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Sunan Abi Dawud 530
Narrated Umm Salamah, Ummul Mu'minin:
The Messenger of Allah (saws) taught me to say when the adhan for the sunset prayer was called; "O Allah, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me."
حَدَّثَنَا مُؤَمَّلُ بْنُ إِهَابٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ مَعْنٍ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ أَبِي كَثِيرٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقُولَ عِنْدَ أَذَانِ الْمَغْرِبِ
" اللَّهُمَّ إِنَّ هَذَا إِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 530 |
| In-book reference | : Book 2, Hadith 140 |
| English translation | : Book 2, Hadith 530 |
Jami` at-Tirmidhi 1144
Ibn Abbas narrated:
"A man became a Muslim during the time of the Prophet, then his wife became a Muslim, so he said: 'O Messenger of Allah! She accepted Islam along with me, so return her to me.' So he returned her to him."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ مُسْلِمًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ أَسْلَمَتْ مَعِي فَرُدَّهَا عَلَىَّ . فَرَدَّهَا عَلَيْهِ . هَذَا حَدِيثٌ صَحِيحٌ .
سَمِعْتُ عَبْدَ بْنَ حُمَيْدٍ، يَقُولُ سَمِعْتُ يَزِيدَ بْنَ هَارُونَ، يَذْكُرُ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، هَذَا الْحَدِيثَ وَحَدِيثَ الْحَجَّاجِ عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَدَّ ابْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِي بِمَهْرٍ جَدِيدٍ وَنِكَاحٍ جَدِيدٍ . قَالَ يَزِيدُ بْنُ هَارُونَ حَدِيثُ ابْنِ عَبَّاسٍ أَجْوَدُ إِسْنَادًا . وَالْعَمَلُ عَلَى حَدِيثِ عَمْرِو بْنِ شُعَيْبٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1144 |
| In-book reference | : Book 11, Hadith 66 |
| English translation | : Vol. 2, Book 6, Hadith 1144 |
Sahih Muslim 2889 b
Thauban reported that Allah's Messenger (may peace be upon him) said. Verily, Allah drew the ends of the world near me until I saw its east and west, and He bestowed upon me two treasures, the red and the white. The rest of the hadith is the same.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ
قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ
أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
"
إِنَّ اللَّهَ تَعَالَى زَوَى لِيَ الأَرْضَ حَتَّى رَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَأَعْطَانِي الْكَنْزَيْنِ الأَحْمَرَ
وَالأَبْيَضَ " . ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ أَيُّوبَ عَنْ أَبِي قِلاَبَةَ .
| Reference | : Sahih Muslim 2889b |
| In-book reference | : Book 54, Hadith 25 |
| USC-MSA web (English) reference | : Book 41, Hadith 6905 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3056
The tradition mentioned above has also been transmitted by Mu’awiyah through a different chain of narrators to the same effect as narrated by Abu Taubah. This version has “I have nothing to pay from me. The Apostle of Allaah(saws) thereupon kept silence and this displeased me.”
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ، بِمَعْنَى إِسْنَادِ أَبِي تَوْبَةَ وَحَدِيثِهِ قَالَ عِنْدَ قَوْلِهِ
" مَا يَقْضِي عَنِّي " . فَسَكَتَ عَنِّي رَسُولُ اللَّهِ صلى الله عليه وسلم فَاغْتَمَزْتُهَا .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3056 |
| In-book reference | : Book 20, Hadith 129 |
| English translation | : Book 19, Hadith 3050 |
Mishkat al-Masabih 2221
Anas b. Mālik told of Hudhaifa b. al-Yamān coming to ‘Uthmān after having led the Syrians along with the ‘Irāqīs at the conquest of Armenia and Azerbaijan:
Being alarmed at their difference in reading the Qur’ān he said to ‘Uthmān, “Commander of the faithful, set this people right before they disagree about the Book in the manner of the Jews and the Christians.” ‘Uthmān therefore sent a message to Hafsa asking her to send the sheets to him so that they might make copies of them, after which he would return them to her. Hafsa sent them to ‘Uthmān and he commanded Zaid b. Thābit, ‘Abdallāh b. az-Zubair, Sa'īd b. al-‘Ās and ‘Abdallāh b. al-Hārith b. Hishām who made copies of them. ‘Uthmān gave instructions to the three members of Quraish that when they and Zaid b. Thābit disagreed about anything in the Qur’ān they were to write in the dialect of Quraish, for it came down only in their dialect. They did so, and when they had made several copies of the sheets ‘Uthmān returned the sheets to Hafsa. He then sent a copy of those which they had transcribed to every region, giving orders that every sheet or volume which contained a part of the Qur’ān in different form should be burned. Ibn Shihāb said he was told by Khārija b. Zaid b. Thābit that he heard Zaid b. Thābit say that when they transcribed the Qur’ān he failed to find a verse in al-Ahzāb which he had heard God’s messenger reciting. He therefore sought it and found it with Khuzaima b. Thābit al-Ansārī, “Among the believers are men who have been true to the covenant they made with God” (Qur’ān, 33:23). They then added it to its sūra in the copy of the Qur’ān.
Bukhārī transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ: أَنَّ حُذَيْفَةَ بْنَ الْيَمَانِ قَدِمَ عَلَى عُثْمَانَ وَكَانَ يُغَازِي أَهْلَ الشَّامِ فِي فَتْحِ أَرْمِينِيَّةَ وَأَذْرَبِيجَانَ مَعَ أَهْلِ الْعِرَاقِ فَأَفْزَعَ حُذَيْفَةَ اخْتِلَافُهُمْ فِي الْقِرَاءَةِ فَقَالَ حُذَيْفَةُ لِعُثْمَانَ يَا أَمِيرَ الْمُؤْمِنِينَ أَدْرِكْ هَذِهِ الْأُمَّةَ قَبْلَ أَنْ يَخْتَلِفُوا فِي الْكِتَابِ اخْتِلَافَ الْيَهُودِ وَالنَّصَارَى فَأَرْسَلَ عُثْمَانُ إِلَى حَفْصَةَ أَنْ أَرْسِلِي إِلَيْنَا بِالصُّحُفِ نَنْسَخُهَا فِي الْمَصَاحِفِ ثُمَّ نَرُدُّهَا إِلَيْكِ فَأَرْسَلَتْ بِهَا حَفْصَةُ إِلَى عُثْمَانَ فَأَمَرَ زَيْدَ بْنَ ثَابِتٍ وَعَبْدَ اللَّهِ بْنَ الزبير وَسَعِيد بن الْعَاصِ وَعبد الرَّحْمَن بْنَ الْحَارِثِ بْنِ هِشَامٍ فَنَسَخُوهَا فِي الْمَصَاحِفِ وَقَالَ عُثْمَانُ لِلرَّهْطِ الْقُرَشِيِّينَ الثَّلَاثِ إِذَا اخْتَلَفْتُمْ فِي شَيْءٍ مِنَ الْقُرْآنِ فَاكْتُبُوهُ بِلِسَانِ قُرَيْشٍ فَإِنَّمَا نَزَلَ بِلِسَانِهِمْ فَفَعَلُوا حَتَّى إِذَا نَسَخُوا الصُّحُفَ فِي الْمَصَاحِفِ رَدَّ عُثْمَانُ الصُّحُفَ إِلَى حَفْصَةَ وَأَرْسَلَ إِلَى كُلِّ أُفُقٍ بِمُصْحَفٍ مِمَّا نَسَخُوا وَأَمَرَ بِمَا سِوَاهُ مِنَ الْقُرْآنِ فِي كُلِّ صَحِيفَةٍ أَوْ مُصْحَفٍ أَنْ يُحْرَقَ قَالَ ابْن شهَاب وَأَخْبرنِي خَارِجَة بن زيد بن ثَابت سَمِعَ زَيْدَ بْنَ ثَابِتٍ قَالَ فَقَدْتُ آيَةً مِنَ الْأَحْزَابِ حِينَ نَسَخْنَا الْمُصْحَفَ قَدْ كُنْتُ أَسْمَعُ رَسُولُ اللَّهِ صَلَّى اللَّهُ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2221 |
| In-book reference | : Book 8, Hadith 111 |
Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 21
Abu Buraida said:
“Salman al-Farisi brought Allah’s Messenger (Allah bless him and give him peace), when he reached Medina, a table with ripe dates upon it, and he placed it in front of Allah’s Messenger (Allah bless him and give him peace), so he said: ‘O Salman, what is this?’ He replied: A charitable gift for you and for your Companions’ ‘Take it away,’ said the Prophet, ‘for we will not eat a charitable gift.’ He therefore took it away. Then he came the next day with the like of it, and placed it in front of Allah’s Messenger (Allah bless him and give him peace), who said: ‘What is this, O Salman?’ He replied: ‘A present for you,’ so Allah’s Messenger (Allah bless him and give him peace) said to his Companions: ‘Spread out!’ Then Salman looked at the Seal on the back of Allah’s Messenger (Allah bless him and give him peace), so he believed in him. He was a slave of the Jews, however, so Allah’s Messenger (Allah bless him and give him peace) purchased his freedom at such-and-such a price of silver coin, on condition that he [the Prophet] would plant date palms for them, and Salman would work on them until they bore edible fruit. Allah’s Messenger (Allah bless him and give him peace) then planted the date palms, apart from one date palm that 'Umar planted. The date palms then bore their annual crop, but one date palm did not bear fruit, so Allah’s Messenger said (Allah bless him and give him peace): ‘What is the matter with this date palm?’ 'Umar said: ‘O Messenger of Allah, I planted it!’ Allah’s Messenger (Allah bless him and give him peace) therefore uprooted it and replanted it, so it bore its annual crop."
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ حُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ بُرَيْدَةَ، قَالَ: سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ: جَاءَ سَلْمَانُ الْفَارِسِيُّ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم، حِينَ قَدِمَ الْمَدِينَةَ بِمَائِدَةٍ عَلَيْهَا رُطَبٌ، فَوَضَعَهَا بَيْنَ يَدَيْ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ: يَا سَلْمَانُ مَا هَذَا؟ فَقَالَ: صَدَقَةٌ عَلَيْكَ، وَعَلَى أَصْحَابِكَ، فَقَالَ: ارْفَعْهَا، فَإِنَّا لا نَأْكُلُ الصَّدَقَةَ، قَالَ: فَرَفَعَهَا، فَجَاءَ الْغَدَ بِمِثْلِهِ، فَوَضَعَهُ بَيْنَ يَدَيْ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَالَ: مَا هَذَا يَا سَلْمَانُ؟ فَقَالَ: هَدِيَّةٌ لَكَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم لأَصْحَابِهِ: ابْسُطُوا ثُمَّ نَظَرَ إِلَى الْخَاتَمِ عَلَى ظَهْرِ رَسُولِ اللهِ صلى الله عليه وسلم، فَآمَنَ بِهِ، وَكَانَ لِلْيَهُودِ فَاشْتَرَاهُ رَسُولُ اللهِ صلى الله عليه وسلم، بِكَذَا وَكَذَا دِرْهَمًا عَلَى أَنْ يَغْرِسَ لَهُمْ نَخْلا، فَيَعْمَلَ سَلْمَانُ فِيهِ، حَتَّى تُطْعِمَ، فَغَرَسَ رَسُولُ اللهِ صلى الله عليه وسلم، النَّخلَ إِلا نَخْلَةً وَاحِدَةً، غَرَسَهَا عُمَرُ فَحَمَلَتِ النَّخْلُ مِنْ عَامِهَا، وَلَمْ تَحْمِلْ نَخْلَةٌ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا شَأْنُ هَذِهِ النَّخْلَةِ؟ فَقَالَ عُمَرُ: ...
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 21 |
| In-book reference | : Book 2, Hadith 6 |
Sahih Muslim 169 b
It is narrated on the authority of 'Abdulldh b. Umar that one day the Messenger of Allah (may peace be upon him) mentioned in the presence of people about al-Masih al-Dajjal. He said:
Verily Allah (hallowed be He and High) is not blind of one eye. Behold, but the Masih al-Dajjal is blind of right eye as if his eye is like a swollen grape, and the Messenger of Allah (may peace be upon him) said: I was shown in a dream in the night that near the Ka'bah there was a man fair-complexioned, fine amongst the white-complexioned men that you ever saw, his locks of hair were falling on his shoulders. He was a man whose hair were neither too curly nor too straight, and water trickled down from his head. He was placing his bands on the shoulders of two persons and amidst them was making a circuit around the Ka'bah. I said: Who is he? They replied: Al-Masih son of Mary. And I saw behind him a man with intensely curly hair, blind of right eye. Amongst the persons I have ever seen Ibn Qatan has the greatest resemblance with him. He was making a circuit around the Ka'bah by placing both his hands on the shoulders of two persons. I said: Who is he? They said; It is al-Masih al-Dajjal.
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسٌ، - يَعْنِي ابْنَ عِيَاضٍ - عَنْ مُوسَى، - وَهُوَ ابْنُ عُقْبَةَ - عَنْ نَافِعٍ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا بَيْنَ ظَهْرَانَىِ النَّاسِ الْمَسِيحَ الدَّجَّالَ فَقَالَ " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لَيْسَ بِأَعْوَرَ أَلاَ إِنَّ الْمَسِيحَ الدَّجَّالَ أَعْوَرُ عَيْنِ الْيُمْنَى كَأَنَّ عَيْنَهُ عِنَبَةٌ طَافِيَةٌ " . قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرَانِي اللَّيْلَةَ فِي الْمَنَامِ عِنْدَ الْكَعْبَةِ فَإِذَا رَجُلٌ آدَمُ كَأَحْسَنِ مَا تَرَى مِنْ أُدْمِ الرِّجَالِ تَضْرِبُ لِمَّتُهُ بَيْنَ مَنْكِبَيْهِ رَجِلُ الشَّعَرِ يَقْطُرُ رَأْسُهُ مَاءً . وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ وَهُوَ بَيْنَهُمَا يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا فَقَالُوا الْمَسِيحُ ابْنُ مَرْيَمَ . وَرَأَيْتُ وَرَاءَهُ رَجُلاً جَعْدًا قَطَطًا أَعْوَرَ عَيْنِ الْيُمْنَى كَأَشْبَهِ مَنْ رَأَيْتُ مِنَ النَّاسِ بِابْنِ قَطَنٍ وَاضِعًا يَدَيْهِ عَلَى مَنْكِبَىْ رَجُلَيْنِ يَطُوفُ بِالْبَيْتِ فَقُلْتُ مَنْ هَذَا قَالُوا هَذَا الْمَسِيحُ الدَّجَّالُ " .
| Reference | : Sahih Muslim 169b |
| In-book reference | : Book 1, Hadith 331 |
| USC-MSA web (English) reference | : Book 1, Hadith 324 |
| (deprecated numbering scheme) |
Hadith 19, 40 Hadith an-Nawawi
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
One day I was behind the Prophet (peace and blessings of Allah be upon him) [riding on the same mount] and he said, “O young man, I shall teach you some words [of advice]: Be mindful of Allah and Allah will protect you. Be mindful of Allah and you will find Him in front of you. If you ask, then ask Allah [alone]; and if you seek help, then seek help from Allah [alone]. And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you. And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you. The pens have been lifted and the pages have dried.”
It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you. Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity. And know that what has passed you by [and you have failed to attain] was not going to befall you, and what has befallen you was not going to pass you by. And know that victory comes with patience, relief with affliction, and hardship with ease.
