that the Messenger of Allah (SAW) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet (SAW): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."

"The Jews would say: "Whoever goes into his wife's vagina from behind her, then his children will be cross-eyed.' So Allah revealed: Your wives are a tilth for your, so go to your tilth when or how you will (2:223)."

'Ubaidah As-Salmani that 'Ali narrated to him that on the Day of Al-Ahzab the Prophet (SAW) said: "O Allah! Fill their graves and their homes with fire as they have kept us busy from Salat Al-Wusta (the middle prayer) until the sun set."

"On the Day of Uhud, the incisors of the Prophet (SAW) were broken, and he had a facial wound in the area of the forehead, such that the blood flowed over his face. He said: 'How can a people that do this to their Prophet succeed, while he is calling them to Allah?' So the following was revealed: Not for you is the decision; whether He turns in mercy towards them or punished them... (3:128) until its end."

that the Messenger of Allah (SAW) said: "Indeed the space in Paradise taken up by a whip, is better than the world and what is in it. Recite if you wish: 'And whoever is moved away from the Fire and admitted to Paradise, he indeed is successful. The life of this world is only the enjoyment of deception (3:185).'"

from Anas bin Malik, that the Prophet (SAW) [said] about the major sins: "Shirk with Allah, disobeying the parents, taking the life, and false statement."

"We were with the Messenger of Allah (SAW) in Mina, when the moon was cleft asunder into two parts. Part of it was behind the mountain, and part of it before it. The Messenger of Allah (SAW) said to us: 'Bear witness' meaning: The house has drawn near, and the moon has been cleft asunder (54:1)."

from Ibn 'Abbas (regarding this Ayah): Those who avoid great sins and Al-Fawahish except Al-Lamam (minor sins) (53:32). He said: "The Prophet (SAW) said: 'Your forgiveness, O Allah is so ample, and which of Your worshipers has not committed Al-Lamam (minor sins)!'"

that Allah's Prophet (SAW) said: "Jahannam will continue saying: 'Are there any more' until the Might Lord puts His Foot over it. It will say: 'Enough! Enough! By Your Might.' And one side of it will close in on the other."

that eighty people swooped down from the mountain of At-Tan'im to kill the Messenger of Allah (SAW) during Salat As-Subh, but he captured them and (later) let them go. So Allah revealed the Ayah: And it is He Who has withheld their hands from you and your hands from them (48:24).

"When the Messenger of Allah (SAW) was finished at Badr, it was said to him: 'You have to get the caravan, you can not settle for less than that.' Al-'Abbas called out while he was bound up: 'There is no use.' He said: 'For Allah, Most High, has promised you one of the two parties, and He gave you what He promised you.' He said: 'He has said the truth.'"

that regarding Allah's saying: Allah will keep firm those who believe, with the word that stands firm in this world and in the Hereafter (14:27). The Prophet (SAW) said: "In the grave, when it is said to him: 'Who is your Lord? What is your religion? And who is your Prophet?'"

that the Messenger of Allah (SAW) said: "When the Quraish belied me, I stood in the Hijr, and Allah displayed Bait Al-Maqdis to me, so I informed them of its features as I was looking at it."

that the Messenger of Allah (SAW) said: "Ibrahim, peace be upon him, did not lie about anything at all - except for three: 'Verily I am sick (37:89)' while he was not sick. And his saying about Sarah: 'She is my sister' and his saying: 'Nay, this one, the biggest of them did it (21:63).'"

"When my innocence was revealed, the Messenger of Allah (SAW) stood on the Minbar and mentioned that. He recited the Qur'an, and when he descended, he ordered that two men, and the woman, be beaten as their Hadd."

