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Mishkat al-Masabih 3732
‘Abdallah b. ‘Amr and Abu Huraira reportad God’s Messenger as saying, “When a judge gives a decision having tried his best to decide correctly and is right, he will have a double reward; and when he gives a decision having tried his best to decide correctly and is wrong, he will have a single reward.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا حَكَمَ فَاجْتَهَدَ فَأَخْطَأَ فلهُ أجرٌ واحدٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3732 |
| In-book reference | : Book 18, Hadith 71 |
Mishkat al-Masabih 2511
He told of a woman of Khath'am saying, “Messenger of God, God’s ordinance that His servants should perform the pilgrimage has come when my father is a very old man and is unable to sit firmly on a camel. May I perform the pilgrimage on his behalf?” He replied that she might. That was at the Farewell Pilgrimage.
Bukhari and Muslim.
وَعَنْهُ قَالَ: إِنَّ امْرَأَةً مِنْ خَثْعَمَ قَالَتْ: يَا رَسُول الله إِن فَرِيضَة الله عِبَادِهِ فِي الْحَجِّ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لَا يَثْبُتُ عَلَى الرَّاحِلَةِ أَفَأَحُجُّ عَنْهُ؟ قَالَ: «نعم» ذَلِك حجَّة الْوَدَاع
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2511 |
| In-book reference | : Book 10, Hadith 6 |
Mishkat al-Masabih 2541
Ibn ‘Umar said that he heard God’s messenger say when with his hair matted he raised his voice in the talbiya, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine, and the dominion; Thou hast no partner,” saying nothing more than these words.
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا يَقُولُ: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ» . لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2541 |
| In-book reference | : Book 10, Hadith 35 |
Mishkat al-Masabih 2573
Abu Huraira said:
On the day of sacrifice at the pilgrimage before the Farewell Pilgrimage over which the Prophet had appointed Abu Bakr, he sent me with a group whom he had ordered to announce among the people, “After this year no polytheist may perform the pilgrimage, and no naked person may go round the House.”
Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَعَثَنِي أَبُو بَكْرٍ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهَا قَبْلَ حَجَّةِ الْوَدَاعِ يَوْمَ النَّحْرِ فِي رَهْطٍ أَمَرَهُ أَنْ يُؤَذِّنَ فِي النَّاسِ: «أَلَا لَا يَحُجُّ بَعْدَ العامِ مشرِكٌ وَلَا يطوفَنَّ بِالْبَيْتِ عُرْيَان»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2573 |
| In-book reference | : Book 10, Hadith 67 |
Mishkat al-Masabih 2606
Usama b. Zaid rode behind the Prophet on his camel from ‘Arafa to al-Muzdalifa, then he took al-Fadl up behind him from al-Muzdalifa to Mina, and both of them said that the Prophet kept raising his voice in the talbiya till he threw pebbles at the jamra of the ‘Aqaba.
Bukhari and Muslim.
وَعَنْهُ أَنَّ أُسَامَةَ بْنَ زِيدٍ كَانَ رِدْفَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ عَرَفَةَ إِلَى الْمُزْدَلِفَةِ ثُمَّ أَرْدَفَ الْفَضْلَ مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى فَكِلَاهُمَا قَالَ: لَمْ يَزَلِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُلَبِّي حَتَّى رَمَى جَمْرَة الْعقبَة
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2606 |
| In-book reference | : Book 10, Hadith 98 |
Mishkat al-Masabih 2696
As-Sa'b b. Jaththama said that he presented to God’s messenger a wild ass when he was at al-Abwa’ or Waddan (A village not far from al-Abwa’) and that he rejected it, but when he saw how he looked he said, "I rejected it only because I am in the sacred state."
Bukhari and Muslim.
عَن الصعب بن جثامة أَنه أهْدى رَسُول اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِمَارًا وَحْشِيًّا وَهُوَ بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّ عَلَيْهِ فَلَمَّا رأى مَا فِي وَجْهَهُ قَالَ: «إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلَّا أنَّا حُرُمٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2696 |
| In-book reference | : Book 10, Hadith 186 |
Mishkat al-Masabih 2660
Wabara said he asked Ibn ‘Umar when he should throw pebbles at the jamras, to which he replied, “Throw them when your imam does so.” He repeated the question and received the reply, “We used to wait for the proper time, and when the sun passed the meridian we threw them.”