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: "كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ" . رَوَاهُ التِّرْمِذِيُّ [رقم:2516] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: "احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا".
| Reference | : Hadith 19, 40 Hadith an-Nawawi |
Riyad as-Salihin 1316
Anas (May Allah be pleased with him) reported:
Some people came to the Prophet (PBUH) and said to him: "Send with us some men who may teach us the Qur'an and the Sunnah." He (PBUH) sent seventy men from the Ansar. They were called Al-Qurra' (the reciters) and among them was my maternal uncle, Haram. They used to recite the Qur'an, ponder over its meaning and learn (its wisdom) at night. In the day, they used to bring water and pour it in pitchers in the mosque, then they would collect wood and sell it; and with the sale proceeds, they would buy food for the people of As-Suffah and the needy. The Prophet (PBUH) sent the reciters with these people but these (treacherous people) fell upon them and killed them before they reached their destination. (While dying) they supplicated: "O Allah convey from us the news to our Prophet that we have met You (in a way), that we are pleased with You and You are pleased with us." (The narrator said:) A man attacked Haram from behind and smote him with a spear which pierced him. Whereupon Haram said: "By the Rubb of Ka'bah, I have met with success. The Messenger of Allah (PBUH) said to his Companions, "Your brethren have been slain and they were saying: "O Allah! Convey from us to our Prophet the news that we have met You (in a way) that we are pleased with You and You are pleased with us."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: جاء ناس إلى النبي صلى الله عليه وسلم أن ابعث معنا رجالا يعلمونا القرآن والسنة فبعث إليهم سبعين رجلا من الأنصار يقال لهم: القراء، فيهم خالي حرام، يقرءون القرآن ويتدارسونه بالليل يتعلمون، وكانوا بالنهار يجيئون بالماء فيضعونه في المسجد، ويحتطبون فيبيعونه، ويشترون به الطعام لأهل الصفة، وللفقراء فبعثهم صلى الله عليه وسلم فعرضوا لهم فقتلوهم قبل أن يبلغوا المكان، فقالوا: اللهم بلغ عنا نبينا أن قد لقيناك فرضينا عنك ورضيت عنا، وأتى رجل حراما خال أنس من خلف فطعنه برمح حتى أنفذه، فقال حرام: فزت ورب الكعبة، فقال رسول الله صلى الله عليه وسلم
"إن إخوانكم قد قتلوا وإنهم قالوا: اللهم بلغ عنا نبينا أنا قد لقيناك فرضينا عنك ورضيت عنا" ((متفق عليه وهذا لفظ مسلم)).
| Reference | : Riyad as-Salihin 1316 |
| In-book reference | : Book 11, Hadith 32 |
Sahih al-Bukhari 1049, 1050
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ يَهُودِيَّةً جَاءَتْ تَسْأَلُهَا فَقَالَتْ لَهَا أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ. فَسَأَلَتْ عَائِشَةُ ـ رضى الله عنها ـ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ مِنْ ذَلِكَ. ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا، فَخَسَفَتِ الشَّمْسُ، فَرَجَعَ ضُحًى، فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ ظَهْرَانَىِ الْحُجَرِ، ثُمَّ قَامَ يُصَلِّي، وَقَامَ النَّاسُ وَرَاءَهُ، فَقَامَ قِيَامًا طَوِيلاً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ، ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ قَامَ قِيَامًا طَوِيلاً وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ وَانْصَرَفَ، فَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا مِنْ عَذَابِ الْقَبْرِ.
| Reference | : Sahih al-Bukhari 1049, 1050 |
| In-book reference | : Book 16, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1055, 1056
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to `Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So `Aisha asked Allah's Apostle, "Would the people be punished in their graves?" Allah's Apostle asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second rak`a) for a long while, but the standing was shorter than the standing of the first rak`a. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ يَهُودِيَّةً، جَاءَتْ تَسْأَلُهَا فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ. فَسَأَلَتْ عَائِشَةُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَيُعَذَّبُ النَّاسُ فِي قُبُورِهِمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ مِنْ ذَلِكَ. ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا، فَكَسَفَتِ الشَّمْسُ فَرَجَعَ ضُحًى، فَمَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ ظَهْرَانَىِ الْحُجَرِ، ثُمَّ قَامَ فَصَلَّى، وَقَامَ النَّاسُ وَرَاءَهُ، فَقَامَ قِيَامًا طَوِيلاً، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ رَفَعَ فَسَجَدَ سُجُودًا طَوِيلاً ثُمَّ قَامَ فَقَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ قَامَ قِيَامًا طَوِيلاً، وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ وَهْوَ دُونَ السُّجُودِ الأَوَّلِ، ثُمَّ انْصَرَفَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ أَنْ يَقُولَ، ثُمَّ أَمَرَهُمْ أَنْ يَتَعَوَّذُوا ...
| Reference | : Sahih al-Bukhari 1055, 1056 |
| In-book reference | : Book 16, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 164 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3134
It was narrated that Sabrah bin Abi Fakih said:
"I heard the Messenger of Allah (PBUH) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (PBUH) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ قَالَ حَدَّثَنَا أَبُو عَقِيلٍ عَبْدُ اللَّهِ بْنُ عَقِيلٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الشَّيْطَانَ قَعَدَ لاِبْنِ آدَمَ بِأَطْرُقِهِ فَقَعَدَ لَهُ بِطَرِيقِ الإِسْلاَمِ فَقَالَ تُسْلِمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ وَآبَاءِ أَبِيكَ فَعَصَاهُ فَأَسْلَمَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ فَقَالَ تُهَاجِرُ وَتَدَعُ أَرْضَكَ وَسَمَاءَكَ وَإِنَّمَا مَثَلُ الْمُهَاجِرِ كَمَثَلِ الْفَرَسِ فِي الطِّوَلِ فَعَصَاهُ فَهَاجَرَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ فَقَالَ تُجَاهِدُ فَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ فَتُقَاتِلُ فَتُقْتَلُ فَتُنْكَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ فَعَصَاهُ فَجَاهَدَ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَنْ فَعَلَ ذَلِكَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ وَإِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ وَقَصَتْهُ دَابَّتُهُ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3134 |
| In-book reference | : Book 25, Hadith 50 |
| English translation | : Vol. 1, Book 25, Hadith 3136 |
Sahih Muslim 2511 e
Abu Usaid Ansar reported:
I bear witness to the fact that Allah's Messenger (may peace be upon him) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (may peace be upon him)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (may peace be upon him). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ،
قَالَ شَهِدَ أَبُو سَلَمَةَ لَسَمِعَ أَبَا أُسَيْدٍ الأَنْصَارِيَّ يَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ
بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . قَالَ أَبُو سَلَمَةَ قَالَ أَبُو أُسَيْدٍ أُتَّهَمُ أَنَا عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ كُنْتُ كَاذِبًا لَبَدَأْتُ بِقَوْمِي بَنِي سَاعِدَةَ . وَبَلَغَ ذَلِكَ سَعْدَ
بْنَ عُبَادَةَ فَوَجَدَ فِي نَفْسِهِ وَقَالَ خُلِّفْنَا فَكُنَّا آخِرَ الأَرْبَعِ أَسْرِجُوا لِي حِمَارِي آتِي رَسُولَ
اللَّهِ صلى الله عليه وسلم . وَكَلَّمَهُ ابْنُ أَخِيهِ سَهْلٌ فَقَالَ أَتَذْهَبُ لِتَرُدَّ عَلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم أَعْلَمُ أَوَلَيْسَ حَسْبُكَ أَنْ تَكُونَ رَابِعَ أَرْبَعٍ
. فَرَجَعَ وَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ وَأَمَرَ بِحِمَارِهِ فَحُلَّ عَنْهُ .
| Reference | : Sahih Muslim 2511e |
| In-book reference | : Book 44, Hadith 254 |
| USC-MSA web (English) reference | : Book 31, Hadith 6108 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2488
Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
حَدَّثَنَا عَلِيُّ بْنُ الْحَكَمِ الأَنْصَارِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ جَدِّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم بِذِي الْحُلَيْفَةِ فَأَصَابَ النَّاسَ جُوعٌ فَأَصَابُوا إِبِلاً وَغَنَمًا. قَالَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم فِي أُخْرَيَاتِ الْقَوْمِ فَعَجِلُوا وَذَبَحُوا وَنَصَبُوا الْقُدُورَ، فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِالْقُدُورِ فَأُكْفِئَتْ، ثُمَّ قَسَمَ فَعَدَلَ عَشْرَةً مِنَ الْغَنَمِ بِبَعِيرٍ فَنَدَّ مِنْهَا بَعِيرٌ، فَطَلَبُوهُ فَأَعْيَاهُمْ، وَكَانَ فِي الْقَوْمِ خَيْلٌ يَسِيرَةٌ فَأَهْوَى رَجُلٌ مِنْهُمْ بِسَهْمٍ فَحَبَسَهُ اللَّهُ ثُمَّ قَالَ " إِنَّ لِهَذِهِ الْبَهَائِمِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا بِهِ هَكَذَا ". فَقَالَ جَدِّي إِنَّا نَرْجُو ـ أَوْ نَخَافُ ـ الْعَدُوَّ غَدًا، وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ. قَالَ " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ، فَكُلُوهُ، لَيْسَ السِّنَّ وَالظُّفُرَ، وَسَأُحَدِّثُكُمْ عَنْ ذَلِكَ، أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ ".
| Reference | : Sahih al-Bukhari 2488 |
| In-book reference | : Book 47, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1990
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) intended to perform hajj.
A woman said to her husband: Let me perform hajj along with the Messenger of Allah (saws).
He said: I have nothing on which I can let you perform hajj. She said: You may perform hajj on your such-and-such camel. He said: That is dedicated to the cause of Allah, the Exalted. He then came to the Messenger of Allah (saws) and said: My wife has conveyed her greetings and the blessings of Allah to you. She has asked about performing hajj along with you. She said (to me): Let me perform hajj with the Messenger of Allah (saws). I said (to her): I have nothing upon which I can let you perform hajj. She said: Let me perform hajj on your such-and-such camel. I said: That is dedicated to the cause of Allah, The Exalted.
He replied: If you let her perform hajj on it, that would be in the cause of Allah.
He said: She has also requested me to ask you: What is that action which is equivalent to performing hajj with you?
The Messenger of Allah (saws) said: Convey my greetings, the mercy of Allah and His blessings to her and tell her that umrah during Ramadan is equivalent to performing hajj along with me.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَامِرٍ الأَحْوَلِ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَجَّ فَقَالَتِ امْرَأَةٌ لِزَوْجِهَا أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى جَمَلِكَ . فَقَالَ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . قَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . قَالَ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ امْرَأَتِي تَقْرَأُ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهَا سَأَلَتْنِي الْحَجَّ مَعَكَ قَالَتْ أَحِجَّنِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقُلْتُ مَا عِنْدِي مَا أُحِجُّكِ عَلَيْهِ . فَقَالَتْ أَحِجَّنِي عَلَى جَمَلِكَ فُلاَنٍ . فَقُلْتُ ذَاكَ حَبِيسٌ فِي سَبِيلِ اللَّهِ . فَقَالَ " أَمَا إِنَّكَ لَوْ أَحْجَجْتَهَا عَلَيْهِ كَانَ فِي سَبِيلِ اللَّهِ " . قَالَ وَإِنَّهَا أَمَرَتْنِي أَنْ أَسْأَلَكَ مَا يَعْدِلُ حَجَّةً مَعَكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَقْرِئْهَا السَّلاَمَ وَرَحْمَةَ اللَّهِ وَبَرَكَاتِهِ وَأَخْبِرْهَا أَنَّهَا تَعْدِلُ حَجَّةً مَعِي " . يَعْنِي عُمْرَةً فِي رَمَضَانَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1990 |
| In-book reference | : Book 11, Hadith 270 |
| English translation | : Book 10, Hadith 1985 |
Sahih al-Bukhari 5122
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab said, "When Hafsa bint `Umar became a widow after the death of (her husband) Khunais bin Hudhafa As-Sahmi who had been one of the companions of the Prophet, and he died at Medina. I went to `Uthman bin `Affan and presented Hafsa (for marriage) to him. He said, "I will think it over.' I waited for a few days, then he met me and said, 'It seems that it is not possible for me to marry at present.' " `Umar further said, "I met Abu Bakr As-Siddique and said to him, 'If you wish, I will marry my daughter Hafsa to you." Abu Bakr kept quiet and did not say anything to me in reply. I became more angry with him than with `Uthman. I waited for a few days and then Allah's Apostle asked for her hand, and I gave her in marriage to him. Afterwards I met Abu Bakr who said, 'Perhaps you became angry with me when you presented Hafsa to me and I did not give you a reply?' I said, 'Yes.' Abu Bakr said, 'Nothing stopped me to respond to your offer except that I knew that Allah's Apostle had mentioned her, and I never wanted to let out the secret of Allah's Apostle. And if Allah's Apostle had refused her, I would have accepted her.' "
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ يُحَدِّثُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ حِينَ تَأَيَّمَتْ حَفْصَةُ بِنْتُ عُمَرَ مِنْ خُنَيْسِ بْنِ حُذَافَةَ السَّهْمِيِّ ـ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتُوُفِّيَ بِالْمَدِينَةِ ـ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَتَيْتُ عُثْمَانَ بْنَ عَفَّانَ فَعَرَضْتُ عَلَيْهِ حَفْصَةَ فَقَالَ سَأَنْظُرُ فِي أَمْرِي. فَلَبِثْتُ لَيَالِيَ ثُمَّ لَقِيَنِي فَقَالَ قَدْ بَدَا لِي أَنْ لاَ أَتَزَوَّجَ يَوْمِي هَذَا. قَالَ عُمَرُ فَلَقِيتُ أَبَا بَكْرٍ الصِّدِّيقَ فَقُلْتُ إِنْ شِئْتَ زَوَّجْتُكَ حَفْصَةَ بِنْتَ عُمَرَ. فَصَمَتَ أَبُو بَكْرٍ فَلَمْ يَرْجِعْ إِلَىَّ شَيْئًا، وَكُنْتُ أَوْجَدَ عَلَيْهِ مِنِّي عَلَى عُثْمَانَ، فَلَبِثْتُ لَيَالِيَ ثُمَّ خَطَبَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْكَحْتُهَا إِيَّاهُ، فَلَقِيَنِي أَبُو بَكْرٍ فَقَالَ لَعَلَّكَ وَجَدْتَ عَلَىَّ حِينَ عَرَضْتَ عَلَىَّ حَفْصَةَ فَلَمْ أَرْجِعْ إِلَيْكَ شَيْئًا. قَالَ عُمَرُ قُلْتُ نَعَمْ. قَالَ أَبُو بَكْرٍ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرْجِعَ إِلَيْكَ فِيمَا عَرَضْتَ عَلَىَّ إِلاَّ أَنِّي كُنْتُ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ ذَكَرَهَا، فَلَمْ ...
| Reference | : Sahih al-Bukhari 5122 |
| In-book reference | : Book 67, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 55 |
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Sahih al-Bukhari 7294
Narrated Anas bin Malik:
The Prophet came out after the sun had declined and offered the Zuhr prayer (in congregation). After finishing it with Taslim, he stood on the pulpit and mentioned the Hour and mentioned there would happen great events before it. Then he said, "Whoever wants to ask me any question, may do so, for by Allah, you will not ask me about anything but I will inform you of its answer as long as I am at this place of mine." On this, the Ansar wept violently, and Allah's Apostle kept on saying, "Ask Me! " Then a man got up and asked, ''Where will my entrance be, O Allah's Apostle?" The Prophet said, "(You will go to) the Fire." Then `Abdullah bin Hudhaifa got up and asked, "Who is my father, O Allah's Apostle?" The Prophet replied, "Your father is Hudhaifa." The Prophet then kept on saying (angrily), "Ask me! Ask me!" `Umar then knelt on his knees and said, "We have accepted Allah as our Lord and Islam as our religion and Muhammad as an Apostle." Allah's Apostle became quiet when `Umar said that. Then Allah's Apostle said, "By Him in Whose Hand my life is, Paradise and Hell were displayed before me across this wall while I was praying, and I never saw such good and evil as I have seen today."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،. وَحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه. أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ حِينَ زَاغَتِ الشَّمْسُ فَصَلَّى الظُّهْرَ فَلَمَّا سَلَّمَ قَامَ عَلَى الْمِنْبَرِ فَذَكَرَ السَّاعَةَ، وَذَكَرَ أَنَّ بَيْنَ يَدَيْهَا أُمُورًا عِظَامًا ثُمَّ قَالَ " مَنْ أَحَبَّ أَنْ يَسْأَلَ عَنْ شَىْءٍ فَلْيَسْأَلْ عَنْهُ، فَوَاللَّهِ لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ أَخْبَرْتُكُمْ بِهِ، مَا دُمْتُ فِي مَقَامِي هَذَا ". قَالَ أَنَسٌ فَأَكْثَرَ النَّاسُ الْبُكَاءَ، وَأَكْثَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ " سَلُونِي ". فَقَالَ أَنَسٌ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَيْنَ مَدْخَلِي يَا رَسُولَ اللَّهِ قَالَ " النَّارُ ". فَقَامَ عَبْدُ اللَّهِ بْنُ حُذَافَةَ فَقَالَ مَنْ أَبِي يَا رَسُولَ اللَّهِ قَالَ " أَبُوكَ حُذَافَةُ ". قَالَ ثُمَّ أَكْثَرَ أَنْ يَقُولَ " سَلُونِي سَلُونِي ". فَبَرَكَ عُمَرُ عَلَى رُكْبَتَيْهِ فَقَالَ رَضِينَا بِاللَّهِ رَبًّا، وَبِالإِسْلاَمِ دِينًا، وَبِمُحَمَّدٍ صلى الله عليه وسلم رَسُولاً. قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قَالَ عُمَرُ ذَلِكَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدْ عُرِضَتْ عَلَىَّ الْجَنَّةُ ...
| Reference | : Sahih al-Bukhari 7294 |
| In-book reference | : Book 96, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 397 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from his father that the Messenger of Allah, may Allah bless him and grant him peace, was on one of his journeys, and one night Umar ibn al-Khattab, who was travelling with him, asked him about something, but he did not answer him. He asked him again, but he did not answer him. Then he asked him again, and again he did not answer him. Umar said, "May your mother be bereaved of you, Umar. Three times you have importuned the Messenger of Allah, may Allah bless him and grant him peace, with a question and he has not answered you at all."
