Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 943 |
In-book reference | : Book 11, Hadith 63 |
USC-MSA web (English) reference | : Book 4, Hadith 2058 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1956 |
In-book reference | : Book 21, Hadith 139 |
English translation | : Vol. 3, Book 21, Hadith 1958 |
Narrated Al-Muttalib:
When Uthman ibn Maz'un died, he was brought out on his bier and buried. The Prophet (saws) ordered a man to bring him a stone, but he was unable to carry it. The Messenger of Allah (saws) got up and going over to it rolled up his sleeves.
The narrator Kathir told that al-Muttalib remarked: The one who told me about the Messenger of Allah (saws) said: I still seem to see the whiteness of the forearms of the Messenger of Allah (saws) when he rolled up his sleeves. He then carried it and placed it at his head saying: I am marking my brother's grave with it, and I shall bury beside him those of my family who die.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3206 |
In-book reference | : Book 21, Hadith 118 |
English translation | : Book 20, Hadith 3200 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1711 |
In-book reference | : Book 5, Hadith 183 |
Narrated Aisha:
Al Harith bin Hisham asked the Prophet, "How does the divine inspiration come to you?" He replied, "In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says."
Reference | : Sahih al-Bukhari 3215 |
In-book reference | : Book 59, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 438 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1085 |
In-book reference | : Book 5, Hadith 283 |
English translation | : Vol. 1, Book 5, Hadith 1085 |
Narrated Abu Sa`id Al-Khudri and Abu Huraira:
Allah's Apostle employed someone as a governor at Khaibar. When the man came to Medina, he brought with him dates called Janib. The Prophet asked him, "Are all the dates of Khaibar of this kind?" The man replied, "(No), we exchange two Sa's of bad dates for one Sa of this kind of dates (i.e. Janib), or exchange three Sa's for two." On that, the Prophet said, "Don't do so, as it is a kind of usury (Riba) but sell the dates of inferior quality for money, and then buy Janib with the money". The Prophet said the same thing about dates sold by weight. (See Hadith No. 506).
Reference | : Sahih al-Bukhari 2302, 2303 |
In-book reference | : Book 40, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 499 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2396 |
In-book reference | : Book 9, Hadith 167 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2571 |
In-book reference | : Book 23, Hadith 137 |
English translation | : Vol. 3, Book 23, Hadith 2572 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1348 |
In-book reference | : Book 5, Hadith 748 |
Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
USC-MSA web (English) reference | : Book 39, Hadith 9 |
Arabic reference | : Book 39, Hadith 1498 |
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2568 |
In-book reference | : Book 38, Hadith 46 |
English translation | : Vol. 4, Book 12, Hadith 2568 |
Reference | : Sahih al-Bukhari 5442 |
In-book reference | : Book 70, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 65, Hadith 353 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5675 |
In-book reference | : Book 51, Hadith 137 |
English translation | : Vol. 6, Book 51, Hadith 5678 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 382 |
In-book reference | : Book 53, Hadith 4 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 383 |
In-book reference | : Book 53, Hadith 5 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) ordered that the skins of the animals which had died a natural death should be used when they are tanned.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4124 |
In-book reference | : Book 34, Hadith 105 |
English translation | : Book 33, Hadith 4112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4899 |
In-book reference | : Book 43, Hadith 127 |
English translation | : Book 42, Hadith 4881 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2850 |
In-book reference | : Book 17, Hadith 7 |
English translation | : Book 16, Hadith 2844 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said, "Had all the people of Sana joined forces against him, I would have killed them all."
USC-MSA web (English) reference | : Book 43, Hadith 13 |
Arabic reference | : Book 43, Hadith 1593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2578 |
In-book reference | : Book 23, Hadith 144 |
English translation | : Vol. 3, Book 23, Hadith 2579 |
Reference | : Sunan Ibn Majah 3930 |
In-book reference | : Book 36, Hadith 4 |
English translation | : Vol. 5, Book 36, Hadith 3930 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2882 |
In-book reference | : Book 18, Hadith 21 |
English translation | : Book 17, Hadith 2876 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
(deprecated numbering scheme) |
That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1643 |
In-book reference | : Book 22, Hadith 26 |
English translation | : Vol. 3, Book 20, Hadith 1643 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2521 |
In-book reference | : Book 10, Hadith 16 |
[Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "He who dies having defected from obedience (to the Amir) and discards his association with the main body of the (Muslim) community, dies the death of one belonging to the Days of Jahiliyyah."
