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Mishkat al-Masabih 455
Anas said that the Prophet used to have intercourse with his wives, with only a single washing.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يطوف على نِسَائِهِ وَبِغسْلِ وَاحِد. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 455 |
| In-book reference | : Book 3, Hadith 159 |
Sunan Abi Dawud 4445
Abu Hurairah and Zaid b. Khalid al-Juhani said:
Two men brought a dispute before the Messenger of Allah (saws). One of them said: Pronounce judgement between us in accordance with Allah’s Book, Messenger of Allah! The other who had more understanding said: Yes, Messenger of Allah! Pronounce judgement between us in accordance with Allah’s Book, and allow me to speak. He (the Prophet) said: Speak, He then said: My son who was a hired servant with this(man) committed fornication with his wife, and when I was told that my son must be stoned to death, I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned, they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to man’s wife. The apostle of Allah (saws) replied: By him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with Allah’s Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias al-Aslami go to that man’s wife, and if she confessed, he should stone her to death. She confessed and he stoned her.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . وَقَالَ الآخَرُ وَكَانَ أَفْقَهَهُمَا أَجَلْ يَا رَسُولَ اللَّهِ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي أَنْ أَتَكَلَّمَ . قَالَ " تَكَلَّمْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا - وَالْعَسِيفُ الأَجِيرُ - فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4445 |
| In-book reference | : Book 40, Hadith 95 |
| English translation | : Book 39, Hadith 4430 |
Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ . فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ . قَالَ " قُلْ " . قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5411 |
| In-book reference | : Book 49, Hadith 33 |
| English translation | : Vol. 6, Book 49, Hadith 5413 |
Sunan Abi Dawud 2238
Narrated Abdullah ibn Abbas:
A man came after embracing Islam during the time of the Messenger of Allah (saws). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ مُسْلِمًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً بَعْدَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ كَانَتْ أَسْلَمَتْ مَعِي . فَرَدَّهَا عَلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2238 |
| In-book reference | : Book 13, Hadith 64 |
| English translation | : Book 12, Hadith 2230 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2974
Narrated Abu Hurairah:
The Prophet (saws) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms).
Abu Dawud said: 'Amil means the workers or laborers on the land (i.e. peasants).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ تَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمُؤْنَةِ عَامِلِي فَهُوَ صَدَقَةٌ " . قَالَ أَبُو دَاوُدَ " مُؤْنَةِ عَامِلِي " . يَعْنِي أَكَرَةَ الأَرْضِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2974 |
| In-book reference | : Book 20, Hadith 47 |
| English translation | : Book 19, Hadith 2968 |
Yahya related to me from Malik from Abdu Rabbih ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Zayd ibn Thabit for an opinion. He said, "I have divorced my free wife twice." Zayd ibn Thabit said, "She is haram for you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم اسْتَفْتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَةً حُرَّةً تَطْلِيقَتَيْنِ . فَقَالَ زَيْدُ بْنُ ثَابِتٍ حَرُمَتْ عَلَيْكَ .
| USC-MSA web (English) reference | : Book 29, Hadith 49 |
| Arabic reference | : Book 29, Hadith 1209 |
Musnad Ahmad 443
`Abdullah bin ‘AbdurRahman bin Abi Dhubab narrated from his father that ‘Uthman bin ‘Affan (رضي الله عنه) prayed four rak`ahs in Mina and the people objected to that. He said:
O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).
حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ أَبِيهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَأَهَّلَ فِي بَلَدٍ فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ.
| Grade: | Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 443 |
| In-book reference | : Book 4, Hadith 40 |
Jami` at-Tirmidhi 3913
Narrated Jabir [bin 'Abdullah]:
that the Messenger of Allah (SAW) said: "The best of the Ansar are Banu 'Abdul-Ashhal."
حَدَّثَنَا أَبُو السَّائِبِ، سَلْمُ بْنُ جُنَادَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ الأَنْصَارِ بَنُو عَبْدِ الأَشْهَلِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3913 |
| In-book reference | : Book 49, Hadith 313 |
| English translation | : Vol. 1, Book 46, Hadith 3913 |
Jami` at-Tirmidhi 3912
Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (SAW) said: "The best house of the Ansar is Banu An-Najjar."
حَدَّثَنَا أَبُو السَّائِبِ سَلْمُ بْنُ جُنَادَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ بَشِيرٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ دِيَارِ الأَنْصَارِ بَنُو النَّجَّارِ " . هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3912 |
| In-book reference | : Book 49, Hadith 312 |
| English translation | : Vol. 1, Book 46, Hadith 3912 |
Mishkat al-Masabih 4328
Umm Salama said the clothing God’s messenger liked best was a shirt.
Tirmidhi and Abu Dawud transmitted it.
عَن أم سَلمَة قَالَتْ: كَانَ أَحَبُّ الثِّيَابِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقَمِيصَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4328 |
| In-book reference | : Book 22, Hadith 21 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Sunan Abi Dawud 316
'Aishah said:
Asma' asked the Prophet (saws) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ إِبْرَاهِيمَ، - يَعْنِي ابْنَ مُهَاجِرٍ - عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ أَسْمَاءَ، سَأَلَتِ النَّبِيَّ صلى الله عليه وسلم بِمَعْنَاهُ قَالَ " فِرْصَةً مُمَسَّكَةً " . قَالَتْ كَيْفَ أَتَطَهَّرُ بِهَا قَالَ " سُبْحَانَ اللَّهِ تَطَهَّرِي بِهَا وَاسْتَتِرِي بِثَوْبٍ " . وَزَادَ وَسَأَلَتْهُ عَنِ الْغُسْلِ مِنَ الْجَنَابَةِ فَقَالَ " تَأْخُذِينَ مَاءَكِ فَتَطَهَّرِينَ أَحْسَنَ الطُّهُورِ وَأَبْلَغَهُ ثُمَّ تَصُبِّينَ عَلَى رَأْسِكِ الْمَاءَ ثُمَّ تَدْلُكِينَهُ حَتَّى يَبْلُغَ شُئُونَ رَأْسِكِ ثُمَّ تُفِيضِينَ عَلَيْكِ الْمَاءَ " . قَالَ وَقَالَتْ عَائِشَةُ نِعْمَ النِّسَاءُ نِسَاءُ الأَنْصَارِ لَمْ يَكُنْ يَمْنَعُهُنَّ الْحَيَاءُ أَنْ يَسْأَلْنَ عَنِ الدِّينِ وَيَتَفَقَّهْنَ فِيهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 316 |
| In-book reference | : Book 1, Hadith 316 |
| English translation | : Book 1, Hadith 316 |
Sunan an-Nasa'i 2705
It was narrated from Muhammad bin Ibrahim bin Al-Muntashir that his father said:
"I heard Ibn 'Umar say: 'If I were to wake up daubed with tar, that would be dearer to me than waking up and entering Ihram smelling strongly of perfume.' I entered upon 'Aishah and told her what he had said. She said: 'I put perfume on the Messenger of Allah and he went around among his wives, then the next morning he entered Ihram.
