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Jami` at-Tirmidhi 1670
Narrated Al-Bara' bin 'Azib:
That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.
There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.
This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.
And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " ائْتُونِي بِالْكَتِفِ أَوِ اللَّوْحِ " . فَكَتَبَ : ( لاَ يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ ) وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ خَلْفَ ظَهْرِهِ فَقَالَ هَلْ لِي مِنْ رُخْصَةٍ فَنَزَلَتْ : ( غَيْرُ أُولِي الضَّرَرِ ) . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَزَيْدِ بْنِ ثَابِتٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي إِسْحَاقَ . وَقَدْ رَوَى شُعْبَةُ وَالثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ هَذَا الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1670 |
| In-book reference | : Book 23, Hadith 1 |
| English translation | : Vol. 3, Book 21, Hadith 1670 |
Al-Hakim transmitted the same hadith on the authority of Abu Hurairah (RAA) giving similar meaning. The Messenger of Allah (PBUH) said, "Take him away and cut off his hand and cauterize him." Al-Bazzar transmitted the same hadith but commented that its chain of narrators is not sound.
وَأَخْرَجَهُ الْحَاكِمُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ، فَسَاقَهُ بِمَعْنَاهُ، وَقَالَ فِيهِ: { اذْهَبُوا بِهِ، فَاقْطَعُوهُ، ثُمَّ احْسِمُوهُ } . وَأَخْرَجَهُ الْبَزَّارُ أَيْضًا، وَقَالَ: لَا بَأْسَ بِإِسْنَادِهِ 1 .
| Sunnah.com reference | : Book 10, Hadith 32 |
| English translation | : Book 10, Hadith 1274 |
| Arabic reference | : Book 10, Hadith 1235 |
Sahih Muslim 1114 b
This hadith has been narrated by Ja'far with the same chain of transmitters and he added:
It was said to him (to the Holy Prophet): There are people to whom fasting has become unbearable and they are waiting how you do. He (the Holy Prophet) then called for a cup of water when it was afternoon. The rest of the hadith is the same.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ جَعْفَرٍ، بِهَذَا الإِسْنَادِ وَزَادَ فَقِيلَ لَهُ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ . فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ .
| Reference | : Sahih Muslim 1114b |
| In-book reference | : Book 13, Hadith 117 |
| USC-MSA web (English) reference | : Book 6, Hadith 2473 |
| (deprecated numbering scheme) |
Sahih Muslim 1407 b
Malik narrated this hadith on the authority of the same chain of trans- witters that 'Ali b. Abil Talib said to a person:
You are a person led astray; Allah's Messenger (may peace be upon him) forbade us (to do Mut'a), as is stated In the hadith transmitted on the authority of Yahya b. Malik.
وَحَدَّثَنَاهُ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ، عَنْ مَالِكٍ، بِهَذَا الإِسْنَادِ وَقَالَ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ لِفُلاَنٍ إِنَّكَ رَجُلٌ تَائِهٌ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ يَحْيَى بْنِ يَحْيَى عَنْ مَالِكٍ .
| Reference | : Sahih Muslim 1407b |
| In-book reference | : Book 16, Hadith 35 |
| USC-MSA web (English) reference | : Book 8, Hadith 3264 |
| (deprecated numbering scheme) |
Sahih Muslim 2052 c
This hadith is reported on the authority of Jabir b. 'Abdullah that Allah's Messenger (may peace be upon him) took hold of his hand and led him to his residence as narrated above up to the words:
" Vinegar is a good condiment." But in the hadith transmitted through this chain of transmitters, there is no mention of the subsequent part.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُثَنَّى بْنُ سَعِيدٍ، عَنْ طَلْحَةَ،
بْنِ نَافِعٍ حَدَّثَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِهِ إِلَى مَنْزِلِهِ
. بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ إِلَى قَوْلِهِ
" فَنِعْمَ الأُدُمُ الْخَلُّ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 2052c |
| In-book reference | : Book 36, Hadith 228 |
| USC-MSA web (English) reference | : Book 23, Hadith 5095 |
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Ash-Shama'il Al-Muhammadiyah » Seal Of Nubuwwah (Prophethood) Of Rasoolullah - باب ما جاء في خاتم النبوة
Ash-Shama'il Al-Muhammadiyah 23
'Abdullah ibn Sarjis [al-MuzanI] said:
"I came to Allah’s Messenger (Allah bless him and give him peace), while he was among a group of his Companions, so I circled like this behind him. He understood what I wanted, so he threw the cloak off his back. I thus saw the place of the Seal on his shoulders, like a clenched fist surrounded by moles, as if they were warts. I came around to face him, and I said: 'May Allah forgive you, O Messenger of Allah!' He said: ‘And you,' so the people exclaimed: 'Allah’s Messenger (Allah bless him and give him peace) has asked forgiveness for you!' He said: 'Yes, and also for you!' Then he recited this Quranic verse: 'And ask forgiveness for your sin, and for the believing men and the believing women [was'tagh'fir li-dhanbika wa li’l mu'minina wal-mu’minat].”(Q.47:19).”’
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ أَبُو الأَشْعَثِ الْعِجْلِيُّ الْبَصْرِيُّ، قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللهِ بْنِ سَرْجِسَ، قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم وَهُوَ فِي نَاسٍ مِنْ أَصْحَابِهِ، فَدُرْتُ هَكَذَا مِنْ خَلْفِهِ، فَعَرَفَ الَّذِي أُرِيدُ، فَأَلْقَى الرِّدَاءَ عَنْ ظَهْرِهِ، فَرَأَيْتُ مَوْضِعَ الْخَاتَمِ عَلَى كَتِفَيْهِ، مِثْلَ الْجُمْعِ حَوْلَهَا خِيلانٌ، كَأَنَّهَا ثَآلِيلُ، فَرَجَعْتُ حَتَّى اسْتَقْبَلْتُهُ، فَقُلْتُ: غَفَرَ اللَّهُ لَكَ يَا رَسُولَ اللهِ، فَقَالَ: وَلَكَ فَقَالَ الْقَوْمُ: أَسْتَغْفَرَ لَكَ رَسُولُ اللهِ صلى الله عليه وسلم؟ فَقَالَ: نَعَمْ، وَلَكُمْ، ثُمَّ تَلا هَذِهِ الآيَةَ ﴿وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ﴾
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
| In-book reference | : Book 2, Hadith 8 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2710 a
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
When you go to bed, perform ablution as is done for prayer; then lie down pn the right side and recite:" O Allah, I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer (from hardship) but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent." Make this as the last word of yours (when you go to sleep) and in case you die during that night, you would die upon Fitra (upon Islam). And as I repeated these words in order to commit them to memory, I said:" I affirm my faith in Thy Messenger (Rasul) whom Thou sent." He said: Say:" I affirm my faith in the Apostle (Nabi) whom Thou sent."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا أَخَذْتَ مَضْجَعَكَ فَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ
ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ ثُمَّ قُلِ اللَّهُمَّ إِنِّي أَسْلَمْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ
وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي
أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ وَاجْعَلْهُنَّ مِنْ آخِرِ كَلاَمِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ وَأَنْتَ عَلَى
الْفِطْرَةِ " . قَالَ فَرَدَّدْتُهُنَّ لأَسْتَذْكِرَهُنَّ فَقُلْتُ آمَنْتُ بِرَسُولِكَ الَّذِي أَرْسَلْتَ قَالَ " قُلْ آمَنْتُ
بِنَبِيِّكَ الَّذِي أَرْسَلْتَ " .
| Reference | : Sahih Muslim 2710a |
| In-book reference | : Book 48, Hadith 75 |
| USC-MSA web (English) reference | : Book 35, Hadith 6544 |
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Sahih al-Bukhari 3064
Narrated Anas:
The people of the tribes of Ril, Dhakwan, 'Usiya and Bani Lihyan came to the Prophet and claimed that they had embraced Islam, and they requested him to support them with some men to fight their own people. The Prophet supported them with seventy men from the Ansar whom we used to call Al-Qurra'(i.e. Scholars) who (out of piety) used to cut wood during the day and pray all the night. So, those people took the (seventy) men till they reached a place called Bi'r-Ma'ana where they betrayed and martyred them. So, the Prophet invoked evil on the tribe of Ril, Dhakwan and Bani Lihyan for one month in the prayer.
Narrated Qatada: Anas told us that they (i.e. Muslims) used to recite a Quranic Verse concerning those martyrs which was:-- "O Allah! Let our people be informed on our behalf that we have met our Lord Who has got pleased with us and made us pleased." Then the Verse was cancelled.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَسَهْلُ بْنُ يُوسُفَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَاهُ رِعْلٌ وَذَكْوَانُ وَعُصَيَّةُ وَبَنُو لِحْيَانَ، فَزَعَمُوا أَنَّهُمْ قَدْ أَسْلَمُوا، وَاسْتَمَدُّوهُ عَلَى قَوْمِهِمْ، فَأَمَدَّهُمُ النَّبِيُّ صلى الله عليه وسلم بِسَبْعِينَ مِنَ الأَنْصَارِ قَالَ أَنَسٌ كُنَّا نُسَمِّيهِمُ الْقُرَّاءَ، يَحْطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْلِ، فَانْطَلَقُوا بِهِمْ حَتَّى بَلَغُوا بِئْرَ مَعُونَةَ غَدَرُوا بِهِمْ وَقَتَلُوهُمْ، فَقَنَتَ شَهْرًا يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَبَنِي لِحْيَانَ. قَالَ قَتَادَةُ وَحَدَّثَنَا أَنَسٌ أَنَّهُمْ قَرَءُوا بِهِمْ قُرْآنًا أَلاَ بَلِّغُوا عَنَّا قَوْمَنَا بِأَنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا. ثُمَّ رُفِعَ ذَلِكَ بَعْدُ.
| Reference | : Sahih al-Bukhari 3064 |
| In-book reference | : Book 56, Hadith 269 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 299 |
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Bulugh al-Maram 76
And Ahmad said that there is no authentic Hadith in this chapter.
