"A man came from Al-Bahrain to the Prophet [SAW] and greeted him with Salam, but he did not return his greeting. He was wearing a gold ring on his hand, and was wearing a silken Jubbah. He took them off, then he greeted him with Salam, and he returned his greeting. Then he said: 'O Messenger of Allah, I came to you just now, and you turned away from me.' He said: 'You had a coal of fire on your hand.' He said: 'Then I have brought many coals.' He said: 'What you have brought with you is no better for us than the stones of Al-Harrah, but it is a temporary convenience of this world.' He said: 'What should I use for a ring?' He said: 'A ring of iron or silver or brass.'"

Nafi' b. Jubair saw me and we were standing for a bier, while he was sitting and waiting for the bier to be placed on the ground. He said to me: What makes you keep standing? I said: I am waiting that the bier may be placed on the ground (and I am doing that) on the hadith narrated to me by Abu Sa'id al-Khudri. Upon this Nafi' said: Verily, Mas'ud b. Hakam reported to me on the authority of Hadrat 'Ali b. Abu Talib that the Holy Prophet (may peace be upon him) stood up first (for a bier) and then sat down.

I saw 'Ata b. Yazid al-Laithi praying in a standing posture. So I went to him passing in front of him; he, therefore, turned me away. He then said to me: Abu Sa'id al-Khudri reported the Messenger of Allah (saws) as saying: If anyone of you can do that he should not let anyone pass between him and the qiblah, he should do it.

“I entered upon the Prophet (saw) when he was suffering from a fever, I placed my hand on him and felt heat with my hand from above the blanket. I said: ‘O Messenger of Allah, how hard it is for you!’ He said: ‘We (Prophets) are like that. The trial is multiplied for us and so is the reward.’ I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets.’ I said: ‘O Messenger of Allah, then who?’ He said: ‘Then the righteous, some of whom were tested with poverty until they could not find anything except a cloak to put around themselves. One of them will rejoice at calamity as one of you would rejoice at ease.’”

"A man from Banu Khudrah and a man from Banu Amr bin Awf were disputing about the Masjid that was founded upon Taqwa. The man from Banu Khudrah said: 'It is the Masjid of Allah's Messenger.' The other one said that it was Masjid Qub. So they went to ask Allah's Messenger about that. He said: 'It is this - meaning his Masjid - 'and in that one (Masjid Quba) there is much good.'"

The Messenger of Allah said: "Nothing afflicts the believer, whether fatigue, grief, disease - even a worry that concerns him - except that by it, Allah removes something from his bad deeds."

"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."

"We were in a tent with the Messenger of Allah (s.a.w), about forty of us when the Messenger of Allah (s.a.w) said to us: 'Would you be pleased to be a quarter of the people of Paradise?' They said:'Yes.' He said: 'Would you be pleased to be a third of the people of Paradise?' They said: 'Yes.' He said: 'Would you be pleased to be one half of the people of Paradise? Verily none shall enter Paradise except a Muslim soul. And you are not with relation to Shirk except like the white hair on the hide of a black bull or like the black hair on the hide of a red bull."

Other chains report similar narrations.

Kal Muhl, the Prophet (s.a.w) said: "Like boiling oil, such that whenever it is brought near him the skin of his face falls into it."

And also with this chain, from the is Prophet SAW, that he said: "If a bucket of Ghassaq were poured out in the world, the people of the world would rot. (Da'if)

And the meaning of his statement: "The Kithaf of each wall" is its thickness.

Zainab daughter of Ka‘b said that al-Furai‘a daughter of Malik b. Sinan and sister of Abu Sa'id al-Khudri informed her that she went to God’s Messenger and asked to be allowed to return to her people among the B. Khudra, for her husband had gone out in search of some slaves of his who had run away and they had killed him. She said she asked God's Messenger to be allowed to return to her people, for her husband had not left her in a house which belonged to him, nor had he left any maintenance and that when he agreed she went away, but when she was in the courtyard (or in the mosque) he called her and said, “Stay in your house till the prescribed period is ended.” She said that she observed the period in it for four months and ten days. Malik, Tirmidhi, Abu Dawud, Nasa’i,. Ibn Majah and Darimi transmitted it.

Abu Sa’īd al-Khudrī said, “Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said, “Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief?” A man of the people said, “Yes, I swear by Allah. I can recite an invocation, but we asked you for hospitality and you denied it to us. I shall not recite the invocation until you give me some payment.” So, they promised to give some sheep to him. He came to him and recited Sūrah al-Fātiḥah over him and blew (upon him) till he was cured, and he seemed as if he were set free from a bond. So, they gave him the payment that was agreed between them. They said, “Distribute it.” The man who applied the treatment said, “Do not do it until we approach the Messenger of Allah ﷺ.” And He ﷺ said, “From where did you learn that it was a treatment? You have done right. Apportion them, and give me a share along with you.” Reference: Sahih al-Bukhari 5007