Abu Sa'eed narrated: "On the Day of Badr, the Romans had a victory over the Persians. So the believers were pleased with that, then the following was revealed: 'Alif Lam Mim. The Romans have been defeated, up to His saying: 'the believers will rejoice - with the help of Allah... (30:1-5)'" He said: "So the believers were happy with the victory of the Romans over the Persians."

that she came to the Prophet (SAW) and said: "I do not see but that everything is for the men, and I do not see anything being mentioned for the women." So this Ayah was revealed: 'Indeed the Muslim men and the Muslim women, the believing men and the believing women... (33:35)'

that the Prophet (SAW) said: "When Allah decrees a matter in the Heavens, the angels beat their wings in submission to His saying, (sounding) as if it is a chain (being dragged) upon a rock. When the fear resides from their hearts, they say (to each other): 'What did your Lord say?' They reply: 'The truth, and He is the Most High the Great (34:23).' He said: 'And the Shayatin are one atop another.'"

from his father: "A man sneezed in the presence of the Messenger of Allah (SAW) while I was present, so the Messenger of Allah (SAW) said: 'Yarhamukallah (May Allah have mercy upon you).' Then he sneezed a second and third time. So the Messenger of Allah (SAW) said: "This man is suffering from a cold.'"

"Al-Hajjaj arrived, and we asked Jabir bin 'Abdullah, who said: 'The Messenger of Allah (PBUH) prayed Zuhr at the time of intense heat, [1] and 'Asr when the sun was white and clear, and Maghrib when the sun set, and with 'Isha' it would depend - if he saw that the people had gathered, he would pray early, and if he saw that they had not come yet, he would delay it.'" [1] Meaning, at the earliest time.

"And of My slaves who goes out as a Mujahid striving in the cause of Allah, seeking my pleasure, I guarantee that I will bring him back with whatever he had earned as reward or spoils of war, and if I take his (soul) I will forgive him and have mercy on him."

“The foreleg was not the meat dearest to Allah’s Messenger (Allah bless him and give him peace), but he only got to have meat occasionally, so he would rush to it, because it was the part that got done the most quickly.”

"No more will I envy anyone for an easy death now that I have seen how the Messenger of Allah (Allah bless him and give him peace) suffered in his passing.”

“Allah’s Messenger (Allah bless him and give him peace) said: ‘If someone sees me in his sleep, he has indeed seen me, for Satan cannot imitate me!’ The father then related this to Ibn Abbas, saying that he had seen the Prophet. He also mentioned al-Hasan ibn ‘Ali, noting that he resembled the Prophet. To this Ibn 'Abbas replied, ‘Yes, he resembled him.’”

The Messenger of Allah (saws) forbade trailing garments during prayer and that a man should cover his mouth.

Abu Dawud said: This tradition has also been narrated by 'Isi on the authority of 'Ata' from Abu Hurairah: The Prophet (saws) forbade trailing garments during prayer.

I remember two period of silence in prayer, one when the imam said the takbir; and one when he finished reciting the Fatihah and the surah when he was about to bow. But Imran ibn Husayn took it as something strange. So they wrote about it to Ubayy (ibn Ka'b) in Medina. He verified the statement of Samurah.

Abu Dawud said: Humaid also narrated in this tradition the words "and one period silence when he finished the recitation (of the Qur'an)"

The Messenger of Allah (saws) delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech.

The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.

Ibn Jurayj said: Ata' told me that he saw Ibn Umar pray after the Friday prayer. He moved a little from the place where he offered the Friday prayer. Then he would pray two rak'ahs. He then walked far away from that place and would offer four rak'ahs. I asked Ata': How many times did you see Ibn Umar do that? He replied: Many times. AbuDawud said: This has been narrated by AbdulMalik ibn AbuSulayman, but did not narrate it completely.

He might be a Bedouin (not knowing correctly the rituals of Hajj and, therefore, pronouncing Talbia at this stage), whereupon Abdullah said: Hive the people forgotten (this Sunnah of the Holy Prophet) or have they gone astray? I heard him, upon whom Sibrah al-Baqara was revealed, pronouncing Talbiya at the very place.

