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Musnad Ahmad 1246
It was narrated that Shutair bin Shakal al-`Absi said:
I heard `Ali (رضي الله عنه) say: On the day of al-Ahzab, we prayed ‘Asr between Maghrib and `Isha`. The Prophet (ﷺ) said: `They distracted us from the middle prayer, ‘Asr, prayer, may Allah fill their graves and stomachs with fire.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ شُتَيْرِ بْنِ شَكَلٍ الْعَبْسِيِّ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا كَانَ يَوْمُ الْأَحْزَابِ صَلَّيْنَا الْعَصْرَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى صَلَاةِ الْعَصْرِ مَلَأَ اللَّهُ قُبُورَهُمْ وَأَجْوَافَهُمْ نَارًا‏.‏
Grade: Sahih (Darussalam), Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 1246
In-book reference : Book 5, Hadith 653
Musnad Ahmad 1359
It was narrated that ‘Ali bin Abi Talib (رضي الله عنه) said:
A mule was given to the Prophet (ﷺ) as a gift. Some of his Companions said: Why don`t we get animals like this? He said: `Do you want to mate a donkey with a mare? That is only done by those who do not know.”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَتْ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَرَكِبَهَا فَقَالَ بَعْضُ أَصْحَابِهِ لَوْ اتَّخَذْنَا مِثْلَ هَذَا قَالَ أَتُرِيدُونَ أَنْ تُنْزُوا الْحَمِيرَ عَلَى الْخَيْلِ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ‏.‏
Grade: Sahih because of corroborating evidence]. (Darussalam)
Reference : Musnad Ahmad 1359
In-book reference : Book 5, Hadith 759
Musnad Ahmad 725
It was narrated that ‘Ali (رضي الله عنه) said:
`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ الْأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ فَقَالَ النَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ فَهُوَ لَكَ فَقَالَ لِي مَا تَقُولُ أَنْتَ فَقُلْتُ قَدْ أَشَارُوا عَلَيْكَ فَقَالَ لِي قُلْ فَقُلْتُ لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا فَقَالَ لَتَخْرُجَنَّ مِمَّا قُلْتَ فَقُلْتُ أَجَلْ وَاللَّهِ لَأَخْرُجَنَّ مِنْهُ أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ فَمَنَعَكَ صَدَقَتَهُ فَكَانَ بَيْنَكُمَا شَيْءٌ فَقُلْتَ لِي انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا فَرَجَعْنَا ثُمَّ غَدَوْنَا عَلَيْهِ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ فَقَالَ لَكَ أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَاهُ مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ وَالَّذِي رَأَيْنَاهُ مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي فَقَالَ إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنْ الصَّدَقَةِ دِينَارَانِ فَكَانَ الَّذِي رَأَيْتُمَا مِنْ خُثُورِي لَهُ وَأَتَيْتُمَانِي الْيَوْمَ وَقَدْ وَجَّهْتُهُمَا فَذَاكَ الَّذِي رَأَيْتُمَا مِنْ طِيبِ نَفْسِي فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ صَدَقْتَ وَاللَّهِ لَأَشْكُرَنَّ لَكَ الْأُولَى وَالْآخِرَةَ‏.‏
Grade: Da'if (Darussalam) because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 725
In-book reference : Book 5, Hadith 158
Musnad Ahmad 1310
It was narrated from Hanash bin al-Mu`tamir that `Ali (رضي الله عنه) was in Yemen and they dug a trap for a lion. One man came and fell into it; he grabbed onto another, who grabbed onto another, who grabbed onto another, until there were four of them. The lion wounded them, and some of them died in the pit and some of them were taken out and then died. They disputed about that until they took up arms (against one another). `Ali (رضي الله عنه) came to them and said:
“Woe to you! Would you kill two hundred people for four men? Come and I will judge between you, if you accept it (all well and good), otherwise refer the matter to the Prophet (ﷺ).” He ruled that one quarter of the diyah should be given for the first one, one third of the diyah for the second one, half of the diyah for the third one and the complete diyah for the fourth one. Some of them accepted it and some of them did not like it. And he imposed the diyah on the tribes of the people who had crowded one another in that place. So they referred the matter to the Prophet (ﷺ). Bahz said: Hammad said: I think he said: He was reclining, then he sat up and said: “I shall judge between you.” Then he was told that ‘Ali (رضي الله عنه) had issued such and such a verdict, and he approved of it, `Affan said: `I shall judge between you.”
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ الْمَعْنَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا سِمَاكٌ، عَنْ حَنَشِ بْنِ الْمُعْتَمِرِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ كَانَ بِالْيَمَنِ فَاحْتَفَرُوا زُبْيَةً لِلْأَسَدِ فَجَاءَ حَتَّى وَقَعَ فِيهَا رَجُلٌ وَتَعَلَّقَ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ وَتَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى صَارُوا أَرْبَعَةً فَجَرَحَهُمْ الْأَسَدُ فِيهَا فَمِنْهُمْ مَنْ مَاتَ فِيهَا وَمِنْهُمْ مَنْ أُخْرِجَ فَمَاتَ قَالَ فَتَنَازَعُوا فِي ذَلِكَ حَتَّى أَخَذُوا السِّلَاحَ قَالَ فَأَتَاهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَيْلَكُمْ تَقْتُلُونَ مِائَتَيْ إِنْسَانٍ فِي شَأْنِ أَرْبَعَةِ أَنَاسِيَّ تَعَالَوْا أَقْضِ بَيْنَكُمْ بِقَضَاءٍ فَإِنْ رَضِيتُمْ بِهِ وَإِلَّا فَارْتَفِعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقَضَى لِلْأَوَّلِ رُبُعَ دِيَةٍ وَلِلثَّانِي ثُلُثَ دِيَةٍ وَلِلثَّالِثِ نِصْفَ دِيَةٍ وَلِلرَّابِعِ الدِّيَةَ كَامِلَةً قَالَ فَرَضِيَ بَعْضُهُمْ وَكَرِهَ بَعْضُهُمْ وَجَعَلَ الدِّيَةَ عَلَى قَبَائِلِ الَّذِينَ ازْدَحَمُوا قَالَ فَارْتَفَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَهْزٌ قَالَ حَمَّادٌ أَحْسَبُهُ قَالَ كَانَ مُتَّكِئًا فَاحْتَبَى قَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ قَضَى بِكَذَا وَكَذَا قَالَ فَأَمْضَى قَضَاءَهُ قَالَ عَفَّانُ سَأَقْضِي بَيْنَكُمْ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam)
Reference : Musnad Ahmad 1310
In-book reference : Book 5, Hadith 712
Mishkat al-Masabih 3964
Abu Huraira told that God's Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said, “What are you expecting, Thumama?” He replied, “I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the next day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God's Messenger left him till the following day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger then said, “Set Thumama free.” He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said, “I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied, “No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.” *Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used ...
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَاذَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عنْدي يَا مُحَمَّد خير إِن نقْتل تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتُ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ الْغَدُ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كنتَ تريدُ المالَ فسَلْ تعط مِنْهُ مَا شِئْتَ. فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ بَعْدَ الْغَدِ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَطْلَقُوا ثُمَامَةَ» فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَن مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ يَا مُحَمَّدُ وَاللَّهِ مَا كَانَ عَلَى وَجْهِ الْأَرْضِ وَجْهٌ أَبْغَضُ إِلَيَّ مِنْ وَجْهِكَ فَقَدْ أَصْبَحَ وَجْهُكَ أَحَبَّ الْوُجُوهِ كُلِّهَا إِلَيَّ وَاللَّهِ مَا كَانَ مِنْ دِينٍ أَبْغَضَ إِلَيَّ مِنْ دِينِكَ فَأَصْبَحَ دِينُكَ أَحَبَّ الدِّينِ كُلِّهِ إِلَيَّ وَوَاللَّهِ مَا كَانَ مِنْ بَلَدٌ أَبْغَضَ إِلَيَّ مِنْ بَلَدِكَ فَأَصْبَحَ بَلَدُكَ أَحَبَّ الْبِلَادِ كُلِّهَا إِلَيَّ. وَإِنَّ خَيْلَكَ أَخَذَتْنِي وَأَنَا أُرِيدَ الْعُمْرَةَ فَمَاذَا تَرَى؟ فَبَشَّرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمَرَهُ أَنْ يَعْتَمِرَ فَلَمَّا قَدِمَ مَكَّةَ قَالَ لَهُ قَائِلٌ: أَصَبَوْتَ؟ فَقَالَ: لَا وَلَكِنَّى أَسْلَمْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ لَا يَأْتِيكُمْ مِنَ الْيَمَامَةِ حَبَّةُ حِنْطَةٍ حَتَّى يَأْذَنَ فِيهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم وَاخْتَصَرَهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3964
In-book reference : Book 19, Hadith 176
Jami` at-Tirmidhi 619
Anas narrated:
"We used to hope that an intelligent Bedouin would show up to question the Prophet while we were with him. So one while we were with him, a Bedouin came, kneeling in front of the Prophet, and he said: 'O Muhammad, your messenger came to us and told us that you say that Allah sent you.' So the Prophet say: 'Yes.' He said, 'So, (swear) by the One who raised the heaves, and spread out the earth, and erected the mountains; has Allah sent you?' The Prophet said, 'Yes.' He said: 'Your messenger told us that you say that there are five prayers required from us in a day and a night.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah ordered that you you?' He said, 'Yes.' He said, 'Your messenger told us that you say that we are required to fast for a month out of the year.' He said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered that you?' The Prophet said, 'Yes.' He said, 'Your messenger told us that Zakat is required from our wealth.' The Prophet said, 'He told the truth.' He said, 'By the One Who sent you, has Allah ordered you that?' The Prophet said, 'Yes.' He said, 'Your messenger told us that you say that we are required to perform Hajj to Allah's House if able to undertake the journey.' The Prophet said, 'Yes.' He said, 'By the One Who sent you, has Allah Commanded you that?' (The Prophet said:) 'Yes.' So he said: 'By the One Who sent you with the Truth, I will not leave any of them, nor surpass them.' Then he got up quickly (leaving). The Prophet said: 'If the Bedouin told the truth, then he will enter Paradise.'"
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ الْكُوفِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كُنَّا نَتَمَنَّى أَنْ يَأْتِيَ، الأَعْرَابِيُّ الْعَاقِلُ فَيَسْأَلَ النَّبِيَّ صلى الله عليه وسلم وَنَحْنُ عِنْدَهُ فَبَيْنَا نَحْنُ عَلَى ذَلِكَ إِذْ أَتَاهُ أَعْرَابِيٌّ فَجَثَا بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ رَسُولَكَ أَتَانَا فَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي رَفَعَ السَّمَاءَ وَبَسَطَ الأَرْضَ وَنَصَبَ الْجِبَالَ آللَّهُ أَرْسَلَكَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا صَوْمَ شَهْرٍ فِي السَّنَةِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا فِي أَمْوَالِنَا الزَّكَاةَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ صَدَقَ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَإِنَّ رَسُولَكَ زَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ عَلَيْنَا الْحَجَّ إِلَى الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَدَعُ مِنْهُنَّ شَيْئًا وَلاَ أُجَاوِزُهُنَّ ‏.‏ ثُمَّ وَثَبَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنْ صَدَقَ الأَعْرَابِيُّ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ قَالَ بَعْضُ أَهْلِ الْعِلْمِ فِقْهُ هَذَا الْحَدِيثِ أَنَّ الْقِرَاءَةَ عَلَى الْعَالِمِ وَالْعَرْضَ عَلَيْهِ جَائِزٌ مِثْلُ السَّمَاعِ ‏.‏ وَاحْتَجَّ بِأَنَّ الأَعْرَابِيَّ عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَأَقَرَّ بِهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 619
In-book reference : Book 7, Hadith 3
English translation : Vol. 2, Book 2, Hadith 619
Musnad Ahmad 418, 419
It was narrated that Humran said, `Uthman (رضي الله عنه) called for water when he was in al-Maqa`id. He poured some on his right hand and washed it, then he put his right hand in the vessel and washed his hands three times, then he washed his face three times, and he rinsed his mouth and nose, he washed his arms up to the elbows three times, then he wiped his head, then he washed his feet up to the ankles three times. Then he said:
I heard the Messenger of Allah(ﷺ) say: “Whoever does wudoo` as I have done wudoo’, then prays two rak`ahs in which he does not let his mind wander, will be forgiven his previous sins.

It was narrated from Humran, the freed slave of ‘Uthman, that he saw `Uthman (رضي الله عنه) call for a vessel,... and he mentioned a similar report.

حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ، حَدَّثَنَا ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ حُمْرَانَ، قَالَ دَعَا عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ بِمَاءٍ وَهُوَ عَلَى الْمَقَاعِدِ فَسَكَبَ عَلَى يَمِينِهِ فَغَسَلَهَا ثُمَّ أَدْخَلَ يَمِينَهُ فِي الْإِنَاءِ فَغَسَلَ كَفَّيْهِ ثَلَاثًا ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثَ مِرَارٍ وَمَضْمَضَ وَاسْتَنْثَرَ وَغَسَلَ ذِرَاعَيْهِ إِلَى الْمِرْفَقَيْنِ ثَلَاثَ مَرَّاتٍ ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ إِلَى الْكَعْبَيْنِ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحَدِّثُ نَفْسَهُ فِيهِمَا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ التِّرْمِذِيُّ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَطَاءِ بْنِ يَزِيدَ عَنْ حُمْرَانَ مَوْلَى عُثْمَانَ أَنَّهُ رَأَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ دَعَا بِإِنَاءٍ فَذَكَرَ نَحْوَهُ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (159) and Muslim (226)] Sahih hadeeth and it is repeat of the previous report] (Darussalam)
Reference : Musnad Ahmad 418, 419
In-book reference : Book 4, Hadith 18
Musnad Ahmad 1343, 1344
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “In Paradise there is a market in which nothing is bought or sold except images of men and women. If a man likes an image he will enter into it (i.e. it will become his). And in [Paradise] there is a gathering of al-hoorul-`Een who raise their voices; no created being has ever seen the like of it. They say: “We are the eternal ones who will never die we are the ones who are content and will never be discontent; we are the joyful ones who will never be wretched. Fortunate is he who is for us and we are for him.” It was narrated that `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said: `In Paradise there is a market...` and he narrated the same hadeeth, except that he said: `If a man desires an image he will enter it.” And he said: `In it there is a gathering of al-hoorul-`Een who raise their voices`... and he narrated a similar report.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا مَا فِيهَا بَيْعٌ وَلَا شِرَاءٌ إِلَّا الصُّوَرُ مِنْ النِّسَاءِ وَالرِّجَالِ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَ فِيهَا وَإِنَّ فِيهَا لَمَجْمَعًا لِلْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا لَمْ يَرَ الْخَلَائِقُ مِثْلَهَا يَقُلْنَ نَحْنُ الْخَالِدَاتُ فَلَا نَبِيدُ وَنَحْنُ الرَّاضِيَاتُ فَلَا نَسْخَطُ وَنَحْنُ النَّاعِمَاتُ فَلَا نَبْؤُسُ فَطُوبَى لِمَنْ كَانَ لَنَا وَكُنَّا لَهُ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي زُهَيْرٌ أَبُو خَيْثَمَةَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ فِي الْجَنَّةِ سُوقًا فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَإِذَا اشْتَهَى الرَّجُلُ صُورَةً دَخَلَهَا قَالَ وَفِيهَا مُجْتَمَعُ الْحُورِ الْعِينِ يَرْفَعْنَ أَصْوَاتًا فَذَكَرَ مِثْلَهُ‏.‏