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَحُ طِيبًا . فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ فِي نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2705 |
| In-book reference | : Book 24, Hadith 87 |
| English translation | : Vol. 3, Book 24, Hadith 2706 |
Sunan an-Nasa'i 1863
It was narrated from Abu Sakhrah, that 'Abdur-Rahman bin Yazid and Abu Burdah said:
"When Abu Musa was close to death, his wife started to scream." They said: "He woke up and said: 'Did I not tell you that I am free from what the Messenger of Allah is free?" They said: "He used to narrate that the Messenger of Allah said: 'I am free from the one who shaves his head, rends his garments or raises his voice in lamentation."'
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ عَوْفٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنْ أَبِي صَخْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَأَبِي، بُرْدَةَ قَالاَ لَمَّا ثَقُلَ أَبُو مُوسَى أَقْبَلَتِ امْرَأَتُهُ تَصِيحُ - قَالاَ - فَأَفَاقَ فَقَالَ أَلَمْ أُخْبِرْكِ أَنِّي بَرِيءٌ مِمَّنْ بَرِئَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالاَ وَكَانَ يُحَدِّثُهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَنَا بَرِيءٌ مِمَّنْ حَلَقَ وَخَرَقَ وَسَلَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1863 |
| In-book reference | : Book 21, Hadith 46 |
| English translation | : Vol. 3, Book 21, Hadith 1864 |
Sunan an-Nasa'i 3961
It was narrated that 'Aishah said:
"I noticed that the Messenger of Allah was not there one night, and I thought that he had gone to one of his other wives, so I reached out for him, and found him bowing or prostrating, and saying: 'Subhanaka wa bi hamdika la ilaha illa anta (Glory and praise be to You, there is none worthy of worship but You).' I said: 'May my father and mother be sacrificed for you; you were doing one thing, and I was thinking of something else.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَجَسَّسْتُهُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ " سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي وَأُمِّي إِنَّكَ لَفِي شَأْنٍ وَإِنِّي لَفِي شَأْنٍ آخَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3961 |
| In-book reference | : Book 36, Hadith 23 |
| English translation | : Vol. 4, Book 36, Hadith 3413 |
Sunan an-Nasa'i 3428
It was narrated that Abu Al-Hasan, the freed slave of Banu Nawfal, said:
"Ibn 'Abbas was asked about a slave who divorced his wife twice, then they were set free; could he marry her? He said: 'Yes.' He said: 'From whom (did you hear that)?' He said: 'The Messenger of Allah issued a Fatwa to that effect.'"
(One of the narrators) 'Abdur-Razzaq said: "Ibn Al-Mubarak said to Ma'mar: 'Which Al-Hasan is this? He has taken on a heavy burden.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُمَرَ بْنِ مُعَتِّبٍ، عَنِ الْحَسَنِ، مَوْلَى بَنِي نَوْفَلٍ قَالَ سُئِلَ ابْنُ عَبَّاسٍ عَنْ عَبْدٍ طَلَّقَ، امْرَأَتَهُ تَطْلِيقَتَيْنِ ثُمَّ عُتِقَا أَيَتَزَوَّجُهَا قَالَ نَعَمْ . قَالَ عَمَّنْ قَالَ أَفْتَى بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ عَبْدُ الرَّزَّاقِ قَالَ ابْنُ الْمُبَارَكِ لِمَعْمَرٍ الْحَسَنُ هَذَا مَنْ هُوَ لَقَدْ حَمَلَ صَخْرَةً عَظِيمَةً .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3428 |
| In-book reference | : Book 27, Hadith 40 |
| English translation | : Vol. 4, Book 27, Hadith 3458 |
Sunan an-Nasa'i 3458
It was narrated that 'Ikrimah said:
"A man declared Zihar to his wife, then had intercourse with her before he had offered the expiation. He mentioned that to the Prophet. The Prophet said to him: 'What made you do that?' He said: 'May Allah have mercy on you, O Messenger of Allah. I saw her anklets, or her calves, in the light of the moon.' The Messenger of Allah said: 'Keep away from her until you have done that which Allah, the Mighty and Sublime, has commanded.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، قَالَ تَظَاهَرَ رَجُلٌ مِنِ امْرَأَتِهِ فَأَصَابَهَا قَبْلَ أَنْ يُكَفِّرَ فَذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا حَمَلَكَ عَلَى ذَلِكَ " . قَالَ رَحِمَكَ اللَّهُ يَا رَسُولَ اللَّهِ رَأَيْتُ خَلْخَالَهَا أَوْ سَاقَيْهَا فِي ضَوْءِ الْقَمَرِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَاعْتَزِلْهَا حَتَّى تَفْعَلَ مَا أَمَرَكَ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3458 |
| In-book reference | : Book 27, Hadith 70 |
| English translation | : Vol. 4, Book 27, Hadith 3488 |
Sunan an-Nasa'i 3497
Ar-Rubayy' bint Mu'awwidh bin 'Afra' narrated that Thabit bin Qais bin Shammas hit his wife and broke her arm --her name was Jamilah bint 'Abdullah bin Ubayy. Her brother came to the Messenger of Allah to complain about him, and the Messenger of Allah sent for Thabit and said:
"Take what she owes you and let her go." He said: "Yes." And the Messenger of Allah ordered her to wait for one menstrual cycle and then go to her family.
أَخْبَرَنَا أَبُو عَلِيٍّ، مُحَمَّدُ بْنُ يَحْيَى الْمَرْوَزِيُّ قَالَ أَخْبَرَنِي شَاذَانُ بْنُ عُثْمَانَ، أَخُو عَبْدَانَ قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ الرُّبَيِّعَ بِنْتَ مُعَوِّذِ ابْنِ عَفْرَاءَ، أَخْبَرَتْهُ أَنَّ ثَابِتَ بْنَ قَيْسِ بْنِ شَمَّاسٍ ضَرَبَ امْرَأَتَهُ فَكَسَرَ يَدَهَا وَهِيَ جَمِيلَةُ بِنْتُ عَبْدِ اللَّهِ بْنِ أُبَىٍّ فَأَتَى أَخُوهَا يَشْتَكِيهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى ثَابِتٍ فَقَالَ لَهُ " خُذِ الَّذِي لَهَا عَلَيْكَ وَخَلِّ سَبِيلَهَا " . قَالَ نَعَمْ . فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَتَرَبَّصَ حَيْضَةً وَاحِدَةً فَتَلْحَقَ بِأَهْلِهَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3497 |
| In-book reference | : Book 27, Hadith 109 |
| English translation | : Vol. 4, Book 27, Hadith 3527 |
Sunan an-Nasa'i 4821
It was narrated from Al-Mughirah bin Shu'bah that:
a woman struck her co-wife with a tent pole and killed her, and she (the slain woman) was pregnant. She was brought to the Prophet, and the Messenger of Allah ruled that the 'Asabah of the killer should pay the Diyah , and a slavae (should be paid) for the fetus. Her 'Asabah said: "Should Diyah be paid for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The prophet said: "Rhyming verse like the verse of the Bedouins."
أَخْبَرَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ حَدَّثَنَا خَلَفٌ، - وَهُوَ ابْنُ تَمِيمٍ - قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَةً، ضَرَبَتْ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ فَقَتَلَتْهَا وَهِيَ حُبْلَى فَأُتِيَ فِيهَا النَّبِيُّ صلى الله عليه وسلم فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَصَبَةِ الْقَاتِلَةِ بِالدِّيَةِ وَفِي الْجَنِينِ غُرَّةً . فَقَالَ عَصَبَتُهَا أَدِي مَنْ لاَ طَعِمَ وَلاَ شَرِبَ وَلاَ صَاحَ فَاسْتَهَلّ فَمِثْلُ هَذَا يُطَلّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4821 |
| In-book reference | : Book 45, Hadith 116 |
| English translation | : Vol. 5, Book 45, Hadith 4825 |
Sunan an-Nasa'i 4827
It was narrated from al-a'mash from Ibrahim who said:
"I woman struck her co-wife, who was pregnant, with a rock and killed her Messenger of Allah ruled that a slave should be given (as Diyah) for the child in her woman, and that her Diyah should be paid by her 'Asabah. They said:' should we be penalized for one who neither after nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked.' He said: 'Rhyming vase like the vase of the Bedouisn? It is what I say to (sahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا مُصْعَبٌ، قَالَ حَدَّثَنَا دَاوُدُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِحَجَرٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي بَطْنِهَا غُرَّةً وَجَعَلَ عَقْلَهَا عَلَى عَصَبَتِهَا فَقَالُوا نُغَرَّمُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ اسْتَهَلّ فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ " أَسَجْعٌ كَسَجْعِ الأَعْرَابِ هُوَ مَا أَقُولُ لَكُمْ " .
| Reference | : Sunan an-Nasa'i 4827 |
| In-book reference | : Book 45, Hadith 122 |
| English translation | : Vol. 5, Book 45, Hadith 4831 |
Sunan an-Nasa'i 170
It was narrated from 'Aishah that the Prophet (PBUH) used to kiss one of his wives then pray without performing Wudu'.
Abu 'Abdur-Rahman said:
"There is nothing for this chapter which is better than this hadith, even though it is Mursal. And Al-A'mash reported this Hadith from Habib bin Abi Thabit, from 'Urwah, from 'Aishah.
Yahya Al-Qattan said: "This is the Hadith of Habib from 'Urwah, from 'Aishah. And the Hadith of Habib from 'Urwah, from 'Aishah: "She prays even if blood drips on the mat" is nothing.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُفْيَانَ، قَالَ أَخْبَرَنِي أَبُو رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ بَعْضَ أَزْوَاجِهِ ثُمَّ يُصَلِّي وَلاَ يَتَوَضَّأُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَيْسَ فِي هَذَا الْبَابِ حَدِيثٌ أَحْسَنُ مِنْ هَذَا الْحَدِيثِ وَإِنَ كَانَ مُرْسَلاً وَقَدْ رَوَى هَذَا الْحَدِيثَ الأَعْمَشُ عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ . قَالَ يَحْيَى الْقَطَّانُ حَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ هَذَا وَحَدِيثُ حَبِيبٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ تُصَلِّي وَإِنْ قَطَرَ الدَّمُ عَلَى الْحَصِيرِ لاَ شَىْءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 170 |
| In-book reference | : Book 1, Hadith 171 |
| English translation | : Vol. 1, Book 1, Hadith 170 |
Sunan an-Nasa'i 417
It was narrated from Ibrahim bin Muhammad bin Al-Muntashir that his father said:
"I heard Ibn 'Umar say: 'I would rather wake up in the morning covered in tar than wake up and enter Ihram with the smell of perfume coming from me.' I entered upon 'Aishah and told her what he had said, and she said: 'I put perfume on the Messenger of Allah (PBUH) and he went round to all his wives, then in the morning he entered Ihram.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ وَكِيعٍ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ لأَنْ أُصْبِحَ مُطَّلِيًا بِقَطِرَانٍ أَحَبُّ إِلَىَّ مِنْ أَنْ أُصْبِحَ مُحْرِمًا أَنْضَخُ طِيبًا . فَدَخَلْتُ عَلَى عَائِشَةَ فَأَخْبَرْتُهَا بِقَوْلِهِ فَقَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَافَ عَلَى نِسَائِهِ ثُمَّ أَصْبَحَ مُحْرِمًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 417 |
| In-book reference | : Book 4, Hadith 22 |
| English translation | : Vol. 1, Book 4, Hadith 417 |
Sunan Abi Dawud 2181
Ibn ‘Umar said that he divorced his wife while she was menstruating. ‘Umar mentioned the matter to the Prophet(saws). He (the Prophet) said “Order him, he must take her back and divorce her when she is purified (from menstrual discharge) or she is pregnant.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا إِذَا طَهُرَتْ أَوْ وَهِيَ حَامِلٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2181 |
| In-book reference | : Book 13, Hadith 7 |
| English translation | : Book 12, Hadith 2176 |
Yahya related to me from Malik from Ziyad ibn Abi Ziyad from Talha ibn Ubaydullah ibn Kariz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best dua is dua on the day of Arafa, and the best thing that I or the Prophets before me have said is 'There is no god but Allah, alone, without any partner' (La ilaha illa'llah, wahdahu la sharika lah.)"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ " .
| Sunnah.com reference | : Book 15, Hadith 34 |
| USC-MSA web (English) reference | : Book 15, Hadith 32 |
| Arabic reference | : Book 15, Hadith 504 |
Riyad as-Salihin 371
Abu Hurairah (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "People are like gold and silver; those who were best in Jahiliyyah (Pre-Islamic Period of Ignorance) are best in Islam, if they have religious understanding; and the souls are like recruited soldiers, they get mixed up with those similar with them in qualities and oppose and drift away from those who do not share their qualities".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "الناس معادن كمعادن الذهب والفضة، خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، والأرواح جنود مجندة، فما تعارف منها ائتلف، وما تناكر منها اختلف" ((رواه مسلم؟)).
((وروى البخاري)) قوله: "الأرواح" من رواية عائشة رضي الله عنها
| Reference | : Riyad as-Salihin 371 |
| In-book reference | : Introduction, Hadith 371 |
Mishkat al-Masabih 3684
Abu Huraira reported God’s Messenger as saying, “You will find among the best people those who have the strongest dislike of this command till they fall into it.”*
(Bukhari and Muslim.)