Umar continued, "I got my camel moving until, when I was in front of the people, I feared that a piece of Qur'an was being sent down about me. It was not long before I heard a crier calling for me, and I said that I feared that a piece of Qur'an had been sent down about me." He continued, "I came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Peace be upon you' to him, and he said, 'A sura has been sent down to me this night that is more beloved to me than anything on which the sun rises.' Then he recited al-Fath (Sura 48).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسِيرُ فِي بَعْضِ أَسْفَارِهِ وَعُمَرُ بْنُ الْخَطَّابِ يَسِيرُ مَعَهُ لَيْلاً فَسَأَلَهُ عُمَرُ عَنْ شَىْءٍ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ . فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ عُمَرُ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُجِيبُكَ - قَالَ عُمَرُ - فَحَرَّكْتُ بَعِيرِي حَتَّى إِذَا كُنْتُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يُنْزَلَ فِيَّ قُرْآنٌ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي - قَالَ - فَقُلْتُ لَقَدْ خَشِيتُ أَنْ يَكُونَ نَزَلَ فِيَّ قُرْآنٌ - قَالَ - فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَقَالَ " لَقَدْ أُنْزِلَتْ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ لَهِيَ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ " . ثُمَّ قَرَأَ { إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا }
| Sunnah.com reference | : Book 15, Hadith 10 |
| USC-MSA web (English) reference | : Book 15, Hadith 9 |
| Arabic reference | : Book 15, Hadith 481 |
Sahih al-Bukhari 3661
Narrated Abu Ad-Darda:
While I was sitting with the Prophet, Abu Bakr came, lifting up one corner of his garment uncovering his knee. The Prophet said, "Your companion has had a quarrel." Abu Bakr greeted (the Prophet ) and said, "O Allah's Apostle! There was something (i.e. quarrel) between me and the Son of Al-Khattab. I talked to him harshly and then regretted that, and requested him to forgive me, but he refused. This is why I have come to you." The Prophet said thrice, "O Abu Bakr! May Allah forgive you." In the meanwhile, `Umar regretted (his refusal of Abu Bakr's excuse) and went to Abu Bakr's house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet and greeted him, but signs of displeasure appeared on the face of the Prophet till Abu Bakr pitied (`Umar), so he knelt and said twice, "O Allah's Apostle! By Allah! I was more unjust to him (than he to me)." The Prophet said, "Allah sent me (as a Prophet) to you (people) but you said (to me), 'You are telling a lie,' while Abu Bakr said, 'He has said the truth,' and consoled me with himself and his money." He then said twice, "Won't you then give up harming my companion?" After that nobody harmed Abu Bakr.
حَدَّثَنِي هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَائِذِ اللَّهِ أَبِي إِدْرِيسَ، عَنْ أَبِي الدَّرْدَاءِ ـ رضى الله عنه ـ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَقْبَلَ أَبُو بَكْرٍ آخِذًا بِطَرَفِ ثَوْبِهِ حَتَّى أَبْدَى عَنْ رُكْبَتِهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَمَّا صَاحِبُكُمْ فَقَدْ غَامَرَ ". فَسَلَّمَ، وَقَالَ إِنِّي كَانَ بَيْنِي وَبَيْنَ ابْنِ الْخَطَّابِ شَىْءٌ فَأَسْرَعْتُ إِلَيْهِ ثُمَّ نَدِمْتُ، فَسَأَلْتُهُ أَنْ يَغْفِرَ لِي فَأَبَى عَلَىَّ، فَأَقْبَلْتُ إِلَيْكَ فَقَالَ " يَغْفِرُ اللَّهُ لَكَ يَا أَبَا بَكْرٍ ". ثَلاَثًا، ثُمَّ إِنَّ عُمَرَ نَدِمَ فَأَتَى مَنْزِلَ أَبِي بَكْرٍ فَسَأَلَ أَثَمَّ أَبُو بَكْرٍ فَقَالُوا لاَ. فَأَتَى إِلَى النَّبِيِّ صلى الله عليه وسلم، فَسَلَّمَ فَجَعَلَ وَجْهُ النَّبِيِّ صلى الله عليه وسلم يَتَمَعَّرُ حَتَّى أَشْفَقَ أَبُو بَكْرٍ، فَجَثَا عَلَى رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ، وَاللَّهِ أَنَا كُنْتُ أَظْلَمَ مَرَّتَيْنِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ بَعَثَنِي إِلَيْكُمْ فَقُلْتُمْ كَذَبْتَ. وَقَالَ أَبُو بَكْرٍ صَدَقَ. وَوَاسَانِي بِنَفْسِهِ وَمَالِهِ، فَهَلْ أَنْتُمْ تَارِكُو لِي صَاحِبِي ". مَرَّتَيْنِ فَمَا أُوذِيَ بَعْدَهَا.
| Reference | : Sahih al-Bukhari 3661 |
| In-book reference | : Book 62, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 13 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4621
Samura b. Jundub said:
When the Prophet prayed he turned his face to us and asked, “Who among you had a vision last night?” If one of us had had one he told it and he would interpret it as God willed. One day he asked us, “Has any of you had a vision?” and when we replied that we had not he said:
“But last night I saw two men who came to me, took me by the hand and brought me out to a holy land. I saw a man sitting and a man standing with a hooked piece of iron in his hand which he was inserting into the other man's jaw and cleaving it till it reached the back of his neck, and doing the same with the other jaw. This jaw was recovering, and then he would do the same again. I asked what this was and they told me to come away. So we went on till we came to a man who was lying on his back over whom a man was standing with a stone the size of his hand, or a rock, with which he was pounding his head. When he struck him the stone rolled away and he went after it to get it, and did not return to this man till his head was healed and restored to its former condition. He then went back to him and struck him. I asked what this was and they told me to come away. So we went on till we came to a hole like an oven, narrow at the top and wide at the bottom, under which there was a fire. It contained naked men and women who when the fire rose mounted till they almost came out, but who returned into it when it subsided. I asked what this was and they told me to come away. So we went on till we came to a river of blood in the middle of which a man was standing and on the bank of which there was a man with some stones in front of him. The man who was in the river came forward and when he wanted to come out the other threw a stone into his mouth and sent him back where he came from; and as often as he tried to come out he threw a stone into his mouth and he returned to where he came from. I asked what this was and they" told me to come away. So we went on till we reached a green garden containing a huge tree at the foot of which were an old man and some boys and near which there was a man in front of whom there was a fire which he was kindling. My two companions took me up the tree and brought me into a house in the middle of the tree more beautiful than any I had seen in which were old men, youths, women and boys. They then took me out of it and brought me up the tree and took me into a more beautiful and more excellent house in which were old men and youths. Telling them that they had taken me round this night, I asked them to inform me about what I had seen, to which they agreed.
They said that the man I had seen having his jaw cloven was a liar who told lies which were reported from him and carried to the ends of the earth, so what I had seen would be done to him till the day of resurrection. The man whose head I had seen being pounded was a man whom God had taught the Qur’an but who had slept at night and neglected it and had not acted according to its teachings in the daytime, so what I had seen would be done to him till the day of resurrection. Those I had seen in the hole were fornicators and the one I had seen in the river was the one who devoured usury. The old man I had seen at the foot of the tree was Abraham, the boys around him were the children of men, and the one who was kindling the fire was Malik the guardian of hell. The first house I entered was the abode of the generality of believers, but this house was the abode of the martyrs. One of them informing me that he was Gabriel and that the other was Michael told me to raise my head, and when I did so I saw something like a white cloud (a version giving cumulus cloud) and they told me that would be my abode. I asked them to let me enter my dwelling, but they told me I had still some time to live which I had not completed and that if I had completed it I would have entered my dwelling.”
Bukhari transmitted it.
وَعَن سُمرةَ بنِ جُندب قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ: «مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟» قَالَ: فَإِنْ رَأَى أَحَدٌ قَصَّهَا فَيَقُولُ: مَا شَاءَ اللَّهُ فَسَأَلَنَا يَوْمًا فَقَالَ: «هَلْ رَأَى مِنْكُمْ أَحَدٌ رُؤْيَا؟» قُلْنَا: لَا قَالَ: " لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي فَأَخَذَا بِيَدَيَّ فَأَخْرَجَانِي إِلَى أَرْضٍ مُقَدَّسَةٍ فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ يُدْخِلُهُ فِي شِدْقِهِ فَيَشُقُّهُ حَتَّى يَبْلُغَ قَفَاهُ ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ. قُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ يَشْدَخُ بِهَا رَأْسَهُ فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ وَعَادَ رَأْسُهُ كَمَا كَانَ فَعَادَ إِلَيْهِ فَضَرَبَهُ فَقُلْتُ: مَا هَذَا؟ قَالَا: انْطَلِقْ فَانْطَلَقْنَا حَتَّى أَتَيْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ وَأَسْفَلَهُ وَاسِعٌ تَتَوَقَّدُ تَحْتَهُ نَارٌ فَإِذَا ارْتَفَعَتِ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا مِنْهَا وَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ ...
| Reference | : Mishkat al-Masabih 4621 |
| In-book reference | : Book 24, Hadith 14 |
Sunan Abi Dawud 2238
Narrated Abdullah ibn Abbas:
A man came after embracing Islam during the time of the Messenger of Allah (saws). Afterwards his wife came after embracing Islam. He said: Messenger of Allah, she embraced Islam along with me; so restore her to me.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ مُسْلِمًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَتِ امْرَأَتُهُ مُسْلِمَةً بَعْدَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ كَانَتْ أَسْلَمَتْ مَعِي . فَرَدَّهَا عَلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2238 |
| In-book reference | : Book 13, Hadith 64 |
| English translation | : Book 12, Hadith 2230 |
Sunan Abi Dawud 3503
Narrated Hakim ibn Hizam:
Hakim asked (the Prophet): Messenger of Allah, a man comes to me and wants me to sell him something which is not in my possession. Should I buy it for him from the market? He replied: Do not sell what you do not possess.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ يَا رَسُولَ اللَّهِ يَأْتِينِي الرَّجُلُ فَيُرِيدُ مِنِّي الْبَيْعَ لَيْسَ عِنْدِي أَفَأَبْتَاعُهُ لَهُ مِنَ السُّوقِ فَقَالَ
" لاَ تَبِعْ مَا لَيْسَ عِنْدَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3503 |
| In-book reference | : Book 24, Hadith 88 |
| English translation | : Book 23, Hadith 3496 |
Sunan Abi Dawud 1769
`Ali said :
The Messenger of Allah (SWAS) commanded me to take charge of (his) sacrificial camels and to distribute the skins and saddle clothes (after sacrifice) as sadaqah. He commanded me not to give anything from it to the butcher. He said we used to give it (the wages) to the butcher ourselves.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا سُفْيَانُ، - يَعْنِي ابْنَ عُيَيْنَةَ - عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى بُدْنِهِ وَأَقْسِمَ جُلُودَهَا وَجِلاَلَهَا وَأَمَرَنِي أَنْ لاَ أُعْطِيَ الْجَزَّارَ مِنْهَا شَيْئًا وَقَالَ
" نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا " .
| صحيح ق وليس عند خ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1769 |
| In-book reference | : Book 11, Hadith 49 |
| English translation | : Book 10, Hadith 1765 |
Sunan Abi Dawud 4601
‘Ammar b. Yasir said:
I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet (saws) and saluted him, but he did not return me salutation. He said: Go and wash it away from you.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَطَاءٌ الْخُرَاسَانِيُّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، قَالَ قَدِمْتُ عَلَى أَهْلِي وَقَدْ تَشَقَّقَتْ يَدَاىَ فَخَلَّقُونِي بِزَعْفَرَانٍ فَغَدَوْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ وَقَالَ
" اذْهَبْ فَاغْسِلْ هَذَا عَنْكَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4601 |
| In-book reference | : Book 42, Hadith 6 |
| English translation | : Book 41, Hadith 4584 |
Al-Adab Al-Mufrad 1101
Abu 'Uthman an-Nahdi said, "Abu Musa wrote to a Persian grandee
and greeted him in his letter. He was asked, 'Do you greet him when he
is an unbeliever?' He replied, 'He wrote to me and greeted me, so I have
answered him.'"
حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ، قَالَ: حَدَّثَنَا الْحَكَمُ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا عَبَّادٌ يَعْنِي ابْنَ عَبَّادٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ قَالَ: كَتَبَ أَبُو مُوسَى إِلَى رُهْبَانٍ يُسَلِّمُ عَلَيْهِ فِي كِتَابِهِ، فَقِيلَ لَهُ: أَتُسَلِّمُ عَلَيْهِ وَهُوَ كَافِرٌ؟ قَالَ: إِنَّهُ كَتَبَ إِلَيَّ فَسَلَّمَ عَلَيَّ، فَرَدَدْتُ عَلَيْهِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1101 |
| In-book reference | : Book 44, Hadith 1 |
| English translation | : Book 44, Hadith 1101 |
Hisn al-Muslim 223
--
The Prophet (SAW) said:
"No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings."
Reference:
Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.
وَقَالَ صلى الله عليه وسلم: (مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلاَّ رَدَّ اللَّهُ عَلَيَّ رُوحِيَ حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ)
| Reference | : Hisn al-Muslim 223 |
Mishkat al-Masabih 198
‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra'il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.”
Bukhari transmitted it.
