It was narrated from Ibn Abi Qatadah, from his father, that the Prophet (PBUH) forbade breathing into the vessel (when drinking), touching one's penis with one's right hand, and cleaning oneself with one's right hand.

"I saw the Messenger of Allah (PBUH) trickle water into his hand until it started to drip from his hand, three times."

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah (PBUH) and I from a single vessel, from Janabah.'"

"The Messenger of Allah (PBUH) used to put his mouth on the place where I had drunk from, and he would drink from what was leftover by me, while I was menstruating."

"The Messenger of Allah (PBUH) used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl from a single vessel." [1] See No. 230

he used to denounce stipulating conditions in Hajj and said: "Is not the Sunnah of your Prophet sufficient for you? If one of you is prevented (from completing Hajj) by anything, let him come to the House and circumambulate it, and (perform Sai) between As-Safa and Al-Marwah, then let him shave his head or cut his hair, then exit Ihram; and he has to perform Hajj the next year."

he came to the Messenger of Allah from a journey and he was fasting. The Messenger of Allah said to him, "Won't you come and have meal for the breakfast?" He said: "I am fasting." The Messenger of Allah said: "Come and I will tell you about fasting. Allah, the mighty and sublime, has waived fasting and half of the prayer from the traveler."

"O Allah, guide him," and (the child) went to his father.

"I said to Hammad: 'I heard Mansur, and Sulaiman, and Zubaid narrating from Abu Wa'il, from 'Abdullah, that the Messenger of Allah [SAW] said: "Defaming a Muslim is evildoing and fighting him is Kufr." - Who are you worried about? Are you worried about Mansur? Are you worried about Zubaid? Are you worried about Sulaiman?' He said: 'No, but I am worried about Abu Wa'il.'"

When the Prophet [SAW] went out of his house, he said: "Bismillahi Rabbi! A'udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala 'alayya (In the name of Allah, my Lord, I seek refuge in You from falling into error or going astray, or wrongdoing (others) or being wronged, and from behaving or being treated in an ignorant manner.)"

When the Prophet [SAW] went out of his house, he said: "Bismillahi Rabbi. A'udhu bika min an azilla aw adilla aw azlima aw uzlama, aw ajhala aw yujhala 'alayya (In the name of Allah my Lord, I seek refuge in You from falling into error or going astray, or wronging (others) or being wronged, and from behaving or being treated in an ignorant manner.)"

Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."

"Sa'd used to teach his children these words as a teacher teaches his students, and he said that the Messenger of Allah [SAW] used to seek refuge by means of them at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave.) So I narrated that to Mus'ab and he said that he told the truth."

Abdullah saw a man who was praying with his feet together. He said: "He is going against the Sunnah; if he shifted his weight from one to the other that would be better."

He saw a man praying with his feet together. He said: "He is not following the Sunnah. If he were to shift his weight from one to the other I would like that better."

The bowing of the Messenger of Allah (SAW), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.

When the Prophet (SAW) prostrated he would hold his arms out from his sides so that if a lamb wanted to pass beneath his arms it would be able to do so.

While he was standing on the minbar, the Messenger of Allah (SAW) said: "Whoever among you comes (to prayer) on a Friday, let him perform ghusl."

"The Messenger of Allah (SAW) used to pray witr with five and seven rak'ahs which he did not separate with any taslim nor talk."

"Tawaf of the House is a form of Salah, so speak little." (Sahih Mawquf) This is the wording of Yu8saf, which was contradicted by Hanzalah bin Abi sufyan:

This is 'Umrah that we have benefited from. Whoever does not have a Hadi with him, let him exit Ihram completely. Now 'Umrah is permissible during the months of Hajj."

"This baida' of yours where you are telling lies about the Messenger of Allah; the Messenger of Allah never began the Talbiyah except from the Masjid at Dhul-Hulaifah."

"The Messenger of Allah said: 'Whoever asks when he has forty Dirhams I being too demanding when asking."'

they used to buy foold from the riders at the time of the Messenger of Allah and he forbade them to sell it in the place where they had bought it until they moved it to the food market.

"The Messenger of Allah forbade lending on the condition of a sale, selling what you do not have, and profiting on what you do not possess.

The Messenger of Allah [SAW] granted a concession to 'Abdur-Rahman bin 'Awf and Az-Zubair bin Al-'Awwam allowing them to wear silken shirts because of scabies that they were suffering from.

"He (meaning the Prophet [SAW]) said: 'Seek refuge with Allah from five things: From the torment of Hell, the torment of the grave, the trials of life and death, and the tribulation of Al-Masihid-Dajjal.'"

"There is no vow and no oath concerning that which one does not possess, nor to commit sin, nor to sever the ties of kinship."

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.

"You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that, then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that, then teach them that Allah has enjoined upon them Sadaqah (Zakah) from their wealth, to be taken from their rich and given to their poor. If they obey you in that, then do not touch the most precious of their wealth, and fear the supplication of the one who has been wronged, for there is no barrier between it and Allah, the Mighty and Sublime."

It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not." Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.

Some people from 'Uraynah camped in Al-Harrah and came to the Messenger of Allah [SAW]. The climate of Al-Madinah did not suit them, so the Messenger of Allah [SAW] told them to go and stay near the camels that had been given in Sadaqah, and to drink their milk and urine. Then they killed the herdsman and apostatized from Islam, and drove off the camels. The Messenger of Allah [SAW] sent (men) after them, who brought them, then he had their hands and feet cut off, and their eyes gouged out, and left them in Al-Harrah. Anas said: "I saw one of them biting at the ground from thirst, until they died."

a man came to the Prophet and said: "O Messenger of Allah, I have trained dogs; advise me concerning them." He said: "Whatever your dogs catch for you, eat," I side: "Even if they kill it?" He said: "Even if they kill it. " He said: "Advise me about my bow. "He said: "Whatever your arrow returns to you, eat." He said: "Even if it gets away from you, so long as you do not find the mark of an arrow other than yours on it, or you find that it has gone rotten."(Another chain).

"I heard Mus'ab bin Sa'd say, concerning his father: 'He used to teach us five things that the Messenger of Allah [SAW] used to recite in his supplication, and say: "Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge in You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the torment of the grave.)"

"Sufyan said: 'I asked 'Abdullah bin Abi Bakr who said: I heard it from Abbad bin Tamim who narrated it from his father, that 'Abdullah bin Zaid, who was shown the call to prayer (in a dream) said: 'The Messenger of Allah (SAW) went out to the prayer place to pray for rain. He faced the kiblah and turned his cloak around and prayed two rak'ahs.'"

Aishah said: "When the Messenger of Allah (SAW) grew old and put on weight, he prayed seven rak'ahs and only sat in the last of them, and he prayed two rak'ahs while sitting after saying the taslim, and that was nine, O my son! And when the Messenger of Allah (SAW) offered any prayer he liked to persist in doing so."

"There is no day on which Allah, the Mighty and Sublime, frees more of his slaves, male and female, from the fire, than the day of Arafah. He comes close, then he boasts to the angels about them and say: 'What do these people want?'" (Sahih) Abdu Abdur-Rhamn (An-Nasai) said: It appears that Yunus bin Yusuf is the one who reported it from Malik and Allah, most High, Knows best.

"We were with the Messenger of Allah on the night of Arafat which is before Arafat, when he heard a snake. The Messenger of Allah said: 'Kill it.' It went into a crack in a rock, and we put a stick in and broke part of the hole, then we took some palm tree leave and set them ablaze in the hole. The Messenger of Allah: 'Allah protected it from your evil and protected you from its evil.'"

"I heard Mu'awiyah say to a group of Muhajirun and Ansar who were around him: 'Do you know that the Messenger of Allah [SAW] forbade wearing silk?' They said: 'By Allah, yes.' He said 'And (he forbade) wearing gold unless it was broken (into smaller pieces)?' They said: 'Yes.'" 'Ali bin Ghurab contradicted him; he reported it from Bahais, from Abu Shaikh, from Ibn 'Umar.

"My beloved, the Messenger of Allah [SAW], forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu'asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur'an when prostrating or bowing." He was followed (in that narration) by Ad-Dahhak bin 'Uthman.

"Mu'adhah narrated to me from 'Aishah, that the Messenger of Allah [SAW] forbade Nabidh made in An-Naqir, Al-Muqayyar, Ad-Dubba', and Al-Hantam." And in the narration of Ibn 'Ulayyah, Ishaq said: "And Hunaidah mentioned from 'Aishah similar to the narration of Mu'adhah, and she named earthenware containers. I said to Hunaidah: 'Did you hear her say earthenware containers?' She said: 'Yes.'"

"Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.[1] Not to say it is like this." The break of dawn is not like this. [2] [1] Meaning to finish. Ash-Shawkani said: "To return to sleeping or return to sitting from praying" Nail Al-Awtar. [2] Indicating with an up and down motion. The true dawn is from right to left.

He saw the Prophet (SAW), when he started to pray, raise his hands until his thumbs were almost level with his earlobes.

He saw the Messenger of Allah (SAW), when he prayed for rain, turn to face the Qiblah, turning his cloak around and raising his hands.

"The Messenger of Allah (SAW) woke up and cleaned his teeth,' and he quoted the hadith.

"Do not fast until you see the crescent, and do not stop fasting until you see it, and if it is obscured from you (too cloudy), then work it out."

"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years."

"I asked Al-Qasim about Al-Muzara'ah, so he narrated from Rafi' bin Khadij that the Messenger of Allah forbade Al-Muhaqalah and Al-Muzabanah."

It was narrated from Ibn 'Umar that he used to take rent for land until Rafi' narrated to him, from some of his paternal uncles, that the Messenger of Allah forbade leasing land. So he stopped doing that afterward.

It was narrated from Ibn 'Umar and Jabir that the Messenger of Allah forbade selling fruits until it was clear that they were free of blemish, and (he forbade from) Al-Mukhabarah; leasing land in return for one-third or one-quarter (of the yield).