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية” ((رواه مسلم)).
وفي رواية له: “ومن مات وهو مفارق للجماعة، فإنه يموت ميتة جاهلية”.
Reference | : Riyad as-Salihin 664 |
In-book reference | : Introduction, Hadith 664 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1634 |
In-book reference | : Book 6, Hadith 202 |
English translation | : Vol. 1, Book 6, Hadith 1634 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the sun rises from the west, and when it rises (from the west) and the people see it, then all of them will believe (in Allah). But that will be the time when 'No good it will do to a soul to believe then. If it believed not before.."' (6.158) The Hour will be established (so suddenly) that two persons spreading a garment between them will not be able to finish their bargain, nor will they be able to fold it up. The Hour will be established while a man is carrying the milk of his she-camel, but cannot drink it; and the Hour will be established when someone is not able to prepare the tank to water his livestock from it; and the Hour will be established when some of you has raised his food to his mouth but cannot eat it."
Reference | : Sahih al-Bukhari 6506 |
In-book reference | : Book 81, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 513 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.
Reference | : Sahih al-Bukhari 5371 |
In-book reference | : Book 69, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 284 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 759 |
In-book reference | : Book 5, Hadith 191 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
Malik related to me from Nafi that Abdullah ibn Umar said, "The idda of an umm walad when her master dies is one menstrual period."
USC-MSA web (English) reference | : Book 29, Hadith 92 |
Arabic reference | : Book 29, Hadith 1256 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3256 |
In-book reference | : Book 13, Hadith 173 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَطَاءِ بْنِ أَبِي رَبَاح عَن ابْن عَبَّاس
حسن لغيره, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 531, 532 |
In-book reference | : Book 3, Hadith 229 |
Narrated Ibn `Abbas:
A man fell from his Mount and died while he was with the Prophet at `Arafat. The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik'."
Reference | : Sahih al-Bukhari 1268 |
In-book reference | : Book 23, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 358 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 669 |
In-book reference | : Book 7, Hadith 53 |
English translation | : Vol. 2, Book 2, Hadith 669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2857 |
In-book reference | : Book 24, Hadith 240 |
English translation | : Vol. 3, Book 24, Hadith 2860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3649 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3679 |
Narrated Abdullah ibn Abbas:
A man died leaving no heir but a slave whom he had emancipated. The Messenger of Allah (saws) asked: Has he any heir? They replied: No, except a slave whom he had emancipated. The Messenger of Allah (saws) assigned his estate to him (the emancipated slave).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2905 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Book 18, Hadith 2899 |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Narrated Abu Huraira:
"A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, "By Him Who gave superiority to Muhammad over all the people!" The Jew said, "By Him Who gave superiority to Moses over all the people!' On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah's Apostle and informed him of all that had happened between him and the Muslim. The Prophet said, "Do not give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there, holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah (from falling unconscious)." (See Hadith No. 524, Vol. 8)
Reference | : Sahih al-Bukhari 7472 |
In-book reference | : Book 97, Hadith 98 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 564 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 652 |
In-book reference | : Introduction, Hadith 652 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 977 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 2, Book 5, Hadith 977 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2803 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 4, Book 24, Hadith 2803 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1659 |
In-book reference | : Book 5, Hadith 134 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3060 |
In-book reference | : Book 12, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3354 |
In-book reference | : Book 26, Hadith 159 |
English translation | : Vol. 4, Book 26, Hadith 3356 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 663a |
In-book reference | : Book 5, Hadith 347 |
USC-MSA web (English) reference | : Book 4, Hadith 1402 |
(deprecated numbering scheme) |
Ibn 'Umar reported that when 'Abdullah b. Ubayy b. Salul died. His son 'Abdullah b. 'Abdullah (b. Ubayy) came to Allah's Messenger (may peace be upon him) and begged him that he should give him his shirt which he would use as a coffin for his father, he gave him that. He then begged that he should conduct funeral prayer for him. Allah's Messenger (may peace be upon him) had hardly got up to observe the prayer for him that 'Umar stood up and caught hold of the garment of Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2774a |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Book 38, Hadith 6680 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: When one of you dies, and he possesses something, he should be shrouded in the garment of the Yemeni stuff.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3150 |
In-book reference | : Book 21, Hadith 62 |
English translation | : Book 20, Hadith 3144 |
Narrated `Imran bin Husain:
The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Reference | : Sahih al-Bukhari 4518 |
In-book reference | : Book 65, Hadith 43 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 43 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1003 |
In-book reference | : Book 10, Hadith 39 |
English translation | : Vol. 2, Book 5, Hadith 1003 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3655 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Vol. 4, Book 30, Hadith 3685 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
Narrated Suwaid bin An-Nu`man:
We went out with Allah's Apostle to Khaibar, and when we were at As-Sahba', (Yahya, a sub-narrator said, "As-Sahba' is a place at a distance of one day's journey to Khaibar)." Allah's Apostle asked the people to bring their food, but there was nothing with the people except Sawiq. So we all chewed and ate of it. Then the Prophet asked for some water and he rinsed his mouth, and we too, rinsed our mouths. Then he led us in the Maghrib prayer without performing ablution (again).