*This is explained as meaning either they cease to dislike having authority and so cease to be among the best people, or they find that God helps them. Preference is given to the first explanation, but the remark is made that whichever explanation is correct, in the end these people do not object to having authority.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَجِدُونَ مِنْ خَيْرِ النَّاسِ أَشَدَّهُمْ كَرَاهِيَةً لِهَذَا الْأَمْرِ حَتَّى يقَعَ فِيهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3684 |
| In-book reference | : Book 18, Hadith 24 |
Sahih Muslim 2899 a
Yusair b. Jabir reported:
Once there blew a red storm in Kufah that there came a person who had nothing to say but (these words): `Abdullah b. Mas`ud, the Last Hour has come. He (`Abdullah b. Mas`ud) was sitting reclining against something, and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria, with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them (Syrians). I said: You mean Rome? And he said: Yes, and there would be a terrible fight and the Muslims would prepare a detachment (for fighting unto death) which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day, a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen, so much so that even if a bird were to pass their flanks, it would fall down dead before reaching the end of them. (There would be such a large scale massacre) that when counting would be done, (only) one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will, therefore, throw away what would be in their hands and go forward sending ten horsemen, as a scouting party. Allah's Messenger (saws) said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ حُجْرٍ، كِلاَهُمَا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ
لاِبْنِ حُجْرٍ - حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي قَتَادَةَ،
الْعَدَوِيِّ عَنْ يُسَيْرِ بْنِ جَابِرٍ، قَالَ هَاجَتْ رِيحٌ حَمْرَاءُ بِالْكُوفَةِ فَجَاءَ رَجُلٌ لَيْسَ لَهُ هِجِّيرَى
إِلاَّ يَا عَبْدَ اللَّهِ بْنَ مَسْعُودٍ جَاءَتِ السَّاعَةُ . قَالَ فَقَعَدَ وَكَانَ مُتَّكِئًا فَقَالَ إِنَّ السَّاعَةَ لاَ
تَقُومُ حَتَّى لاَ يُقْسَمَ مِيرَاثٌ وَلاَ يُفْرَحَ بِغَنِيمَةٍ . ثُمَّ قَالَ بِيَدِهِ هَكَذَا - وَنَحَّاهَا نَحْوَ الشَّأْمِ
- فَقَالَ عَدُوٌّ يَجْمَعُونَ لأَهْلِ الإِسْلاَمِ وَيَجْمَعُ لَهُمْ أَهْلُ الإِسْلاَمِ . قُلْتُ الرُّومَ تَعْنِي قَالَ
نَعَمْ وَتَكُونُ عِنْدَ ذَاكُمُ الْقِتَالِ رَدَّةٌ شَدِيدَةٌ فَيَشْتَرِطُ الْمُسْلِمُونَ شُرْطَةً لِلْمَوْتِ لاَ تَرْجِعُ إِلاَّ غَالِبَةً
فَيَقْتَتِلُونَ حَتَّى يَحْجُزَ بَيْنَهُمُ اللَّيْلُ ...
| Reference | : Sahih Muslim 2899a |
| In-book reference | : Book 54, Hadith 47 |
| USC-MSA web (English) reference | : Book 41, Hadith 6927 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2278
Narrated Ali ibn AbuTalib:
Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja'far said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah (saws) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (saws) came out.
The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja'far. She will live with her maternal aunt. The maternal aunt is like mother.
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ يَزِيدَ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ نَافِعِ بْنِ عُجَيْرٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ خَرَجَ زَيْدُ بْنُ حَارِثَةَ إِلَى مَكَّةَ فَقَدِمَ بِابْنَةِ حَمْزَةَ فَقَالَ جَعْفَرٌ أَنَا آخُذُهَا أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي خَالَتُهَا وَإِنَّمَا الْخَالَةُ أُمٌّ . فَقَالَ عَلِيٌّ أَنَا أَحَقُّ بِهَا ابْنَةُ عَمِّي وَعِنْدِي ابْنَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهِيَ أَحَقُّ بِهَا . فَقَالَ زَيْدٌ أَنَا أَحَقُّ بِهَا أَنَا خَرَجْتُ إِلَيْهَا وَسَافَرْتُ وَقَدِمْتُ بِهَا . فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ حَدِيثًا قَالَ " وَأَمَّا الْجَارِيَةُ فَأَقْضِي بِهَا لِجَعْفَرٍ تَكُونُ مَعَ خَالَتِهَا وَإِنَّمَا الْخَالَةُ أُمٌّ " . .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2278 |
| In-book reference | : Book 13, Hadith 104 |
| English translation | : Book 12, Hadith 2271 |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said when asked whether it was permissible for a man to marry again a wife he had divorced irrevocably if she had married another man who divorced her before consummating the marriage, "Not until she has tasted the sweetness of intercourse."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا سُئِلَتْ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ الْبَتَّةَ فَتَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَصْلُحُ لِزَوْجِهَا الأَوَّلِ أَنْ يَتَزَوَّجَهَا فَقَالَتْ عَائِشَةُ لاَ حَتَّى يَذُوقَ عُسَيْلَتَهَا .
| USC-MSA web (English) reference | : Book 28, Hadith 18 |
| Arabic reference | : Book 28, Hadith 1112 |
Sahih Muslim 30 b
It is narrated on the authority of Mu'adh b. Jabal that he observed:
I was riding behind the Messenger of Allah (may peace be upon him) on an ass known as 'Ufair. He (Mu'adh) observed: He (the Holy Prophet) said: Mu'adh, do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Mu'adh added: I replied: Allah and his Messenger know best. Upon this he (the Holy Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him, and the right of His bondsmen over Allah, Glorious and Sublime, is that He does not punish him who associates not anything with Him. He (Mu'adh) added: I said to the Messenger of Allah: Should I then give the tidings to the people? He (the Holy Prophet) said: Do not tell them this good news, for they would trust in it alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى حِمَارٍ يُقَالُ لَهُ عُفَيْرٌ قَالَ فَقَالَ " يَا مُعَاذُ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوا اللَّهَ وَلاَ يُشْرِكُوا بِهِ شَيْئًا وَحَقُّ الْعِبَادِ عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ لاَ يُعَذِّبَ مَنْ لاَ يُشْرِكُ بِهِ شَيْئًا " . قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَفَلاَ أُبَشِّرُ النَّاسَ قَالَ " لاَ تُبَشِّرْهُمْ فَيَتَّكِلُوا " .
