"Sometimes it is dark or rainy or there is a flood, and I am a blind man; 0 Messenger of Allah (saws), (come and) pray in a place in my house that I may take as a prayer-place." He said: "Where would you like me to pray for you?" He showed him a place in his house, and the Messenger of Allah (saws) prayed there.

"I accompanied Ibn 'Umar to Al-Hima. [1] When the sun set I felt too nervous to remind him of the prayer, so he went on until the light on the horizon had disappeared and it was getting dark, then he stopped and prayed Maghrib, three Rak'ahs, then he prayed two Rak'ahs immediately afterwards, then he said: 'This what I saw the Messenger of Allah (PBUH) do.'" [1] A place near Madinah.

"There is no Muslim soul among the people that is taken by its Lord and wishes it could come back to you, even if it had this world and everything in it, except the martyr." Ibn Abi 'Amirah said: "The Messenger of Allah (PBUH) said: 'If I were to be killed in the cause of Allah, that would be dearer to me that if all the people of the deserts and the cities were to be mine.'"[1] [1] Meaning: If they were all my slaves and I set them free.

'When news of the death of Zaid bin Harithah, Ja'far bin Abi Talib and 'Abdullah bin Rawahah was announced, the Messenger of Allah sat down and it could be seen that he was grieving. I was looking through a crack in the door, and a man came and said: 'Ja'far's womenfolk are weeping.' The Messenger of Allah said: 'Go and prevent them.' He went away, then he came back, and said: I told them not to do that, but they refused to stop; He said: Go and prevent them; He went away then he came back, and said: I told them not to do that, but they refused to stop. He said: 'Throw dust in their mouths.'" Aishah said: "I said: 'May Allah rub his nose in the dust, the one who is over there! You did not leave the Messenger of Allah alone but you were not going to do (what he told you to do).""

"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"

"There were two female neighbors who used to do leatherwork (with an awl) in At-Ta'if. One of them came out with her hand bleeding and claimed that her companion had injured her, but the other one denied it. I wrote to Ibn 'Abbas concerning that. He wrote, (saying) that the Messenger of Allah [SAW] ruled that the person against whom the claim was made should swear an oath. For if people were to be given what they claimed was theirs, then people would make claims against the wealth and blood of others." So he called her and recited this Verse to her: "Verily, those who purchase a small gain at the cost of Allah's Covenant and their oaths, they shall have no portion in the Hereafter..." until the end of the Verse. He called her and recited that to her, and she confessed to that. News of that reached him and he was happy.

"I have become Junub and I do not have any water." 'Umar said: "Do not pray." But 'Ammar bin Yasir said: "O Commander of the Believers! Don't you remember when you and I were on a campaign and we became Junub and could not find water? You did not pray, but I rolled in the dust and prayed. Then we came to the Prophet (PBUH) and told him about that, and he said: 'It would have been sufficient for you (to do this),' then the Prophet (PBUH) struck his hands on the ground and blew on them, then wiped his face and hands with them'" - (one of the narrators) Salamah was uncertain and did not know whether that was up to the elbows or just hands. And 'Umar said: "We will let you bear the burden of what you took upon yourself."

Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."

"I prayed Al-'Atamah (Isha') with the Messenger of Allah (SAW) and he recited 'By the gif and the olive' in it.

"The Messenger of Allah (SAW) said: 'Make your voices beautiful when you recite Quran.'"

"The Prophet (SAW) was commanded to prostrate on seven parts of his body and not to tuck up his hair or his garment."

"The Prophet (SAW) said: 'The Muhajir may stay for three days after his rituals.'"

The Prophet (SAW) went out to pray for rain, and he prayed two rak'ahs facing the Qiblah. (Sahih

"I used to pray with the Prophet (SAW) and his prayer was moderate in length and his Khutbah was moderate in length."

Aishah told him: "The Messenger of Allah (SAW) would not say the taslim for two rak'ahs during witr."

"The Messenger of Allah (SAW) used to pray two brief rak'ahs between the call (the Adhan) and the prayer."

The Messenger of Allah (SAW) used to pray two rak'ahs when dawn had broken.

"When dawn came, the Messenger of Allah (SAW) would not pray anything but two brief rak'ahs."

"We left Mina with the Messenger of Allah for AArafat, and some of us were reciting the Talbiyah and some reciting the Takbir."

"Since I saw the Messenger of Allah touch it, I did not fail to touching the Stone whether it was easy or difficult."

the Messenger of Allah circumambulated (the Kabah) during the Farewell Pilgrimage on a camel, touching the Corner with a crook-ended stick.

The Prophet used to touch only the Stone and the Yemeni Corner. (Sahih) Chatper 157. Touching The Two Yemeni Corners

"Kill him."

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

"You are the oldest son of your father, so perform Hajj on his behalf."

"The Messenger of Allah said: 'Perform Hajj and 'Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.'''

he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat.

the Prophet sent his family ahead, and told them not to stone the Jamrah until the sun had risen. (Daif)

"A bed for a man, a bed for his wife, a third for his guest and the fourth is for the Shaitan."

"We pledged to the Messenger of Allah to hear and obey, both in times of hardship and ease." And he mentioned similarly.

"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin.

"The angels do not enter a house in which there is a picture, a dog or a person who is Junub."

"The Messenger of Allah said: 'The worst of earnings arte the gift of a female fornicator, the price of a dog and the earnings of a cupper.""

the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs.

"If the blood is shed and the name of Allah is mentioned, then eat, unless (it is slaughtered) with teeth or nails."

"It was forbidden to us for a town-dweller to sell for a desert-dweller, even if he was his father or brother." (Sahih )

"The Messenger of Allah stood up among us ad said: 'Do not sell fruits until their condition is known.""

"Zaid bin Thabit told me that the Messenger of Allah granted a concession regarding the sale of 'Arays."

"The Messenger of Allah said: 'Whoever buys food, let him not sell it until he has taken possession of it."'

"When the Messenger of Allah conquered Makkah, he said in his Khutbah: "(The Diyah) for fingers is ten each."

"The price of a shield at the time of the Messenger of Allah was ten Dirhams."

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'