وَقَالَ أَحْمَدُ: لَا يَصِحُّ فِي هَذَا اَلْبَابِ شَيْءٌ.
| Reference | : Bulugh al-Maram 76 |
| In-book reference | : Book 1, Hadith 93 |
| English translation | : Book 1, Hadith 82 |
Sahih Muslim 818 c
This hadith has been transmitted by Zuhri.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، كَرِوَايَةِ يُونُسَ بِإِسْنَادِهِ .
| Reference | : Sahih Muslim 818c |
| In-book reference | : Book 6, Hadith 329 |
| USC-MSA web (English) reference | : Book 4, Hadith 1784 |
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Sahih al-Bukhari 485
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى حَيْثُ الْمَسْجِدُ الصَّغِيرُ الَّذِي دُونَ الْمَسْجِدِ الَّذِي بِشَرَفِ الرَّوْحَاءِ، وَقَدْ كَانَ عَبْدُ اللَّهِ يَعْلَمُ الْمَكَانَ الَّذِي كَانَ صَلَّى فِيهِ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ثَمَّ عَنْ يَمِينِكَ حِينَ تَقُومُ فِي الْمَسْجِدِ تُصَلِّي، وَذَلِكَ الْمَسْجِدُ عَلَى حَافَةِ الطَّرِيقِ الْيُمْنَى، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، بَيْنَهُ وَبَيْنَ الْمَسْجِدِ الأَكْبَرِ رَمْيَةٌ بِحَجَرٍ أَوْ نَحْوُ ذَلِكَ.
| Reference | : Sahih al-Bukhari 485 |
| In-book reference | : Book 8, Hadith 132 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 486
See translation for hadith 484 above
وَأَنَّ ابْنَ عُمَرَ كَانَ يُصَلِّي إِلَى الْعِرْقِ الَّذِي عِنْدَ مُنْصَرَفِ الرَّوْحَاءِ، وَذَلِكَ الْعِرْقُ انْتِهَاءُ طَرَفِهِ عَلَى حَافَةِ الطَّرِيقِ، دُونَ الْمَسْجِدِ الَّذِي بَيْنَهُ وَبَيْنَ الْمُنْصَرَفِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ. وَقَدِ ابْتُنِيَ ثَمَّ مَسْجِدٌ، فَلَمْ يَكُنْ عَبْدُ اللَّهِ يُصَلِّي فِي ذَلِكَ الْمَسْجِدِ، كَانَ يَتْرُكُهُ عَنْ يَسَارِهِ وَوَرَاءَهُ، وَيُصَلِّي أَمَامَهُ إِلَى الْعِرْقِ نَفْسِهِ، وَكَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الرَّوْحَاءِ، فَلاَ يُصَلِّي الظُّهْرَ حَتَّى يَأْتِيَ ذَلِكَ الْمَكَانَ فَيُصَلِّي فِيهِ الظُّهْرَ، وَإِذَا أَقْبَلَ مِنْ مَكَّةَ فَإِنْ مَرَّ بِهِ قَبْلَ الصُّبْحِ بِسَاعَةٍ أَوْ مِنْ آخِرِ السَّحَرِ عَرَّسَ حَتَّى يُصَلِّيَ بِهَا الصُّبْحَ.
| Reference | : Sahih al-Bukhari 486 |
| In-book reference | : Book 8, Hadith 133 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 487
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ تَحْتَ سَرْحَةٍ ضَخْمَةٍ دُونَ الرُّوَيْثَةِ عَنْ يَمِينِ الطَّرِيقِ، وَوِجَاهَ الطَّرِيقِ فِي مَكَانٍ بَطْحٍ سَهْلٍ، حَتَّى يُفْضِيَ مِنْ أَكَمَةٍ دُوَيْنَ بَرِيدِ الرُّوَيْثَةِ بِمِيلَيْنِ، وَقَدِ انْكَسَرَ أَعْلاَهَا، فَانْثَنَى فِي جَوْفِهَا، وَهِيَ قَائِمَةٌ عَلَى سَاقٍ، وَفِي سَاقِهَا كُثُبٌ كَثِيرَةٌ.
| Reference | : Sahih al-Bukhari 487 |
| In-book reference | : Book 8, Hadith 134 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 488
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي طَرَفِ تَلْعَةٍ مِنْ وَرَاءِ الْعَرْجِ وَأَنْتَ ذَاهِبٌ إِلَى هَضْبَةٍ عِنْدَ ذَلِكَ الْمَسْجِدِ قَبْرَانِ أَوْ ثَلاَثَةٌ، عَلَى الْقُبُورِ رَضْمٌ مِنْ حِجَارَةٍ عَنْ يَمِينِ الطَّرِيقِ، عِنْدَ سَلِمَاتِ الطَّرِيقِ، بَيْنَ أُولَئِكَ السَّلِمَاتِ كَانَ عَبْدُ اللَّهِ يَرُوحُ مِنَ الْعَرْجِ بَعْدَ أَنْ تَمِيلَ الشَّمْسُ بِالْهَاجِرَةِ، فَيُصَلِّي الظُّهْرَ فِي ذَلِكَ الْمَسْجِدِ.
| Reference | : Sahih al-Bukhari 488 |
| In-book reference | : Book 8, Hadith 135 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 489
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ عِنْدَ سَرَحَاتٍ عَنْ يَسَارِ الطَّرِيقِ، فِي مَسِيلٍ دُونَ هَرْشَى، ذَلِكَ الْمَسِيلُ لاَصِقٌ بِكُرَاعِ هَرْشَى، بَيْنَهُ وَبَيْنَ الطَّرِيقِ قَرِيبٌ مِنْ غَلْوَةٍ، وَكَانَ عَبْدُ اللَّهِ يُصَلِّي إِلَى سَرْحَةٍ، هِيَ أَقْرَبُ السَّرَحَاتِ إِلَى الطَّرِيقِ وَهْىَ أَطْوَلُهُنَّ.
| Reference | : Sahih al-Bukhari 489 |
| In-book reference | : Book 8, Hadith 136 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 490
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ فِي الْمَسِيلِ الَّذِي فِي أَدْنَى مَرِّ الظَّهْرَانِ، قِبَلَ الْمَدِينَةِ حِينَ يَهْبِطُ مِنَ الصَّفْرَاوَاتِ يَنْزِلُ فِي بَطْنِ ذَلِكَ الْمَسِيلِ عَنْ يَسَارِ الطَّرِيقِ، وَأَنْتَ ذَاهِبٌ إِلَى مَكَّةَ، لَيْسَ بَيْنَ مَنْزِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ الطَّرِيقِ إِلاَّ رَمْيَةٌ بِحَجَرٍ.
| Reference | : Sahih al-Bukhari 490 |
| In-book reference | : Book 8, Hadith 137 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 491
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَنْزِلُ بِذِي طُوًى وَيَبِيتُ حَتَّى يُصْبِحَ، يُصَلِّي الصُّبْحَ حِينَ يَقْدَمُ مَكَّةَ، وَمُصَلَّى رَسُولِ اللَّهِ صلى الله عليه وسلم ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ، لَيْسَ فِي الْمَسْجِدِ الَّذِي بُنِيَ ثَمَّ، وَلَكِنْ أَسْفَلَ مِنْ ذَلِكَ عَلَى أَكَمَةٍ غَلِيظَةٍ.
| Reference | : Sahih al-Bukhari 491 |
| In-book reference | : Book 8, Hadith 138 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 492
See translation for hadith 484 above
وَأَنَّ عَبْدَ اللَّهِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم اسْتَقْبَلَ فُرْضَتَىِ الْجَبَلِ الَّذِي بَيْنَهُ وَبَيْنَ الْجَبَلِ الطَّوِيلِ نَحْوَ الْكَعْبَةِ، فَجَعَلَ الْمَسْجِدَ الَّذِي بُنِيَ ثَمَّ يَسَارَ الْمَسْجِدِ بِطَرَفِ الأَكَمَةِ، وَمُصَلَّى النَّبِيِّ صلى الله عليه وسلم أَسْفَلَ مِنْهُ عَلَى الأَكَمَةِ السَّوْدَاءِ، تَدَعُ مِنَ الأَكَمَةِ عَشَرَةَ أَذْرُعٍ أَوْ نَحْوَهَا، ثُمَّ تُصَلِّي مُسْتَقْبِلَ الْفُرْضَتَيْنِ مِنَ الْجَبَلِ الَّذِي بَيْنَكَ وَبَيْنَ الْكَعْبَةِ.
| Reference | : Sahih al-Bukhari 492 |
| In-book reference | : Book 8, Hadith 139 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
| (deprecated numbering scheme) |
Sahih Muslim 1234 b
This hadith is narrated by another chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، عَنْ حَمَّادِ بْنِ زَيْدٍ، ح وَحَدَّثَنَا عَبْدُ، بْنُ حُمَيْدٍ أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، جَمِيعًا عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ، عُمَرَ - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ ابْنِ عُيَيْنَةَ .
| Reference | : Sahih Muslim 1234b |
| In-book reference | : Book 15, Hadith 208 |
| USC-MSA web (English) reference | : Book 7, Hadith 2849 |
| (deprecated numbering scheme) |
Sahih Muslim 1490 b
A hadith like this is transmitted on the authority of Nafi'.
وَحَدَّثَنَاهُ شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا عَبْدُ، اللَّهِ بْنُ دِينَارٍ عَنْ نَافِعٍ، بِإِسْنَادِ حَدِيثِ اللَّيْثِ . مِثْلَ رِوَايَتِهِ .
| Reference | : Sahih Muslim 1490b |
| In-book reference | : Book 18, Hadith 81 |
| USC-MSA web (English) reference | : Book 9, Hadith 3546 |
| (deprecated numbering scheme) |
Sahih Muslim 1495 b
A hadith like this is narrated on the authority of A'mash.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، جَمِيعًا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1495b |
| In-book reference | : Book 19, Hadith 14 |
| USC-MSA web (English) reference | : Book 9, Hadith 3565 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2944
Narrated Anas:
as Hadith No. 193 above.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا غَزَا بِنَا.
| Reference | : Sahih al-Bukhari 2944 |
| In-book reference | : Book 56, Hadith 156 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 194 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1679
Narrated Jabir:
"The Messenger of Allah (saws) entered Makkah, and his standard was white."
[Abu 'Eisa said:] This Hadith is Gharib, we do know of it except as a narration of Yayha bin Adam from Sharik. He said: I asked Muhammad about this Hadith, but he did not know it except as a narration of Yahya bin Adam from Sharik, he said: "More than one narrator has narrated to us from Sharik from 'Ammar bin Abu Az-Zubair from Jabir: 'The Prophet (saws) entered Makkah and he was wearing a black 'Imamah.'"
Muhammad said: "This is the Hadith."
[Abu 'Eisa said:] Duhn is a branch of Bajilah (the tribe), and 'Ammar ad-Duhni (one of the narrators) is 'Ammar bin Mu'awiyah Ad-Duhni, and his kunyah is Abu Mu'awiyah, he is from Al-Kufah, and he is trustworthy according to the people of Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ رَافِعٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ عَمَّارٍ يَعْنِي الدُّهْنِيَّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَلِوَاؤُهُ أَبْيَضُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ . قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ وَقَالَ حَدَّثَنَا غَيْرُ وَاحِدٍ عَنْ شَرِيكٍ عَنْ عَمَّارٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ . قَالَ مُحَمَّدٌ وَالْحَدِيثُ هُوَ هَذَا . قَالَ أَبُو عِيسَى وَالدُّهْنُ بَطْنٌ مِنْ بَجِيلَةَ وَعَمَّارٌ الدُّهْنِيُّ هُوَ عَمَّارُ بْنُ مُعَاوِيَةَ الدُّهْنِيُّ وَيُكْنَى أَبَا مُعَاوِيَةَ وَهُوَ كُوفِيٌّ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1679 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 3, Book 21, Hadith 1679 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2420
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Rights will be given to their due, such that the hornless sheep would get its claim from the horned sheep."