Dates were brought to Allah's Messenger (may peace be upon him), and he said: These dates are not like our dates, whereupon a man said: We sold two sa's of our dates (in order to get) one sa', of these (fine dates), whereupon Allah's Messenger (may peace be upon him) said: That is interest; so return (these dates of fine quality), and get your (inferior dates) ; then sell our dates (for money) and buy for us (with the help of money) such (fine dates).

There came to Allah's Messenger (may peace be upon him) eight persons from the tribe of 'Ukl, but with this addition that he did not cauterise (the wounds which hid been inflicted upon them while punishing them).

I heard her say: I performed Hajjat-ul-Wada' in the company of the Messenger of Allah (may peace be upon him). He said a lot of things (on this occasion). Then I heard him say: If a maimed slave is appointed a commander over you the narrator says: I think she said:" a black stave" who leads you according to the Book of Allah, then listen to him and obey him.

Al-Sha'bi (one of the narrators) asked me if I had heard the hadith transmitted on the authority of Hasan from the Prophet (may peace be upon him). He said: I sat in the company if Ibn 'Umar for two years or a year and a half but I did not hear narrated from Allah's Apostle (may peace be upon him) but this one (pertaining to the flesh of the lizard) as narrated by Mu'adh.

"Allah's Messenger cursed the women who visit the graves, and those who use them as Masajid and put torches on them."

Allah's Messenger said: "When one of you is sleepy and he is performing Salat, then let him lie down until the sleep is gone from him. For when one of you performs Salat while he is sleepy, perhaps he wants to seek forgiveness but he curses himself."

"I asked her about the voluntary Salat of Allah's Messenger (S), she said: 'He would pray long into the night standing, and long into the night sitting. So when he recited and he was standing, he would bow and prostrate whole he was standing, and when he recited while he was sitting, he bowed and prostrated while he was sitting.'"

"The Prophet would pray two Rak;ah after the Friday prayer."

"We would not have lunch during the time of Allah's Messenger, nor would we have a siesta, until after the Friday prayer."

Allah's Messenger said: "It is a duty for the Muslims, that they perform Ghusl on Friday, and that each of them wear some of his family's perfume. If he does not find any, then water is a perfume for him."

"Imran bin Husain was asked about the traveler's prayer. He said: 'I performed Hajj with the Messenger of Allah, and he prayed two Rak'ah. I performed Hajj with Abu Bakr, and he prayed two Rak'ah and with Umar, and he prayed two Rak;ah; and with Uthman for six years of his Khilafah, or eight years, and he prayed two Rak'ah."

"The Messenger of Allah said to me: 'O my son! Beware of looking around during the Salat, for indeed looking around during Salat is destruction. If you must do so, then in the voluntary (prayers), not in the obligatory (prayers).'" (Da'if)

the Prophet said: "When a man performs Wudu and he performs his Wudu well, then he leaves to the Salat, and he did not leave - or he said: He had no urge - except for it, then there is not one step that he takes except that Allah raises him a degree from it, or removes a sin from him for it. "

the Messenger of Allah said: "The injuries caused by the animal are without liability, and mines are without liability, and wells are without liability, and the Khumus is due on Rikaz."

the Messenger of Allah said: "Do not fast before Ramadan. Fast with its sighting, and break fast with its sighting, and if it is obscured from you, then complete thirty days."

the Messenger of Allah said: "Partake of Sahar, for indeed there is a blessing in the Sahar."

"I asked Aishah about the Prophet's fasting.' She said: 'He would fast until we said: "He has fasted" and he would abstain from fasting until we said: "He has abstained from fasting." (She said:) 'The Messenger of Allah did not fast an entire month except Ramadan.'"

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."

The Messenger of Allah said: "Al-Fitr is the day that the people break the fast, and Al-Adha is the day that the people sacrifice."

the Messenger of Allah said: "Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog."

"The Prophet left me while he had a joyous look of contentment and he returned to me grieving. So I asked him about that and he said: 'I entered the Ka'bah, and I wished that I had not done it. I fear that my Ummah will follow me (in that) after me.'"

"I twisted the garlands for all of the Hadi of the Messenger of Allah, which were sheep, then he did not assume Ihram."

"The Prophet delayed the visiting Tawaf until the night."

The Messenger of Allah said: "There is nothing that the two Guardian Angels raise to Allah that they have preserved in a day or night, and Allah finds good in the beginning of the scroll and in the end of the scroll, except that Allah Most High says: 'Bear witness that I have forgiven my servant for what is included in the scroll.'"

"There are four matters in my nation that are from the matters of Jahiliyyah which the people will not leave: Wailing, slandering one's lineage, Al-Adwa - a camel gets mange, so one hundred camels get mange - but who gave the first camel mange? And Al-Anwa (saying): "We got rain because of this or that celestial positioning.'"

The Prophet said: "Whoever loves to meet Allah, then Allah loves to meet him. And whoever dislikes meeting Allah, then Allah dislikes meeting him."

The Messenger of Allah said: "When a person dies, he is shown his place [both in the morning and the evening]. If he is one of the people of Paradise; he is shown his place among the people of Paradise, and if he one of the people of the Fire; he is shown his place among the people of the Fire. Then it is said to him: 'This is your place until Allah resurrects you on the Day of Judgment.'"

The Prophet said: "Indeed the woman is married for her religion, her wealth, and her beauty, so take the one with religion, and may your hands be dusty."

"The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal."

The Messenger of Allah said: "Allah has permitted my Ummah what occurs in their mines, as long as it is not spoken or acted upon."

The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm (cause), then the scent of Paradise will be unlawful for her."

“Barfahs husband was a black slave belonging to Banu Al-Mughirah. On the day that Barirah was freed. By Allah! It is as if I can see him in the streets of Al-Madinah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it.”

the Messenger of Allah said: "It is among the greatest of sins that a man should curse his parents." They said: "O Messenger of Allah! Does a man curse his parents?" He said: "Yes. He verbally abuses the father of a man, who in turn, verbally abuses his father, and he (retaliates and) curses his mother , so he curses his mother."

"Whoever does not show mercy to the people, Allah will not show mercy to him."

"The companion who is the best to Allah is the one who is best to his companion. And the neighbor that is the best to Allah is the one that is best to his neighbor."

"The Prophet would accept gifts and he would give something in return."

"Whoever is not grateful to the people, he is not grateful to Allah."

"Do not curse the wind, for it is merely doing as ordered , and whoever curses something undeservingly, then the curse returns upon him."

"They (meaning the people in general) told me that I was proud, while I rode a donkey, wore a cloak, and I milked the sheep. And the Messenger of Allah said to me: "Whoever does these, then there is no pride (arrogance) in him.'"

"Al-Haya is from faith, and faith is in Paradise. Obscenity is from rudeness, and rudeness is in the Fire."

"The believer is not one who curses others."

"Whoever seeks treatment by cauterization, or with Ruqyah, then he has absolved himself of At-Tawakkul (reliance upon Allah)."

"Truffles are a form of manna, and its liquid is a cure for the eye."

"'Umar said: 'The blood-money is upon the 'Aqilah, and the wife does not inherit anything from the blood-money of her husband.' So Ad-Dahhak bin Sufyan Al-Kilabi informed him that the Messenger of Allah(S.A.W) wrote to him, (saying) to give the wife of Ashyam Ad-Dababi the inheritance from her husband's blood-money.'"

"The woman collects three inheritance: Whomever she freed, whomever she found, and the child for which she made Li'an."

"I said to Ibn Abi Awfi: Did the Messenger of Allah (S.A.W) leave a will?' He said: 'No' I said: 'How is the will written, and how was it enjoined upon the people?' He said: 'It was ordered in the Book of Allah, Most High."'

"By the One in Whose Hand is my soul! The Hour will not be established until you fight your A'immah, and you strike each other with your swords, and your world will be inherited by the evilest among you."

