-Madinah to Makkah. Then, when she came to Makkah, she said: "O Messenger of Allah (SAW), may my father and mother be ransomed for you, you shortened you prayers and I offered them in full, you did not fast and I fasted. He said: 'Well done, O 'Aishah!' and he did not criticize me."

"The Messenger of Allah came to me one day looking happy and said: 'O 'Aishah! Did you not see that Mujazziz Al-Mudliji came to me when Usamah bin Zaid was with me. He saw Usamah bin Zaid and Zaid with a blanket over them; their heads were covered but their feet were exposed, and he said: These feet belong to one another.'"

The Prophet (SAW) said: "The two rak'ahs (before) Fajr are better than this world and everything in it."

'I used to see the glistening of the perfume in the parting of the Messenger of Allah after three (days)

"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram.

"The glistening of the perfume could be seen in the parting (of the hair) of the Messenger of Allah while he was in Ihram.''

"It is as if I can see the glistening of the perfume on the head of the Messenger of Allah while he is in Ihram.

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"May Allah curse people who take the graves of their prophets as Masjids."

"The Messenger of Allah was asked about the hides of dead animals." He said: "Tanning it purifies it."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The Messenger of Allah used to cut off the (thief's) hand for one-quarter of a Dinar or more."

"The Messenger of Allah said: 'The hand (of the thief) is not to be cut off except for one-quarter of a Dinar."'

"The Messenger of Allah [SAW] said: 'The most hated of men to Allah is the most quarrelsome of opponents.'"

"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."