There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. [Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
There are narrations on this topic from Abu Dharr and 'Abdullah bin Unais. [Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَتُؤَدَّنَّ الْحُقُوقُ إِلَى أَهْلِهَا حَتَّى يُقَادَ لِلشَّاةِ الْجَلْحَاءِ مِنَ الشَّاةِ الْقَرْنَاءِ " . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ وَعَبْدِ اللَّهِ بْنِ أُنَيْسٍ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2420 |
| In-book reference | : Book 37, Hadith 6 |
| English translation | : Vol. 4, Book 11, Hadith 2420 |
Sahih Muslim 2049 c
Sa'id b. Zaid reported:
I heard Allah's Messenger (may peace be upon him) as saying: Truffles are a kind of blessing and their juice is a medicine for the eyes. Shu'ba said: When Hakam narrated this hadith to me, I did not deem it as a Munkar hadith because of the narration of Abd al-Malik.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ وَأَخْبَرَنِي
الْحَكَمُ بْنُ عُتَيْبَةَ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، عَنِ النَّبِيِّ صلى
الله عليه وسلم . قَالَ شُعْبَةُ لَمَّا حَدَّثَنِي بِهِ الْحَكَمُ لَمْ أُنْكِرْهُ مِنْ حَدِيثِ عَبْدِ الْمَلِكِ .
| Reference | : Sahih Muslim 2049c |
| In-book reference | : Book 36, Hadith 218 |
| USC-MSA web (English) reference | : Book 23, Hadith 5085 |
| (deprecated numbering scheme) |
Sahih Muslim 2220 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There is no trahsitive disease. Thereupon a desert Arab stood up. The rest of the hadith is the same and in the hadith transmitted on the authority of Zuhri' the Prophet (may peace be upon him) is reported to have said: There is no transitive disease, no safar, no hama.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، عَنْ شُعَيْبٍ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي سِنَانُ بْنُ أَبِي سِنَانٍ الدُّؤَلِيُّ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه
وسلم " لاَ عَدْوَى " . فَقَامَ أَعْرَابِيٌّ . فَذَكَرَ بِمِثْلِ حَدِيثِ يُونُسَ وَصَالِحٍ . وَعَنْ شُعَيْبٍ
عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي السَّائِبُ بْنُ يَزِيدَ ابْنُ أُخْتِ نَمِرٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم
قَالَ " لاَ عَدْوَى وَلاَ صَفَرَ وَلاَ هَامَةَ " .
| Reference | : Sahih Muslim 2220c |
| In-book reference | : Book 39, Hadith 142 |
| USC-MSA web (English) reference | : Book 26, Hadith 5509 |
| (deprecated numbering scheme) |
Sahih Muslim 2263 d
Muhammad b. Sirin reported from Abu Huraira a hadith from Allah's Apostle (may peace be upon him) and he mentioned in his hadith his words:
"I dislike shackles," up to the end of his statement, but he made no mention of this: "A vision is a forty-sixth part of Prophecy."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . وَأَدْرَجَ فِي الْحَدِيثِ
قَوْلَهُ وَأَكْرَهُ الْغُلَّ . إِلَى تَمَامِ الْكَلاَمِ وَلَمْ يَذْكُرِ
" الرُّؤْيَا جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ
النُّبُوَّةِ " .
| Reference | : Sahih Muslim 2263d |
| In-book reference | : Book 42, Hadith 12 |
| USC-MSA web (English) reference | : Book 29, Hadith 5624 |
| (deprecated numbering scheme) |
Sahih Muslim 2476 c
This hadith has been narrated on the authority of Ismail with different chains of transmitters and in the hadith transmitted on the authority of Marwan (the words are):
"A person giving the glad tidings on behalf of Jarir came or Abu Husain b. Rabi`a came in order to give glad tidings to Allah's Apostle (may peace be upon him)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح،
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي الْفَزَارِيَّ
ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي
حَدِيثِ مَرْوَانَ فَجَاءَ بَشِيرُ جَرِيرٍ أَبُو أَرْطَاةَ حُصَيْنُ بْنُ رَبِيعَةَ يُبَشِّرُ النَّبِيَّ صلى الله عليه
وسلم .
| Reference | : Sahih Muslim 2476c |
| In-book reference | : Book 44, Hadith 197 |
| USC-MSA web (English) reference | : Book 31, Hadith 6054 |
| (deprecated numbering scheme) |
Sahih Muslim 569 c
Ibn Buraida narrated it on the authority of his father that a Bedouin came when the Apostle of Allah (may peace be upon him) had completed the morning prayer. He thrust his head in the door of the mosque, and then the hadith (as narrated above) was narrated.
This hadith has been reported by another chain of transmitters.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مُحَمَّدِ بْنِ شَيْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ جَاءَ أَعْرَابِيٌّ بَعْدَ مَا صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْفَجْرِ . فَأَدْخَلَ رَأْسَهُ مِنْ بَابِ الْمَسْجِدِ فَذَكَرَ . بِمِثْلِ حَدِيثِهِمَا . قَالَ مُسْلِمٌ هُوَ شَيْبَةُ بْنُ نَعَامَةَ أَبُو نَعَامَةَ رَوَى عَنْهُ مِسْعَرٌ وَهُشَيْمٌ وَجَرِيرٌ وَغَيْرُهُمْ مِنَ الْكُوفِيِّينَ .
| Reference | : Sahih Muslim 569c |
| In-book reference | : Book 5, Hadith 102 |
| USC-MSA web (English) reference | : Book 4, Hadith 1157 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2184
Ibn ‘Umar reported God’s messenger as saying, “Can one of you not recite a thousand verses daily?” Then when he was asked who could recite a thousand verses daily he replied, “Can one of you not recite ‘Rivalry has distracted you’?”(Qur’ān, 102)
Baihaqi transmitted it in Shu'ab al-īmān.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ أَلْفَ آيَةٍ فِي كُلِّ يَوْمٍ؟» قَالُوا: وَمَنْ يَسْتَطِيعُ أَنْ يَقْرَأَ أَلْفَ آيَةٍ فِي كل يَوْم؟ قَالَ: " أَمَا يَسْتَطِيعُ أَحَدُكُمْ أَنْ يَقْرَأَ: (أَلْهَاكُمُ التكاثر)
؟)
رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2184 |
| In-book reference | : Book 8, Hadith 74 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1351
It was
narrated from Hudhaifah that the Prophet (saw) prayed, and
when he
recited a Verse which mentioned mercy, he would ask for mercy;
when
he recited a Verse that mentioned punishment he would pray for
deliverance from it; and when he recited a Verse that mentioned the
Tanzih of Allah, he would glorify Him.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ صَلَّى فَكَانَ إِذَا مَرَّ بِآيَةِ رَحْمَةٍ سَأَلَ وَإِذَا مَرَّ بِآيَةِ عَذَابٍ اسْتَجَارَ وَإِذَا مَرَّ بِآيَةٍ فِيهَا تَنْزِيهٌ لِلَّهِ سَبَّحَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1351 |
| In-book reference | : Book 5, Hadith 549 |
| English translation | : Vol. 1, Book 5, Hadith 1351 |
Jami` at-Tirmidhi 374
Aishah narrated:
"The Prophet (S) would perform Salat while sitting. And he would recite while sitting. When about thirty or forty Ayah of his recitation remained he would standup and recite while he was standing, then he would bow and prostrate. Then he would do the same in the second Rak'ah."
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي جَالِسًا فَيَقْرَأُ وَهُوَ جَالِسٌ فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ قَدْرُ مَا يَكُونُ ثَلاَثِينَ أَوْ أَرْبَعِينَ آيَةً قَامَ فَقَرَأَ وَهُوَ قَائِمٌ ثُمَّ رَكَعَ وَسَجَدَ ثُمَّ صَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 374 |
| In-book reference | : Book 2, Hadith 226 |
| English translation | : Vol. 1, Book 2, Hadith 374 |
Sunan an-Nasa'i 2108
It was narrated that 'Arfajah said:
" I was in a house with 'Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: 'In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!"'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَرْفَجَةَ، قَالَ كُنْتُ فِي بَيْتٍ فِيهِ عُتْبَةُ بْنُ فَرْقَدٍ فَأَرَدْتُ أَنْ أُحَدِّثَ بِحَدِيثٍ وَكَانَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم كَأَنَّهُ أَوْلَى بِالْحَدِيثِ مِنِّي فَحَدَّثَ الرَّجُلُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" فِي رَمَضَانَ تُفْتَحُ فِيهِ أَبْوَابُ السَّمَاءِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَيُصَفَّدُ فِيهِ كُلُّ شَيْطَانٍ مَرِيدٍ وَيُنَادِي مُنَادٍ كُلَّ لَيْلَةٍ يَا طَالِبَ الْخَيْرِ هَلُمَّ وَيَا طَالِبَ الشَّرِّ أَمْسِكْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2108 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 22, Hadith 2110 |
Jami` at-Tirmidhi 1830
Narrated Abu Juhaidah:
That the Messenger of Allah (saws) said: "As for me, I do not eat while reclining."
He said: There are narrations on this topic from 'Ali, 'Abdullah bin 'Amr, and 'Abdullah bin Al-'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih, we do not know of it except as a narration of 'Ali bin Al-Aqmar. Zakariyya bin Abi Za'idah, Sufyan bin Sa'eed, and other reported this Hadith from 'Ali bin Al-Aqmar. And Shu'bah reported this Hadith from Sufyan Ath-Thawri from 'Ali bin Al-Aqmar.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا شَرِيكٌ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَمَّا أَنَا فَلاَ آكُلُ مُتَّكِئًا " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَلِيِّ بْنِ الأَقْمَرِ . وَرَوَى زَكَرِيَّا بْنُ أَبِي زَائِدَةَ وَسُفْيَانُ الثَّوْرِيُّ وَغَيْرُ وَاحِدٍ عَنْ عَلِيِّ بْنِ الأَقْمَرِ هَذَا الْحَدِيثَ وَرَوَى شُعْبَةُ عَنْ سُفْيَانَ الثَّوْرِيِّ هَذَا الْحَدِيثَ عَنْ عَلِيِّ بْنِ الأَقْمَرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1830 |
| In-book reference | : Book 25, Hadith 46 |
| English translation | : Vol. 3, Book 23, Hadith 1830 |
Sahih Muslim 1230 e
This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle (may peace be upon him) was mentioned in the first part of the hadith,. i. e. when it was said to him:
They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger (may peace be upon him) had done. He did not mention at the end of this hadith (i. e. these words):" This is how the Messenger of Allah (may peace be upon him) had done," as it Is narrated by al-Laith.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ، حَرْبٍ حَدَّثَنِي إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، . بِهَذِهِ الْقِصَّةِ . وَلَمْ يَذْكُرِ النَّبِيَّ صلى الله عليه وسلم إِلاَّ فِي أَوَّلِ الْحَدِيثِ حِينَ قِيلَ لَهُ يَصُدُّوكَ عَنِ الْبَيْتِ . قَالَ إِذًا أَفْعَلَ كَمَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَلَمْ يَذْكُرْ فِي آخِرِ الْحَدِيثِ هَكَذَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم . كَمَا ذَكَرَهُ اللَّيْثُ .
| Reference | : Sahih Muslim 1230e |
| In-book reference | : Book 15, Hadith 201 |
| USC-MSA web (English) reference | : Book 7, Hadith 2842 |
| (deprecated numbering scheme) |
Sahih Muslim 1504 e
Hisham b. 'Urwa narrated a hadith like this with the same chain of trans- mitters except (with this change) that in the hadith transmitted on the authority of jartr (the words are):
Her (Barira's) husband was a slave, so Allah's Messenger (may peace be upon him) gave her the option (either to retain her matrimonial relation with her husband or sever it off). She opted to break off (and secure freedom for her even from the matrimonial alliance). And if he were free he would not have given her the option. In the hadith narrated on the authority (of this chain of transmitters) these words are not found: Amma ba'du.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ . نَحْوَ حَدِيثِ أَبِي أُسَامَةَ غَيْرَ أَنَّ فِي، حَدِيثِ جَرِيرٍ قَالَ وَكَانَ زَوْجُهَا عَبْدًا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَارَتْ نَفْسَهَا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا . وَلَيْسَ فِي حَدِيثِهِمْ
" أَمَّا بَعْدُ " .