Grade: Da'if (Darussalam) because of the weakness of Abdur Rahman bin Ishaq and An-Nu'man bin Sa'd is unknown], lts isnad is Da\'if like the report above] (Darussalam)
Reference : Musnad Ahmad 1343, 1344
In-book reference : Book 5, Hadith 744
Musnad Ahmad 204
It was narrated that Abul-Aswad ad-­Deeli said:
When I came to Madinah, sickness was occurring in the city and they were dying quickly. I sat with 'Umar bin al Khattab (رضي الله عنه) and a funeral passed by, Good things were said about (the deceased) and ‘Umar (رضي الله عنه) said: It is due. Then another (funeral) passed by; good things were said about (the deceased) and he said: It is due. Then a third funeral passed by: bad things were said about the deceased and ‘Umar said: It is due. I said: What is due, O Ameer al Mu'mineen? He said: I said what the Messenger of Allah (ﷺ) said: `Any Muslim in whose favour four people testify, Allah will admit him to Paradise.` We said: Or three? He said: “Or three.` We said: Or two? He said: `Or two.” Then we did not ask him about one,
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا دَاوُدُ يَعْنِي ابْنَ أَبِي الْفُرَاتِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الْأَسْوَدِ الدِّيْلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ فَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَمَرَّتْ بِهِ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرٌ فَقَالَ وَجَبَتْ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرٌّ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَجَبَتْ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ قَالَ قُلْنَا أَوْ ثَلَاثَةٌ قَالَ أَوْ ثَلَاثَةٌ فَقُلْنَا أَوْ اثْنَانِ قَالَ أَوْ اثْنَانِ ثُمَّ لَمْ نَسْأَلْهُ عَنْ الْوَاحِدِ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2643). (Darussalam)
Reference : Musnad Ahmad 204
In-book reference : Book 2, Hadith 121
Musnad Ahmad 307
It was narrated that ‘AbdurRahman bin Abi Laila said:
I was with al-Bara` bin `Azib and `Umar bin al-Khattab (رضي الله عنه) in al-Baqee, looking for the new moon, when a rider came and was met by `Umar (رضي الله عنه), who said: Where have you come from? He said: From the Bedouins. He said: Have you sighted the moon? He said: Yes. ‘Umar said: Allah Akbar! Verily one man`s (testimony) is enough for the Muslims. Then ‘Umar got up and did wudoo`, and he wiped over his leather slippers, then he prayed Maghrib. Then he said. This is what I saw the Messenger of Allah (ﷺ) do. Abun-Nadr said. He was wearing a jubbah with tight sleeves, and he brought his arm out from beneath it and wiped over his leather slippers.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا وَرْقَاءُ، وَأَبُو النَّضْرِ، قَالَ حَدَّثَنَا وَرْقَاءُ، عَنْ عَبْدِ الْأَعْلَى الثَّعْلَبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ كُنْتُ مَعَ الْبَرَاءِ بْنِ عَازِبٍ وَعُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي الْبَقِيعِ يَنْظُرُ إِلَى الْهِلَالِ فَأَقْبَلَ رَاكِبٌ فَتَلَقَّاهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مِنْ أَيْنَ جِئْتَ فَقَالَ مِنْ الْعَرَبِ قَالَ أَهْلَلْتَ قَالَ نَعَمْ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ إِنَّمَا يَكْفِي الْمُسْلِمِينَ الرَّجُلُ ثُمَّ قَامَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَتَوَضَّأَ فَمَسَحَ عَلَى خُفَّيْهِ ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَنَعَ قَالَ أَبُو النَّضْرِ وَعَلَيْهِ جُبَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَأَخْرَجَ يَدَهُ مِنْ تَحْتِهَا وَمَسَحَ‏.‏
Grade: Da'if (Darussalam) [, because of the weakness of abdul-A'la Ath-Tha'labi] (Darussalam)
Reference : Musnad Ahmad 307
In-book reference : Book 2, Hadith 214
Musnad Ahmad 612
It was narrated that ‘AbdurRahman bin Abi Laila said:
Abu Moosa came to al-Hasan bin `Ali to visit him when he was sick. `Ali (رضي الله عنه) said: Have you come to visit him or to gloat? He said: No. I have come to visit him because he is sick. `Ali (رضي الله عنه) said to him: Since you have come to visit him because he is sick, I heard the Messenger of Allah (ﷺ) say: “If a man visits his Muslim brother when he is sick, he is walking amongst the fruits of Paradise until he sits down, and when he sits down he is covered with mercy. If it is morning, seventy thousand angels will send blessings upon him until evening, and if it is evening, seventy thousand angels will send blessings upon him until morning.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ جَاءَ أَبُو مُوسَى إِلَى الْحَسَنِ بْنِ عَلِيٍّ يَعُودُهُ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَعَائِدًا جِئْتَ أَمْ شَامِتًا قَالَ لَا بَلْ عَائِدًا قَالَ فَقَالَ لَهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنْ كُنْتَ جِئْتَ عَائِدًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ‏.‏
Grade: Sahih but mawqoof] (Darussalam)
Reference : Musnad Ahmad 612
In-book reference : Book 5, Hadith 49
Musnad Ahmad 1063
It was narrated from Hanash al-Kinani that some people in Yemen dug a trap for a lion, and (the lion) fell into it. The people gathered around, and one man fell in. He grabbed hold of another, then the other one grabbed hold of another, until four men had fallen in. They (their families) disputed concerning that until they took up arms against one another. `Ali (رضي الله عنه) said:
Would you kill two hundred for four? Rather I shall judge among you and if you accept it, all well and good. For the first one, one quarter of the diyah; for the second one, one third of the diyah; for the third one, half of the diyah, and for the fourth one, the (entire) diyah. They did not accept his verdict, so they went to the Prophet (ﷺ) and he said: I shall judge among you. He was told about the verdict of ‘Ali (رضي الله عنه) and he approved of it.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ حَنَشٍ الْكِنَانِيِّ، أَنَّ قَوْمًا، بِالْيَمَنِ حَفَرُوا زُبْيَةً لِأَسَدٍ فَوَقَعَ فِيهَا فَتَكَابَّ النَّاسُ عَلَيْهِ فَوَقَعَ فِيهَا رَجُلٌ فَتَعَلَّقَ بِآخَرَ ثُمَّ تَعَلَّقَ الْآخَرُ بِآخَرَ حَتَّى كَانُوا فِيهَا أَرْبَعَةً فَتَنَازَعَ فِي ذَلِكَ حَتَّى أَخَذَ السِّلَاحَ بَعْضُهُمْ لِبَعْضٍ فَقَالَ لَهُمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَقْتُلُونَ مِائَتَيْنِ فِي أَرْبَعَةٍ وَلَكِنْ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ إِنْ رَضِيتُمُوهُ لِلْأَوَّلِ رُبُعُ الدِّيَةِ وَلِلثَّانِي ثُلُثُ الدِّيَةِ وَلِلثَّالِثِ نِصْفُ الدِّيَةِ وَلِلرَّابِعِ الدِّيَةُ فَلَمْ يَرْضَوْا بِقَضَائِهِ فَأَتَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ سَأَقْضِي بَيْنَكُمْ بِقَضَاءٍ قَالَ فَأُخْبِرَ بِقَضَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَأَجَازَهُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of Hanash] (Darussalam)
Reference : Musnad Ahmad 1063
In-book reference : Book 5, Hadith 482
Musnad Ahmad 1170
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Messenger of Allah (ﷺ) at a funeral, and he said: `Who will go to Madinah and not leave any grave without levelling it, or any image without smearing it, or any idol without breaking it?` A man stood up and said: I will. Then he felt afraid of the people of Madinah, so he sat down. `Ali (رضي الله عنه) said: So I went, then I came back and said: O Messenger of Allah (ﷺ), I did not leave any grave in Madinah but I levelled it, or any image but I smeared it, or any idol but I broke it. He said: `Whoever goes back to doing any of that has disbelieved in what Allah revealed to Muhammad. O Ali, do not be a cause of division - or he said: a show-off - or a merchant, except a good merchant, for they are the ones who procrastinate in doing good deeds.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو دَاوُدَ الْمُبَارَكِيُّ، سُلَيْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو شِهَابٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ أَبِي الْمُوَرِّعِ، عَنْ عَلِيٍّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَقَالَ مَنْ يَأْتِي الْمَدِينَةَ فَلَا يَدَعُ قَبْرًا إِلَّا سَوَّاهُ وَلَا صُورَةً إِلَّا طَلَخَهَا وَلَا وَثَنًا إِلَّا كَسَرَهُ قَالَ فَقَامَ رَجُلٌ فَقَالَ أَنَا ثُمَّ هَابَ أَهْلَ الْمَدِينَةِ فَجَلَسَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَانْطَلَقْتُ ثُمَّ جِئْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَدَعْ بِالْمَدِينَةِ قَبْرًا إِلَّا سَوَّيْتُهُ وَلَا صُورَةً إِلَّا طَلَخْتُهَا وَلَا وَثَنًا إِلَّا كَسَّرْتُهُ قَالَ فَقَالَ مَنْ عَادَ فَصَنَعَ شَيْئًا مِنْ ذَلِكَ فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا أَوْ قَالَ مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ الْخَيْرِ فَإِنَّ أُولَئِكَ هُمْ الْمُسَوِّفُونَ فِي الْعَمَلِ‏.‏
Grade: Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam)
Reference : Musnad Ahmad 1170
In-book reference : Book 5, Hadith 582
Jami` at-Tirmidhi 718
Ibn Umar narrated that :
the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْثَرُ بْنُ الْقَاسِمِ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرٍ فَلْيُطْعِمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ وَالصَّحِيحُ عَنِ ابْنِ عُمَرَ مَوْقُوفٌ قَوْلُهُ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا الْبَابِ فَقَالَ بَعْضُهُمْ يُصَامُ عَنِ الْمَيِّتِ ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ قَالاَ إِذَا كَانَ عَلَى الْمَيِّتِ نَذْرُ صِيَامٍ يَصُومُ عَنْهُ وَإِذَا كَانَ عَلَيْهِ قَضَاءُ رَمَضَانَ أَطْعَمَ عَنْهُ ‏.‏ وَقَالَ مَالِكٌ وَسُفْيَانُ وَالشَّافِعِيُّ لاَ يَصُومُ أَحَدٌ عَنْ أَحَدٍ ‏.‏ قَالَ وَأَشْعَثُ هُوَ ابْنُ سَوَّارٍ ‏.‏ وَمُحَمَّدٌ هُوَ عِنْدِي ابْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 718
In-book reference : Book 8, Hadith 37
English translation : Vol. 2, Book 3, Hadith 718
Musnad Ahmad 1436
Muslim bin Jundub narrated:
Someone who heard him told me that az-Zubair bin al ‘Awwam (رضي الله عنه) said: “We used to pray Jumu’ah with the Prophet (ﷺ), then we would leave and seek the shade of the fortress, but we would not find any shade except (an area) the width of our feet.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا مُسْلِمُ بْنُ جُنْدُبٍ، حَدَّثَنِي مَنْ، سَمِعَ الزُّبَيْرَ بْنَ الْعَوَّامِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْجُمُعَةَ ثُمَّ نُبَادِرُ فَمَا نَجِدُ مِنْ الظِّلِّ إِلَّا مَوْضِعَ أَقْدَامِنَا أَوْ قَالَ فَلَا نَجِدُ مِنْ الظِّلِّ مَوْضِعَ أَقْدَامِنَا‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad because the chain between Muslim bin Jundab and Az-Zubair is unknown) (Darussalam)
Reference : Musnad Ahmad 1436
In-book reference : Book 7, Hadith 29
Musnad Ahmad 241
It was narrated that ʼUmar رضي الله عنه said:
The Messenger of Allah (ﷺ) heard me swearing an oath by my father and said: “Allah forbids you to swear by your fathers.” ‘Umar said: By Allah, I never swore by my father after that, whether saying it myself or narrating what someone else had said.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَحْلِفُ، بِأَبِي فَقَالَ إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا بَعْدُ ذَاكِرًا وَلَا آثِرًا‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (6647) and Muslim (1646)] (Darussalam)
Reference : Musnad Ahmad 241
In-book reference : Book 2, Hadith 156
Musnad Ahmad 249
It was narrated that Yahya said:
I heard Sa`eed bin al-Musayyab (say) that `Umar (رضي الله عنه ) said: Beware of neglecting the verse of stoning, lest someone say, We do not find two hadd punishments in the Book of Allah, for I saw the Prophet (ﷺ) stone [adulterers] and we stoned [adulterers] too.
حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ فَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ رَجَمَ وَقَدْ رَجَمْنَا‏.‏
Grade: Sahih, al-Bukhari (2462) and Muslim (1691) (Darussalam)
Reference : Musnad Ahmad 249
In-book reference : Book 2, Hadith 163
Musnad Ahmad 364
It was narrated from Ibn `Abbas (رضي الله عنه) that he said:
Some men of good character, among whom was ‘Umar, who is the best of them in my view, testified in my presence that the Messenger of Allah (ﷺ) forbade praying after Fajr prayer until the sun rose, and after Asr prayer until it (the sun) set.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، وَعَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ صَلَاةٍ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ‏.‏
Grade: Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam)
Reference : Musnad Ahmad 364
In-book reference : Book 2, Hadith 267
Musnad Ahmad 370
lt was narrated from Abu Tameem that he heard `Umar bin al-Khattab (رضي الله عنه) say:
I heard the Prophet (ﷺ) say: “If you truly put your trust in Allah, He would provide for you as He provides for the birds: they go out with empty stomachs and come back with full stomachs.`
حَدَّثَنَا حَجَّاجٌ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَوْ أَنَّكُمْ تَوَكَّلْتُمْ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا‏.‏
Grade: Sahih hadeeth) (Darussalam)
Reference : Musnad Ahmad 370
In-book reference : Book 2, Hadith 272
Musnad Ahmad 381
It was narrated from Hisham, from his father, that `Umar (رضي الله عنه) came to the [Black] Stone and said:
I know that you are only a stone and you cannot cause harm or bring benefit. Were it not that I saw the Messenger of Allah(ﷺ )kiss you, I would not have kissed you. Then he kissed it.
حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَتَى الْحَجَرَ فَقَالَ إِنِّي لَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَضُرُّ وَلَا تَنْفَعُ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ مَا قَبَّلْتُكَ قَالَ ثُمَّ قَبَّلَهُ‏.‏
Grade: A repeat of the previous report] (Darussalam)
Reference : Musnad Ahmad 381
In-book reference : Book 2, Hadith 282
Musnad Ahmad 388
It was narrated from ‘Umar (رضي الله عنه) that The Prophet(ﷺ) used to seek refuge with Allah from miserliness, cowardice, the torment of the grave, the feebleness of old age and diseases of the heart (such as envy, hatred, and wrong ‘aqeedah). Wakee` said:
And diseases of the heart means dying. Wakee said: And turmoil (fitnah) from which he has not repented.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَعَوَّذُ مِنْ الْبُخْلِ وَالْجُبْنِ وَعَذَابِ الْقَبْرِ وَأَرْذَلِ الْعُمُرِ وَفِتْنَةِ الصَّدْرِ قَالَ وَكِيعٌ فِتْنَةُ الصَّدْرِ أَنْ يَمُوتَ الرَّجُلُ وَذَكَرَ وَكِيعٌ الْفِتْنَةَ لَمْ يَتُبْ مِنْهَا‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 388
In-book reference : Book 2, Hadith 289
Musnad Ahmad 404
It was narrated from Abu Anas that `Uthman (رضي الله عنه) did wudoo` in al-Maqa`id, washing each part of the body three times. Some of the Companions of the Messenger of Allah (ﷺ) were with him. He said:
Didn`t you see the Messenger of Allah (ﷺ) do wudoo like this? They said: Yes
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي النَّضْرِ، عَنْ أَبُو أَنَسٍ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ بِالْمَقَاعِدِ ثَلَاثًا ثَلَاثًا وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَلَيْسَ هَكَذَا رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالُوا نَعَمْ‏.‏
Grade: Sahih (Darussalam) [ Muslim (2301)] (Darussalam)
Reference : Musnad Ahmad 404
In-book reference : Book 4, Hadith 6
Musnad Ahmad 488
It was narrated from `Uthman bin `Affan (رضي الله عنه ) that he called for water and did wudoo` in al-Maqa`id. He did wudoo’, washing each part three times, then he said to the Companions of the Messenger of Allah (ﷺ). Did you see the Messenger of Allah (ﷺ) doing {wudoo`) like this? They said:
Yes.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ دَعَا بِمَاءٍ فَتَوَضَّأَ عِنْدَ الْمَقَاعِدِ فَتَوَضَّأَ ثَلَاثًا ثَلَاثًا ثُمَّ قَالَ لِأَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَلْ رَأَيْتُمْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَلَ هَذَا قَالُوا نَعَمْ قَالَ أَبِي هَذَا الْعَدَنِيُّ كَانَ بِمَكَّةَ مُسْتَمْلِيَ ابْنِ عُيَيْنَةَ ‏.‏
Grade: Sahih, hadeeth and its isnad is qawi] (Darussalam)
Reference : Musnad Ahmad 488
In-book reference : Book 4, Hadith 81
Musnad Ahmad 503
It was narrated that Jami` bin Shaddad said:
I heard Humran bin Aban telling Abu Burdah in the mosque that he heard `Uthman bin `Affan (رضي الله عنه) narrate from the Prophet (ﷺ) that he said: “Whoever does wudoo’ properly as enjoined by Allah, the prescribed prayers will be expiations for whatever comes between them.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، يُحَدِّثُ أَبَا بُرْدَةَ فِي الْمَسْجِدِ أَنَّهُ سَمِعَ عُثْمَانَ بْنَ عَفَّانَ، يُحَدِّثُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَتَمَّ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ فَالصَّلَوَاتُ الْمَكْتُوبَاتُ كَفَّارَاتٌ لِمَا بَيْنَهُنَّ‏.‏
Grade: Sahih (Darussalam) [. Muslim (231)] (Darussalam)
Reference : Musnad Ahmad 503
In-book reference : Book 4, Hadith 96
Musnad Ahmad 553
It was narrated from Humran bin Aban that He saw `Uthman (رضي الله عنه) do wudoo` one day; he rinsed his mouth and his nose, and he washed his face three times... and he narrated a hadeeth from the Prophet (ﷺ) similar to the hadeeth of Ibn Ja`far from Sa’eed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، حَدَّثَنَا قَتَادَةُ، عَنْ مُسْلِمِ بْنِ يَسَارٍ، عَنْ حُمْرَانَ بْنِ أَبَانَ، أَنَّهُ شَهِدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ يَوْمًا فَمَضْمَضَ وَاسْتَنْشَقَ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَحَدَّثَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَحْوَ حَدِيثِ ابْنِ جَعْفَرٍ عَنْ سَعِيدٍ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 553
In-book reference : Book 4, Hadith 145
Musnad Ahmad 567
It was narrated from `Amr bin Sulaim that his mother said:
Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) say: The Messenger of Allah (ﷺ) said: “These days are for eating and drinking, so no one should fast these days.” And he went around to the people on his camel, shouting that,
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ بْنِ أَبِي الْحُسَامِ، مَدَنِيٌّ مَوْلًى لِآلِ عُمَرَ حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ، عَنْ أُمِّهِ، قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ هَذِهِ أَيَّامُ أَكْلٍ وَشُرْبٍ فَلَا يَصُومُهَا أَحَدٌ وَاتَّبَعَ النَّاسَ عَلَى جَمَلِهِ يَصْرُخُ بِذَلِكَ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 567
In-book reference : Book 5, Hadith 6
Musnad Ahmad 671
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) cursed the one who pays riba, the one who consumes it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنِ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَاحِبَ الرِّبَا وَآكِلَهُ وَكَاتِبَهُ وَشَاهِدَيْهِ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ‏.‏
Grade: Sahih because of corroborating evidence, this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 671
In-book reference : Book 5, Hadith 105
Musnad Ahmad 699
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) - Sufyan said. I think he attributed it to the Prophet (ﷺ) He said:
`Whoever tells a lie about seeing me in his dream will be ordered on the Day of resurrection to tie a grain of barley.” Abu Ahmad said: I think it is from the Prophet (ﷺ).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ، وَأَبُو أَحْمَدَ الزُّبَيْرِيُّ قَالَا حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ سُفْيَانُ لَا أَعْلَمُهُ إِلَّا قَدْ رَفَعَهُ قَالَ مَنْ كَذَبَ فِي حُلْمِهِ كُلِّفَ يَوْمَ الْقِيَامَةِ عَقْدَ شَعِيرَةٍ قَالَ أَبُو أَحْمَدَ قَالَ أُرَاهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 699
In-book reference : Book 5, Hadith 132
Musnad Ahmad 716
It was narrated from Salimah and Mujalid, from ash-Sha`bi, that they heard him narrate that ‘Ali (رضي الله عنه) said concerning a woman from Koofah who he had flogged on Thursday and stoned on Friday. I flogged her in accordance with the Book of Allah and stoned her in accordance with the Sunnah of the Prophet of Allah (ﷺ).
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، وَالْمُجَالِدُ، عَنِ الشَّعْبِيِّ، أَنَّهُمَا سَمِعَاهُ يُحَدِّثُ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ حِينَ رَجَمَ الْمَرْأَةَ مِنْ أَهْلِ الْكُوفَةِ ضَرَبَهَا يَوْمَ الْخَمِيسِ وَرَجَمَهَا يَوْمَ الْجُمُعَةِ وَقَالَ أَجْلِدُهَا بِكِتَابِ اللَّهِ وَأَرْجُمُهَا بِسُنَّةِ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih hadeeth; its men are thiqat] (Darussalam)
Reference : Musnad Ahmad 716
In-book reference : Book 5, Hadith 149
Musnad Ahmad 726
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me some words and told me to say them if some distress or hardship befell me: `There is no god but Allah, the Most Generous, the Forbearing, glory be to Him, Blessed be Allah, Lord of the mighty Throne and praise be to Allah the lord of the Worlds.
حَدَّثَنَا يُونُسُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلَانَ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَّنَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَؤُلَاءِ الْكَلِمَاتِ وَأَمَرَنِي إِنْ نَزَلَ بِي كَرْبٌ أَوْ شِدَّةٌ أَنْ أَقُولَهُنَّ لَا إِلَهَ إِلَّا اللَّهُ الْكَرِيمُ الْحَلِيمُ سُبْحَانَهُ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: Sahih Hadeeth, this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 726
In-book reference : Book 5, Hadith 159
Musnad Ahmad 758
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`No one (truly) believes until he believes in four things; until he believes that there is no god but Allah and that I am the Messenger of Allah Who sent me with the truth, and until he believes in the resurrection after death, and until he believes in the divine will and decree.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ لَا يُؤْمِنُ عَبْدٌ حَتَّى يُؤْمِنَ بِأَرْبَعٍ حَتَّى يَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ بَعَثَنِي بِالْحَقِّ وَحَتَّى يُؤْمِنَ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَحَتَّى يُؤْمِنَ بِالْقَدَرِ‏.‏
Grade: Its Isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 758
In-book reference : Book 5, Hadith 190
Musnad Ahmad 899
lt was narrated from Abu Umamah that `Ali bin Abi Talib (رضي الله عنه) told him that he used to go to the Prophet (ﷺ). He said:
If I found him praying, he would say tasbeeh and I would enter, and if he was not praying, he would give me permission to enter.
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ، أَنْبَأَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ أَنَّهُ، كَانَ يَأْتِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَكُنْتُ إِذَا وَجَدْتُهُ يُصَلِّي سَبَّحَ فَدَخَلْتُ وَإِذَا لَمْ يَكُنْ يُصَلِّي أَذِنَ‏.‏
Grade: Its chain of weak narrator] (Darussalam)
Reference : Musnad Ahmad 899
In-book reference : Book 5, Hadith 328
Musnad Ahmad 972
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If one of you sneezes, let him say, Praise be to Allah the Lord of the Worlds, and let those who are around him say: May Allah have mercy on you, and let him say, May Allah guide you and rectify your condition.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عِيسَى، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ مَنْ حَوْلَهُ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ هُوَ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 972
In-book reference : Book 5, Hadith 396
Musnad Ahmad 973
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `If one of you sneezes, let him say, Praise be to Allah in all situations, and let those who are around him say: May Allah have mercy on you, and let him reply, May Allah guide you and rectify your condition.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا دَاوُدُ بْنُ عَمْرٍو الضَّبِّيُّ، حَدَّثَنَا مَنْصُورُ بْنُ أَبِي الْأَسْوَدِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْحَكَمِ، أَوْ عِيسَى شَكَّ مَنْصُورٌ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلْ الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَلْيَقُلْ لَهُ مَنْ عِنْدَهُ يَرْحَمُكَ اللَّهُ وَيَرُدُّ عَلَيْهِمْ يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ‏.‏
Grade: Hasan because of corroborating evidence; see the report above] (Darussalam)
Reference : Musnad Ahmad 973
In-book reference : Book 5, Hadith 397
Musnad Ahmad 1017
It was narrated that ‘Ali (رضي الله عنه) said:
I never heard the Messenger of Allah (ﷺ) say `May my father and mother be sacrificed for you.` to anyone except Sa`d bin Malik, I heard him say to him on the day of Uhud. “Shoot, Sa`d, may my father and mother be sacrificed for you!`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفَدِّي أَحَدًا بِأَبَوَيْهِ إِلَّا سَعْدَ بْنَ مَالِكٍ فَإِنِّي سَمِعْتُهُ يَقُولُ لَهُ يَوْمَ أُحُدٍ ارْمِ سَعْدُ فِدَاكَ أَبِي وَأُمِّي‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (2905) and Muslim (2411)] (Darussalam)
Reference : Musnad Ahmad 1017
In-book reference : Book 5, Hadith 439
Musnad Ahmad 1024
It was narrated that ‘Ali (رضي الله عنه) said:
If I carried out the hadd punishment on a man and he died, I would not feel upset, except in the case of khamr; if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا مِنْ رَجُلٍ أَقَمْتُ عَلَيْهِ حَدًّا فَمَاتَ فَأَجِدُ فِي نَفْسِي إِلَّا الْخَمْرَ فَإِنَّهُ لَوْ مَاتَ لَوَدَيْتُهُ لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّهُ‏.‏
Grade: Sahih (Darussalam), al-Bukhaari (6778) and Muslim (1707)] (Darussalam)
Reference : Musnad Ahmad 1024
In-book reference : Book 5, Hadith 445
Musnad Ahmad 1127
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
`Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then being thrown from heaven to earth is dearer to me than attributing to the Messenger of Allah (ﷺ) something that he did not say However, war is deceit.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَقَعَ مِنْ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَقُولَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَقُلْ وَلَكِنَّ الْحَرْبَ خَدْعَةٌ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (6930) and Muslim (1066)] (Darussalam)
Reference : Musnad Ahmad 1127
In-book reference : Book 5, Hadith 543
Musnad Ahmad 1158
It was narrated from Jurayy bin Kulaib that he heard `Ali (رضي الله عنه) say:
The Messenger of Allah (ﷺ) forbade sacrificing an animal that had lost most of its horn or ear, Qatadah said: I mentioned that to Sa`eed bin Al-Musayyab and he said: Yes, the one that has lost half or more of that.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ، أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ نَعَمْ الْعَضَبُ النِّصْفُ أَوْ أَكْثَرُ مِنْ ذَلِكَ‏.‏
Grade: Lts isnad is Hasan like the report above] (Darussalam)
Reference : Musnad Ahmad 1158
In-book reference : Book 5, Hadith 571
Musnad Ahmad 1161
It was narrated that ‘Ali (رضي الله عنه) said:
I remember us on the night of Badr, there was no one among us who was not sleeping, except the Messenger of Allah (ﷺ) who prayed facing a tree and offered supplication until morning came, and there was no horseman among us on the day of Badr except Al-Miqdad bin Al-Aswad.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ حَارِثَةَ بْنَ مُضَرِّبٍ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَقَدْ رَأَيْتُنَا لَيْلَةَ بَدْرٍ وَمَا مِنَّا إِنْسَانٌ إِلَّا نَائِمٌ إِلَّا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّهُ كَانَ يُصَلِّي إِلَى شَجَرَةٍ وَيَدْعُو حَتَّى أَصْبَحَ وَمَا كَانَ مِنَّا فَارِسٌ يَوْمَ بَدْرٍ غَيْرَ الْمِقْدَادِ بْنِ الْأَسْوَدِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1161
In-book reference : Book 5, Hadith 574
Musnad Ahmad 1165
Buraid bin Asram said. I heard ‘Ali (رضي الله عنه) say:
A man from among ahlus-suffah died, and he left behind a dinar and a dirham. It was said: O Messenger of Allah (ﷺ), he left behind a dinar and a dirham. He said: “Two brands; offer the funeral prayer for your companion.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي قَطَنُ بْنُ نُسَيْرٍ أَبُو عَبَّادٍ الذَّارِعُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عُتَيْبَةُ الضَّرِيرُ، حَدَّثَنَا بُرَيْدُ بْنُ أَصْرَمَ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَاتَ رَجُلٌ مِنْ أَهْلِ الصُّفَّةِ وَتَرَكَ دِينَارًا وَدِرْهَمًا فَقِيلَ يَا رَسُولَ اللَّهِ تَرَكَ دِينَارًا وَدِرْهَمًا فَقَالَ كَيَّتَانِ صَلُّوا عَلَى صَاحِبِكُمْ‏.‏
Grade: Da'if (Darussalam) because Utaibah and Buraid bin Asram are unknown] (Darussalam)
Reference : Musnad Ahmad 1165
In-book reference : Book 5, Hadith 577
Musnad Ahmad 1166
It was narrated from a man among the Ansar, from `Ali (رضي الله عنه), that the Prophet (ﷺ) said:
“Whoever visits a sick person is walking amongst the fruits of Paradise. When he sits with him he is covered with mercy, and when he leaves him, seventy thousand angels are appointed to pray for forgiveness for him that day.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ يَعْنِي ابْنَ أَبِي الْحُسَامِ، حَدَّثَنَا مُسْلِمُ بْنُ أَبِي مَرْيَمَ، عَنْ رَجُلٍ، مِنْ الْأَنْصَارِ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ عَادَ مَرِيضًا مَشَى فِي خِرَافِ الْجَنَّةِ فَإِذَا جَلَسَ عِنْدَهُ اسْتَنْقَعَ فِي الرَّحْمَةِ فَإِذَا خَرَجَ مِنْ عِنْدِهِ وُكِّلَ بِهِ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ ذَلِكَ الْيَوْمَ‏.‏
Grade: Hasan, and the Sahih version is mawqoof. This is a da'eef isnad because the Ansari man is unknown] (Darussalam)
Reference : Musnad Ahmad 1166
In-book reference : Book 5, Hadith 578
Musnad Ahmad 1303
`Ali bin Abi Talib (رضي الله عنه) narrated that The Messenger of Allah (ﷺ) said:
“Some people will pass out of Islam as the arrow passes out of the prey. They will recite the Qur`an but it will go no further than their collar bones. Glad tidings to the one who kills them and they kill him. Their sign will be a man with a deformed arm.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ قَوْمًا يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ طُوبَى لِمَنْ قَتَلَهُمْ وَقَتَلُوهُ عَلَامَتُهُمْ رَجُلٌ مُخْدَجُ الْيَدِ‏.‏
Grade: Sahih Hadeeth, Muslim (1066); this is a da'eef is isnad like the previous report] (Darussalam)
Reference : Musnad Ahmad 1303
In-book reference : Book 5, Hadith 706
Musnad Ahmad 1311
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of Ghadeer Khumm:
`If I am a person`s mawla (friend and supporter) then `Ali is also his mawla.” And the people added after that: `So take as friends those who take him as a friend and take as enemies those who take him as an enemy.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاحُ بْنُ الشَّاعِرِ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي نُعَيْمُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبُو مَرْيَمَ، وَرَجُلٌ، مِنْ جُلَسَاءِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنْ عَلِيٍّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ غَدِيرِ خُمٍّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ قَالَ فَزَادَ النَّاسُ بَعْدُ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ‏.‏
Grade: Sahih because of corroborating evidence and Da'if (Darussalam) because of the weakness of Nu'aim bin Hakeem and Abu Maryam is unknown] (Darussalam)
Reference : Musnad Ahmad 1311
In-book reference : Book 5, Hadith 713
Musnad Ahmad 1365
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “Whoever commits a sin in this world and is punished for it, Allah is too just to repeat His punishment for His slave, And whoever commits a sin in this world and Allah conceals it for him and pardons him, Allah is too kind to retract any pardon that He has granted.`
حَدَّثَنَا حَجَّاجٌ، قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1365
In-book reference : Book 5, Hadith 765
Riyad as-Salihin 1770
'Aishah (May Allah be pleased with her) reported:
The Quraish were anxious about a woman from Banu Makhzum who had committed theft and asked : "Who will speak to the Messenger of Allah (PBUH) about her?" Then they said: "No one will be bold enough to do so except Usamah bin Zaid, the (Companion who was) dearly loved by the Messenger of Allah (PBUH)." So Usamah (May Allah be pleased with him) spoke to him and the Messenger of Allah (PBUH) (angrily) said, "Are you interceding regarding one of the punishments prescribed by Allah?" He then got up and delivered an address in which he said, "Indeed what destroyed the people before you was just that when a person of high rank among them committed a theft, they spared him; but if the same crime was done by a poor person they inflicted the prescribed punishment on him. I swear by Allah that if Fatimah daughter of Muhammad should steal, I would have her hand cut off."

[Al-Bukhari and Muslim].

In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.

وعن عائشة رضي الله عنها، أن قريشًا أهمهم شأن المرأة المخزومية التي سرقت فقالوا‏:‏ من يكلم فيها رسول الله صلى الله عليه وسلم ‏؟‏ فقالوا‏:‏ ومن يجترئ عليه إلا أسامة بن زيد، حب رسول الله صلى الله عليه وسلم ‏:‏، فكلمه أسامة فقال صلى الله عليه وسلم ‏:‏“أتشفع في حد من حدود الله تعالى‏؟‏ “ثم قام فاختطب، ثم قال‏:‏ “إنما أهلك الذين قبلكم أنهم كانوا إذا سرق فيهم الشريف تركوه، وإذا سرق فيهم الضعيف، أقاموا عليه الحد، وايم الله لو أن فاطمة بنت محمد سرقت لقطعت يدها” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وفي رواية فتلون وجه رسول الله صلى الله عليه وسلم ‏"‏ فقال‏:‏ ‏"‏أتشفع في حد من حدود الله‏؟‏‏"‏ قال أسامة‏:‏ استغفر لي يا رسول الله قال‏:‏ ثم أمر بتلك المرأة فقطعت يدها‏.‏

Reference : Riyad as-Salihin 1770
In-book reference : Book 17, Hadith 260
Sunan an-Nasa'i 5416
It was narrated from 'Urwah that 'Abdullah bin Az-Zubair narrated to him that:
A man among the Ansar disputed with Az-Zubair concerning a stream in Al-Harrah from which they both used to water their date palm trees. The Ansari said: "Let the water flow," but he (Az-Zubair) refused. They brought their dispute to the Messenger of Allah [SAW]. The Messenger of Allah [SAW] said: "Irrigate (your land), O Zubair, then let the water flow to your neighbor." The Ansari became angry and said: "O Messenger of Allah, is it because he is your cousin?" The face of the Messenger of Allah [SAW] changed color (because of anger) and he said: "O Zubair, irrigate (your land) then block the water until it flows back to the walls." Az-Zubair said: "I think that this Verse was revealed concerning this matter: 'But no, by your Lord, they can have no faith.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّهُ حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شِرَاجِ الْحَرَّةِ الَّتِي يَسْقُونَ بِهَا النَّخْلَ فَقَالَ الأَنْصَارِيُّ سَرِّحِ الْمَاءَ يَمُرَّ ‏.‏ فَأَبَى عَلَيْهِ فَاخْتَصَمُوا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ثُمَّ أَرْسِلِ الْمَاءَ إِلَى جَارِكَ ‏"‏ ‏.‏ فَغَضِبَ الأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللَّهِ أَنْ كَانَ ابْنَ عَمَّتِكَ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ يَا زُبَيْرُ اسْقِ ثُمَّ احْبِسِ الْمَاءَ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ‏"‏ ‏.‏ فَقَالَ الزُّبَيْرُ إِنِّي أَحْسَبُ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِي ذَلِكَ ‏{‏ فَلاَ وَرَبِّكَ لاَ يُؤْمِنُونَ ‏}‏ الآيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5416
In-book reference : Book 49, Hadith 38
English translation : Vol. 6, Book 49, Hadith 5418
Jami` at-Tirmidhi 1099
Abu Mas'ud narrated:
"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ أَبُو شُعَيْبٍ إِلَى غُلاَمٍ لَهُ لَحَّامٍ فَقَالَ اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً فَإِنِّي رَأَيْتُ فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُوعَ ‏.‏ قَالَ فَصَنَعَ طَعَامًا ثُمَّ أَرْسَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَعَاهُ وَجُلَسَاءَهُ الَّذِينَ مَعَهُ فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم اتَّبَعَهُمْ رَجُلٌ لَمْ يَكُنْ مَعَهُمْ حِينَ دُعُوا فَلَمَّا انْتَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبَابِ قَالَ لِصَاحِبِ الْمَنْزِلِ ‏ "‏ إِنَّهُ اتَّبَعَنَا رَجُلٌ لَمْ يَكُنْ مَعَنَا حِينَ دَعَوْتَنَا فَإِنْ أَذِنْتَ لَهُ دَخَلَ ‏"‏ ‏.‏ قَالَ فَقَدْ أَذِنَّا لَهُ فَلْيَدْخُلْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1099
In-book reference : Book 11, Hadith 20
English translation : Vol. 2, Book 6, Hadith 1099
Jami` at-Tirmidhi 2900
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Gather and I shall recite to you one third of the Qur'an." He said: "So whoever was to gather did so, then the Messenger of Allah (SAW) came out and recited Qul Huwa Allahu Ahad. Then he went back in. Some of them said to each other: "The Messenger of Allah (SAW) said: 'I shall recite to you one third of the Qur'an' I thought that this was news from the Heavens." Allah's Prophet (SAW) came out and said: "Indeed I said that I would recite to you one third of the Qur'an, and it is indeed equal to one third of the Qur'an."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْشِدُوا فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ فَحَشَدَ مَنْ حَشَدَ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَرَأَْ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ ثُمَّ دَخَلَ فَقَالَ بَعْضُنَا لِبَعْضٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنِّي سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏ إِنِّي لأُرَى هَذَا خَبَرٌ جَاءَهُ مِنَ السَّمَاءِ ثُمَّ خَرَجَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنِّي قُلْتُ سَأَقْرَأُ عَلَيْكُمْ ثُلُثَ الْقُرْآنِ أَلاَ وَإِنَّهَا تَعْدِلُ بثُلُثَ الْقُرْآنِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو حَازِمٍ الأَشْجَعِيُّ اسْمُهُ سَلْمَانُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2900
In-book reference : Book 45, Hadith 26
English translation : Vol. 5, Book 42, Hadith 2900
Jami` at-Tirmidhi 1432
'Umar bin Al-Khattab said:
"Verily Allah sent Muhammad (saws) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (saws) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ وَإِنِّي خَائِفٌ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ فَيَقُولَ قَائِلٌ لاَ نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَبَلٌ أَوِ اعْتِرَافٌ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1432
In-book reference : Book 17, Hadith 12
English translation : Vol. 3, Book 15, Hadith 1432
Jami` at-Tirmidhi 3529
Abu Rashid Al-Hubrani said:
“I came to `Abdullah bin `Amr and said to him: ‘Report something to me that you heard from the Messenger of Allah (saws).’ So he set forth before me a scroll and said: ‘This is what the Messenger of Allah (saws) wrote for me.’” He said: “So I looked in it and found in it: ‘Indeed, Abu Bakr As-Siddiq, may Allah be pleased with him, said: “O Messenger of Allah, teach me what to say at morning and afternoon.” He said: “O Abu Bakr, say: ‘O Allah, Creator of the heavens and the earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaitan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim (Allāhumma fāṭiras-samāwāti wal-arḍi, `ālimal-ghaibi wash-shahādati, lā ilāha illā anta, rabba kulli shai’in wa malīkahu, a`ūdhu bika min sharri nafsī wa min sharrish-shaiṭāni wa sharakihi, wa an aqtarifa `alā nafsī sū’an, aw ajurrahu ilā muslim).’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، قَالَ أَتَيْتُ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِي فَقُلْتُ لَهُ حَدِّثْنَا مِمَّا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَلْقَى إِلَىَّ صَحِيفَةً فَقَالَ هَذَا مَا كَتَبَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَنَظَرْتُ فِيهَا فَإِذَا فِيهَا إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ رضى الله عنه قَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ ‏.‏ فَقَالَ ‏ "‏ يَا أَبَا بَكْرٍ قُلِ اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ لاَ إِلَهَ إِلاَّ أَنْتَ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشَرَكِهِ وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا أَوْ أَجُرَّهُ إِلَى مُسْلِمٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3529
In-book reference : Book 48, Hadith 160
English translation : Vol. 6, Book 45, Hadith 3529
Jami` at-Tirmidhi 3725
Narrated Al-Bara:
"The Prophet (SAW) dispatched two armies and put 'Ali bin Abi Talib in charge of one of them, and Khalid bin Al-Walid in charge of the other. He said: "When there is fighting, then (the leader is) 'Ali." He said: "So 'Ali conquered a fortress and took a slave girl. So Khalid sent me with a letter to the Prophet (SAW) complaining about him. So I came to the Prophet (SAW) and he read the letter and his color changed, then he said: 'What is your view concerning one who loves Allah and His Messenger, and Allah and His Messenger love him.'" He said: "I said: 'I seek refuge in Allah from the wrath of Allah and the anger of His Messenger, and I am but a Messenger.' So he became silent."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، قَالَ حَدَّثَنَا الأَحْوَصُ بْنُ جَوَّابٍ أَبُو الْجَوَّابِ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم جَيْشَيْنِ وَأَمَّرَ عَلَى أَحَدِهِمَا عَلِيَّ بْنَ أَبِي طَالِبٍ وَعَلَى الآخَرِ خَالِدَ بْنَ الْوَلِيدِ وَقَالَ ‏"‏ إِذَا كَانَ الْقِتَالُ فَعَلِيٌّ ‏"‏ ‏.‏ قَالَ فَافْتَتَحَ عَلِيٌّ حِصْنًا فَأَخَذَ مِنْهُ جَارِيَةً فَكَتَبَ مَعِي خَالِدٌ كِتَابًا إِلَى النَّبِيِّ صلى الله عليه وسلم يَشِي بِهِ ‏.‏ قَالَ فَقَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَرَأَ الْكِتَابَ فَتَغَيَّرَ لَوْنُهُ ثُمَّ قَالَ ‏"‏ مَا تَرَى فِي رَجُلٍ يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَ قُلْتُ أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ مِنْ غَضَبِ رَسُولِهِ وَإِنَّمَا أَنَا رَسُولٌ فَسَكَتَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3725
In-book reference : Book 49, Hadith 122
English translation : Vol. 1, Book 46, Hadith 3725
Sahih al-Bukhari 2362

