Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1086 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Book 43, Hadith 1086 |
Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."
Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."
Sunnah.com reference | : Book 30, Hadith 7 |
USC-MSA web (English) reference | : Book 30, Hadith 7 |
Arabic reference | : Book 30, Hadith 1281 |
[Al-Bukhari and Muslim].
وروي في الصحيحين : "وأنا معه حين يذكرني" بالنون، وفي هذه الرواية "حيث” بالثاء وكلاهما صحيح.
Reference | : Riyad as-Salihin 440 |
In-book reference | : Introduction, Hadith 440 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1356 |
In-book reference | : Book 5, Hadith 554 |
English translation | : Vol. 1, Book 5, Hadith 1356 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1118 |
In-book reference | : Book 45, Hadith 2 |
English translation | : Book 45, Hadith 1118 |
Reference | : Hisn al-Muslim 263 |
Reference | : Hisn al-Muslim 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4591 |
In-book reference | : Book 44, Hadith 143 |
English translation | : Vol. 5, Book 44, Hadith 4595 |
Mu'sab b. Sa'd reported on the authority of his father that a desert Arab came to Allah's Messenger (may peace be upon him) and said to him:
Reference | : Sahih Muslim 2696 |
In-book reference | : Book 48, Hadith 43 |
USC-MSA web (English) reference | : Book 35, Hadith 6513 |
(deprecated numbering scheme) |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
(deprecated numbering scheme) |
Narrated Sa`d:
Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."
Reference | : Sahih al-Bukhari 4416 |
In-book reference | : Book 64, Hadith 438 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 700 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 138 |
In-book reference | : Book 1, Hadith 139 |
English translation | : Vol. 1, Book 1, Hadith 138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 239 |
In-book reference | : Book 1, Hadith 240 |
English translation | : Vol. 1, Book 1, Hadith 240 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 415 |
In-book reference | : Book 56, Hadith 9 |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 3004 |
In-book reference | : Book 55, Hadith 92 |
USC-MSA web (English) reference | : Book 42, Hadith 7147 |
(deprecated numbering scheme) |
Narrated Mu'adh ibn Anas:
The Prophet (saws) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.
حسن دون زيادة وما تأخر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4023 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Book 33, Hadith 4012 |
Narrated `Ali:
The Prophet offered one hundred Budn as Hadi and ordered me to distribute their meat (in charity) and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.
Reference | : Sahih al-Bukhari 1718 |
In-book reference | : Book 25, Hadith 196 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 776 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 806 |
In-book reference | : Book 10, Hadith 30 |
English translation | : Vol. 1, Book 10, Hadith 807 |
Narrated Aisha:
The Prophet returned to Khadija and said, "Wrap me! Wrap me!" (Then the sub-narrator narrated the rest of the narration.)
Reference | : Sahih al-Bukhari 4957 |
In-book reference | : Book 65, Hadith 479 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 481 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3 |
In-book reference | : Introduction, Hadith 3 |
English translation | : Vol. 1, Book 1, Hadith 3 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 100 |
In-book reference | : Book 1, Hadith 100 |
English translation | : Vol. 1, Book 1, Hadith 100 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says."
A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
Sunnah.com reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Book 15, Hadith 7 |
Arabic reference | : Book 15, Hadith 479 |
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ سَلَمَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مَعْنَاهُ إِلَّا أَنَّهُ قَالَ اللَّهُمَّ عَافِهِ اللَّهُمَّ اشْفِهِ فَمَا اشْتَكَيْتُ ذَلِكَ الْوَجَعَ بَعْدُ.
Grade: | Lts isnad is Hasan], Hasan (Darussalam) |
Reference | : Musnad Ahmad 637, 638 |
In-book reference | : Book 5, Hadith 74 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2118 |
In-book reference | : Book 8, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1036 |
In-book reference | : Book 4, Hadith 454 |
Narrated Ka`b bin `Umra:
Allah's Apostle stood beside me at Al-Hudaibiya and the lice were falling from my head in great number. He asked me, "Have your lice troubled you?" I replied in the affirmative. He ordered me to get my head shaved. Ka`b added, "This Holy Verse:--'And if any of you is ill, or has ailment in his scalp (2.196), etc. was revealed regarding me. "The Prophet then ordered me either to fast three days, or to feed six poor persons with one Faraq (three Sas) (of dates), or to slaughter a sheep, etc. (sacrifice) whatever was available.
Reference | : Sahih al-Bukhari 1815 |
In-book reference | : Book 27, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 42 |
(deprecated numbering scheme) |
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 919 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 2002 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 413 |
In-book reference | : Introduction, Hadith 413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4575 |
In-book reference | : Book 44, Hadith 127 |
English translation | : Vol. 5, Book 44, Hadith 4579 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4225 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Book 35, Hadith 4213 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1200 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Book 49, Hadith 1200 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715t |
In-book reference | : Book 22, Hadith 144 |
USC-MSA web (English) reference | : Book 10, Hadith 3893 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 388 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Vol. 1, Book 2, Hadith 388 |
Reference | : Jami` at-Tirmidhi 3604c |
In-book reference | : Book 48, Hadith 237 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
و حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه شَيْبَانُ مَرَّةً أُخْرَى حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ حَبَّةَ بْنِ أَبِي حَبَّةَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام يُسَلِّمُ عَلَيَّ فَذَكَرَ الْحَدِيثَ مِثْلَهُ نَحْوَهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَكَانَ أَبِي لَا يُحَدِّثُ عَنْ عَمْرِو بْنِ خَالِدٍ يَعْنِي كَانَ حَدِيثُهُ لَا يَسْوَى عِنْدَهُ شَيْئًا.
Grade: | Da'if (Darussalam) Jiddan (Very Weak) ], Da\'if (Darussalam) Jiddan (Very Weak)] (Darussalam) |
Reference | : Musnad Ahmad 1247, 1248 |
In-book reference | : Book 5, Hadith 654 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4343 |
In-book reference | : Book 22, Hadith 35 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 554 |
In-book reference | : Book 30, Hadith 17 |
English translation | : Book 30, Hadith 554 |
Reference | : Hisn al-Muslim 51 |
Reference | : Hisn al-Muslim 257 |
A'isha reported that Allah's Messenger (may peace be upon him) at the time of breathing his last was reclining against her chest and she was leaning over him and listening to him as he was saying:
Reference | : Sahih Muslim 2444a |
In-book reference | : Book 44, Hadith 123 |
USC-MSA web (English) reference | : Book 31, Hadith 5986 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2189 |
In-book reference | : Book 33, Hadith 32 |
English translation | : Vol. 4, Book 7, Hadith 2189 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 414 |
In-book reference | : Book 4, Hadith 19 |
English translation | : Vol. 1, Book 4, Hadith 414 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2007 |
In-book reference | : Book 21, Hadith 190 |
English translation | : Vol. 3, Book 21, Hadith 2009 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3379 |
In-book reference | : Book 26, Hadith 184 |
English translation | : Vol. 4, Book 26, Hadith 3381 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) owed me a debt and gave me something extra when he paid it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3347 |
In-book reference | : Book 23, Hadith 22 |
English translation | : Book 22, Hadith 3341 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1196 |
In-book reference | : Book 48, Hadith 22 |
English translation | : Book 48, Hadith 1196 |
Narrated `Aisha:
Allah's Apostle said (to me), "You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth and said to me, 'This is your wife.' I uncovered it; and behold, it was you. I said to myself, 'If this dream is from Allah, He will cause it to come true.' "
Reference | : Sahih al-Bukhari 5078 |
In-book reference | : Book 67, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 15 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Asma bint Abi Bakr said to her family, "Perfume my clothes with incense when I die and then embalm me. Do not put any of the embalming substance on my shroud, and do not follow me with a burning torch."
USC-MSA web (English) reference | : Book 16, Hadith 12 |
Arabic reference | : Book 16, Hadith 534 |
Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab used to say, "O Allah! Do not let me be slain by the hand of a man who has prayed a single prostration to You with which he will dispute with me before You on the Day of Rising!"
USC-MSA web (English) reference | : Book 21, Hadith 30 |
Arabic reference | : Book 21, Hadith 991 |
Narrated Anas:
Allah's Apostle said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' "
Reference | : Sahih al-Bukhari 6351 |
In-book reference | : Book 80, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 362 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
One night I stood to the left of the Prophet in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani [??] , Fath-ul-Bari).
Reference | : Sahih al-Bukhari 728 |
In-book reference | : Book 10, Hadith 122 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 695 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 627 |
In-book reference | : Book 31, Hadith 24 |
English translation | : Book 31, Hadith 627 |
Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).
Reference | : Sahih al-Bukhari 1891 |
In-book reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 115 |
(deprecated numbering scheme) |
Mus’ab bin Sa’d reported on the authority of his father (Sa’ad bin Abi Waqqas) “I brought a sword to the Prophet(saws) on the day of the Badr and I said (to him) Apostle of Allaah(saws) , Allaah has healed up my breast from the enemy today, so give me this sword. He said “This sword is neither mine nor yours. I then went away saying “today this will be given to a man who has not been put to trial like me. Meanwhile a messenger and came to me and said “Respond, I thought something was revealed about me owing to my speech. I came and the Prophet (saws) said to me “You asked me for this sword, but this was neither mine nor yours. Now Allaah has given it to me, hence it is yours. He then recited “they ask thee concerning (things taken as) spoils of war. Say “(Such) spoils are at the disposal of Allaah and the Apostle.
Abu Dawud said “According to the reading of the Qur’an of Ibn Mas’ud the verse goes. They ask thee concerning (things taken as ) spoils of war.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2740 |
In-book reference | : Book 15, Hadith 264 |
English translation | : Book 14, Hadith 2734 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2259 |
In-book reference | : Book 33, Hadith 102 |
English translation | : Vol. 4, Book 7, Hadith 2259 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1878 |
In-book reference | : Book 19, Hadith 10 |
It was narrated from Salim, that his father said: I heard ‘Umar say: The Messenger of Allah ﷺ used to give me things... and he mentioned a similar hadeeth.
حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَذَكَرَ مَعْنَاهُ.
Grade: | (136) Sahih [al-Bukhari (7164) and Musiim (1045]] (137) Sahih [according to the conditions of al-Bukhari and Muslim) (Darussalam) |
Reference | : Musnad Ahmad 136, 137 |
In-book reference | : Book 2, Hadith 54 |
Reference | : Sahih Muslim Introduction 89 |
In-book reference | : Introduction, Narration 88 |
Narrated Anas:
The Prophet said, "My Lord says, 'If My slave comes nearer to me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit, I go nearer to him for the span of outstretched arms; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7536 |
In-book reference | : Book 97, Hadith 161 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 627 |
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Narrated `Aisha:
Allah's Apostle said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.' "
Reference | : Sahih al-Bukhari 7011 |
In-book reference | : Book 91, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 139 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 649 |
In-book reference | : Book 31, Hadith 46 |
English translation | : Book 31, Hadith 649 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 132 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 132 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3730 |
In-book reference | : Book 49, Hadith 127 |
English translation | : Vol. 1, Book 46, Hadith 3731 |
Narrated AbdurRahman ibn Awf:
The Messenger of Allah (saws) put a turban on me and let the ends hang in front of him and behind me.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4079 |
In-book reference | : Book 34, Hadith 60 |
English translation | : Book 33, Hadith 4068 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 715 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Vol. 1, Book 3, Hadith 715 |
Yahya said that Malik spoke about an investor who put qirad money with an agent who bought goods with it, and the investor told him to sell them. The agent said that he did not see any way to sell at that time and they quarrelled about it. He said, "One does not look at the statement of either of them. The people of experience and insight concerning such goods are asked about these goods. If they can see anyway of selling them they are sold for them. If they think it is time to wait, they should wait."
Malik spoke about a man who took qirad money from an investor and used it and when the investor asked him for his money, he said that he had it in full. When he held him to his settlement he admitted that "Such-and-such of it was lost with me," and he named an amount of money. "I told you that so that you would leave it with me." Malik said, "He does not benefit by denying it after he had confirmed that he had it all . He is answerable by his confession against himself unless he produces evidence about the loss of that property which confirms his statement. If he does not produce an acceptable reason he is answerable by his confession, and his denial does not avail him."
Malik said, "Similarly, had he said, 'I have had such-and-such a profit from the capital,' and then the owner of the capital asked him to pay him the principal and his profit, and he said that he had not had any profit in it and had said that only so it might be left in his possession, it does not benefit him. He is taken to account for what he affirmed unless he brings acceptable proof of his word, so that the first statement is not binding on him."
Malik spoke about an investor who put qirad money with an agent who made a profit with it. The agent said, "I took the qirad from you provided that I would have two-thirds." The owner of the capital says, "I gave you a qirad provided that you had a third." Malik said, "The word is the word of the agent, and he must take an oath on that if what he says resembles the known practice of qirad or is close to it. If he brings a matter which is unacceptable and people do not make qirads like that, he is not believed, and it is judged to be according to how a qirad like it would normally be."
Malik spoke about a man who gave a man one hundred dinars as a qirad. He bought goods with it and then went to pay the one hundred dinars to the owner of the goods and found that they had been stolen. The investor says, "Sell the goods. If there is anything over, it is mine. If there is a loss, it is against you because you lost it." The agent says, "Rather you must fulfil what the seller is owed. I bought them with your capital which you gave me." Malik said, "The agent is obliged to pay the price to the seller and the investor is told, 'If you wish, pay the hundred dinars to the agent and the goods are between you. The qirad is according to what the first hundred was based on. If you wish, you are free of the goods.' If the hundred dinars are paid to the agent, it is a qirad according to the conditions of the first qirad. If he refuses, the goods belong to the agent and he must pay their price."
Malik spoke about two people in a qirad who settled up and the agent still had some of the goods which he used - threadbare cloth or a waterskin or the like of that. Malik said, "Any of that which is insignificant is of no importance and belongs to the agent. I have not heard anyone give a decision calling for the return of that. Anything which has a price is returned. If it is something which has value like an animal, camel, coarse cloth or the like of that which fetches a price, I think that he should return what he has remaining of such things unless the owner overlooks it."
USC-MSA web (English) reference | : Book 32, Hadith 16 |
I heard al-Hasan bin Alī al-Hulwānī saying: ‘I saw in one of the books of Affān a Ḥadīth of Hishām Abīl-Miqdām meaning a Ḥadīth of Umar bin Abd il-Azīz. [In it was written] ‘Hishām said: ‘A man said to be Yahyā bin so-and-so narrated to me, on authority of Muhammad bin Ka’b…’ [Al-Hulwānī] said, I said to Affān: ‘They would say Hishām heard it [directly] from Muhammad bin Ka’b’. So [Affān] said: ‘Indeed Hishām was stricken [with accusations of lying] with regards to this Ḥadīth for he would say ‘Yahyā narrated to me on authority of Muhammad’, then he claimed afterwards that he heard it from Muhammad [directly]’.’
قَالَ وَسَمِعْتُ الْحَسَنَ بْنَ عَلِيٍّ الْحُلْوَانِيَّ، يَقُولُ رَأَيْتُ فِي كِتَابِ عَفَّانَ حَدِيثَ هِشَامٍ أَبِي الْمِقْدَامِ حَدِيثُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ قَالَ هِشَامٌ حَدَّثَنِي رَجُلٌ يُقَالُ لَهُ يَحْيَى بْنُ فُلاَنٍ عَنْ مُحَمَّدِ بْنِ كَعْبٍ قَالَ قُلْتُ لِعَفَّانَ إِنَّهُمْ يَقُولُونَ هِشَامٌ سَمِعَهُ مِنْ مُحَمَّدِ بْنِ كَعْبٍ . فَقَالَ إِنَّمَا ابْتُلِيَ مِنْ قِبَلِ هَذَا الْحَدِيثِ كَانَ يَقُولُ حَدَّثَنِي يَحْيَى عَنْ مُحَمَّدٍ ثُمَّ ادَّعَى بَعْدُ أَنَّهُ سَمِعَهُ مِنْ مُحَمَّدٍ .
Reference | : Sahih Muslim Introduction 41 |
In-book reference | : Introduction, Narration 40 |
Reference | : Hisn al-Muslim 262 |
Yahya related to me from Malik from Hisham ibn Urwa from Abbad ibn Abdullah ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, told him that she had heard the Messenger of Allah, may Allah bless him and grant him peace, say before he died, while he was leaning on her breast and she was listening to him, "O Allah, forgive me and have mercy on me and join me with the highest company."
USC-MSA web (English) reference | : Book 16, Hadith 46 |
Arabic reference | : Book 16, Hadith 568 |
Yahya related to me from Malik from 'Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Abd al-Malik ibn Abi Bakr ibn al-Harith ibn Hisham from Khallad ibn as-Sa'ib al-Ansari from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Jibril came to me and told me to tell my companions, or whoever was with me, to raise their voices when doing talbiya."
USC-MSA web (English) reference | : Book 20, Hadith 34 |
Arabic reference | : Book 20, Hadith 742 |
Narrated Jabir bin `Abdullah:
I fell ill, Allah's Apostle and Abu Bakr came to visit me on foot. The Prophet came to me while I was unconscious. Allah's Apostle performed ablution and poured the Remaining water of his ablution over me whereupon I became conscious and said, 'O Allah's Apostle! How should I spend my wealth? Or how should I deal with my wealth?" But the Prophet did not give me any reply till the Verse of the laws of inheritance was revealed.
Reference | : Sahih al-Bukhari 7309 |
In-book reference | : Book 96, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 412 |
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Narrated Abu Huraira:
That heard Allah's Apostle saying, "We are the last but will be the foremost to enter Paradise)." The Prophet added, "He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that."
Reference | : Sahih al-Bukhari 2956, 2957 |
In-book reference | : Book 56, Hadith 168 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 204 |
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Narrated Abu Huraira:
The Prophet said, "A strong demon from the Jinns came to me yesterday suddenly, so as to spoil my prayer, but Allah enabled me to overpower him, and so I caught him and intended to tie him to one of the pillars of the Mosque so that all of you might see him, but I remembered the invocation of my brother Solomon: 'And grant me a kingdom such as shall not belong to any other after me.' (38.35) so I let him go cursed."
Reference | : Sahih al-Bukhari 3423 |
In-book reference | : Book 60, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 634 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3634 |
In-book reference | : Book 49, Hadith 30 |
English translation | : Vol. 1, Book 46, Hadith 3634 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 678 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 1, Book 7, Hadith 679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1998 |
In-book reference | : Book 9, Hadith 154 |
English translation | : Vol. 3, Book 9, Hadith 1998 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 535 |
In-book reference | : Book 4, Hadith 127 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3661 |
In-book reference | : Book 18, Hadith 1 |
Narrated Usaid bin Hudair:
A man came to the Prophet and said, "O Allah's Apostle! You appointed such-and-such person and you did not appoint me?" The Prophet said, "After me you will see rulers not giving you your right (but you should give them their right) and be patient till you meet me."
Reference | : Sahih al-Bukhari 7057 |
In-book reference | : Book 92, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 179 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3927 |
In-book reference | : Book 49, Hadith 327 |
English translation | : Vol. 1, Book 46, Hadith 3927 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2428 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Vol. 3, Book 15, Hadith 2428 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 440 |
In-book reference | : Book 3, Hadith 144 |
(Imam Zain-ul-'Abidin) 'Ali b. Husain reported that when they came to Medina from Yazid b. Mu'awiya after the martyrdom of Husain b. 'Ali (Allah be pleased with him) Miswar b. Makhramah met him and said to him:
Reference | : Sahih Muslim 2449c |
In-book reference | : Book 44, Hadith 139 |
USC-MSA web (English) reference | : Book 31, Hadith 6001 |
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Jabir b. 'Abd Allah said:
Ibn Maslamah and Ibn 'Isa reported from Muhammad b. al-Munkadir on the authority of Jabir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1538 |
In-book reference | : Book 8, Hadith 123 |
English translation | : Book 8, Hadith 1533 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 406 |
In-book reference | : Book 2, Hadith 259 |
English translation | : Vol. 1, Book 2, Hadith 406 |
قَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَرَفَعُوهُ وَرَوَاهُ مِسْعَرٌ وَسُفْيَانُ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَلَمْ يَرْفَعَاهُ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مِسْعَرٍ فَأَوْقَفَهُ وَرَفَعَهُ بَعْضُهُمْ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَأَوْقَفَهُ وَلاَ نَعْرِفُ لأَسْمَاءَ بْنِ الْحَكَمِ حَدِيثًا إِلاَّ هَذَا .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3006 |
In-book reference | : Book 47, Hadith 58 |
English translation | : Vol. 5, Book 44, Hadith 3006 |
[Muslim].
Reference | : Riyad as-Salihin 920 |
In-book reference | : Book 6, Hadith 27 |
Narrated Aisha, Ummul Mu'minin:
Asim ibn Humayd said: I asked Aisha: By what words the Messenger of Allah (saws) would begin his supererogatory prayer at night?
She replied: You ask me about a thing of which no one asked me before you. When he stood up, be uttered the takbir (Allah is most great) ten times, and uttered "Praise be to Allah" ten times, and uttered "Glory be to Allah " ten times, and uttered "There is no god but Allah" ten times, and sought forgiveness ten times, and said: O Allah, forgive me, and guide me, and give me sustenance, and keep me well, and he sought refuge in Allah from the hardship of standing before Allah on the Day of Judgment.
Abu Dawud said: This tradition has also been narrated by Khalid b. Ma'dan from Rab'iah al-Jarashi on the authority of 'Aishah.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 766 |
In-book reference | : Book 2, Hadith 376 |
English translation | : Book 3, Hadith 765 |
Sunnah.com reference | : Book 7, Hadith 5 |
English translation | : Book 7, Hadith 788 |
Arabic reference | : Book 7, Hadith 785 |
Narrated Al-Miswar bin Makhrama:
Allah's Apostle said, "Fatima is a part of me, and whoever makes her angry, makes me angry."
Reference | : Sahih al-Bukhari 3767 |
In-book reference | : Book 62, Hadith 112 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 111 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3731 |
In-book reference | : Book 49, Hadith 128 |
English translation | : Vol. 1, Book 46, Hadith 3730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4590 |
In-book reference | : Book 44, Hadith 142 |
English translation | : Vol. 1, Book 8, Hadith 4594 |
Narrated AbuHurayrah:
The Prophet (saws) said: If any one of you greets me, Allah returns my soul to me and I respond to the greeting.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2041 |
In-book reference | : Book 11, Hadith 321 |
English translation | : Book 10, Hadith 2036 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 143 |
In-book reference | : Introduction, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 143 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2832 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Book 40, Hadith 6791 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it (me)! Where are they taking it (me)?' Its voice is heard by everything except man and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1314 |
In-book reference | : Book 23, Hadith 71 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 400 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1316 |
In-book reference | : Book 23, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 402 |
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