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلِّغُوا عَنِّي وَلَوْ آيَةً وَحَدِّثُوا عَنْ بَنِي إِسْرَائِيلَ وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 198 |
| In-book reference | : Book 2, Hadith 1 |
Sahih Muslim 556 a
'A'isha reported:
The Apostle of Allah (may peace be upon him) prayed in a garment which had designs over it, so he (the Holy Prophet) said: Take it to Abu Jahm and bring me a plain blanket from him, because its designs have distracted me.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح قَالَ وَحَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي خَمِيصَةٍ لَهَا أَعْلاَمٌ وَقَالَ
" شَغَلَتْنِي أَعْلاَمُ هَذِهِ فَاذْهَبُوا بِهَا إِلَى أَبِي جَهْمٍ وَائْتُونِي بِأَنْبِجَانِيِّهِ " .
| Reference | : Sahih Muslim 556a |
| In-book reference | : Book 5, Hadith 76 |
| USC-MSA web (English) reference | : Book 4, Hadith 1131 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 201
It was narrated that Jabir bin 'Abdullah said:
The Messenger of Allah used to appear before the people during the Hajj season and say: 'Is there any man who can take me to his people, for the Quraish have prevented me from conveying the speech (i.e. the Message) of my Lord.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عُثْمَانَ، - يَعْنِي ابْنَ الْمُغِيرَةِ الثَّقَفِيَّ - عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ فِي الْمَوْسِمِ فَيَقُولُ
" أَلاَ رَجَلٌ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 201 |
| In-book reference | : Introduction, Hadith 201 |
| English translation | : Vol. 1, Book 1, Hadith 201 |
Sunan Ibn Majah 3546
It was
narrated from Ibn ‘Umar that Umm Salamah said:
“O Messenger of
Allah, every year you are still suffering pain because of the
poisoned
meat that you ate.” He said: “Nothing that happens to
me, but it was
decreed for me when Adam was still at the stage of
being clay.’”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا أَبُو بَكْرٍ الْعَنْسِيُّ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، وَمُحَمَّدِ بْنِ يَزِيدَ الْمِصْرِيَّيْنِ، قَالاَ حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ لاَ يَزَالُ يُصِيبُكَ كُلَّ عَامٍ وَجَعٌ مِنَ الشَّاةِ الْمَسْمُومَةِ الَّتِي أَكَلْتَ . قَالَ
" مَا أَصَابَنِي شَىْءٌ مِنْهَا إِلاَّ وَهُوَ مَكْتُوبٌ عَلَىَّ وَآدَمُ فِي طِينَتِهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3546 |
| In-book reference | : Book 31, Hadith 111 |
| English translation | : Vol. 4, Book 31, Hadith 3546 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 593
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to share out the meat of his sacrifice and to be in charge of it, and to share out its skin and blankets, and he instructed me not to give the butcher anything of it and said: `We will give him something ourselves.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقَسِّمَ بُدْنَهُ أَقُومُ عَلَيْهَا وَأَنْ أُقَسِّمَ جُلُودَهَا وَجِلَالَهَا وَأَمَرَنِي أَنْ لَا أُعْطِيَ الْجَازِرَ مِنْهَا شَيْئًا وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا.
| Grade: | Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)] (Darussalam) |
| Reference | : Musnad Ahmad 593 |
| In-book reference | : Book 5, Hadith 30 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 701
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me to say, if calamity befell me: “There is no god but Allah, the Forbearing the Most Generous; glory be to Allah, blessed be Allah, the Lord of the mighty Throne; praise be to Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَزَلَ بِي كَرْبٌ أَنْ أَقُولَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
| Grade: | A Sahih hadith; this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 701 |
| In-book reference | : Book 5, Hadith 134 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim ibn Muhammad ibn Abi Bakr that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let the misfortune that befalls me be a comfort to the Muslims in their misfortunes."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لِيُعَزِّ الْمُسْلِمِينَ فِي مَصَائِبِهِمُ الْمُصِيبَةُ بِي " .
| USC-MSA web (English) reference | : Book 16, Hadith 41 |
| Arabic reference | : Book 16, Hadith 563 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The sacrifice can be done up to two days after the Day of Sacrifice."
Yahya related to me from Malik that he had heard the same from Ali ibn Abi Talib.
وَحَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ الأَضْحَى يَوْمَانِ بَعْدَ يَوْمِ الأَضْحَى .
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، مِثْلُ ذَلِكَ .
| Sunnah.com reference | : Book 23, Hadith 12 |
| USC-MSA web (English) reference | : Book 23, Hadith 12 |
| Arabic reference | : Book 23, Hadith 1042 |
Sahih Muslim Introduction 78
Al-Hasan al-Hulwānī narrated to us, he said, I heard Affān say, I heard Abū Awānah say:
‘A Ḥadīth did not reach me on authority of al-Hasan except I presented it to Abān bin Abī Ayyāsh , then he read it to me ’.
وَحَدَّثَنَا الْحَسَنُ الْحُلْوَانِيُّ، قَالَ سَمِعْتُ عَفَّانَ، قَالَ سَمِعْتُ أَبَا عَوَانَةَ، قَالَ مَا بَلَغَنِي عَنِ الْحَسَنِ، حَدِيثٌ إِلاَّ أَتَيْتُ بِهِ أَبَانَ بْنَ أَبِي عَيَّاشٍ فَقَرَأَهُ عَلَىَّ .
| Reference | : Sahih Muslim Introduction 78 |
| In-book reference | : Introduction, Narration 77 |
Sahih Muslim Introduction 86
Al-Faḍl bin Sahl narrated to me, he said:
‘Yahyā bin Ma’īn narrated to me, Hajjāj narrated to us, Ibn Abī Dhi’b narrated to us on authority of Shurahbīl bin Sa’d , and he was imputed [with lying regarding Ḥadīth near the end of his life]’.
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ، وَكَانَ، مُتَّهَمًا .
| Reference | : Sahih Muslim Introduction 86 |
| In-book reference | : Introduction, Narration 85 |
Sahih al-Bukhari 121
Narrated Jarir:
The Prophet said to me during Hajjat-al-Wida`: Let the people keep quiet and listen. Then he said (addressing the people), "Do not (become infidels) revert to disbelief after me by striking the necks (cutting the throats) of one another (killing each other).
حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ مُدْرِكٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ فِي حَجَّةِ الْوَدَاعِ " اسْتَنْصِتِ النَّاسَ " فَقَالَ " لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ".
| Reference | : Sahih al-Bukhari 121 |
| In-book reference | : Book 3, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 122 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3737
Narrated Umm 'Atiyyah:
"The Prophet (SAW) sent an army in which was 'Ali." She said: "While he was raising his hands, I heard the Messenger of Allah (SAW) saying: 'O Allah! Do not cause me to die until You allow me to see 'Ali."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ أَبِي الْجَرَّاحِ، قَالَ حَدَّثَنِي جَابِرُ بْنُ صُبْحٍ، قَالَ حَدَّثَتْنِي أُمُّ شَرَاحِيلَ، قَالَتْ حَدَّثَتْنِي أُمُّ عَطِيَّةَ، قَالَتْ بَعَثَ النَّبِيُّ صلى الله عليه وسلم جَيْشًا فِيهِمْ عَلِيٌّ . قَالَتْ فَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ رَافِعٌ يَدَيْهِ يَقُولُ
" اللَّهُمَّ لاَ تُمِتْنِي حَتَّى تُرِيَنِي عَلِيًّا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3737 |
| In-book reference | : Book 49, Hadith 134 |
| English translation | : Vol. 1, Book 46, Hadith 3737 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2001
Jubair bin Mut'im narrated from his father who said:
"They (meaning the people in general) told me that I was proud, while I rode a donkey, wore a cloak, and I milked the sheep. And the Messenger of Allah said to me:
"Whoever does these, then there is no pride (arrogance) in him.'"
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى الْبَغْدَادِيُّ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ تَقُولُونَ لِي فِيَّ التِّيهُ وَقَدْ رَكِبْتُ الْحِمَارَ وَلَبِسْتُ الشَّمْلَةَ وَقَدْ حَلَبْتُ الشَّاةَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ فَعَلَ هَذَا فَلَيْسَ فِيهِ مِنَ الْكِبْرِ شَيْءٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2001 |
| In-book reference | : Book 27, Hadith 107 |
| English translation | : Vol. 4, Book 1, Hadith 2001 |
Sahih Muslim 2301 c
Thaubin reported this hadith pertaining to the Cistern. Muhammad b. Bashshar said:
I said to Yahya b. Hammad: This is the hadith that I heard from Abu 'Awana and he said: I also heard it from Shu'ba. I said: Narrate that to me and he narrated that to me.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ سَالِمِ،
بْنِ أَبِي الْجَعْدِ عَنْ مَعْدَانَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم حَدِيثَ الْحَوْضِ فَقُلْتُ
لِيَحْيَى بْنِ حَمَّادٍ هَذَا حَدِيثٌ سَمِعْتَهُ مِنْ أَبِي عَوَانَةَ فَقَالَ وَسَمِعْتُهُ أَيْضًا مِنْ شُعْبَةَ فَقُلْتُ
انْظُرْ لِي فِيهِ فَنَظَرَ لِي فِيهِ فَحَدَّثَنِي بِهِ .
| Reference | : Sahih Muslim 2301c |
| In-book reference | : Book 43, Hadith 52 |
| USC-MSA web (English) reference | : Book 30, Hadith 5703 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2426
The tradition mentioned above has also been transmitted by Abu Qatadah through a different chain of narrators. This version add:
He said: Messenger of Allah, tell me about keeping fast on Monday and Thursday. He said: On it I was born, and on it the Qur'an was first revealed to me.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مَهْدِيُّ، حَدَّثَنَا غَيْلاَنُ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، بِهَذَا الْحَدِيثِ زَادَ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ صَوْمَ يَوْمِ الاِثْنَيْنِ وَيَوْمِ الْخَمِيسِ قَالَ
" فِيهِ وُلِدْتُ وَفِيهِ أُنْزِلَ عَلَىَّ الْقُرْآنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2426 |
| In-book reference | : Book 14, Hadith 114 |
| English translation | : Book 13, Hadith 2420 |
Sahih Muslim 1072 a
'Abd al-Muttalib b. Rabi'a b. al-Harith reported that Rabi'a b. al-Harith and Abbas b. Abd al-Muttalib gathered together and said:
By Allah, if we had sent these two young boys (i. e. I and Fadl b. 'Abbas) to the Messenger of Allah (may peace be upon him) and they had spoken to him, he would have appointed them (as the collectors) of these sadaqat; and they would (collect them) and pay (to the Holy Prophet) as other people (collectors) paid and would get a share as other people got it. As they were talking about it there came 'Ali b. Abu Talib and stood before them, and they made a mention of it to him. 'Ali b. Abu Talib said: Don't do that; by Allah he (the Holy Prophet) would not do that (would not accept your request). Rabi'a b. Harith turned to him and said: By Allah, you are not doing so but out of jealousy that you nurse against us By Allah, you became the son-in-law of the Messenger of Allah (may peace be upon him) but we felt no jealousy against you (for this great privilege of yours). 'Ali then said: Send them (if you like). They set out and 'Ali lay on the bed. When the Messenger of Allah (may peace be upon him) offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears (out of love and affection) and then said: Give out what you have kept in your hearts. He then entered (the apartment) and we also went in and he (the Holy Prophet) was on that day (in the house of) Zainab b. jahsh. We urged each (of us) to speak. Then one of us thus spoke: Messenger of Allah, you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come (to you) so that you may appoint us (as collectors) of these sadaqat. and we would pay you just as thin people (other collectors) pay you, and get our share as others get it. He (the Holy Prophet) kept silence for a long time till we wished that we should speak with him (again), and Zainab pointied to us from behind the curtain not to talk (any more). He (the Holy Prophet) said; It does not become the family of Muhammad (to accept) sadaqat for they are the impurities of people. You call to me Mahmiya (and he was in charge of khums, i. e, of the one-fifth part that goes to the treasury out of the spoils of war), and Naufal b. Harith b. 'Abd al-Muttalib. They both came to him, and he (the Holy Prophet) said to Mahmiya: Marry your daughter to this young man (i. e. Fadl b. 'Abbas), and he married her to him And he said to Naufal b. Harith: Marry your daughter to this young man (i e. 'Abd al-Muttalib b. Rabi'a, the narrator of this hadith) and he married her to me, and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri, however. said: He did not determine (the amount of mahr).
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ نَوْفَلِ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، حَدَّثَهُ أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ حَدَّثَهُ قَالَ اجْتَمَعَ رَبِيعَةُ بْنُ الْحَارِثِ وَالْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ فَقَالاَ وَاللَّهِ لَوْ بَعَثْنَا هَذَيْنِ الْغُلاَمَيْنِ - قَالاَ لِي وَلِلْفَضْلِ بْنِ عَبَّاسٍ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَلَّمَاهُ فَأَمَّرَهُمَا عَلَى هَذِهِ الصَّدَقَاتِ فَأَدَّيَا مَا يُؤَدِّي النَّاسُ وَأَصَابَا مِمَّا يُصِيبُ النَّاسُ - قَالَ - فَبَيْنَمَا هُمَا فِي ذَلِكَ جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ فَوَقَفَ عَلَيْهِمَا فَذَكَرَا لَهُ ذَلِكَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ لاَ تَفْعَلاَ فَوَاللَّهِ مَا هُوَ بِفَاعِلٍ . فَانْتَحَاهُ رَبِيعَةُ بْنُ الْحَارِثِ فَقَالَ وَاللَّهِ مَا تَصْنَعُ هَذَا إِلاَّ نَفَاسَةً مِنْكَ عَلَيْنَا فَوَاللَّهِ لَقَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا نَفِسْنَاهُ عَلَيْكَ . قَالَ عَلِيٌّ أَرْسِلُوهُمَا . فَانْطَلَقَا وَاضْطَجَعَ عَلِيٌّ - قَالَ - فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ سَبَقْنَاهُ إِلَى الْحُجْرَةِ فَقُمْنَا عِنْدَهَا حَتَّى جَاءَ فَأَخَذَ بِآذَانِنَا . ثُمَّ قَالَ
" أَخْرِجَا مَا تُصَرِّرَانِ " ثُمَّ دَخَلَ ...
| Reference | : Sahih Muslim 1072a |
| In-book reference | : Book 12, Hadith 218 |
| USC-MSA web (English) reference | : Book 5, Hadith 2347 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2051
Narrated Abdullah ibn Amr ibn al-'As:
Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ التَّيْمِيُّ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ بْنِ الأَخْنَسِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ مَرْثَدَ بْنَ أَبِي مَرْثَدٍ الْغَنَوِيَّ، كَانَ يَحْمِلُ الأُسَارَى بِمَكَّةَ وَكَانَ بِمَكَّةَ بَغِيٌّ يُقَالُ لَهَا عَنَاقُ وَكَانَتْ صَدِيقَتَهُ قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَنْكِحُ عَنَاقَ قَالَ فَسَكَتَ عَنِّي فَنَزَلَتْ { وَالزَّانِيَةُ لاَ يَنْكِحُهَا إِلاَّ زَانٍ أَوْ مُشْرِكٌ } فَدَعَانِي فَقَرَأَهَا عَلَىَّ وَقَالَ " لاَ تَنْكِحْهَا " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2051 |
| In-book reference | : Book 12, Hadith 6 |
| English translation | : Book 11, Hadith 2046 |
Sunan Abi Dawud 3509
Narrated Makhlad ibn Khufaf al-Ghifari:
I and some people were partners in a slave. I employed him on some work in the absence of one of the partners. He got earnings for me. He disputed me and the case of his claim to his share in the earnings to a judge, who ordered me to return the earnings (i.e. his share) to him. I then came to Urwah ibn az-Zubayr, and related the matter to him. Urwah then came to him and narrated to him a tradition from the Messenger of Allah (saws) on the authority of Aisha: Profit follows responsibility.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ مَخْلَدِ بْنِ خُفَافٍ الْغِفَارِيِّ، قَالَ كَانَ بَيْنِي وَبَيْنَ أُنَاسٍ شَرِكَةٌ فِي عَبْدٍ فَاقْتَوَيْتُهُ وَبَعْضُنَا غَائِبٌ فَأَغَلَّ عَلَىَّ غَلَّةً فَخَاصَمَنِي فِي نَصِيبِهِ إِلَى بَعْضِ الْقُضَاةِ فَأَمَرَنِي أَنْ أَرُدَّ الْغَلَّةَ فَأَتَيْتُ عُرْوَةَ بْنَ الزُّبَيْرِ فَحَدَّثْتُهُ فَأَتَاهُ عُرْوَةُ فَحَدَّثَهُ عَنْ عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" الْخَرَاجُ بِالضَّمَانِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3509 |
| In-book reference | : Book 24, Hadith 94 |
| English translation | : Book 23, Hadith 3502 |
Mishkat al-Masabih 1322
Abu Huraira reported that God's Messenger said to Bilal at the dawn prayer, “Tell me, Bilal, of the action you have done since becoming a Muslim which is most calculated to cause hope in you, for I heard the sound of your sandals in front of me in paradise.” He replied, “I have done no action more calculated, in my opinion to cause hope than that I have never performed ablution at any hour of the night or day without immediately praying what was ordained for me to pray.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِبِلَالٍ عِنْدَ صَلَاةِ الْفَجْرِ: «يَا بِلَالُ حَدِّثْنِي بِأَرْجَى عمل عملته فِي الْإِسْلَام فَإِنِّي سَمِعت دق نعليك بَين يَدي الْجَنَّةِ» . قَالَ: مَا عَمِلْتُ عَمَلًا أَرْجَى عِنْدِي أَنِّي لم أتطهر طهُورا مِنْ سَاعَةٍ مِنْ لَيْلٍ وَلَا نَهَارٍ إِلَّا صَلَّيْتُ بِذَلِكَ الطُّهُورِ مَا كُتِبَ لِي أَنْ أُصَلِّيَ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1322 |
| In-book reference | : Book 4, Hadith 731 |
Mishkat al-Masabih 1326
Buraida told how one morning God’s Messenger called Bilal and said, "What did you do to get to paradise before me? I have never entered paradise without hearing the rustling of your garments in front of me.” He replied, "Messenger of God, I have never called the adhan without praying two rak'as, and no impurity has ever happened to me without my performing ablution on the spot and thinking that I owed God two rak'as.” God’s Messenger said, "It is because of them.”