Narrated `Urwa bin Az-Zubair:

An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ حَدَّثَهُ أَنَّ رَجُلاً مِنَ الأَنْصَارِ خَاصَمَ الزُّبَيْرَ فِي شِرَاجٍ مِنَ الْحَرَّةِ يَسْقِي بِهَا النَّخْلَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْقِ يَا زُبَيْرُ ـ فَأَمَرَهُ بِالْمَعْرُوفِ ـ ثُمَّ أَرْسِلْ إِلَى جَارِكَ ‏"‏‏.‏ فَقَالَ الأَنْصَارِيُّ أَنْ كَانَ ابْنَ عَمَّتِكَ‏.‏ فَتَلَوَّنَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ الْمَاءُ إِلَى الْجَدْرِ ‏"‏‏.‏ وَاسْتَوْعَى لَهُ حَقَّهُ‏.‏ فَقَالَ الزُّبَيْرُ وَاللَّهِ إِنَّ هَذِهِ الآيَةَ أُنْزِلَتْ فِي ذَلِكَ ‏{‏َلاَ وَرَبِّكِ لاَ يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ‏}‏‏.‏ قَالَ لِي ابْنُ شِهَابٍ فَقَدَّرَتِ الأَنْصَارُ وَالنَّاسُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم ‏"‏ اسْقِ ثُمَّ احْبِسْ حَتَّى يَرْجِعَ إِلَى الْجَدْرِ ‏"‏‏.‏ وَكَانَ ذَلِكَ إِلَى الْكَعْبَيْنِ‏.‏
Reference : Sahih al-Bukhari 2362
In-book reference : Book 42, Hadith 10
USC-MSA web (English) reference : Vol. 3, Book 40, Hadith 550
  (deprecated numbering scheme)
Musnad Ahmad 316
It was narrated that `Adi bin Hatim said:
I came to Umar bin al Khattab with some of my people and he starting giving to each man of Tayy two thousand, and he ignored me, I tried to come in front of him and he turned away from me, then I came from the direction he was facing and he turned away from me. Then I said: O Ameer al-Mu`mineen, do you recognize me? He smiled and leaned backwards, then he said: Yes, by Allah! I know that you believed when they disbelieved, and you came when they turned away, and you remained loyal when they betrayed. The first sadaqah (zakah) that brightened the face of the Messenger of Allah (ﷺ) and the faces of his Companions was the sadaqah of Tayy that you brought to the Messenger of Allah (ﷺ) Then he began to apologize, then he said: I am only giving to people who are extremely poor and they are the leaders of their tribes and have responsibilities.
حَدَّثَنَا بَكْرُ بْنُ عِيسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الْمُغِيرَةِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ أَتَيْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فِي أُنَاسٍ مِنْ قَوْمِي فَجَعَلَ يَفْرِضُ لِلرَّجُلِ مِنْ طَيِّئٍ فِي أَلْفَيْنِ وَيُعْرِضُ عَنِّي قَالَ فَاسْتَقْبَلْتُهُ فَأَعْرَضَ عَنِّي ثُمَّ أَتَيْتُهُ مِنْ حِيَالِ وَجْهِهِ فَأَعْرَضَ عَنِّي قَالَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَعْرِفُنِي قَالَ فَضَحِكَ حَتَّى اسْتَلْقَى لِقَفَاهُ ثُمَّ قَالَ نَعَمْ وَاللَّهِ إِنِّي لَأَعْرِفُكَ آمَنْتَ إِذْ كَفَرُوا وَأَقْبَلْتَ إِذْ أَدْبَرُوا وَوَفَيْتَ إِذْ غَدَرُوا وَإِنَّ أَوَّلَ صَدَقَةٍ بَيَّضَتْ وَجْهَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُجُوهَ أَصْحَابِهِ صَدَقَةُ طَيِّئٍ جِئْتَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَخَذَ يَعْتَذِرُ ثُمَّ قَالَ إِنَّمَا فَرَضْتُ لِقَوْمٍ أَجْحَفَتْ بِهِمْ الْفَاقَةُ وَهُمْ سَادَةُ عَشَائِرِهِمْ لِمَا يَنُوبُهُمْ مِنْ الْحُقُوقِ‏.‏
Grade: Sahih, because of corroborating evidence, al-Bukhari (1605) (Darussalam)
Reference : Musnad Ahmad 316
In-book reference : Book 2, Hadith 223
Sahih al-Bukhari 6517

Narrated Abu Huraira:

Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَالأَعْرَجِ، أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ اسْتَبَّ رَجُلاَنِ، رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ‏.‏ فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ، قَالَ فَغَضِبَ الْمُسْلِمُ عِنْدَ ذَلِكَ، فَلَطَمَ وَجْهَ الْيَهُودِيِّ، فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى، فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ، فَأَكُونُ فِي أَوَّلِ مَنْ يُفِيقُ، فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ، فَلاَ أَدْرِي أَكَانَ مُوسَى فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي، أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6517
In-book reference : Book 81, Hadith 106
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 524
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1219
Narrated Jabir:

"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."

[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.

This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَبَّرَ غُلاَمًا لَهُ فَمَاتَ وَلَمْ يَتْرُكْ مَالاً غَيْرَهُ فَبَاعَهُ النَّبِيُّ صلى الله عليه وسلم فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بْنِ النَّحَّامِ ‏.‏ قَالَ جَابِرٌ عَبْدًا قِبْطِيًّا مَاتَ عَامَ الأَوَّلِ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا بِبَيْعِ الْمُدَبَّرِ بَأْسًا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَكَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ بَيْعَ الْمُدَبَّرِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكٍ وَالأَوْزَاعِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1219
In-book reference : Book 14, Hadith 18
English translation : Vol. 3, Book 12, Hadith 1219
Jami` at-Tirmidhi 3399
Al-Bara' bin `Azib (ra) narrated that:
The Messenger of Allah (saws) used to lay his head upon his right hand when going to sleep, then say: “My Lord, safeguard me from Your punishment the Day You resurrect Your slaves (Rabbi qinī `adhābaka yawma tab`athu `ibādak).”
حَدَّثَنَا أَبُو كُرَيْبٍ، أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، - هُوَ السَّلُولِيُّ عَنْ إِبْرَاهِيمَ بْنِ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، رضى الله عنهما قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَسَّدُ يَمِينَهُ عِنْدَ الْمَنَامِ ثُمَّ يَقُولُ ‏ "‏ رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ لَمْ يَذْكُرْ بَيْنَهُمَا أَحَدًا وَرَوَى شُعْبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ وَرَجُلٍ آخَرَ عَنِ الْبَرَاءِ ‏.‏ وَرَوَى إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ عَنِ الْبَرَاءِ وَعَنْ أَبِي إِسْحَاقَ عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3399
In-book reference : Book 48, Hadith 30
English translation : Vol. 6, Book 45, Hadith 3399
Sahih Muslim 2373 c

Abu Huraira reported that two persons, one from amongst the Jews and the other from amongst the Muslims, fell into dispute and began to abuse one another. The Muslim said:

