The origin of the aforesaid story is found in the Sahih of al-Bukhari from Abu Usaid as-Sa'idi's Hadith.

Messenger of Allah (PBUH) said, "Look at those who are inferior to you and do not look at those who are superior to you, for this will keep you from belittling Allah's favour to you."
This is the wording in Sahih Muslim.

[Al-Bukhari and Muslim].

The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".

`Ubada b. as-Samit reported God's messenger as saying, "In paradise there are a hundred stages between each two of which there is a distance like that between heaven and earth. Al-Firdaus from which issue the four rivers of paradise is the highest of them, and above it is the Throne; so, when you make request from God ask Him for al-Firdaus." Tirmidhi transmitted it. I have not found it in the two Sahihs or al-Humaidi's book[*]. *In Masabih as-sunna the source of each individual tradition is not given but those in section 1 are all called sahih and come from Bukhari or Muslim, or from both. One therefore does not expect to find a tradition from Tirmidhi in section 1. It occurs in his collection in Sifat al janna, 4. In Masabih as-sunna it does not say that this tradition comes from 'Ubada, but the Mishkat is correct in attributing it to him. There is one like it from Abu Huraira in Bukhari, jihad, 4, but the wording is not identical.

I saw Allah's Messenger (ﷺ) reciting Sūrat-al-Fatḥ on his she-camel on the day of the Conquest of Mecca. Reference: Sahih al-Bukhari 5034 In a similar report, Abdullah bin Mughaffal said: I saw the Prophet (ﷺ) reciting (Qur'an) while he was riding on his she camel or camel which was moving, carrying him. He was reciting Sūrat Fatḥ or part of Sūrat Fatḥ very softly and in an attractive, moving tone. Reference: Sahih al-Bukhari 5047

Abu Huraira said that when God's Messenger got up after the second rak'a he began the recitation with, “Praise be to God, the Lord of the universe,” without observing a period of silence. It is given thus in Muslim’s Sahih. Al-Humaidi mentioned it among those given by Muslim but not by Bukhari, as did the author of al-Jami' (Ibn Al-Athir) from Muslim alone.

Allāhu Akbar! (Allah is the Most Great) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.

He said that Mu’adh would pray the evening prayer along with the Prophet, then return to his people and lead them in the evening prayer, it being a supererogatory prayer for him…* transmitted it. * The source is not mentioned. In al-Masabih, where the division of the chapters is into traditions which are sahih and traditions which are hasan, the collection of Tradition from which they are taken is not mentioned, but all those in section I are meant to be taken from Bukhari, or Muslim, or both. I have failed to find this one anywhere. The concordance does not seem to refer to it.

"He (SAW) faced the Qiblah making supplication. Then, he prayed two Rak'at, reciting (the Qur'an) in them audibly."

Ibn Abi 'Ammar narrated. 'I said to Jabir (RAA), 'Is hyena a kind of game?' He replied, 'Yes.' I asked, 'Did Allah's Messenger (PBUH) say that?' He replied, 'Yes.' Related by Ahmad and the four Imams. Al-Bukhari and Ibn Hibban graded it as Sahih.

Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “The Wala’ (of a manumitted slave) is considered as one’s lineage, not to be sold or donated (refer to hadith no. 984).” Related by Ash-Shafi’i. Ibn Hibban and Al-Hakim graded it as Sahih. It is also related by Al-Bukhari and Muslim with different wording

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"The Messenger of Allah said: 'Fasting is a shield."' (Sahih

"This and this are the same: The little finger and the thumb (sahih)

Abu Shuraih al-Ka'bi reported God’s Messenger as saying, “Then you, Khuza’a, have killed this man of Hudhail, but I swear by God that I will pay his blood wit. If anyone kills a man hereafter his people will have a choice, to kill him if they wish, or to accept blood wit if they wish." Tirmidhi and Shafi‘i transmitted it. It occurs in Sharh as-sunna with his isnad, but it states clearly that it does not occur in the two Sahihs on the authority of Abu Shuraih, saying that they rendered it from Abu Huraira’s version, meaning something similar.* *In Masabih as-sunna the tradition is given among the sound ones without any reference to its source. Here Sharh as-sunna is quoted to the effect that the above tradition is not given by Bukhari or Muslim, but that they give something similar on Abu Huraira’s authority. Section 1 is normally confined to traditions from Bukhari or Muslim, or from both, so it is strange to find that a tradition from another source is here preferred to theirs.

