AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (saws) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.

The above (No 868) tradition has also been reported through a different chain of narrators by Uqbah ibn Amir to the same effect. This version adds: When the Messenger of Allah (saws) bowed, he said: "Glory and praise be to my mighty Lord" three times, and when he prostrated himself, he said: "Glory and praise be to my most high Lord" three times.

Abu Dawud said: We are afraid the addition of the word "praise" is not guarded.

Yunus asked Ibn Shihab about the address of the Messenger of Allah (saws) on Friday. He mentioned it in like manner. He added: Anyone who disobeys them (Allah and His Apostle) goes astray. We beseech Allah, our Lord, to make us from those who obey Him and obey His Apostle, and follow what He likes, and abstain from His anger; we are due to Him and we belong to Him.

The Messenger of Allah (saws) prayed on the day of the Conquest (of Mecca) eight rak'ahs saluting after every two rak'ahs.

Abu Dawud said: Ahmad b. Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah (saws) entered upon me. This version does not mention the prayer in the forenoon.

AbdulAziz ibn Jurayj said: I asked Aisha, mother of the believers: With which (surah) the Messenger of Allah (saws) used to observe witr? (She reported same as in the Hadith of Ubayy ibn Ka'b, No. 1418)

This version adds: In the third rak'ah he would recite: "Say, He is Allah, the One" (Surah 112), and "Say, I seek refuge in the Lord of daybreak" (Surah 113), and "Say, I seek refuge in the Lord of mankind" (Surah 114).

That was Banu Shababah, a sub-clan of the tribe Fahm. The narrator then transmitted the tradition something similar. He added:(They used to pay) one bag (of honey) out of ten bags. Sufyan ibn Abdullah ath-Thaqafi gave them two woods as protected lands. They used to give as much honey (as zakat) as they gave to the Messenger of Allah (saws). He (Sufyan) used to protect their woods.

The Messenger of Allah (saws) stood and gave a sermon; he commanded to give sadaqah, at the end of Ramadan when the fasting is closed, one sa' of dried dates or of barley payable by every person. The narrator Ali added in his version: "or one sa' of wheat to be taken from every two." Both the chains of narrators are then agreed upon the version: "payable by young and old, freeman and slave."

Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (saws) and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it.

Abu Dawud said: This was due to the fact that 'Umar had made an incision in hump.

A woman said: Messenger of Allah, my womb is a vessel to this son of mine, my breasts, a water-skin for him, and my lap a guard for him, yet his father has divorced me, and wants to take him away from me. The Messenger of Allah (saws) said: You have more right to him as long as you do not marry.

The Prophet (saws) said: It will turn out that you will be armed troops, one is Syria, one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me, Messenger of Allah, if I reach that time. He replied: Go to Syria, for it is Allah's chosen land, to which his best servants will be gathered, but if you are unwilling, go to your Yemen, and draw water from your tanks, for Allah has on my account taken special charge of Syria and its people.

The Prophet (saws) said: The blood-wit for accidental killing should be twenty she-camels which had entered their fourth year, twenty she-camels which had entered their fifth year, twenty she-camels which had entered their second year, twenty she-camels which had entered their third year, and twenty male camels which had entered their second year. It does not beyond Ibn Mas'ud.

There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.

Nafi' said: Ibn Umar heard a pipe, put his fingers in his ears and went away from the road. He said to me: Are you hearing anything? I said: No. He said: He then took his fingers out of his ears and said: I was with the Prophet (saws), and he heard like this and he did like this.

AbuAli al-Lu'lu said: I heard AbuDawud say: This is a rejected tradition.

I and my father went to the house of my father-in-law from the Ansar to pay a sick visit to him. The time of prayer came. He said to someone of his relatives: O girl! bring me water for ablution so that I pray and get comfort. We objected to him for it. He said: I heard the Messenger of Allah (saws) say: Get up, Bilal, and give us comfort by the prayer.

that the Prophet (saws) sent him to Yemen. He then narrated the tradition something similar. He did not mention in this version cloths made in the Yemen nor did he refer to adult (unbelievers).

Abu Dawud said This tradition has been transmitted by Jarir, Ya’la, Ma’mar, Abu ‘Awanahand Yahya bin Sa’id from Al A’mash, from Abu Wa’il, on the authority of Masruq, and from Ya’la and Ma’mar on the authority of Mu’adh to the same effect.

The Muslims will then make for their weapons and will fight, and Allah will honor that body with martryrdom.

Abu Dawud said: But al-Walid has narrated this tradition from Dhu Mikhbar from the Prophet (saws).

Abu Dawud said: Rawh, Yahya bin Hamzah and Bishr bin Bakr has also transmitted it from al-Awza'i as mentioned by 'Isa.

Ibn ‘Abbas reported the Prophet(saws) as saying If a man raises his voice in talbiya for Hajj, then he comes to Makkah, goes round the House(the Ka’bah) and runs between Al Safa’ and Al Marwah he may take off his ihram. That will be considered as ihram for ‘Umrah.

Abu Dawud said Ibn Juraij narrated from a man on the authority of ‘Ata that the companions of the Prophet (saws) entered Makkah raising their voices in talbiyah for Hajj alone, but the Prophet (saws) changed it to ‘Umrah.

Hisham bin ‘Urwah reported on the authority of his father Usamah bin Zaid was asked when I was sitting along with him, how did the Apostle of Allaah(saws) travel during the Farewell Pilgrimage when he proceeded from ‘Arafah to Al Muzdalifah? He replied he was travelling at a quick pace and when he found an opening he urged on his Camel. Hisham said “Nass(running or urging on the Camel) is above ‘anaq(going at a quick pace).”

Shaibah bin ‘Uthman said “‘Umar bin Al Khattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Ka’bah. I said “You will not do it.” He asked “Why?” I said “For the Apostle of Allaah(saws) and Abu Bakr had seen its place and they were more in need of the property than you, but they did not take it out. He (‘Umar) stood up and went out.”

'Umar said: I shall not appoint a successor, for the Messenger of Allah (saws) did not appoint a successor. If I appoint a successor (I can do so), for Abu Bakr had appointed a successor. He Ibn 'Umar) said: I swear by Allah, he did not mention (anyone) but the Messenger of Allah (saws) and Abu Bakr. So I learnt he would not equate anyone with the Messenger of Allah (saws), for he did not appoint any successor.

Ibn 'Umar was asked about praying two rak'ahs before the Maghrib prayer. He replied: I did not see anyone praying them during the time of the Messenger of Allah (saws). He (Ibn Umar) permitted to pray two rak'ahs after the Asr prayer.

Abu Dawud said: I heard Yahya b. Ma'in say: The correct name of the narrator Abu Shu'aib is the Shu'aib. Shu'bah made a mistake in narrating his name.

Do not invoke curse on yourselves, and do not invoke curse on your children, and do not invoke curse on your servants, and do not invoke curse on your property, lest you happen to do it at a time when Allah is asked for something and grants your request.

Abu Dawud said: This Hadith has a continuous chain of narrators, 'Ubadah bin Al-Walid bin 'Ubadah (did) met Jabir.

Abu Dawud said “This tradition was read out to Al Harith bin Miskin while I was a witness”. Ashhab bin ‘Abd Al Aziz reported it to you on the authority of Malik who said ‘Umar expelled the people of Najran, but he did not expel (them) from Taima. For it did not fall within the territory of Arabia. As for Al Wadi, I think the Jews were not expelled from there. They did not think it a part of the land of Arabia.

Malik said “’Umar expelled the Jews of Najran and Fadak.”

When the Prophet (saws) went (outside) to relieve himself, he went to a far-off place.

Let the best among you call the adhan for you, and the Qur'an-readers act as your imams.

AbuJuhayfah said: Ali said that it is a sunnah to place one hand on the other in prayer below the navel.

The Messenger of Allah (saws) went out by one road on the day of the 'Id (festival) and returned by another.

The Messenger of Allah (saws) liked to supplicate three times and to ask pardon (of Allah) three times.

The Prophet (saws) said: A beggar has the right though he may be riding (a horse).

The Prophet (saws) said: He who intends to perform hajj should hasten to do so.

The Prophet (saws) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

The Prophet (saws) said: Shaving is not a duty laid on women; only clipping the hair is incumbent on them.

The Prophet (saws) said: If any slave marries without the permission of his masters, he is a fornicator.

In the time of the Messenger of Allah (saws) an army got food and honey and a fifth was not taken from them.

At the battle of Badr the Messenger of Allah gave me AbuJahl's sword, as I had killed him.

The Prophet (saws) protected Naqi and said: There is no (permission for) protected land except for Allah Most High.

The Messenger of Allah (saws) visited me while I was suffering from pain in my eyes.

The Prophet (saws) said: Do not unveil your thigh, and do not look at the thigh of the living and the dead.

We came to the Messenger of Allah (saws) in a delegation. The Prophet (saws) then said: By the age of thy god.

The Prophet (saws) owed me a debt and gave me something extra when he paid it.

The Prophet (saws) said: He who sold wine should shear the flesh of swine.

The Prophet (saws) said: Prayer should not be postponed for taking meals nor for any other thing.

The Messenger of Allah (saws) prohibited eating the animal which feeds on filth and drinking its milk.

The Messenger of Allah (saws) forbade riding the camel which feeds on filth and drinking its milk.

The Prophet (saws) said: He who eats from this plant should not come near the mosques.

The Messenger of Allah (saws) forbade to take retaliation in the mosque, to recite verses in it and to inflict the prescribed punishments in it.

The Prophet (saws) said: I will not forgive anyone who kills after accepting blood-wit

When we came to the Prophet (saws), each one would sit down where there was room.

The Prophet (saws) said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils.

The Messenger of Allah (saws) came to some children who were playing: He saluted them.