This hadith has been narrated on the authority of Ibn Umar through some other Chains of transmitters.

Abu Muhammad, the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.

A similar hadith has been narrated on the authority of Abu Zinad through a different chain of transmitters.

This hadith has been narrated on the authority of Yazid b. Hurmuz through another chain of transmitters.

This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira by more than one chain of transmitters.

This hadith has been narrated on the authority of Zakariya b. Abu Za'ida with the same chain of transmitters.

This hadith has been narrated on the authority of Haiwa with the same chain of transmitters, but with a slight variation of words.

This hadith is narrated on the authority of Abu Ya'fur with the same chain of transmitters, and he mentioned seven expeditions.

This hadith has been narrated on the authority of al-Aswad b. Qais with the same chain of transmitters.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

This hadith is reported on the authority of Jabir b. Abdullah that Nabidh was prepared for him in a big bowl of stone.

This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters.

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

This hadith has been narrated on the authority of azid b. Abu Habib with the same chain of transmitters.

This hadith has been narrated on the authority of Sa'd with the same chain of transmitters but there is no mention of the word" journey".

This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of trarnmitteis.

This hadith has been narrpted on the authority of Waki' with the same chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Jabir b. 'Abdullah through another chain of transmitters.

This hadith has been reported on the authority of Mansur with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Ismail, with the same chain of transmitters but with a slight variation of wording.

This hadith bu been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been transmitted on the authority of Sahl b. Sa'd as-Sa'idi with a slight variation of wording.

This hadith has been narrated on the authority of Yazid b. Abu Habib with the same chain of transmitters.

This hadith has been reported on the authority of lbn 'Umar through two different chains of transmitters.

This hadith has been transmitted on the authority of 'Uthman b. Abu al-'As with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of Zuhri with other chains of transmitters but with slight variations of wording.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters, but with a slight variation of wording.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Yahya b. Abu Kathir with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters.

Anas reported this hadith with this change that there was some doubt between (places mentioned) and there is a slight variation of wording.

This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.

This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been transmitted on the authority of Abu Musa al-Ash'ari with a slight variation of wording.

This hadith has been narrated on the authority of Zaid b. Arqam through another chain of transmitters.

This hadith has been narrated on the a tliority of Ibn Abi Aufa through other chains of transmitters.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Anas b. Malik through other chains of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.

This hadith has been transmitted on the authority of Abu Huraira with a slight variation of wording and there is no word" orphan".

A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.