By Him Who chose Muhammad (may peace be upon him) in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah's Messenger (may peace be upon him) and told him about his affair and the affair of the Muslim. Thereupon Allah's Messenger (may peace be upon him) said: Don't make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know (whether) he would swoon and would recover before me or Allah would make an exception for him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْيَهُودِ وَرَجُلٌ مِنَ الْمُسْلِمِينَ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا صلى الله عليه وسلم عَلَى الْعَالَمِينَ ‏.‏ وَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَيْهِ السَّلاَمُ عَلَى الْعَالَمِينَ ‏.‏ قَالَ فَرَفَعَ الْمُسْلِمُ يَدَهُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَمْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2373c
In-book reference : Book 43, Hadith 211
USC-MSA web (English) reference : Book 30, Hadith 5854
  (deprecated numbering scheme)
Jami` at-Tirmidhi 72
Anas narrated:
"Some people from Urainah arrived in Al-Madinah, and they were uncomfortable (and ill from the climate). So Allah's Messenger sent them some camels from charity. He told them: "Drink from their milk and urine." So they killed the camel driver that Allah's Messenger sent, and they violently drove off the camels, and apostatized from Islam. So the Prophet came to them, he cut off their hands and feet on opposite side, and branded their eyes, and threw them in Al-Harrah." Anas said, "So I saw one of them working over the ground with his mouth, until they died."
حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا حُمَيْدٌ، وَقَتَادَةُ، وَثَابِتٌ، عَنْ أَنَسٍ، أَنَّ نَاسًا، مِنْ عُرَيْنَةَ قَدِمُوا الْمَدِينَةَ فَاجْتَوَوْهَا فَبَعَثَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي إِبِلِ الصَّدَقَةِ وَقَالَ ‏ "‏ اشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا ‏"‏ ‏.‏ فَقَتَلُوا رَاعِيَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاسْتَاقُوا الإِبِلَ وَارْتَدُّوا عَنِ الإِسْلاَمِ فَأُتِيَ بِهِمُ النَّبِيُّ صلى الله عليه وسلم فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلاَفٍ وَسَمَرَ أَعْيُنَهُمْ وَأَلْقَاهُمْ بِالْحَرَّةِ ‏.‏ قَالَ أَنَسٌ فَكُنْتُ أَرَى أَحَدَهُمْ يَكُدُّ الأَرْضَ بِفِيهِ حَتَّى مَاتُوا ‏.‏ وَرُبَّمَا قَالَ حَمَّادٌ يَكْدُمُ الأَرْضَ بِفِيهِ حَتَّى مَاتُوا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ ‏.‏ وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا لاَ بَأْسَ بِبَوْلِ مَا يُؤْكَلُ لَحْمُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 72
In-book reference : Book 1, Hadith 72
English translation : Vol. 1, Book 1, Hadith 72
Jami` at-Tirmidhi 294
Ibn Umar narrated:
"When the Prophet would sit during the Salat, he would place his right hand on his knee, and raise his finger, the one that is next to the [right] thumb, supplicating with it, and his left hand was spread flat on his left knee."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، وَيَحْيَى بْنُ مُوسَى، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَهُ الْيُمْنَى عَلَى رُكْبَتِهِ وَرَفَعَ إِصْبَعَهُ الَّتِي تَلِي الإِبْهَامَ الْيُمْنَى يَدْعُو بِهَا وَيَدُهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ وَنُمَيْرٍ الْخُزَاعِيِّ وَأَبِي هُرَيْرَةَ وَأَبِي حُمَيْدٍ وَوَائِلِ بْنِ حُجْرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ يَخْتَارُونَ الإِشَارَةَ فِي التَّشَهُّدِ وَهُوَ قَوْلُ أَصْحَابِنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 294
In-book reference : Book 2, Hadith 146
English translation : Vol. 1, Book 2, Hadith 294
Jami` at-Tirmidhi 3418
`Abdullah bin `Abbas [may Allah be pleased with them] narrated, :
that when the Messenger of Allah (saws) would stand for prayer during the middle of the night, he would say: “O Allah, to You is the Praise, You are the Light of the heavens and the earth, and to You is the Praise, You are the Sustainer of the heavens and the earth, and to You is the praise, You are the Lord of the heavens and the earth, and those in them, You are the truth, and Your Promise is the truth, and Your meeting is true, and Paradise is true, and the Fire is true, and the Hour is true, O Allah, to You have I submitted, and in You have I believed , and in You have I relied, and to You have I turned, and by You have I argued, and to You have I referred for judgment. So forgive me what I have done before and after, and that which I have hidden and that which I have done openly. You are my Deity, no has the right to be worshiped but You (Allāhumma lakal-ḥamd, anta nūrus-samāwāti wal-arḍ, wa lakal-ḥamd, anta qayyāmus-samāwāti wal-arḍ, wa lakal-ḥamd, anta rabbus-samāwāti wal-arḍ, wa man fīhinn, antal-ḥaqq, wa wa`dukal-ḥaqq, wa liqā'uka ḥaqq, wal-jannatu ḥaqq, wan-nāru ḥaqq, was-sā`atu ḥaqq. Allāhumma laka aslamtu, wa bika āmantu, wa `alaika tawakkaltu, wa ilaika anabtu, wa bika khāṣamtu, wa ilaika ḥākamtu, faghfirlī mā qaddamtu wa mā akhartu, wa mā asrartu wa mā a`lant. Anta ilāhī lā ilāha illā ant).”
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3418
In-book reference : Book 48, Hadith 49
English translation : Vol. 6, Book 45, Hadith 3418
Jami` at-Tirmidhi 3447
Ibn `Umar narrated that:
When the Prophet (saws) wanted to travel, when he mounted his riding camel, he would say the Takbir three times and say: Glory is to Him Who has subjected this to us, and we were not able to do it. And, surely, to our Lord are we returning (Subḥān alladhī sakh-khara lanā hādhā wa mā kunnā lahū muqrinīn. Wa innā ilā rabbinā lamunqalibūn). Then he would say: “O Allah, I ask You in this journey of mine from the righteousness and piety and actions that which you are pleased with. O Allah, ease for us the path, and make near for us the distance of the land. O Allah, You are the companion in the journey, and the caretaker for the family. O Allah, accompany us in our journey, and take care of our families (Allāhumma innī as’aluka fī safarī hādhā minal-birri wat-taqwā, wa minal-`amali mā tarḍā. Allāhumma hawwin `alainal-masīra, waṭwi `annā bu`dal-arḍ. Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli. Allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā).” And when he would return to his family, he would say: “(We are) Returning, if Allah wills, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna in shā’ Allāh, tā’ibūna `ābidūna lirabbinā hāmidūn).”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ الْبَارِقِيِّ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا سَافَرَ فَرَكِبَ رَاحِلَتَهُ كَبَّرَ ثَلاَثًا وَيَقُولُ ‏:‏ ‏(‏ سبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنْقَلِبُونَ ‏)‏ ثُمَّ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِي سَفَرِي هَذَا مِنَ الْبِرِّ وَالتَّقْوَى وَمِنَ الْعَمَلِ مَا تَرْضَى اللَّهُمَّ هَوِّنْ عَلَيْنَا الْمَسِيرَ وَاطْوِ عَنَّا بُعْدَ الأَرْضِ اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا ‏"‏ ‏.‏ وَكَانَ يَقُولُ إِذَا رَجَعَ إِلَى أَهْلِهِ ‏"‏ آيِبُونُ إِنْ شَاءَ اللَّهُ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3447
In-book reference : Book 48, Hadith 78
English translation : Vol. 6, Book 45, Hadith 3447
Jami` at-Tirmidhi 3787
Narrated 'Umar bin Abi Salamah - the step-son of the Prophet (SAW):
"When these Ayat were revealed to the Prophet (SAW): 'Allah only wishes to remove the Rijs from you, O members of the family, and to purify you with a thorough purification...' (33:33) in the home of Umm Salamah, he called for Fatimah, Hasan, Husain, and wrapped them in a cloak, and 'Ali was behind him, so he wrapped him in the cloak, then he said: 'O Allah! These are the people of my house, so remove the Rijs from them, and purify them with a thorough purification.' So Umm Salamah said: 'And am I with them O Messenger of Allah?' He said: 'You are in your place, and you are more virtuous to me.'"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَصْبَهَانِيُّ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، رَبِيبِ النَّبِيِّ صلى الله عليه وسلم قَالَ نَزَلَتْ هَذِهِ الآيَةُ عَلَى النَّبِيِّ صلى الله عليه وسلمَّ ‏:‏ ‏(‏ إنمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا ‏)‏ فِي بَيْتِ أُمِّ سَلَمَةَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَجَلَّلَهُمْ بِكِسَاءٍ وَعَلِيٌّ خَلْفَ ظَهْرِهِ فَجَلَّلَهُ بِكِسَاءٍ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَؤُلاَءِ أَهْلُ بَيْتِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَطَهِّرْهُمْ تَطْهِيرًا ‏"‏ ‏.‏ قَالَتْ أُمُّ سَلَمَةَ وَأَنَا مَعَهُمْ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ أَنْتِ عَلَى مَكَانِكِ وَأَنْتِ إِلَيَّ خَيْرٍ ‏"‏ ‏. وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَبِي الْحَمْرَاءِ وَأَنَسٍ بْنِ مَالِكٍ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3787
In-book reference : Book 49, Hadith 186
English translation : Vol. 1, Book 46, Hadith 3787
Jami` at-Tirmidhi 599
(Another chain) from Ali :
from the Prophet similarly (no. 598).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَقَالَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَحْسَنُ شَيْءٍ رُوِيَ فِي تَطَوُّعِ النَّبِيِّ صلى الله عليه وسلم فِي النَّهَارِ هَذَا ‏.‏ وَرُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ أَنَّهُ كَانَ يُضَعِّفُ هَذَا الْحَدِيثَ ‏.‏ وَإِنَّمَا ضَعَّفَهُ عِنْدَنَا وَاللَّهُ أَعْلَمُ لأَنَّهُ لاَ يُرْوَى مِثْلُ هَذَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَذَا الْوَجْهِ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيٍّ ‏.‏ وَعَاصِمُ بْنُ ضَمْرَةَ هُوَ ثِقَةٌ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ‏.‏ قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ قَالَ سُفْيَانُ كُنَّا نَعْرِفُ فَضْلَ حَدِيثِ عَاصِمِ بْنِ ضَمْرَةَ عَلَى حَدِيثِ الْحَارِثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 599
In-book reference : Book 6, Hadith 56
English translation : Vol. 2, Book 1, Hadith 599
Jami` at-Tirmidhi 739
Aishah narrated:
"I could not find the Messenger of Allah one night. So I left and found him at Al-Baqi. He said: 'Did you fear that you had been wronged by Allah and His Messenger?' I said: 'O Messenger of Allah! I thought that you had gone to one of your wives.' So he said: 'Indeed Allah, Mighty and Sublime is He, descends to the lowest Heavens during the night of the middle of Sha'ban, to grant forgiveness to more than the number of hairs on the sheep of (Banu) Kalb.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْحَجَّاجُ بْنُ أَرْطَاةَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَخَرَجْتُ فَإِذَا هُوَ بِالْبَقِيعِ فَقَالَ ‏"‏ أَكُنْتِ تَخَافِينَ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي ظَنَنْتُ أَنَّكَ أَتَيْتَ بَعْضَ نِسَائِكَ ‏.‏ فَقَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْزِلُ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ إِلَى السَّمَاءِ الدُّنْيَا فَيَغْفِرُ لأَكْثَرَ مِنْ عَدَدِ شَعْرِ غَنَمِ كَلْبٍ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْحَجَّاجِ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يُضَعِّفُ هَذَا الْحَدِيثَ وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ لَمْ يَسْمَعْ مِنْ عُرْوَةَ وَالْحَجَّاجُ بْنُ أَرْطَاةَ لَمْ يَسْمَعْ مِنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 739
In-book reference : Book 8, Hadith 58
English translation : Vol. 2, Book 3, Hadith 739
Jami` at-Tirmidhi 2544
Abu Ayyub narrated that a Bedouin came to the Prophet (s.a.w) and said:
"O Messenger of Allah, indeed, I love horses. Are there horses in Paradise?" The Messenger of Allah (s.a.w) said: "If you are admitted into Paradise, you shall be brought a horse of rubies with two wings, then you shall be carried on it, then it will fly with you wherever you want."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ الأَحْمَسِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ وَاصِلٍ، هُوَ ابْنُ السَّائِبِ عَنْ أَبِي سَوْرَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ وَلاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو سَوْرَةَ هُوَ ابْنُ أَخِي أَبِي أَيُّوبَ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ جِدًّا قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ أَبُو سَوْرَةَ هَذَا مُنْكَرُ الْحَدِيثِ يَرْوِي مَنَاكِيرَ عَنْ أَبِي أَيُّوبَ لاَ يُتَابَعُ عَلَيْهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2544
In-book reference : Book 38, Hadith 22
English translation : Vol. 4, Book 12, Hadith 2544
Jami` at-Tirmidhi 1366
Narrated Rafi' bin Khadij:
that the Prophet (saws) said: "Whoever farms a people's land without their permission, then nothing he farms belongs to him and its finances are due to him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ النَّخَعِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ زَرَعَ فِي أَرْضِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَلَيْسَ لَهُ مِنَ الزَّرْعِ شَيْءٌ وَلَهُ نَفَقَتُهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ شَرِيكِ بْنِ عَبْدِ اللَّهِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ هُوَ حَدِيثٌ حَسَنٌ ‏.‏ وَقَالَ لاَ أَعْرِفُهُ مِنْ حَدِيثِ أَبِي إِسْحَاقَ إِلاَّ مِنْ رِوَايَةِ شَرِيكٍ ‏.‏ قَالَ مُحَمَّدٌ حَدَّثَنَا مَعْقِلُ بْنُ مَالِكٍ الْبَصْرِيُّ، حَدَّثَنَا عُقْبَةُ بْنُ الأَصَمِّ، عَنْ عَطَاءٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1366
In-book reference : Book 15, Hadith 47
English translation : Vol. 3, Book 13, Hadith 1366
Jami` at-Tirmidhi 1440
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "If one of your slave girl commits illegal sexual intercourse, then whip her three times according to the Book of Allah, and if she does it again then sell her, even if it is for a rope made of hair."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَجْلِدْهَا ثَلاَثًا بِكِتَابِ اللَّهِ فَإِنْ عَادَتْ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَشِبْلٍ عَنْ عَبْدِ اللَّهِ بْنِ مَالِكٍ الأَوْسِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رَأَوْا أَنْ يُقِيمَ الرَّجُلُ الْحَدَّ عَلَى مَمْلُوكِهِ دُونَ السُّلْطَانِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُهُمْ يُرْفَعُ إِلَى السُّلْطَانِ وَلاَ يُقِيمُ الْحَدَّ هُوَ بِنَفْسِهِ ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1440
In-book reference : Book 17, Hadith 23
English translation : Vol. 3, Book 15, Hadith 1440
Jami` at-Tirmidhi 3545
Abu Hurairah narrated that the Messenger of Allah (saws) said:
“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا رِبْعِيُّ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَىَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلاَهُ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ وَأَظُنُّهُ قَالَ أَوْ أَحَدُهُمَا ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرِبْعِيُّ بْنُ إِبْرَاهِيمَ هُوَ أَخُو إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَهُوَ ثِقَةٌ وَهُوَ ابْنُ عُلَيَّةَ ‏.‏ وَيُرْوَى عَنْ بَعْضِ أَهْلِ الْعِلْمِ قَالَ إِذَا صَلَّى الرَّجُلُ عَلَى النَّبِيِّ صلى الله عليه وسلم مَرَّةً فِي الْمَجْلِسِ أَجْزَأَ عَنْهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3545
In-book reference : Book 48, Hadith 176
English translation : Vol. 6, Book 45, Hadith 3545
Jami` at-Tirmidhi 2801
Narrated Jabir:
that the Prophet (SAW) said: "Whoever believes in Allah and the Last Day, then he is not to let his wife enter the Hammam, and whoever believes in Allah and the Last Day, then he is not to enter the Hammam without an Izar. And whoever believes in Allah and the Last Day, then he is not to sit at a spread in which Khamr is circulated."
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ الْكُوفِيُّ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ طَاوُسٍ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَدْخُلِ الْحَمَّامَ بِغَيْرِ إِزَارٍ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُدْخِلْ حَلِيلَتَهُ الْحَمَّامَ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَجْلِسْ عَلَى مَائِدَةٍ يُدَارُ عَلَيْهَا بِالْخَمْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ طَاوُسٍ عَنْ جَابِرٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ لَيْثُ بْنُ أَبِي سُلَيْمٍ صَدُوقٌ وَرُبَّمَا يَهِمُ فِي الشَّىْءِ ‏.‏ قَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ وَقَالَ أَحْمَدُ بْنُ حَنْبَلٍ لَيْثٌ لاَ يُفْرَحُ بِحَدِيثِهِ كَانَ لَيْثٌ يَرْفَعُ أَشْيَاءَ لاَ يَرْفَعُهَا غَيْرُهُ فَلِذَلِكَ ضَعَّفُوهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2801
In-book reference : Book 43, Hadith 74
English translation : Vol. 5, Book 41, Hadith 2801
Jami` at-Tirmidhi 3945
Narrated Abu Hurairah:
that a Bedouin gave a young female camel as a gift to the Messenger of Allah (SAW), so he in turn for that, gave him six young female camels. But he was not satisfied with that, so when that news reached the Prophet (SAW), he praised Allah, and expressed gratitude to Him, then said: 'Indeed so-and-so gave a camel to me as a gift, so I reciprocated for that with six young she-camels, yet he became upset. So I decided that I would not accept a gift except from a Quraishi, or Ansari, or Dawsi.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي أَيُّوبُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَهَا فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ فُلاَنًا أَهْدَى إِلَىَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا وَلَقَدْ هَمَمْتُ أَنْ لاَ أَقْبَلَ هَدِيَّةً إِلاَّ مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دَوْسِيٍّ ‏"‏ ‏.‏ وَفِي الْحَدِيثِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا ‏.‏ هَذَا حَدِيثٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ وَيَزِيدُ بْنُ هَارُونَ يَرْوِي عَنْ أَيُّوبَ أَبِي الْعَلاَءِ وَهُوَ أَيُّوبُ بْنُ مِسْكِينٍ وَيُقَالُ ابْنُ أَبِي مِسْكِينٍ وَلَعَلَّ هَذَا الْحَدِيثَ الَّذِي رُوِيَ عَنْ أَيُّوبَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ هُوَ أَيُّوبُ أَبُو الْعَلاَءِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3945
In-book reference : Book 49, Hadith 345
English translation : Vol. 1, Book 46, Hadith 3945
Sunan an-Nasa'i 3537
Umm Hakim bint Asid narrated from her mother that her husband died and she had a problem in her eye, so she applied kohl to clear her eyes. She sent a freed slave woman of hers to Umm Salamah to ask her about using kohl to clear her eyes. She said:
"Do not use kohl unless it cannot be avoided. The Messenger of Allah entered upon me when Abu Salamah died and I had put some aloe juice on my eyes. He said: 'What is this, O Umm Salamah?' I said: 'It is aloe juice, O Messenger of Allah, there is no perfume in it.' He said: 'It makes the face look bright, so only use it at night, and do not comb your hair with perfume or henna, for it is a dye.' I said: 'With what can I comb it, O Messenger of Allah?' He said: 'With lote leaves -cover your head with them.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ الْمُغِيرَةَ بْنَ الضَّحَّاكِ، يَقُولُ حَدَّثَتْنِي أُمُّ حَكِيمٍ بِنْتُ أَسِيدٍ، عَنْ أُمِّهَا، أَنَّ زَوْجَهَا، تُوُفِّيَ وَكَانَتْ تَشْتَكِي عَيْنَهَا فَتَكْتَحِلُ الْجِلاَءَ فَأَرْسَلَتْ مَوْلاَةً لَهَا إِلَى أُمِّ سَلَمَةَ فَسَأَلَتْهَا عَنْ كُحْلِ الْجِلاَءِ فَقَالَتْ لاَ تَكْتَحِلُ إِلاَّ مِنْ أَمْرٍ لاَ بُدَّ مِنْهُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جَعَلْتُ عَلَى عَيْنِي صَبِرًا فَقَالَ ‏"‏ مَا هَذَا يَا أُمَّ سَلَمَةَ ‏"‏ ‏.‏ قُلْتُ إِنَّمَا هُوَ صَبِرٌ يَا رَسُولَ اللَّهِ لَيْسَ فِيهِ طِيبٌ ‏.‏ قَالَ ‏"‏ إِنَّهُ يَشُبُّ الْوَجْهَ فَلاَ تَجْعَلِيهِ إِلاَّ بِاللَّيْلِ وَلاَ تَمْتَشِطِي بِالطِّيبِ وَلاَ بِالْحِنَّاءِ فَإِنَّهُ خِضَابٌ ‏"‏ ‏.‏ قُلْتُ بِأَىِّ شَىْءٍ أَمْتَشِطُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ بِالسِّدْرِ تُغَلِّفِينَ بِهِ رَأْسَكِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3537
In-book reference : Book 27, Hadith 151
English translation : Vol. 4, Book 27, Hadith 3567
Sunan an-Nasa'i 495
Shu'bah said:
"Sayyar bin Salamah, narrated to us, he said: 'I heard my father ask Abu Barzah about the prayer of the Messenger of Allah (PBUH).' I said: 'Did you really hear him?' He said: 'As I can hear you now.' He said: 'I heard my father ask about the prayer of the Messenger of Allah (PBUH).' He said: 'He would not mind if he delayed it - meaning 'Isha' until midnight, and he did not like to sleep before it or speak after it.'" Shu'bah said: "Then I met him later on and asked him. He said: 'He used to pray Zauhr when the sun had passed its zenith, and (he would pray) 'Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.' After that I met him and asked him, and he said: 'He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.' He said: 'And he used to recite in it between sixty and one hundred (verses).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ، عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ أَنْتَ سَمِعْتَهُ قَالَ كَمَا أَسْمَعُكَ السَّاعَةَ فَقَالَ سَمِعْتُ أَبِي يَسْأَلُ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا - يَعْنِي الْعِشَاءَ - إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا ‏.‏ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ قَالَ كَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُهُ فَيَعْرِفُهُ ‏.‏ قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 495
In-book reference : Book 6, Hadith 2
English translation : Vol. 1, Book 6, Hadith 496
Jami` at-Tirmidhi 738
Abu Hurairah narrated that :
the Messenger of Allah said: "When a half of Sha'ban remains then do not fast."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا بَقِيَ نِصْفٌ مِنْ شَعْبَانَ فَلاَ تَصُومُوا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ عَلَى هَذَا اللَّفْظِ ‏.‏ وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ أَنْ يَكُونَ الرَّجُلُ مُفْطِرًا فَإِذَا بَقِيَ مِنْ شَعْبَانَ شَيْءٌ أَخَذَ فِي الصَّوْمِ لِحَالِ شَهْرِ رَمَضَانَ ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يُشْبِهُ قَوْلَهُمْ حَيْثُ قَالَ صلى الله عليه وسلم ‏"‏ لاَ تَقَدَّمُوا شَهْرَ رَمَضَانَ بِصِيَامٍ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ ‏"‏ ‏.‏ وَقَدْ دَلَّ فِي هَذَا الْحَدِيثِ أَنَّمَا الْكَرَاهِيَةُ عَلَى مَنْ يَتَعَمَّدُ الصِّيَامَ لِحَالِ رَمَضَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 738
In-book reference : Book 8, Hadith 57
English translation : Vol. 2, Book 3, Hadith 738
Jami` at-Tirmidhi 758
Abu Hurairah narrated that :
the Prophet said: "There are no days more beloved to Allah that He be worshipped in them than the ten days of Dhul-Hijjah, fasting every day of them is the equivalent of fasting a year, and standing every night of them (in prayer) is the equivalent of standing on the Night of Qadr."
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ الْبَصْرِيُّ، حَدَّثَنَا مَسْعُودُ بْنُ وَاصِلٍ، عَنْ نَهَّاسِ بْنِ قَهْمٍ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ أَيَّامٍ أَحَبُّ إِلَى اللَّهِ أَنْ يُتَعَبَّدَ لَهُ فِيهَا مِنْ عَشْرِ ذِي الْحِجَّةِ يَعْدِلُ صِيَامُ كُلِّ يَوْمٍ مِنْهَا بِصِيَامِ سَنَةٍ وَقِيَامُ كُلِّ لَيْلَةٍ مِنْهَا بِقِيَامِ لَيْلَةِ الْقَدْرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مَسْعُودِ بْنِ وَاصِلٍ عَنِ النَّهَّاسِ ‏.‏ قَالَ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ مِنْ غَيْرِ هَذَا الْوَجْهِ مِثْلَ هَذَا ‏.‏ وَقَالَ قَدْ رُوِيَ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً شَيْءٌ مِنْ هَذَا ‏.‏ وَقَدْ تَكَلَّمَ يَحْيَى بْنُ سَعِيدٍ فِي نَهَّاسِ بْنِ قَهْمٍ مِنْ قِبَلِ حِفْظِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 758
In-book reference : Book 8, Hadith 77
English translation : Vol. 2, Book 3, Hadith 758
Jami` at-Tirmidhi 2223
Simak bin Harb narrated from Jabir bin Samurah who said " The Messenger of Allah(s.a.w) said:
'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he(s.a.w) had said: 'All of them are from Quraish."'
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَكُونُ مِنْ بَعْدِي اثْنَا عَشَرَ أَمِيرًا ‏"‏ ‏.‏ قَالَ ثُمَّ تَكَلَّمَ بِشَيْءٍ لَمْ أَفْهَمْهُ فَسَأَلْتُ الَّذِي يَلِينِي فَقَالَ قَالَ ‏"‏ كُلُّهُمْ مِنْ قُرَيْشٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، عَنْ جَابِرِ بْنِ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ هَذَا الْحَدِيثِ وقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرِ بْنِ سَمُرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ يُسْتَغْرَبُ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ أَبِي مُوسَى عَنْ جَابِرِ بْنِ سَمُرَةَ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2223
In-book reference : Book 33, Hadith 66
English translation : Vol. 4, Book 7, Hadith 2223
Jami` at-Tirmidhi 1726
Narrated Salman:

"The Messenger of Allah (saws) was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.'"

[Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: "Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، حَدَّثَنَا سَيْفُ بْنُ هَارُونَ الْبُرْجُمِيُّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ سَلْمَانَ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ السَّمْنِ وَالْجُبْنِ وَالْفِرَاءِ ‏.‏ فَقَالَ ‏ "‏ الْحَلاَلُ مَا أَحَلَّ اللَّهُ فِي كِتَابِهِ وَالْحَرَامُ مَا حَرَّمَ اللَّهُ فِي كِتَابِهِ وَمَا سَكَتَ عَنْهُ فَهُوَ مِمَّا عَفَا عَنْهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الْمُغِيرَةِ ‏.‏ وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرَوَى سُفْيَانُ وَغَيْرُهُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ قَوْلَهُ وَكَأَنَّ الْحَدِيثَ الْمَوْقُوفَ أَصَحُّ ‏.‏ وَسَأَلْتُ الْبُخَارِيَّ عَنْ هَذَا الْحَدِيثِ فَقَالَ مَا أُرَاهُ مَحْفُوظًا رَوَى سُفْيَانُ عَنْ سُلَيْمَانَ التَّيْمِيِّ عَنْ أَبِي عُثْمَانَ عَنْ سَلْمَانَ مَوْقُوفًا ‏.‏ قَالَ الْبُخَارِيُّ وَسَيْفُ بْنُ هَارُونَ مُقَارِبُ الْحَدِيثِ وَسَيْفُ بْنُ مُحَمَّدٍ عَنْ عَاصِمٍ ذَاهِبُ الْحَدِيثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1726
In-book reference : Book 24, Hadith 7
English translation : Vol. 3, Book 22, Hadith 1726
Jami` at-Tirmidhi 114
Ali narrated:
"I asked the Prophet about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl."
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو السَّوَّاقُ الْبَلْخِيُّ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، ح قَالَ وَحَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا حُسَيْنٌ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمَذْىِ فَقَالَ ‏"‏ مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ وَأُبَىِّ بْنِ كَعْبٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ ‏"‏ مِنَ الْمَذْىِ الْوُضُوءُ وَمِنَ الْمَنِيِّ الْغُسْلُ ‏"‏ ‏.‏ وَهُوَ قَوْلُ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَمَنْ بَعْدَهُمْ وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 114
In-book reference : Book 1, Hadith 114
English translation : Vol. 1, Book 1, Hadith 114
Jami` at-Tirmidhi 3300
Ali bin Abi Talib said:
“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الأَنْمَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا نَزَلَتْ ‏:‏ ‏(‏يا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَةً ‏)‏ ‏.‏ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا تَرَى دِينَارًا ‏"‏ ‏.‏ قُلْتُ لاَ يُطِيقُونَهُ ‏.‏ قَالَ ‏"‏ فَنِصْفُ دِينَارٍ ‏"‏ ‏.‏ قُلْتُ لاَ يُطِيقُونَهُ ‏.‏ قَالَ ‏"‏ فَكَمْ ‏"‏ ‏.‏ قُلْتُ شَعِيرَةٌ ‏.‏ قَالَ ‏"‏ إِنَّكَ لَزَهِيدٌ ‏"‏ ‏.‏ قَالَ فَنَزَلَتْ ‏:‏ ‏(‏أأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَاتٍ ‏)‏ الآيَةَ ‏.‏ قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الأُمَّةِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمَعْنَى قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3300
In-book reference : Book 47, Hadith 352
English translation : Vol. 5, Book 44, Hadith 3300
Jami` at-Tirmidhi 2948
Narrated Ibn 'Abbas:
"A man said 'O Messenger of Allah! Which deed is most virtuous to Allah?' He said: 'Al-Hallul-Murtahil'' He said: 'What is Al-Hallul-Murtahil?' He said: 'The one who recites from the beginning of the Qur'an to the end of it, every time he sets out (on a trip).'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ الرَّبِيعِ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الْعَمَلِ أَحَبُّ إِلَى اللَّهِ قَالَ ‏"‏ الْحَالُّ الْمُرْتَحِلُ ‏"‏ ‏.‏ قَالَ وَمَا الْحَالُّ الْمُرْتَحِلُ قَالَ ‏"‏ الَّذِي يَضْرِبُ مِنْ أَوَّلِ الْقُرْآنِ إِلَى آخِرِهِ كُلَّمَا حَلَّ ارْتَحَلَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِسْنَادُهُ لَيْسَ بِالْقَوِيِّ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا صَالِحٌ الْمُرِّيُّ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا عِنْدِي أَصَحُّ مِنْ حَدِيثِ نَصْرِ بْنِ عَلِيٍّ عَنِ الْهَيْثَمِ بْنِ الرَّبِيعِ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2948
In-book reference : Book 46, Hadith 22
English translation : Vol. 5, Book 43, Hadith 2948
Jami` at-Tirmidhi 969
Thuwair [and he is Ibn Abi Fakhitah] narrated that :
His father said: "Ali took me by the hand and said: 'Come with us to pay a visit to Al-Hasan.' So we found that Abu Musa was with him.' Ali - peace be upon him - said: 'O Abu Musa! Did you come to visit (the sick) or merely (stop by to) visit?' He said: 'No, to visit (the sick).' So Ali said: 'I heard the Messenger of Allah saying: "No Muslim visits (the sick) Muslims in the morning, except that sevety-thousand angels, sent Salat upon him until the evening, and he does not visit at night except that seventy thousand angels sent Salat upon him until the morning, and there will be a garden for him in Paradise."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرٍ، هُوَ ابْنُ أَبِي فَاخِتَةَ عَنْ أَبِيهِ، قَالَ أَخَذَ عَلِيٌّ بِيَدِي قَالَ انْطَلِقْ بِنَا إِلَى الْحَسَنِ نَعُودُهُ ‏.‏ فَوَجَدْنَا عِنْدَهُ أَبَا مُوسَى فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ أَعَائِدًا جِئْتَ يَا أَبَا مُوسَى أَمْ زَائِرًا فَقَالَ لاَ بَلْ عَائِدًا ‏.‏ فَقَالَ عَلِيٌّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ عَادَهُ عَشِيَّةً إِلاَّ صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ عَنْ عَلِيٍّ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ مِنْهُمْ مَنْ وَقَفَهُ وَلَمْ يَرْفَعْهُ ‏.‏ وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 969
In-book reference : Book 10, Hadith 5
English translation : Vol. 2, Book 5, Hadith 969
Jami` at-Tirmidhi 1957
Al-Bara bin Azib narrated that the Messenger of Allah said :
"Whoever gives someone some milk or silver, or guides him through a strait, then he will have the reward similar to freeing a slave."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ أَبِي إِسْحَاقَ، عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْسَجَةَ، يَقُولُ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ مَنَحَ مَنِيحَةَ لَبَنٍ أَوْ وَرِقٍ أَوْ هَدَى زُقَاقًا كَانَ لَهُ مِثْلُ عِتْقِ رَقَبَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ أَبِي إِسْحَاقَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ وَشُعْبَةُ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ هَذَا الْحَدِيثَ ‏.‏ وَفِي الْبَابِ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ‏.‏ وَمَعْنَى قَوْلِهِ ‏"‏ مَنْ مَنَحَ مَنِيحَةَ وَرِقٍ ‏"‏ ‏.‏ إِنَّمَا يَعْنِي بِهِ قَرْضَ الدَّرَاهِمِ قَوْلُهُ ‏"‏ أَوْ هَدَى زُقَاقًا ‏"‏ ‏.‏ يَعْنِي بِهِ هِدَايَةَ الطَّرِيقِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1957
In-book reference : Book 27, Hadith 63
English translation : Vol. 4, Book 1, Hadith 1957
Jami` at-Tirmidhi 3275
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "And at the setting of the stars (52:49) (about) the two Rak'ah before Fajr. And after the prostrations (50:40) 'The two Rak'at after Al-Maghrib.'"
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ رِشْدِينَ بْنِ كُرَيْبٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِدْبَارُ النُّجُومِ الرَّكْعَتَانِ قَبْلَ الْفَجْرِ وَإِدْبَارُ السُّجُودِ الرَّكْعَتَانِ بَعْدَ الْمَغْرِبِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ مُحَمَّدِ بْنِ فُضَيْلٍ عَنْ رِشْدِينَ بْنِ كُرَيْبٍ ‏.‏ قَالَ أَبُو عِيسَى وَسَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ مُحَمَّدٍ وَرِشْدِينَ ابْنَىْ كُرَيْبٍ أَيُّهُمَا أَوْثَقُ قَالَ مَا أَقْرَبَهُمَا وَمُحَمَّدٌ عِنْدِي أَرْجَحُ ‏.‏ قَالَ وَسَأَلْتُ عَبْدَ اللَّهِ بْنَ عَبْدِ الرَّحْمَنِ عَنْ هَذَا فَقَالَ مَا أَقْرَبَهُمَا عِنْدِي وَرِشْدِينُ بْنُ كُرَيْبٍ أَرْجَحُهُمَا عِنْدِي ‏.‏ قَالَ وَالْقَوْلُ عِنْدِي مَا قَالَ أَبُو مُحَمَّدٍ وَرِشْدِينُ أَرْجَحُ مِنْ مُحَمَّدٍ وَأَقْدَمُ وَقَدْ أَدْرَكَ رِشْدِينُ ابْنَ عَبَّاسٍ وَرَآهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3275
In-book reference : Book 47, Hadith 327
English translation : Vol. 5, Book 44, Hadith 3275
Jami` at-Tirmidhi 646
Anas bin Malik narrated that :
the Messenger of Allah said: "The one who commits transgression with charity is like the one who does not pay it."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعْدِ بْنِ سِنَانٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأُمِّ سَلَمَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ تَكَلَّمَ أَحْمَدُ بْنُ حَنْبَلٍ فِي سَعْدِ بْنِ سِنَانٍ ‏.‏ وَهَكَذَا يَقُولُ اللَّيْثُ بْنُ سَعْدٍ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سَعْدِ بْنِ سِنَانٍ عَنْ أَنَسِ بْنِ مَالِكٍ ‏.‏ وَيَقُولُ عَمْرُو بْنُ الْحَارِثِ وَابْنُ لَهِيعَةَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ عَنْ سِنَانِ بْنِ سَعْدٍ عَنْ أَنَسٍ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدًا يَقُولُ وَالصَّحِيحُ سِنَانُ بْنُ سَعْدٍ ‏.‏ وَقَوْلُهُ ‏"‏ الْمُعْتَدِي فِي الصَّدَقَةِ كَمَانِعِهَا ‏"‏ يَقُولُ عَلَى الْمُعْتَدِي مِنَ الإِثْمِ كَمَا عَلَى الْمَانِعِ إِذَا مَنَعَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 646
In-book reference : Book 7, Hadith 30
English translation : Vol. 2, Book 2, Hadith 646
Musnad Ahmad 234
It was narrated that 'Umar bin al-­Khattab (رضي الله عنه) said:
The Messenger of Allah (ﷺ) shared out (some wealth) and I said, "By Allah, O Messenger of Allah, others deserved to have it more than these people." He said: "They gave me the choice of having them ask importunately or regard me as a miser, and I am not a miser."
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ، عَنِ الْأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهُمْ خَيَّرُونِي بَيْنَ أَنْ يَسْأَلُونِي بِالْفُحْشِ أَوْ يُبَخِّلُونِي فَلَسْتُ بِبَاخِلٍ‏.‏
Grade: [Its isnad is Sahih,Muslim (1056)] (Darussalam)
Reference : Musnad Ahmad 234
In-book reference : Book 2, Hadith 150
Musnad Ahmad 302
It was narrated from Sa’eed bin al-Musayyab that `Umar bin al-Khattab رضي الله عنه said:
Beware of overlooking the verse of stoning and (do not let) anyone say: “We do not find two hadd punishments in the Book of Allah, for I saw the Messenger of Allah (ﷺ) stone [adulterers] and we stoned [them] after he was gone.
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا يَحْيَى، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِيَّاكُمْ أَنْ تَهْلِكُوا عَنْ آيَةِ الرَّجْمِ وَأَنْ يَقُولَ قَائِلٌ لَا نَجِدُ حَدَّيْنِ فِي كِتَابِ اللَّهِ تَعَالَى فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجَمَ وَرَجَمْنَا بَعْدَهُ‏.‏
Grade: Sahih, al-Bukhari (2462) and Muslim (1691)] (Darussalam)
Reference : Musnad Ahmad 302
In-book reference : Book 2, Hadith 209
Musnad Ahmad 306
It was narrated from Ibn `Umar that `Umar bin al-Khattab (رضي الله عنه) said:
I asked the Messenger of Allah (ﷺ) : O Messenger of Allah (ﷺ), if one of us wants to sleep before doing ghusl when he is junub, what should he do? He said: `Let him do wudoo’ as for prayer, then sleep.”
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ يَا رَسُولَ اللَّهِ أَحَدُنَا إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ كَيْفَ يَصْنَعُ قَبْلَ أَنْ يَغْتَسِلَ قَالَ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلَاةِ ثُمَّ يَنَامُ‏.‏
Grade: Hasan (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 306
In-book reference : Book 2, Hadith 213
Musnad Ahmad 604
It was narrated from `Ali (رضي الله عنه) that Fatimah came to the Prophet (ﷺ) to ask him for a servant. He said:
“Shall I not tell you of something that is better for you than that? Say Subhanallah thirty-three times, Allahu Akbar thirty-three times and Alhamdulillah thirty-three times; one of them thirty-four times.`
حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ فَاطِمَةَ، أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْتَخْدِمُهُ فَقَالَ أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ لَكِ مِنْ ذَلِكَ تُسَبِّحِينَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ ثَلَاثًا وَثَلَاثِينَ أَحَدُهَا أَرْبَعًا وَثَلَاثِينَ‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (5362) and Muslim (2727)] (Darussalam)
Reference : Musnad Ahmad 604
In-book reference : Book 5, Hadith 41
Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 666
In-book reference : Book 5, Hadith 101
Musnad Ahmad 775
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever commits a sin in this world and is punished therein. Allah is too generous to repeat His punishment of His slave [in the Hereafter], whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it.`
حَدَّثَنَا حَجَّاجٌ، قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 775
In-book reference : Book 5, Hadith 207
Musnad Ahmad 785
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that He said:
A mule was given to the Messenger of Allah (ﷺ) as a gift, and we said: O Messenger of Allah, what if we mate donkeys with our mares, then we will have something like this? The Messenger of Allah (ﷺ) said: “That is only done by those who do not know.”
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّهُ قَالَ أُهْدِيَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلَةٌ فَقُلْنَا يَا رَسُولَ اللَّهِ لَوْ أَنَّا أَنْزَيْنَا الْحُمُرَ عَلَى خَيْلِنَا فَجَاءَتْنَا بِمِثْلِ هَذِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 785
In-book reference : Book 5, Hadith 217
Musnad Ahmad 800
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) gave me two slaves who were brothers, and I sold one of them, The Messenger of Allah (ﷺ) said: `What happened to the two slaves?` I said: I have sold one of them. The Messenger of Allah (ﷺ) said: `Get him back.`
حَدَّثَنَا عَفَّانُ، وَإِسْحَقُ بْنُ عِيسَى، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنِ الْحَجَّاجِ، عَنِ الْحَكَمِ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ وَهَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا فَعَلَ الْغُلَامَانِ فَقُلْتُ بِعْتُ أَحَدَهُمَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُدَّهُ‏.‏
Grade: Hasan because of corroborating evidence; this isnad is da'eef because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 800
In-book reference : Book 5, Hadith 232
Musnad Ahmad 824
It was narrated from `Amr bin Sulaim Az-Zuraqi, from his mother, that she said:
Whilst we were in Mina, I saw `Ali bin Abi Talib (رضي الله عنه) on a camel, saying: The Messenger of Allah (ﷺ) says: `These are days of eating and drinking, so no one should fast.` And he followed the people [to convey this message]
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أُمِّهِ، أَنَّهَا قَالَتْ بَيْنَمَا نَحْنُ بِمِنًى إِذَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَلَى جَمَلٍ وَهُوَ يَقُولُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ هَذِهِ أَيَّامُ طُعْمٍ وَشُرْبٍ فَلَا يَصُومَنَّ أَحَدٌ فَاتَّبَعَ النَّاسُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 824
In-book reference : Book 5, Hadith 254
Musnad Ahmad 871
It was narrated that Abu Juhaifah said:
‘Ali (رضي الله عنه) addressed us and said: Shall I not tell you of the best of this ummah after its Prophet? [It is] Abu Bakr as-Siddeeq. Then he said: Shall I not tell you of the best of this ummah after its Prophet (ﷺ) and after Abu Bakr? He Said: [lt is] ʻUmar.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ سُلَيْمَانَ، لُوَيْنٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِ هَذِهِ الْأُمَّةِ بَعْدَ نَبِيِّهَا وَبَعْدَ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عُمَرُ‏.‏
Grade: Lts isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 871
In-book reference : Book 5, Hadith 300
Musnad Ahmad 874
It was narrated that Tariq - i.e., bin Shihab - said:
I heard ` Ali (رضي الله عنه) say: We do not have any book that we read to you except what is in the Qur`an and what is in this document - a document that was in the sheath of a sword that he was wearing, which had an adornment of iron. - I took it from the Messenger of Allah (ﷺ) and in it are the rates of zakah.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ الْوَاسِطِيُّ، حَدَّثَنَا شَرِيكٌ، عَنْ مُخَارِقٍ، عَنْ طَارِقٍ يَعْنِي ابْنَ شِهَابٍ، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ عَلَيْكُمْ إِلَّا مَا فِي الْقُرْآنِ وَمَا فِي هَذِهِ الصَّحِيفَةِ صَحِيفَةٌ كَانَتْ فِي قِرَابِ سَيْفٍ كَانَ عَلَيْهِ حِلْيَتُهُ حَدِيدٌ أَخَذْتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا فَرَائِضُ الصَّدَقَةِ‏.‏
Grade: Hasan lighairihi; this isnad is Da'if because of the weakness of Shareek] (Darussalam)
Reference : Musnad Ahmad 874
In-book reference : Book 5, Hadith 303
Musnad Ahmad 918
It was narrated from Ibn ‘Abd Khair that his father said:
I saw ‘Ali (رضي الله عنه) do wudoo’, and he washed the tops of his feet and said: Were it not that I saw the Messenger of Allah (ﷺ) wash the tops of his feet, I would have thought that the bottoms of the feet were more deserving of being washed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي السَّوْدَاءِ، عَنِ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ ظَهْرَ قَدَمَيْهِ وَقَالَ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ ظُهُورَ قَدَمَيْهِ لَظَنَنْتُ أَنَّ بُطُونَهُمَا أَحَقُّ بِالْغَسْلِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 918
In-book reference : Book 5, Hadith 345
Musnad Ahmad 956
It was narrated from al-Hasan al-Basri, from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`The Pen has been lifted from three; from the sleeper until he wakes up, from the crazy - or insane- one until he comes back to his senses, and from the minor until he grows up.”
حَدَّثَنَا بَهْزٌ، وَحَدَّثَنَا عَفَّانُ، قَالَا حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الْمَعْتُوهِ أَوْ قَالَ الْمَجْنُونِ حَتَّى يَعْقِلَ وَعَنْ الصَّغِيرِ حَتَّى يَشِبَّ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 956
In-book reference : Book 5, Hadith 381
Musnad Ahmad 1014
It was narrated from Ibn ‘Abd Khair that his father said:
I saw ‘Ali (رضي الله عنه) doing wudoo’. He washed the tops of his feet and said: Were it not that I saw the Messenger of Allah (ﷺ) washing the tops of his feet I would have thought that the bottoms of the feet were more deserving of being washed.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي السَّوْدَاءِ، عَنْ ابْنِ عَبْدِ خَيْرٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ تَوَضَّأَ فَغَسَلَ ظُهُورَ قَدَمَيْهِ وَقَالَ لَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَغْسِلُ ظُهُورَ قَدَمَيْهِ لَظَنَنْتُ أَنَّ بُطُونَهُمَا أَحَقُّ بِالْغَسْلِ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1014
In-book reference : Book 5, Hadith 436
Musnad Ahmad 1038
It was narrated that ‘Ali (رضي الله عنه) said:
I said: O Messenger of Allah, why do I see you marrying from Quraish and you do not marry from among us? He said: “Do you have someone?` I said: The daughter of Hamzah. He said: `She is the daughter of my brother through breastfeeding.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ الْأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا لِي أَرَاكَ تَنَوَّقُ فِي قُرَيْشٍ وَتَدَعُنَا أَنْ تَزَوَّجَ إِلَيْنَا قَالَ وَعِنْدَكَ شَيْءٌ قَالَ قُلْتُ ابْنَةُ حَمْزَةَ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنْ الرَّضَاعَةِ‏.‏
Grade: Sahih (Darussalam), Muslim (1446)] (Darussalam)
Reference : Musnad Ahmad 1038
In-book reference : Book 5, Hadith 458
Musnad Ahmad 1045
It was narrated from ‘Ali (رضي الله عنه) that he said:
The Messenger of Allah (ﷺ) told me to sell two slaves who were brothers, so I sold them and separated them, I mentioned that to the Prophet (ﷺ) and he said: `Go and take them back, and only sell them together; do not separate them.”
حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ سَعِيدٍ، عَنْ رَجُلٍ، عَنْ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، أَنَّهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أَبِيعَ غُلَامَيْنِ أَخَوَيْنِ فَبِعْتُهُمَا فَفَرَّقْتُ بَيْنَهُمَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَدْرِكْهُمَا فَارْتَجِعْهُمَا وَلَا تَبِعْهُمَا إِلَّا جَمِيعًا وَلَا تُفَرِّقْ بَيْنَهُمَا‏.‏
Grade: Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam)
Reference : Musnad Ahmad 1045
In-book reference : Book 5, Hadith 465
Musnad Ahmad 1048
It was narrated from Jurayy bin Kulaib, that he heard `Ali (رضي الله عنه) say:
The Messenger of Allah (ﷺ) forbade sacrificing an animal that has lost most of its horn or ear. Qatadah said: I mentioned that to Sa’eed bin al-Musayyab and he said. [That refers to] one that has lost half or more (of its horn or ear).
حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سُئِلَ سَعِيدٌ عَنْ الْأَعْضَبِ، هَلْ يُضَحَّى بِهِ فَأَخْبَرَنَا عَنْ قَتَادَةَ، عَنْ جُرَيِّ بْنِ كُلَيْبٍ، رَجُلٍ مِنْ قَوْمِهِ أَنَّهُ سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ قَالَ قَتَادَةُ فَذَكَرْتُ ذَلِكَ لِسَعِيدِ بْنِ الْمُسَيَّبِ فَقَالَ الْعَضَبُ النِّصْفُ فَأَكْثَرُ مِنْ ذَلِكَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1048
In-book reference : Book 5, Hadith 467