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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1171
It was narrated that Abu Salih said:
I heard ‘Ali (رضي الله عنه) say: A suit of silk was given to the Messenger of Allah (ﷺ) and he sent it to me. I went out wearing it, and the Messenger of Allah (ﷺ) was so angry that I could see anger on his face. He said: “I did not give it to you to wear it.” Then he told me to divide it among my womenfolk.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، عَنْ أَبِي صَالِحٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حُلَّةٌ سِيَرَاءُ فَبَعَثَ بِهَا إِلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَخَرَجْتُ فِيهَا فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى رَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا قَالَ فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي.
| Grade: | Sahih (Darussalam), al-Bukhari (2614) and Muslim (2071)] (Darussalam) |
| Reference | : Musnad Ahmad 1171 |
| In-book reference | : Book 5, Hadith 583 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1256
It was narrated that `Amr bin Sufyan said:
A man gave a speech when ‘Ali (رضي الله عنه) prevailed on the day of Basrah, and ‘Ali said: This speaker does not know what he is talking about. The Messenger of Allah (ﷺ) came first, Abu Bakr came second and `Umar came third. Then we got involved in turmoil after they were gone, and Allah will judge concerning it as He wills.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَسْوَدِ بْنِ قَيْسٍ، عَنْ عَمْرِو بْنِ سُفْيَانَ، قَالَ خَطَبَ رَجُلٌ يَوْمَ الْبَصْرَةِ حِينَ ظَهَرَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هَذَا الْخَطِيبُ الشَّحْشَحُ سَبَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ ثُمَّ خَبَطَتْنَا فِتْنَةٌ بَعْدَهُمْ يَصْنَعُ اللَّهُ فِيهَا مَا شَاءَ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1256 |
| In-book reference | : Book 5, Hadith 662 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1314
It was narrated that ‘Abeedah said:
We used to think that the middle prayer was Fajr prayer. Then `Ali (رضي الله عنه) told us that on the day of al-Ahzab they fought and were distracted from ‘Asr prayer. The Prophet (ﷺ) said: `O Allah, fill their graves with fire - or fill their bellies with fire - as they kept us from the middle prayer.` Then on that day we realised that the middle prayer was ’Asr prayer.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَبِيدَةَ، قَالَ كُنَّا نَرَى أَنَّ صَلَاةَ، الْوُسْطَى صَلَاةُ الصُّبْحِ قَالَ فَحَدَّثَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُمْ يَوْمَ الْأَحْزَابِ اقْتَتَلُوا وَحَبَسُونَا عَنْ صَلَاةِ الْعَصْرِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّهُمَّ امْلَأْ قُبُورَهُمْ نَارًا أَوْ امْلَأْ بُطُونَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى قَالَ فَعَرَفْنَا يَوْمَئِذٍ أَنَّ صَلَاةَ الْوُسْطَى صَلَاةُ الْعَصْرِ.
| Grade: | Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 1314 |
| In-book reference | : Book 5, Hadith 716 |
Al-Adab Al-Mufrad 1183
It is related that Abu Hurayra said, "I never sae al-Hasan without
my eyes overflowing with tears. That is because the Prophet, may Allah
bless him and grant him peace, went out one day and he found me in the
mosque. He took my hand and I went along with him. He did not speak to
me until we reached the market of Banu Qaynuqa'. He walked around it and
looked. Then he left and I left with him until we reached the mosque. He
sat down and wrapped himself in his garment. Then he said, 'Where is the
little one? Call the little one to me.' Hasan came running and jumped into
his lap. Then he put his hand in his beard. Then the Prophet, may Allah
bless him and grant him peace, opened his mouth and put his mouth in his
mouth. Then he said, O Allah, I love him, so love him and the one who loves
him!'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ: حَدَّثَنِي ابْنُ أَبِي فُدَيْكٍ قَالَ: حَدَّثَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ نُعَيْمِ بْنِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: مَا رَأَيْتُ حَسَنًا قَطُّ إِلاَّ فَاضَتْ عَيْنَايَ دُمُوعًا، وَذَلِكَ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا، فَوَجَدَنِي فِي الْمَسْجِدِ، فَأَخَذَ بِيَدِي، فَانْطَلَقْتُ مَعَهُ، فَمَا كَلَّمَنِي حَتَّى جِئْنَا سُوقَ بَنِي قَيْنُقَاعٍ، فَطَافَ فِيهِ وَنَظَرَ، ثُمَّ انْصَرَفَ وَأَنَا مَعَهُ، حَتَّى جِئْنَا الْمَسْجِدَ، فَجَلَسَ فَاحْتَبَى ثُمَّ قَالَ: أَيْنَ لَكَاعٌ؟ ادْعُ لِي لَكَاعًا، فَجَاءَ حَسَنٌ يَشْتَدُّ فَوَقَعَ فِي حِجْرِهِ، ثُمَّ أَدْخَلَ يَدَهُ فِي لِحْيَتِهِ، ثُمَّ جَعَلَ النَّبِيُّ صلى الله عليه وسلم يَفْتَحُ فَاهُ فَيُدْخِلُ فَاهُ فِي فِيهِ، ثُمَّ قَالَ: اللَّهُمَّ إِنِّي أُحِبُّهُ، فَأَحْبِبْهُ، وَأَحِبَّ مَنْ يُحِبُّهُ.
| Reference | : Al-Adab Al-Mufrad 1183 |
| In-book reference | : Book 48, Hadith 9 |
| English translation | : Book 48, Hadith 1183 |
Mishkat al-Masabih 3377
Al-Bara’ b. ‘Azib said the Prophet made peace on the occasion of al-Hudaibiya on three conditions:
that if any of the polytheists came to him he should send them back to them; that if any of the Muslims went to them they should not send them back; and that he should be allowed to enter [Mecca] the following year and stay in it for three days. When he entered it and the period had passed he went out, and Hamza’s daughter followed him calling, “Uncle, uncle.” ‘Ali took her and held her by the hand, and ‘Ali, Zaid and Ja'far disputed about her. ‘Ali said, “I have taken her, and she is the daughter of my paternal uncle.” Ja'far said, “She is the daughter of my paternal uncle and her maternal aunt is my wife.” Zaid said, “She is my brother’s daughter.” The Prophet then gave decision about her in favour of her maternal aunt, saying, “The maternal aunt is in the position of the mother.” To ‘Ali he said, “You pertain to me and I pertain to you;” to Ja'far, “You resemble my form and nature;” and to Zaid, “You are our brother and client.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ خَرَجَ فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي: يَا عَمِّ يَا عَمِّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ قَالَ عَلِيٌّ: أَنَا أَخَذْتُهَا وَهِيَ بِنْتُ عَمِّي. وَقَالَ جَعْفَرٌ: بِنْتُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ: بِنْتُ أَخِي فَقَضَى بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ: «الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ» . وَقَالَ لَعَلِيٍّ: «أَنْتَ مِنِّي وَأَنَا مِنْكَ» وَقَالَ لِجَعْفَرٍ: «أَشْبَهْتَ خَلْقِي وَخُلُقِي» . وَقَالَ لزيد: «أَنْت أخونا ومولانا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3377 |
| In-book reference | : Book 13, Hadith 289 |
Yahya related to me from Malik, from Zayd ibn Aslam, from Ata ibn Yasar, that Kab al-Ahbar was once coming back from Syria with a group of riders, and at a certain point along the road they found some game- meat and Kab said they could eat it. When they got back to Madina they went to Umar ibn al-Khattab and told him about that, and he said, "Who told you you could do that?", and they said, ''Kab.'' He said, "He was indeed the one I made amir over you until you should return."
Later, when they were on the road to Makka, a swarm of locusts passed them by and Kab told them to catch them and eat them. When they got back to Umar ibn al-Khattab they told him about this, and he said (to Kab), "What made you tell them they could do that?" Kab said, "It is game of the sea." He said, "How do you know?", and Kab said, "Amir al- muminin, by the One in whose hand my self is, it is only the sneeze of a fish which it sneezes twice every year."
Malik was asked whether a muhrim could buy game that he had found on the way. He replied, "Game that is only hunted to be offered to people performing Hajj I disapprove of and forbid, but there is no harm in game that a man has which he does not intend for those in ihram, but which a muhrim finds and buys."
Malik said, about someone who had some game with him that he had hunted or bought at the time when he had entered into ihram, that he did not have to get rid of it, and that there was no harm in him giving it to his family.
Malik said that it was halal for some one in ihram to fish in the sea or in rivers and lakes, etc.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ كَعْبَ الأَحْبَارِ، أَقْبَلَ مِنَ الشَّامِ فِي رَكْبٍ حَتَّى إِذَا كَانُوا بِبَعْضِ الطَّرِيقِ وَجَدُوا لَحْمَ صَيْدٍ فَأَفْتَاهُمْ كَعْبٌ بِأَكْلِهِ قَالَ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ بِالْمَدِينَةِ ذَكَرُوا ذَلِكَ لَهُ فَقَالَ مَنْ أَفْتَاكُمْ بِهَذَا قَالُوا كَعْبٌ . قَالَ فَإِنِّي قَدْ أَمَّرْتُهُ عَلَيْكُمْ حَتَّى تَرْجِعُوا ثُمَّ لَمَّا كَانُوا بِبَعْضِ طَرِيقِ مَكَّةَ مَرَّتْ بِهِمْ رِجْلٌ مِنْ جَرَادٍ فَأَفْتَاهُمْ كَعْبٌ أَنْ يَأْخُذُوهُ فَيَأْكُلُوهُ فَلَمَّا قَدِمُوا عَلَى عُمَرَ بْنِ الْخَطَّابِ ذَكَرُوا لَهُ ذَلِكَ فَقَالَ مَا حَمَلَكَ عَلَى أَنْ تُفْتِيَهُمْ بِهَذَا قَالَ هُوَ مِنْ صَيْدِ الْبَحْرِ . قَالَ وَمَا يُدْرِيكَ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ - وَالَّذِي نَفْسِي بِيَدِهِ - إِنْ هِيَ إِلاَّ نَثْرَةُ حُوتٍ يَنْثُرُهُ فِي كُلِّ عَامٍ مَرَّتَيْنِ .
| USC-MSA web (English) reference | : Book 20, Hadith 83 |
| Arabic reference | : Book 20, Hadith 787 |
Sahih Muslim 2191 b
This. hadith has been reported on the authority of Shu'ba through another chain of transmitters (and the words are):
" He rubbed him with his hand" and (in) the hadith transmitted on the authority of Thauri (the words are)." He used to rub with his right hand." This hadith has been reported through another chain of transmitters.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، ح حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ
قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح حَدَّثَنِي بِشْرُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح وَحَدَّثَنَا ابْنُ،
بَشَّارٍ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ شُعْبَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو بَكْرِ
بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ سُفْيَانَ، كُلُّ هَؤُلاَءِ عَنِ الأَعْمَشِ، بِإِسْنَادِ
جَرِيرٍ . فِي حَدِيثِ هُشَيْمٍ وَشُعْبَةَ مَسَحَهُ بِيَدِهِ . قَالَ وَفِي حَدِيثِ الثَّوْرِيِّ مَسَحَهُ بِيَمِينِهِ
. وَقَالَ فِي عَقِبِ حَدِيثِ يَحْيَى عَنْ سُفْيَانَ عَنِ الأَعْمَشِ قَالَ فَحَدَّثْتُ بِهِ مَنْصُورًا فَحَدَّثَنِي
عَنْ إِبْرَاهِيمَ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ بِنَحْوِهِ .
| Reference | : Sahih Muslim 2191b |
| In-book reference | : Book 39, Hadith 62 |
| USC-MSA web (English) reference | : Book 26, Hadith 5433 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 89
It was narrated from Ma'dan bin Abi Talhah that 'Umar bin al Khattab delivered a khutbah on Friday, and he mentioned the Prophet of Allah ﷺ and Abu Bakr رضي الله عنه . He said:
I saw a dream that I can only interpret as meaning that my death is near; I saw as if a rooster pecked me twice, and I was told that it was a red rooster. I told this dream to Asma’ bint 'Umais, the wife of Abu Bakr , and she said: You will be killed by a Persian man. The people are asking me to appoint a successor, but Allah will not cause His religion and His caliphate, with which He sent His Prophet ﷺ to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah (ﷺ) was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam.
They are the enemies of Allah and misguided kafirs. By Allah, I am not leaving behind anything that my Lord instructed me to do and I came to the position of caliphate on that basis that is more important to me than kalalah. By Allah, the Prophet of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, until he poked me in the chest with his finger and said: `Is not ayatas-saif (the verse of summer, i.e., it was revealed in summer), which appears at the end of Sooratan Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. I call upon Allah to bear witness over the governors of the regions, for I only sent them to be just and to teach the people their religion and the Sunnah of the Prophet ﷺ and to refer to me concerning any difficult matter. O people, you eat two plants which I find to be nothing but repugnant, this onion and garlic. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders that he taken out from the mosque to al-Baqee'. Whoever must eat them, let him cook them to death.”
He said: He addressed the people on Friday and was attacked on Wednesday.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَامَ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ رَأَيْتُ رُؤْيَا لَا أُرَاهَا إِلَّا لِحُضُورِ أَجَلِي رَأَيْتُ كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ قَالَ وَذَكَرَ لِي أَنَّهُ دِيكٌ أَحْمَرُ فَقَصَصْتُهَا عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَتْ يَقْتُلُكَ رَجُلٌ مِنْ الْعَجَمِ قَالَ وَإِنَّ النَّاسَ يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضَيِّعَ دِينَهُ وَخِلَافَتَهُ الَّتِي بَعَثَ بِهَا نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنْ يَعْجَلْ بِي أَمْرٌ فَإِنَّ الشُّورَى فِي هَؤُلَاءِ السِّتَّةِ الَّذِينَ مَاتَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَمَنْ بَايَعْتُمْ مِنْهُمْ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَإِنِّي أَعْلَمُ أَنَّ أُنَاسًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ أَنَا قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ أُولَئِكَ أَعْدَاءُ اللَّهِ الْكُفَّارُ الضُّلَّالُ وَايْمُ اللَّهِ مَا أَتْرُكُ فِيمَا عَهِدَ إِلَيَّ رَبِّي فَاسْتَخْلَفَنِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَايْمُ اللَّهِ مَا أَغْلَظَ لِي نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَحِبْتُهُ أَشَدَّ مَا أَغْلَظَ لِي فِي شَأْنِ الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي نَزَلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ وَإِنِّي إِنْ أَعِشْ فَسَأَقْضِي فِيهَا بِقَضَاءٍ يَعْلَمُهُ مَنْ يَقْرَأُ وَمَنْ لَا يَقْرَأُ وَإِنِّي أُشْهِدُ اللَّهَ عَلَى أُمَرَاءِ الْأَمْصَارِ إِنِّي إِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَيُبَيِّنُوا لَهُمْ سُنَّةَ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَرْفَعُوا إِلَيَّ مَا عُمِّيَ عَلَيْهِمْ ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ هَذَا الثُّومُ وَالْبَصَلُ وَايْمُ اللَّهِ لَقَدْ كُنْتُ أَرَى نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَجِدُ رِيحَهُمَا مِنْ الرَّجُلِ فَيَأْمُرُ بِهِ فَيُؤْخَذُ بِيَدِهِ فَيُخْرَجُ بِهِ مِنْ الْمَسْجِدِ حَتَّى يُؤْتَى بِهِ الْبَقِيعَ فَمَنْ أَكَلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا قَالَ فَخَطَبَ النَّاسَ يَوْمَ الْجُمُعَةِ وَأُصِيبَ يَوْمَ الْأَرْبِعَاءِ.
| Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
| Reference | : Musnad Ahmad 89 |
| In-book reference | : Book 2, Hadith 8 |
أَخْبَرَنَا أَحْمَدُ بْنُ عِيسَى ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ ، عَنْ بُكَيْرِ بْنِ الْأَشَجِّ ، عَنْ كُرَيْبٍ مَوْلَى ابْنِ عَبَّاسٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالُوا : " اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا، وَسَلْهَا عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَقُلْ : إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا، وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهُمَا.
قَالَ ابْنُ عَبَّاسٍ : وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَلَيْهِمَا.
قَالَ كُرَيْبٌ : فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ.
فَقَالَتْ : سَلْ أُمَّ سَلَمَةَ .
فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا، فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ .
فَقَالَتْ أُمُّ سَلَمَةَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَيَنْهَى عَنْهُمَا، ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا، أَمَّا حِينَ صَلَّاهُمَا، فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنْ الْأَنْصَارِ، فَصَلَّاهُمَا، فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ، فَقُلْتُ : قُومِي بِجَنْبِهِ، فَقُولِي : أُمُّ سَلَمَةَ تَقُولُ : يَا رَسُولَ اللَّهِ، أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ، وَأَرَاكَ تُصَلِّيهِمَا؟ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ، قَالَتْ : فَفَعَلَتْ الْجَارِيَةُ، فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ، فَلَمَّا انْصَرَفَ، قَالَ : " يَا ابْنَةَ أَبِي أُمَيَّةَ ، سَأَلْتِ عَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ؟ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ، فَشَغَلُونِي عَنْ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ، فَهُمَا هَاتَانِ ".
سُئِلَ أَبُو مُحَمَّد عَنْ هَذَا الْحَدِيثِ، فَقَالَ : أَنَا أَقُولُ بِحَدِيثِ عُمَرَ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ "
| Arabic reference | : Book 2, Hadith 1406 |
Sunan an-Nasa'i 2440
It was narrated that Abu Dharr said:
"I come to the Prophet while he was sitting in the shade of the Ka'bah. When he saw me coming he said: 'They are the losers, by the Lord of the Ka'bah!' I said: 'what's happening? Perhaps something has been revealed concerning me.' I said: 'Who are they, may my father said mother be ransomed for you?' He said: "those who have a lot of wealth, except one who does like this, and like this, and like this,' (motioning) in front of him, and to his right, and to his left. Then he said: 'By the One in Whose hand is my soul, no man dies leaving camels, or cattle, or sheep on which he did not pay the Zakah, but they will come on the Day of Resurrection as big and fat as they ever were, trampling him with their hooves and goring him with their horns. Every time the last of them runs over him, the first of them will come back, until judgment is passed among the people."'
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي مُقْبِلاً قَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ " . فَقُلْتُ مَا لِي لَعَلِّي أُنْزِلَ فِيَّ شَىْءٌ قُلْتُ مَنْ هُمْ فَدَاكَ أَبِي وَأُمِّي قَالَ " الأَكْثَرُونَ أَمْوَالاً إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا حَتَّى بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ " . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا أُعِيدَتْ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2440 |
| In-book reference | : Book 23, Hadith 6 |
| English translation | : Vol. 3, Book 23, Hadith 2442 |
Sunan Ibn Majah 4074
It was narrated that Fatimah bint Qais said:
"The Messenger of
Allah
(saw) prayed one day, and ascended the pulpit, and he never
used to
ascend it, before that, except on Fridays. The people were
alarmed by
that, and some were standing and some were sitting. He
gestured to
them with his hand, telling them to sit. (Then he said:)
'By Allah, I
am not standing here for something that will benefit
you, an
exhortation or warning. Rather Tamim Dari has come to me and
told me
something that prevented me from taking a rest because of the
joy and
delight (I felt), and I wanted to spread that joy among you.