| Reference | : Sahih Muslim 30b |
| In-book reference | : Book 1, Hadith 51 |
| USC-MSA web (English) reference | : Book 1, Hadith 47 |
| (deprecated numbering scheme) |
Sahih Muslim 392 b
Abu Huraira reported:
When the Messenger of Allah (may peace be upon him) got up for prayer, he would say the takbir (Allah-o-Akbar) when standing, then say the takbir when bowing. then say:" Allah listened to him who praised him," when coming to the erect position after bowing, then say while standing:" To Thee, our Lord, be the praise", then recite the takbir when getting down for prostration, then say the takbir on raising his head, then say the takbir on prostrating himself, then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it, and he would say the takbir when he would get up at the end of two rak'as after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah (may peace be upon him).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ شِهَابٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرُّكُوعِ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ " رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الْمَثْنَى بَعْدَ الْجُلُوسِ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 392b |
| In-book reference | : Book 4, Hadith 31 |
| USC-MSA web (English) reference | : Book 4, Hadith 765 |
| (deprecated numbering scheme) |
Sahih Muslim 1066 a
'Ali said:
Whenever I narrate to you anything from the Messenger of Allah (may peace be upon him) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (may peace be upon him) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the religion as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgement.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ الأَشَجُّ، جَمِيعًا عَنْ وَكِيعٍ، - قَالَ الأَشَجُّ حَدَّثَنَا وَكِيعٌ، - حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَقُولَ عَلَيْهِ مَا لَمْ يَقُلْ وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ فَإِنَّ الْحَرْبَ خَدْعَةٌ . سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " سَيَخْرُجُ فِي آخِرِ الزَّمَانِ قَوْمٌ أَحْدَاثُ الأَسْنَانِ سُفَهَاءُ الأَحْلاَمِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَإِذَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لِمَنْ قَتَلَهُمْ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1066a |
| In-book reference | : Book 12, Hadith 199 |
| USC-MSA web (English) reference | : Book 5, Hadith 2328 |
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Sahih Muslim 1110
'A'isha reported that a person came to the Apottle of Allah (may peace be upon him) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Messenger of Allah, (the time) of prayer overtakes me as I am in a state of junub; should I observe fast (in this state)? Upon this the Messenger of Allah (may peace be upon him) said: (At times the time) of prayer overtakes me while I am in a state of junub, and I observe fast (in that very state), whereupon he said: Messenger of Allah, you are not like us Allah has pardoned all your sins, the previous ones and the later ones. Upon this he (the Holy Prophet) said: By Allah, I hope I am the most God-fearirg of you, and possess the best knowledge among you of those (things) against which I should guard.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ، جَعْفَرٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، - وَهُوَ ابْنُ مَعْمَرِ بْنِ حَزْمٍ الأَنْصَارِيُّ أَبُو طُوَالَةَ - أَنَّ أَبَا يُونُسَ، مَوْلَى عَائِشَةَ أَخْبَرَهُ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَفْتِيهِ وَهِيَ تَسْمَعُ مِنْ وَرَاءِ الْبَابِ فَقَالَ يَا رَسُولَ اللَّهِ تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ أَفَأَصُومُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ فَأَصُومُ " . فَقَالَ لَسْتَ مِثْلَنَا يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . فَقَالَ " وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَكُمْ بِمَا أَتَّقِي " .
| Reference | : Sahih Muslim 1110 |
| In-book reference | : Book 13, Hadith 99 |
| USC-MSA web (English) reference | : Book 6, Hadith 2455 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 58
Salamah bin Shabīb narrated to me, al-Humaydī narrated to us, Sufyān narrated to us, he said, I heard a man ask Jābir about the verse:
{Thus I will never depart from the land until my father permits me or Allah decides for me, and He is the best of Judges}[Yūsuf: 80]. Jābir said: ‘An interpretation has not come to me about these [verses]’. Sufyān said: ‘He lied’. We said to Sufyān: ‘What did he mean by this?’ [Sufyān] said: ‘Indeed the Rāfiḍah say, ‘Alī is in the clouds and we will not emerge along with he who will emerge from his children [the Khalīfah] until a caller calls from the heaven, meaning Alī: ‘Ride out along with so-and-so [meaning the promised Mahdī]’. Jābir said, ‘that is an interpretation for these verses’, and he would lie as they were regarding the brothers of Yūsuf, peace be upon him’.
وَحَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ رَجُلاً، سَأَلَ جَابِرًا عَنْ قَوْلِهِ عَزَّ وَجَلَّ { فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ} فَقَالَ جَابِرٌ لَمْ يَجِئْ تَأْوِيلُ هَذِهِ . قَالَ سُفْيَانُ وَكَذَبَ . فَقُلْنَا لِسُفْيَانَ وَمَا أَرَادَ بِهَذَا فَقَالَ إِنَّ الرَّافِضَةَ تَقُولُ إِنَّ عَلِيًّا فِي السَّحَابِ فَلاَ نَخْرُجُ مَعَ مَنْ خَرَجَ مِنْ وَلَدِهِ حَتَّى يُنَادِيَ مُنَادٍ مِنَ السَّمَاءِ . يُرِيدُ عَلِيًّا أَنَّهُ يُنَادِي اخْرُجُوا مَعَ فُلاَنٍ . يَقُولُ جَابِرٌ فَذَا تَأْوِيلُ هَذِهِ الآيَةِ وَكَذَبَ كَانَتْ فِي إِخْوَةِ يُوسُفَ صلى الله عليه وسلم .
| Reference | : Sahih Muslim Introduction 58 |
| In-book reference | : Introduction, Narration 57 |
Sahih Muslim 763 b
Kuraib, the freed slave of Ibn `Abbas, reported that Ibn `Abbas narrated to him that he spent a night in the house of Maimuna, the mother of the believers, who was his mother's sister. I lay down across the cushion, whereas the Messenger of Allah (may peace be upon him) and his wife lay down on it length-wise. The Messenger of Allah (may peace be upon him) slept till midnight, or a little before midnight, or a little after midnight, and then got up and began to cast off the effects of sleep from his face by rubbing with his hand, and then recited the ten concluding verses of Surah Al-`Imran. He then stood up near a hanging water-skin and performed ablution well, and then stood up and prayed, Ibn `Abbas said:
I also stood up and did the same, as the Messenger of Allah (may peace be upon him) had done, and then went to him and stood by his side. The Messenger of Allah (may peace be upon him) placed his right hand upon my head and took hold of my right ear and twisted it, and then observed a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, again a pair of rak`ahs, and then observed Witr and then lay down till the Mu'adhdhin came to him. He (the Holy Prophet) then stood up and observed two short rak`ahs, and then went out (to the mosque) and observed the dawn prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّهُ، بَاتَ لَيْلَةً عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ - وَهِيَ خَالَتُهُ - قَالَ فَاضْطَجَعْتُ فِي عَرْضِ الْوِسَادَةِ وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَمْسَحُ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ ثُمَّ قَرَأَ الْعَشْرَ الآيَاتِ الْخَوَاتِمَ مِنْ سُورَةِ آلِ عِمْرَانَ ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا فَأَحْسَنَ وُضُوءَهُ ثُمَّ قَامَ فَصَلَّى . قَالَ ابْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا فَصَلَّى رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ثُمَّ رَكْعَتَيْنِ ...
| Reference | : Sahih Muslim 763b |
| In-book reference | : Book 6, Hadith 217 |
| USC-MSA web (English) reference | : Book 4, Hadith 1672 |
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Sahih Muslim 1211 b
'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
We went out with the Messenger of Allah (may peace be upon him) during the year of the Farewell Pilgrimage. There were some amongst us who had put on IHram for Umra and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Mecca. The Messenger of Allah (may peace be upon him) said: He who put on Ihram for 'Umra but did not bring the sacrificial animal with him should put it off. and he who put on Ihram for Umra and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthlyperiod, and I remained In this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umra. The Messenger of Allah (may peace be upon him) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umra). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah (may peace be upon him) sent with me 'Abd al-Rabman b. Abu Bakr and commanded me to (resume the rites of) 'Umra at Tan'im. the place where (I abandoned) 'Umra and put on Ihram for Hajj (before completing Umra).
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ، خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ حَتَّى قَدِمْنَا مَكَّةَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَحْرَمَ بِعُمْرَةٍ وَلَمْ يُهْدِ فَلْيَحْلِلْ وَمَنْ أَحْرَمَ بِعُمْرَةٍ وَأَهْدَى فَلاَ يَحِلُّ حَتَّى يَنْحَرَ هَدْيَهُ وَمَنْ أَهَلَّ بِحَجٍّ فَلْيُتِمَّ حَجَّهُ " . قَالَتْ عَائِشَةُ - رضى الله عنها - فَحِضْتُ فَلَمْ أَزَلْ حَائِضًا حَتَّى كَانَ يَوْمُ عَرَفَةَ وَلَمْ أُهْلِلْ إِلاَّ بِعُمْرَةٍ فَأَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَنْقُضَ رَأْسِي وَأَمْتَشِطَ وَأُهِلَّ بِحَجٍّ وَأَتْرُكَ الْعُمْرَةَ - قَالَتْ - فَفَعَلْتُ ذَلِكَ حَتَّى إِذَا قَضَيْتُ حَجَّتِي بَعَثَ مَعِي ...
| Reference | : Sahih Muslim 1211b |
| In-book reference | : Book 15, Hadith 120 |
| USC-MSA web (English) reference | : Book 7, Hadith 2765 |
| (deprecated numbering scheme) |
Sahih Muslim 2449 c
(Imam Zain-ul-'Abidin) 'Ali b. Husain reported that when they came to Medina from Yazid b. Mu'awiya after the martyrdom of Husain b. 'Ali (Allah be pleased with him) Miswar b. Makhramah met him and said to him:
Is there any work for me which you ask me to do? I said to him: No. He again said to me: Would you not give me the sword of Allah's Messenger (may peace be upon him) for I fear that the people may snatch it from you? By Allah, if you give that to me, no one would be able to take it away, so long as there is life in me. Verily 'Ali b. Abi Talib sent a proposal of marriage to the daughter of Abu Jahl in spite of (the fact that his wife) Fatima (had been living in his house). Thereupon I heard Allah's Messenger (may peace be upon him) say while addressing the people on the pulpit. I was adolescing in those days. He said: Fatima is a part of me and I fear that she may be put to trial in regard to religion. He then made a mention of his son-in law who had been from the tribe of 'Abd Shams and praised his behaviour as a son-in-law and said: Whatever he said to me he told the truth and whatever he promised he fulfilled it for me. I am not going to declare forbidden what is lawful and make lawful what is forbidden, but, by Allah, the daaghter of Allah's Messenger and the daughter of the enemy of Allah can never be combined at one place.
حَدَّثَنِي أَحْمَدُ بْنُ حَنْبَلٍ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ،
حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ
أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ رضى الله عنهما
لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا قَالَ فَقُلْتُ لَهُ لاَ . قَالَ
لَهُ هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ
عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى تَبْلُغَ نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ
خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ
النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ ...
| Reference | : Sahih Muslim 2449c |
| In-book reference | : Book 44, Hadith 139 |
| USC-MSA web (English) reference | : Book 31, Hadith 6001 |
| (deprecated numbering scheme) |
Sahih Muslim 1428 a
Anas said:
I also saw the wedding feast of Zainab, and he (the Holy Prophet) served bread and meat to the people, and made them eat to their heart's content, and he (the Holy Prophet) sent me to call people, and as he was free (from the ceremony) he stood up and I followed him. Two persons were left and they were busy in talking and did not get out (of the apartment). He (the Holy Prophet) then proceeded towards (the apartments of) his wives. He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? They said: Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from (this work of exchanging greetings) he came back, and I also came back along with him. And as he reached the door, (he found) that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him (to the affect) that they had gone. He (the Holy Prophet) then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and (it was on this occasion) that Allah revealed this verse: (" O you who believe), do not enter the houses of the Prophet unless permission is given to 'you" (xxxiii. 53).
قَالَ أَنَسٌ وَشَهِدْتُ وَلِيمَةَ زَيْنَبَ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا وَكَانَ يَبْعَثُنِي فَأَدْعُو النَّاسَ فَلَمَّا فَرَغَ قَامَ وَتَبِعْتُهُ فَتَخَلَّفَ رَجُلاَنِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ لَمْ يَخْرُجَا فَجَعَلَ يَمُرُّ عَلَى نِسَائِهِ فَيُسَلِّمُ عَلَى كُلِّ وَاحِدَةٍ مِنْهُنَّ " سَلاَمٌ عَلَيْكُمْ كَيْفَ أَنْتُمْ يَا أَهْلَ الْبَيْتِ " . فَيَقُولُونَ بِخَيْرٍ يَا رَسُولَ اللَّهِ كَيْفَ وَجَدْتَ أَهْلَكَ فَيَقُولُ " بِخَيْرٍ " . فَلَمَّا فَرَغَ رَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا بَلَغَ الْبَابَ إِذَا هُوَ بِالرَّجُلَيْنِ قَدِ اسْتَأْنَسَ بِهِمَا الْحَدِيثُ فَلَمَّا رَأَيَاهُ قَدْ رَجَعَ قَامَا فَخَرَجَا فَوَاللَّهِ مَا أَدْرِي أَنَا أَخْبَرْتُهُ أَمْ أُنْزِلَ عَلَيْهِ الْوَحْىُ بِأَنَّهُمَا قَدْ خَرَجَا فَرَجَعَ وَرَجَعْتُ مَعَهُ فَلَمَّا وَضَعَ رِجْلَهُ فِي أُسْكُفَّةِ الْبَابِ أَرْخَى الْحِجَابَ بَيْنِي وَبَيْنَهُ وَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ { لاَ تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلاَّ أَنْ يُؤْذَنَ لَكُمْ} الآيَةَ .
| Reference | : Sahih Muslim 1428a |
| In-book reference | : Book 16, Hadith 103 |
| USC-MSA web (English) reference | : Book 8, Hadith 3328 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3743
Thabit said:
The marriage of Zainab daughter of Jahsh was mentioned before Anas b. Malik. He said: I did not see that the Messenger of Allah (may peace be upon him) held such a wedding feast for any of his wives as he did for her. He held a wedding feast with a sheep.
حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، قَالَ ذُكِرَ تَزْوِيجُ زَيْنَبَ بِنْتِ جَحْشٍ عِنْدَ أَنَسِ بْنِ مَالِكٍ فَقَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوْلَمَ عَلَى أَحَدٍ مِنْ نِسَائِهِ مَا أَوْلَمَ عَلَيْهَا أَوْلَمَ بِشَاةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3743 |
| In-book reference | : Book 28, Hadith 8 |
| English translation | : Book 27, Hadith 3734 |
Jami` at-Tirmidhi 3889
Narrated 'Ammar bin Yasir:
"She is his wife in the world and in the Hereafter." - meaning: 'Aishah [may Allah be pleased with her].
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ زِيَادٍ الأَسَدِيِّ، قَالَ سَمِعْتُ عَمَّارَ بْنَ يَاسِرٍ، يَقُولُ هِيَ زَوْجَتُهُ فِي الدُّنْيَا وَالآخِرَةِ . يَعْنِي عَائِشَةَ رضى الله عنها . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَلِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3889 |
| In-book reference | : Book 49, Hadith 289 |
| English translation | : Vol. 1, Book 46, Hadith 3889 |
Jami` at-Tirmidhi 3352
Anas bin Malik narrated that:
A man said to the Prophet: “O best of creatures!” So he said: “That is Ibrahim.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ لِلنَّبِيِّ صلى الله عليه وسلم يَا خَيْرَ الْبَرِيَّةِ . قَالَ " ذَلِكَ إِبْرَاهِيمُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3352 |
| In-book reference | : Book 47, Hadith 404 |
| English translation | : Vol. 5, Book 44, Hadith 3352 |
Mishkat al-Masabih 3237
‘Ata’ told that when they were with Ibn ‘Abbas at Maimuna’s funeral in Sarif he said, “This is God’s Messenger’s wife, so when you lift her bier do not shake her or disturb her, but be gentle with her, for God’s Messenger had nine wives with eight of whom he shared his time, but to one of them he did not allot a share.” ‘Ata’ said they heard that the one to whom God’s Messenger did not allot a share was Safiya who was the last of them to die. She died in Medina. Razin said that someone other than ‘Ata’ declared she was Sauda, and that is sounder. She gave her day to ‘A’isha when God's Messenger intended to divorce her, saying to him, “Keep me. I have given my day to ‘A’isha. Perhaps I may be one of your wives in paradise.”
(Bukhari and Muslim.)
عَنْ عَطَاءٍ قَالَ: حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ بِسَرِفَ فَقَالَ: هَذِهِ زَوْجَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوهَا وَلَا تُزَلْزِلُوهَا وَارْفُقُوا بِهَا فَإِنَّهُ كَانَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تِسْعُ نِسْوَةٍ كَانَ يَقْسِمُ مِنْهُنَّ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ قَالَ عَطَاءٌ: الَّتِي كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَقْسِمُ لَهَا بَلَغَنَا أَنَّهَا صَفِيَّةُ وَكَانَتْ آخِرهنَّ موتا مَاتَت بِالْمَدِينَةِ
وَقَالَ رَزِينٌ: قَالَ غَيْرُ عَطَاءٍ: هِيَ سَوْدَةُ وَهُوَ أصح وهبت يَوْمهَا لِعَائِشَةَ حِينَ أَرَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَاقَهَا فَقَالَتْ لَهُ: أَمْسِكْنِي قَدْ وهبت يومي لعَائِشَة لعَلي أكون من نِسَائِك فِي الْجنَّة
| Reference | : Mishkat al-Masabih 3237 |
| In-book reference | : Book 13, Hadith 155 |
Sunan an-Nasa'i 3666
It was narrated from Sa'd bin 'Ubadah that his mother died. He said:
"O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ سَمِعْتُ شُعْبَةَ، يُحَدِّثُ عَنْ قَتَادَةَ، قَالَ سَمِعْتُ الْحَسَنَ، يُحَدِّثُ عَنْ سَعْدِ بْنِ عُبَادَةَ، أَنَّ أُمَّهُ، مَاتَتْ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ أَفَأَتَصَدَّقُ عَنْهَا قَالَ " نَعَمْ ". قَالَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ " سَقْىُ الْمَاءِ " . فَتِلْكَ سِقَايَةُ سَعْدٍ بِالْمَدِينَةِ.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3666 |
| In-book reference | : Book 30, Hadith 56 |
| English translation | : Vol. 4, Book 30, Hadith 3696 |
Sunan an-Nasa'i 3173
It was narrated that Abu Hurairah said:
"The Messenger of Allah (ﷺ) promised us (a) battle expedition (in) India. If I live to see that, I will expend myself and my wealth in it. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar." [1]
[1] Al-Muharrar: The one freed (from the Fire).
أَخْبَرَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ سَيَّارٍ، ح قَالَ وَأَنْبَأَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ جَبْرِ بْنِ عَبِيدَةَ، - وَقَالَ عُبَيْدُ اللَّهِ عَنْ جُبَيْرٍ، - عَنْ أَبِي هُرَيْرَةَ، قَالَ وَعَدَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْهِنْدِ فَإِنْ أَدْرَكْتُهَا أُنْفِقْ فِيهَا نَفْسِي وَمَالِي فَإِنْ أُقْتَلْ كُنْتُ مِنْ أَفْضَلِ الشُّهَدَاءِ وَإِنْ أَرْجِعْ فَأَنَا أَبُو هُرَيْرَةَ الْمُحَرَّرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3173 |
| In-book reference | : Book 25, Hadith 89 |
| English translation | : Vol. 1, Book 25, Hadith 3175 |
Sahih al-Bukhari 3439, 3440
Narrated `Abdullah:
The Prophet mentioned the Masih Ad-Dajjal in front of the people saying, Allah is not one-eyed while Masih Ad-Dajjal is blind in the right eye and his eye looks like a bulging out grape. While sleeping near the Ka`ba last night, I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Ka`ba. I asked, 'Who is this?' They replied, 'This is Jesus, son of Mary.' Behind him I saw a man who had very curly hair and was blind in the right eye, resembling Ibn Qatan (i.e. an infidel) in appearance. He was placing his hands on the shoulders of a person while performing Tawaf around the Ka`ba. I asked, 'Who is this? 'They replied, 'The Masih, Ad-Dajjal.' "
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَبُو ضَمْرَةَ، حَدَّثَنَا مُوسَى، عَنْ نَافِعٍ، قَالَ عَبْدُ اللَّهِ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ، فَقَالَ " إِنَّ اللَّهَ لَيْسَ بِأَعْوَرَ، أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ الْعَيْنِ الْيُمْنَى، كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ ". " وَأَرَانِي اللَّيْلَةَ عِنْدَ الْكَعْبَةِ فِي الْمَنَامِ، فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا يُرَى مِنْ أُدْمِ الرِّجَالِ، تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ، رَجِلُ الشَّعَرِ، يَقْطُرُ رَأْسُهُ مَاءً، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهْوَ يَطُوفُ بِالْبَيْتِ. فَقُلْتُ مَنْ هَذَا فَقَالُوا هَذَا الْمَسِيحُ ابْنُ مَرْيَمَ. ثُمَّ رَأَيْتُ رَجُلاً وَرَاءَهُ جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ بِابْنِ قَطَنٍ، وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلٍ، يَطُوفُ بِالْبَيْتِ، فَقُلْتُ مَنْ هَذَا قَالُوا الْمَسِيحُ الدَّجَّالُ ". تَابَعَهُ عُبَيْدُ ...
| Reference | : Sahih al-Bukhari 3439, 3440 |
| In-book reference | : Book 60, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 649 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3894
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.
حَدَّثَنِي فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تَزَوَّجَنِي النَّبِيُّ صلى الله عليه وسلم وَأَنَا بِنْتُ سِتِّ سِنِينَ، فَقَدِمْنَا الْمَدِينَةَ فَنَزَلْنَا فِي بَنِي الْحَارِثِ بْنِ خَزْرَجٍ، فَوُعِكْتُ فَتَمَرَّقَ شَعَرِي فَوَفَى جُمَيْمَةً، فَأَتَتْنِي أُمِّي أُمُّ رُومَانَ وَإِنِّي لَفِي أُرْجُوحَةٍ وَمَعِي صَوَاحِبُ لِي، فَصَرَخَتْ بِي فَأَتَيْتُهَا لاَ أَدْرِي مَا تُرِيدُ بِي فَأَخَذَتْ بِيَدِي حَتَّى أَوْقَفَتْنِي عَلَى باب الدَّارِ، وَإِنِّي لأَنْهَجُ، حَتَّى سَكَنَ بَعْضُ نَفَسِي، ثُمَّ أَخَذَتْ شَيْئًا مِنْ مَاءٍ فَمَسَحَتْ بِهِ وَجْهِي وَرَأْسِي ثُمَّ أَدْخَلَتْنِي الدَّارَ فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فِي الْبَيْتِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ، وَعَلَى خَيْرِ طَائِرٍ. فَأَسْلَمَتْنِي إِلَيْهِنَّ فَأَصْلَحْنَ مِنْ شَأْنِي، فَلَمْ يَرُعْنِي إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم ضُحًى، فَأَسْلَمَتْنِي إِلَيْهِ، وَأَنَا يَوْمَئِذٍ بِنْتُ تِسْعِ سِنِينَ.
| Reference | : Sahih al-Bukhari 3894 |
| In-book reference | : Book 63, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 234 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3233
Abu Qilaba quoted Anas as saying:
It pertains to the sunna that when a man who has a wife marries a virgin he should stay with her for seven nights and then divide the time between them, but if he marries a woman who has been previously married he should stay with her three nights and then divide his time between his wives. Abu (Qilaba remarked that if he wished he could say that Anas traced it to the Prophet.
(Bukhari and Muslim.)
وَعَنْ أَبِي قِلَابَةَ عَنْ أَنَسٍ قَالَ: مِنَ السُّنَّةِ إِذَا تَزَوَّجَ الرَّجُلُ الْبِكْرَ عَلَى الثَّيِّبِ أَقَامَ عِنْدهَا سبعا وَقسم إِذا تَزَوَّجَ الثَّيِّبَ أَقَامَ عِنْدَهَا ثَلَاثًا ثُمَّ قَسَمَ. قَالَ أَبُو قلَابَة: وَلَو شِئْت لَقلت: إِن أَنَسًا رَفْعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3233 |
| In-book reference | : Book 13, Hadith 151 |
Mishkat al-Masabih 3242
‘Abdallah b. Zam'a reported God’s Messenger as saying, “None of you must whip his wife as a slave is whipped and then have intercourse with her at the end of the day.” A version has, “One of you has recourse to whipping his wife as a slave is whipped and perhaps he lies with her at the end of the day.” He then gave them an exhortation about laughing when someone breaks wind, saying, “Why does one of you laugh at what he does himself?”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ زَمَعَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَجْلِدْ أَحَدُكُمُ امْرَأَتَهُ جَلْدَ الْعَبْدِ ثُمَّ يُجَامِعْهَا فِي آخِرِ الْيَوْمِ» وَفِي رِوَايَةٍ: «يَعْمِدُ أَحَدُكُمْ فَيَجْلِدُ امْرَأَتَهُ جَلْدَ الْعَبْدِ فَلَعَلَّهُ يُضَاجِعُهَا فِي آخِرِ يَوْمِهِ» . ثُمَّ وَعَظَهُمْ فِي ضَحِكِهِمْ مِنَ الضَّرْطَةِ فَقَالَ: «لِمَ يَضْحَكُ أَحَدُكُمْ مِمَّا يفعل؟»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3242 |
| In-book reference | : Book 13, Hadith 160 |
Sunan Abi Dawud 68
Narrated Abdullah ibn Abbas:
One of the wives of the Prophet (saws) took a bath from a large bowl. The Prophet (saws) wanted to perform ablution or take from the water left over. She said to him: O Prophet of Allah, verily I was sexually defiled. The Prophet said: Water not defiled.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اغْتَسَلَ بَعْضُ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فِي جَفْنَةٍ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم لِيَتَوَضَّأَ مِنْهَا - أَوْ يَغْتَسِلَ - فَقَالَتْ لَهُ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ جُنُبًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَاءَ لاَ يَجْنُبُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 68 |
| In-book reference | : Book 1, Hadith 68 |
| English translation | : Book 1, Hadith 68 |
Sunan Abi Dawud 2049
Narrated Abdullah ibn Abbas:
A man came to the Prophet (saws), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
قَالَ أَبُو دَاوُدَ كَتَبَ إِلَىَّ حُسَيْنُ بْنُ حُرَيْثٍ الْمَرْوَزِيُّ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي لاَ تَمْنَعُ يَدَ لاَمِسٍ . قَالَ " غَرِّبْهَا " . قَالَ أَخَافُ أَنْ تَتْبَعَهَا نَفْسِي . قَالَ " فَاسْتَمْتِعْ بِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2049 |
| In-book reference | : Book 12, Hadith 4 |
| English translation | : Book 11, Hadith 2044 |