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

"Defaming a Muslim is evildoing and fighting him is Kufr." (Sahih Mawquf)

"It was forbidden to us for a town-dweller to sell for a desert-dweller." (Sahih )

That the Messenger of Allah stopped in the valley that is in Dhul-Hulaifah and prayed there. (sahih)

"The Messenger of Allah forbade selling loyalty or giving it away." (Sahih)]

Allah's Messenger (SAW) said, "Any profit goes to the one who bears responsibility." [Reported by al-Khamsah. al-Bukhari and Abu Dawud graded it Da'if (weak). at-Tirmidhi, Ibn Khuzaimah, Ibn Jarud, Ibn Hibban, al-Hakim and Ibn al-Qattan graded it Sahih (authentic)].

(Another chain) with a similar report narrated from Ibn 'Abbas. (sahih)

Allah’s Messenger (saws) said “Had I not feared burdening my Ummah, I would have commanded them to use Siwak with every ablution.” [Reported by Malik, Ahmad and An-Nasai. Ibn Khuzaima graded it Sahih (sound) and Al-Bukhari mentioned as a Mu’allaq (suspended – without its chain of narrators).

Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.

"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )

"Speak little when you are perfoming Tawaf for you are in a state of Salah". (Sahih Mawquf)

"It is as if I can see the glistening of the perfume in parting of the Messenger of Allah while he was in Ihram. (sahih)

the Messenger of Allah forbade eating the meat of sacrificial animals after three days" (Sahih )

"The Messenger of Allah cursed those who take anything that has a soul as a target." (Sahih )

Allah's Messenger (SAW) said, "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)].

"The Messenger of Allah (SAW) addressed us on the day of An-Nahr after the prayer." (Sahih

" I used to see the glistening of the perfume at the roots of the hair of the Messenger of Allah when he was in Ihram.(sahih)

"We slaughtered (Naharna) a horse during the time of the Messenger of Allah and ate it". (Sahih )

the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih )

Ibn 'Abbas said concerning Sadaqatul-Fitr. "A Sa' of wheat, or a Sa' of dates, or Sa of barley, or a Sa' of rye." (Sahih Mawquf)

"Eat Sahur, for in Sahur there is blessing." (Sahih Mawquf) while Ibn Abi Laila narrated it in Marfu form:

"On the Day of Khaibar we ate the flesh of horses, and onagers, but the Prophet forbade us (from eating) donkeys."(sahih)

'May Allah curse the one who disfigures and animal. (Sahih )

The Prophet (SAW) went out to pray for rain, and he prayed two rak'ahs facing the Qiblah. (Sahih

The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

"It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother." (Sahih )

the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih )

Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].

when the Messenger of Allah was in Dhul-Hulaifah someone came to him and he was told: "You are in a blessed valley.''(sahih)

"A woman lifted a child up to the Messenger of Allah and said: 'Is there Hajj for this one?' He said: 'Yes, and you will be rewarded.'''(sahih)

" I heard the Messenger of Allah say: 'The month of patience ( Ramadan) and three days of each month is fasting for a lifetime."' (Sahih).

"Five things are of the Fitrah: Clipping the nails, trimming the mustache, plucking the armpit hairs, shaving the pubes, and circumcision." (Sahih Mawquf)

"We slaughtered (naharna) a horse during the time of the Messenger of Allah while we were in Al-Madinah, and we ate it." (Sahih )

"Taking oaths may help you to make a sale but it takes (blessing) away from the earnings "(Sahih )

"The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih )