Arabic reference | : Book 2, Hadith 1266 |
Arabic reference | : Book 2, Hadith 1288 |
Arabic reference | : Book 2, Hadith 1293 |
Arabic reference | : Book 2, Hadith 1357 |
Arabic reference | : Book 2, Hadith 1390 |
Arabic reference | : Book 2, Hadith 1415 |
Arabic reference | : Book 2, Hadith 1464 |
Arabic reference | : Book 2, Hadith 1478 |
Arabic reference | : Book 2, Hadith 1504 |
Arabic reference | : Book 2, Hadith 1543 |
Arabic reference | : Book 3, Hadith 1609 |
Arabic reference | : Book 3, Hadith 1629 |
Arabic reference | : Book 4, Hadith 1647 |
Arabic reference | : Book 4, Hadith 1701 |
Arabic reference | : Book 4, Hadith 1732 |
Arabic reference | : Book 5, Hadith 1818 |
Arabic reference | : Book 5, Hadith 1820 |
Arabic reference | : Book 5, Hadith 1858 |
Arabic reference | : Book 10, Hadith 2084 |
Arabic reference | : Book 11, Hadith 2146 |
Arabic reference | : Book 15, Hadith 2299 |
Arabic reference | : Book 15, Hadith 2304 |
Arabic reference | : Book 16, Hadith 2331 |
Arabic reference | : Book 17, Hadith 2380 |
Arabic reference | : Book 19, Hadith 2574 |
Arabic reference | : Book 19, Hadith 2582 |
Arabic reference | : Book 20, Hadith 2639 |
Arabic reference | : Book 20, Hadith 2713 |
Arabic reference | : Book 21, Hadith 2850 |
Arabic reference | : Book 21, Hadith 2944 |
Arabic reference | : Book 23, Hadith 3263 |
Narrated Anas:
When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:-- (In the name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat) which Allah's Apostle had made obligatory for every Muslim, and which Allah had ordered His Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it (to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty (camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he can. If the number of camels increases to five, the owner has to pay one sheep as Zakat. As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred (sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.'
Reference | : Sahih al-Bukhari 1454 |
In-book reference | : Book 24, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 534 |
(deprecated numbering scheme) |
An-Nawwas b. Sam`an reported that Allah's Messenger (may peace be upon him) made a mention of the Dajjal one day in the morning. He (saws) sometimes described him to be insignificant and sometimes described (his turmoil) as very significant (and we felt) as if he were in the cluster of the date-palm trees. When we went to him (to the Holy Prophet) in the evening and he read (the signs of fear) in our faces, he (saws) said:
Reference | : Sahih Muslim 2937a |
In-book reference | : Book 54, Hadith 134 |
USC-MSA web (English) reference | : Book 41, Hadith 7015 |
(deprecated numbering scheme) |
Narrated Aslam:
While Allah's Apostle was proceeding at night during one of his journeys and `Umar bin Al-Khattab was traveling beside him, `Umar asked him about something but Allah's Apostle did not reply. He asked again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, `Umar bin Al-Khattab said to himself, "Thakilat Ummu `Umar (May `Umar's mother lose her son)! I asked Allah's Apostle three times but he did not reply." `Umar then said, "I made my camel run faster and went ahead of the people, and I was afraid that some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I went to Allah's Apostle and greeted him. He (Allah's Apostle ) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the sun rises (i.e. the world)' Then he recited: "Verily, We have given you a manifest victory." (48.1)
Reference | : Sahih al-Bukhari 4833 |
In-book reference | : Book 65, Hadith 354 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 357 |
(deprecated numbering scheme) |
Narrated `Aisha:
After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
Reference | : Sahih al-Bukhari 7369 |
In-book reference | : Book 96, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 462 |
(deprecated numbering scheme) |
Narrated Abu Tha`laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
Reference | : Sahih al-Bukhari 5780, 5781 |
In-book reference | : Book 76, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 672 |
(deprecated numbering scheme) |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If one give in charity what equals one date-fruit from the honestly earned money and Allah accepts only the honestly earned money --Allah takes it in His right (hand) and then enlarges its reward for that person (who has given it), as anyone of you brings up his baby horse, so much s that it becomes as big as a mountain
Reference | : Sahih al-Bukhari 1410 |
In-book reference | : Book 24, Hadith 14 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 491 |
(deprecated numbering scheme) |
Narrated Aslam:
`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the prelslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima."
Reference | : Sahih al-Bukhari 3059 |
In-book reference | : Book 56, Hadith 264 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 292 |
(deprecated numbering scheme) |
Hafs b. 'Asim said:
Reference | : Sahih Muslim 689a |
In-book reference | : Book 6, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1467 |
(deprecated numbering scheme) |
Yahya reported:
Reference | : Sahih Muslim 161d |
In-book reference | : Book 1, Hadith 314 |
USC-MSA web (English) reference | : Book 1, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 409 |
In-book reference | : Book 2, Hadith 262 |
English translation | : Vol. 1, Book 2, Hadith 409 |
That the Messenger of Allah (saws) said: "Whoever takes a false oath to deprive a Muslim of his wealth, he will meet Allah while He is angry with him."
Al-Ash'ath bin Qais said: "It is about me, by Allah! There was a dispute about some land between myself and a man from the Jews who denied my ownership of it, so I took him to the Prophet (saws). The Messenger of Allah (saws) said to me: 'Do you have any proof ?' I said: 'No'. So he said to Jew: 'Take an oath.' I said: 'O Messenger of Allah! If he takes an oath then my property will be gone!' So Allah, Most High revealed: Verily those who purchase a small gain at the cost of Allah's Covenant and their oaths.. until the end of the Ayah."
[Abu 'Eisa said:] There are narrations on this topic from Wa'il bin Hujr, Abu Musa, Abu Umamah bin Tha'labah Al-Ansari, and 'Imran bin Husain. The Hadith of Ibn Mas'ud is a Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1269 |
In-book reference | : Book 14, Hadith 71 |
English translation | : Vol. 1, Book 12, Hadith 1269 |
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَلَمْ يَقُلْ فِيهِ عَنْ مَسْرُوقٍ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الضُّحَى عَنْ مَسْرُوقٍ وَأَبُو الضُّحَى اسْمُهُ مُسْلِمُ بْنُ صُبَيْحٍ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي نُعَيْمٍ وَلَيْسَ فِيهِ عَنْ مَسْرُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2995 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 5, Book 44, Hadith 2995 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3012 |
In-book reference | : Book 47, Hadith 64 |
English translation | : Vol. 5, Book 44, Hadith 3012 |
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3106 |
In-book reference | : Book 47, Hadith 158 |
English translation | : Vol. 5, Book 44, Hadith 3106 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3201 |
In-book reference | : Book 47, Hadith 253 |
English translation | : Vol. 5, Book 44, Hadith 3201 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1612 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 2, Book 20, Hadith 1613 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5039 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 6, Book 47, Hadith 5042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3519 |
In-book reference | : Book 27, Hadith 131 |
English translation | : Vol. 4, Book 27, Hadith 3549 |
Narrated Abdullah ibn Unays:
I was present at the gathering of Banu Salamah, and I was the youngest of them.
They (the people) said: Who will ask the Messenger of Allah (saws) for us about Laylat al-Qadr? That was the twenty-first of Ramadan. I went out and said the sunset prayer along with the Messenger of Allah (saws). I then stood at the door of his house.
He passed by me and said: Come in. I entered (the house) and dinner was brought for him. I was prevented from taking food as it was scanty.
When he finished his dinner, he said to me: Give me my shoes. He then stood up and I also stood up with him. He said: Perhaps you have some business with me.
I said: Yes. Some people of Banu Salamah have sent me to you to ask you about Laylat al-Qadr. He asked: Which night: Is it tonight?
I said: Twenty-second. He said: This is the very night. He then withdrew and said: Or the following night, referring to the twenty-third night.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1379 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Book 6, Hadith 1374 |
Narrated AbuHurayrah:
AbuDharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity.
The Messenger of Allah (saws) said: AbuDharr, should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you.
He said: Why not, Messenger of Allah? He said: Exalt Allah (say: Allah is Most Great) after each prayer thirty-three times; and praise Him (say: Praise be to Allah) thirty-three times; and glorify Him (say: Glory be to Allah) thirty-three times, and end it by saying, "There is no god but Allah alone, there is no partner, to Him belongs the Kingdom, to Him praise is due and He has power over everything". His sins will be forgiven, even if they are like the foam of the sea.
صحيح لكن قوله غفرت له ... مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1504 |
In-book reference | : Book 8, Hadith 89 |
English translation | : Book 8, Hadith 1499 |
Narrated Zayd ibn Arqam:
I heard the Messenger of Allah (saws) saying (the version of Sulayman has: The Messenger of Allah (saws) used to say) after his prayer:-
"O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth".
The narrator Sulaiman b. Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1508 |
In-book reference | : Book 8, Hadith 93 |
English translation | : Book 8, Hadith 1503 |
Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4440 |
In-book reference | : Book 40, Hadith 90 |
English translation | : Book 39, Hadith 4426 |
Awf b. Malik said :
Abu Dawud said : The version of Hisham was not narrated by anyone except Sa'id.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1642 |
In-book reference | : Book 9, Hadith 87 |
English translation | : Book 9, Hadith 1638 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3929 |
In-book reference | : Book 31, Hadith 4 |
English translation | : Book 30, Hadith 3918 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1840 |
In-book reference | : Book 11, Hadith 120 |
English translation | : Book 10, Hadith 1836 |
'Aishah said:
Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (‘A’ishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers).
Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik.
Abu Dawud said; I heard Ahmad b. Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 238 |
In-book reference | : Book 1, Hadith 238 |
English translation | : Book 1, Hadith 238 |
Abu Hurairah reported the Prophet(saws) as saying Abraham(peace be upon him) never told a lie except on three occasions twice for the sake of Allaah. Allaah quoted his words (in the Qur’an) “I am indeed sick” and “Nay, this was done by - this is their biggest one”. Once he was passing through the land of a tyrant (king). He stayed there in a place. People went to the tyrant and informed him saying “A man has come down here; he has a most beautiful woman with him.” So he sent for him (Abraham) and asked about her. He said she is my sister. When he returned to her, he said “he asked me about you and I informed him that you were my sister. Today there is no believer except me and you. You are my sister in the Book of Allaah (i.e., sister in faith). So do not belie me before him. The narrator then narrated the rest of the tradition.
Abu Dawud said “A similar tradition has also been narrated by Shu’aib bin Abi Hamza from Abi Al Zinad from Al A’raj on the authority of Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2212 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Book 12, Hadith 2206 |
Abu Dharr said:
The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 332 |
In-book reference | : Book 1, Hadith 332 |
English translation | : Book 1, Hadith 332 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 391 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Book 2, Hadith 391 |
Reference | : Sunan Ibn Majah 2547 |
In-book reference | : Book 20, Hadith 15 |
English translation | : Vol. 3, Book 20, Hadith 2547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2776 |
In-book reference | : Book 24, Hadith 24 |
English translation | : Vol. 4, Book 24, Hadith 2776 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
Reference | : Musnad Ahmad 139 |
In-book reference | : Book 2, Hadith 56 |
Grade: | Sahih (Darussalam) [, al Bukhari (1368) (Darussalam) |
Reference | : Musnad Ahmad 318 |
In-book reference | : Book 2, Hadith 225 |
Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1298 |
In-book reference | : Book 5, Hadith 702 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 518 |
In-book reference | : Book 3, Hadith 216 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 582 |
In-book reference | : Book 4, Hadith 18 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1139 |
In-book reference | : Book 4, Hadith 556 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1452 |
In-book reference | : Book 4, Hadith 853 |
قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4614, 4615 |
In-book reference | : Book 24, Hadith 8 |
Arabic reference | : Book 0, Hadith 53 |
Arabic reference | : Book 0, Hadith 54 |
Arabic reference | : Book 0, Hadith 455 |
Arabic reference | : Book 1, Hadith 714 |
Arabic reference | : Book 1, Hadith 744 |
Arabic reference | : Book 1, Hadith 859 |
Arabic reference | : Book 1, Hadith 908 |
Arabic reference | : Book 1, Hadith 1001 |
Arabic reference | : Book 1, Hadith 1041 |
Arabic reference | : Book 2, Hadith 1217 |
Arabic reference | : Book 2, Hadith 1255 |
Arabic reference | : Book 2, Hadith 1427 |
Arabic reference | : Book 3, Hadith 1581 |
Arabic reference | : Book 4, Hadith 1661 |
Arabic reference | : Book 4, Hadith 1666 |
Arabic reference | : Book 4, Hadith 1667 |
Arabic reference | : Book 4, Hadith 1693 |
Arabic reference | : Book 4, Hadith 1726 |
Arabic reference | : Book 9, Hadith 2023 |
Arabic reference | : Book 9, Hadith 2032 |
Arabic reference | : Book 9, Hadith 2041 |
Arabic reference | : Book 10, Hadith 2076 |