Tirmidhi transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: أَصْبَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِلَالًا فَقَالَ: «بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي» . قَالَ: يَا رَسُولَ اللَّهِ مَا أَذَّنْتُ قَطُّ إِلَّا صَلَّيْتُ رَكْعَتَيْنِ وَمَا أَصَابَنِي حَدَثٌ قَطُّ إِلَّا تَوَضَّأْتُ عِنْدَهُ وَرَأَيْتُ أَنَّ لِلَّهِ عَلَيَّ رَكْعَتَيْنِ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بِهِمَا» . رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1326 |
| In-book reference | : Book 4, Hadith 735 |
Mishkat al-Masabih 4352
Abul Ahwas quoted his father as saying:
I came to God’s messenger wearing a poor garment and he asked me whether I had any property. When I replied that I had, he asked me what kind it was, and I said, "Every kind; God has given me camels, cattle, sheep, horses and slaves.” He then said, “When God gives you property let the mark of His favour and honour to you be seen.”
Ahmad and Nasa'i transmitted it. In Sharh as-sunna it has the wording in al-Masabih.
وَعَن أبي الأحوصِ عَن أبيهِ قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعَلَى ثَوْبٌ دُونٌ فَقَالَ لِي: «أَلَكَ مَالٌ؟» قُلْتُ: نَعَمْ. قَالَ: «مِنْ أَيِّ الْمَالِ؟» قُلْتُ: مِنْ كُلِّ الْمَالِ قَدْ أَعْطَانِي اللَّهُ منَ الإِبلِ وَالْبَقر وَالْخَيْلِ وَالرَّقِيقِ. قَالَ: «فَإِذَا آتَاكَ اللَّهُ مَالًا فَلْيُرَ أَثَرُ نِعْمَةِ اللَّهِ عَلَيْكَ وَكَرَامَتِهِ» . رَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4352 |
| In-book reference | : Book 22, Hadith 43 |
Al-Adab Al-Mufrad 52
Abu Hurayra said, "A man came to the Prophet, may Allah bless him and
grant him peace, and said, 'Messenger of Allah! I have relatives with whom
I maintain ties while they cut me off. I am good to them while they are bad
to me. They behave foolishly towards me while I am forbearing towards them.'
The Prophet said, 'If things are as you said, it is as if you were putting
hot ashes on them and you will not lack a supporter against them from Allah
as long as you continue to do that.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ: حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم فَقَالَ: يَا رَسُولَ اللهِ، إِنَّ لِي قَرَابَةً أَصِلُهُمْ وَيَقْطَعُونَ، وَأُحْسِنُ إِلَيْهِمْ وَيُسِيئُونَ إِلَيَّ، وَيَجْهَلُونَ عَلَيَّ وَأَحْلُمُ عَنْهُمْ، قَالَ: لَئِنْ كَانَ كَمَا تَقُولُ كَأَنَّمَا تُسِفُّهُمُ الْمَلَّ، وَلاَ يَزَالُ مَعَكَ مِنَ اللهِ ظَهِيرٌ عَلَيْهِمْ مَا دُمْتَ عَلَى ذَلِكَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 52 |
| In-book reference | : Book 2, Hadith 6 |
| English translation | : Book 2, Hadith 52 |
Al-Adab Al-Mufrad 1100
Abu Abdul Malik, the mawla of Umm Miskin, the daughter of ('Umar) ibn
'Asim ibn 'Umar ibn al-Khattab, said, "My mistress sent me to Abu Hurayra
and he came with me. When he was at the door, he asked in Persian, 'Can
we come in?' 'Come in!' she replied.' Then she said, 'Abu Hurayra, if visitors
come to me after 'Isha', should I enter into conversation with them?' He
replied, 'Converse as long as you have not done the witr prayer. If you
have done the witr, there is no conversation after it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْعَلاَءِ الْخُزَاعِيُّ، عَنْ أَبِي عَبْدِ الْمَلِكِ، مَوْلَى أُمِّ مِسْكِينٍ بِنْتِ عَاصِمِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، قَالَ: أَرْسَلَتْنِي مَوْلاَتِي إِلَى أَبِي هُرَيْرَةَ، فَجَاءَ مَعِي، فَلَمَّا قَامَ بِالْبَابِ فقَالَ: أَنْدَرَايِيمْ؟ قَالَتْ: أَنْدَرُونْ، فَقَالَتْ: يَا أَبَا هُرَيْرَةَ إِنَّهُ يَأْتِينِي الزَّوْرُ بَعْدَ الْعَتَمَةِ فَأَتَحَدَّثُ؟ قَالَ: تَحَدَّثِي مَا لَمْ تُوتِرِي، فَإِذَا أَوْتَرْتِ فَلاَ حَدِيثَ بَعْدَ الْوِتْرِ.
| ضعيف الإسناد موقوفا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1100 |
| In-book reference | : Book 43, Hadith 50 |
| English translation | : Book 43, Hadith 1100 |
Narrated Abu Hurairah (RA) Allah's Messenger (SAW) used to keep silent - between the opening Takbir of the prayer and the recitation of the Qur'an - for a short while. Then, I asked him (about that) and he replied, "I say, 'O Allah! Keep me apart from my sins (faults) as you have kept apart the east and west. O Allah clean me from my sins as a white garment is cleaned from dirt. O Allah wash me of my sins with
water, snow and hail."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا كَبَّرَ لِلصَّلَاةِ سَكَتَ هُنَيَّةً , قَبْلِ أَنْ يَقْرَأَ , فَسَأَلْتُهُ , فَقَالَ : "أَقُولُ : اَللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ اَلْمَشْرِقِ وَالْمَغْرِبِ , اَللَّهُمَّ نقِّنِي مِنْ خَطَايَايَ كَمَا يُنَقَّى اَلثَّوْبُ اَلْأَبْيَضُ مِنْ اَلدَّنَسِ , اَللَّهُمَّ اِغْسِلْنِي مِنْ خَطَايَايَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ } مُتَّفَقٌ عَلَيْهِ 1
| Sunnah.com reference | : Book 2, Hadith 150 |
| English translation | : Book 2, Hadith 269 |
| Arabic reference | : Book 2, Hadith 271 |
Mishkat al-Masabih 2413
‘Abd ar-Rahman b. Abu Bakra said that he remarked to his father that he had heard him say every morning, “O God, grant me soundness in my body; O God, grant me soundness in my hearing; O God, grant me soundness in my sight. There is no god but Thee and that he repeated it three times morning and evening. He replied, "Sonny, I heard God’s messenger using these words as a supplication and I like to follow his practice."
Abu Dawud transmitted it.
وَعَنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ: قُلْتُ لِأَبِي: يَا أَبَتِ أَسْمَعُكَ تَقُولُ كُلَّ غَدَاةٍ: «اللَّهُمَّ عَافِنِي فِي بَدَنِي اللَّهُمَّ عَافِنِي فِي سَمْعِي اللَّهُمَّ عَافِنِي فِي بَصَرِي لَا إِلَهَ إِلَّا أَنْتَ» تُكَرِّرُهَا ثَلَاثًا حِينَ تُصْبِحُ وَثَلَاثًا حِين تمسي فَقَالَ: يَا بُنَيَّ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَدْعُو بِهِنَّ فَأَنَا أُحِبُّ أَنْ أستن بسننه. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2413 |
| In-book reference | : Book 9, Hadith 183 |
Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar ibn al-Khattab spoke about a man who went out with his wife's slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar ibn al-Khattab. Umar questioned him about it. He said, "She gave her to me." Umar said, "Bring me a clear proof or I will stone you." Rabia added, "The wife confessed that she had given her to him."
حَدَّثَنِي مَالِكٌ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ لِرَجُلٍ خَرَجَ بِجَارِيَةٍ لاِمْرَأَتِهِ مَعَهُ فِي سَفَرٍ فَأَصَابَهَا فَغَارَتِ امْرَأَتُهُ . فَذَكَرَتْ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ وَهَبَتْهَا لِي . فَقَالَ عُمَرُ لَتَأْتِينِي بِالْبَيِّنَةِ أَوْ لأَرْمِيَنَّكَ بِالْحِجَارَةِ . قَالَ فَاعْتَرَفَتِ امْرَأَتُهُ أَنَّهَا وَهَبَتْهَا لَهُ .
| USC-MSA web (English) reference | : Book 41, Hadith 20 |
| Arabic reference | : Book 41, Hadith 1523 |
Sahih al-Bukhari 7022
Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself standing over a tank (well) giving water to the people to drink. Then Abu Bakr came to me and took the bucket from me in order to relieve me and he pulled out one or two full buckets, and there was weakness in his pulling --may Allah forgive him. Then Ibn Al-Khattab took it from him and went on drawing water till the people left (after being satisfied) while the tank was over flowing with water."
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُ أَنِّي عَلَى حَوْضٍ أَسْقِي النَّاسَ، فَأَتَانِي أَبُو بَكْرٍ فَأَخَذَ الدَّلْوَ مِنْ يَدِي لِيُرِيحَنِي، فَنَزَعَ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاللَّهُ يَغْفِرُ لَهُ، فَأَتَى ابْنُ الْخَطَّابِ فَأَخَذَ مِنْهُ، فَلَمْ يَزَلْ يَنْزِعُ، حَتَّى تَوَلَّى النَّاسُ وَالْحَوْضُ يَتَفَجَّرُ ".
| Reference | : Sahih al-Bukhari 7022 |
| In-book reference | : Book 91, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 149 |
| (deprecated numbering scheme) |
Riyad as-Salihin 106
Rabi'ah bin Ka'b Al-Aslami (May Allah be pleased with him (a servant of the Messenger of Allah and also one of the people of As-Suffah) said:
I used to spend my night in the company of Messenger of Allah (PBUH) and used to put up water for his ablutions. One day he said to me, "Ask something of me." I said: "I request for your companionship in Jannah". He inquired, "Is there anything else?" I said, "That is all." He said, "Then help me in your request by multiplying your prostrations".
[Muslim].
[Muslim].
الثاني عشر: عن أبي فراس ربيعة بن كعب الأسلمى خادم رسول الله صلى الله عليه وسلم، ومن أهل الصفة رضي الله عنه قال: " كنت أبيت مع رسول الله صلى الله عليه وسلم، فآتيه بوضوئه، وحاجته فقال: "سلني" فقلت: أسألك مرافقتك في الجنة. فقال: { أوغير ذلك؟" قلت: هو ذاك قال: " فأعني على نفسك بكثرة السجود" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 106 |
| In-book reference | : Introduction, Hadith 106 |
Riyad as-Salihin 1488
Abul-Fadl Al-`Abbas bin `Abdul-Muttalib (ra) reported:
I asked the Messenger of Allah (saws) to teach me a supplication. He (saws) said, "Beg Allah for safety (from all evils in this world and in the Hereafter)." I waited for some days and then I went to him again and asked him: "O Messenger of Allah Teach me to supplicate something from Allah." He said to me, "O Al-`Abbas, the uncle of Messenger of Allah! Beseech Allah to give you safety (Al-`afiyah ) in this life and in the Hereafter."
[At- Tirmidhi].
[At- Tirmidhi].
وعن أبي الفضل العباس بن عبد المطلب رضي الله عنه قال: قلت يا رسول الله: علمني شيئًا أسأله الله تعالى، قال: "سلوا الله العافية" فمكثت أيامًا، ثم جئت فقلت: يا رسول الله: علمني شيئًا أسأله الله تعالى، قال لي: "يا عباس يا عم رسول الله سلوا الله العافية في الدنيا والآخرة". ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1488 |
| In-book reference | : Book 16, Hadith 24 |
Sahih al-Bukhari 7110
Narrated Harmala:
(Usama's Maula) Usama (bin Zaid) sent me to `Ali (at Kufa) and said, "`Ali will ask you, 'What has prevented your companion from joining me?' You then should say to him, 'If you (`Ali) were in the mouth of a lion, I would like to be with you, but in this matter I won't take any part.' " Harmala added: "`Ali didn't give me anything (when I conveyed the message to him) so I went to Hasan, Hussain and Ibn Ja`far and they loaded my camels with much (wealth).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عَمْرٌو أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيٍّ، أَنَّ حَرْمَلَةَ، مَوْلَى أُسَامَةَ أَخْبَرَهُ قَالَ عَمْرٌو وَقَدْ رَأَيْتُ حَرْمَلَةَ قَالَ أَرْسَلَنِي أُسَامَةُ إِلَى عَلِيٍّ وَقَالَ إِنَّهُ سَيَسْأَلُكَ الآنَ فَيَقُولُ مَا خَلَّفَ صَاحِبَكَ فَقُلْ لَهُ يَقُولُ لَكَ لَوْ كُنْتَ فِي شِدْقِ الأَسَدِ لأَحْبَبْتُ أَنْ أَكُونَ مَعَكَ فِيهِ، وَلَكِنَّ هَذَا أَمْرٌ لَمْ أَرَهُ، فَلَمْ يُعْطِنِي شَيْئًا، فَذَهَبْتُ إِلَى حَسَنٍ وَحُسَيْنٍ وَابْنِ جَعْفَرٍ فَأَوْقَرُوا لِي رَاحِلَتِي.
| Reference | : Sahih al-Bukhari 7110 |
| In-book reference | : Book 92, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 226 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al Khattab, that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara, and he asked, "Who is this smell of perfume coming from?" Muawiya ibn Abi Sufyan answered, "From me, amir al-muminin." Umar said, "From you? By the life of Allah!" Muawiya explained, "Umm Habiba perfumed me, amir al-muminin. "'Umar then said, "You must go back and wash it off."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَسْلَمَ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، وَجَدَ رِيحَ طِيبٍ وَهُوَ بِالشَّجَرَةِ فَقَالَ مِمَّنْ رِيحُ هَذَا الطِّيبِ فَقَالَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ مِنِّي يَا أَمِيرَ الْمُؤْمِنِينَ . فَقَالَ مِنْكَ لَعَمْرُ اللَّهِ فَقَالَ مُعَاوِيَةُ إِنَّ أُمَّ حَبِيبَةَ طَيَّبَتْنِي يَا أَمِيرَ الْمُؤْمِنِينَ . فَقَالَ عُمَرُ عَزَمْتُ عَلَيْكَ لَتَرْجِعَنَّ فَلْتَغْسِلَنَّهُ .
| USC-MSA web (English) reference | : Book 20, Hadith 19 |
| Arabic reference | : Book 20, Hadith 728 |
Sahih Muslim 6
Muhammad bin Abd Allah bin Numayr and Zuhayr bin Harb narrated to me, they said Abd Allah bin Yazīd narrated to us, he said Sa’īd bin Abī Ayyūb narrated to me, he said Abū Hāni’ narrated to me, on authority of Uthmān Muslim bin Yasār, on authority of Abī Hurayrah, on authority of the Messenger of Allah, peace and blessings of Allah upon him, he said:
‘There will be in the last of my nation a people narrating to you what you nor your fathers heard, so beware of them’.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو هَانِئٍ، عَنْ أَبِي عُثْمَانَ، مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" سَيَكُونُ فِي آخِرِ أُمَّتِي أُنَاسٌ يُحَدِّثُونَكُمْ مَا لَمْ تَسْمَعُوا أَنْتُمْ وَلاَ آبَاؤُكُمْ فَإِيَّاكُمْ وَإِيَّاهُمْ " .
| Reference | : Sahih Muslim 6 |
| In-book reference | : Introduction, Narration 14 |
Sunan an-Nasa'i 5382
It was narrated that Abu Musa said:
"Some people from among the Ash'aris came to me and said: 'Go with us to the Messenger of Allah [SAW], for we have something to ask him.' So I went with them, and they said: 'O Messenger of Allah, use us to do your work.'" Abu Musa said: "I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: 'We do not appoint for our work anyone who asks for that.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ أَبِي عُمَيْسٍ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ أَتَانِي نَاسٌ مِنَ الأَشْعَرِيِّينَ فَقَالُوا اذْهَبْ مَعَنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ لَنَا حَاجَةً. فَذَهَبْتُ مَعَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اسْتَعِنْ بِنَا فِي عَمَلِكَ. قَالَ أَبُو مُوسَى فَاعْتَذَرْتُ مِمَّا قَالُوا وَأَخْبَرْتُ أَنِّي لاَ أَدْرِي مَا حَاجَتُهُمْ فَصَدَّقَنِي وَعَذَرَنِي. فَقَالَ
" إِنَّا لاَ نَسْتَعِينُ فِي عَمَلِنَا بِمَنْ سَأَلَنَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5382 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Vol. 6, Book 49, Hadith 5384 |
Jami` at-Tirmidhi 2867
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Indeed there is a tree that does not shed its foilage, and it is is similar to the believer. Can any of you tell me what it is?" 'Abdullah said: "The people started thinking about the trees of the desert. And it occurred to me that it may be the date-palm." Then the Prophet (SAW) said: "It is the date-palm." But I was shy - meaning to say anything." 'Abdullah said: "So I informed 'Umar about what I had thought of, and he said: 'If you had said it, that would be more beloved to me than this or that.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ مِنَ الشَّجَرِ شَجَرَةً لاَ يَسْقُطُ وَرَقُهَا وَهِيَ مَثَلُ الْمُؤْمِنِ حَدِّثُونِي مَا هِيَ " . قَالَ عَبْدُ اللَّهِ فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي وَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هِيَ النَّخْلَةُ " . فَاسْتَحْيَيْتُ أَنْ أَقُولَ قَالَ عَبْدُ اللَّهِ فَحَدَّثْتُ عُمَرَ بِالَّذِي وَقَعَ فِي نَفْسِي . فَقَالَ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ أَنْ يَكُونَ لِي كَذَا وَكَذَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2867 |
| In-book reference | : Book 44, Hadith 9 |
| English translation | : Vol. 5, Book 42, Hadith 2867 |
Jami` at-Tirmidhi 3614
Narrated 'Abdullah bin 'Amr:
that the Messenger of Allah (SAW) said: "If you hear the Muadh-dhin then say as he says. Then send Salat upon me, because whoever sends Salat upon me, Allah will send Salat upon him ten times due to it. Then ask Allah that He gives me Al-Wasilah, because it is a place in Paradise which is not for anyone except for a slave from the slaves of Allah, and I hope that I am him. And whoever asks that I have Al-Wasilah, then (my) intercession will be made lawful for him."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ الْمُقْرِئُ، حَدَّثَنَا حَيْوَةُ، أَخْبَرَنَا كَعْبُ بْنُ عَلْقَمَةَ، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ وَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ مُحَمَّدٌ عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرٍ هَذَا قُرَشِيٌّ مِصْرِيٌّ مَدَنِيٌّ وَعَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ شَامِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3614 |
| In-book reference | : Book 49, Hadith 10 |
| English translation | : Vol. 1, Book 46, Hadith 3614 |
Jami` at-Tirmidhi 3892
Narrated Safiyyah bint Huyai:
"The Messenger of Allah (SAW) entered upon me and some words had reached me from Hafsah and 'Aishah. So I mentioned it to him. So he said: 'Why did you not say: "And how are you two better than me, while my husband is Muhammad and my father is Harun, and my uncle is Musa?" That which had reached her, was that they had said: "We are more honored to the Messenger of Allah (SAW) than her," and that they said: "We are the wives of the Prophet (SAW) and his cousins."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالَ حَدَّثَنَا هَاشِمٌ، هُوَ ابْنُ سَعِيدٍ الْكُوفِيُّ قَالَ حَدَّثَنَا كِنَانَةُ، قَالَ حَدَّثَتْنَا صَفِيَّةُ بِنْتُ حُيَىٍّ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ بَلَغَنِي عَنْ حَفْصَةَ وَعَائِشَةَ كَلاَمٌ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ
" أَلاَ قُلْتِ فَكَيْفَ تَكُونَانِ خَيْرًا مِنِّي وَزَوْجِي مُحَمَّدٌ وَأَبِي هَارُونُ وَعَمِّي مُوسَى " . وَكَانَ الَّذِي بَلَغَهَا أَنَّهُمْ قَالُوا نَحْنُ أَكْرَمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهَا . وَقَالُوا نَحْنُ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم وَبَنَاتُ عَمِّهِ . وَفِي الْبَابِ عَنْ أَنَسٍ .هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ صَفِيَّةَ إِلاَّ مِنْ حَدِيثِ هَاشِمٍ الْكُوفِيُّ وَلَيْسَ إِسْنَادُهُ بِذَلِكَ الْقَوِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3892 |
| In-book reference | : Book 49, Hadith 292 |
| English translation | : Vol. 1, Book 46, Hadith 3892 |
Jami` at-Tirmidhi 3015, 3288
Narrated Jabir bin 'Abdullah:
"I was ill, so the Messenger of Allah (SAW) came to visit me, and I was unconscious. When I awoke, I said: 'How do you order me regarding my wealth?' He did not answer me until Allah revealed: Allah commands you regarding your children's (inheritance): to the male, a portion equal to that of two females (4:11)."
Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي وَقَدْ أُغْمِيَ عَلَىَّ فَلَمَّا أَفَقْتُ قُلْتُ كَيْفَ أَقْضِي فِي مَالِي فَسَكَتَ عَنِّي حَتَّى نَزَلَتْ : ( يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ .
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَفِي حَدِيثِ الْفَضْلِ بْنِ الصَّبَّاحِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3015, 3288 |
| In-book reference | : Book 47, Hadith 67 |
| English translation | : Vol. 5, Book 44, Hadith 3015 |
Jami` at-Tirmidhi 3031
Narrated Al-Bara bin 'Azib:
"When the following was revealed: 'Not equal are those of the believers who sit (4:95)' 'Amr bin Umm Maktum came to the Prophet (SAW)." He said: "He was blind, so he said: 'O Messenger of Allah! What do you order me with? Indeed my vision is disabled.' So Allah [Most High] revealed this Ayah: 'Except those who are disabled.' So the Prophet (SAW) said: 'Bring me a shoulder bone and inkwell' - or 'Bring me a tablet and an inkwell.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ لَمَّا نَزَلَتْ : (لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ) جَاءَ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ إِلَى النَّبِيِّ صلى الله عليه وسلم - قَالَ وَكَانَ ضَرِيرَ الْبَصَرِ فَقَالَ يَا رَسُولَ اللَّهِ مَا تَأْمُرُنِي إِنِّي ضَرِيرُ الْبَصَرِ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ : ( غَيْرُ أُولِي الضَّرَرِ ) الآيَةَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " ائْتُونِي بِالْكَتِفِ وَالدَّوَاةِ أَوِ اللَّوْحِ وَالدَّوَاةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُقَالُ عَمْرُو ابْنُ أُمِّ مَكْتُومٍ وَيُقَالُ عَبْدُ اللَّهِ ابْنُ أُمِّ مَكْتُومٍ وَهُوَ عَبْدُ اللَّهِ بْنُ زَائِدَةَ وَأُمُّ مَكْتُومٍ أُمُّهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3031 |
| In-book reference | : Book 47, Hadith 83 |
| English translation | : Vol. 5, Book 44, Hadith 3031 |
Sunan Abi Dawud 924
Narrated Abdullah ibn Mas'ud:
We used to salute during prayer and talk about our needs. I came to the Messenger of Allah (saws) and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present.
When the Messenger of Allah (saws) finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا عَاصِمٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ فِي الصَّلاَةِ وَنَأْمُرُ بِحَاجَتِنَا فَقَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُصَلِّي فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ السَّلاَمَ فَأَخَذَنِي مَا قَدُمَ وَمَا حَدُثَ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ
" إِنَّ اللَّهَ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّ اللَّهَ جَلَّ وَعَزَّ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لاَ تَكَلَّمُوا فِي الصَّلاَةِ " . فَرَدَّ عَلَىَّ السَّلاَمَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 924 |
| In-book reference | : Book 2, Hadith 535 |
| English translation | : Book 3, Hadith 924 |
Sahih Muslim 1616 b
Jabir b. 'Abdullah (Allah be pleased with him) reported:
Allah's Apostle (may peace be upon him) and Abi Bakr (Allah be pleased with him) visited me on foot in Banu Salama, and found me unconscious. He (the Holy Prophet) called for water and performed ablution and sprinkled out of it (the water) over me. I felt relieved. I said: Allah's Messenger, what should I do with my property? And this verse was revealed:" Allah enjoins you concerning your children: for the male is equal of the portion of two females."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ فِي بَنِي سَلَمَةَ يَمْشِيَانِ فَوَجَدَنِي لاَ أَعْقِلُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ رَشَّ عَلَىَّ مِنْهُ فَأَفَقْتُ فَقُلْتُ كَيْفَ أَصْنَعُ فِي مَالِي يَا رَسُولَ اللَّهِ فَنَزَلَتْ {يُوصِيكُمُ اللَّهُ فِي أَوْلاَدِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الأُنْثَيَيْنِ}
| Reference | : Sahih Muslim 1616b |
| In-book reference | : Book 23, Hadith 7 |
| USC-MSA web (English) reference | : Book 11, Hadith 3933 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2675 c
Hammam b. Munabbih reported so many ahadith from Abu Huraira and one out of them is this that Allah's Messenger (may peace be upon him) said that Allah thus stated:
When My servant draws close to me by the span of a palm, I draw close to him by the space of a cubit, and when he draws close to Me by the space of a cubit, I draw close to him by the space (covered) by two hands, and when he draws close to Me by the space (covered by) two hands, I go in hurry towards him.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ قَالَ إِذَا تَلَقَّانِي عَبْدِي بِشِبْرٍ تَلَقَّيْتُهُ بِذِرَاعٍ وَإِذَا
تَلَقَّانِي بِذِرَاعٍ تَلَقَّيْتُهُ بِبَاعٍ وَإِذَا تَلَقَّانِي بِبَاعٍ أَتَيْتُهُ بِأَسْرَعَ " .
| Reference | : Sahih Muslim 2675c |
| In-book reference | : Book 48, Hadith 3 |
| USC-MSA web (English) reference | : Book 35, Hadith 6473 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 523
‘Abd Allah b. ‘Amr b. al-As reported the Messenger of Allah (May peace be upon him) as saying:
when you hear the mu'adhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، وَحَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ عَزَّ وَجَلَّ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ تَعَالَى وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ اللَّهَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 523 |
| In-book reference | : Book 2, Hadith 133 |
| English translation | : Book 2, Hadith 523 |
Al-Adab Al-Mufrad 610
'A'isha say that she saw the Prophet, may Allah bless him and grant
him peace, making supplication with his hands raised, saying, 'I am a man,
so do not punish me. If I harm any man of the believers or revile him,
do not punish me for that.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، زَعَمَ أَنَّهُ سَمِعَهُ مِنْهَا، أَنَّهَا رَأَتِ النَّبِيَّ صلى الله عليه وسلم يَدْعُو رَافِعًا يَدَيْهِ يَقُولُ: إِنَّمَا أَنَا بَشَرٌ فَلاَ تُعَاقِبْنِي، أَيُّمَا رَجُلٌ مِنَ الْمُؤْمِنِينَ آذَيْتُهُ أَوْ شَتَمْتُهُ فَلاَ تُعَاقِبْنِي فِيهِ.
| Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 610 |
| In-book reference | : Book 31, Hadith 7 |
| English translation | : Book 31, Hadith 610 |
Bulugh al-Maram 729
Khallad bin as-Sa’ib narrated on the authority of his father, ‘The Messenger of Allah (P.B.U.H.) said, “Jibril (peace be upon him) came to me and told me:
‘Command your Companions to raise their voices when saying Talbiyah.” Related by the five Imams and rendered authentic by At-Tirmidhi and Ibn Hibban.
وَعَنْ خَلَّادِ بْنِ اَلسَّائِبِ عَنْ أَبِيهِ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَانِي جِبْرِيلُ, فَأَمَرَنِي أَنْ آمُرَ أَصْحَابِي أَنْ يَرْفَعُوا أَصْوَاتَهُمْ بِالْإِهْلَالِ } رَوَاهُ اَلْخَمْسَةُ، وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ حِبَّانَ 1 .
| Reference | : Bulugh al-Maram 729 |
| In-book reference | : Book 6, Hadith 22 |
| English translation | : Book 6, Hadith 748 |
Narrated Ibn 'Abbas (RA):
"I prayed (the night Tahajjud prayer) with Allah's Messenger (SAW) one night and I stood on his left side, whereupon he took me by the back of my head and made me go round to his right side.
[Agreed upon].
وَعَنْ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { صَلَّيْتُ مَعَ رَسُولِ اَللَّهِ - صلى الله عليه وسلم -ذَاتَ لَيْلَةٍ, فَقُمْتُ عَنْ يَسَارِهِ, فَأَخَذَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِرَأْسِي مِنْ وَرَائِي, فَجَعَلَنِي عَنْ يَمِينِهِ } مُتَّفَقٌ عَلَيْه ِ 1 .
| Sunnah.com reference | : Book 2, Hadith 322 |
| English translation | : Book 2, Hadith 412 |
| Arabic reference | : Book 2, Hadith 417 |
Mishkat al-Masabih 143
Abu Huraira reported God's messenger as saying, “All my people will enter paradise except those who refuse.” On being asked who refused, he replied, “He who obeys me will enter paradise, and he who disobeys me has refused.”
Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ إِلَّا مَنْ أَبَى. قِيلَ: وَمَنْ أَبَى؟ قَالَ: مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ وَمَنْ عَصَانِي فقد أَبى " رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 143 |
| In-book reference | : Book 1, Hadith 136 |
Mishkat al-Masabih 2447
Abu Bakra reported God’s messenger as saying that the supplications to be used by one who is distressed are, “O God, Thy mercy is what I hope for. Do not abandon me to myself for an instant, but put all my affairs in good order for me. There is no god but Thou.”