| Reference | : Sahih Muslim 1504e |
| In-book reference | : Book 20, Hadith 11 |
| USC-MSA web (English) reference | : Book 9, Hadith 3588 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters On Wala' And Gifts - كتاب الولاء والهبة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2132
Ibn 'Umar and Ibn 'Abbas narrated the Marfu Hadith:
"It is not lawful for a man to give a gift and then take it back, except in the case of the father with what he gave to his son. And the parable of the one who gives a gift, and then takes it back, is that of a dog who eats until he is full, and vomits, then he returns to his vomit."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Ash-Shafi'i said: "It is not lawful for one who confers something to take it back, except in the case of the father. He may take back what he gave his son" and he used this Hadith as proof.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، حَدَّثَنِي طَاوُسٌ، عَنِ ابْنِ عُمَرَ، وَابْنِ، عَبَّاسٍ يَرْفَعَانِ الْحَدِيثَ قَالَ
" لاَ يَحِلُّ لِلرَّجُلِ أَنْ يُعْطِيَ عَطِيَّةً ثُمَّ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فِيمَا يُعْطِي وَلَدَهُ وَمَثَلُ الَّذِي يُعْطِي الْعَطِيَّةَ ثُمَّ يَرْجِعُ فِيهَا كَمَثَلِ الْكَلْبِ أَكَلَ حَتَّى إِذَا شَبِعَ قَاءَ ثُمَّ عَادَ فِي قَيْئِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ الشَّافِعِيُّ لاَ يَحِلُّ لِمَنْ وَهَبَ هِبَةً أَنْ يَرْجِعَ فِيهَا إِلاَّ الْوَالِدَ فَلَهُ أَنْ يَرْجِعَ فِيمَا أَعْطَى وَلَدَهُ . وَاحْتَجَّ بِهَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2132 |
| In-book reference | : Book 31, Hadith 9 |
| English translation | : Vol. 4, Book 5, Hadith 2132 |
Jami` at-Tirmidhi 1581
Narrated Ibn 'Umar:
The Messenger of Allah (saws) said: "Indeed the one who betrays will have a banner erected for him on the Day of Judgement."
[He said:] There are narrations on this topic from 'Ali, 'Abdullah bin Mas'ud, Abu Sa'eed Al-Khudri, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. I asked Muhammad about the Hadith of Suwaid, from Abu Ishaq, from 'Umarah bin 'Umair, from 'Ali, from the Prophet (saws) who said: "For every person who betrays there will be banner." He said: "I do not know of this Hadith being Marfu'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي صَخْرُ بْنُ جُوَيْرِيَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ وَأَنَسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَأَلْتُ مُحَمَّدًا عَنْ حَدِيثِ سُوَيْدٍ عَنْ أَبِي إِسْحَاقَ عَنْ عُمَارَةَ بْنِ عُمَيْرٍ عَنْ عَلِيٍّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لِكُلِّ غَادِرٍ لِوَاءٌ " . فَقَالَ لاَ أَعْرِفُ هَذَا الْحَدِيثَ مَرْفُوعًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1581 |
| In-book reference | : Book 21, Hadith 43 |
| English translation | : Vol. 3, Book 19, Hadith 1581 |
Sahih Muslim 2535 b
This hadith has been reported on the authority of Shu'ba with the same chain of transmitters (and the words are):
I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam b. Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from 'Imran b. Husain, and in the hadith transmitted on the authority of Yahya and Shababa (the words are): They take an oath but they do not fulfil it, and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Ja'far.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرٍ،
الْعَبْدِيُّ حَدَّثَنَا بَهْزٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا شَبَابَةُ، كُلُّهُمْ عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ
. وَفِي حَدِيثِهِمْ قَالَ لاَ أَدْرِي أَذَكَرَ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلاَثَةً . وَفِي حَدِيثِ شَبَابَةَ قَالَ
سَمِعْتُ زَهْدَمَ بْنَ مُضَرِّبٍ وَجَاءَنِي فِي حَاجَةٍ عَلَى فَرَسٍ فَحَدَّثَنِي أَنَّهُ سَمِعَ عِمْرَانَ بْنَ
حُصَيْنٍ . وَفِي حَدِيثِ يَحْيَى وَشَبَابَةَ " يَنْذُرُونَ وَلاَ يَفُونَ " . وَفِي حَدِيثِ بَهْزٍ " يُوفُونَ
" . كَمَا قَالَ ابْنُ جَعْفَرٍ .
| Reference | : Sahih Muslim 2535b |
| In-book reference | : Book 44, Hadith 305 |
| USC-MSA web (English) reference | : Book 31, Hadith 6157 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5888
Ibn `Abbas said:
I was present with God's messenger at the battle of Hunain. When the Muslims and the infidels met the Muslims turned in retreat, but God's messenger began to spur his she-mule in the direction of the infidels, while I was holding the bridle of his she-mule to restrain it, desiring that it should not go quickly, and Abu Sufyan b. al-Harith was holding God's messenger's stirrup. God's messenger then said, "Call those who were present at the gum-acacia tree[1]." `Abbas, who had a loud voice, told that he called at the top of his voice, "Where are those who were present at the gum-acacia tree?" adding, ``I swear by God that I made them turn back when they heard my voice as cows turn back to their young." They said, "At your service, at your service." They and the-infidels then fought, and the call among the Ansar was, "O company of the Ansar, O company of the Ansar." Then the call was confined to the B. al-Harith b. al Khazraj[2]. God's messenger watched their fighting while sitting on his she-mule like one stretching out his neck, and said, "This is when the oven has become hot[3]." Then taking some pebbles and throwing them in the faces of the infidels he said, "Be routed, by the Lord of Muhammad." I swear by God that no sooner had he thrown the pebbles at them than I began to see their power becoming weak and their ranks, turning in retreat.
1. The reference is to the battle of Mu'ta.
2. Those who swore allegiance to the Prophet at al-Hudaibiya. Cf. Quran, 48:18.
3. A tribal group which formed a section of the Ansar.
4. A figure of speech meaning that the fighting has become violent.
Muslim transmitted it.
وَعَن عَبَّاسٍ قَالَ: شَهِدْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ حُنَيْنٍ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ وَأَنَا آخِذٌ بِلِجَامِ بَغْلَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكُفُّهَا إِرَادَةَ أَن لَا تسرع وَأَبُو سُفْيَان آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلًا صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ فَقَالَ وَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلَادِهَا فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ قَالَ فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الْأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الْأَنْصَارِ يَا مَعْشَرَ الْأَنْصَارِ قَالَ ثُمَّ قُصِرَتِ الدَّعْوَةُ عَلَى بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى بَغْلَتِهِ كَالْمُتَطَاوِلِ عَلَيْهَا إِلَى قِتَالِهِمْ فَقَالَ حِينَ حَمِيَ الْوَطِيسُ ثُمَّ أَخَذَ حَصَيَاتٍ فَرَمَى بِهِنَّ وُجُوهَ الْكُفَّارِ ثُمَّ قَالَ انْهَزَمُوا وَرَبِّ مُحَمَّدٍ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَمَاهُمْ بِحَصَيَاتِهِ ...
| Reference | : Mishkat al-Masabih 5888 |
| In-book reference | : Book 29, Hadith 145 |
Sunan Ibn Majah 2062
It was narrated that Salamah bin Sakhr Al-Bayadi said:
"I was a man who had a lot of desire for women, and I do not think there was any man who had as great a share of that as me. When Ramadan began, I declared Zihar upon my wife (to last) until Ramadan ended. While she was talking to me one night, part of her body became uncovered. I jumped on her and had intercourse with her. The next morning I went to my people and told them, and said to them: 'Ask the Messenger of Allah (SAW) for me.' They said: 'We will not do that, lest Allah reveal Quran concerning us or the Messenger of Allah (SAW) says, something about us, and it will be a lasting source of disgrace for us. Rather we will leave you to deal with it yourself. Go yourself and tell the Messenger of Allah (SAW) about your problem.' So I went out and when I came to him, I told him what happened. The Messenger of Allah (SAW) said: 'Did you really do that?' I said: 'I really did that, and here I am, O Messenger of Allah. (SAW) I will bear Allah’s ruling on me with patience.' He said: 'Free a slave.' I said: 'By the One Who sent you with the truth, I do not own anything but myself.' He said: 'Fast for two consecutive months.' I said: 'O Messenger of Allah, the thing that happened to me was only because of fasting.' He said: 'Then give charity, or feed sixty poor persons.' I said: 'By the One Who sent you with the truttu we spent last night with no dinner.' He said: 'Then go to the collector of charity of Banu Zuraiq, and tell him to give you something, then feed sixty poor persons, and benefit from the rest.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ سَلَمَةَ بْنِ صَخْرٍ الْبَيَاضِيِّ، قَالَ كُنْتُ امْرَأً أَسْتَكْثِرُ مِنَ النِّسَاءِ لاَ أُرَى رَجُلاً كَانَ يُصِيبُ مِنْ ذَلِكَ مَا أُصِيبُ فَلَمَّا دَخَلَ رَمَضَانُ ظَاهَرْتُ مِنِ امْرَأَتِي حَتَّى يَنْسَلِخَ رَمَضَانُ فَبَيْنَمَا هِيَ تُحَدِّثُنِي ذَاتَ لَيْلَةٍ انْكَشَفَ لِي مِنْهَا شَىْءٌ فَوَثَبْتُ عَلَيْهَا فَوَاقَعْتُهَا فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى قَوْمِي فَأَخْبَرْتُهُمْ خَبَرِي وَقُلْتُ لَهُمْ سَلُوا لِي رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ . فَقَالُوا مَا كُنَّا لِنَفْعَلَ إِذًا يُنْزِلَ اللَّهُ فِينَا كِتَابًا أَوْ يَكُونَ فِينَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَوْلٌ فَيَبْقَى عَلَيْنَا عَارُهُ وَلَكِنْ سَوْفَ نُسَلِّمُكَ لِجَرِيرَتِكَ اذْهَبْ أَنْتَ فَاذْكُرْ شَأْنَكَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَخَرَجْتُ حَتَّى جِئْتُهُ فَأَخْبَرْتُهُ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَنْتَ بِذَاكَ " . فَقُلْتُ أَنَا بِذَاكَ وَهَا أَنَا يَا رَسُولَ اللَّهِ صَابِرٌ لِحُكْمِ اللَّهِ عَلَىَّ . قَالَ " فَأَعْتِقْ رَقَبَةً " . قَالَ قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَصْبَحْتُ أَمْلِكُ إِلاَّ رَقَبَتِي هَذِهِ . قَالَ " فَصُمْ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2062 |
| In-book reference | : Book 10, Hadith 47 |
| English translation | : Vol. 3, Book 10, Hadith 2062 |
Yahya said that Malik said, "When the relatives of the deceased accept the blood-money then it is inherited according to the Book of Allah. Daughters of the dead man inherit and so do sisters, and whichever women would inherit from him ordinarily.
If the women do not take all his inheritance, then what remains goes to the agnatic relations who most deserve to inherit from him in conjunction with the women."