A cousin
of Tamim Dari told me that the wind drove them to an island
that they
did not know, so they sat in the rowing boats of the ship
and set out.
There they saw something black, with long eyelashes.
They said to it:
"What are you?" It said: "I am
Jassasah," They said: "Tell us." It
said: "I will
not tell you anything or ask you anything. Rather there
is this
monastery that you have looked at. Go to it, for there is a
man there
who is longing to hear your news and tell you news." So they
went there and entered upon him, and they saw an old man firmly
shackled, with a sorrowful appearance and complaining a great deal.
He
said to them: "Where have you come from?" They said:
"From Sham." He
said: "How are the Arabs faring?"
They said: "We are from among the
Arabs. What do you want to ask
about?" He said: "What has this man
done who has appeared
among you?" They said: "(He has done) well. He
made enemies
of some people, but Allah supported him against them and
now they
have become one, with one God and one religion." He said:
"What
happened to the spring of Zughar?" They said: "It is good;
we
irrigate out crops from it and drink from it." He said: "What
happened
to the date-palms between 'Amman and Baisan?" They
said: "They bear
fruit every year." He said: "What
happened to the Lake of Tiberias?"
They said: "It overflows
because of the abundance of water." He gave
three deep sighs,
then he said: "If I were to free myself from these
chains, I
would not leave any land without entering it on these two
feet of
mine, except for Taibah, for I have no way to enter it." The
Prophet (saw) said: 'My joy is so great. This (Al-Madinah) is Taibah,
and by the One in Whose Hand is my soul, there is no narrow or broad
road in it, or any plain or mountain, but there is an angel
(standing)
over it with his sword unsheathed, until the Day of
Resurrection.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ذَاتَ يَوْمٍ وَصَعِدَ الْمِنْبَرَ وَكَانَ لاَ يَصْعَدُ عَلَيْهِ قَبْلَ ذَلِكَ إِلاَّ يَوْمَ الْجُمُعَةِ فَاشْتَدَّ ذَلِكَ عَلَى النَّاسِ فَمِنْ بَيْنِ قَائِمٍ وَجَالِسٍ فَأَشَارَ إِلَيْهِمْ بِيَدِهِ أَنِ اقْعُدُوا " فَإِنِّي وَاللَّهِ مَا قُمْتُ مَقَامِي هَذَا لأَمْرٍ يَنْفَعُكُمْ لِرَغْبَةٍ وَلاَ لِرَهْبَةٍ وَلَكِنَّ تَمِيمًا الدَّارِيَّ أَتَانِي فَأَخْبَرَنِي خَبَرًا مَنَعَنِي الْقَيْلُولَةَ مِنَ الْفَرَحِ وَقُرَّةِ الْعَيْنِ فَأَحْبَبْتُ أَنْ أَنْشُرَ عَلَيْكُمْ فَرَحَ نَبِيِّكُمْ أَلاَ إِنَّ ابْنَ عَمٍّ لَتَمِيمٍ الدَّارِيِّ أَخْبَرَنِي أَنَّ الرِّيحَ أَلْجَأَتْهُمْ إِلَى جَزِيرَةٍ لاَ يَعْرِفُونَهَا فَقَعَدُوا فِي قَوَارِبِ السَّفِينَةِ فَخَرَجُوا فِيهَا فَإِذَا هُمْ بِشَىْءٍ أَهْدَبَ أَسْوَدَ قَالُوا لَهُ مَا أَنْتَ قَالَ أَنَا الْجَسَّاسَةُ . قَالُوا أَخْبِرِينَا . قَالَتْ مَا أَنَا بِمُخْبِرَتِكُمْ شَيْئًا وَلاَ سَائِلَتِكُمْ وَلَكِنْ هَذَا الدَّيْرُ قَدْ رَمَقْتُمُوهُ فَأْتُوهُ فَإِنَّ فِيهِ رَجُلاً بِالأَشْوَاقِ إِلَى أَنْ تُخْبِرُوهُ وَيُخْبِرَكُمْ فَأَتَوْهُ فَدَخَلُوا عَلَيْهِ فَإِذَا هُمْ بِشَيْخٍ مُوثَقٍ شَدِيدِ الْوَثَاقِ يُظْهِرُ الْحُزْنَ شَدِيدِ التَّشَكِّي فَقَالَ لَهُمْ مِنْ أَيْنَ قَالُوا مِنَ الشَّامِ . قَالَ مَا فَعَلَتِ الْعَرَبُ قَالُوا نَحْنُ قَوْمٌ مِنَ الْعَرَبِ عَمَّ تَسْأَلُ قَالَ مَا فَعَلَ هَذَا الرَّجُلُ الَّذِي خَرَجَ فِيكُمْ قَالُوا خَيْرًا نَاوَى قَوْمًا فَأَظْهَرَهُ اللَّهُ عَلَيْهِمْ فَأَمْرُهُمُ الْيَوْمَ جَمِيعٌ إِلَهُهُمْ وَاحِدٌ وَدِينُهُمْ وَاحِدٌ قَالَ مَا فَعَلَتْ عَيْنُ زُغَرَ قَالُوا خَيْرًا يَسْقُونَ مِنْهَا زُرُوعَهُمْ وَيَسْتَقُونَ مِنْهَا لِسَقْيِهِمْ قَالَ فَمَا فَعَلَ نَخْلٌ بَيْنَ عَمَّانَ وَبَيْسَانَ قَالُوا يُطْعِمُ ثَمَرَهُ كُلَّ عَامٍ . قَالَ فَمَا فَعَلَتْ بُحَيْرَةُ الطَّبَرِيَّةِ قَالُوا تَدَفَّقُ جَنَبَاتُهَا مِنْ كَثْرَةِ الْمَاءِ . قَالَ فَزَفَرَ ثَلاَثَ زَفَرَاتٍ ثُمَّ قَالَ لَوِ انْفَلَتُّ مِنْ وَثَاقِي هَذَا لَمْ أَدَعْ أَرْضًا إِلاَّ وَطِئْتُهَا بِرِجْلَىَّ هَاتَيْنِ إِلاَّ طَيْبَةَ لَيْسَ لِي عَلَيْهَا سَبِيلٌ " . قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " إِلَى هَذَا يَنْتَهِي فَرَحِي هَذِهِ طَيْبَةُ وَالَّذِي نَفْسِي بِيَدِهِ مَا فِيهَا طَرِيقٌ ضَيِّقٌ وَلاَ وَاسِعٌ وَلاَ سَهْلٌ وَلاَ جَبَلٌ إِلاَّ وَعَلَيْهِ مَلَكٌ شَاهِرٌ سَيْفَهُ إِلَى يَوْمِ الْقِيَامَةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 4074 |
| In-book reference | : Book 36, Hadith 149 |
| English translation | : Vol. 5, Book 36, Hadith 4074 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5663
Malik b. Anas was asked about the words of God most high, "Looking towards their Lord[1]," and told that some people said it referred to His reward. To this Malik replied, "They lie. How do they explain His words, `Nay, on that day they shall be veiled from their Lord'[2]?" Malik said men would look at their Lord with their eyes on the day of resurrection, adding, "If the believers were not to look at their Lord on the day of resurrection God would not have reproached the infidels with being veiled saying, `Nay, on that day they shall be veiled from their Lord'."
Quran; 75:23
Quran; 83:15. This verse refers to unbelievers.
It is transmitted in Sharh as-sunna.
وسُئل مَالك بن أَنسٍ عَن قَوْله تَعَالَى (إِلى ربِّها ناظرة)
فَقِيلَ: قَوْمٌ يَقُولُونَ: إِلَى ثَوَابِهِ. فَقَالَ مَالِكٌ: كَذَبُوا فَأَيْنَ هُمْ عَنْ قَوْلُهُ تَعَالَى: (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبونَ)
؟ قَالَ مَالِكٌ النَّاسُ يَنْظُرُونَ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ بِأَعْيُنِهِمْ وَقَالَ: لَوْ لَمْ يَرَ الْمُؤْمِنُونَ رَبَّهُمْ يَوْمَ الْقِيَامَةِ لَمْ يُعَيِّرِ اللَّهُ الْكَفَّارَ بِالْحِجَابِ فَقَالَ (كَلَّا إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لمحجوبون)
رَوَاهُ فِي «شرح السّنة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5663 |
| In-book reference | : Book 28, Hadith 134 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5660
Ibn `Abbas quoted, "The heart did not belie what it saw[1]," And he has seen Him at another descent[2]," saying that he saw Him twice in his heart.
Quran; 53:11
Quran; 53:13
Muslim transmitted it.
In Tirmidhi's version he said Muhammad saw his Lord. `Ikrima said he asked whether God does not say, "The eyes do not perceive Him but He perceives the eyes[*]," and he replied, "Out upon you! That is when He shines forth with His own essential light; but he has seen his Lord twice."
*Quran; 6:103
Tirmidhi.
وَعَن ابْن عَبَّاس: (مَا كَذَبَ الْفُؤَادُ مَا رَأَى. . . . وَلَقَدْ رَآهُ نزلة أُخْرَى)
قَالَ: رَآهُ بِفُؤَادِهِ مَرَّتَيْنِ. رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَة لِلتِّرْمِذِي قَالَ: رَأَى مُحَمَّدٌ رَبَّهُ. قَالَ عِكْرِمَةُ قُلْتُ: أَلَيْسَ اللَّهُ يَقُولُ:
(لَا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يدْرك الْأَبْصَار)
؟ قَالَ: وَيحك إِذَا تَجَلَّى بِنُورِهِ الَّذِي هُوَ نُورُهُ وَقَدْ رأى ربه مرَّتَيْنِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5660 |
| In-book reference | : Book 28, Hadith 131 |
Sunan Ibn Majah 2761
It was
narrated from ‘Ali bin Abu Talib, Abu Darda’, Abu Hurairah, Abu
Umamah Al-Bahili, ‘Abdullah bin ‘Umar, ‘Abdullah bin ‘Amr,
Jabir bin
‘Abdullah and ‘Imran bin Husain, all of them narrating
that the
Messenger of Allah (saw) said:
“Whoever sends financial
support in the
cause of Allah and stays at home, for every Dirham he
will have (the
reward of) seven hundred Dirham. Whoever fights
himself in the cause
of Allah, and spends on that, for every Dirham
he will have (the
reward of) seven hundred thousand Dirham.” Then
he recited the Verse:
“Allah gives manifold increase to whom He
wills.”[2:261]
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ الْخَلِيلِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، وَأَبِي الدَّرْدَاءِ، وَأَبِي، هُرَيْرَةَ وَأَبِي أُمَامَةَ الْبَاهِلِيِّ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعِمْرَانَ بْنِ الْحُصَيْنِ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " مَنْ أَرْسَلَ بِنَفَقَةٍ فِي سَبِيلِ اللَّهِ وَأَقَامَ فِي بَيْتِهِ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ دِرْهَمٍ وَمَنْ غَزَا بِنَفْسِهِ فِي سَبِيلِ اللَّهِ وَأَنْفَقَ فِي وَجْهِ ذَلِكَ فَلَهُ بِكُلِّ دِرْهَمٍ سَبْعُمِائَةِ أَلْفِ دِرْهَمٍ " . ثُمَّ تَلاَ هَذِهِ الآيَةَ {وَاللَّهُ يُضَاعِفُ لِمَنْ يَشَاءُ} .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2761 |
| In-book reference | : Book 24, Hadith 9 |
| English translation | : Vol. 4, Book 24, Hadith 2761 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 815
Ibn
‘Abdullah bin Mughaffal narrated from his father and he said:
“I
have rarely seen a man for whom innovation in Islam was harder to
bear
than him. He heard me reciting: ‘In the Name of Allah, the
Most
Gracious, the Most Merciful’ Bismillahir-Rahmanir-Rahim [1:1]
and he
said: ‘O my son, beware of innovation, for I prayed with the
Messenger
of Allah (saw), and with Abu Bakr, and with ‘Umar, and
with ‘Uthman,
and I never heard any of them saying this. When you
(begin to) recite,
say: ‘All the praises and thanks are to Allah,
the Lord of all that
exists.’ (Al-hamdu Lillahi Rabbil-‘Alamin).’”
[1:2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ قَيْسِ بْنِ عَبَايَةَ، حَدَّثَنِي ابْنُ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ، عَنْ أَبِيهِ، قَالَ وَقَلَّمَا رَأَيْتُ رَجُلاً أَشَدَّ عَلَيْهِ فِي الإِسْلاَمِ حَدَثًا مِنْهُ فَسَمِعَنِي وَأَنَا أَقْرَأُ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ} {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 815 |
| In-book reference | : Book 5, Hadith 13 |
| English translation | : Vol. 1, Book 5, Hadith 815 |
Sahih al-Bukhari 1477
Narrated Ash-Shu`bi:
The clerk of Al-Mughira bin Shu`ba narrated, "Muawiya wrote to Al-Mughira bin Shu`ba: Write to me something which you have heard from the Prophet (p.b.u.h) ." So Al-Mughira wrote: I heard the Prophet saying, "Allah has hated for you three things: -1. Vain talks, (useless talk) that you talk too much or about others. -2. Wasting of wealth (by extravagance) -3. And asking too many questions (in disputed religious matters) or asking others for something (except in great need). (See Hadith No. 591, Vol. Ill)
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنِ ابْنِ أَشْوَعَ، عَنِ الشَّعْبِيِّ، حَدَّثَنِي كَاتِبُ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَنِ اكْتُبْ، إِلَىَّ بِشَىْءٍ سَمِعْتَهُ مِنَ النَّبِيِّ، صلى الله عليه وسلم. فَكَتَبَ إِلَيْهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ كَرِهَ لَكُمْ ثَلاَثًا قِيلَ وَقَالَ، وَإِضَاعَةَ الْمَالِ، وَكَثْرَةَ السُّؤَالِ ".
| Reference | : Sahih al-Bukhari 1477 |
| In-book reference | : Book 24, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 555 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1260
Narrated Abu Hurairah:
That he heard the Prophet (saws) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness." or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2:119). Al-Darawardi doubted (which of the verse he recited).
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنِ مُحَمَّدٍ، عَنْ عُثْمَانَ بْنِ عُمَرَ، - يَعْنِي ابْنَ مُوسَى - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ فِي رَكْعَتَىِ الْفَجْرِ { قُلْ آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ عَلَيْنَا } فِي الرَّكْعَةِ الأُولَى وَفِي الرَّكْعَةِ الأُخْرَى بِهَذِهِ الآيَةِ { رَبَّنَا آمَنَّا بِمَا أَنْزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ } أَوْ { إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَلاَ تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ } شَكَّ الدَّرَاوَرْدِيُّ .
| حسن وأخرجه البيهقي دون قوله أو إنا أرسلناك (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1260 |
| In-book reference | : Book 5, Hadith 11 |
| English translation | : Book 5, Hadith 1255 |
Sahih Muslim 2484 c
Kharasha b. Hurr reported:
I was sitting in a circle in the mosque of Medina and there was an old man, quite handsome. He was 'Abdullah b. Salim. He was telling good things to them (to the people sitting in that company). As he stood up (to depart) the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah, I will follow him, and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in, and he granted me the permission, saying: My nephew, what is the need (that has brought you here)? I said to him: As you stood up, I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He ('Abdullah b. Salim) said: It is Allah Who knows best about the people of Paradise. I would, however, narrate to you as to why they said like it. (The story is) that while I was asleep (one night) there came to me a person (in the dream) who asked me to stand up. (So I stood up) and he caught hold of my hand and I walked along with him, and, lo, I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on (them) for these are the paths of the leftists (denizens of Hell-fire). Then there were paths leading to the right side, whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up, and I attempted to climb up that I fell upon my buttocks. I made several attempts (but failed to succeed). He led until he came to a pillar (so high) that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it, as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down, but I remained attached to that handhold until it was morning (and the dream was thus over). I came to Allah's Apostle (may peace be upon him) and narrated it to him. He said: So far as the paths which you saw on your left are concerned, these are paths of the leftists (denizens of Hell) and the paths which you saw on your right, these are the paths of the rightists (the dwellers of Paradise) and the mountain represents the destination of the martyrs ...
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِقُتَيْبَةَ - حَدَّثَنَا جَرِيرٌ،
عَنِ الأَعْمَشِ، عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، قَالَ كُنْتُ جَالِسًا فِي حَلْقَةٍ فِي
مَسْجِدِ الْمَدِينَةِ - قَالَ - وَفِيهَا شَيْخٌ حَسَنُ الْهَيْئَةِ وَهُوَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ - قَالَ - فَجَعَلَ
يُحَدِّثُهُمْ حَدِيثًا حَسَنًا - قَالَ - فَلَمَّا قَامَ قَالَ الْقَوْمُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ
الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا . قَالَ فَقُلْتُ وَاللَّهِ لأَتْبَعَنَّهُ فَلأَعْلَمَنَّ مَكَانَ بَيْتِهِ . قَالَ فَتَبِعْتُهُ فَانْطَلَقَ
حَتَّى كَادَ أَنْ يَخْرُجَ مِنَ الْمَدِينَةِ ثُمَّ دَخَلَ مَنْزِلَهُ - قَالَ - فَاسْتَأْذَنْتُ عَلَيْهِ فَأَذِنَ لِي فَقَالَ
مَا حَاجَتُكَ يَا ابْنَ أَخِي قَالَ فَقُلْتُ لَهُ سَمِعْتُ الْقَوْمَ يَقُولُونَ لَكَ لَمَّا قُمْتَ مَنْ سَرَّهُ أَنْ يَنْظُرَ
إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا . فَأَعْجَبَنِي أَنْ أَكُونَ مَعَكَ قَالَ اللَّهُ أَعْلَمُ بِأَهْلِ
الْجَنَّةِ وَسَأُحَدِّثُكَ مِمَّ قَالُوا ذَاكَ إِنِّي بَيْنَمَا أَنَا نَائِمٌ إِذْ أَتَانِي رَجُلٌ فَقَالَ لِي قُمْ . فَأَخَذَ
بِيَدِي فَانْطَلَقْتُ مَعَهُ - قَالَ - فَإِذَا أَنَا بِجَوَادَّ عَنْ شِمَالِي - قَالَ - فَأَخَذْتُ لآخُذَ فِيهَا
فَقَالَ لِي لاَ تَأْخُذْ فِيهَا فَإِنَّهَا طُرُقُ أَصْحَابِ الشِّمَالِ - قَالَ - فَإِذَا جَوَادُّ مَنْهَجٌ عَلَى
يَمِيِنِي فَقَالَ لِي خُذْ هَا هُنَا . فَأَتَى بِي جَبَلاً فَقَالَ لِي اصْعَدْ - قَالَ - فَجَعَلْتُ إِذَا أَرَدْتُ
أَنْ أَصْعَدَ خَرَرْتُ عَلَى اسْتِي - قَالَ - حَتَّى فَعَلْتُ ذَلِكَ مِرَارًا - قَالَ - ثُمَّ انْطَلَقَ بِي حَتَّى
أَتَى بِي عَمُودًا رَأْسُهُ فِي السَّمَاءِ وَأَسْفَلُهُ فِي الأَرْضِ فِي أَعْلاَهُ حَلْقَةٌ فَقَالَ لِيَ . اصْعَدْ
فَوْقَ هَذَا . قَالَ قُلْتُ كَيْفَ أَصْعَدُ هَذَا وَرَأْسُهُ فِي السَّمَاءِ - قَالَ - فَأَخَذَ بِيَدِي فَزَجَلَ
بِي - قَالَ - فَإِذَا أَنَا مُتَعَلِّقٌ بِالْحَلْقَةِ - قَالَ - ثُمَّ ضَرَبَ الْعَمُودَ فَخَرَّ - قَالَ - وَبَقِيتُ
مُتَعَلِّقًا بِالْحَلْقَةِ حَتَّى أَصْبَحْتُ - قَالَ - فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ
فَقَالَ
" أَمَّا الطُّرُقُ الَّتِي رَأَيْتَ عَنْ يَسَارِكَ فَهِيَ طُرُقُ أَصْحَابِ الشِّمَالِ - قَالَ - وَأَمَّا
الطُّرُقُ الَّتِي رَأَيْتَ عَنْ يَمِينِكَ فَهِيَ طُرُقُ أَصْحَابِ الْيَمِينِ وَأَمَّا الْجَبَلُ فَهُوَ مَنْزِلُ الشُّهَدَاءِ
وَلَنْ تَنَالَهُ وَأَمَّا الْعَمُودُ فَهُوَ عَمُودُ الإِسْلاَمِ وَأَمَّا الْعُرْوَةُ فَهِيَ عُرْوَةُ الإِسْلاَمِ وَلَنْ تَزَالَ مُتَمَسِّكًا
بِهَا حَتَّى تَمُوتَ " .
| Reference | : Sahih Muslim 2484c |
| In-book reference | : Book 44, Hadith 213 |
| USC-MSA web (English) reference | : Book 31, Hadith 6070 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1002, 1003
`Abdur-Rahman bin Abi Laila narrated that ‘Ali (رضي الله عنه) told him that the Prophet (ﷺ) told him to be in charge of the sacrificial animals, and he instructed him to distribute all of his sacrifice; its meat, its skin and its blankets, and not to give the butcher any of it.
It was narrated from `Abdul-Kareem - and he narrated the same hadeeth. And he said:
We will pay his wages ourselves
حَدَّثَنَا يَحْيَى، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي حَسَنُ بْنُ مُسْلِمٍ، وَعَبْدُ الْكَرِيمِ، أَنَّ مُجَاهِدًا، أَخْبَرَهُمَا أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ وَأَمَرَهُ أَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلَالَهَا وَلَا يُعْطِيَ فِي جِزَارَتِهَا مِنْهَا شَيْئًا.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنْ عَبْدِ الْكَرِيمِ فَذَكَرَ الْحَدِيثَ وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا الْأَجْرَ.
| Grade: | Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)], lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1002, 1003 |
| In-book reference | : Book 5, Hadith 425 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1155, 1156
It was narrated that Buraid bin Asram said:
I heard `Ali (رضي الله عنه) say: A man from among Ahlus-Suffah died and it was said: O Messenger of Allah (ﷺ), he has left behind a dinar and a dirham. He said: “Two brands. Offer the funeral prayer for your companion.`
Habban bin Hilal told us: Ja`far told us... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ حِسَابٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ، وَهُوَ الضَّرِيرُ عَنْ بُرَيْدِ بْنِ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ.
حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا جَعْفَرٌ فَذَكَرَ مِثْلَهُ نَحْوَهُ.
| Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram is unknown], Da\'if (Darussalam) like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1155, 1156 |
| In-book reference | : Book 5, Hadith 569 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 131
It was narrated from Ibn 'Abbas that 'Umar bin al-Khattab رضي الله عنه held onto the corner of the Ka'bah and said:
I know that you are only a stone; if I had not seen my Beloved kiss you or touch you, I would not have touched you or kissed you. “Indeed in the Messenger of Allah (Muhammad ﷺ) you have a good example to follow” (al-Ahzab 33:21].
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَكَبَّ عَلَى الرُّكْنِ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْ لَمْ أَرَ حَبِيبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ وَاسْتَلَمَكَ مَا اسْتَلَمْتُكَ وَلَا قَبَّلْتُكَ وَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ.
| Grade: | Qawi (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 131 |
| In-book reference | : Book 2, Hadith 49 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 373
`Abdullah bin Hubairah said:
I heard Abu Tameem al-Jaishani say: I heard `Umar bin al Khattab (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “If you really put your trust in Allah, He would provide for you as He provides for the birds. Do you not see that they go out with empty stomachs and come back with full stomachs?“
حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ، قَالَ سَمِعْتُ أَبَا تَمِيمٍ الْجَيْشَانِيَّ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ أَلَا تَرَوْنَ أَنَّهَا تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا.
| Grade: | Sahih hadeeth) (Darussalam) |
| Reference | : Musnad Ahmad 373 |
| In-book reference | : Book 2, Hadith 275 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 601
It was narrated from Moosa bin Salim Abu Jahdam that Abu Ja`far told him, from his father, that ‘Ali (رضي الله عنه) told them that the Messenger of Allah (ﷺ) forbade three things to me, and I (the narrator) do not know whether that was only for him or for everyone:
He forbade garments made from a blend of linen and silk, red saddle cloths and reciting Qur`an whilst bowing.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُوسَى بْنِ سَالِمٍ أَبِي جَهْضَمٍ، أَنَّ أَبَا جَعْفَرٍ، حَدَّثَهُ عَنْ أَبِيهِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانِي عَنْ ثَلَاثَةٍ قَالَ فَمَا أَدْرِي لَهُ خَاصَّةً أَمْ لِلنَّاسِ عَامَّةً نَهَانِي عَنْ الْقَسِّيِّ وَالْمِيثَرَةِ وَأَنْ أَقْرَأَ وَأَنَا رَاكِعٌ.
| Grade: | Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 601 |
| In-book reference | : Book 5, Hadith 38 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 636
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen when I was young, I said: You are sending me to people among whom things happen and I do not know how to judge. He said: `Allah will guide your tongue and make your heart steadfast.` And I never doubted any judgement I passed between two people after that.
حَدَّثَنِي يَحْيَى، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ وَأَنَا حَدِيثُ السِّنِّ قَالَ قُلْتُ تَبْعَثُنِي إِلَى قَوْمٍ يَكُونُ بَيْنَهُمْ أَحْدَاثٌ وَلَا عِلْمَ لِي بِالْقَضَاءِ قَالَ إِنَّ اللَّهَ سَيَهْدِي لِسَانَكَ وَيُثَبِّتُ قَلْبَكَ قَالَ فَمَا شَكَكْتُ فِي قَضَاءٍ بَيْنَ اثْنَيْنِ بَعْدُ.
| Grade: | Sahih Hadeeth and Da'if (Darussalam)l (Darussalam) |
| Reference | : Musnad Ahmad 636 |
| In-book reference | : Book 5, Hadith 73 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 680
It was narrated that Zirr bin Hubaish said:
Ibn Jurmooz asked for permission to enter upon ‘Ali (رضي الله عنه). He said: Who is this? They said: Jurmooz is asking for permission to enter upon you. He said: Let him in; let the killer of Az-Zubair enter the Fire, I heard the Messenger of Allah (ﷺ) say: “Every Prophet (ﷺ) has a disciple and my disciple is Az-Zubair.”
حَدَّثَنَا هَاشِمٌ، وَحَسَنٌ، قَالَا حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، قَالَ اسْتَأْذَنَ ابْنُ جُرْمُوزٍ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَنْ هَذَا قَالُوا ابْنُ جُرْمُوزٍ يَسْتَأْذِنُ قَالَ ائْذَنُوا لَهُ لِيَدْخُلْ قَاتِلُ الزُّبَيْرِ النَّارَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ لِكُلِّ نَبِيٍّ حَوَارِيًّا وَحَوَارِيَّ الزُّبَيْرُ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 680 |
| In-book reference | : Book 5, Hadith 113 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 734
It was narrated that Hujayyah said:
A man asked “Ali (رضي الله عنه) about (sacrificing) a cow. He said: (it may be sacrificed) on behalf of seven people. He said: (What about a cow with) a broken horn? He said. It doesn`t matter. He said: (What if it is) lame? He said: If it can reach the place of sacrifice, then slaughter it. The Messenger of Allah (ﷺ) commanded us to examine the eyes and ears.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ حُجَيَّةَ، قَالَ سَأَلَ رَجُلٌ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ فَقَالَ مَكْسُورَةُ الْقَرْنِ فَقَالَ لَا يَضُرُّكَ قَالَ الْعَرْجَاءُ قَالَ إِذَا بَلَغَتْ الْمَنْسَكَ فَاذْبَحْ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 734 |
| In-book reference | : Book 5, Hadith 167 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 766
It was narrated that ‘Ali (رضي الله عنه) said:
A male or female mule was given to the Messenger of Allah (ﷺ) as a gift. I said: What is this? He said: `A mule.` I said: Where does it come from? He said: `From mating a male donkey with a mare, and this is what is produced.` I said: Should we mate [a donkey] with [a mare]? He said: `No, this is only done by those who do not know.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلٌ أَوْ بَغْلَةٌ فَقُلْتُ مَا هَذَا قَالَ بَغْلٌ أَوْ بَغْلَةٌ قُلْتُ وَمِنْ أَيِّ شَيْءٍ هُوَ قَالَ يُحْمَلُ الْحِمَارُ عَلَى الْفَرَسِ فَيَخْرُجُ بَيْنَهُمَا هَذَا قُلْتُ أَفَلَا نَحْمِلُ فُلَانًا عَلَى فُلَانَةَ قَالَ لَا إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ.
| Grade: | Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Shareek and Ali bin Alqamah is unknown) (Darussalam) |
| Reference | : Musnad Ahmad 766 |
| In-book reference | : Book 5, Hadith 198 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 782
It was narrated that Tariq bin Shihab said:
I saw `Ali (رضي الله عنه) saying on the minbar. By Allah, we have no book we read to you except the Book of Allah, may He be exalted, and this document - which was attached to his sword - that I took from the Messenger of Allah (ﷺ), in which are the rates of zakah. It was attached to a sword that had iron adornments, or he said, that had iron rings.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَهُوَ يَقُولُ عَلَى الْمِنْبَرِ وَاللَّهِ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ عَلَيْكُمْ إِلَّا كِتَابَ اللَّهِ تَعَالَى وَهَذِهِ الصَّحِيفَةَ مُعَلَّقَةً بِسَيْفِهِ أَخَذْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَرَائِضُ الصَّدَقَةِ مُعَلَّقَةً بِسَيْفٍ لَهُ حِلْيَتُهُ حَدِيدٌ أَوْ قَالَ بَكَرَاتُهُ حَدِيدٌ أَيْ حِلَقُهُ.
| Grade: | Sahih, because of corroborating evidence; this is a Da'if isnad because of the weakness of Shareek] (Darussalam) |
| Reference | : Musnad Ahmad 782 |
| In-book reference | : Book 5, Hadith 214 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 796
It was narrated from Muhammad bin `Ali (رضي الله عنه), that his father said:
The Messenger of Allah (ﷺ) had a large head, big eyes with long eyelashes, reddish eyes, a thick beard, a pinkish colour and large hands and feet; when he walked, it was as if he was walking uphill - Al-Hasan said: He leaned forward - and when he turned, he turned with his whole body.
حَدَّثَنَا عَفَّانُ، وَحَسَنُ بْنُ مُوسَى، قَالَا حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَخْمَ الرَّأْسِ عَظِيمَ الْعَيْنَيْنِ هَدِبَ الْأَشْفَارِ قَالَ حَسَنٌ الشِّفَارِ مُشْرَبَ الْعَيْنَيْنِ بِحُمْرَةٍ كَثَّ اللِّحْيَةِ أَزْهَرَ اللَّوْنِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى كَأَنَّمَا يَمْشِي فِي صُعُدٍ قَالَ حَسَنٌ تَكَفَّأَ وَإِذَا الْتَفَتَ الْتَفَتَ جَمِيعًا.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 796 |
| In-book reference | : Book 5, Hadith 228 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 857
It was narrated that ‘Ali (رضي الله عنه) said:
I came to the Prophet (ﷺ), along with Ja`far and Zaid. He said to Zaid: `You are my mawla,`and Zaid hopped with joy. He said to Ja`far: `You resemble me in appearance and attitude.” And he hopped with joy behind Zaid. And he said to me: `You are of me and I am of you.” And I hopped behind Ja`far.
حَدَّثَنَا أَسْوَدُ يَعْنِي ابْنَ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعْفَرٌ وَزَيْدٌ قَالَ فَقَالَ لِزَيْدٍ أَنْتَ مَوْلَايَ فَحَجَلَ قَالَ وَقَالَ لِجَعْفَرٍ أَنْتَ أَشْبَهْتَ خَلْقِي وَخُلُقِي قَالَ فَحَجَلَ وَرَاءَ زَيْدٍ قَالَ وَقَالَ لِي أَنْتَ مِنِّي وَأَنَا مِنْكَ قَالَ فَحَجَلْتُ وَرَاءَ جَعْفَرٍ.
| Grade: | Da'if (Darussalam) because Hani’ bin Hani' is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 857 |
| In-book reference | : Book 5, Hadith 286 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1035
It was narrated from Hisham:
My father told me that `Ali (رضي الله عنه) said to al-Miqdad: Ask the Messenger of Allah (ﷺ) about a man who gets close to a woman and emits madhi, for I am too shy to ask him because his daughter is married to me. The Messenger of Allah (ﷺ) said: “Let him wash his private part and testicles, and do wudoo`.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، أَخْبَرَنِي أَبِي أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ لِلْمِقْدَادِ سَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الرَّجُلِ يَدْنُو مِنْ الْمَرْأَةِ فَيُمْذِي فَإِنِّي أَسْتَحْيِي مِنْهُ لِأَنَّ ابْنَتَهُ عِنْدِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ ذَكَرَهُ وَأُنْثَيَيْهِ وَيَتَوَضَّأُ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1035 |
| In-book reference | : Book 5, Hadith 455 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1066
It was narrated that Qatadah said:
I heard Jurayy bin Kulaib narrate that ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) forbade [for sacrifice] any animal that was missing most of its ear or horn. I asked Sa`eed bin al-Musayyab: What does missing most of its ear or horn mean? He said: When half or more [of an animal`s ear or horn] is missing.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ جُرَيَّ بْنَ كُلَيْبٍ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَضَبِ الْأُذُنِ وَالْقَرْنِ قَالَ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ مَا الْعَضَبُ فَقَالَ النِّصْفُ فَمَا فَوْقَ ذَلِكَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1066 |
| In-book reference | : Book 5, Hadith 485 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1090
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me, az-Zubair and Abu Marthad on a mission, and we were all horsemen. He said: “Set out until you reach Rawdat Khakh` - this is how Abu `Awanah said it - “and there you will find a woman who has a letter from Hatib bin Abi Balta`ah to the mushrikeen.” And he quoted the hadeeth at length.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنِي سَعْدُ بْنُ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ فَقَالَ انْطَلِقُوا حَتَّى تَبْلُغُوا رَوْضَةَ خَاخٍ كَذَا قَالَ أَبُو عَوَانَةَ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ وَذَكَرَ الْحَدِيثَ بِطُولِهِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1090 |
| In-book reference | : Book 5, Hadith 507 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1157
It was narrated that Qatadah said:
I heard Jurayy bin Kulaib say: I heard ‘Ali (رضي الله عنه) say: The Messenger of Allah (ﷺ) forbade (sacrificing) an animal that had lost most of its horn or ear. Qatadah said: I asked Sa`eed bin Al-Musayyab: What does lost most of its ear mean? He said: If it has lost half or more of it.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنِي شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ جُرَيَّ بْنَ كُلَيْبٍ، يَقُولُ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ عَضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَسَأَلْتُ سَعِيدَ بْنَ الْمُسَيَّبِ قَالَ قُلْتُ مَا عَضَبُ الْأُذُنِ فَقَالَ إِذَا كَانَ النِّصْفَ أَوْ أَكْثَرَ مِنْ ذَلِكَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1157 |
| In-book reference | : Book 5, Hadith 570 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1245
It was narrated that Shuraih bin Hani said:
I came to `A`ishah (رضي الله عنها) to ask her about the khuffain (leather slippers). She said: Go to Ibn Abi Talib, for he used to travel with the Messenger of Allah (ﷺ). So I went to him and asked him, and he said: The Messenger of Allah (ﷺ) set three days and nights for the traveller and one day and night for one who is not travelling.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ قَيْسٍ، عَنِ الْحَكَمِ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، قَالَ أَتَيْتُ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَسْأَلُهَا عَنْ الْخُفَّيْنِ فَقَالَتْ عَلَيْكَ بِابْنِ أَبِي طَالِبٍ فَاسْأَلْهُ فَإِنَّهُ كَانَ يُسَافِرُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ.
| Grade: | Sahih (Darussalam), Muslim (276)] (Darussalam) |
| Reference | : Musnad Ahmad 1245 |
| In-book reference | : Book 5, Hadith 652 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1312
It was narrated from Hujayyah bin `Adiyy that `Ali (رضي الله عنه) was asked about a cow and he said:
“[It may be sacrificed] on behalf of seven people.” He was asked about the cow with a broken horn and he said: “It does not matter.” He was asked about a lame animal, and he said: “If it can reach the place of sacrifice (then sacrifice it).” Then he said: “The Messenger of Allah (ﷺ) instructed us to check the eyes and ears.”
حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ حُجَيَّةَ بْنِ عَدِيٍّ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ الْبَقَرَةِ فَقَالَ عَنْ سَبْعَةٍ وَسُئِلَ عَنْ الْمَكْسُورَةِ الْقَرْنِ فَقَالَ لَا بَأْسَ وَسُئِلَ عَنْ الْعَرَجِ فَقَالَ مَا بَلَغَتْ الْمَنْسَكَ ثُمَّ قَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَيْنِ وَالْأُذُنَيْنِ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 1312 |
| In-book reference | : Book 5, Hadith 714 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1382
It was narrated that Ibn Abi Mulaikah said:
Talhah bin ‘Ubaidullah said: I do not usually narrate anything from the Messenger of Allah (ﷺ), but I heard him say:` `Amr bin al-`As (رضي الله عنه) is one of the righteous of Quraish.”
“Abdul Jabbar bin Ward added, narrating from Ibn Abi Mulaikah, that Talhah said: “How good are the family: ‘Abdullah, the father of `Abdullah and the mother of `Abdullah.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، وَعَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ قَالَ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ لَا أُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا إِلَّا أَنِّي سَمِعْتُهُ يَقُولُ إِنَّ عَمْرَو بْنَ الْعَاصِ رَضِيَ اللَّهُ عَنْهُ مِنْ صَالِحِي قُرَيْشٍ قَالَ وَزَادَ عَبْدُ الْجَبَّارِ بْنُ وَرْدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ طَلْحَةَ قَالَ نِعْمَ أَهْلُ الْبَيْتِ عَبْدُ اللَّهِ وَأَبُو عَبْدِ اللَّهِ وَأُمُّ عَبْدِ اللَّهِ.
| Grade: | Lts isnad is Da'if like the previous report] (Darussalam) |
| Reference | : Musnad Ahmad 1382 |
| In-book reference | : Book 6, Hadith 2 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 656
It was narrated that `Ubaidullah bin ‘Iyad bin `Amr al-Qari said:
`Abdullah bin Shaddad came and entered upon `A`ishah (رضي الله عنها) when we were sitting with her, as he was returning from Iraq during the time when ‘Ali (رضي الله عنه) was murdered. She said to him: O `Abdullah bin Shaddad, will you tell me the truth about what I am going to ask you? Tell me about these people whom ‘Ali (رضي الله عنه) killed. He said: Why shouldn`t I tell you the truth? She said: Tell me about them. He said: When `Ali (رضي الله عنه) corresponded with Mu`awiyah and the two arbitrators gave their verdict, eight thousand of the pious rebelled against him and camped in a land called Haroora`, near Koofah. They criticised him and said: You have taken off a chemise that Allah caused you to wear and a title that Allah gave to you, then you went ahead and asked people to issue a decree concerning the religion of Allah. There is no ruling except the ruling of Allah, may He be exalted. When `Ali (رضي الله عنه) heard about their criticism of him and the reason why they had split from him, he told his caller not to admit anyone but those who had memorised the Qur`an. When the house was filled with people who had memorised the Qur`an, he called for a large Mushaf and put it front of him, and he started tapping it with his hand, saying: O Mushaf, tell the people. The people called out: O Ameer al-Mu`mineen, how could you ask it? It is only ink and paper, but we could speak on the basis of what we understand from it. What do you want? He said: These companions of yours who rebelled, between me and them is the Book of Allah, and Allah says in His Book concerning a woman and a man: `If you fear a breach between them twain (the man and his wife), appoint (two) arbitrators, one from his family and the other from hers; if they both wish for peace, Allah will cause their reconciliation.` [an-Nisa 4:35]. The ummah of Muhammad is more important with regard to life and sanctity than a woman and a man. They got angry with me when I wrote a document between me and Mu`awiyah and wrote `Ali bin Abi Talib [without adding the title Ameer al-Mu`mineen]. But Suhail bin `Amr came to us when we were with the Messenger of Allah (ﷺ) at al-Hudaibiyah, when he made a peace deal with Quraish, and the Messenger of Allah (ﷺ) wrote, `In the Name of Allah, the Most Gracious, the Most Merciful.` Suhail said: Do not write, In the Name of Allah, the Most Gracious, the Most Merciful. He said: What should we write? He said: Write: `In Your Name, O Allah.” The Messenger of Allah (ﷺ) said: Write `Muhammad the Messenger of Allah (ﷺ).` He [Suhail] said: If I knew that you were the Messenger of Allah (ﷺ), I would not have opposed you. So he wrote: This is what was agreed by Muhammad bin `Abdullah with Quraish. And Allah says in His Book: “Indeed in the Messenger of Allah (ﷺ) (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day` [Al-Ahzab 33:21]. So `Ali sent `Abdullah bin `Abbas (رضي الله عنه) to them and I went out with him until we reached the middle of their camp. Ibnul-Kawwa` stood up and addressed the people, saying: O bearers of the Qur`an, this is `Abdullah bin `Abbas (رضي الله عنه). Whoever does not know him, I know of the Book of Allah what can tell you about him, He is one of those concerning whom the words `they are a quarrelsome people` [Az-Zukhruf 43:58] were revealed. Tell him to go back to the one who sent him and do not discuss the Book of Allah with him. Their spokesmen stood up and said: By Allah, we will discuss the Book of Allah. If he says something sound and true that we recognise we will follow him, and if he says something false we will reject his false argument. So they discussed the Book with ‘Abdullah for three days, and four thousand of them recanted and all of them repented, including Ibnul-Kawwa`. He took them to `Ali in Koofah, and `Ali sent word to the rest of them, saying: You know the turmoil between us and our opponents. Stay wherever you wish until the ummah of Muhammad (ﷺ) is united. The deal between us and you is that you should not shed any blood that it is forbidden to shed or commit acts of banditry on the roads or do wrong to any Non Muslim under Muslim protection. If you do that, we will declare war, for Allah does not love those who betray. `A`ishah (رضي الله عنها) said: O Ibn Shaddad, did he kill them? He said: By Allah, no sooner had he sent this message to them but they committed acts of banditry, shed blood and regarded it as permissible to harm Ahludh-Dhimmah (non-Muslims living under Muslim protection). She said: Do you swear by Allah? He said: I swear by Allah besides Whom there is no other god that this is what happened. She said: I have heard that the people of Iraq are talking and saying dhuth-thuda, dhuth-thuda [i.e., the one with a deformed arm that looks like a breast]. He said: I saw him and I was with ‘Ali (رضي الله عنه) when he was examining the slain. He called the people and said: Do you know this one? How many of them came and said: I saw him praying in the mosque of Banu So and so, and I saw him praying in the mosque of Banu So and so. And there was no proof of who he was except that. She said: What did `Ali say when he stood over him, as the people of Iraq claim? He said: I heard him say: Allah and His Messenger spoke the truth. She said: Did you hear him say anything other than that? He said: No, by Allah. She said: Yes, Allah and His Messenger spoke the truth. May Allah have mercy on `Ali (رضي الله عنه): it was his habit, if he saw something he liked, to say: Allah and His Messenger spoke the truth. But the people of Iraq fabricated lies against him and added words to what he said.
حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى الطَّبَّاعُ، حَدَّثَنِي يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عِيَاضِ بْنِ عَمْرٍو الْقَارِيِّ، قَالَ جَاءَ عَبْدُ اللَّهِ بْنُ شَدَّادٍ فَدَخَلَ عَلَى عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا وَنَحْنُ عِنْدَهَا جُلُوسٌ مَرْجِعَهُ مِنْ الْعِرَاقِ لَيَالِيَ قُتِلَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ لَهُ يَا عَبْدَ اللَّهِ بْنَ شَدَّادٍ هَلْ أَنْتَ صَادِقِي عَمَّا أَسْأَلُكَ عَنْهُ تُحَدِّثُنِي عَنْ هَؤُلَاءِ الْقَوْمِ الَّذِينَ قَتَلَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ وَمَا لِي لَا أَصْدُقُكِ قَالَتْ فَحَدِّثْنِي عَنْ قِصَّتِهِمْ قَالَ فَإِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ لَمَّا كَاتَبَ مُعَاوِيَةَ وَحَكَمَ الْحَكَمَانِ خَرَجَ عَلَيْهِ ثَمَانِيَةُ آلَافٍ مِنْ قُرَّاءِ النَّاسِ فَنَزَلُوا بِأَرْضٍ يُقَالُ لَهَا حَرُورَاءُ مِنْ جَانِبِ الْكُوفَةِ وَإِنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالُوا انْسَلَخْتَ مِنْ قَمِيصٍ أَلْبَسَكَهُ اللَّهُ تَعَالَى وَاسْمٍ سَمَّاكَ اللَّهُ تَعَالَى بِهِ ثُمَّ انْطَلَقْتَ فَحَكَّمْتَ فِي دِينِ اللَّهِ فَلَا حُكْمَ إِلَّا لِلَّهِ تَعَالَى فَلَمَّا أَنْ بَلَغَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ مَا عَتَبُوا عَلَيْهِ وَفَارَقُوهُ عَلَيْهِ فَأَمَرَ مُؤَذِّنًا فَأَذَّنَ أَنْ لَا يَدْخُلَ عَلَى أَمِيرِ الْمُؤْمِنِينَ إِلَّا رَجُلٌ قَدْ حَمَلَ الْقُرْآنَ فَلَمَّا أَنْ امْتَلَأَتْ الدَّارُ مِنْ قُرَّاءِ النَّاسِ دَعَا بِمُصْحَفٍ إِمَامٍ عَظِيمٍ فَوَضَعَهُ بَيْنَ يَدَيْهِ فَجَعَلَ يَصُكُّهُ بِيَدِهِ وَيَقُولُ أَيُّهَا الْمُصْحَفُ حَدِّثْ النَّاسَ فَنَادَاهُ النَّاسُ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ مَا تَسْأَلُ عَنْهُ إِنَّمَا هُوَ مِدَادٌ فِي وَرَقٍ وَنَحْنُ نَتَكَلَّمُ بِمَا رُوِينَا مِنْهُ فَمَاذَا تُرِيدُ قَالَ أَصْحَابُكُمْ هَؤُلَاءِ الَّذِينَ خَرَجُوا بَيْنِي وَبَيْنَهُمْ كِتَابُ اللَّهِ يَقُولُ اللَّهُ تَعَالَى فِي كِتَابِهِ فِي امْرَأَةٍ وَرَجُلٍ {وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلَاحًا يُوَفِّقْ اللَّهُ بَيْنَهُمَا} فَأُمَّةُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْظَمُ دَمًا وَحُرْمَةً مِنْ امْرَأَةٍ وَرَجُلٍ وَنَقَمُوا عَلَيَّ أَنْ كَاتَبْتُ مُعَاوِيَةَ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَقَدْ جَاءَنَا سُهَيْلُ بْنُ عَمْرٍو وَنَحْنُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحُدَيْبِيَةِ حِينَ صَالَحَ قَوْمَهُ قُرَيْشًا فَكَتَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ سُهَيْلٌ لَا تَكْتُبْ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فَقَالَ كَيْفَ نَكْتُبُ فَقَالَ اكْتُبْ بِاسْمِكَ اللَّهُمَّ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاكْتُبْ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ لَمْ أُخَالِفْكَ فَكَتَبَ هَذَا مَا صَالَحَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ قُرَيْشًا يَقُولُ اللَّهُ تَعَالَى فِي كِتَابِهِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِمَنْ كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ فَبَعَثَ إِلَيْهِمْ عَلِيٌّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فَخَرَجْتُ مَعَهُ حَتَّى إِذَا تَوَسَّطْنَا عَسْكَرَهُمْ قَامَ ابْنُ الْكَوَّاءِ يَخْطُبُ النَّاسَ فَقَالَ يَا حَمَلَةَ الْقُرْآنِ إِنَّ هَذَا عَبْدُ اللَّهِ بْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ فَمَنْ لَمْ يَكُنْ يَعْرِفُهُ فَأَنَا أُعَرِّفُهُ مِنْ كِتَابِ اللَّهِ مَا يَعْرِفُهُ بِهِ هَذَا مِمَّنْ نَزَلَ فِيهِ وَفِي قَوْمِهِ قَوْمٌ خَصِمُونَ فَرُدُّوهُ إِلَى صَاحِبِهِ وَلَا تُوَاضِعُوهُ كِتَابَ اللَّهِ فَقَامَ خُطَبَاؤُهُمْ فَقَالُوا وَاللَّهِ لَنُوَاضِعَنَّهُ كِتَابَ اللَّهِ فَإِنْ جَاءَ بِحَقٍّ نَعْرِفُهُ لَنَتَّبِعَنَّهُ وَإِنْ جَاءَ بِبَاطِلٍ لَنُبَكِّتَنَّهُ بِبَاطِلِهِ فَوَاضَعُوا عَبْدَ اللَّهِ الْكِتَابَ ثَلَاثَةَ أَيَّامٍ فَرَجَعَ مِنْهُمْ أَرْبَعَةُ آلَافٍ كُلُّهُمْ تَائِبٌ فِيهِمْ ابْنُ الْكَوَّاءِ حَتَّى أَدْخَلَهُمْ عَلَى عَلِيٍّ الْكُوفَةَ فَبَعَثَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِلَى بَقِيَّتِهِمْ فَقَالَ قَدْ كَانَ مِنْ أَمْرِنَا وَأَمْرِ النَّاسِ مَا قَدْ رَأَيْتُمْ فَقِفُوا حَيْثُ شِئْتُمْ حَتَّى تَجْتَمِعَ أُمَّةُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَنَا وَبَيْنَكُمْ أَنْ لَا تَسْفِكُوا دَمًا حَرَامًا أَوْ تَقْطَعُوا سَبِيلًا أَوْ تَظْلِمُوا ذِمَّةً فَإِنَّكُمْ إِنْ فَعَلْتُمْ فَقَدْ نَبَذْنَا إِلَيْكُمْ الْحَرْبَ عَلَى سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ فَقَالَتْ لَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا يَا ابْنَ شَدَّادٍ فَقَدْ قَتَلَهُمْ فَقَالَ وَاللَّهِ مَا بَعَثَ إِلَيْهِمْ حَتَّى قَطَعُوا السَّبِيلَ وَسَفَكُوا الدَّمَ وَاسْتَحَلُّوا أَهْلَ الذِّمَّةِ فَقَالَتْ أَللَّهِ قَالَ أَللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ لَقَدْ كَانَ قَالَتْ فَمَا شَيْءٌ بَلَغَنِي عَنْ أَهْلِ الذِّمَّةِ يَتَحَدَّثُونَهُ يَقُولُونَ ذُو الثُّدَيِّ وَذُو الثُّدَيِّ قَالَ قَدْ رَأَيْتُهُ وَقُمْتُ مَعَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَلَيْهِ فِي الْقَتْلَى فَدَعَا النَّاسَ فَقَالَ أَتَعْرِفُونَ هَذَا فَمَا أَكْثَرَ مَنْ جَاءَ يَقُولُ قَدْ رَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَرَأَيْتُهُ فِي مَسْجِدِ بَنِي فُلَانٍ يُصَلِّي وَلَمْ يَأْتُوا فِيهِ بِثَبَتٍ يُعْرَفُ إِلَّا ذَلِكَ قَالَتْ فَمَا قَوْلُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ حِينَ قَامَ عَلَيْهِ كَمَا يَزْعُمُ أَهْلُ الْعِرَاقِ قَالَ سَمِعْتُهُ يَقُولُ صَدَقَ اللَّهُ وَرَسُولُهُ قَالَتْ هَلْ سَمِعْتَ مِنْهُ أَنَّهُ قَالَ غَيْرَ ذَلِكَ قَالَ اللَّهُمَّ لَا قَالَتْ أَجَلْ صَدَقَ اللَّهُ وَرَسُولُهُ يَرْحَمُ اللَّهُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ إِنَّهُ كَانَ مِنْ كَلَامِهِ لَا يَرَى شَيْئًا يُعْجِبُهُ إِلَّا قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ فَيَذْهَبُ أَهْلُ الْعِرَاقِ يَكْذِبُونَ عَلَيْهِ وَيَزِيدُونَ عَلَيْهِ فِي الْحَدِيثِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 656 |
| In-book reference | : Book 5, Hadith 92 |
Mishkat al-Masabih 2929
Muhammad b. ‘Abdallah b. Jahsh said:
When we were sitting in the courtyard of the mosque where the biers were laid down and God’s Messenger was sitting in the midst of us, he raised his eyes to the sky and looked, then lowering his eyes and putting his hand on his forehead he said, “Glory be to God, Glory be to God! What severity has come down!” We said nothing all day and night and experienced nothing but good till the morning. Then I asked God’s Messenger what the severity was which had come down, and he replied, “It has to do with debts. By Him in whose hand Muhammad’s soul is, if a man were to be killed in God’s path then come to life, be killed again in God’s path then come to life, and be killed once more in God’s path then come to life owing a debt, he would not enter paradise till his debt was paid.”
Ahmad transmitted it, and there is something to the same effect in Sharh as-sunna.
وَعَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ جَحْشٍ قَالَ: كُنَّا جُلُوسًا بِفِنَاءِ الْمَسْجِدِ حَيْثُ يُوضَعُ الْجَنَائِز وَرَسُول الله جَالِسٌ بَيْنَ ظَهْرَيْنَا فَرَفَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَصَره قبل السَّمَاء فَنظر ثُمَّ طَأْطَأَ بَصَرَهُ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ قَالَ: «سُبْحَانَ الله سُبْحَانَ الله مَا نَزَلَ مِنَ التَّشْدِيدِ؟» قَالَ: فَسَكَتْنَا يَوْمَنَا وَلَيْلَتَنَا فَلَمْ نَرَ إِلَّا خَيْرًا حَتَّى أَصْبَحْنَا قَالَ مُحَمَّدٌ: فَسَأَلْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا التَّشْدِيدُ الَّذِي نَزَلَ؟ قَالَ: «فِي الدَّيْنِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ ثُمَّ قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ عَاشَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى دَيْنُهُ» . رَوَاهُ أَحْمَدُ وَفِي شَرْحِ السُّنَّةِ نَحْوَهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2929 |
| In-book reference | : Book 11, Hadith 165 |
Sahih al-Bukhari 6228
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أَرْدَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْفَضْلَ بْنَ عَبَّاسٍ يَوْمَ النَّحْرِ خَلْفَهُ عَلَى عَجُزِ رَاحِلَتِهِ، وَكَانَ الْفَضْلُ رَجُلاً وَضِيئًا، فَوَقَفَ النَّبِيُّ صلى الله عليه وسلم لِلنَّاسِ يُفْتِيهِمْ، وَأَقْبَلَتِ امْرَأَةٌ مِنْ خَثْعَمَ وَضِيئَةٌ تَسْتَفْتِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَطَفِقَ الْفَضْلُ يَنْظُرُ إِلَيْهَا، وَأَعْجَبَهُ حُسْنُهَا، فَالْتَفَتَ النَّبِيُّ صلى الله عليه وسلم يَنْظُرُ إِلَيْهَا، فَأَخْلَفَ بِيَدِهِ فَأَخَذَ بِذَقَنِ الْفَضْلِ، فَعَدَلَ وَجْهَهُ عَنِ النَّظَرِ إِلَيْهَا، فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا، لاَ يَسْتَطِيعُ أَنْ يَسْتَوِيَ عَلَى الرَّاحِلَةِ، فَهَلْ يَقْضِي عَنْهُ أَنْ أَحُجَّ عَنْهُ قَالَ
" نَعَمْ ".
| Reference | : Sahih al-Bukhari 6228 |
| In-book reference | : Book 79, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4448
Narrated Anas bin Malik:
While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them in prayer, suddenly Allah's Apostle lifted the curtain of `Aisha's dwelling and looked at them while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allah's Apostle wanted to come out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete their prayer and then entered the dwelling and let fall the curtain.
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّ الْمُسْلِمِينَ، بَيْنَا هُمْ فِي صَلاَةِ الْفَجْرِ مِنْ يَوْمِ الاِثْنَيْنِ وَأَبُو بَكْرٍ يُصَلِّي لَهُمْ لَمْ يَفْجَأْهُمْ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ كَشَفَ سِتْرَ حُجْرَةِ عَائِشَةَ، فَنَظَرَ إِلَيْهِمْ وَهُمْ فِي صُفُوفِ الصَّلاَةِ. ثُمَّ تَبَسَّمَ يَضْحَكُ، فَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ، وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يُرِيدُ أَنْ يَخْرُجَ إِلَى الصَّلاَةِ فَقَالَ أَنَسٌ وَهَمَّ الْمُسْلِمُونَ أَنْ يَفْتَتِنُوا فِي صَلاَتِهِمْ فَرَحًا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِمْ بِيَدِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أَتِمُّوا صَلاَتَكُمْ، ثُمَّ دَخَلَ الْحُجْرَةَ وَأَرْخَى السِّتْرَ.
| Reference | : Sahih al-Bukhari 4448 |
| In-book reference | : Book 64, Hadith 468 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 729 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3555
Abu Huraira and Zaid b. Khalid told that two men brought a dispute before God’s Messenger, one of them saying, "Pronounce judgment between us in accordance with God’s Book," and the other saying, "Yes Messenger of God, pronounce judgment between us in accordance with God’s Book, and allow me to speak." He told him to speak and he said, "My son who was a hired servant with this man committed fornication with his wife, and when I was told that my son must be stoned to death I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to the man’s wife." God’s Messenger replied, "By Him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with God's Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. As for you, Unais, go to this man's wife, and if she confesses stone her to death." She confessed and he stoned her.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ: أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمَا: اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَقَالَ الْآخَرُ: أَجَلْ يَا رَسُولَ اللَّهِ فاقْضِ بَيْننَا بكتابِ الله وائذَنْ لِي أَنْ أَتَكَلَّمَ قَالَ: «تَكَلَّمْ» قَالَ: إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبرُونِي أنَّ على ابْني الرَّجْم فاقتديت مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ وَأَمَّا ابْنُكَ فَعَلَيْهِ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ إِلَى امْرَأَةِ هَذَا فَإِن اعْترفت فارجمها» فَاعْترفت فرجمها
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3555 |
| In-book reference | : Book 17, Hadith 1 |
Sunan Ibn Majah 3431
It was
narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from
his
father, that his grandfather said:
“The Messenger of Allah (saw)
forbade us to drink while (lying) on our bellies, lapping up water,
and he forbade us to drink from one hand only. He said: ‘None of
you
should lap up water as a dog does, and he should not drink water
from
one hand as the people with whom Allah is angry do, and he
should not
drink from a vessel at night without stirring it first,
unless the
vessel was covered. Whoever drinks from his hand when he
is able to
drink from a vessel, with the intention of humility, Allah
will record
good deeds equivalent to the number of fingers for him.
It (i.e., the
hand) is the vessel of ‘Eisa bin Maryam, (as) when he
threw away the
cup and said: ‘Ugh! That belongs to this world.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمِ بْنِ عَبْدِ اللَّهِ، عَنْ زِيَادِ بْنِ عَبْدِ اللَّهِ، عَنْ عَاصِمِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ نَهَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَشْرَبَ عَلَى بُطُونِنَا وَهُوَ الْكَرْعُ وَنَهَانَا أَنْ نَغْتَرِفَ بِالْيَدِ الْوَاحِدَةِ وَقَالَ
" لاَ يَلَغْ أَحَدُكُمْ كَمَا يَلَغُ الْكَلْبُ وَلاَ يَشْرَبْ بِالْيَدِ الْوَاحِدَةِ كَمَا يَشْرَبُ الْقَوْمُ الَّذِينَ سَخِطَ اللَّهُ عَلَيْهِمْ وَلاَ يَشْرَبْ بِاللَّيْلِ مِنْ إِنَاءٍ حَتَّى يُحَرِّكَهُ إِلاَّ أَنْ يَكُونَ إِنَاءً مُخَمَّرًا وَمَنْ شَرِبَ بِيَدِهِ وَهُوَ يَقْدِرُ عَلَى إِنَاءٍ يُرِيدُ التَّوَاضُعَ كَتَبَ اللَّهُ لَهُ بِعَدَدِ أَصَابِعِهِ حَسَنَاتٍ وَهُوَ إِنَاءُ عِيسَى ابْنِ مَرْيَمَ عَلَيْهِمَا السَّلاَمُ إِذْ طَرَحَ الْقَدَحَ فَقَالَ أُفٍّ هَذَا مَعَ الدُّنْيَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3431 |
| In-book reference | : Book 30, Hadith 61 |
| English translation | : Vol. 4, Book 30, Hadith 3431 |
Sahih al-Bukhari 2093
Narrated Abu Hazim:
I heard Sahl bin Sa`d saying, "A woman brought a Burda (i.e. a square piece of cloth having edging). I asked, 'Do you know what a Burda is?' They replied in the affirmative and said, "It is a cloth sheet with woven margins." Sahl went on, "She addressed the Prophet and said, 'I have woven it with my hands for you to wear.' The Prophet took it as he was in need of it, and came to us wearing it as a waist sheet. One of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet agreed to give it to him. The Prophet sat with the people for a while and then returned (home), wrapped that waist sheet and sent it to him. The people said to that man, 'You haven't done well by asking him for it when you know that he never turns down anybody's request.' The man replied, 'By Allah, I have not asked him for it except to use it as my shroud when I die." Sahl added; "Later it (i.e. that sheet) was his shroud."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ ـ رضى الله عنه ـ قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ ـ قَالَ أَتَدْرُونَ مَا الْبُرْدَةُ فَقِيلَ لَهُ نَعَمْ، هِيَ الشَّمْلَةُ، مَنْسُوجٌ فِي حَاشِيَتِهَا ـ قَالَتْ يَا رَسُولَ اللَّهِ، إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا. فَأَخَذَهَا النَّبِيُّ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا. فَخَرَجَ إِلَيْنَا وَإِنَّهَا إِزَارُهُ. فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ، اكْسُنِيهَا، فَقَالَ
" نَعَمْ ". فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم فِي الْمَجْلِسِ، ثُمَّ رَجَعَ فَطَوَاهَا، ثُمَّ أَرْسَلَ بِهَا إِلَيْهِ. فَقَالَ لَهُ الْقَوْمُ مَا أَحْسَنْتَ، سَأَلْتَهَا إِيَّاهُ، لَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً. فَقَالَ الرَّجُلُ وَاللَّهِ مَا سَأَلْتُهُ إِلاَّ لِتَكُونَ كَفَنِي يَوْمَ أَمُوتُ. قَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ.
| Reference | : Sahih al-Bukhari 2093 |
| In-book reference | : Book 34, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 306 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي . فَقَالَ " غَفَرَ اللَّهُ لَكُمْ " . ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي . فَقَالَ بِيَدِهِ " غَفَرَ اللَّهُ لَكُمْ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ . قَالَ " مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا " . وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4226 |
| In-book reference | : Book 41, Hadith 5 |
| English translation | : Vol. 5, Book 41, Hadith 4231 |
Sahih al-Bukhari 6164
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am ruined!" The Prophet said, "Waihaka (May Allah be merciful to you) !" The man said, "I have done sexual intercourse with my wife while fasting in Ramadan." The Prophet said, "Manumit a slave." The man said, " I cannot afford that. " The Prophet said; "Then fast for two successive months." The man said, " I have no power to do so." The Prophet said, "Then feed sixty poor persons." The man said, "I have nothing (to feed sixty persons). Later a basket full of dates were brought to the Prophet and he said (to the man), "Take it and give it in charity." The man said, "O Allah's Apostle! Shall I give it to people other than my family? By Him in Whose Hand my life is, there is nobody poorer than me in the whole city of Medina." The Prophet smiled till his premolar teeth became visible, and said, "Take it." Az-Zuhri said (that the Prophet said). "Wailaka."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ أَبُو الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ. قَالَ " وَيْحَكَ ". قَالَ وَقَعْتُ عَلَى أَهْلِي فِي رَمَضَانَ. قَالَ " أَعْتِقْ رَقَبَةً ". قَالَ مَا أَجِدُهَا. قَالَ " فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ ". قَالَ لاَ أَسْتَطِيعُ. قَالَ " فَأَطْعِمْ سِتِّينَ مِسْكِينًا ". قَالَ مَا أَجِدُ. فَأُتِيَ بِعَرَقٍ فَقَالَ " خُذْهُ فَتَصَدَّقْ بِهِ ". فَقَالَ يَا رَسُولَ اللَّهِ أَعَلَى غَيْرِ أَهْلِي فَوَالَّذِي نَفْسِي بِيَدِهِ مَا بَيْنَ طُنُبَىِ الْمَدِينَةِ أَحْوَجُ مِنِّي. فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ قَالَ " خُذْهُ ". تَابَعَهُ يُونُسُ عَنِ الزُّهْرِيِّ. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ الزُّهْرِيِّ وَيْلَكَ.
| Reference | : Sahih al-Bukhari 6164 |
| In-book reference | : Book 78, Hadith 190 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 185 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6835, 6836
Narrated Abu Huraira and Zaid bin Khalid:
A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).
حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ جَالِسٌ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بِكِتَابِ اللَّهِ. فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ اقْضِ لَهُ يَا رَسُولَ اللَّهِ بِكِتَابِ اللَّهِ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَزَعَمُوا أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ. فَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْغَنَمُ وَالْوَلِيدَةُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ". فَغَدَا أُنَيْسٌ فَرَجَمَهَا.
| Reference | : Sahih al-Bukhari 6835, 6836 |
| In-book reference | : Book 86, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 821 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2665
It was narrated from 'Abdullah bin 'Abbas and Al-Miswar bin Makhramah that:
they had a difference of opinion in al-Abwa. Ibn 'Abbas said: "The Muhrim (Pilgrim in Ihram) may wash his head." Al-Miswar said: "He should not wash his head."Ibn 'Abbas sent me (the narrator) to Abu Ayyub Al-Ansari to ask him about that. I found him performing Ghusl in front of the well, screened with a cloth. I greeted him with Salam and said: "Abdullah bin 'Abbas has sent me to you to ask you how the Messenger of Allah used to wash his head when he was in Ihram." Abu put his hand on the cloth and lowered it, until his head appeared, then he told someone to puor water on his head. Then he rubbed his head with his hands, back and forth, and said: "This is what I saw the Messenger of Allah do."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، وَالْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّهُمَا اخْتَلَفَا بِالأَبْوَاءِ فَقَالَ ابْنُ عَبَّاسٍ يَغْسِلُ الْمُحْرِمُ رَأْسَهُ . وَقَالَ الْمِسْوَرُ لاَ يَغْسِلُ رَأْسَهُ . فَأَرْسَلَنِي ابْنُ عَبَّاسٍ إِلَى أَبِي أَيُّوبَ الأَنْصَارِيِّ أَسْأَلُهُ عَنْ ذَلِكَ فَوَجَدْتُهُ يَغْتَسِلُ بَيْنَ قَرْنَىِ الْبِئْرِ وَهُوَ مُسْتَتِرٌ بِثَوْبٍ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ أَرْسَلَنِي إِلَيْكَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ أَسْأَلُكَ كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ فَوَضَعَ أَبُو أَيُّوبَ يَدَهُ عَلَى الثَّوْبِ فَطَأْطَأَهُ حَتَّى بَدَا رَأْسُهُ ثُمَّ قَالَ لإِنْسَانٍ يَصُبُّ عَلَى رَأْسِهِ ثُمَّ حَرَّكَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ وَقَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2665 |
| In-book reference | : Book 24, Hadith 47 |
| English translation | : Vol. 3, Book 24, Hadith 2666 |
Sunan Ibn Majah 3361
It was
narrated that Ibn ‘Umar said that ‘Umar entered upon him when he
was eating, and he made room for him in the middle of the gathering.
He said:
Bismillah, then he took a morsel and ate it, then a second.
Then he said: “I notice some fat in the food but it is not the fat
of the meat.” ‘Abdullah said: “O Commander of the Believers! I
went out to the marketplace looking for some fatty meat (bones with
plenty of meat on them) to buy, but it was expensive, so I bought
some lean meat (bones with not much meat on them) for a Dirham, and
added a Dirham’s worth of ghee. I wanted my family to go through it
bone by bone.” ‘Umar said: “The Messenger of Allah (saw) never
had these two things together; he would eat one and give the other in
charity.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الأَرْحَبِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَبِي الْيَعْفُورِ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى مَائِدَتِهِ فَأَوْسَعَ لَهُ عَنْ صَدْرِ الْمَجْلِسِ فَقَالَ بِسْمِ اللَّهِ . ثُمَّ ضَرَبَ بِيَدِهِ فَلَقِمَ لُقْمَةً ثُمَّ ثَنَّى بِأُخْرَى ثُمَّ قَالَ إِنِّي لأَجِدُ طَعْمَ دَسَمٍ مَا هُوَ بِدَسَمِ اللَّحْمِ . فَقَالَ عَبْدُ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي خَرَجْتُ إِلَى السُّوقِ أَطْلُبُ السَّمِينَ لأَشْتَرِيَهُ فَوَجَدْتُهُ غَالِيًا فَاشْتَرَيْتُ بِدِرْهَمٍ مِنَ الْمَهْزُولِ وَحَمَلْتُ عَلَيْهِ بِدِرْهَمٍ سَمْنًا فَأَرَدْتُ أَنْ يَتَرَدَّدَ عِيَالِي عَظْمًا عَظْمًا . فَقَالَ عُمَرُ مَا اجْتَمَعَا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَطُّ إِلاَّ أَكَلَ أَحَدَهُمَا وَتَصَدَّقَ بِالآخَرِ . قَالَ عَبْدُ اللَّهِ خُذْ يَا أَمِيرَ الْمُؤْمِنِينَ فَلَنْ يَجْتَمِعَا عِنْدِي إِلاَّ فَعَلْتُ ذَلِكَ . قَالَ مَا كُنْتُ لأَفْعَلَ .
| Reference | : Sunan Ibn Majah 3361 |
| In-book reference | : Book 29, Hadith 111 |
| English translation | : Vol. 4, Book 29, Hadith 3361 |
Sahih al-Bukhari 5255
Narrated Abu Usaid:
We went out with the Prophet to a garden called Ash-Shaut till we reached two walls between which we sat down. The Prophet said, "Sit here," and went in (the garden). The Jauniyya (a lady from Bani Jaun) had been brought and lodged in a house in a date-palm garden in the home of Umaima bint An- Nu`man bin Sharahil, and her wet nurse was with her. When the Prophet entered upon her, he said to her, "Give me yourself (in marriage) as a gift." She said, "Can a princess give herself in marriage to an ordinary man?" The Prophet raised his hand to pat her so that she might become tranquil. She said, "I seek refuge with Allah from you." He said, "You have sought refuge with One Who gives refuge. Then the Prophet came out to us and said, "O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَسِيلٍ، عَنْ حَمْزَةَ بْنِ أَبِي أُسَيْدٍ، عَنْ أَبِي أُسَيْدٍ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم حَتَّى انْطَلَقْنَا إِلَى حَائِطٍ يُقَالُ لَهُ الشَّوْطُ، حَتَّى انْتَهَيْنَا إِلَى حَائِطَيْنِ فَجَلَسْنَا بَيْنَهُمَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اجْلِسُوا هَا هُنَا ". وَدَخَلَ وَقَدْ أُتِيَ بِالْجَوْنِيَّةِ، فَأُنْزِلَتْ فِي بَيْتٍ فِي نَخْلٍ فِي بَيْتٍ أُمَيْمَةُ بِنْتُ النُّعْمَانِ بْنِ شَرَاحِيلَ وَمَعَهَا دَايَتُهَا حَاضِنَةٌ لَهَا، فَلَمَّا دَخَلَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ " هَبِي نَفْسَكِ لِي ". قَالَتْ وَهَلْ تَهَبُ الْمَلِكَةُ نَفْسَهَا لِلسُّوقَةِ. قَالَ فَأَهْوَى بِيَدِهِ يَضَعُ يَدَهُ عَلَيْهَا لِتَسْكُنَ فَقَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ. فَقَالَ " قَدْ عُذْتِ بِمَعَاذٍ ". ثُمَّ خَرَجَ عَلَيْنَا، فَقَالَ " يَا أَبَا أُسَيْدٍ اكْسُهَا رَازِقِيَّتَيْنِ وَأَلْحِقْهَا بِأَهْلِهَا".
| Reference | : Sahih al-Bukhari 5255 |
| In-book reference | : Book 68, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 182 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 931
It was narrated from Mu'adh bin Rifa'ah bin Rafi' that :
His father said: "I prayed behind the Prophet (SAW) and I sneezed and said: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, mubarakan'alaihi, kama yuhibbu rabbuna wa yarda (Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.)' When he finished praying, the Messenger of Allah (SAW) said: 'Who is the one who spoke during the prayer?' But no one said anything. Then he said it a second time: 'Who is the one who spoke during the prayer?' So Rifa'ah bin Rafi bin Afrah said: 'It was me, O Messenger of Allah.' He said: 'I said: "Praise be to Allah, much good and blessed praise as our Lord loves and is pleased with.'" The Prophet (SAW) said: 'By the One in Whose hand is my soul, thirty-odd angels hastened to see which of them would take it up.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا رِفَاعَةُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ عَمِّ، أَبِيهِ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَعَطَسْتُ فَقُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم انْصَرَفَ فَقَالَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَلَمْ يُكَلِّمْهُ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ " مَنِ الْمُتَكَلِّمُ فِي الصَّلاَةِ " . فَقَالَ رِفَاعَةُ بْنُ رَافِعِ بْنِ عَفْرَاءَ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " كَيْفَ قُلْتَ " . قَالَ قُلْتُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلاَثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 931 |
| In-book reference | : Book 11, Hadith 56 |
| English translation | : Vol. 2, Book 11, Hadith 932 |
Sunan an-Nasa'i 97
It was narrated from 'Amr bin Yahya Al-Mazini that his father said to 'Abdullah bin Zaid bin 'Asim - who was one of the Companions of the Prophet (PBUH) and the grandfather of 'Amr bin Yahya:
"Can you show me how the Messenger of Allah (PBUH) used to perform Wudu'? 'Abdullah bin Zaid said: "Yes. He called for (water for) Wudu' and poured some onto his hand, washing each hand twice. Then he rinsed his mouth and nose three times, then he washed his face three times, then he washed each hand twice, up to the elbow. Then he wiped his head with his hands, back and forth, starting at the front of his head and moving his hands to the nape of his neck, then bringing them back to the place he started. Then he washed his feet."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَدُّ عَمْرِو بْنِ يَحْيَى - هَلْ تَسْتَطِيعُ أَنْ تُرِيَنِي كَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ قَالَ عَبْدُ اللَّهِ بْنُ زَيْدٍ نَعَمْ . فَدَعَا بِوَضُوءٍ فَأَفْرَغَ عَلَى يَدَيْهِ فَغَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا ثُمَّ غَسَلَ يَدَيْهِ مَرَّتَيْنِ مَرَّتَيْنِ إِلَى الْمِرْفَقَيْنِ ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ فَأَقْبَلَ بِهِمَا وَأَدْبَرَ بَدَأَ بِمُقَدَّمِ رَأْسِهِ ثُمَّ ذَهَبَ بِهِمَا إِلَى قَفَاهُ ثُمَّ رَدَّهُمَا حَتَّى رَجَعَ إِلَى الْمَكَانِ الَّذِي بَدَأَ مِنْهُ ثُمَّ غَسَلَ رِجْلَيْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 97 |
| In-book reference | : Book 1, Hadith 97 |
| English translation | : Vol. 1, Book 1, Hadith 97 |
Sunan Abi Dawud 2512
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (saws) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، وَابْنِ، لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَسْلَمَ أَبِي عِمْرَانَ، قَالَ : غَزَوْنَا مِنَ الْمَدِينَةِ نُرِيدُ الْقُسْطَنْطِينِيَّةَ، وَعَلَى الْجَمَاعَةِ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ الْوَلِيدِ وَالرُّومُ مُلْصِقُو ظُهُورِهِمْ بِحَائِطِ الْمَدِينَةِ، فَحَمَلَ رَجُلٌ عَلَى الْعَدُوِّ فَقَالَ النَّاسُ : مَهْ، مَهْ، لاَ إِلَهَ إِلاَّ اللَّهُ، يُلْقِي بِيَدَيْهِ إِلَى التَّهْلُكَةِ . فَقَالَ أَبُو أَيُّوبَ : إِنَّمَا نَزَلَتْ هَذِهِ الآيَةُ فِينَا مَعْشَرَ الأَنْصَارِ لَمَّا نَصَرَ اللَّهُ نَبِيَّهُ وَأَظْهَرَ الإِسْلاَمَ، قُلْنَا : هَلُمَّ نُقِيمُ فِي أَمْوَالِنَا وَنُصْلِحُهَا، فَأَنْزَلَ اللَّهُ تَعَالَى { وَأَنْفِقُوا فِي سَبِيلِ اللَّهِ وَلاَ تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ } فَالإِلْقَاءُ بِالأَيْدِي إِلَى التَّهْلُكَةِ أَنْ نُقِيمَ فِي أَمْوَالِنَا وَنُصْلِحَهَا وَنَدَعَ الْجِهَادَ . قَالَ أَبُو عِمْرَانَ : فَلَمْ يَزَلْ أَبُو أَيُّوبَ يُجَاهِدُ فِي سَبِيلِ اللَّهِ حَتَّى دُفِنَ بِالْقُسْطَنْطِينِيَّةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2512 |
| In-book reference | : Book 15, Hadith 36 |
| English translation | : Book 14, Hadith 2506 |
Sunan Abi Dawud 5065
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَصْلَتَانِ أَوْ خَلَّتَانِ لاَ يُحَافِظُ عَلَيْهِمَا عَبْدٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ يُسَبِّحُ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَذَلِكَ خَمْسُونَ وَمِائَةٌ بِاللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ وَيُكَبِّرُ أَرْبَعًا وَثَلاَثِينَ إِذَا أَخَذَ مَضْجَعَهُ وَيَحْمَدُ ثَلاَثًا وَثَلاَثِينَ وَيُسَبِّحُ ثَلاَثًا وَثَلاَثِينَ فَذَلِكَ مِائَةٌ بِاللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ " . فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهَا بِيَدِهِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ هُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ قَالَ " يَأْتِي أَحَدَكُمْ - يَعْنِي الشَّيْطَانَ - فِي مَنَامِهِ فَيُنَوِّمُهُ قَبْلَ أَنْ يَقُولَهُ وَيَأْتِيهِ فِي صَلاَتِهِ فَيُذَكِّرُهُ حَاجَةً قَبْلَ أَنْ يَقُولَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5065 |
| In-book reference | : Book 43, Hadith 293 |
| English translation | : Book 42, Hadith 5047 |
Riyad as-Salihin 1883
Al-Mughirah bin Shu'bah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Musa (Moses) (PBUH) asked his Rubb: 'Who amongst the inhabitants of Jannah will be the lowest in rank?' He said: 'It will be a person who will be admitted into Jannah last of all when all the dwellers of Jannah have entered Jannah. It will be said to him: Enter Jannah. But he will say: O my Rubb! How should I enter while the people have settled in their apartments and taken their shares? It will be said to him: Will you be satisfied and pleased if you have a kingdom like that of a monarch of the world? He will say: I will be content, my Rubb. Allah will say: For you is that, and like that and like that and like that and like that. He will say at the fifth time: I am well-pleased, my Rubb. Allah will say: It is for you and ten times more like it. You will have whatever your soul desires and whatever your eyes could delight in. He will say: I am well-pleased, my Rubb.' Musa (PBUH) said: 'Who will be of the highest rank in Jannah.' Allah said: 'They are those whom I chose and I established their honour with My Own Hand. I attest with My Seal that they will be blessed with such bounties as no eye has seen, no ear has heard and no human mind has perceived."'
[Muslim].
[Muslim].
وعن المغيرة بن شعبة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال:
"سأل موسى صلى الله عليه وسلم ربه، ما أدنى أهل الجنة منزلة ؟ قال: هو رجل يجيء بعد ما أدخل أهل الجنة-الجنة، فيقال له : ادخل الجنة، فيقول: أي رب كيف وقد نزل الناس منازلهم، وأخذوا أخذاتهم؟ فيقول له: أترضى أن يكون لك مثل ملك ملك من ملوك الدنيا؟ فيقول: رضيت رب فيقول: لك ذلك ومثله ومثله ومثله ومثله، فيقول في الخامسة: رضيت يا رب فيقول: هذا لك وعشرة أمثاله، ولك ما اشتهيت نفسك، ولذت عينك، فيقول: رضيت رب، قال رب فأعلاهم منزلة؟ قال: أولئك الذين أردت؛ غرست كرامتهم بيدي، وختمت عليها، فلم تر عين، ولم تسمع أذن، ولم يخطر على قلب بشر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1883 |
| In-book reference | : Book 19, Hadith 15 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2789
Abu Huraira reported that Allah's Messenger (may peace be upon him) took hold of my hands and said:
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam (peace be upon him) after 'Asr on Friday; the last creation at the last hour of the hours of Friday, i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.
حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ،
قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ أَيُّوبَ بْنِ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ،
مَوْلَى أُمِّ سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَقَالَ
"
خَلَقَ اللَّهُ عَزَّ وَجَلَّ التُّرْبَةَ يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الأَحَدِ وَخَلَقَ الشَّجَرَ يَوْمَ الاِثْنَيْنِ
وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلاَثَاءِ وَخَلَقَ النُّورَ يَوْمَ الأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ
آدَمَ عَلَيْهِ السَّلاَمُ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَفِي آخِرِ سَاعَةٍ مِنْ سَاعَاتِ
الْجُمُعَةِ فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْلِ " .
قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْبِسْطَامِيُّ، - وَهُوَ الْحُسَيْنُ بْنُ عِيسَى - وَسَهْلُ بْنُ عَمَّارٍ وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ وَغَيْرُهُمْ عَنْ حَجَّاجٍ، بِهَذَا الْحَدِيثِ .
| Reference | : Sahih Muslim 2789 |
| In-book reference | : Book 52, Hadith 10 |
| USC-MSA web (English) reference | : Book 39, Hadith 6707 |
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Sahih al-Bukhari 1739
Narrated `Ikrima:
Ibn `Abbas said: "Allah's Apostle delivered a sermon on the Day of Nahr, and said, 'O people! (Tell me) what is the day today?' The people replied, 'It is the forbidden (sacred) day.' He asked again, 'What town is this?' They replied, 'It is the forbidden (Sacred) town.' He asked, 'Which month is this?' They replied, 'It is the forbidden (Sacred) month.' He said, 'No doubt! Your blood, your properties, and your honor are sacred to one another like the sanctity of this day of yours, in this (sacred) town (Mecca) of yours, in this month of yours.' The Prophet repeated his statement again and again. After that he raised his head and said, 'O Allah! Haven't conveyed (Your Message) to them'. Haven't I conveyed Your Message to them?' " Ibn `Abbas added, "By Him in Whose Hand my soul is, the following was his will (Prophet's will) to his followers:--It is incumbent upon those who are present to convey this information to those who are absent Beware don't renegade (as) disbelievers (turn into infidels) after me, Striking the necks (cutting the throats) of one another.' "
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا فُضَيْلُ بْنُ غَزْوَانَ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ يَوْمَ النَّحْرِ فَقَالَ " يَا أَيُّهَا النَّاسُ. أَىُّ يَوْمٍ هَذَا ". قَالُوا يَوْمٌ حَرَامٌ. قَالَ " فَأَىُّ بَلَدٍ هَذَا ". قَالُوا بَلَدٌ حَرَامٌ. قَالَ " فَأَىُّ شَهْرٍ هَذَا ". قَالُوا شَهْرٌ حَرَامٌ. قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا ". فَأَعَادَهَا مِرَارًا، ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ " اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَلْ بَلَّغْتُ ". قَالَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَوَصِيَّتُهُ إِلَى أُمَّتِهِ ـ " فَلْيُبْلِغِ الشَّاهِدُ الْغَائِبَ، لاَ تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ ".
| Reference | : Sahih al-Bukhari 1739 |
| In-book reference | : Book 25, Hadith 217 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 795 |
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Jami` at-Tirmidhi 2192
Mu'awiyah bin Qurrah narrated from his father that the Messenger of Allah(s.a.w) said:
"When the inhabitants of Ash-Sham become corrupt, then there is no good in it for you. There will never cease to be a group in my Ummah who will be helped(by Allah), they will not be harmed by those who forsake them until the Hour is established." Muhammad bin Isma'il said: "Ali bin Al-Madini said: 'They are the people of Hadith."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا فَسَدَ أَهْلُ الشَّامِ فَلاَ خَيْرَ فِيكُمْ لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي مَنْصُورِينَ لاَ يَضُرُّهُمْ مَنْ خَذَلَهُمْ حَتَّى تَقُومَ السَّاعَةُ " . قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ هُمْ أَصْحَابُ الْحَدِيثِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ حَوَالَةَ وَابْنِ عُمَرَ وَزَيْدِ بْنِ ثَابِتٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَأْمُرُنِي قَالَ " هَا هُنَا " . وَنَحَا بِيَدِهِ نَحْوَ الشَّامِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2192 |
| In-book reference | : Book 33, Hadith 35 |
| English translation | : Vol. 4, Book 7, Hadith 2192 |
Sahih Muslim 2052 d
Jabir b. 'Abdullah reported:
While I was sitting in my house there happened to pass by me Allah's Messenger (may peace be upon him). He made a gesture to me and I stood up for him. He took hold of my hand until we came to one of the apartments of his wives. He entered and then asked me to get in. So I entered and there was hanging a curtain beside her. He (the Holy Prophet) said: Is there any food (with you)? They (the members of the household) said: Yes And then there were brought three loaves of bread for him (the Holy Prophet) and placed in the basket of palm leaves. Allah's Messenger (may peace be upon him) picked up one loaf and placed that before him, and then picked up another one and placed it before me. He then picked up the third one and broke it into two parts, and kept the one-half before him and the other half before me, and then said: Is there any condiment? They (the members of the household) said: There is nothing (in the form of condiment) but some vinegar only. He said: Bring that, for vinegar is a good condiment.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَجَّاجُ بْنُ أَبِي،
زَيْنَبَ حَدَّثَنِي أَبُو سُفْيَانَ، طَلْحَةُ بْنُ نَافِعٍ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كُنْتُ جَالِسًا
فِي دَارِي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَىَّ فَقُمْتُ إِلَيْهِ فَأَخَذَ بِيَدِي
فَانْطَلَقْنَا حَتَّى أَتَى بَعْضَ حُجَرِ نِسَائِهِ فَدَخَلَ ثُمَّ أَذِنَ لِي فَدَخَلْتُ الْحِجَابَ عَلَيْهَا فَقَالَ
" هَلْ مِنْ غَدَاءٍ " . فَقَالُوا نَعَمْ . فَأُتِيَ بِثَلاَثَةِ أَقْرِصَةٍ فَوُضِعْنَ عَلَى نَبِيٍّ فَأَخَذَ رَسُولُ
اللَّهِ صلى الله عليه وسلم قُرْصًا فَوَضَعَهُ بَيْنَ يَدَيْهِ وَأَخَذَ قُرْصًا آخَرَ فَوَضَعَهُ بَيْنَ يَدَىَّ ثُمَّ
أَخَذَ الثَّالِثَ فَكَسَرَهُ بِاثْنَيْنِ فَجَعَلَ نِصْفَهُ بَيْنَ يَدَيْهِ وَنِصْفَهُ بَيْنَ يَدَىَّ ثُمَّ قَالَ " هَلْ مِنْ أُدُمٍ
" . قَالُوا لاَ . إِلاَّ شَىْءٌ مِنْ خَلٍّ . قَالَ " هَاتُوهُ فَنِعْمَ الأُدُمُ هُوَ " .
| Reference | : Sahih Muslim 2052d |
| In-book reference | : Book 36, Hadith 229 |
| USC-MSA web (English) reference | : Book 23, Hadith 5096 |
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Sunan Abi Dawud 322
'Abd al-Rahman b. Abza said:
While I was with 'Umar, a man came to him and said: We live at a place (where water is not found) for a month or two (what should we do, if we are sexually defiled). 'Umar said: So far as I am concerned, I do not pray until I find water. 'Ammar said: Commanded of the faithful, do you not remember when I and you were among the camels (For tending them)? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet (saws) and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. 'Umar said: 'Ammar, fear Allah. He said: Commander of the faithful, if you want, I will never narrate it. 'Umar said: Nay, by Allah, we shall turn you from that towards which you turned (i.e. you have your choice).
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، قَالَ كُنْتُ عِنْدَ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ إِنَّا نَكُونُ بِالْمَكَانِ الشَّهْرَ وَالشَّهْرَيْنِ . فَقَالَ عُمَرُ أَمَّا أَنَا فَلَمْ أَكُنْ أُصَلِّي حَتَّى أَجِدَ الْمَاءَ . قَالَ فَقَالَ عَمَّارٌ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الإِبِلِ فَأَصَابَتْنَا جَنَابَةٌ فَأَمَّا أَنَا فَتَمَعَّكْتُ فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ
" إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ هَكَذَا " . وَضَرَبَ بِيَدَيْهِ إِلَى الأَرْضِ ثُمَّ نَفَخَهُمَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ وَيَدَيْهِ إِلَى نِصْفِ الذِّرَاعِ . فَقَالَ عُمَرُ يَا عَمَّارُ اتَّقِ اللَّهَ . فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنْ شِئْتَ وَاللَّهِ لَمْ أَذْكُرْهُ أَبَدًا . فَقَالَ عُمَرُ كَلاَّ وَاللَّهِ لَنُوَلِّيَنَّكَ مِنْ ذَلِكَ مَا تَوَلَّيْتَ .
| صحيح إلا قوله إلى نصف الذراع فإنه شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 322 |
| In-book reference | : Book 1, Hadith 322 |
| English translation | : Book 1, Hadith 322 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبَانُ هُوَ الْعَطَّارُ ، حَدَّثَنَا قَتَادَةُ ، عَنْ شَهْرِ بْنِ حَوْشَبٍ ، عَنْ أَبِي عُبَيْدٍ رَضِيَ اللَّهُ عَنْهُ، أَنَّهُ طَبَخَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِدْرًا، فَقَالَ لَهُ :" نَاوِلْنِي الْذِّرَاعَ "، وَكَانَ يُعْجِبُهُ الذِّرَاعُ، فَنَاوَلَهُ الذِّرَاعَ، ثُمَّ قَالَ : " نَاوِلْنِي الذِّرَاعَ "، فَنَاوَلَهُ ذِرَاعًا، ثُمَّ قَالَ : " نَاوِلْنِي الذِّرَاعَ "، فَقُلْتُ : يَا نَبِيَّ اللَّهِ، وَكَمْ لِلشَّاةِ مِنْ ذِرَاعٍ؟ فَقَالَ : " وَالَّذِي نَفْسِي بِيَدِهِ أَنْ لَوْ سَكَتَّ لَأُعْطَيْتَ أَذْرُعًا مَا دَعَوْتُ بِهِ "
| Arabic reference | : Book 0, Hadith 44 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : الْوَلِيدُ بْنُ عَيْزَارٍ أَخْبَرَنِي، قَالَ سَمِعْتُ أَبَا عَمْرٍو الشَّيْبَانِيَّ ، يَقُولُ : حَدَّثَنِي صَاحِبُ هَذِهِ الدَّارِ، وَأَوْمَأَ بِيَدِهِ إِلَى دَارِ عَبْدِ اللَّهِ ، أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَيُّ الْعَمَلِ أَفْضَلُ أَوْ أَحَبُّ إِلَى اللَّهِ؟ قَالَ :" الصَّلَاةُ عَلَى مِيقَاتِهَا "
| Arabic reference | : Book 2, Hadith 1200 |
Sahih al-Bukhari 979
Al-Hasan bin Muslim told me that
Ibn `Abbas had said, "I joined the Prophet, Abu Bakr, `Umar and `Uthman in the `Id ul Fitr prayers. They used to offer the prayer before the Khutba and then they used to deliver the Khutba afterwards. Once the Prophet I came out (for the `Id prayer) as if I were just observing him waving to the people to sit down. He, then accompanied by Bilal, came crossing the rows till he reached the women. He recited the following verse:
'O Prophet! When the believing women come to you to take the oath of fealty to you . . . (to the end of the verse) (60.12).' After finishing the recitation he said, "O ladies! Are you fulfilling your covenant?" None except one woman said, "Yes." Hasan did not know who was that woman. The Prophet said, "Then give alms." Bilal spread his garment and said, "Keep on giving alms. Let my father and mother sacrifice their lives for you (ladies)." So the ladies kept on putting their Fatkhs (big rings) and other kinds of rings in Bilal's garment." `Abdur-Razaq said, " 'Fatkhs' is a big ring which used to be worn in the (Pre-Islamic) period of ignorance.
قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ شَهِدْتُ الْفِطْرَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ ـ رضى الله عنهم ـ يُصَلُّونَهَا قَبْلَ الْخُطْبَةِ، ثُمَّ يُخْطَبُ بَعْدُ، خَرَجَ النَّبِيُّ صلى الله عليه وسلم كَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجْلِسُ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى جَاءَ النِّسَاءَ مَعَهُ بِلاَلٌ فَقَالَ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ} الآيَةَ ثُمَّ قَالَ حِينَ فَرَغَ مِنْهَا " آنْتُنَّ عَلَى ذَلِكَ ". قَالَتِ امْرَأَةٌ وَاحِدَةٌ مِنْهُنَّ لَمْ يُجِبْهُ غَيْرُهَا نَعَمْ. لاَ يَدْرِي حَسَنٌ مَنْ هِيَ. قَالَ " فَتَصَدَّقْنَ " فَبَسَطَ بِلاَلٌ ثَوْبَهُ ثُمَّ قَالَ هَلُمَّ لَكُنَّ فِدَاءٌ أَبِي وَأُمِّي، فَيُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلاَلٍ. قَالَ عَبْدُ الرَّزَّاقِ الْفَتَخُ الْخَوَاتِيمُ الْعِظَامُ كَانَتْ فِي الْجَاهِلِيَّةِ.
| Reference | : Sahih al-Bukhari 979 |
| In-book reference | : Book 13, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 95 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2547
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: "The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone."'
Abu Hurairah says: 'I swear that he saw the Messenger trying to expand it but it did not." Tawus said: "I heard Abu Hurairah said: "I heard Abu Hurairah illustrating with his hand trying to expand it but it did not." (Sahaih)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، ثُمَّ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مَثَلَ الْمُنْفِقِ الْمُتَصَدِّقِ وَالْبَخِيلِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ أَوْ جُنَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ أَنْ يُنْفِقَ اتَّسَعَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ وَلَزِمَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْهُ بِتَرْقُوَتِهِ أَوْ بِرَقَبَتِهِ " . يَقُولُ أَبُو هُرَيْرَةَ أَشْهَدُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُوَسِّعُهَا فَلاَ تَتَّسِعُ . قَالَ طَاوُسٌ سَمِعْتُ أَبَا هُرَيْرَةَ يُشِيرُ بِيَدِهِ وَهُوَ يُوَسِّعُهَا وَلاَ تَتَوَسَّعُ .
| Reference | : Sunan an-Nasa'i 2547 |
| In-book reference | : Book 23, Hadith 113 |
| English translation | : Vol. 3, Book 23, Hadith 2548 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ الْحَكَمِ ، قَالَ : سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ يُحَدِّثُ، عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهِ عَنْهُمَا، قَالَ : كُنْتُ عِنْدَ خَالَتِي مَيْمُونَةَ ، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ الْعِشَاءِ فَصَلَّى أَرْبَعَ رَكَعَاتٍ، ثُمَّ قَامَ، فَقَالَ : " أَنَامَ الْغُلَيِّمُ؟ " أَوْ كَلِمَةً نَحْوَهَا ، فَقَامَ فَصَلَّى فَجِئْتُ، فَقُمْتُ عَنْ يَسَارِهِ،فَأَخَذَ بِيَدِي فَجَعَلَنِي عَنْ يَمِينِهِ
| Arabic reference | : Book 2, Hadith 1230 |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، وَيَحْيَى بْنُ حَسَّانَ ، قَالَا : حَدَّثَنَا وُهَيْبٌ ، قَالَ : حَدَّثَنَا ابْنُ طَاوُسٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " أُمِرْتُ أَنْأَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ : الْجَبْهَةِ قَالَ وُهَيْبٌ : وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ، وَأَطْرَافِ الْقَدَمَيْنِ، وَلَا نَكُفَّ الثِّيَابَ وَلَا الشَّعَرَ "
| Arabic reference | : Book 2, Hadith 1289 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab gave a mawla of his called Hunayy charge over the hima. He said, "Hunayy! Do not harm the people. Fear the supplication of the wronged, for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter, but be wary of the livestock of Ibn Awf and the livestock of Ibn Affan. If their livestock are destroyed, they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed, he will bring his children to me crying, 'Amir al-muminin! Amir al-Muminin!' Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah, they think that I have wronged them. This is their land and their water. They fought for it in the jahiliyya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah, I would not have turned a span of their land into hima."
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، اسْتَعْمَلَ مَوْلًى لَهُ يُدْعَى هُنَيًّا عَلَى الْحِمَى فَقَالَ يَا هُنَىُّ اضْمُمْ جَنَاحَكَ عَنِ النَّاسِ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّ دَعْوَةَ الْمَظْلُومِ مُسْتَجَابَةٌ وَأَدْخِلْ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ وَإِيَّاىَ وَنَعَمَ ابْنِ عَوْفٍ وَنَعَمَ ابْنِ عَفَّانَ فَإِنَّهُمَا إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَرْجِعَا إِلَى نَخْلٍ وَزَرْعٍ وَإِنَّ رَبَّ الصُّرَيْمَةِ وَرَبَّ الْغُنَيْمَةِ إِنْ تَهْلِكْ مَاشِيَتُهُمَا يَأْتِنِي بِبَنِيهِ فَيَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ يَا أَمِيرَ الْمُؤْمِنِينَ . أَفَتَارِكُهُمْ أَنَا لاَ أَبَا لَكَ فَالْمَاءُ وَالْكَلأُ أَيْسَرُ عَلَىَّ مِنَ الذَّهَبِ وَالْوَرِقِ وَايْمُ اللَّهِ إِنَّهُمْ لَيَرَوْنَ أَنِّي قَدْ ظَلَمْتُهُمْ إِنَّهَا لَبِلاَدُهُمْ وَمِيَاهُهُمْ قَاتَلُوا عَلَيْهَا فِي الْجَاهِلِيَّةِ وَأَسْلَمُوا عَلَيْهَا فِي الإِسْلاَمِ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلاَ الْمَالُ الَّذِي أَحْمِلُ عَلَيْهِ فِي سَبِيلِ اللَّهِ مَا حَمَيْتُ عَلَيْهِمْ مِنْ بِلاَدِهِمْ شِبْرًا .
| Sunnah.com reference | : Book 60, Hadith 1 |
| USC-MSA web (English) reference | : Book 60, Hadith 1 |
| Arabic reference | : Book 60, Hadith 1860 |
Sahih al-Bukhari 6520
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The (planet of) earth will be a bread on the Day of Resurrection, and The resistible (Allah) will topple turn it with His Hand like anyone of you topple turns a bread with his hands while (preparing the bread) for a journey, and that bread will be the entertainment for the people of Paradise." A man from the Jews came (to the Prophet) and said, "May The Beneficent (Allah) bless you, O Abul Qasim! Shall I tell you of the entertainment of the people of Paradise on the Day of Resurrection?" The Prophet said, "Yes." The Jew said, "The earth will be a bread," as the Prophet had said. Thereupon the Prophet looked at us and smiled till his premolar tooth became visible. Then the Jew further said, "Shall I tell you of the udm (additional food taken with bread) they will have with the bread?" He added, "That will be Balam and Nun." The people asked, "What is that?" He said, "It is an ox and a fish, and seventy thousand people will eat of the caudate lobe (i.e. extra lobe) of their livers."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ النَّبِيُّ صلى الله عليه وسلم " تَكُونُ الأَرْضُ يَوْمَ الْقِيَامَةِ خُبْزَةً وَاحِدَةً، يَتَكَفَّؤُهَا الْجَبَّارُ بِيَدِهِ، كَمَا يَكْفَأُ أَحَدُكُمْ خُبْزَتَهُ فِي السَّفَرِ، نُزُلاً لأَهْلِ الْجَنَّةِ ". فَأَتَى رَجُلٌ مِنَ الْيَهُودِ فَقَالَ بَارَكَ الرَّحْمَنُ عَلَيْكَ يَا أَبَا الْقَاسِمِ، أَلاَ أُخْبِرُكَ بِنُزُلِ أَهْلِ الْجَنَّةِ يَوْمَ الْقِيَامَةِ قَالَ " بَلَى ". قَالَ تَكُونُ الأَرْضُ خُبْزَةً وَاحِدَةً كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم فَنَظَرَ النَّبِيُّ صلى الله عليه وسلم إِلَيْنَا، ثُمَّ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ أَلاَ أُخْبِرُكَ بِإِدَامِهِمْ قَالَ إِدَامُهُمْ بَالاَمٌ وَنُونٌ. قَالُوا وَمَا هَذَا قَالَ ثَوْرٌ وَنُونٌ يَأْكُلُ مِنْ زَائِدَةِ كَبِدِهِمَا سَبْعُونَ أَلْفًا.
| Reference | : Sahih al-Bukhari 6520 |
| In-book reference | : Book 81, Hadith 109 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 527 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 969
Thuwair [and he is Ibn Abi Fakhitah] narrated that :
His father said: "Ali took me by the hand and said: 'Come with us to pay a visit to Al-Hasan.' So we found that Abu Musa was with him.' Ali - peace be upon him - said: 'O Abu Musa! Did you come to visit (the sick) or merely (stop by to) visit?' He said: 'No, to visit (the sick).' So Ali said: 'I heard the Messenger of Allah saying: "No Muslim visits (the sick) Muslims in the morning, except that sevety-thousand angels, sent Salat upon him until the evening, and he does not visit at night except that seventy thousand angels sent Salat upon him until the morning, and there will be a garden for him in Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، هُوَ ابْنُ أَبِي فَاخِتَةَ عَنْ أَبِيهِ، قَالَ أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ . فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا . فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ . وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 969 |
| In-book reference | : Book 10, Hadith 5 |
| English translation | : Vol. 2, Book 5, Hadith 969 |
Sunan Abi Dawud 245
Maimunah reported:
I placed (the vessel of) water for the Prophet (May peace be upon him) to wash himself because of sexual intercourse. He lowered down the vessel and poured water on his right hand. He then washed it twice or thrice. He then poured water over his private parts and washed them with his left hand. Then he put it on the ground and wiped it. He then rinsed his mouth and snuffed up water, and washed his face and hands. He then poured water over his head and body. Then he moved aside and washed his feet. I handed him a garment, but he began to shake he moved aside and washed his feet. I handed him a garment, but he began to shake off water from his body. I mentioned it to Ibrahim. He said that they (companions) did not think there was any harm in using the garment (to wipe the water), but they disliked its use as a habit.
Abu Dawud said: Musaddad said: I asked ‘Abd Allah b. Dawud whether they (the companions) disliked to make it a habit. He replied: it (the tradition) goes in a similar way and I found it in a similar way in this book of mine.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ الأَعْمَشِ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، حَدَّثَنَا ابْنُ عَبَّاسٍ، عَنْ خَالَتِهِ، مَيْمُونَةَ قَالَتْ وَضَعْتُ لِلنَّبِيِّ صلى الله عليه وسلم غُسْلاً يَغْتَسِلُ بِهِ مِنَ الْجَنَابَةِ فَأَكْفَأَ الإِنَاءَ عَلَى يَدِهِ الْيُمْنَى فَغَسَلَهَا مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ صَبَّ عَلَى فَرْجِهِ فَغَسَلَ فَرْجَهُ بِشِمَالِهِ ثُمَّ ضَرَبَ بِيَدِهِ الأَرْضَ فَغَسَلَهَا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ صَبَّ عَلَى رَأْسِهِ وَجَسَدِهِ ثُمَّ تَنَحَّى نَاحِيَةً فَغَسَلَ رِجْلَيْهِ فَنَاوَلْتُهُ الْمِنْدِيلَ فَلَمْ يَأْخُذْهُ وَجَعَلَ يَنْفُضُ الْمَاءَ عَنْ جَسَدِهِ . فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ كَانُوا لاَ يَرَوْنَ بِالْمِنْدِيلِ بَأْسًا وَلَكِنْ كَانُوا يَكْرَهُونَ الْعَادَةَ . قَالَ أَبُو دَاوُدَ قَالَ مُسَدَّدٌ فَقُلْتُ لِعَبْدِ اللَّهِ بْنِ دَاوُدَ كَانُوا يَكْرَهُونَهُ لِلْعَادَةِ فَقَالَ هَكَذَا هُوَ وَلَكِنْ وَجَدْتُهُ فِي كِتَابِي هَكَذَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 245 |
| In-book reference | : Book 1, Hadith 245 |
| English translation | : Book 1, Hadith 245 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 784
It was narrated from `Abdullah bin al-Harith that His father prepared food for `Uthman (رضي الله عنه). He said:
It is as if I can see the partridge in pieces in the bowls. Then a man came and said that ‘Ali (رضي الله عنه) was objecting to this. So he sent for ‘Ali, whose hands were dusty because he had been knocking down leaves (to feed to the camels) and he said: You disagree with us a great deal. ‘Ali said: I am reminding of Allah those who were present with the Prophet (ﷺ) when the meat of an onager was brought to him when he was in ihram, and he said: `We are in ihram; give it to people who are not in ihram.` Some men stood up and testified to that. Then he said: I am reminding of Allah any man who was present with the Prophet (ﷺ) when five ostrich eggs were brought to him and he said: “We are in ihram, give them to people who are not in ihram ” And some men stood up and testified. Then ‘Uthman stood up and went into his tent, and they left the food for the people of the oasis.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، وَلِيَ طَعَامَ عُثْمَانَ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى الْحَجَلِ حَوَالَيْ الْجِفَانِ فَجَاءَ رَجُلٌ فَقَالَ إِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَكْرَهُ هَذَا فَبَعَثَ إِلَى عَلِيٍّ وَهُوَ مُلَطِّخٌ يَدَيْهِ بِالْخَبَطِ فَقَالَ إِنَّكَ لَكَثِيرُ الْخِلَافِ عَلَيْنَا فَقَالَ عَلِيٌّ أُذَكِّرُ اللَّهَ مَنْ شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِعَجُزِ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا ثُمَّ قَالَ أُذَكِّرُ اللَّهَ رَجُلًا شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِخَمْسِ بِيضَاتٍ بَيْضِ نَعَامٍ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا فَقَامَ عُثْمَانُ فَدَخَلَ فُسْطَاطَهُ وَتَرَكُوا الطَّعَامَ عَلَى أَهْلِ الْمَاءِ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 784 |
| In-book reference | : Book 5, Hadith 216 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْكُوفَةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ إِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَطْلُبُونَ الْعِلْجَ حَتَّى إِذَا أَسْنَدَ فِي الْجَبَلِ وَامْتَنَعَ قَالَ رَجُلٌ مَطْرَسْ - يَقُولَ لاَ تَخَفْ - فَإِذَا أَدْرَكَهُ قَتَلَهُ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَعْلَمُ مَكَانَ وَاحِدٍ فَعَلَ ذَلِكَ إِلاَّ ضَرَبْتُ عُنُقَهُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَيْسَ هَذَا الْحَدِيثُ بِالْمُجْتَمَعِ عَلَيْهِ وَلَيْسَ عَلَيْهِ الْعَمَلُ . وَسُئِلَ مَالِكٌ عَنِ الإِشَارَةِ بِالأَمَانِ أَهِيَ بِمَنْزِلَةِ الْكَلاَمِ فَقَالَ نَعَمْ وَإِنِّي أَرَى أَنْ يُتَقَدَّمَ إِلَى الْجُيُوشِ أَنْ لاَ تَقْتُلُوا أَحَدًا أَشَارُوا إِلَيْهِ بِالأَمَانِ لأَنَّ الإِشَارَةَ عِنْدِي بِمَنْزِلَةِ الْكَلاَمِ وَإِنَّهُ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَا خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .
| USC-MSA web (English) reference | : Book 21, Hadith 12 |
| Arabic reference | : Book 21, Hadith 973 |
Jami` at-Tirmidhi 368
Ibn Umar narrated:
"I said to Bilal: 'How did the Prophet (S) reply to them when they gave him Salams and he was performing Salat?' He said: 'He would motion with his hand.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قُلْتُ لِبِلاَلٍ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ فِي الصَّلاَةِ قَالَ كَانَ يُشِيرُ بِيَدِهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَحَدِيثُ صُهَيْبٍ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ اللَّيْثِ عَنْ بُكَيْرٍ . وَقَدْ رُوِيَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ عُمَرَ قَالَ قُلْتُ لِبِلاَلٍ كَيْفَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ حَيْثُ كَانُوا يُسَلِّمُونَ عَلَيْهِ فِي مَسْجِدِ بَنِي عَمْرِو بْنِ عَوْفٍ قَالَ كَانَ يَرُدُّ إِشَارَةً . وَكِلاَ الْحَدِيثَيْنِ عِنْدِي صَحِيحٌ لأَنَّ قِصَّةَ حَدِيثِ صُهَيْبٍ غَيْرُ قِصَّةِ حَدِيثِ بِلاَلٍ . وَإِنْ كَانَ ابْنُ عُمَرَ رَوَى عَنْهُمَا فَاحْتَمَلَ أَنْ يَكُونَ سَمِعَ مِنْهُمَا جَمِيعًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 368 |
| In-book reference | : Book 2, Hadith 220 |
| English translation | : Vol. 1, Book 2, Hadith 368 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2510
Az-Zubair bin Al-'Awwam narrated that the Prophet (s.a.w) said:
"The disease of the nations before you is creeping towards you: Envy and hatred, it is the Haliqah. I do not speak of what cuts the hair, but what severs the religion. By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Shall I tell you about what will strengthen that for you? Spread the Salam among each other."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَرْبِ بْنِ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ، أَنَّ مَوْلَى الزُّبَيْرِ، حَدَّثَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمُ الْحَسَدُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَاكُمْ لَكُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ قَدِ اخْتَلَفُوا فِي رِوَايَتِهِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَرَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ عَنْ مَوْلَى الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنِ الزُّبَيْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2510 |
| In-book reference | : Book 37, Hadith 96 |
| English translation | : Vol. 4, Book 11, Hadith 2510 |
حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ ، عَنْ مُصْعَبِ بْنِ سَعْدٍ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" خِيَارُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ، وَعَلَّمَ الْقُرْآنَ "، قَالَ : فَأَخَذَ بِيَدِي، فَأَقْعَدَنِي هَذَا الْمَقْعَدَ أُقْرِئُ
| Arabic reference | : Book 23, Hadith 3244 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1438
Az-Zubair bin al-’Awwam (رضي الله عنه) said:
This verse was revealed when we were present with the Messenger of Allah (ﷺ) : `And fear the Fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people)`. (al-Anfal [8:25]). We started saying: “What is this fitnah? And we never thought that it would happen as it did.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا جَرِيرٌ، قَالَ سَمِعْتُ الْحَسَنَ، قَالَ قَالَ الزُّبَيْرُ بْنُ الْعَوَّامِ نَزَلَتْ هَذِهِ الْآيَةُ وَنَحْنُ مُتَوَافِرُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} فَجَعَلْنَا نَقُولُ مَا هَذِهِ الْفِتْنَةُ وَمَا نَشْعُرُ أَنَّهَا تَقَعُ حَيْثُ وَقَعَتْ.
| Grade: | This hadeeth is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1438 |
| In-book reference | : Book 7, Hadith 31 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 349
It was narrated that Malik bin Aws bin al-Hadathan said:
al`Abbas and `Ali came to `Umar (رضي الله عنه) with a dispute. Al-`Abbas said: Judge between me and this one, And the people said: Judge between them, judge between them. He said: I shall not judge between them; they know that the Messenger of Allah (ﷺ) said: `We are not to be inherited from; what we leave behind is charity.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جَاءَ الْعَبَّاسُ وَعَلِيٌّ عَلَيْهِمَا السَّلَام إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَخْتَصِمَانِ فَقَالَ الْعَبَّاسُ اقْضِ بَيْنِي وَبَيْنَ هَذَا الْكَذَا كَذَا فَقَالَ النَّاسُ افْصِلْ بَيْنَهُمَا افْصِلْ بَيْنَهُمَا قَالَ لَا أَفْصِلُ بَيْنَهُمَا قَدْ عَلِمَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا نُورَثُ مَا تَرَكْنَا صَدَقَةٌ.
| Grade: | Sahih (Darussalam) [ alBukhari (2904) and Muslim (1757): (Darussalam) |
| Reference | : Musnad Ahmad 349 |
| In-book reference | : Book 2, Hadith 254 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 355
It was narrated that Qatadah said:
I heard Rufai` Abul-`Aliyah narrate from Ibn ‘Abbas: A man told me - Shu’bah said: I think he said: one of the Companions of the Prophet (ﷺ) - The most admired of therm to me is Umar bin al Khattab (رضي الله عنه): The Messenger of Allah (ﷺ) forbade praying at two times: after `Asr until the sun sets and after Fajr until the sun rises.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ رُفَيْعًا أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، حَدَّثَنِي رِجَالٌ، قَالَ شُعْبَةُ أَحْسِبُهُ قَالَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَأَعْجَبُهُمْ إِلَيَّ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ الصَّلَاةِ فِي سَاعَتَيْنِ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَبَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ .
| Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam) |
| Reference | : Musnad Ahmad 355 |
| In-book reference | : Book 2, Hadith 260 |
Musnad Ahmad 443
`Abdullah bin ‘AbdurRahman bin Abi Dhubab narrated from his father that ‘Uthman bin ‘Affan (رضي الله عنه) prayed four rak`ahs in Mina and the people objected to that. He said:
O people, I have taken a wife in Makkah since I came here, and I heard the Messenger of Allah (ﷺ)say: “Whoever takes a wife in a city should offer the prayer of one who is a resident (i.e., in full).
حَدَّثَنَا أَبُو سَعِيدٍ يَعْنِي مَوْلَى بَنِي هَاشِمٍ، حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ الْبَاهِلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ، عَنْ أَبِيهِ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ صَلَّى بِمِنًى أَرْبَعَ رَكَعَاتٍ فَأَنْكَرَهُ النَّاسُ عَلَيْهِ فَقَالَ يَا أَيُّهَا النَّاسُ إِنِّي تَأَهَّلْتُ بِمَكَّةَ مُنْذُ قَدِمْتُ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَأَهَّلَ فِي بَلَدٍ فَلْيُصَلِّ صَلَاةَ الْمُقِيمِ.
| Grade: | Da'if (Darussalam) [ because ‘Ikrimah bin Ibraheem is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 443 |
| In-book reference | : Book 4, Hadith 40 |
Musnad Ahmad 493
It was narrated from Humran, the freed slave of `Uthman (رضي الله عنه) that `Uthman did wudoo’ in al-Maqa`id, he washed each part of the body three times and said:
I heard the Messenger of Allah (ﷺ) say: “Whoever does wudoo’ as I have done then gets up to pray, his sins will fall away, i.e., from his face, his hands, his feet and his head.`
حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ أَنَّ عُثْمَانَ تَوَضَّأَ بِالْمَقَاعِدِ فَغَسَلَ ثَلَاثًا ثَلَاثًا وَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ وُضُوئِي هَذَا ثُمَّ قَامَ إِلَى الصَّلَاةِ سَقَطَتْ خَطَايَاهُ يَعْنِي مِنْ وَجْهِهِ وَيَدَيْهِ وَرِجْلَيْهِ وَرَأْسِهِ.
| Grade: | Sahih (Darussalam), al-Bukhari (160) and Muslim (277)] (Darussalam) |
| Reference | : Musnad Ahmad 493 |
| In-book reference | : Book 4, Hadith 86 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 618
It was narrated that Muhammad Ibn al-Hanafiyyah said concerning `Ali (رضي الله عنه):
He was a man who emitted a great deal of madhi (prostatic fluid), but he felt too shy to ask the Prophet (ﷺ) about madhi. He said to al-Miqdad: Ask the Messenger of Allah (ﷺ) for me about madhi. So he asked him, and the Messenger of Allah (ﷺ) said: `Let him do wudoo’ for that.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْمُنْذِرِ أَبِي يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَجُلًا مَذَّاءً فَاسْتَحْيَى أَنْ يَسْأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ قَالَ فَقَالَ لِلْمِقْدَادِ سَلْ لِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْمَذْيِ قَالَ فَسَأَلَهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ الْوُضُوءُ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (132) and Muslim (303)] (Darussalam) |
| Reference | : Musnad Ahmad 618 |
| In-book reference | : Book 5, Hadith 55 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 635
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.
حَدَّثَنَا يَحْيَى، عَنْ مُجَالِدٍ، حَدَّثَنِي عَامِرٌ، عَنْ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشَرَةً آكِلَ الرِّبَا وَمُوكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْحَالَّ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ.
| Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 635 |
| In-book reference | : Book 5, Hadith 72 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 655
It was narrated that `Ali (رضي الله عنه) said:
A Bedouin came to the Prophet (ﷺ) and said: O Messenger of Allah, what if we are in the desert and a little wind comes out of one of us? The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, not too shy to tell the truth. If one of you does that, let him do wudoo`. And do not approach women in their back passage [and once he said: in their anuses].`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُسْلِمٍ الْحَنَفِيُّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ بِالْبَادِيَةِ فَتَخْرُجُ مِنْ أَحَدِنَا الرُّوَيْحَةُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَا يَسْتَحْيِي مِنْ الْحَقِّ إِذَا فَعَلَ أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ وَقَالَ مَرَّةً فِي أَدْبَارِهِنَّ.
| Grade: | Da'if (Darussalam) because of the weakness of Muslim bin Salam] (Darussalam) |
| Reference | : Musnad Ahmad 655 |
| In-book reference | : Book 5, Hadith 91 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 777
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ.
| Grade: | Da'if (Darussalam) because of the weakness of ibn Lahee'ah] (Darussalam) |
| Reference | : Musnad Ahmad 777 |
| In-book reference | : Book 5, Hadith 209 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 868
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
I was a man who emitted a great deal of madhi and I started to do ghusl in the winter, until the skin of my back became cracked. I mentioned that to the Prophet (ﷺ), or it was mentioned to him, and he said: “Do not do that. If you see madhi, then wash your private part and do wudoo’ as for prayer, but if water gushes out, then do ghusl.`
حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ التَّيْمِيُّ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنِي رُكَيْنٌ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ رَجُلًا مَذَّاءً فَجَعَلْتُ أَغْتَسِلُ فِي الشِّتَاءِ حَتَّى تَشَقَّقَ ظَهْرِي قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ ذُكِرَ لَهُ قَالَ فَقَالَ لَا تَفْعَلْ إِذَا رَأَيْتَ الْمَذْيَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلَاةِ فَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 868 |
| In-book reference | : Book 5, Hadith 297 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 960
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) used to say when he bowed:
`O Allah, to You I have bowed, in You I have believed and to You I have submitted. You are my Lord. My hearing my sight, my brain, my bones and my sinews submit to You. Whatever my feet carry is for Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَمُخِّي وَعَظْمِي وَعَصَبِي وَمَا اسْتَقَلَّتْ بِهِ قَدَمِي لِلَّهِ رَبِّ الْعَالَمِينَ.
| Grade: | Lts isnad is Sahih, Muslim (771)] (Darussalam) |
| Reference | : Musnad Ahmad 960 |
| In-book reference | : Book 5, Hadith 385 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 962
It was narrated that Tariq bin Shihab said:
I saw ‘Ali (رضي الله عنه) on the minbar, delivering a speech, wearing a sword that had an adornment of iron, and l heard him say: By Allah, we do not have any book that we recite to you except the Book of Allah, may He be exalted, and this document that the Messenger of Allah (ﷺ) gave to me. In it are the rates of zakah. He said: [This was] a document that was attached to his sword.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَلَى الْمِنْبَرِ يَخْطُبُ وَعَلَيْهِ سَيْفٌ حِلْيَتُهُ حَدِيدٌ فَسَمِعْتُهُ يَقُولُ وَاللَّهِ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ عَلَيْكُمْ إِلَّا كِتَابَ اللَّهِ تَعَالَى وَهَذِهِ الصَّحِيفَةَ أَعْطَانِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَرَائِضُ الصَّدَقَةِ قَالَ لِصَحِيفَةٍ مُعَلَّقَةٍ فِي سَيْفِهِ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 962 |
| In-book reference | : Book 5, Hadith 387 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 982
It was narrated that ‘Abeedah said:
‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said: Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad to those who kill them. I said: Did you hear that from him? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، أَنْبَأَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، قَالَ ذَكَرَ عَلِيٌّ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ بِمَا وَعَدَ اللَّهُ عَزَّ وَجَلَّ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ أَأَنْتَ سَمِعْتَ مِنْهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
| Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 982 |
| In-book reference | : Book 5, Hadith 406 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 988
It was narrated from ‘Abeedah that ‘Ali (رضي الله عنه) mentioned the people of an-Nahrawan. He said:
Among them is a man with a defective arm, or an incomplete arm, or a small arm. If you could exercise restraint, I would have told you what Allah promised on the lips of Muhammad (ﷺ) to those who kill them. I said: Did you hear him? He said: Yes, by the Lord of the Ka`bah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرِ بْنِ عَلِيٍّ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، عَنْ أَيُّوبَ، وَهِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ لِعَلِيٍّ أَأَنْتَ سَمِعْتَهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ.
| Grade: | Sahih (Darussalam) Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 988 |
| In-book reference | : Book 5, Hadith 412 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1005
It was narrated from an-Nazzal bin Sabrah that When ‘Ali (رضي الله عنه) prayed Zuhr, he called for a vessel of water in ar-Rahbah and drank whilst standing. Then he said:
Some men dislike this, but I saw the Messenger of Allah (ﷺ) do what you have seen me do. Then he wiped himself with what was left over and said: This is the wudoo’ of one who has not broken his wudoo’.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنِ النَّزَّالِ بْنِ سَبْرَةَ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ لَمَّا صَلَّى الظُّهْرَ دَعَا بِكُوزٍ مِنْ مَاءٍ فِي الرَّحَبَةِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ إِنَّ رِجَالًا يَكْرَهُونَ هَذَا وَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ كَالَّذِي رَأَيْتُمُونِي فَعَلْتُ ثُمَّ تَمَسَّحَ بِفَضْلِهِ وَقَالَ هَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1005 |
| In-book reference | : Book 5, Hadith 427 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1051
It was narrated that Ibrahim an-Nakha`i said:
`Alqamah bin Qais struck this minbar and said: ‘Ali (رضي الله عنه) addressed us from this minbar, he praised and glorified Allah, and said what Allah willed that he should say, and he said:The best of this ummah after the Messenger of Allah (ﷺ) is Abu Bakr, then ‘Umar, may Allah be pleased with them both. Then we got involved in events and Allah will decide concerning that.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ النَّخَعِيِّ، قَالَ ضَرَبَ عَلْقَمَةُ بْنُ قَيْسٍ هَذَا الْمِنْبَرَ وَقَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ عَلَى هَذَا الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ مَا شَاءَ اللَّهُ أَنْ يَذْكُرَ وَقَالَ إِنَّ خَيْرَ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُمَا ثُمَّ أَحْدَثْنَا بَعْدَهُمَا أَحْدَاثًا يَقْضِي اللَّهُ فِيهَا
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1051 |
| In-book reference | : Book 5, Hadith 470 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1185
It was narrated from ash-Sha’bi that Sharahah al-Hamdaniyyah came to ‘Ali (رضي الله عنه) and said:
I have committed zina. Perhaps you are jealous, or perhaps you dreamt something, or perhaps you were forced? So he flogged her on Thursday and stoned her on Friday, and he said: I flogged her in accordance with the book of Allah and I stoned her in accordance with the sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ الشَّعْبِيِّ، أَنَّ شَرَاحَةَ الْهَمْدَانِيَّةَ، أَتَتْ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ إِنِّي زَنَيْتُ فَقَالَ لَعَلَّكِ غَيْرَى لَعَلَّكِ رَأَيْتِ فِي مَنَامِكِ لَعَلَّكِ اسْتُكْرِهْتِ فَكُلٌّ تَقُولُ لَا فَجَلَدَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ جَلَدْتُهَا بِكِتَابِ اللَّهِ وَرَجَمْتُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 1185 |
| In-book reference | : Book 5, Hadith 595 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1272
It was narrated that ‘Ali (رضي الله عنه) said:
Al-Mugheerah bin Shu`bah had a spear, and when we went out with the Messenger of Allah (ﷺ) on a campaign, he would take it with him and stick it in the ground. And the people would pass by him and give him a ride. I said: When I go to the Prophet (ﷺ) I will tell him. He said: If you do that, no one will pick up a lost item.
حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ لِلْمُغِيرَةِ بْنِ شُعْبَةَ رُمْحٌ فَكُنَّا إِذَا خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزَاةٍ خَرَجَ بِهِ مَعَهُ فَيَرْكُزُهُ فَيَمُرُّ النَّاسُ عَلَيْهِ فَيَحْمِلُونَهُ فَقُلْتُ لَئِنْ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأُخْبِرَنَّهُ فَقَالَ إِنَّكَ إِنْ فَعَلْتَ لَمْ تَرْفَعْ ضَالَّةً.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1272 |
| In-book reference | : Book 5, Hadith 678 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1279
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to sacrifice two rams on his behalf, and I like to do that. Muhammad bin `Ubaid al-Muharibi said in his hadeeth: He sacrificed two rams, one on behalf of the Prophet (ﷺ) and one on behalf of himself. Something was said to him (concerning that) and he said: “He ordered me to do it and I will never omit to do it.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، قَالَا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْحَسْنَاءِ، عَنِ الْحَكَمِ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُضَحِّيَ عَنْهُ بِكَبْشَيْنِ فَأَنَا أُحِبُّ أَنْ أَفْعَلَهُ وَقَالَ مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ فِي حَدِيثِهِ ضَحَّى عَنْهُ بِكَبْشَيْنِ وَاحِدٌ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ عَنْهُ فَقِيلَ لَهُ فَقَالَ إِنَّهُ أَمَرَنِي فَلَا أَدَعُهُ أَبَدًا.
| Grade: | Da'if (Darussalam) because Abul-Hasna is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1279 |
| In-book reference | : Book 5, Hadith 685 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1334
It was narrated that ‘Ikrimah said:
I stood with al-Husain and I kept hearing him say, Labbaika, Labbaika, until he stoned the Jamrah. I said: O Abu ‘Abdullah, what is this talbiyah? He said: I heard Ali bin Abi Talib (رضي الله عنه) reciting the talbiyah until he reached the Jamrah, and he told me that the Messenger of Allah (ﷺ) recited the talbiyah until he reached it.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي أَبَانُ بْنُ صَالِحٍ، عَنْ عِكْرِمَةَ، قَالَ وَقَفْتُ مَعَ الْحُسَيْنِ فَلَمْ أَزَلْ أَسْمَعُهُ يَقُولُ لَبَّيْكَ حَتَّى رَمَى الْجَمْرَةَ فَقُلْتُ يَا أَبَا عَبْدِ اللَّهِ مَا هَذَا الْإِهْلَالُ قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يُهِلُّ حَتَّى انْتَهَى إِلَى الْجَمْرَةِ وَحَدَّثَنِي أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهَلَّ حَتَّى انْتَهَى إِلَيْهَا.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 1334 |
| In-book reference | : Book 5, Hadith 735 |
Sunan Abi Dawud 3112
Narrated Abu Hurairah:
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، أَخْبَرَنِي عُمَرُ بْنُ جَارِيَةَ الثَّقَفِيُّ، حَلِيفُ بَنِي زُهْرَةَ - وَكَانَ مِنْ أَصْحَابِ أَبِي هُرَيْرَةَ - عَنْ أَبِي هُرَيْرَةَ، قَالَ ابْتَاعَ بَنُو الْحَارِثِ بْنِ عَامِرِ بْنِ نَوْفَلٍ خُبَيْبًا - وَكَانَ خُبَيْبٌ هُوَ قَتَلَ الْحَارِثَ بْنَ عَامِرٍ يَوْمَ بَدْرٍ - فَلَبِثَ خُبَيْبٌ عِنْدَهُمْ أَسِيرًا حَتَّى أَجْمَعُوا لِقَتْلِهِ فَاسْتَعَارَ مِنَ ابْنَةِ الْحَارِثِ مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ فَدَرَجَ بُنَىٌّ لَهَا وَهِيَ غَافِلَةٌ حَتَّى أَتَتْهُ فَوَجَدَتْهُ مُخْلِيًا وَهُوَ عَلَى فَخِذِهِ وَالْمُوسَى بِيَدِهِ فَفَزِعَتْ فَزْعَةً عَرَفَهَا فِيهَا فَقَالَ أَتَخْشَيْنَ أَنْ أَقْتُلَهُ مَا كُنْتُ لأَفْعَلَ ذَلِكَ . قَالَ أَبُو دَاوُدَ رَوَى هَذِهِ الْقِصَّةَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عِيَاضٍ أَنَّ ابْنَةَ الْحَارِثِ أَخْبَرَتْهُ أَنَّهُمْ حِينَ اجْتَمَعُوا - يَعْنِي لِقَتْلِهِ - اسْتَعَارَ مِنْهَا مُوسَى يَسْتَحِدُّ بِهَا فَأَعَارَتْهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3112 |
| In-book reference | : Book 21, Hadith 24 |
| English translation | : Book 20, Hadith 3106 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5725
Abu Razin told that he asked God's messenger, "Where was our Lord before He created the creation?" to which he replied, "He was in obscurity ('ama') with no air below Him and no air above Him, and He created His Throne on the water."
Tirmidhi transmitted it. Yazid b. Harun[1] said `ama' means that there was nothing with Him[2].
Al-Wasiti (d.206), a highly estimated authority who appears in the course of the isnad.
The word 'ama' presents difficulty. It commonly means `clouds', but this is felt to be inappropriate here unless figuratively in the sense of God being veiled. It is suggested that this means it is a matter which the mind cannot grasp. Cf. Mirqat, 5:349.
عَن أبي رزين قَالَ: قلت: يَا رَسُول الله أَيْن رَبُّنَا قَبْلَ أَنْ يَخْلُقَ خَلْقَهُ؟ قَالَ: «كَانَ فِي عَمَاءٍ مَا تَحْتَهُ هَوَاءٌ وَمَا فَوْقَهُ هَوَاءٌ وَخَلَقَ عَرْشَهُ عَلَى الْمَاءِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: قَالَ يَزِيدُ بْنُ هَارُونَ: الْعَمَاءُ: أَيْ لَيْسَ مَعَه شَيْء
| Reference | : Mishkat al-Masabih 5725 |
| In-book reference | : Book 28, Hadith 195 |
Hisn al-Muslim 86
Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi
shay'un fil-'arḍi wa lā fis-samā'
wa huwas-Samī `ul-`Alīm.
In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens,
and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic).
Reference:
"Whoever recites it three times in the morning will not be afflicted by any
calamity before evening, and whoever recites it three times in the evening
will not be overtaken by any calamity before morning." Abu Dawud 4/323,
At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of
transmission is good (Hasan), Ibn Baz, p. 39.
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ
شَيءٌ في الأرْضِ وَلا في السّمـاءِ
وَهـوَ السّمـيعُ العَلـيم .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 86 |
Hisn al-Muslim 117
Allāhumma innī a`ūdhu biriḍāka min sakhaṭik,
wa bimu`āfātika min `uqūbatik,
wa a`ūdhu bika mink,
lā uḥṣī thanā'an `alayk,
Anta kamā athnayta `alā nafsik.
O Allah, I seek refuge with Your Pleasure from Your anger.
I seek refuge in Your forgiveness from Your punishment.
I seek refuge in You from You.
I cannot count Your praises,
You are as You have praised Yourself.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih
At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك،
وَبِمُعـافاتِـكَ مِنْ عُقوبَـتِك،
وَأَعـوذُ بِكَ مِنْـك،
لا أُحْصـي ثَنـاءً عَلَـيْك،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 117 |
Mishkat al-Masabih 2947
‘Imran b. Husain reported the Prophet as saying, “Having someone to urge on a horse from behind in a race, having a horse beside the one that is being ridden in a race to which the rider may transfer1, and giving a woman in marriage in return for another without dowry2 are not allowed in Islam, and he who plunders does not belong to us.”
Tirmidhi transmitted it.
1. Ia jalaba wala janaba. One meaning of the phrase is that expressed in the translation, and is most likely to be the one intended here. Another meaning is that a collector of zakat must notdem and that animals be brought to him from a distance, and people must not remove their animals to a distance when they hear that the zakat collector is coming to them. Cf. p. 375.
2. Shighar.
وَعَن عمرَان ابْن حُصَيْنٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ وَمَنِ انْتَهَبَ نُهْبَةً فَلَيْسَ مِنَّا» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2947 |
| In-book reference | : Book 11, Hadith 182 |