Abu Dawud transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2447 |
| In-book reference | : Book 9, Hadith 216 |
Sunan Ibn Majah 3723
It was narrated from Qais bin Tihfah Al-Ghifari that his father said:
"The Messenger of Allah(SAW) found me sleeping in the masjid on my stomach. He nudged me with his foot and said: 'Why are you sleeping like this? This is a kind of sleep that Allah dislikes,' or 'that Allah hates.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ قَيْسِ بْنِ طِخْفَةَ الْغِفَارِيِّ، عَنْ أَبِيهِ، قَالَ أَصَابَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ نَائِمًا فِي الْمَسْجِدِ عَلَى بَطْنِي فَرَكَضَنِي بِرِجْلِهِ وَقَالَ
" مَا لَكَ وَلِهَذَا النَّوْمِ هَذِهِ نَوْمَةٌ يَكْرَهُهَا اللَّهُ أَوْ يُبْغِضُهَا اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3723 |
| In-book reference | : Book 33, Hadith 67 |
| English translation | : Vol. 5, Book 33, Hadith 3723 |
Sunan Ibn Majah 2543
It was narrated that Ibn`Umar said:
“I was presented to the Messenger of Allah (SAW) on the day of Uhud, when I was fourteen years old, but he did not permit me (to fight). I was presented to him on the Day of Khandaq when I was fifteen years old, and he permitted me (to fight).' ”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو مُعَاوِيَةَ وَأَبُو أُسَامَةَ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً فَلَمْ يُجِزْنِي وَعُرِضْتُ عَلَيْهِ يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ سَنَةً فَأَجَازَنِي . قَالَ نَافِعٌ فَحَدَّثْتُ بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فِي خِلاَفَتِهِ فَقَالَ هَذَا فَصْلُ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2543 |
| In-book reference | : Book 20, Hadith 11 |
| English translation | : Vol. 3, Book 20, Hadith 2543 |
Sunan Ibn Majah 3324
It was
narrated that ‘Aishah said:
“My mother was trying to fatten me
up
when she wanted to send me to the Messenger of Allah (saw) (when
she
got married), but nothing worked until I ate cucumbers with dates;
then I grew plump like the best kind of plump.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ أُمِّي تُعَالِجُنِي لِلسُّمْنَةِ تُرِيدُ أَنْ تُدْخِلَنِي عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَمَا اسْتَقَامَ لَهَا ذَلِكَ حَتَّى أَكَلْتُ الْقِثَّاءَ بِالرُّطَبِ فَسَمِنْتُ كَأَحْسَنِ سُمْنَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3324 |
| In-book reference | : Book 29, Hadith 74 |
| English translation | : Vol. 4, Book 29, Hadith 3324 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 973
It was
narrated that Ibn ‘Abbas said:
“I stayed overnight with my
maternal aunt Maimunah, and the Prophet (saw) got up during the night
to perform prayer. So I got up and stood on his left. He took me by
the hand and made me stand on his right.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُصَلِّي مِنَ اللَّيْلِ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَقَامَنِي عَنْ يَمِينِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 973 |
| In-book reference | : Book 5, Hadith 171 |
| English translation | : Vol. 1, Book 5, Hadith 973 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 741
It was narrated that Abul-Hayyaj al-Asadi said:
`Ali (رضي الله عنه) said to me: I shall send you on the same mission as the Messenger of Allah (ﷺ) sent me: do not leave any image without erasing it or any built-up grave without levelling it.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي الْهَيَّاجِ الْأَسَدِيِّ، قَالَ قَالَ لِي عَلِيٌّ أَبْعَثُكَ عَلَى مَا بَعَثَنِي عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ لَا تَدَعَ تِمْثَالًا إِلَّا طَمَسْتَهُ وَلَا قَبْرًا مُشْرِفًا إِلَّا سَوَّيْتَهُ.
| Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
| Reference | : Musnad Ahmad 741 |
| In-book reference | : Book 5, Hadith 174 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4769
Narrated Abu Huraira:
The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ".
| Reference | : Sahih al-Bukhari 4769 |
| In-book reference | : Book 65, Hadith 291 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 292 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6845
Narrated Aisha:
Abu Bakr came to towards me and struck me violently with his fist and said, "You have detained the people because of your necklace." But I remained motionless as if I was dead lest I should awake Allah's Apostle although that hit was very painful.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أَقْبَلَ أَبُو بَكْرٍ فَلَكَزَنِي لَكْزَةً شَدِيدَةً وَقَالَ حَبَسْتِ النَّاسَ فِي قِلاَدَةٍ. فَبِي الْمَوْتُ لِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أَوْجَعَنِي. نَحْوَهُ. لَكَزَ وَوَكَزَ وَاحِدٌ.
| Reference | : Sahih al-Bukhari 6845 |
| In-book reference | : Book 86, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 828 |
| (deprecated numbering scheme) |
Riyad as-Salihin 697
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."
[Al-Bukhari and Muslim].
عن جرير بن عبد الله رضي الله عنه قال: قال لي رسول الله صلى الله عليه وسلم في حجة الوداع: "استنصت الناس" ثم قال: لا ترجعوا بعدي كفاراً يضرب بعضكم رقاب بعض" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 697 |
| In-book reference | : Book 1, Hadith 18 |
Riyad as-Salihin 1738
Jabir bin 'Abdullah (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "The dearest and the closest of you to me on the Day of Resurrection will be those who are the best in behaviour; and the most hateful and the farthest from me on the Day of Resurrection will be the talkative and the most pretentious and the most rhetorical."
[At-Tirmidhi].
[At-Tirmidhi].
وعن جابر بن عبد الله رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
"إن من أحبكم إلي، وأقربكم مني مجلسًا يوم القيامة، أحاسنكم أخلاقًا، وإن أبغضكم إلي وأبعدكم مني يوم القيامة، والثرثارون، والمتشدقون، والمتفيهقون".((رواه الترمذي وقال حديث حسن)). وقد سبق شرحه في باب حسن الخلق.
| Reference | : Riyad as-Salihin 1738 |
| In-book reference | : Book 17, Hadith 228 |
Sahih al-Bukhari 7280
Narrated Abu Huraira:
Allah's Apostle said, "All my followers will enter Paradise except those who refuse." They said, "O Allah's Apostle! Who will refuse?" He said, "Whoever obeys me will enter Paradise, and whoever disobeys me is the one who refuses (to enter it)."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحٌ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " كُلُّ أُمَّتِي يَدْخُلُونَ الْجَنَّةَ، إِلاَّ مَنْ أَبَى ". قَالُوا يَا رَسُولَ اللَّهِ وَمَنْ يَأْبَى قَالَ " مَنْ أَطَاعَنِي دَخَلَ الْجَنَّةَ، وَمَنْ عَصَانِي فَقَدْ أَبَى ".
| Reference | : Sahih al-Bukhari 7280 |
| In-book reference | : Book 96, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 384 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7537
Narrated Abu Huraira:
Perhaps the Prophet mentioned the following (as Allah's Saying): "If My slave comes nearer to Me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit; I go nearer to him for the span of outstretched arms. (See Hadith No. 502)
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنِ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ـ رُبَّمَا ذَكَرَ النَّبِيَّ صلى الله عليه وسلم ـ قَالَ
" إِذَا تَقَرَّبَ الْعَبْدُ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا أَوْ بُوعًا ".
وَقَالَ مُعْتَمِرٌ سَمِعْتُ أَبِي، سَمِعْتُ أَنَسًا، {عَنْ أَبِي هُرَيْرَةَ،} عَنِ النَّبِيِّ صلى الله عليه وسلم يَرْوِيهِ عَنْ رَبِّهِ، عَزَّ وَجَلَّ.
| Reference | : Sahih al-Bukhari 7537 |
| In-book reference | : Book 97, Hadith 162 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 628 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father said, ''A'isha used to look after me and one of my brothers - we were orphans - in her house, and she would take the zakat from our property."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَتْ عَائِشَةُ تَلِينِي وَأَخًا لِي يَتِيمَيْنِ فِي حَجْرِهَا فَكَانَتْ تُخْرِجُ مِنْ أَمْوَالِنَا الزَّكَاةَ .
| USC-MSA web (English) reference | : Book 17, Hadith 13 |
| Arabic reference | : Book 17, Hadith 593 |
Sunan an-Nasa'i 2398
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah said to me" and he quoted the same Hadith. 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ، قَالَ حَدَّثَنَا أُمَيَّةُ، عَنْ شُعْبَةَ، عَنْ حَبِيبٍ، قَالَ حَدَّثَنِي أَبُو الْعَبَّاسِ، - وَكَانَ رَجُلاً مِنْ أَهْلِ الشَّامِ وَكَانَ شَاعِرًا وَكَانَ صَدُوقًا - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2398 |
| In-book reference | : Book 22, Hadith 309 |
| English translation | : Vol. 3, Book 22, Hadith 2400 |
Jami` at-Tirmidhi 3733
Narrated 'Ali bin Husain:
from his father, from his grandfather, 'Ali bin Abi Talib: "The Prophet (SAW) took Hasan and Husain by the hand and said: 'Whoever loves me and loves these two, and their father and mother, he shall be with me in my level on the Day of Judgement."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، قَالَ أَخْبَرَنِي أَخِي، مُوسَى بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ، مُحَمَّدِ بْنِ عَلِيٍّ عَنْ أَبِيهِ، عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَلِيِّ بْنِ أَبِي طَالِبٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ حَسَنٍ وَحُسَيْنٍ فَقَالَ
" مَنْ أَحَبَّنِي وَأَحَبَّ هَذَيْنِ وَأَبَاهُمَا وَأُمَّهُمَا كَانَ مَعِي فِي دَرَجَتِي يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ جَعْفَرِ بْنِ مُحَمَّدٍ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3733 |
| In-book reference | : Book 49, Hadith 130 |
| English translation | : Vol. 1, Book 46, Hadith 3733 |
Jami` at-Tirmidhi 3792
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said to Ubayy bin Ka'b: "Indeed Allah ordered me to recite to you: Those who disbelieve were not going to... (98:1) He said: "And He named me?" He said: "Yes." So he wept.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ : ( لَمْ يَكُنِ الَّذِينَ كَفَرُوا ) " . قَالَ وَسَمَّانِي قَالَ " نَعَمْ " . فَبَكَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ قَالَ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3792 |
| In-book reference | : Book 49, Hadith 191 |
| English translation | : Vol. 1, Book 46, Hadith 3792 |
Jami` at-Tirmidhi 649
Awn bin Abi Jubaitah narrated from his father:
"The charity collector of the Prophet came to us. So he took the charity from our rich to our poor. I was a orphan boy, so he came to me and gave me a young she-camel from it."
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ أَشْعَثَ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَدِمَ عَلَيْنَا مُصَدِّقُ النَّبِيِّ صلى الله عليه وسلم فَأَخَذَ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَجَعَلَهَا فِي فُقَرَائِنَا وَكُنْتُ غُلاَمًا يَتِيمًا فَأَعْطَانِي مِنْهَا قَلُوصًا . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 649 |
| In-book reference | : Book 7, Hadith 33 |
| English translation | : Vol. 2, Book 2, Hadith 649 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 646
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
I heard Ameer al-Mu’mineen ‘Ali (رضي الله عنه) say: I met Fatimah, al-’Abbas and Zaid bin Harithah in the presence of the Messenger of Allah (ﷺ). Al-`Abbas said, O Messenger of Allah (ﷺ), I have grown old and my bones have grown weak, and I need more sustenance. If you see fit, O Messenger of Allah (ﷺ), to order such and such measure of food for me, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Fatimah said: O Messenger of Allah (ﷺ), if you see fit to order that I be given what you have given to your paternal uncle, then do so. The Messenger of Allah (ﷺ) said: `We will do it.` Then Zaid bin Harithah said: O Messenger of Allah (ﷺ), you gave me land from which I made my livelihood, then you took it back; if you see fit to return it to me, then do so. The Messenger of Allah (ﷺ) said: `We will do that.` I said: Messenger of Allah (ﷺ) , if you see fit to put me in charge of the use of share of the khumus that Allah has decreed for us in His Book, I shall divide it whilst you are still alive so that no one will dispute it with me after you are gone. The Messenger of Allah (ﷺ) said: “We will do that.” And the Messenger of Allah (ﷺ) appointed me in charge of it and I divided it during his lifetime. Then Abu Bakr (رضي الله عنه) put me in charge of it and I divided it during his lifetime. Then ‘Umar (رضي الله عنه)put me in charge of it and I divided it during his lifetime until the last year of ‘Umar`s reign, when a great deal of wealth came to him.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا هَاشِمُ بْنُ الْبَرِيدِ، عَنْ حُسَيْنِ بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَاضِي الرَّيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ، عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ اجْتَمَعْتُ أَنَا وَفَاطِمَةُ رَضِيَ اللَّهُ عَنْهَا وَالْعَبَّاسُ وَزَيْدُ بْنُ حَارِثَةَ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ كَبِرَ سِنِّي وَرَقَّ عَظْمِي وَكَثُرَتْ مُؤْنَتِي فَإِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَأْمُرَ لِي بِكَذَا وَكَذَا وَسْقًا مِنْ طَعَامٍ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْتَ لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ ذَلِكَ ثُمَّ قَالَ زَيْدُ بْنُ حَارِثَةَ يَا رَسُولَ اللَّهِ كُنْتَ أَعْطَيْتَنِي أَرْضًا كَانَتْ مَعِيشَتِي مِنْهَا ثُمَّ قَبَضْتَهَا فَإِنْ رَأَيْتَ أَنْ تَرُدَّهَا عَلَيَّ فَقَلْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَفْعَلُ فَقَالَتْ فَاطِمَةُ يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تَأْمُرَ لِي كَمَا أَمَرْت لِعَمِّكَ فَافْعَلْ فَقَالَ رَسُولُ اللَّهِ نَفْعَلُ ذَلِكَ قَالَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُوَلِّيَنِي هَذَا ...