"The Hour shall not be established until tribes of my Ummah unite with the idolaters, and until they worship idols. And indeed there shall be thirty imposters in my Ummah,each of them claiming that he is a Prophet. And I am the last of the Prophets, there is no Prophet after me."

"The best of my Ummah is the generation among whom I was sent, then those who follow them." He(`Imran) said: I do not know if he mentioned the third or not. "Then there shall appear people who testify while their testimony was not sought, who are treacherous, not trusted, and fatness shall spread among them."

"The world shall not pass away until a man from the people of my family rules the Arabs whose name agrees with my name."

"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)

"Lo! Indeed the world is cursed. What is in it is cursed, except for remembrance of Allah, what is conducive to that, the knowledgeable person and the learning person."

"This is the son of Adam, and this is his life-span." And he placed his hand at the (height of the) nape of his neck, then he extended it (higher) and said:" From there is what is hoped for, from there is what is hoped for."

"The Messenger of Allah (s.a.w) passed by us while we were repairing a hut of ours, so he said: 'What is this?' We said:"It has become weak, so we are repairing it.' He said: 'I do not think but that the matter (of life) is more in fleeting than that."

"Glad tidings to whoever is guided to Islam, his livelihood was sufficient and he was satisfied."

"Three follow the deceased, two of them return, and one remains. He is followed by his family, his wealth, and his deeds. So his family and his wealth returns, and his deeds remain."

"I said: 'O Messenger of Allah! What is the means to salvation?' He said: 'That you control your tongue, suffice yourself your house, and cry over your sins.'"

“And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih)

[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.

"A Bedouin came to the Prophet (S.a.w) and said: 'What is the Sur?' He said: 'A horn that will be blown into'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported by more than one narrator from Sulaimãn At-Taimi, and we do not know of it except as his narration.

"Indeed Allah, Most High said: 'O son of Adam! Devote yourself to My worship, I will fill your chest with riches and alleviate your poverty. And if you do not do so, then I will fill your hands with problems and not alleviate your poverty.'"

"There are three (characteristics) for which whomever has them,Allah will expose His side,and admit him to Paradise:Being courteous to the guest,kind to parents,and doing good for slaves."

"Paradise and the Fire debated. Paradise said: 'The weak and the poor shall enter me,' and the Fire said: 'The tyrants and the proud shall enter me.' So He said to the Fire: 'You are My Punishment, I take vengeance through you from whom I will,' and He said to Paradise: 'You are My Mercy I show mercy through you to whom I will.'"

"Indeed in Paradise there is a sea of water, and a sea of honey,and a sea of milk, and a sea of wine, then the rivers shall split off afterwards."

"The molar teeth of the disbeliever on the Day of Judgment will be like Uhud (mountain), his thigh will be like Al-Baida, and his seat in the Fire will be like the distance of three the likes of Ar-Rabadhah."

His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.

"The judges are three: Two judges that are in the Fire, and a judge that is in Paradise. A man who judges without the truth, and he knows that. This one is in the Fire. One who judges while not knowing, ruining the rights of the people. So he is in the Fire. A judge who judges with the truth, that is the one in Paradise."] (Daif)

"My father wrote to 'Ubaidullah bin Abi Bakrah who was a judge: "Do not pass a judgement between two people while you are angry, for indeed I heard the Messenger of Allah (saws) saying: 'The judge should not judge between two people while he is angry.'"

"If trotter (lacking meat) were given to me I would accept it, and if I was invited to (a meal of) it I would accept."

from his father, from his grandfather, that the Prophet (saws) imprisoned a man for an accusation, then he let him go.

That the Prophet (saws) said: "Whoever carries weapons against us, he is not from us."

"I asked the Messenger of Allah (saws) about hunting, so he said: 'Mention Allah's Name when you shoot your arrow. Then, if you find it dead, eat from it, unless you found that it has fallen in (some body of) water. Then do not eat it, for you do not know if the water killed it, or your arrow.'"