Malik said, "When one of the heirs of a man killed by mistake attempts to take his due from the blood-money while his companions are absent, he may not do that, and he has no right to any of the blood-money, however large or small, unless the qasama has been completed by him. If he swears fifty oaths then he has the right to his portion of the blood-money. That is because the blood-money is not established as due without there being fifty oaths, and the blood- money is not established as due unless the responsibility for the blood is established. If any one of the heirs comes after that he swears a number of the oaths commensurate with his fraction of the inheritance and takes his right until all the heirs exact their complete right. If a maternal uncle comes he has one sixth and must swear one sixth of the fifty oaths. So whoever swears may take his due from the blood-money and whoever abstains annuls his right. If one of the heirs is absent or is a child who has not reached puberty, those who are present swear fifty oaths and if the one who was absent comes after that or the child reaches puberty, they swear. and they swear according to their due of the blood-money and according to their shares of inheritance from it."
Yahya said that Malik said, "This is the best I have heard on the matter."
قَالَ يَحْيَى قَالَ مَالِكٌ إِذَا قَبِلَ وُلاَةُ الدَّمِ الدِّيَةَ فَهِيَ مَوْرُوثَةٌ عَلَى كِتَابِ اللَّهِ يَرِثُهَا بَنَاتُ الْمَيِّتِ وَأَخَوَاتُهُ وَمَنْ يَرِثُهُ مِنَ النِّسَاءِ فَإِنْ لَمْ يُحْرِزِ النِّسَاءُ مِيرَاثَهُ كَانَ مَا بَقِيَ مِنْ دِيَتِهِ لأَوْلَى النَّاسِ بِمِيرَاثِهِ مَعَ النِّسَاءِ . قَالَ مَالِكٌ إِذَا قَامَ بَعْضُ وَرَثَةِ الْمَقْتُولِ الَّذِي يُقْتَلُ خَطَأً يُرِيدُ أَنْ يَأْخُذَ مِنَ الدِّيَةِ بِقَدْرِ حَقِّهِ مِنْهَا وَأَصْحَابُهُ غَيَبٌ لَمْ يَأْخُذْ ذَلِكَ وَلَمْ يَسْتَحِقَّ مِنَ الدِّيَةِ شَيْئًا قَلَّ وَلاَ كَثُرَ دُونَ أَنْ يَسْتَكْمِلَ الْقَسَامَةَ يَحْلِفُ خَمْسِينَ يَمِينًا فَإِنْ حَلَفَ خَمْسِينَ يَمِينًا اسْتَحَقَّ حِصَّتَهُ مِنَ الدِّيَةِ وَذَلِكَ أَنَّ الدَّمَ لاَ يَثْبُتُ إِلاَّ بِخَمْسِينَ يَمِينًا وَلاَ تَثْبُتُ الدِّيَةُ حَتَّى يَثْبُتَ الدَّمُ فَإِنْ جَاءَ بَعْدَ ذَلِكَ مِنَ الْوَرَثَةِ أَحَدٌ حَلَفَ مِنَ الْخَمْسِينَ يَمِينًا بِقَدْرِ مِيرَاثِهِ وَأَخَذَ حَقَّهُ حَتَّى يَسْتَكْمِلَ الْوَرَثَةُ حُقُوقَهُمْ إِنْ جَاءَ أَخٌ لأُمٍّ فَلَهُ السُّدُسُ وَعَلَيْهِ مِنَ الْخَمْسِينَ يَمِينًا السُّدُسُ فَمَنْ حَلَفَ اسْتَحَقَّ مِنَ الدِّيَةِ وَمَنْ نَكَلَ بَطَلَ حَقُّهُ وَإِنْ كَانَ بَعْضُ الْوَرَثَةِ غَائِبًا أَوْ صَبِيًّا لَمْ يَبْلُغْ حَلَفَ الَّذِينَ حَضَرُوا خَمْسِينَ يَمِينًا فَإِنْ جَاءَ الْغَائِبُ بَعْدَ ذَلِكَ أَوْ بَلَغَ الصَّبِيُّ الْحُلُمَ حَلَفَ كُلٌّ مِنْهُمَا يَحْلِفُونَ ...
| Sunnah.com reference | : Book 44, Hadith 5 |
| USC-MSA web (English) reference | : Book 44, Hadith 2 |
| Arabic reference | : Book 44, Hadith 1600 |
Sahih al-Bukhari 5309
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
حَدَّثَنَا يَحْيَى، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، عَنِ الْمُلاَعَنَةِ، وَعَنِ السُّنَّةِ، فِيهَا عَنْ حَدِيثِ، سَهْلِ بْنِ سَعْدٍ أَخِي بَنِي سَاعِدَةَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ رَجُلاً وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً، أَيَقْتُلُهُ أَمْ كَيْفَ يَفْعَلُ فَأَنْزَلَ اللَّهُ فِي شَأْنِهِ مَا ذَكَرَ فِي الْقُرْآنِ مِنْ أَمْرِ الْمُتَلاَعِنَيْنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدْ قَضَى اللَّهُ فِيكَ وَفِي امْرَأَتِكَ ". قَالَ فَتَلاَعَنَا فِي الْمَسْجِدِ وَأَنَا شَاهِدٌ، فَلَمَّا فَرَغَا قَالَ كَذَبْتُ عَلَيْهَا يَا رَسُولَ اللَّهِ إِنْ أَمْسَكْتُهَا. فَطَلَّقَهَا ثَلاَثًا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ فَرَغَا مِنَ التَّلاَعُنِ، فَفَارَقَهَا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " ذَاكَ تَفْرِيقٌ بَيْنَ كُلِّ مُتَلاَعِنَيْنِ ". قَالَ ابْنُ جُرَيْجٍ قَالَ ابْنُ شِهَابٍ فَكَانَتِ السُّنَّةُ بَعْدَهُمَا أَنْ يُفَرَّقَ بَيْنَ الْمُتَلاَعِنَيْنِ، وَكَانَتْ حَامِلاً، وَكَانَ ابْنُهَا يُدْعَى لأُمِّهِ، قَالَ ثُمَّ جَرَتِ السُّنَّةُ فِي مِيرَاثِهَا أَنَّهَا تَرِثُهُ وَيَرِثُ مِنْهَا مَا فَرَضَ اللَّهُ لَهُ. قَالَ ابْنُ جُرَيْجٍ عَنِ ابْنِ شِهَابٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ فِي هَذَا الْحَدِيثِ ...
| Reference | : Sahih al-Bukhari 5309 |
| In-book reference | : Book 68, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ قَرَأَ كِتَابَ عُمَرَ بْنِ الْخَطَّابِ فِي الصَّدَقَةِ قَالَ فَوَجَدْتُ فِيهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ كِتَابُ الصَّدَقَةِ فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ فَدُونَهَا الْغَنَمُ فِي كُلِّ خَمْسٍ شَاةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَثَلاَثِينَ ابْنَةُ مَخَاضٍ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَأَرْبَعِينَ بِنْتُ لَبُونٍ وَفِيمَا فَوْقَ ذَلِكَ إِلَى سِتِّينَ حِقَّةٌ طَرُوقَةُ الْفَحْلِ وَفِيمَا فَوْقَ ذَلِكَ إِلَى خَمْسٍ وَسَبْعِينَ جَذَعَةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى تِسْعِينَ ابْنَتَا لَبُونٍ وَفِيمَا فَوْقَ ذَلِكَ إِلَى عِشْرِينَ وَمِائَةٍ حِقَّتَانِ طَرُوقَتَا الْفَحْلِ فَمَا زَادَ عَلَى ذَلِكَ مِنَ الإِبِلِ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي سَائِمَةِ الْغَنَمِ إِذَا بَلَغَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ وَفِيمَا فَوْقَ ذَلِكَ إِلَى مِائَتَيْنِ شَاتَانِ وَفِيمَا فَوْقَ ذَلِكَ إِلَى ثَلاَثِمِائَةٍ ثَلاَثُ شِيَاهٍ فَمَا زَادَ عَلَى ذَلِكَ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلاَ يُخْرَجُ فِي الصَّدَقَةِ تَيْسٌ وَلاَ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ إِلاَّ مَا شَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُفْتَرِقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ ...
| USC-MSA web (English) reference | : Book 17, Hadith 23 |
| Arabic reference | : Book 17, Hadith 602 |
Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)
"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."
| USC-MSA web (English) reference | : Book 27, Hadith 0 |
Sunan an-Nasa'i 3469
It was narrated that Anas bin Malik said:
"The first Li'an in Islam was when Hilal bin Umayyah accused Sharik bin As-Sahma' (of committing adultery) with his wife. He came to the Prophet and told him about that. The Prophet said: '(Bring) four witnesses, otherwise (you will feel) the Hadd punishment on your back.' And he repeated that several times. Hilal said to him: 'By Allah, O Messenger of Allah! Allah, the Mighty and Sublime, knows that I am telling the truth, and Allah, the Mighty and Sublime, will certainly reveal to you that which will spare my back from the whip.' While they were like that, the Verse of Li'an was revealed to him: 'As to those who accuse their wives.' He called Hilal and he bore witness four times by Allah that he was telling the truth, and the fifth time he invoked the curse of Allah upon him if he were lying. Then he called the woman and she bore witness four times by Allah that he was lying. When it came to the fourth or fifth time, the Messenger of Allah said: 'Stop her, for it will inevitably bring the punishment of Allah upon the liar.' She hesitated until we thought that she was going to confess, then she said: 'I will not dishonor my people today.' Then she went ahead with the oath. The Messenger of Allah said: 'Wait and see. If she produces a child who is white, with straight hair and Qadiy'a eyes, then he belongs to Hilal bin Umayyah, but if she produces a child who is dark with curly hair, of average size and with narrow calves, then he belongs to Sharik bin As-Sahma'.' She produced a child who was dark with curly hair, of average size and with narrow calves. The Messenger of Allah said: 'Had not the matter been settled by the Book of Allah, I would have punished her severely.'"
أَخْبَرَنَا عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا مَخْلَدُ بْنُ حُسَيْنٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ إِنَّ أَوَّلَ لِعَانٍ كَانَ فِي الإِسْلاَمِ أَنَّ هِلاَلَ بْنَ أُمَيَّةَ قَذَفَ شَرِيكَ ابْنَ السَّحْمَاءِ بِامْرَأَتِهِ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ بِذَلِكَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَرْبَعَةَ شُهَدَاءَ وَإِلاَّ فَحَدٌّ فِي ظَهْرِكَ " . يُرَدِّدُ ذَلِكَ عَلَيْهِ مِرَارًا فَقَالَ لَهُ هِلاَلٌ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَعْلَمُ أَنِّي صَادِقٌ وَلَيُنْزِلَنَّ اللَّهُ عَزَّ وَجَلَّ عَلَيْكَ مَا يُبَرِّئُ ظَهْرِي مِنَ الْجَلْدِ . فَبَيْنَمَا هُمْ كَذَلِكَ إِذْ نَزَلَتْ عَلَيْهِ آيَةُ اللِّعَانِ { وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ } إِلَى آخِرِ الآيَةِ فَدَعَا هِلاَلاً فَشَهِدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ وَالْخَامِسَةُ أَنَّ لَعْنَةَ اللَّهِ عَلَيْهِ إِنْ كَانَ مِنَ الْكَاذِبِينَ ثُمَّ دُعِيَتِ الْمَرْأَةُ فَشَهِدَتْ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَ فَلَمَّا أَنْ كَانَ فِي الرَّابِعَةِ أَوِ الْخَامِسَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَقِّفُوهَا فَإِنَّهَا مُوجِبَةٌ " . فَتَلَكَّأَتْ حَتَّى مَا شَكَكْنَا أَنَّهَا سَتَعْتَرِفُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3469 |
| In-book reference | : Book 27, Hadith 81 |
| English translation | : Vol. 4, Book 27, Hadith 3499 |
Sahih Muslim 1221 c
Abu Musa (Allah be pleased with him) reported:
I came to the Messenger of Allah (may peace be upon him) and he was encamping at Batha. He (the Holy Prophet) said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah's Apostle (may peace be upon him). He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between al-Safa' and al-Marwa and put off Ihram. So I circumambulated the House, ran between al-Safa' and al-Marwa, and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict (according to the above mentioned command of the Holy Prophet) during the Caliphate of Abu Bakr and also during that of 'Umar. And it was during the Hajj season that a person came to me and said: You (perhaps) do not know what the Commander of the Believers has introduced in the rites (of Hajj). I said: 0 people, those whom we have given religious verdict about a certain thing should wait, for the Commander of the Believers is about to arrive among you, so follow him. When the Commander of the Believers arrived, I said: What is this that you have introduced in the rites (of Hajj)? -where upon he said: If we abide by the Book of Allah (we find) that there Allah, Exalted and Majestic, has said: Complete Hajj and 'Umra for Allah." And if we abide by the Sunnah of our Apostle (may peace be upon him) (we find) that the Apostle of Allah (May peace be upon him) did not put off Ihram till he had sacrificed the animals.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُنِيخٌ بِالْبَطْحَاءِ فَقَالَ " بِمَ أَهْلَلْتَ " . قَالَ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " هَلْ سُقْتَ مِنْ هَدْىٍ " . قُلْتُ لاَ . قَالَ " فَطُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ حِلَّ " . فَطُفْتُ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَوْمِي فَمَشَطَتْنِي وَغَسَلَتْ رَأْسِي فَكُنْتُ أُفْتِي النَّاسَ بِذَلِكَ فِي إِمَارَةِ أَبِي بَكْرٍ وَإِمَارَةِ عُمَرَ فَإِنِّي لَقَائِمٌ بِالْمَوْسِمِ إِذْ جَاءَنِي رَجُلٌ فَقَالَ إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ أَمِيرُ الْمُؤْمِنِينَ فِي شَأْنِ النُّسُكِ . فَقُلْتُ أَيُّهَا النَّاسُ مَنْ كُنَّا أَفْتَيْنَاهُ بِشَىْءٍ فَلْيَتَّئِدْ فَهَذَا أَمِيرُ الْمُؤْمِنِينَ قَادِمٌ عَلَيْكُمْ فَبِهِ فَائْتَمُّوا فَلَمَّا قَدِمَ قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَا هَذَا الَّذِي أَحْدَثْتَ فِي شَأْنِ النُّسُكِ قَالَ إِنْ نَأْخُذْ بِكِتَابِ اللَّهِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ { وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ} وَإِنْ نَأْخُذْ بِسُنَّةِ نَبِيِّنَا عَلَيْهِ الصَّلاَةُ ...
| Reference | : Sahih Muslim 1221c |
| In-book reference | : Book 15, Hadith 168 |
| USC-MSA web (English) reference | : Book 7, Hadith 2812 |
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Sahih Muslim 2380 f
'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Abu Tufail, come to us. There has been a difference of opinion between me and my friend about the companion of Moses whom he wanted to meet on the way. Did hear anything from Allah's meesenger (may peace be upon him) making a mention of anything? Ubayy said: I heard Allah's Messenger (may Peace be upon him) as saying: As Moses was amongst the group of Bani Isra'il, there came to him a person and he said to him: Do you know anyone having better knowledge than you? Moses said: No. Thereupon Allah revealed to Moses: Of course, there is amongst Our servants Khadir (who has better knowledge) than you. Moses asked the way of meeting him. Allah made the fish a sign and it was said to him: Where you miss the fish return to that (place) and you will soon find him. So Moses moved on as Allah wished him to move on. He then said to his young companion: Bring for us the breakfast. Thereupop that young man said to Moses. when he asked him for the breakfast: Don't you see that as we had reached the Sakhra I forgot the fish and nobody made it forget (in our mind) but the satan that I should remind you of it? Mosed said to that young man: This was what we wanted. So they retraced their steps and met Khadir and the events which followed have been described in His Book except that Yunus (the narrator) said that he followed the traces of fish in the ocean.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ
عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ
بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ ابْنُ عَبَّاسٍ هُوَ الْخَضِرُ
. فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ الأَنْصَارِيُّ فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ يَا أَبَا الطُّفَيْلِ هَلُمَّ إِلَيْنَا فَإِنِّي
قَدْ تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ فَهَلْ سَمِعْتَ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ فَقَالَ أُبَىٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ " بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُ رَجُلٌ فَقَالَ لَهُ هَلْ تَعْلَمُ أَحَدًا
أَعْلَمُ مِنْكَ قَالَ مُوسَى لاَ . فَأَوْحَى اللَّهُ إِلَى مُوسَى بَلْ عَبْدُنَا الْخَضِرُ - قَالَ - فَسَأَلَ
مُوسَى السَّبِيلَ إِلَى لُقِيِّهِ فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً وَقِيلَ لَهُ إِذَا افْتَقَدْتَ الْحُوتَ فَارْجِعْ فَإِنَّكَ
سَتَلْقَاهُ فَسَارَ مُوسَى مَا شَاءَ اللَّهُ أَنْ يَسِيرَ ثُمَّ قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا . فَقَالَ فَتَى مُوسَى
حِينَ سَأَلَهُ الْغَدَاءَ أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلاَّ الشَّيْطَانُ
...
| Reference | : Sahih Muslim 2380f |
| In-book reference | : Book 43, Hadith 226 |
| USC-MSA web (English) reference | : Book 30, Hadith 5867 |
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Mishkat al-Masabih 2183
‘Abdallāh b. ‘Amr told of a man coming to the Prophet and asking him to teach him to recite. On being told to recite three of the sūras with A. L. R (Qur’ān, 10, 11, 12, 14, and 15) he replied, “I am old, my heart has difficulty in remembering, and my tongue is sluggish.” When told that in that case he should recite three with Hā’ Mīm (Qur’ān, 40 to 46) he gave the same reply and then asked God’s messenger to teach him to recite a comprehensive sūra. He taught him to recite “When is shaken” (Qur’ān, 99) up to the end, and the man said, “I swear by Him who has sent you with the truth that I shall never recite more than that.” Then when the man turned away God's messenger said twice, “The little man has come into a state of felicity.”
Ahmad and Abū Dāwūd transmitted it.
وَعَن عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: أَتَى رَجُلٌ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللَّهِ فَقَالَ: " اقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ (ألر)
فَقَالَ: كَبُرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي قَالَ: " فَاقْرَأْ ثَلَاثًا مِنْ ذَوَاتِ (حم)
فَقَالَ مِثْلَ مَقَالَتِهِ. قَالَ الرَّجُلُ: يَا رَسُولَ اللَّهِ أَقْرِئْنِي سُورَةً جَامِعَةً فَأَقْرَأَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ (إِذَا زُلْزِلَتْ الأَرْض)
حَتَّى فَرَغَ مِنْهَا فَقَالَ الرَّجُلُ: وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيد عَلَيْهَا أبدا ثمَّ أدبر الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
أَفْلَحَ الرُّوَيْجِلُ " مَرَّتَيْنِ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2183 |
| In-book reference | : Book 8, Hadith 73 |
Sahih Muslim 177 c
Masruq reported:
I asked 'A'isha if Muhammad (may peace be upon him) had seen his Lord. She replied: Hallowed be Allah, my hair stood on end when you said this, and he (Masruq) narrated the hadith as narrated above. The hadith reported by Diwud is more complete and longer.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ هَلْ رَأَى مُحَمَّدٌ صلى الله عليه وسلم رَبَّهُ فَقَالَتْ سُبْحَانَ اللَّهِ لَقَدْ قَفَّ شَعْرِي لِمَا قُلْتَ . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَحَدِيثُ دَاوُدَ أَتَمُّ وَأَطْوَلُ .
| Reference | : Sahih Muslim 177c |
| In-book reference | : Book 1, Hadith 346 |
| USC-MSA web (English) reference | : Book 1, Hadith 339 |
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Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1904c
(Another chain) From Abu Bakr bin Hafs, from the Prophet (saws), and it is similar, but he did not mention "from Ibn `Umar" in it. This is more correct than the Hadith of Abu Mu'awiyah, and Abu Bakr bin Hafs is Ibn 'Umar bin Sa'd bin Abi Waqqas (narrators in the chain of this Hadith.)
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، عَنْ أَبِي بَكْرِ بْنِ حَفْصِ بْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عُمَرَ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ . وَأَبُو بَكْرِ بْنُ حَفْصٍ هُوَ ابْنُ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ .
| Reference | : Jami` at-Tirmidhi 1904c |
| In-book reference | : Book 27, Hadith 10 |
| English translation | : Vol. 1, Book 1, Hadith 1904 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1935 f
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) sent an expedition to the sea coast and I was one among them. The rest of the hadith is the same with a slight variation of wording that in the hadith transmitted on the authority of Wahb b. Kaisan (the words are):
" The army ate out of that (the whale) for eighteen days."
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الْوَلِيدُ، - يَعْنِي ابْنَ كَثِيرٍ - قَالَ سَمِعْتُ
وَهْبَ بْنَ كَيْسَانَ، يَقُولُ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه
وسلم سَرِيَّةً أَنَا فِيهِمْ إِلَى سِيفِ الْبَحْرِ . وَسَاقُوا جَمِيعًا بَقِيَّةَ الْحَدِيثِ كَنَحْوِ حَدِيثِ عَمْرِو
بْنِ دِينَارٍ وَأَبِي الزُّبَيْرِ غَيْرَ أَنَّ فِي حَدِيثِ وَهْبِ بْنِ كَيْسَانَ فَأَكَلَ مِنْهَا الْجَيْشُ ثَمَانِيَ عَشْرَةَ
لَيْلَةً .
| Reference | : Sahih Muslim 1935f |
| In-book reference | : Book 34, Hadith 32 |
| USC-MSA web (English) reference | : Book 21, Hadith 4761 |
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Jami` at-Tirmidhi 1206
Ibn Mas'ud narrated:
"The Messenger of Allah (saws) cursed the one who consumed Riba, and the one who charged it, those who witnessed it, and the one who recorded it."
He said: There are narrations on this topic from 'Umar, 'Ali, Jabir [and Abu Juhaifah].
The Hadith of 'Abdullah (bin Mas'ud) is a Hasan Sahih Hadith.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَعَلِيٍّ وَجَابِرٍ وَأَبِي جُحَيْفَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1206 |
| In-book reference | : Book 14, Hadith 3 |
| English translation | : Vol. 1, Book 12, Hadith 1206 |
Jami` at-Tirmidhi 1760
Narrated Al-Bara' bin 'Azib:
"The Messenger of Allah (saws) prohibited riding (while sitting on) Miyathir."
[Abu 'Eisa said:] There are narrations on this topic from 'Ali and Mu'awiyah. The Hadith if Al-Bara' is Hasan Sahih. Shu'bah reported similarly from Ash'ath bin Abi Ash-Sha'tha' in the lengthy Hadith.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، حَدَّثَنَا أَبُو إِسْحَاقَ الشَّيْبَانِيُّ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ مُعَاوِيَةَ بْنِ سُوَيْدِ بْنِ مُقَرِّنٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رُكُوبِ الْمَيَاثِرِ . قَالَ وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُعَاوِيَةَ . وَحَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَى شُعْبَةُ عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ نَحْوَهُ وَفِي الْحَدِيثِ قِصَّةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1760 |
| In-book reference | : Book 24, Hadith 43 |
| English translation | : Vol. 3, Book 22, Hadith 1760 |
Sahih Muslim 200 b
This hadith is narrated with the same chain of narrators by Qatada.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي خَلَفٍ، قَالاَ حَدَّثَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ح
| Reference | : Sahih Muslim 200b |
| In-book reference | : Book 1, Hadith 401 |
| USC-MSA web (English) reference | : Book 1, Hadith 393 |
| (deprecated numbering scheme) |
Sahih Muslim 360 b
This hadith is also narrated by another chain of transmitters.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ سِمَاكٍ، ح وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَأَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، كُلُّهُمْ عَنْ جَعْفَرِ بْنِ أَبِي ثَوْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ أَبِي كَامِلٍ عَنْ أَبِي عَوَانَةَ .
| Reference | : Sahih Muslim 360b |
| In-book reference | : Book 3, Hadith 124 |
| USC-MSA web (English) reference | : Book 3, Hadith 701 |
| (deprecated numbering scheme) |
Sahih Muslim 381 b
A hadith like this has been transmitted by Hisham.
وَحَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ عَبْدِ اللَّهِ، وَسَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 381b |
| In-book reference | : Book 4, Hadith 10 |
| USC-MSA web (English) reference | : Book 4, Hadith 744 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 620
Similar to hadith 617 but with a slightly different wording.
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا حُسَيْنٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ بُرَيْدَةَ قَالَ: حَدَّثَنِي بُشَيْرُ بْنُ كَعْبٍ الْعَدَوِيُّ قَالَ: حَدَّثَنِي شَدَّادُ بْنُ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: سَيِّدُ الاسْتِغْفَارِ أَنْ يَقُولَ: اللَّهُمَّ أَنْتَ رَبِّي، لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، قَالَ: مَنْ قَالَهَا مِنَ النَّهَارِ مُوقِنًا بِهَا، فَمَاتَ مِنْ يَوْمِهِ قَبْلَ أَنْ يُمْسِيَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ، وَمَنْ قَالَهَا مِنَ اللَّيْلِ وَهُوَ مُوقِنٌ بِهَا، فَمَاتَ قَبْلَ أَنْ يُصْبِحَ فَهُوَ مِنْ أَهْلِ الْجَنَّةِ.
| Reference | : Al-Adab Al-Mufrad 620 |
| In-book reference | : Book 31, Hadith 17 |
| English translation | : Book 31, Hadith 620 |
Al-Adab Al-Mufrad 1281
Same hadith as 1280, but from Abu Musa.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللهِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ حَمَلَ عَلَيْنَا السِّلاَحَ فَلَيْسَ مِنَّا.
| Reference | : Al-Adab Al-Mufrad 1281 |
| In-book reference | : Book 54, Hadith 23 |
| English translation | : Book 54, Hadith 1281 |
Sahih Muslim 440 b
This hadith is narrated by Suhail with the same chain of transmitters.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي الدَّرَاوَرْدِيَّ - عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 440b |
| In-book reference | : Book 4, Hadith 148 |
| USC-MSA web (English) reference | : Book 4, Hadith 882 |
| (deprecated numbering scheme) |
Sahih Muslim 879 c
Mukhawwil has narrated this hadith on the authority of Sufyan.
وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُخَوَّلٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ فِي الصَّلاَتَيْنِ كِلْتَيْهِمَا . كَمَا قَالَ سُفْيَانُ.
| Reference | : Sahih Muslim 879c |
| In-book reference | : Book 7, Hadith 83 |
| USC-MSA web (English) reference | : Book 4, Hadith 1912 |
| (deprecated numbering scheme) |
Sahih Muslim 951 c
This hadith is narrated through another chain of transmitters.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالُوا حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، كَرِوَايَةِ عُقَيْلٍ بِالإِسْنَادَيْنِ جَمِيعًا .
| Reference | : Sahih Muslim 951c |
| In-book reference | : Book 11, Hadith 84 |
| USC-MSA web (English) reference | : Book 4, Hadith 2079 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 84
Busrah narrated that :
the Prophet said a similar Hadith
وَرَوَى هَذَا الْحَدِيثَ أَبُو الزِّنَادِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ بُسْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَبِهِ يَقُولُ الأَوْزَاعِيُّ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . قَالَ مُحَمَّدٌ وَأَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثُ بُسْرَةَ . وَقَالَ أَبُو زُرْعَةَ حَدِيثُ أُمِّ حَبِيبَةَ فِي هَذَا الْبَابِ صَحِيحٌ وَهُوَ حَدِيثُ الْعَلاَءِ بْنِ الْحَارِثِ عَنْ مَكْحُولٍ عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ عَنْ أُمِّ حَبِيبَةَ . وَقَالَ مُحَمَّدٌ لَمْ يَسْمَعْ مَكْحُولٌ مِنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ وَرَوَى مَكْحُولٌ عَنْ رَجُلٍ عَنْ عَنْبَسَةَ غَيْرَ هَذَا الْحَدِيثِ . وَكَأَنَّهُ لَمْ يَرَ هَذَا الْحَدِيثَ صَحِيحًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 84 |
| In-book reference | : Book 1, Hadith 84 |
| English translation | : Vol. 1, Book 1, Hadith 84 |
Sahih Muslim 1467 a
A hadith like this is reported by another chain of narrators.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ أَخِي الزُّهْرِيِّ، عَنْ عَمِّهِ، بِهَذَا الإِسْنَادِ . مِثْلَهُ سَوَاءً .
| Reference | : Sahih Muslim 1467a |
| In-book reference | : Book 17, Hadith 78 |
| USC-MSA web (English) reference | : Book 8, Hadith 3466 |
| (deprecated numbering scheme) |
Sahih Muslim 8 d
The same hadith is mentioned through a different chain.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 8d |
| In-book reference | : Book 1, Hadith 4 |
| USC-MSA web (English) reference | : Book 1, Hadith 3 |
| (deprecated numbering scheme) |
Sahih Muslim 1444 c
The above hadith is narrated through another chain.
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ .
| Reference | : Sahih Muslim 1444c |
| In-book reference | : Book 17, Hadith 3 |
| USC-MSA web (English) reference | : Book 8, Hadith 3396 |
| (deprecated numbering scheme) |
Sahih Muslim 1548 c
Another chain narrated the same as the above hadith.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ الأَعْلَى، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدَةُ، كُلُّهُمْ عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، بِهَذَا الإِسْنَادِ . مِثْلَهُ .
| Reference | : Sahih Muslim 1548c |
| In-book reference | : Book 21, Hadith 146 |
| USC-MSA web (English) reference | : Book 10, Hadith 3743 |
| (deprecated numbering scheme) |
Sahih Muslim 2372 c
This hadith has been transmitted on the authority of Ma'mar.
قَالَ أَبُو إِسْحَاقَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، بِمِثْلِ
هَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2372c |
| In-book reference | : Book 43, Hadith 208 |
| USC-MSA web (English) reference | : Book 30, Hadith 5852 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2801 a
Another chain of transmitters reported the like of this hadith.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ
ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Reference | : Sahih Muslim 2801a |
| In-book reference | : Book 52, Hadith 30 |
| USC-MSA web (English) reference | : Book 39, Hadith 6726 |
| (deprecated numbering scheme) |
Sahih Muslim 1622 b
This hadith is also reported through another chain.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنِ الأَوْزَاعِيِّ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ عَلِيِّ بْنِ الْحُسَيْنِ، يَذْكُرُ بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1622b |
| In-book reference | : Book 24, Hadith 9 |
| USC-MSA web (English) reference | : Book 12, Hadith 3955 |
| (deprecated numbering scheme) |
Sahih Muslim 1302 b
A hadith like this is narrated on the authority of Abu Huraira.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ.
| Reference | : Sahih Muslim 1302b |
| In-book reference | : Book 15, Hadith 353 |
| USC-MSA web (English) reference | : Book 7, Hadith 2988 |
| (deprecated numbering scheme) |
Sahih Muslim 1306 c
This hadith has been narrated on the authority of Zuhri.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِمِثْلِ حَدِيثِ يُونُسَ عَنِ الزُّهْرِيِّ، إِلَى آخِرِهِ .
| Reference | : Sahih Muslim 1306c |
| In-book reference | : Book 15, Hadith 362 |
| USC-MSA web (English) reference | : Book 7, Hadith 2997 |
| (deprecated numbering scheme) |
Sahih Muslim 1458 b
A hadith like this is narrated on the authority of Abu Huraira.
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَعَمْرٌو النَّاقِدُ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، أَمَّا ابْنُ مَنْصُورٍ فَقَالَ عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَمَّا، عَبْدُ الأَعْلَى فَقَالَ عَنْ أَبِي سَلَمَةَ، أَوْ عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، وَقَالَ، زُهَيْرٌ عَنْ سَعِيدٍ، أَوْ عَنْ أَبِي سَلَمَةَ، أَحَدُهُمَا أَوْ كِلاَهُمَا عَنْ أَبِي هُرَيْرَةَ، وَقَالَ، عَمْرٌو حَدَّثَنَا سُفْيَانُ، مَرَّةً عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَأَبِي، سَلَمَةَ وَمَرَّةً عَنْ سَعِيدٍ، أَوْ أَبِي سَلَمَةَ وَمَرَّةً عَنْ سَعِيدٍ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ مَعْمَرٍ .
| Reference | : Sahih Muslim 1458b |
| In-book reference | : Book 17, Hadith 49 |
| USC-MSA web (English) reference | : Book 8, Hadith 3438 |
| (deprecated numbering scheme) |
Sahih Muslim 1517 b
This hadith has been reported on the authority of 'Ubaidullah.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، جَمِيعًا عَنِ ابْنِ مَهْدِيٍّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ .
| Reference | : Sahih Muslim 1517b |
| In-book reference | : Book 21, Hadith 20 |
| USC-MSA web (English) reference | : Book 10, Hadith 3624 |
| (deprecated numbering scheme) |
Sahih Muslim 1647 b
This hadith has been narrated on the authority of Zuhri.
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ وَعَبْدُ بْنُ حُمَيْدٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ وَحَدِيثُ مَعْمَرٍ مِثْلُ حَدِيثِ يُونُسَ غَيْرَ أَنَّهُ قَالَ " فَلْيَتَصَدَّقْ بِشَىْءٍ " . وَفِي حَدِيثِ الأَوْزَاعِيِّ " مَنْ حَلَفَ بِاللاَّتِ وَالْعُزَّى " . قَالَ أَبُو الْحُسَيْنِ مُسْلِمٌ هَذَا الْحَرْفُ - يَعْنِي قَوْلَهُ تَعَالَ أُقَامِرْكَ . فَلْيَتَصَدَّقْ - لاَ يَرْوِيهِ أَحَدٌ غَيْرُ الزُّهْرِيِّ قَالَ وَلِلزُّهْرِيِّ نَحْوٌ مِنْ تِسْعِينَ حَدِيثًا يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم لاَ يُشَارِكُهُ فِيهِ أَحَدٌ بِأَسَانِيدَ جِيَادٍ .
| Reference | : Sahih Muslim 1647b |
| In-book reference | : Book 27, Hadith 8 |
| USC-MSA web (English) reference | : Book 15, Hadith 4042 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1673 b
This hadith has been transmitted on the authority of Ya'la.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنِ ابْنِ يَعْلَى، عَنْ يَعْلَى، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ .
| Reference | : Sahih Muslim 1673b |
| In-book reference | : Book 28, Hadith 26 |
| USC-MSA web (English) reference | : Book 16, Hadith 4144 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1676 b
This hadith has been narrated on the authority of A'mash.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1676b |
| In-book reference | : Book 28, Hadith 35 |
| USC-MSA web (English) reference | : Book 16, Hadith 4153 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1682 d
Mansur transmitted this hadith with a slight variation of words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، بِإِسْنَادِهِمُ الْحَدِيثَ بِقِصَّتِهِ . غَيْرَ أَنَّ فِيهِ فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى أَوْلِيَاءِ الْمَرْأَةِ . وَلَمْ يَذْكُرْ فِي الْحَدِيثِ دِيَةَ الْمَرْأَةِ .
| Reference | : Sahih Muslim 1682d |
| In-book reference | : Book 28, Hadith 55 |
| USC-MSA web (English) reference | : Book 16, Hadith 4173 |
| (deprecated numbering scheme) |
Sahih Muslim 1684 b
This hadith has been transmitted on the authority of Zuhri.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ كُلُّهُمْ عَنِ الزُّهْرِيِّ، . بِمِثْلِهِ فِي هَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1684b |
| In-book reference | : Book 29, Hadith 2 |
| USC-MSA web (English) reference | : Book 17, Hadith 4176 |
| (deprecated numbering scheme) |
Sahih Muslim 1731 d
This hadith has been transmitted on the authority of Shu'ba.
حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُ، عَنِ الْحُسَيْنِ بْنِ الْوَلِيدِ، عَنْ شُعْبَةَ، بِهَذَا .
| Reference | : Sahih Muslim 1731d |
| In-book reference | : Book 32, Hadith 5 |
| USC-MSA web (English) reference | : Book 19, Hadith 4296 |
| (deprecated numbering scheme) |
Sahih Muslim 1757 b
This hadith has been narrated on the authority of Zuhri.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1757b |
| In-book reference | : Book 32, Hadith 57 |
| USC-MSA web (English) reference | : Book 19, Hadith 4348 |
| (deprecated numbering scheme) |
Sahih Muslim 1839 b
This hadith has been transmitted on the authority of 'Ubaidullah.
وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ مِثْلَهُ .
| Reference | : Sahih Muslim 1839b |
| In-book reference | : Book 33, Hadith 62 |
| USC-MSA web (English) reference | : Book 20, Hadith 4534 |
| (deprecated numbering scheme) |
Sahih Muslim 1840 c
This hadith has been transmitted on the authority of A'mash.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1840c |
| In-book reference | : Book 33, Hadith 65 |
| USC-MSA web (English) reference | : Book 20, Hadith 4537 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1934 b
This hadith has been transmitted on the authority of Shu'ba.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا سَهْلُ بْنُ حَمَّادٍ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ
مِثْلَهُ .
| Reference | : Sahih Muslim 1934b |
| In-book reference | : Book 34, Hadith 24 |
| USC-MSA web (English) reference | : Book 21, Hadith 4753 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1942 b
This hadith has been transmitted on the authority of Hisham.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو
أُسَامَةَ كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 1942b |
| In-book reference | : Book 34, Hadith 55 |
| USC-MSA web (English) reference | : Book 21, Hadith 4782 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1954 b
This hadith has been transmitted on the authority of Kahmas.
حَدَّثَنِي أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ مَعْبَدٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا كَهْمَسٌ، بِهَذَا
الإِسْنَادِ نَحْوَهُ .
| Reference | : Sahih Muslim 1954b |
| In-book reference | : Book 34, Hadith 80 |
| USC-MSA web (English) reference | : Book 21, Hadith 4806 |
| (deprecated numbering scheme) |
Sahih Muslim 2061 b
This hadith has been transmitted on the authority of Jabir.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ
صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكَرِ ابْنَ عُمَرَ .
| Reference | : Sahih Muslim 2061b |
| In-book reference | : Book 36, Hadith 250 |
| USC-MSA web (English) reference | : Book 23, Hadith 5117 |
| (deprecated numbering scheme) |
Sahih Muslim 2069 d
This hadith has been transmitted on the authority of 'Asim.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدُ الْحَمِيدِ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، كِلاَهُمَا عَنْ عَاصِمٍ، بِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْحَرِيرِ بِمِثْلِهِ .
| Reference | : Sahih Muslim 2069d |
| In-book reference | : Book 37, Hadith 27 |
| USC-MSA web (English) reference | : Book 24, Hadith 5152 |
| (deprecated numbering scheme) |
Sahih Muslim 2125 d
This hadith has been transmitted on the authority of Abdullah.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا الأَعْمَشُ،
عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ .
| Reference | : Sahih Muslim 2125d |
| In-book reference | : Book 37, Hadith 184 |
| USC-MSA web (English) reference | : Book 24, Hadith 5304 |
| (deprecated numbering scheme) |
Sahih Muslim 2359 f
This hadith has been transmitted on the authority of Qatada.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ يَعْنِي ابْنَ الْحَارِثِ، ح وَحَدَّثَنَا مُحَمَّدُ،
بْنُ بَشَّارٍ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ هِشَامٍ، ح وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ،
حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي قَالاَ، جَمِيعًا حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، بِهَذِهِ الْقِصَّةِ .
| Reference | : Sahih Muslim 2359f |
| In-book reference | : Book 43, Hadith 182 |
| USC-MSA web (English) reference | : Book 30, Hadith 5828 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3595b
Narrated `Adi:
as above (i.e. Hadith No. 793).
حَدَّثَنِي عَبْدُ اللَّهِ، حَدَّثَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا سَعْدَانُ بْنُ بِشْرٍ، حَدَّثَنَا أَبُو مُجَاهِدٍ، حَدَّثَنَا مُحِلُّ بْنُ خَلِيفَةَ، سَمِعْتُ عَدِيًّا، كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3595b |
| In-book reference | : Book 61, Hadith 103 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 794 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4692
Narrated Abu Wail:
`Abdullah bin Mas`ud recited "Haita laka (Come you)," and added, "We recite it as we were taught it."
حَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ هَيْتَ لَكَ قَالَ وَإِنَّمَا نَقْرَؤُهَا كَمَا عُلِّمْنَاهَا {مَثْوَاهُ} مُقَامُهُ {أَلْفَيَا} وَجَدَا {أَلْفَوْا آبَاءَهُمْ} {أَلْفَيْنَا} وَعَنِ ابْنِ مَسْعُودٍ {بَلْ عَجِبْتَ وَيَسْخَرُونَ}
| Reference | : Sahih al-Bukhari 4692 |
| In-book reference | : Book 65, Hadith 214 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 214 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2998
It was narrated that Ibn Umar said:
"We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مِنًى إِلَى عَرَفَةَ فَمِنَّا الْمُلَبِّي وَمِنَّا الْمُكَبِّرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2998 |
| In-book reference | : Book 24, Hadith 381 |
| English translation | : Vol. 3, Book 24, Hadith 3001 |
Sahih Muslim 179 b
A'mash has narrated this hadith on the same authority and said:
The Messenger of Allah (may peace be upon him) was standing amongst us and he told us four things. He then narrated the hadith like the one reported by Abu Mua'wiya, but did not mention the words" His creation" and said: His veil is the light.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَرْبَعِ كَلِمَاتٍ . ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ وَلَمْ يَذْكُرْ
" مِنْ خَلْقِهِ " . وَقَالَ حِجَابُهُ النُّورُ .
| Reference | : Sahih Muslim 179b |
| In-book reference | : Book 1, Hadith 351 |
| USC-MSA web (English) reference | : Book 1, Hadith 344 |
| (deprecated numbering scheme) |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "When one of you prostrates, he should not kneel in the manner of a camel, but should put down his hands before his knees."
[Reported by ath-Thalathah].
This Hadith is more authentic than the Hadith narrated by Wa'il bin Hujr (RA).
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا سَجَدَ أَحَدُكُمْ فَلَا يَبْرُكْ كَمَا يَبْرُكُ اَلْبَعِيرُ , وَلْيَضَعْ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ } أَخْرَجَهُ اَلثَّلَاثَةُ . 1
وَهُوَ أَقْوَى مِنْ حَدِيثِ وَائِلٍ :
وَهُوَ أَقْوَى مِنْ حَدِيثِ وَائِلٍ :
| Sunnah.com reference | : Book 2, Hadith 196 |
| English translation | : Book 2, Hadith 308 |
| Arabic reference | : Book 2, Hadith 310 |
Sahih Muslim 1129 c
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah's Apostle (may peace be upon him) as saying on a similar day:
I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي مِثْلِ هَذَا الْيَوْمِ
" إِنِّي صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ " . وَلَمْ يَذْكُرْ بَاقِيَ حَدِيثِ مَالِكٍ وَيُونُسَ .
| Reference | : Sahih Muslim 1129c |
| In-book reference | : Book 13, Hadith 161 |
| USC-MSA web (English) reference | : Book 6, Hadith 2517 |
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Sahih Muslim 1211 ab
This hadith is narrated (from 'A'isha) on the authority of Ibn Shihab with the same chain of transmitters (and the words are):
Safiyyah bint Huyayy, the wife of Allah's Apostle (may peace be upon him), entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى، قَالَ أَحْمَدُ حَدَّثَنَا وَقَالَ، الآخَرَانِ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ قَالَتْ طَمِثَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بَعْدَ مَا أَفَاضَتْ طَاهِرًا بِمِثْلِ حَدِيثِ اللَّيْثِ .
| Reference | : Sahih Muslim 1211ab |
| In-book reference | : Book 15, Hadith 427 |
| USC-MSA web (English) reference | : Book 7, Hadith 3061 |
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Jami` at-Tirmidhi 1207
Anas narrated that the Prophet (saws) said about the major sins:
"Associating partners with Allah, disobeying parents, killing oneself, and false speech."
He said: There are narrations on this topic from Abu Bakrah, Ayman bin Khuraim, and Ibn 'Umar
Abu 'Eisa said: The Hadith of Anas is a Hasan Sahih Gharib Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَبَائِرِ قَالَ
" الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَأَيْمَنَ بْنِ خُرَيْمٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1207 |
| In-book reference | : Book 14, Hadith 4 |
| English translation | : Vol. 1, Book 12, Hadith 1207 |
Jami` at-Tirmidhi 1711
Another chain with similar, but he (Nafi') said:
"Umar [bin 'Abdul-'Aziz] said: 'This is the limit that distinguished between children and soldiers.'" And he did not mention him writing about the salary
[Abu 'Eisa said:] The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ، نَحْوَهُ بِمَعْنَاهُ إِلاَّ أَنَّهُ قَالَ قَالَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ . وَلَمْ يَذْكُرْ أَنَّهُ كَتَبَ أَنْ يُفْرَضَ . قَالَ أَبُو عِيسَى حَدِيثُ إِسْحَاقَ بْنِ يُوسُفَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1711 |
| In-book reference | : Book 23, Hadith 45 |
| English translation | : Vol. 3, Book 21, Hadith 1711 |