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 646 |
| In-book reference | : Book 5, Hadith 82 |
Sahih Muslim 1795
It has been narrated on the authority of `A'isha, the wife of the Prophet (may peace be upon him), who said to the Messenger of Allah (may peace he upon him):
Messenger of Allah, has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of `Aqaba. I betook myself to Ibn `Abd Yalil b. `Abd Kulal with the purpose of inviting him to Islam, but he did not respond to me as I desired. So I departed with signs of (deep) distress on my face. I did not recover until I reached Qarn al-Tha`alib. Where I raised my head, lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God, the Honoured and Glorious, has heard what thy people have said to thee, and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest (him to do) with regard to them. The angel in charge of the mountains (then) called out to me, greeted me and said: Muhammad, God has listened to what thy people have said to thee. I am the angel in charge of the mountains, and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between, (I would do that). But the Messenger of Allah (may peace he upon him) said to him: I rather hope that God will produce from their descendants such persons as will worship Allah, the One, and will not ascribe partners to Him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى وَعَمْرُو بْنُ سَوَّادٍ الْعَامِرِيُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ هَلْ أَتَى عَلَيْكَ يَوْمٌ كَانَ أَشَدَّ مِنْ يَوْمِ أُحُدٍ فَقَالَ " لَقَدْ لَقِيتُ مِنْ قَوْمِكِ وَكَانَ أَشَدَّ مَا لَقِيتُ مِنْهُمْ يَوْمَ الْعَقَبَةِ إِذْ عَرَضْتُ نَفْسِي عَلَى ابْنِ عَبْدِ يَالِيلَ بْنِ عَبْدِ كُلاَلٍ فَلَمْ يُجِبْنِي إِلَى مَا أَرَدْتُ فَانْطَلَقْتُ وَأَنَا مَهْمُومٌ عَلَى وَجْهِي فَلَمْ أَسْتَفِقْ إِلاَّ بِقَرْنِ الثَّعَالِبِ فَرَفَعْتُ رَأْسِي فَإِذَا أَنَا بِسَحَابَةٍ قَدْ أَظَلَّتْنِي فَنَظَرْتُ فَإِذَا فِيهَا جِبْرِيلُ فَنَادَانِي فَقَالَ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَمَا رَدُّوا عَلَيْكَ وَقَدْ بَعَثَ إِلَيْكَ مَلَكَ الْجِبَالِ لِتَأْمُرَهُ بِمَا شِئْتَ فِيهِمْ قَالَ فَنَادَانِي مَلَكُ الْجِبَالِ وَسَلَّمَ عَلَىَّ . ثُمَّ قَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ قَدْ سَمِعَ قَوْلَ قَوْمِكَ لَكَ وَأَنَا مَلَكُ الْجِبَالِ وَقَدْ بَعَثَنِي رَبُّكَ إِلَيْكَ لِتَأْمُرَنِي بِأَمْرِكَ فَمَا شِئْتَ إِنْ شِئْتَ أَنْ أُطْبِقَ عَلَيْهِمُ الأَخْشَبَيْنِ ...
| Reference | : Sahih Muslim 1795 |
| In-book reference | : Book 32, Hadith 135 |
| USC-MSA web (English) reference | : Book 19, Hadith 4425 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 480
Jabir bin Abdullah narrated:
"Allah's Messenger would teach us Al-Isthikhara for all of our affairs just as he would teach us a Surah of the Qur'an, saying: 'When one of you is worried about a matter, then let him perform two Rak'ah other than the obligatory (prayer), then let him say: (Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min falikal-azim, fa innaka taqdiru wa la qadiru, wa ta'lami wa la a'lamu, wa anta allamul-ghayub. Allahumma in kunta ta'lamu anna hadhal-amra khairun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fayassirhu li,thumma barik li fihi, wa in kunta ta'lamu anna hadhal-amra sharrun li fi dini wa ma'ishati wa aqibati amri, or said: Fi ajili amri wa ajilihi fasrifhu anni wasrifni anhu waqdur Lil-khaira haithu kana, thumma ardini bih.)" 'O Allah! I consult Your knowledge, and seek ability from Your power, and I ask You from Your magnificent bounty, for indeed You have power and I do not have power, and You know while I do not know, and You know the unseen. O Allah! If you know that this matter is good for me in my religion or my livelihood, and for my life in the Hereafter - or he said: for my present and future - then make it easy for me, then bless me in it. If You know that this matter is bad for me in my religion and my livelihood and my life in the Hereafter - or he said: for my present and future - then divert it from me and divert me from it, enable me to find the good wherever it is, then make me pleased with it."He said: "And he mentions his need."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا الاِسْتِخَارَةَ فِي الأُمُورِ كُلِّهَا كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ
" إِذَا هَمَّ أَحَدُكُمْ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لْيَقُلِ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ وَتَعْلَمُ وَلاَ أَعْلَمُ وَأَنْتَ عَلاَّمُ الْغُيُوبِ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَيَسِّرْهُ لِي ثُمَّ بَارِكْ لِي فِيهِ وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي أَوْ قَالَ فِي عَاجِلِ أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ ثُمَّ أَرْضِنِي بِهِ قَالَ وَيُسَمِّي حَاجَتَهُ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الْمَوَالِي . وَهُوَ شَيْخٌ مَدِينِيٌّ ثِقَةٌ رَوَى عَنْهُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 480 |
| In-book reference | : Book 3, Hadith 28 |
| English translation | : Vol. 1, Book 3, Hadith 480 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2460
Abu Sa'eed narrated:
" The Messenger of Allah (s.a.w) entered his Musalla and saw the people who looked as if they were smiling. So he said: 'Indeed, if you were to increase in remembrance of the severer of pleasures, then you would find yourselves too busy for what I see. So increase in remembrance of death, the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks, saying: "I am thee house of the estranged, I am the house of the solitude, I am the house of dust, and I am the house of the worm-eaten." When the believing worshipper is buried, the grave says to him: "Welcome, make yourself comfortable. Indeed, to me, you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you." It will then widen for him so that his sight extends, and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried , the grave says to him: "You are not welcome, do not get comfortable. Indeed, to me, you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you.'" He said: 'It will begin closing in on him(squeezing him) until his ribs are crushing each other.'" He said: " The Messenger of Allah (s.a.w) clasped some of his fingers between others and said: 'Seventy giant serpents will constrict him, if even one of them were to hiss on the earth, nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning.'" He said: " The Messenger of Allah (s.a.w) said: 'The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنُ مَدُّويَهْ التِّرْمِذِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُصَلاَّهُ فَرَأَى نَاسًا كَأَنَّهُمْ يَكْتَشِرُونَ قَالَ " أَمَا إِنَّكُمْ لَوْ أَكْثَرْتُمْ ذِكْرَ هَاذِمِ اللَّذَّاتِ لَشَغَلَكُمْ عَمَّا أَرَى فَأَكْثِرُوا مِنْ ذِكْرِ هَاذِمِ اللَّذَّاتِ الْمَوْتِ فَإِنَّهُ لَمْ يَأْتِ عَلَى الْقَبْرِ يَوْمٌ إِلاَّ تَكَلَّمَ فِيهِ فَيَقُولُ أَنَا بَيْتُ الْغُرْبَةِ وَأَنَا بَيْتُ الْوَحْدَةِ وَأَنَا بَيْتُ التُّرَابِ وَأَنَا بَيْتُ الدُّودِ . فَإِذَا دُفِنَ الْعَبْدُ الْمُؤْمِنُ قَالَ لَهُ الْقَبْرُ مَرْحَبًا وَأَهْلاً أَمَا إِنْ كُنْتَ لأَحَبَّ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَتَّسِعُ لَهُ مَدَّ بَصَرِهِ وَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ . وَإِذَا دُفِنَ الْعَبْدُ الْفَاجِرُ أَوِ الْكَافِرُ قَالَ لَهُ الْقَبْرُ لاَ مَرْحَبًا وَلاَ أَهْلاً أَمَا إِنْ كُنْتَ لأَبْغَضَ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَلْتَئِمُ عَلَيْهِ حَتَّى تَلْتَقِيَ عَلَيْهِ وَتَخْتَلِفَ أَضْلاَعُهُ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصَابِعِهِ فَأَدْخَلَ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2460 |
| In-book reference | : Book 37, Hadith 46 |
| English translation | : Vol. 4, Book 11, Hadith 2460 |
Sunan Abi Dawud 1988
AbuBakr ibn AbdurRahman said:
The messenger of Marwan whom he sent to Umm Ma'qil reported to me.
She said: AbuMa'qil accompanied the Messenger of Allah (saws) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (saws) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، أَخْبَرَنِي رَسُولُ مَرْوَانَ الَّذِي أَرْسَلَ إِلَى أُمِّ مَعْقِلٍ قَالَتْ كَانَ أَبُو مَعْقِلٍ حَاجًّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَدِمَ قَالَتْ أُمُّ مَعْقِلٍ قَدْ عَلِمْتَ أَنَّ عَلَىَّ حَجَّةً فَانْطَلَقَا يَمْشِيَانِ حَتَّى دَخَلاَ عَلَيْهِ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ حَجَّةً وَإِنَّ لأَبِي مَعْقِلٍ بَكْرًا . قَالَ أَبُو مَعْقِلٍ صَدَقَتْ جَعَلْتُهُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطِهَا فَلْتَحُجَّ عَلَيْهِ فَإِنَّهُ فِي سَبِيلِ اللَّهِ " . فَأَعْطَاهَا الْبَكْرَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ قَدْ كَبِرْتُ وَسَقِمْتُ فَهَلْ مِنْ عَمَلٍ يُجْزِئُ عَنِّي مِنْ حَجَّتِي قَالَ " عُمْرَةٌ فِي رَمَضَانَ تُجْزِئُ حَجَّةً " .
| صحيح دون قوله المرأة إني امرأة ... حجتي (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1988 |
| In-book reference | : Book 11, Hadith 268 |
| English translation | : Book 10, Hadith 1983 |
Hadith 32, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
A man sinned greatly against himself, and when death came to him he charged his sons, saying: When I have died, burn me, then crush me and scatter [my ashes] into the sea, for, by Allah, if my Lord takes possession of me, He will punish me in a manner in which He has punished no one [else]. So they did that to him. Then He said to the earth: Produce what you have taken-and there he was! And He said to him: What induced you to do what you did? He said: Being afraid of You, O my Lord (or he said: Being frightened of You) and because of that He forgave him.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبَيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ :
أَسْرَفَ رَجُلٌ عَلي نَفْسِهِ ، فَلَمَّا حَضَرَهُ المَوْتُ أَوْصَى بَنِيه ، فَقَالَ : إِذَا أَنَا مِتُّ فَأَحْرِقُوني ، ثُمَّ اسْحَقُوني ، ثُمَّ أَذْرُوني في البَحْرِ فَوَاللهِ لَئِنْ قَدَرَ عَلَيَّ رَبِّي لَيُعَذَّبَنِّي عَذَاباً ، مَا عَذَّبَهُ أَحَداً ، فَفَعَلُوا ذَلِكَ بِهِ . فَقَالَ لِلْأَرْضِ : أَدِّي مَا أَخَذْتِ ، فَإِذا هُوَ قَائِمٌ ، فَقَالَ لَهُ : مَا حَمَلَكَ عَلَي مَا صَنَعْتَ ؟ قَالَ : خَشْيَتُكَ يَا رَبِّ ، أَوْ مَخَافَتُكَ . فَغَفَرَ لَهُ بِذَلِكَ .
رواهُ مسلم (وكذلك البخاري والنسائي وابن ماجه)
| Reference | : Hadith 32, 40 Hadith Qudsi |
Mishkat al-Masabih 2876
Jabir said:
I was travelling on a camel of mine which had grown jaded when the Prophet passed by and struck it, with the result that it went as it had never done before. He then said, “Sell it to me for a wuqiya*”. I agreed, but made the stipulation that I should be allowed to ride it home. Then when I came to Medina I took the camel to him and he paid me its price in ready money. In a version he said, “He gave me its price and returned it to me." In a version by Bukhari he said to Bilal, “Pay him and give something extra," so he gave the money adding a qirat (A small coin, probably meaning here a sixteenth of a dirham).
(Bukhari and Muslim.)
*This and the more common form uqiya used below in the tradition from 'A'isha is an amount equivalent to forty dirhams.
وَعَنْ جَابِرٍ: أَنَّهُ كَانَ يَسِيرُ عَلَى جَمَلٍ لَهُ قد أعيي فَمَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهِ فَضَرَبَهُ فَسَارَ سَيْرًا لَيْسَ يَسِيرُ مِثْلَهُ ثُمَّ قَالَ: «بِعْنِيهِ بِوُقِيَّةٍ» قَالَ: فَبِعْتُهُ فَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى أَهْلِي فَلَمَّا قَدِمْتُ الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَنَقَدَنِي ثَمَنَهُ وَفِي رِوَايَةٍ فَأَعْطَانِي ثَمَنَهُ وَرَدَّهُ عَلَيَّ. مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِلْبُخَارِيِّ أَنَّهُ قَالَ لِبِلَالٍ: «اقْضِهِ وَزِدْهُ» فَأَعْطَاهُ وَزَادَهُ قِيرَاطًا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2876 |
| In-book reference | : Book 11, Hadith 114 |
Sahih Muslim 521 a
Jabir b. 'Abdullah al-Ansari reported:
The Prophet (may peace be upon him) said: I have been conferred upon five (things) which were not granted to anyone before me (and these are): Every apostle wassent particularly to his own people, whereas I have been sent to all the red and the black the spoils of war have been made lawful for me, and these were never made lawful to anyone before me, and the earth has been made sacred and pure and mosque for me, so whenever the time of prayer comes for any one of you he should pray whenever he is, and I have been supported by awe (by which the enemy is overwhelmed) from the distance (which one takes) one month to cover and I have been granted intercession.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ يَزِيدَ الْفَقِيرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي كَانَ كُلُّ نَبِيٍّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى كُلِّ أَحْمَرَ وَأَسْوَدَ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تُحَلَّ لأَحَدٍ قَبْلِي وَجُعِلَتْ لِيَ الأَرْضُ طَيِّبَةً طَهُورًا وَمَسْجِدًا فَأَيُّمَا رَجُلٍ أَدْرَكَتْهُ الصَّلاَةُ صَلَّى حَيْثُ كَانَ وَنُصِرْتُ بِالرُّعْبِ بَيْنَ يَدَىْ مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الشَّفَاعَةَ " .
| Reference | : Sahih Muslim 521a |
| In-book reference | : Book 5, Hadith 3 |
| USC-MSA web (English) reference | : Book 4, Hadith 1058 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1297
It was narrated that ‘Ali (رضي الله عنه) said:
When the ten verses of Bara`ah (Surah at-Tawbah) were revealed to the Prophet (ﷺ), he called Abu Bakr (رضي الله عنه) and sent him to recite them to the people of Makkah. Then the Prophet (ﷺ) called me and said to me: `Catch up with Abu Bakr (رضي الله عنه) and wherever you meet him, take the document from him and take it to the people of Makkah and read it to them.` I caught up with him at al-Juhfah and took the letter from him. Abu Bakr (رضي الله عنه) went back to the Prophet (ﷺ) and said: O Messenger of Allah (ﷺ), has something been revealed concerning me? He said: `No, but Jibreel came to me and said: No one should do this for you except you or a man of your [family].`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَابِرٍ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ عَشْرُ آيَاتٍ مِنْ بَرَاءَةٌ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَعَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَبَعَثَهُ بِهَا لِيَقْرَأَهَا عَلَى أَهْلِ مَكَّةَ ثُمَّ دَعَانِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي أَدْرِكْ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَيْثُمَا لَحِقْتَهُ فَخُذْ الْكِتَابَ مِنْهُ فَاذْهَبْ بِهِ إِلَى أَهْلِ مَكَّةَ فَاقْرَأْهُ عَلَيْهِمْ فَلَحِقْتُهُ بِالْجُحْفَةِ فَأَخَذْتُ الْكِتَابَ مِنْهُ وَرَجَعَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ نَزَلَ فِيَّ شَيْءٌ قَالَ لَا وَلَكِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ لَنْ يُؤَدِّيَ عَنْكَ إِلَّا أَنْتَ أَوْ رَجُلٌ مِنْكَ.
| Grade: | Da'if (Darussalam) because of the weakness of Muhammad bin Jabir] (Darussalam) |
| Reference | : Musnad Ahmad 1297 |
| In-book reference | : Book 5, Hadith 701 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave a man from the Banu Abd al-Ashal charge over some sadaqa. When he came to ask him for some camels from the sadaqa, the Messenger of Allah, may Allah bless him and grant him peace, was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said, "This man has asked me for what is not good for me or him. If I refuse it, I hate to refuse. If I give it to him, I will give him what is not good for me or him." The man said, "Messenger of Allah! I will never ask you for any of it!"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنْ بَنِي عَبْدِ الأَشْهَلِ عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ سَأَلَهُ إِبِلاً مِنَ الصَّدَقَةِ فَغَضِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَ الْغَضَبُ فِي وَجْهِهِ - وَكَانَ مِمَّا يُعْرَفُ بِهِ الْغَضَبُ فِي وَجْهِهِ أَنْ تَحْمَرَّ عَيْنَاهُ - ثُمَّ قَالَ
" إِنَّ الرَّجُلَ لَيَسْأَلُنِي مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ فَإِنْ مَنَعْتُهُ كَرِهْتُ الْمَنْعَ وَإِنْ أَعْطَيْتُهُ أَعْطَيْتُهُ مَا لاَ يَصْلُحُ لِي وَلاَ لَهُ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ لاَ أَسْأَلُكَ مِنْهَا شَيْئًا أَبَدًا .
| Sunnah.com reference | : Book 58, Hadith 14 |
| USC-MSA web (English) reference | : Book 58, Hadith 14 |
| Arabic reference | : Book 58, Hadith 1857 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |