Did you mean to search for hr muslim 223 ?
We are still working on this feature. Please bear with us if the suggestion doesn't sound right.
 Showing 7101-7150 of 10000
Sahih Muslim 1080 n

Ibn 'Umar (may Allah be pleased with both of them) reported Allah's Apostle as saying:

We are an unlettered people who can neither write nor count. The month is thus, and thus. folding his thumb when he said it the third time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ عَمْرِو بْنِ سَعِيدٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّا أُمَّةٌ أُمِّيَّةٌ لاَ نَكْتُبُ وَلاَ نَحْسُبُ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا - وَعَقَدَ الإِبْهَامَ فِي الثَّالِثَةِ - وَالشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ يَعْنِي تَمَامَ ثَلاَثِينَ ‏.‏
Reference : Sahih Muslim 1080n
In-book reference : Book 13, Hadith 17
USC-MSA web (English) reference : Book 6, Hadith 2376
  (deprecated numbering scheme)
Sahih Muslim 1080 o

This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters, but herein no mention has been made of the other month (consisting of) thirty days.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا ابْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرْ لِلشَّهْرِ الثَّانِي ثَلاَثِينَ ‏.‏
Reference : Sahih Muslim 1080o
In-book reference : Book 13, Hadith 18
USC-MSA web (English) reference : Book 6, Hadith 2376
  (deprecated numbering scheme)
Sahih Muslim 1086 b

Muhammad b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas (Allah be pleased with him) that the Apostle of Allah (may peace be upon him) had said:

Tho month is thus and thus, and thus, i. e. ten, ten and nine.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ عَشْرًا وَعَشْرًا وَتِسْعًا مَرَّةً ‏.‏
Reference : Sahih Muslim 1086b
In-book reference : Book 13, Hadith 32
USC-MSA web (English) reference : Book 6, Hadith 2390
  (deprecated numbering scheme)
Sahih Muslim 1086 c

This hadith has been narrated by Ibn Abu Khalid with the same chain of transmitters.

Reference : Sahih Muslim 1086c
In-book reference : Book 13, Hadith 33
USC-MSA web (English) reference : Book 6, Hadith 2390
  (deprecated numbering scheme)
Sahih Muslim 1106 g

Aswad reported:

I and Masruq went to 'A'isha (Allah be pleased with her) and asked. her if the Messenger of Allah (may peace be upon him) embraced (his wives) while fasting. She said: Yes; but he had the greatest control over his desire among you: or he was one of those who had control over his desire.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ سَمِعْتُ ابْنَ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ انْطَلَقْتُ أَنَا وَمَسْرُوقٌ، إِلَى عَائِشَةَ - رضى الله عنها - فَقُلْنَا لَهَا أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُبَاشِرُ وَهُوَ صَائِمٌ قَالَتْ نَعَمْ وَلَكِنَّهُ كَانَ أَمْلَكَكُمْ لإِرْبِهِ أَوْ مِنْ أَمْلَكِكُمْ لإِرْبِهِ ‏.‏ شَكَّ أَبُو عَاصِمٍ ‏.‏
Reference : Sahih Muslim 1106g
In-book reference : Book 13, Hadith 85
USC-MSA web (English) reference : Book 6, Hadith 2442
  (deprecated numbering scheme)
Sahih Muslim 1106 h

It is further narrated on the authority of Aswad and Masruq that they went to the Mother of the Believers and they asked her (and the rest of the hadith is the same)

وَحَدَّثَنِيهِ يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَمَسْرُوقٍ أَنَّهُمَا دَخَلاَ عَلَى أُمِّ الْمُؤْمِنِينَ يَسْأَلاَنِهَا ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1106h
In-book reference : Book 13, Hadith 86
USC-MSA web (English) reference : Book 6, Hadith 2442
  (deprecated numbering scheme)
Sahih Muslim 1146 b

This hadith is narrated on the authority of Yahya b. Sa'id with the same chain of transmitters but with this variation that he said that ('A'isha did not observe fast but in Sha'ban) out of regard for the Messenger of Allah (may peace be upon him).

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، حَدَّثَنِي سُلَيْمَانُ، بْنُ بِلاَلٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ وَذَلِكَ لِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1146b
In-book reference : Book 13, Hadith 194
USC-MSA web (English) reference : Book 6, Hadith 2550
  (deprecated numbering scheme)
Sahih Muslim 1146 c

In another version of the previous hadith, the words are:

" Yahya said: I think it was due to the regard for the Apostle of Allah (may peace be upon him)."
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي يَحْيَى، بْنُ سَعِيدٍ بِهَذَا الإِسْنَادِ وَقَالَ فَظَنَنْتُ أَنَّ ذَلِكَ لِمَكَانِهَا مِنَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ يَحْيَى يَقُولُهُ ‏.‏
Reference : Sahih Muslim 1146c
In-book reference : Book 13, Hadith 195
USC-MSA web (English) reference : Book 6, Hadith 2550
  (deprecated numbering scheme)
Sahih Muslim 1149 c

Ibn Buraida (Allah be pleased with him) reported on the authority of his father:

A woman came to the Apostle of Allah (may peace be upon him), and the rest of the hadith is the same, but he said:" Fasting of one month."
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، - رضى الله عنه - قَالَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَذَكَرَ بِمِثْلِهِ وَقَالَ صَوْمُ شَهْرٍ ‏.‏
Reference : Sahih Muslim 1149c
In-book reference : Book 13, Hadith 205
USC-MSA web (English) reference : Book 6, Hadith 2560
  (deprecated numbering scheme)
Sahih Muslim 1149 d

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters in which it is said:

" Fasting of two months."
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ وَقَالَ صَوْمُ شَهْرَيْنِ ‏.‏
Reference : Sahih Muslim 1149d
In-book reference : Book 13, Hadith 206
USC-MSA web (English) reference : Book 6, Hadith 2560
  (deprecated numbering scheme)
Sahih Muslim 1151 f

Abu Huraira and Abu Sa'id (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) (as saying):

Allah, the Exalted and Majestic, said: Fast (is exclusively) meant for Me and I would give its reward. There are two (occasions) of joy for the observer of fast. He feels joy when he breaks the fast and he is happy when he meets Allah. By Allah in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah than the fragrance of musk.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ أَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ - رضى الله عنهما - قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ إِنَّ لِلصَّائِمِ فَرْحَتَيْنِ إِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللَّهَ فَرِحَ ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151f
In-book reference : Book 13, Hadith 214
USC-MSA web (English) reference : Book 6, Hadith 2568
  (deprecated numbering scheme)
Sahih Muslim 1151 g

A hadith like this is narrated on the authority of Abu Sinan with the same chain of transmitters (and the words are):

" As he meets Allah, He rewards him, and he is happy."
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ عُمَرَ بْنِ سَلِيطٍ الْهُذَلِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، - وَهُوَ أَبُو سِنَانٍ - بِهَذَا الإِسْنَادِ قَالَ وَقَالَ ‏"‏ إِذَا لَقِيَ اللَّهَ فَجَزَاهُ فَرِحَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151g
In-book reference : Book 13, Hadith 215
USC-MSA web (English) reference : Book 6, Hadith 2568
  (deprecated numbering scheme)
Sahih Muslim 1159 b

Yahya reported:

I and 'Abdullah b. Yazid set out till we came to Abu Salama. We sent a messenger to him (in his house in order to inform him about our arrival) and he came to us. There was a mosque near the door of his house, and we were in that mosque, till he came out to us. He said: If you like you may enter (the house) and, if you like, you may sit here (in the mosque). We said: We would rather sit here and (you) relate to us. He (Yahya) then narrated that 'Abdullah b Amr b. al-'As (Allah be pleased with them) told him: I used to observe fast uninterruptedly and recited the (whole of the) Qur'an every night. It (the uninterrupted fasting and recital of the Qur'an every night) was mentioned to the Apostle of Allah (may peace be upon him) or he sent for me, and I went to him and he said to me: I have been informed that you fast continuously and recite (the whole of the Qur'an) every night. I said: Apostle of Allah, it is right, but I covet thereby nothing but good, whereupon he said: It suffices for you that you should observe fast for three days during every month. I said: Apostle of Allah, I am capable of doing more than this. He said: Your wife has a right upon you, your visitor has a right upon you, your body has a right upon you; so observe the fast of David, the Apostle of Allah (peace be upon him), for he was the best worshipper of Allah. I said: Apostle of Allah, what is the fast of David? He said: He used to fast one day and did not fast the other day. He (also) said: Recite the Qur'an during every month. I said: Apostle of Allah, I am capable of doing more than this, whereupon he said: Recite it in twenty days; recite it in ten days. I said: I am capable of doing more than this, whereupon he said: Recite it every week, and do not exceed beyond this, for your wife has a right upon you, your visitor has a right upon you, your body has a right upon you. He ('Amr b. 'As) said: I was hard to myself and thus I was put to hardship. The Apostle of Allah (may peace be upon him) had told me: 'You do not know you may live long (thus and bear the hardships for a long time), and I accepted that which the Apostle of Allah (may peace be upon him) had told me. When I grew old I wished I had availed myself of the concession (granted by) the Apostle of Allah (may peace be upon him).
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الرُّومِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنَا يَحْيَى، قَالَ انْطَلَقْتُ أَنَا وَعَبْدُ اللَّهِ بْنُ يَزِيدَ، حَتَّى نَأْتِيَ أَبَا سَلَمَةَ فَأَرْسَلْنَا إِلَيْهِ رَسُولاً فَخَرَجَ عَلَيْنَا وَإِذَا عِنْدَ بَابِ دَارِهِ مَسْجِدٌ - قَالَ - فَكُنَّا فِي الْمَسْجِدِ حَتَّى خَرَجَ إِلَيْنَا ‏.‏ فَقَالَ إِنْ تَشَاءُوا أَنْ تَدْخُلُوا وَإِنْ تَشَاءُوا أَنْ تَقْعُدُوا هَا هُنَا ‏.‏ - قَالَ - فَقُلْنَا لاَ بَلْ نَقْعُدُ هَا هُنَا فَحَدِّثْنَا ‏.‏ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ - رضى الله عنهما - قَالَ كُنْتُ أَصُومُ الدَّهْرَ وَأَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ - قَالَ - فَإِمَّا ذُكِرْتُ لِلنَّبِيِّ صلى الله عليه وسلم وَإِمَّا أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ فَقَالَ لِي ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ الدَّهْرَ وَتَقْرَأُ الْقُرْآنَ كُلَّ لَيْلَةٍ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ وَلَمْ أُرِدْ بِذَلِكَ إِلاَّ الْخَيْرَ ‏.‏ قَالَ ‏"‏ فَإِنَّ بِحَسْبِكَ أَنْ تَصُومَ ...
Reference : Sahih Muslim 1159b
In-book reference : Book 13, Hadith 236
USC-MSA web (English) reference : Book 6, Hadith 2588
  (deprecated numbering scheme)
Sahih Muslim 1159 c

This hadith has been narrated by Yahya b. Abu Kathir with the same chain of transmitters and he made this addition after these words:

During every month, (fasting) for three days, there is for you ten times for every good and that is perpetual fasting (for three days would bring a reward for full thirty days). I said: What is the fast of the Apostle of Allah, David? He said: Half of the age (observing fast on alternate days for the whole life). And in the hadith no mention has been made of the recital of the Qur'an, and he did not say: Your visitor has a right upon you, but (instead) he said: Your son has a right upon you.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ بِهَذَا الإِسْنَادِ وَزَادَ فِيهِ بَعْدَ قَوْلِهِ ‏"‏ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏"‏ فَإِنَّ لَكَ بِكُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِهَا فَذَلِكَ الدَّهْرُ كُلُّهُ ‏"‏ ‏.‏ وَقَالَ فِي الْحَدِيثِ قُلْتُ وَمَا صَوْمُ نَبِيِّ اللَّهِ دَاوُدَ قَالَ ‏"‏ نِصْفُ الدَّهْرِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ فِي الْحَدِيثِ مِنْ قِرَاءَةِ الْقُرْآنِ شَيْئًا وَلَمْ يَقُلْ ‏"‏ وَإِنَّ لِزَوْرِكَ عَلَيْكَ حَقًّا ‏"‏ ‏.‏ وَلَكِنْ قَالَ ‏"‏ وَإِنَّ لِوَلَدِكَ عَلَيْكَ حَقًّا ‏"‏ ‏.‏
Reference : Sahih Muslim 1159c
In-book reference : Book 13, Hadith 237
USC-MSA web (English) reference : Book 6, Hadith 2588
  (deprecated numbering scheme)
Sahih Muslim 1159 f

Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:

It was conveyed to the Apostle of Allah (may peace be upon him) that I observe fast successively and pray during the whole night. He sent for me or I met him and he (the Holy Prophet) said: It has been conveyed to me that you observe fast continuously and do not break it and pray during the whole night. Don't do that. for there is share for your eyes, share for your own self, share for your family; so observe fast and break it, pray and sleep and observe fast for one day during the ten days, and there is a reward for you (for other) nine (days besides the tenth day of the fast). I said: Apostle of Allah, I find myself more powerful than this. He said: Then observe the fast of David (peace be upon him). He ('Amr) said: Apostle of Allah, how did David observe fast? He (the Holy Prophet) said: He used to fast one day and break it on the other day, and he did not run (from the battlefield) as he encountered (the enemy). He said: Apostle of Allah, who can guarantee this for me (will I also encounter the enemy dauntlessly)? 'Ata', the narrator of the hadith, said: I do not know how there (crept in) the matter of perpetual fast. The Apostle of Allah (may peace be upon him), however, said: He who observed perpetual fast did not fast at all; he who observed perpetual fast did not fast at all, he who observed perpetual fast did not fast at all.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَزْعُمُ أَنَّ أَبَا الْعَبَّاسِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، - رضى الله عنهما - يَقُولُ بَلَغَ النَّبِيَّ صلى الله عليه وسلم أَنِّي أَصُومُ أَسْرُدُ وَأُصَلِّي اللَّيْلَ فَإِمَّا أَرْسَلَ إِلَىَّ وَإِمَّا لَقِيتُهُ فَقَالَ ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَصُومُ وَلاَ تُفْطِرُ وَتُصَلِّي اللَّيْلَ فَلاَ تَفْعَلْ فَإِنَّ لِعَيْنِكَ حَظًّا وَلِنَفْسِكَ حَظًّا وَلأَهْلِكَ حَظًّا ‏.‏ فَصُمْ وَأَفْطِرْ وَصَلِّ وَنَمْ وَصُمْ مِنْ كُلِّ عَشْرَةِ أَيَّامٍ يَوْمًا وَلَكَ أَجْرُ تِسْعَةٍ ‏"‏ ‏.‏ قَالَ إِنِّي أَجِدُنِي أَقْوَى مِنْ ذَلِكَ يَا نَبِيَّ اللَّهِ ‏.‏ قَالَ ‏"‏ فَصُمْ صِيَامَ دَاوُدَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ قَالَ وَكَيْفَ كَانَ دَاوُدُ يَصُومُ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏ ‏.‏ قَالَ مَنْ لِي بِهَذِهِ يَا نَبِيَّ اللَّهِ قَالَ عَطَاءٌ فَلاَ أَدْرِي كَيْفَ ذَكَرَ ...
Reference : Sahih Muslim 1159f
In-book reference : Book 13, Hadith 240
USC-MSA web (English) reference : Book 6, Hadith 2591
  (deprecated numbering scheme)
Sahih Muslim 1159 g
This hadith has been narrated by Ibn Juraij with the same chain of transmitters. Imam Muslim has narrated this hadith on the authority of Abu 'Abbas al-Sa'ib b. Farrukh and he was a trustworthy and reliable (narrator) among the people of Mecca.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ وَقَالَ إِنَّ أَبَا الْعَبَّاسِ الشَّاعِرَ أَخْبَرَهُ ‏.‏ قَالَ مُسْلِمٌ أَبُو الْعَبَّاسِ السَّائِبُ بْنُ فَرُّوخَ مِنْ أَهْلِ مَكَّةَ ثِقَةٌ عَدْلٌ ‏.‏
Reference : Sahih Muslim 1159g
In-book reference : Book 13, Hadith 241
USC-MSA web (English) reference : Book 6, Hadith 2591
  (deprecated numbering scheme)
Sahih Muslim 1406 i

Rabi' b. Sabra reported on the authority of his father that Allah's Messenger (may peace be upon him) forbade on the Day of Victory to contract temporary marriage with women.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنِ الرَّبِيعِ، بْنِ سَبْرَةَ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى يَوْمَ الْفَتْحِ عَنْ مُتْعَةِ النِّسَاءِ‏.‏
Reference : Sahih Muslim 1406i
In-book reference : Book 16, Hadith 30
USC-MSA web (English) reference : Book 8, Hadith 3260
  (deprecated numbering scheme)
Sahih Muslim 1406 j

This hadith has been narrated on the authority of Rabi' b. Sabra that Allah's Messenger (may peace be upon him) forbade to contract temporary marriage with women at the time of Victory, and that his father had contracted the marriage for two red cloaks.

وَحَدَّثَنِيهِ حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُتْعَةِ زَمَانَ الْفَتْحِ مُتْعَةِ النِّسَاءِ وَأَنَّ أَبَاهُ كَانَ تَمَتَّعَ بِبُرْدَيْنِ أَحْمَرَيْنِ.
Reference : Sahih Muslim 1406j
In-book reference : Book 16, Hadith 31
USC-MSA web (English) reference : Book 8, Hadith 3260
  (deprecated numbering scheme)
Sahih Muslim 1427 f

Anas b. Malik reported that 'Abd al-Rahman married a woman for a datestone weight of gold.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حَمْزَةَ، - قَالَ شُعْبَةُ وَاسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ - عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَبْدَ الرَّحْمَنِ، تَزَوَّجَ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ ‏.‏
Reference : Sahih Muslim 1427f
In-book reference : Book 16, Hadith 97
USC-MSA web (English) reference : Book 8, Hadith 3324
  (deprecated numbering scheme)
Sahih Muslim 1427 g

Shu'ba has narrattd this hadith with the same chain of transmitters except for (this alteration) that he said that a person from among the sons of 'Abd al Rahman said:

" from gold".
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا وَهْبٌ، أَخْبَرَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَقَالَ رَجُلٌ مِنْ وَلَدِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ مِنْ ذَهَبٍ ‏.
Reference : Sahih Muslim 1427g
In-book reference : Book 16, Hadith 98
USC-MSA web (English) reference : Book 8, Hadith 3324
  (deprecated numbering scheme)
Sahih Muslim 1436 a

Abu Huraira (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) said:

When a woman spends the night away from the bed of her husband, the angels curse her until morning.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1436a
In-book reference : Book 16, Hadith 140
USC-MSA web (English) reference : Book 8, Hadith 3366
  (deprecated numbering scheme)
Sahih Muslim 1436 b

This hadith has been narrated through the same chain of transmitters (with a slight variation):

" He said: Until she comes back."
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ وَقَالَ ‏"‏ حَتَّى تَرْجِعَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1436b
In-book reference : Book 16, Hadith 141
USC-MSA web (English) reference : Book 8, Hadith 3366
  (deprecated numbering scheme)
Sahih Muslim 1449 a

Umm Habiba, the daughter of AbuSufyan, reported:

The Messenger of Allah (may peace be upon him) came to me and I said to him: Have you any inclination towards my the daughter of Abu Sufyan? He (the Holy Prophet) said: Then what should I do? I said: Marry her. He said: Do you like that? I said: I am not the exclusive (wife) of yours; I, therefore, wish to join my sister in good. He, said: She is not lawful for me. I said: I have been informed that you have given the proposal of marriage to Durrah daughter of Abu Salama He raid: You mean the daughter of Umm Salama? I said: Yes. He said: Even if she had not been my step-daughter brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother (Hamza), for Thuwaiba had suckled me and her father. So do not give me the proposal of the marriage of your daughters and sisters.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ بِنْتِ أَبِي سُفْيَانَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ هَلْ لَكَ فِي أُخْتِي بِنْتِ أَبِي سُفْيَانَ فَقَالَ ‏"‏ أَفْعَلُ مَاذَا ‏"‏ ‏.‏ قُلْتُ تَنْكِحُهَا ‏.‏ قَالَ ‏"‏ أَوَتُحِبِّينَ ذَلِكَ ‏"‏ ‏.‏ قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي الْخَيْرِ أُخْتِي ‏.‏ قَالَ ‏"‏ فَإِنَّهَا لاَ تَحِلُّ لِي ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُخْبِرْتُ أَنَّكَ تَخْطُبُ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ‏.‏ قَالَ ‏"‏ بِنْتَ أُمِّ سَلَمَةَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1449a
In-book reference : Book 17, Hadith 19
USC-MSA web (English) reference : Book 8, Hadith 3412
  (deprecated numbering scheme)
Sahih Muslim 1449 b

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، ح وَحَدَّثَنَا عَمْرٌو، النَّاقِدُ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، أَخْبَرَنَا زُهَيْرٌ، كِلاَهُمَا عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ سَوَاءً ‏.‏
Reference : Sahih Muslim 1449b
In-book reference : Book 17, Hadith 20
USC-MSA web (English) reference : Book 8, Hadith 3412
  (deprecated numbering scheme)
Sahih Muslim 1456 b

Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) sent a small army. The rest of the hadith is the same except this that he said:

Except what your right hands possess out of them are lawful for you; and he did not mention" when their 'idda period comes to an end".
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا عَبْدُ، الأَعْلَى عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، أَنَّ أَبَا عَلْقَمَةَ الْهَاشِمِيَّ، حَدَّثَ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ حَدَّثَهُمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم بَعَثَ يَوْمَ حُنَيْنٍ سَرِيَّةً ‏.‏ بِمَعْنَى حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ غَيْرَ أَنَّهُ قَالَ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْهُنَّ فَحَلاَلٌ لَكُمْ وَلَمْ يَذْكُرْ إِذَا انْقَضَتْ عِدَّتُهُنَّ ‏.
Reference : Sahih Muslim 1456b
In-book reference : Book 17, Hadith 42
USC-MSA web (English) reference : Book 8, Hadith 3433
  (deprecated numbering scheme)
Sahih Muslim 1456 d

This hadith has been reported on the authority of AbuSa'id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are:

They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:" And women already married except those whom you right hands posses" (iv. 24)
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ، قَالَ أَصَابُوا سَبْيًا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فَتَخَوَّفُوا فَأُنْزِلَتْ هَذِهِ الآيَةُ ‏‏{‏ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ‏}‏ ‏.‏
Reference : Sahih Muslim 1456d
In-book reference : Book 17, Hadith 43
USC-MSA web (English) reference : Book 8, Hadith 3433
  (deprecated numbering scheme)
Sahih Muslim 715 l

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Woman is like a rib. When you attempt to straighten it, you would break it. And if you leave her alone you would benefit by her, and crookedness will remain in her.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي ابْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْمَرْأَةَ كَالضِّلَعِ إِذَا ذَهَبْتَ تُقِيمُهَا كَسَرْتَهَا وَإِنْ تَرَكْتَهَا اسْتَمْتَعْتَ بِهَا وَفِيهَا عِوَجٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 715l
In-book reference : Book 17, Hadith 77
USC-MSA web (English) reference : Book 8, Hadith 3466
  (deprecated numbering scheme)
Sahih Muslim 1467 a

A hadith like this is reported by another chain of narrators.

وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، كِلاَهُمَا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ ابْنِ أَخِي الزُّهْرِيِّ، عَنْ عَمِّهِ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ سَوَاءً ‏.‏
Reference : Sahih Muslim 1467a
In-book reference : Book 17, Hadith 78
USC-MSA web (English) reference : Book 8, Hadith 3466
  (deprecated numbering scheme)
Sahih Muslim 1471 f

Abdullah b. 'Umar (Allah be pleased with them) reported:

I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle (may peace be upon him) and he was enraged and he said: Command him to take her back until she enters the second ensuing menses other than the one in which he divorced her and in case he deems proper to divorce her, he should pronounce divorce (finally) before touching her (in the period) when she is purified of her menses, and that is the prescribed period in regard to divorce as Allah has commanded. 'Abdullah made a pronouncement of one divorce and it was counted in case of divorce. 'Abdullah took her back as Allah's Messenger (may peace be upon him) had commanded him.
حَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ أَخِي الزُّهْرِيِّ - عَنْ عَمِّهِ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ طَلَّقْتُ امْرَأَتِي وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَتَغَيَّظَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى مُسْتَقْبَلَةً سِوَى حَيْضَتِهَا الَّتِي طَلَّقَهَا فِيهَا فَإِنْ بَدَا لَهُ أَنْ يُطَلِّقَهَا فَلْيُطَلِّقْهَا طَاهِرًا مِنْ حَيْضَتِهَا قَبْلَ أَنْ يَمَسَّهَا فَذَلِكَ الطَّلاَقُ لِلْعِدَّةِ كَمَا أَمَرَ اللَّهُ ‏" ‏ ‏.‏ وَكَانَ عَبْدُ اللَّهِ طَلَّقَهَا تَطْلِيقَةً وَاحِدَةً فَحُسِبَتْ مِنْ طَلاَقِهَا وَرَاجَعَهَا عَبْدُ اللَّهِ كَمَا أَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1471f
In-book reference : Book 18, Hadith 6
USC-MSA web (English) reference : Book 9, Hadith 3478
  (deprecated numbering scheme)
Sahih Muslim 1471 g

A hadith like this was reported on the authority of Zuhri with the same chain of narrators. Ibn Umar (Allah be pleased with them), however, said:

I took her back, and counted this pronouncement of divorce (as valid) with which I divorced her.
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ قَالَ ابْنُ عُمَرَ فَرَاجَعْتُهَا وَحَسَبْتُ لَهَا التَّطْلِيقَةَ الَّتِي طَلَّقْتُهَا ‏.‏
Reference : Sahih Muslim 1471g
In-book reference : Book 18, Hadith 7
USC-MSA web (English) reference : Book 9, Hadith 3478
  (deprecated numbering scheme)
Sahih Muslim 1471 p

Anas b. Sirin reported that he had heard Ibn 'Umar (Allah be pleased with them) as saying. I divorced my wife while she was in the state of menses. 'Umar (Allah be pleased with him) came to Allah's Apostle (may peace be upon him) and informed him about it, whereupon he (Allah's Apostle) said:

Command him to take her back and when she is pure, then divorce her. I said to Ibn 'Umar Allah be pleased with them): Did you count that pronouncement of divorce? He said: Why not?
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ بْنِ سِيرِينَ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، قَالَ طَلَّقْتُ امْرَأَتِي وَهْىَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ ‏"‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ إِذَا طَهَرَتْ فَلْيُطَلِّقْهَا ‏" ‏.‏ قُلْتُ لاِبْنِ عُمَرَ أَفَاحْتَسَبْتَ بِتِلْكَ التَّطْلِيقَةِ قَالَ فَمَهْ ‏.‏
Reference : Sahih Muslim 1471p
In-book reference : Book 18, Hadith 16
USC-MSA web (English) reference : Book 9, Hadith 3487
  (deprecated numbering scheme)
Sahih Muslim 1471 q

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with a slight variation in wording.

وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، ح وَحَدَّثَنِيهِ عَبْدُ الرَّحْمَنِ بْنُ، بِشْرٍ حَدَّثَنَا بَهْزٌ، قَالاَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏"‏ لِيَرْجِعْهَا ‏"‏ ‏.‏ وَفِي حَدِيثِهِمَا قَالَ قُلْتُ لَهُ أَتَحْتَسِبُ بِهَا قَالَ فَمَهْ ‏.‏
Reference : Sahih Muslim 1471q
In-book reference : Book 18, Hadith 17
USC-MSA web (English) reference : Book 9, Hadith 3487
  (deprecated numbering scheme)
Sahih Muslim 1474 b

'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) liked sweet (dish) and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I ('A'isha) asked about that. It was said to me:

A woman of her family had sent her a small vessel of honey as a gift, and she gave to Allah's Messenger (may peace be upon him) from that a drink. I said: By Allah, we would also contrive a device for him. I mentioned that to Sauda, and said: When he (Allah's Apostle) would visit you and draw close to you, say to him: Allah's Messenger, have you taken maghafir? And he would'say to you: No. Then say to him: What is this odour? And Allah's Messenger (may peace be upon him) felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked 'Urfut, and I would also say the same to him and. Safiyya, you should also say this. So when he (the Holy Prophet) came to Sauda, she said: By Him besides whom there is no god, it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah's Messenger (may peace be upon him) came near, she said: Messenger of Allah, did you eat Maghafir? He said: No. She (again) said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked 'Urfut. When he came to me I told him like this. He then visited Safiyya and she also said to him like this. When he (again) visited Hafsa, she said: Messenger of Allah, should I not give you that (drink)? He said: I do not need that. Sauda said: Hallowed be Allah, by Him we have (contrived) to make that (honey) unlawful for him. I said to her: Keep quiet.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَهَارُونُ بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ فَكَانَ إِذَا صَلَّى الْعَصْرَ دَارَ عَلَى نِسَائِهِ فَيَدْنُو مِنْهُنَّ فَدَخَلَ عَلَى حَفْصَةَ فَاحْتَبَسَ عِنْدَهَا أَكْثَرَ مِمَّا كَانَ يَحْتَبِسُ فَسَأَلْتُ عَنْ ذَلِكَ فَقِيلَ لِي أَهْدَتْ لَهَا امْرَأَةٌ مِنْ قَوْمِهَا عُكَّةً مِنْ عَسَلٍ فَسَقَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْهُ شَرْبَةً فَقُلْتُ أَمَا وَاللَّهِ لَنَحْتَالَنَّ لَهُ ‏.‏ فَذَكَرْتُ ذَلِكَ لِسَوْدَةَ وَقُلْتُ إِذَا دَخَلَ عَلَيْكِ فَإِنَّهُ سَيَدْنُو مِنْكِ فَقُولِي لَهُ يَا رَسُولَ اللَّهِ أَكَلْتَ مَغَافِيرَ فَإِنَّهُ سَيَقُولُ لَكِ لاَ ‏.‏ فَقُولِي لَهُ مَا هَذِهِ الرِّيحُ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَشْتَدُّ عَلَيْهِ أَنْ يُوجَدَ مِنْهُ الرِّيحُ - فَإِنَّهُ سَيَقُولُ لَكِ سَقَتْنِي حَفْصَةُ شَرْبَةَ عَسَلٍ ‏.‏ فَقُولِي لَهُ جَرَسَتْ نَحْلُهُ الْعُرْفُطَ وَسَأَقُولُ ...
Reference : Sahih Muslim 1474b
In-book reference : Book 18, Hadith 28
USC-MSA web (English) reference : Book 9, Hadith 3497
  (deprecated numbering scheme)
Sahih Muslim 1474 c

This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters.

قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرِ بْنِ الْقَاسِمِ، حَدَّثَنَا أَبُو أُسَامَةَ، بِهَذَا سَوَاءً وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1474c
In-book reference : Book 18, Hadith 29
USC-MSA web (English) reference : Book 9, Hadith 3497
  (deprecated numbering scheme)
Sahih Muslim 1480 f

Fatima bint Qais (Allah be pleased with her) reported that she had been married to Abu 'Amr b. Hafs b. al-Mughira and he divorced her with three pronouncements. She stated that she went to Allah's Messenger (may peace be upon him) asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind. Marwan refused to testify the divorced woman abandoning her house (before the 'Idda was over). 'Urwa said that 'A'isha objected to (the words of) Fatima bint Qais.

حَدَّثَنَا حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ، بْنِ سَعْدٍ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَخْبَرَهُ أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ أَخْبَرَتْهُ أَنَّهَا، كَانَتْ تَحْتَ أَبِي عَمْرِو بْنِ حَفْصِ بْنِ الْمُغِيرَةِ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَزَعَمَتْ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَسْتَفْتِيهِ فِي خُرُوجِهَا مِنْ بَيْتِهَا فَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَأَبَى مَرْوَانُ أَنْ يُصَدِّقَهُ فِي خُرُوجِ الْمُطَلَّقَةِ مِنْ بَيْتِهَا وَقَالَ عُرْوَةُ إِنَّ عَائِشَةَ أَنْكَرَتْ ذَلِكَ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ.‏
Reference : Sahih Muslim 1480f
In-book reference : Book 18, Hadith 50
USC-MSA web (English) reference : Book 9, Hadith 3517
  (deprecated numbering scheme)
Sahih Muslim 1480 g

This hadith has been transmitted through another chain of narrators.

وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ مَعَ قَوْلِ عُرْوَةَ إِنَّ عَائِشَةَ أَنْكَرَتْ ذَلِكَ عَلَى فَاطِمَةَ ‏.‏
Reference : Sahih Muslim 1480g
In-book reference : Book 18, Hadith 51
USC-MSA web (English) reference : Book 9, Hadith 3517
  (deprecated numbering scheme)
Sahih Muslim 1486 b

Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said:

I, am doing it, for I have heard Allah's Messenger (may peace be upon him) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، قَالَ سَمِعْتُ زَيْنَبَ بِنْتَ أُمِّ سَلَمَةَ، قَالَتْ تُوُفِّيَ حَمِيمٌ لأُمِّ حَبِيبَةَ فَدَعَتْ بِصُفْرَةٍ فَمَسَحَتْهُ بِذِرَاعَيْهَا وَقَالَتْ إِنَّمَا أَصْنَعُ هَذَا لأَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏" ‏ ‏.‏
Reference : Sahih Muslim 1486b
In-book reference : Book 18, Hadith 74
USC-MSA web (English) reference : Book 9, Hadith 3540
  (deprecated numbering scheme)
Sahih Muslim 1487, 1488 b

This hadith was narrated by Zainab from her mother and from Zainab, the wife of Allah's Apostle (may peace be upon him), or from some other lady from among the wives of the Prophet (may peace be upon him).

وَحَدَّثَتْهُ زَيْنَبُ، عَنْ أُمِّهَا، وَعَنْ زَيْنَبَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَوْ عَنِ امْرَأَةٍ مِنْ بَعْضِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1487, 1488b
In-book reference : Book 18, Hadith 75
USC-MSA web (English) reference : Book 9, Hadith 3540
  (deprecated numbering scheme)
Sahih Muslim 1493 a

Sa'id b Jubair reported:

I was asked about the invokers of curses during the reign of Mus'ab (b. Zubair) whether they could separate (themselves by this process). He said: I did not understand what to say. So I went to the house of Ibn 'Umar (Allah be pleased with them) in Mecca. I said to his servant: Seek permission for Me. He said that he (Ibn 'Umar) had been taking rest. He (Ibn 'Umar) heard my voice. and said: Are you Ibn Jubair? I said: Yes. He'said: Come in. By Allah, it must be some (great) need which has brought you here at this Hour. So I got in and found him lying on a blanket reclining against a pillow stuffed with fibres of date-palm. I said: O Abu'Abd al-Rahman, should there be separation between the invokers of curses? He said: Hallowed be Allah, yes, The first one who asked about it was so and so. he said: Messenger of Allah, tell me If one of us finds his wife committing adultery: what should he do? If he talks, that is something great, and if he keeps quiet that is also (something great) (which he cannot afford to do). Allah's Prophet (may peace be upon him) kept quiet (or some time). After some time he (that very person) came to him (Allah's Messenger) and said: I have been involved in that very cage about which I had asked you Allah the Exalted and Majestic then revealed (these) verses of Surah Nur:" Those who accuse their wives" (verse 6), and he (the Holy Prophet) recited them to him and admonished him, and exhorted him and informed him that the torment of the world is less painful than the torment of the Hereafter. He said: No, by Him Who sent you with Truth, I did not tell a lie against her. He (the Holy Prophet) then called her (the wife of that person who had accused her) and admonished her, and exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: No, by Him Who sent thee with Truth, he is a liar. (it was) the man who started the swearing of oath and he swore in the name of Allah four times that he was among the truthful. and at the fifth turn he said: Let there be curse of Allah upon him if he were among the liars. Then the woman was called and she swore four times in the name of Allah that he (her husband) was among the liars, and at the fifth time (she said): Let there be curse upon her if he were among the truthful. He (the Holy Prophet) then effected separation between the two.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمْرَةِ مُصْعَبٍ أَيُفَرَّقُ بَيْنَهُمَا قَالَ فَمَا دَرَيْتُ مَا أَقُولُ فَمَضَيْتُ إِلَى مَنْزِلِ ابْنِ عُمَرَ بِمَكَّةَ فَقُلْتُ لِلْغُلاَمِ اسْتَأْذِنْ لِي ‏.‏ قَالَ إِنَّهُ قَائِلٌ فَسَمِعَ صَوْتِي ‏.‏ قَالَ ابْنُ جُبَيْرٍ قُلْتُ نَعَمْ ‏.‏ قَالَ ادْخُلْ فَوَاللَّهِ مَا جَاءَ بِكَ هَذِهِ السَّاعَةَ إِلاَّ حَاجَةٌ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْذَعَةً مُتَوَسِّدٌ وِسَادَةً حَشْوُهَا لِيفٌ قُلْتُ أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ ...
Reference : Sahih Muslim 1493a
In-book reference : Book 19, Hadith 4
USC-MSA web (English) reference : Book 9, Hadith 3556
  (deprecated numbering scheme)
Sahih Muslim 1493 b

A hadith like this is narrated by Ibn Numair with a slight variation of words.

وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ، أَبِي سُلَيْمَانَ قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، زَمَنَ مُصْعَبِ بْنِ الزُّبَيْرِ فَلَمْ أَدْرِ مَا أَقُولُ فَأَتَيْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ فَقُلْتُ أَرَأَيْتَ الْمُتَلاَعِنَيْنِ أَيُفَرَّقُ بَيْنَهُمَا ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ ‏.‏
Reference : Sahih Muslim 1493b
In-book reference : Book 19, Hadith 5
USC-MSA web (English) reference : Book 9, Hadith 3556
  (deprecated numbering scheme)
Sahih Muslim 1497 a

Ibn Abbas (Allah be pleased with them) reported:

Mention was made of li'an in the presence of Allah's Messenger (may peace be upon him). And Asim b. 'Adi passed a remark about it and then turned away, and a man of his tribe came to him complaining that he had found a man with his wife, whereupon 'Asim said: I have been taken by my words. He took him to Allah's Messenger (may peace be upon him) and told him about the man whom he had found with his wife and this man was a lean, yellow-coloured man with lank hair, and the person who was accused of committing adultery with her (his wife) had fleshy shanks, with wheat complexion and heavy bulk. Allah's Messenger (may peace be upon him) said: O Allah, make (this case) manifest. And as she gave birth to a child, whose face resembled that person about whom her husband had made mention that he had found her with, and Allah's Messenger (may peace be, upon him) had asked them to invoke curses. A person said to Ibn 'Abbas (Allah be pleased with him): Is she (that woman) about whom Allah's Messenger (may peace be upen him) (said):" If I were to stone anybody without evidence, I would have stoned her"? Ibn 'Abbas (Allah be pleased with him) said: No, it is not she. That woman was one who openly spread evil in society.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَعِيسَى بْنُ حَمَّادٍ الْمِصْرِيَّانِ، - وَاللَّفْظُ لاِبْنِ رُمْحٍ - قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ، بْنِ مُحَمَّدٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ أَهْلِهِ رَجُلاً ‏.‏ فَقَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلاَّ لِقَوْلِي فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعَرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ خَدْلاً آدَمَ كَثِيرَ اللَّحْمِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَيِّنْ ‏"‏ ‏.‏ فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ ...
Reference : Sahih Muslim 1497a
In-book reference : Book 19, Hadith 16
USC-MSA web (English) reference : Book 9, Hadith 3567
  (deprecated numbering scheme)
Sahih Muslim 1497 b

This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) through another chain of transmitters with the addition of these words:

'With flesh, and curly tangled hair."
وَحَدَّثَنِيهِ أَحْمَدُ بْنُ يُوسُفَ الأَزْدِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ الْمُتَلاَعِنَانِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ بِمِثْلِ حَدِيثِ اللَّيْثِ وَزَادَ فِيهِ بَعْدَ قَوْلِهِ كَثِيرَ اللَّحْمِ قَالَ جَعْدًا قَطَطًا ‏.‏
Reference : Sahih Muslim 1497b
In-book reference : Book 19, Hadith 17
USC-MSA web (English) reference : Book 9, Hadith 3567
  (deprecated numbering scheme)
Sahih Muslim 1512 a

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) forbade us (from), two types of business transactions and two ways of dressing. He forbade Mulamasa and Munabadha in transactions. Mulamasa means the touching of another's garment with his hand, whether at night or by day, without turning it over except this much. Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالاَ أَخْبَرَنَا ابْنُ، وَهْبٍ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَنَّ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعَتَيْنِ وَلِبْسَتَيْنِ نَهَى عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ ‏.‏ وَالْمُلاَمَسَةُ لَمْسُ الرَّجُلِ ثَوْبَ الآخَرِ بِيَدِهِ بِاللَّيْلِ أَوْ بِالنَّهَارِ وَلاَ يَقْلِبُهُ إِلاَّ بِذَلِكَ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ بِثَوْبِهِ وَيَنْبِذَ الآخَرُ إِلَيْهِ ثَوْبَهُ وَيَكُونُ ذَلِكَ بَيْعَهُمَا مِنْ غَيْرِ نَظَرٍ وَلاَ تَرَاضٍ ‏.‏
Reference : Sahih Muslim 1512a
In-book reference : Book 21, Hadith 6
USC-MSA web (English) reference : Book 10, Hadith 3613
  (deprecated numbering scheme)
Sahih Muslim 1512 b

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

وَحَدَّثَنِيهِ عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1512b
In-book reference : Book 21, Hadith 7
USC-MSA web (English) reference : Book 10, Hadith 3613
  (deprecated numbering scheme)
Sahih Muslim 1515 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

A Muslim should not purchase (in opposition) to his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1515a
In-book reference : Book 21, Hadith 13
USC-MSA web (English) reference : Book 10, Hadith 3619
  (deprecated numbering scheme)
Sahih Muslim 1515 b

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.

وَحَدَّثَنِيهِ أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَلاَءِ، وَسُهَيْلٍ عَنْ أَبِيهِمَا، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح. وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، عَنْ أَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح. وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا [narrator id="3795" role="chain" tooltip="شعبة بن الحجاج ...
Reference : Sahih Muslim 1515b
In-book reference : Book 21, Hadith 14
USC-MSA web (English) reference : Book 10, Hadith 3619
  (deprecated numbering scheme)
Sahih Muslim 1515 d

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي لِلرُّكْبَانِ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا وَعَنِ النَّجْشِ وَالتَّصْرِيَةِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ ‏.‏
Reference : Sahih Muslim 1515d
In-book reference : Book 21, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3621
  (deprecated numbering scheme)
Sahih Muslim 1515 e

This hadith has been narrated through another chain of transmitters.

"arabic_sanad"> وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ نَافِعٍ، حَدَّثَنَا غُنْدَرٌ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ، بْنُ جَرِيرٍ ح وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنَا أَبِي قَالُوا، جَمِيعًا حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ ‏.‏ فِي حَدِيثِ غُنْدَرٍ وَوَهْبٍ نُهِيَ ‏.‏ وَفِي حَدِيثِ عَبْدِ الصَّمَدِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى ‏.‏ بِمِثْلِ حَدِيثِ مُعَاذٍ عَنْ شُعْبَةَ ‏.‏
Reference : Sahih Muslim 1515e
In-book reference : Book 21, Hadith 17
USC-MSA web (English) reference : Book 10, Hadith 3621
  (deprecated numbering scheme)
Sahih Muslim 1987 d

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:

He who amongst you drinks Nabidh should drink that (prepared either from) grapes alone, or from dates alone, or from unripe dates alone (and not by mixing them with one another).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ، عَنْ أَبِي، الْمُتَوَكِّلِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَرِبَ النَّبِيذَ مِنْكُمْ فَلْيَشْرَبْهُ زَبِيبًا فَرْدًا أَوْ تَمْرًا فَرْدًا أَوْ بُسْرًا فَرْدًا ‏" ‏ ‏.‏
Reference : Sahih Muslim 1987d
In-book reference : Book 36, Hadith 26
USC-MSA web (English) reference : Book 23, Hadith 4903
  (deprecated numbering scheme)
Sahih Muslim 1987 e
Isma'il b. Muslim al-'Abadi reported on the authority of the same chain of transmitters:
Allah's Messenger (may peace be upon him) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، الْعَبْدِيُّ بِهَذَا الإِسْنَادِ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ ‏.‏ وَقَالَ ‏"‏ مَنْ شَرِبَهُ مِنْكُمْ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 1987e
In-book reference : Book 36, Hadith 27
USC-MSA web (English) reference : Book 23, Hadith 4903
  (deprecated numbering scheme)