Bukhari transmitted it.
وَعَن وَبرةَ قَالَ: سَأَلْتُ ابْنَ عُمَرَ: مَتَى أَرْمِي الْجِمَارَ؟ قَالَ: إِذَا رَمَى إِمَامُكَ فَارْمِهِ فَأَعَدْتُ عَلَيْهِ الْمَسْأَلَةَ. فَقَالَ: كُنَّا نَتَحَيَّنُ فَإِذَا زَالَتِ الشَّمْسُ رمينَا. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2660 |
| In-book reference | : Book 10, Hadith 151 |
Mishkat al-Masabih 683
He also told of God's Messenger saying to them, “Pray as you have seen me prayer, and when the time for prayer comes one of you should call the adhan for you and the oldest of you should act as imam.”*
* In this tradition the plural is used throughout; in the preceding the dual is used, two persons being referred to.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي فَإِذا حضرت الصَّلَاة فليؤذن لكم أحدكُم وليؤمكم أكبركم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 683 |
| In-book reference | : Book 4, Hadith 115 |
Mishkat al-Masabih 686
Abu Huraira reported God’s Messenger as saying, "When the iqama has been pronounced for prayer, do not go running to it, but go walking in tranquility, and pray what you are in time for and complete what you have missed.”
(Bukhari and Muslim.) A version by Muslim has, "for when one of you is making for prayer he is engaged in prayer.”
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُقِيمَت الصَّلَاة فَلَا تأتوها تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فاتكم فَأتمُّوا» وَفِي رِوَايَةٍ لِمُسْلِمٍ: «فَإِنَّ أَحَدَكُمْ إِذَا كَانَ يَعْمِدُ إِلَى الصَّلَاةِ فَهُوَ فِي صَلَاةٍ»
| Reference | : Mishkat al-Masabih 686 |
| In-book reference | : Book 4, Hadith 118 |
Mishkat al-Masabih 786
‘A’isha said, “I was sleeping in front of God’s Messenger with my legs between him and the qibla. When he prostrated himself he pinched me and I drew up my legs, and when he stood up I stretched them out.” She added, “At that time there were no lamps in the houses.”
(Bukhari and Muslim.)
عَن عَائِشَة قَالَتْ: كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلِيَ وَإِذَا قَامَ بَسَطْتُهُمَا قَالَتْ: وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 786 |
| In-book reference | : Book 4, Hadith 214 |
Mishkat al-Masabih 1249
He said he asked the Prophet about a man who prays sitting, and he replied, “If he prays standing that is more excellent; but one who prays sitting has half the reward of one who stands, and one who prays lying down has half the reward of one who sits.”
Bukhari transmitted it.
وَعَن عمرَان بن حُصَيْن: أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صَلَاةِ الرَّجُلِ قَاعِدًا. قَالَ: «إِنْ صَلَّى قَائِمًا فَهُوَ أَفْضَلُ وَمَنْ صَلَّى قَاعِدًا فَلَهُ نِصْفُ أَجْرِ الْقَائِمِ وَمَنْ صَلَّى نَائِمًا فَلَهُ نصف أجل الْقَاعِد» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1249 |
| In-book reference | : Book 4, Hadith 664 |
Mishkat al-Masabih 1348
‘A’isha said that the prayer was prescribed as consisting of two rak'as, and after God's Messenger emigrated it was prescribed as four, but prayer while travelling was left according to the original prescription. Zuhri said he asked ‘Urwa why ‘A’isha said prayers in the complete form and he replied that she interpreted the matter herself as ‘Uthman did.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: فُرِضَتِ الصَّلَاةُ رَكْعَتَيْنِ ثُمَّ هَاجَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفُرِضَتْ أَرْبَعًا وَتُرِكَتْ صَلَاةُ السَّفَرِ عَلَى الْفَرِيضَةِ الْأُولَى. قَالَ الزُّهْرِيُّ: قُلْتُ لِعُرْوَةَ: مَا بَال عَائِشَة تتمّ؟ قَالَ: تأولت كَمَا تَأَول عُثْمَان
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1348 |
| In-book reference | : Book 4, Hadith 755 |
Mishkat al-Masabih 1453
Anas said that God’s Messenger sacrificed with his own hand two horned rams which were white with black markings, mentioned God’s name and said, "God is most great.” He added:
I saw him placing his foot on their sides and saying, "In the name of God. God is most great.”
(Bukhari and Muslim.)
عَن أنس قَالَ: ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكبر قَالَ: رَأَيْته وضاعا قَدَمَهُ عَلَى صِفَاحِهِمَا وَيَقُولُ: «بِسْمِ اللَّهِ وَاللَّهُ أكبر»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1453 |
| In-book reference | : Book 4, Hadith 854 |
Mishkat al-Masabih 1480
‘A’isha said there was an eclipse of the sun in the time of God’s Messenger, and he sent one to summon the people to congregational prayer. He then went forward and prayed two rak'as in which he bowed four times and prostrated himself four times. ‘A’isha said, “I never performed a bow or a prostration which was longer than it.”
(Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: إِنَّ الشَّمْسَ خَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَعَثَ مُنَادِيًا: الصَّلَاةُ جَامِعَةٌ فَتقدم فصلى أَربع رَكْعَات وَفِي رَكْعَتَيْنِ وَأَرْبع سَجدَات. قَالَت عَائِشَة: مَا رَكَعْتُ رُكُوعًا قَطُّ وَلَا سَجَدْتُ سُجُودًا قطّ كَانَ أطول مِنْهُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1480 |
| In-book reference | : Book 4, Hadith 880 |
Mishkat al-Masabih 1841
Az-Zubair b. al-‘Awwam reported God’s messenger as saying,
“It is better for one of you to take his rope, bring a load of firewood on his back and sell it, God thereby preserving his self-respect, than that he should beg from people whether they give him anything or refuse him.”
Bukhari transmitted it.
وَعَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَأْتِيَ بِحُزْمَةِ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا فَيَكُفَّ اللَّهُ بِهَا وَجْهَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1841 |
| In-book reference | : Book 6, Hadith 68 |
Mishkat al-Masabih 1888
Abu Huraira reported God’s messenger as saying,
“If anyone gives as sadaqa the equivalent of a date from something lawfully earned, for God accepts only what is lawful, God will accept it with His right hand, then foster it for the one who gave it as one of you fosters his colt, till it becomes like a mountain.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَصَدَّقَ بِعَدْلِ تَمْرَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَقْبَلُ اللَّهُ إِلَّا الطَّيِّبَ فَإِنَّ اللَّهَ يَتَقَبَّلُهَا بِيَمِينِهِ ثُمَّ يُرَبِّيهَا لِصَاحِبِهَا كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الْجَبَل»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1888 |
| In-book reference | : Book 6, Hadith 115 |
Mishkat al-Masabih 1950
‘A’isha said that a man told the Prophet his mother had died suddenly adding that he thought she would have given sadaqa if she had been able to speak. He therefore asked if she would have a reward supposing he gave sadaqa on her behalf, and was told that she would.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: أَنَّ رَجُلًا قَالَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِنَّ أُمِّي افْتُلِتَتْ نَفْسَهَا وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ فَهَلْ لَهَا أَجْرٌ إِنْ تَصَدَّقت عَنْهَا؟ قَالَ: نعم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1950 |
| In-book reference | : Book 6, Hadith 175 |
Mishkat al-Masabih 4369
He reported the Prophet as saying, “On the day of resurrection God will not look at him who trails his garment arrogantly.” Abu Bakr then said, “Messenger of God, my lower garment hangs down unless I keep paying attention to it,” to which God’s messenger replied, “You are not one of those who do it arrogantly.”
Bukhari transmitted it.
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرِ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ» . فَقَالَ أَبُو بَكْرٍ: يَا رَسُولَ اللَّهِ إِزَارِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَهُ. فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكَ لَسْتَ مِمَّنْ يَفْعَلُهُ خُيَلَاءَ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4369 |
| In-book reference | : Book 22, Hadith 60 |
Mishkat al-Masabih 4410
Abu Huraira reported God’s messenger as saying, “When one of you puts on sandals he should put on the right one first and when he takes them off he should take off the left one first, so that the right one should be the first to be put on and the last to be taken off. “
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيُمْنَى وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ لِتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4410 |
| In-book reference | : Book 22, Hadith 100 |
Mishkat al-Masabih 3871
Anas told that God’s Messenger had a she-camel called al-‘Adba' which had not been outstripped by any other, but a nomadic Arab came on a young riding camel of his and it outstripped it. That distressed the Muslims, but God’s Messenger said, "It is God’s right that nothing should become exalted in the world without His lowering it.”
Bukhari transmitted it.
وَعَن أنسٍ قَالَ: كَانَتْ نَاقَةٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُسَمَّى الْعَضْبَاءَ وَكَانَتْ لَا تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ لَهُ فَسَبَقَهَا فَاشْتَدَّ ذَلِكَ عَلَى الْمُسْلِمِينَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَقًّا عَلَى اللَّهِ أَنْ لَا يَرْتَفِعَ شَيْءٌ مِنَ الدُّنْيَا إِلَّا وضَعه» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3871 |
| In-book reference | : Book 19, Hadith 83 |
Mishkat al-Masabih 3946
Abu Usaid reported the Prophet as saying to them at the battle of Badr when they drew up in line to meet Quraish and they drew up in line to meet them, “When they come near you shoot arrows at them.” A version has, “When they come near you shoot at them, but do not use all your arrows.”
Bukhari transmitted it.
وَعَن أبي أَسِيدٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَنَا يَوْمَ بَدْرٍ حِينَ صَفَفَنَا لِقُرَيْشٍ وَصَفُّوا لَنَا: «إِذَا أَكْثَبُوكُمْ فَعَلَيْكُمْ بِالنَّبْلِ» . وَفِي رِوَايَةٍ: «إِذَا أَكْثَبُوكُمْ فَارْمُوهُمْ وَاسْتَبْقُوا نَبْلَكُمْ» . رَوَاهُ الْبُخَارِيُّ
| Reference | : Mishkat al-Masabih 3946 |
| In-book reference | : Book 19, Hadith 158 |
Mishkat al-Masabih 4056
‘Umar said that the properties of the B. an-Nadir were part of what God bestowed on His Messenger from what the Muslims had not ridden on horses or camels to get; so they belonged specially to God’s Messenger who gave his family their annual contribution, then applied what remained for weapons and horses as equipment in God’s path.
(Bukhari and Muslim.)
وَعَن عمر قَالَ: كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفِ الْمُسْلِمُونَ عَلَيْهِ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِصَة يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَتِهِمْ ثُمَّ يَجْعَلُ مَا بَقِيَ فِي السِّلَاحِ وَالْكُرَاعِ عُدَّةً فِي سَبِيل الله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4056 |
| In-book reference | : Book 19, Hadith 266 |
Mishkat al-Masabih 5471
Anas reported God's messenger as saying, "There is no prophet who has not warned his people about the one-eyed liar. I tell you that he is one-eyed, but your Lord is not one-eyed. On his forehead are the letters k, f, r." *
*Meaning kufr (infidelity) to which he summons people.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ نَبِيٍّ إِلَّا أَنْذَرَ أُمَّتَهُ الْأَعْوَرَ الْكَذَّابَ أَلَا إِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ: ك ف ر ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5471 |
| In-book reference | : Book 27, Hadith 92 |
Mishkat al-Masabih 5473
Hudhaifa reported the Prophet as saying, "The dajjal will come forth having with him water and fire, and what mankind see as water will be fire which burns and what they see as fire will be cold, sweet water. Any of you who live till that time must fall into what they see as fire, for it is sweet, fresh water."
(Bukhari and Muslim.)
وَعَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الدَّجَّالَ يَخْرُجُ وَإِنَّ مَعَهُ مَاءً وَنَارًا فَأَمَّا الَّذِي يَرَاهُ النَّاسُ مَاءً فَنَارٌ تَحْرِقُ وَأَمَّا الَّذِي يَرَاهُ النَّاسُ نَارًا فَمَاءٌ بَارِدٌ عَذْبٌ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَقَعْ فِي الَّذِي يَرَاهُ نَارًا فَإِنَّهُ مَاءٌ عَذْبٌ طَيِّبٌ» . مُتَّفق عَلَيْهِ. وَزَاد مُسلم: «إِن الدجالَ ممسوحُ العينِ عَلَيْهَا ظفرةٌ غليظةٌ مَكْتُوب بَين عَيْنَيْهِ كَافِر يَقْرَؤُهُ كل مُؤمن كاتبٌ وَغير كَاتب»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5473 |
| In-book reference | : Book 27, Hadith 94 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5534
Abu Huraira reported God's messenger as saying, "Mankind will be assembled in three classes:
those who desire paradise and those who fear hell coming two, three, four and ten on a camel; and the rest will be assembled, hell being with them where they are at midday, where they spend the night, where they are in the morning, and where they are in the evening."
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" يُحْشَرُ النَّاسُ عَلَى ثَلَاثِ طَرَائِقَ: رَاغِبِينَ رَاهِبِينَ وَاثْنَانِ عَلَى بَعِيرٍ وَثَلَاثَةٌ عَلَى بَعِيرٍ وَأَرْبَعَةٌ عَلَى بَعِيرٍ وَعَشَرَةٌ عَلَى بَعِيرٍ وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ. تَقِيلُ مَعَهُمْ حَيْثُ قَالُوا وَتَبِيتُ مَعَهُمْ حَيْثُ باتو وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا وَتُمْسِي مَعَهُمْ حَيْثُ يمسوا ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5534 |
| In-book reference | : Book 28, Hadith 14 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5591
Ibn `Umar reported God's messenger as saying, "When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.' This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell."
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5591 |
| In-book reference | : Book 28, Hadith 66 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5703
Abu Huraira reported God's messenger as saying, "Abraham the prophet circumcised himself with an axe[*] when he was eighty years old."
*The Arabic is bil-qadum which has the meaning above. Another reading is bil-qaddum which is said to mean at al-Qaddum' (a village in Syria); but this version with the doubled letter is not considered correct.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اخْتَتَنَ إِبْرَاهِيمُ النَّبِيُّ وَهُوَ ابْنُ ثَمَانِينَ سَنَةً بِالْقَدُومِ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5703 |
| In-book reference | : Book 28, Hadith 174 |
Mishkat al-Masabih 5787
Anas said God's messenger had a clear complexion, his sweat was like pearls and when he walked, he bent forwards. He said he had not touched brocade or silk which was softer than the palm of God's messenger's hand, or smelt musk or ambergris sweeter than the Prophet's odour.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَزْهَرَ اللَّوْنِ كَانَ عَرَقُهُ اللُّؤْلُؤُ إِذَا مَشَى تَكَفَّأَ وَمَا مَسَسْتُ دِيبَاجَةً وَلَا حَرِيرًا أَلْيَنَ مِنْ كَفِّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَا شمَمتُ مسكاً وَلَا عَنْبَرَةً أَطْيَبَ مِنْ رَائِحَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5787 |
| In-book reference | : Book 29, Hadith 47 |
Mishkat al-Masabih 5937
Ma'n b. 'Abd ar-Rahman told of hearing his father say he had asked Masruq, who told the Prophet about the jinn on the night they listened to the Quran, and he replied, "Your father (meaning 'Abdallah b. Mas'ud) told me that he said a tree told about them."
(Bukhari and Muslim).
وَعَنْ مَعْنِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ سَمِعْتُ أَبِي قَالَ: سَأَلْتُ مَسْرُوقًا: مَنْ آذَنَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ؟ قَالَ حَدَّثَنِي أَبُوكَ يَعْنِي عَبْدَ اللَّهِ ابْن مَسْعُودٍ أَنَّهُ قَالَ: آذَنَتْ بِهِمْ شَجَرَةٌ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5937 |
| In-book reference | : Book 29, Hadith 193 |
Ibn `Umar reported God's messenger as saying, "May God grant forgiveness (ghafara) to Ghifar and grant peace (salama) to Aslam; but `Usayya has disobeyed (asa) God and His messenger[*]."
*As can be seen from the Arabic words given in brackets, these phrases all make use of roots connected with the names of the tribes in question.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 6 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 5984 |
Abu Bakra told that he saw God's messenger on the pulpit with al-Hasan b. `Ali at his side. He was looking towards the people at one moment and towards him at another and saying, "This son of mine is a sayyid, and perhaps God m ay reconcile two large parties of Muslims by means of him."
Bukhari transmitted it.
وَعَن
أبي بكرَة قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ وَالْحَسَنُ بْنُ عَلِيٍّ إِلَى جَنْبِهِ وَهُوَ يُقْبِلُ عَلَى النَّاسِ مَرَّةً وَعَلَيْهِ أُخْرَى وَيَقُولُ: «إِنَّ ابْنِي هَذَا سَيِّدٌ وَلَعَلَّ اللَّهَ أَنْ يُصْلِحَ بِهِ بَيْنَ فِئَتَيْنِ عَظِيمَتَيْنِ مِنَ الْمُسْلِمِينَ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Sunnah.com reference | : Book 30, Hadith 159 |
| English translation | : Book 26, Hadith 0 |
| Arabic reference | : Book 30, Hadith 6144 |
Riyad as-Salihin 51
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will see after me favouritism and things which you will disapprove of." They submitted: "What do you order us to do (under such circumstances)?" He replied, "Discharge your obligations and ask your rights from Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" إنها ستكون بعدي أثرة وأمور تنكرونها ! قالوا: يا رسول الله فما تأمرنا؟ قال: تؤدون الحق الذى عليكم ، وتسألون الله الذى لكم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 51 |
| In-book reference | : Introduction, Hadith 51 |
Riyad as-Salihin 96
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah says: ' When a slave of Mine draws near to Me a span, I draw near to him a cubit; and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him running."'.
[Al-Bukhari].
[Al-Bukhari].
الثاني: عن أنس رضي الله عنه عن النبي صلى الله عليه وسلم فيما يرويه عن ربه عز وجل قال:
" إذا تقرب العبد إلي شبراً تقربت إليه ذراعاً، وإذا تقرب إلي ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 96 |
| In-book reference | : Introduction, Hadith 96 |
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع: عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال:
" أفلا أحب أن أكون عبداً شكوراً؟" ((متفق عليه. هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة)).
| Reference | : Riyad as-Salihin 98 |
| In-book reference | : Introduction, Hadith 98 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Riyad as-Salihin 103
Ibn Mas'ud (May Allah be pleased with him) said:
One night I joined the Prophet (PBUH) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عن ابن مسعود رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ليلة، فأطال القيام حتى هممت بأمر سوء! قيل: وما هممت به؟
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 103 |
| In-book reference | : Introduction, Hadith 103 |
Riyad as-Salihin 145
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can't do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night".
[Al-Bukhari].
[Al-Bukhari].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة" ((رواه البخاري)).
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
| Reference | : Riyad as-Salihin 145 |
| In-book reference | : Introduction, Hadith 145 |
Riyad as-Salihin 177
Khalid Al-Juhani (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who equips a warrior in the way of Allah (will get the reward of the one who has actually gone for Jihad); and he who looks after the family of a warrior in the way of Allah will get the reward of the one who has gone for Jihad".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
عن أبي عبد الرحمن زيد بن خالد الجهني رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من جهز غازياً في سبيل الله فقد غزا ومن خلف غازيا في أهله بخير فقد غزا" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 177 |
| In-book reference | : Introduction, Hadith 177 |
Riyad as-Salihin 180
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The honest Muslim trustee who carries out duties assigned to him (in another narration he said, "Who gives"), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه ، عن النبي صلى الله عليه وسلم أنه قال:
" الخازن المسلم الأمين الذي ينفذ ما أمر به، فيعطيه كاملاً موفراً، طيبة به نفسه فيدفعه إلى الذي أمر له به أحد المتصدقين" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 180 |
| In-book reference | : Introduction, Hadith 180 |
Riyad as-Salihin 212
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
A man named Kirkirah, who was in charge of the personal effects of Messenger of Allah (PBUH) passed away and the Prophet (PBUH) said, "He is in the (Hell) Fire." Some people went to his house looking for its cause and found there a cloak that he had stolen. [Al-Bukhari]
وعنه رضي الله عنه قال: كان على ثقل النبي صلى الله عليه وسلم رجل يقال له كركرة، فمات، فقال رسول الله صلى الله عليه وسلم :
"هو في النار" فذهبوا ينظرون إليه فوجدوا عباءة قد غلها” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 212 |
| In-book reference | : Introduction, Hadith 212 |
Riyad as-Salihin 246
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Whenever a needy person would come to the Prophet (PBUH), he would turn to those who were present and say, "If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: كان النبي صلى الله عليه وسلم إذا أتاه طالب حاجة أقبل على جلسائه فقال: :اشفعوا تؤجروا ويقضي الله على لسان نبيه ما أحب" ((متفق عليه)). (16)
| Reference | : Riyad as-Salihin 246 |
| In-book reference | : Introduction, Hadith 246 |
Riyad as-Salihin 283
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your subjects."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
" كلكم راعٍ، وكلكم مسئول عن رعيته، والأمير راعٍ، والرجل راعٍ على أهل بيته؛ والمرأة راعية على بيت زوجها وولده، فكلكم راعٍ، وكلكم مسؤول عن رعيته" ((متفق عليه)).
| Reference | : Riyad as-Salihin 283 |
| In-book reference | : Introduction, Hadith 283 |
Riyad as-Salihin 298
Abu Hurairah (May Allah be pleased with him) reported:
Al-Hasan bin 'Ali (May Allah be pleased with them) took one of the dates of the Sadaqah (charity) and put it in his mouth, whereupon Messenger of Allah (PBUH) said, "Leave it, leave it, throw it away. Do you not know that we do not eat the Sadaqah (charity)?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: أخذ الحسن بن على رضي الله عنهما تمرة الصدقة فجعلها في فيه فقال رسول الله صلى الله عليه وسلم: " كخ كخ، ارم بها، أما علمت أنَّا لا نأكل الصدقة!؟ ((متفق عليه)).
وفي رواية" أنَّا لا تحل لنا الصدقة" وقوله: " كخٍْ كخٍْ" يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات. وكان الحسن رضي الله عنه صبيًا.
وفي رواية" أنَّا لا تحل لنا الصدقة" وقوله: " كخٍْ كخٍْ" يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات. وكان الحسن رضي الله عنه صبيًا.
| Reference | : Riyad as-Salihin 298 |
| In-book reference | : Introduction, Hadith 298 |
Riyad as-Salihin 358
Abu Sa'id Samurah bin Jundub (May Allah be pleased with him) reported:
I was a boy during the lifetime of Messenger of Allah (PBUH), and used to commit to my memory what he said, but I do not narrate what I preserved because there were among us people who were older than me.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سمرة بن جندب رضي الله عنه قال: لقد كنت على عهد رسول الله صلى الله عليه وسلم غلامًا ، فكنت أحفظ عنه، فما يمنعني من القول إلا أن ههنا رجالاً أسن مني. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 358 |
| In-book reference | : Introduction, Hadith 358 |
Riyad as-Salihin 530
Ibn 'Umar (May Allah be pleased with them) reported:
While Messenger of Allah (PBUH) was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, "The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال وهو على المنبر، وذكر الصدقة والتعفف عن المسألة:
"اليد العليا خير من اليد السفلى. واليد العليا هي المنفقة، والسفلى هي السائلة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 530 |
| In-book reference | : Introduction, Hadith 530 |
Riyad as-Salihin 645
Ibn Mas'ud (May Allah be pleased with him) reported:
I can see the Messenger of Allah (PBUH) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: "O Allah, forgive my people because they know not."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: كأنى أنظر إلى رسول الله صلى الله عليه وسلم يحكى نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، ويقول: “اللهم اغفر لقومى فإنهم لا يعملون” ((متفق عليه)).
| Reference | : Riyad as-Salihin 645 |
| In-book reference | : Introduction, Hadith 645 |
Riyad as-Salihin 682
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And shyness is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
-وعن أبى هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: “الإيمان بضع وسبعون، أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 682 |
| In-book reference | : Book 1, Hadith 3 |
Riyad as-Salihin 723
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا انتعل أحدكم فليبدأ باليمنى، وإذا نزع فليبدأ بالشمال.لتكن اليمنى أولهما تنعل، وآخرهما تنزع" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 723 |
| In-book reference | : Book 1, Hadith 44 |
Riyad as-Salihin 775
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited the house of a man of the Ansar with one of his Companions and said to him, "If you have some water in the water-skin left over from last night, give it to us for drinking; otherwise, we shall drink from some stream directly."
[Al- Bukhari].
[Al- Bukhari].
وعن جابر رضى الله عنه أن رسول الله صلى الله عليه وسلم دخل على رجل من الأنصار، ومعه صاحب له، فقال رسول الله صلى الله عليه وسلم:
"إن كان عندك ماء بات هذه الليلة في سنة وإلا كرعنا".((رواه البخارى))
| Reference | : Riyad as-Salihin 775 |
| In-book reference | : Book 2, Hadith 49 |
Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم" قال ابن عباس: فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1680 |
| In-book reference | : Book 17, Hadith 170 |