Reference | : Sahih al-Bukhari 5384 |
In-book reference | : Book 70, Hadith 12 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 296 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
I witnessed the Prophet when he was delivering the sermon on the Day of Nahr. A man stood up and said, "I thought that such and such was to be done before such and such. I got my hair shaved before slaughtering." (Another said), "I slaughtered the Hadi before doing the Rami." So, the people asked about many similar things. The Prophet said, "Do it (now) and there is no harm in all these cases." Whenever the Prophet was asked about anything on that day, he replied, "Do it (now) and there is no harm in it."
Reference | : Sahih al-Bukhari 1737 |
In-book reference | : Book 25, Hadith 215 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 793 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1312 |
In-book reference | : Book 13, Hadith 134 |
English translation | : Vol. 2, Book 13, Hadith 1313 |
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3224 |
In-book reference | : Book 47, Hadith 276 |
English translation | : Vol. 5, Book 44, Hadith 3224 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2752 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 4, Book 23, Hadith 2752 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2186 |
In-book reference | : Book 22, Hadith 97 |
English translation | : Vol. 3, Book 22, Hadith 2188 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1059 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Book 43, Hadith 1059 |
صحيح الإسناد عن الحسن وهو البصري (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1123 |
In-book reference | : Book 45, Hadith 7 |
English translation | : Book 45, Hadith 1123 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3056 |
In-book reference | : Book 12, Hadith 15 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 126 |
In-book reference | : Book 1, Hadith 119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 875 |
In-book reference | : Book 4, Hadith 299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3621 |
In-book reference | : Book 49, Hadith 17 |
English translation | : Vol. 1, Book 46, Hadith 3621 |
Narrated Aisha, Ummul Mu'minin:
Ibrahim, the son of the Prophet (saws), died when he was eighteen months old. The Messenger of Allah (saws) did not pray over him.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3187 |
In-book reference | : Book 21, Hadith 99 |
English translation | : Book 20, Hadith 3181 |
Reference | : Bulugh al-Maram 552 |
In-book reference | : Book 3, Hadith 20 |
English translation | : Book 3, Hadith 576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3331 |
In-book reference | : Book 26, Hadith 136 |
English translation | : Vol. 4, Book 26, Hadith 3333 |
Umar ibn Khaldah said:
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3523 |
In-book reference | : Book 24, Hadith 108 |
English translation | : Book 23, Hadith 3516 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2401 |
In-book reference | : Book 14, Hadith 89 |
English translation | : Book 13, Hadith 2395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1878 |
In-book reference | : Book 9, Hadith 34 |
English translation | : Vol. 3, Book 9, Hadith 1878 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash bin al-Mu'tamir] (Darussalam) |
Reference | : Musnad Ahmad 1310 |
In-book reference | : Book 5, Hadith 712 |
Narrated' `Uqba bin Al-Harith:
An-Nu`man or the son of An-Nu`man was brought to the Prophet in a state of intoxication. The Prophet felt it hard (was angry) and ordered all those who were present in the house, to beat him. And they beat him, using palm-leaf stalks and shoes, and I was among those who beat him.
Reference | : Sahih al-Bukhari 6775 |
In-book reference | : Book 86, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 766 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2944 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 5, Book 43, Hadith 2944 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 923 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Book 40, Hadith 923 |
Yahya related to me from Malik from Humayd ibn Qays al-Makki from Tawus al Yamani that from thirty cows, Muadh ibn Jabal took one cow in its second year, and from forty cows, one cow in its third or fourth year, and when less than that (i.e. thirty cows) was brought to him he refused to take anything from it. He said, "I have not heard anything about it from the Messenger of Allah, may Allah bless him and grant him peace. When I meet him, I will ask him." But the Messenger of Allah, may Allah bless him and grant him peace, died before Muadh ibn Jabal returned.
Yahya said that Malik said, "The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total."
Yahya said that Malik said, about a man who had both sheep and goats, that they were added up together for the zakat to be assessed, and if between them they came to a number on which zakat was due, he paid zakat on them. Malik added, "They are all considered as sheep, and in Umar ibn al-Khattab's book it says, 'On grazing sheep and goats, if they come to forty or more, one ewe.' "
Malik said, "If there are more sheep than goats and their owner only has to pay one ewe, the zakat collector takes the ewe from the sheep. If there are more goats than sheep, he takes it from the goats. If there is an equal number of sheep and goats, he takes the ewe from whichever kind he wishes."
Yahya said that Malik said, "Similarly, Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel, the zakat collector takes it from the Arabian ones. If, however, there are more Bactrian camels he takes it from those. If there is an equal number of both, he takes the camel from whichever kind he wishes."
Malik said, "Similarly, cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow, the zakat collector takes it from the cows. If there are more water buffalo, he takes it from them. If there is an equal number of both, he takes the cow from whichever kind he wishes. So if zakat is necessary, it is assessed taking both kinds as one group."
Yahya said that Malik said, "No zakat is due from anyone who comes into possession of livestock, whether camels or cattle or sheep and goats, until a year has elapsed over them from the day he acquired them, unless he already had in his possession a nisab of livestock. (The nisab is the minimum amount on which zakat has to be paid, either five head of camels, or thirty cattle, or forty sheep and goats). If he already had five head of camels, or thirty cattle, or forty sheep and goats, and he then acquired additional camels, or cattle, or sheep and goats, either by trade, or gift, or inheritance, he must pay zakat on them when he pays the zakat on the livestock he already has, even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it, or the day before he inherited it, he must still pay the zakat on it when he pays the zakat on the livestock he already has "
Yahya said that Malik said, "This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day, and by the following day the other man will also have to pay."
Malik said, in the case of a man who had sheep and goats which did not reach the zakatable amount, and who then bought or inherited an additional number of sheep and goats well above the zakatable amount, that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals, whether he bought them or inherited them.This was because none of the livestock that a man had, whether it be camels, or cattle, or sheep and goats, was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired, whether it were a large or small amount of livestock.
Malik said, "If a man has enough camels, or cattle, or sheep and goats, for him to have to pay zakat on each kind, and then he acquires another camel, or cow, or sheep, or goat, it must be included with the rest of his animals when he pays zakat on them "
Yahya said that Malik said, "This is what I like most out of what I heard about the matter."
Malik said, in the case of a man who does not have the animal required of him for the zakat, "If it is a two-year-old she-camel that he does not have, a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old she-camel that he does not have, then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value."
Malik said, about camels used for carrying water, and cattle used for working water-wheels or ploughing, "In my opinion such animals are included when assessing zakat."
USC-MSA web (English) reference | : Book 17, Hadith 24 |
Arabic reference | : Book 17, Hadith 603 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 256 |
In-book reference | : Introduction, Hadith 256 |
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4488 |
In-book reference | : Book 40, Hadith 138 |
English translation | : Book 39, Hadith 4473 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2766 |
In-book reference | : Book 11, Hadith 8 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 126 |
In-book reference | : Book 2, Hadith 44 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4672 |
In-book reference | : Book 42, Hadith 77 |
English translation | : Book 41, Hadith 4655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 932 |
In-book reference | : Book 11, Hadith 57 |
English translation | : Vol. 2, Book 11, Hadith 933 |
Narrated Al-Aswad bin Yazid:
Mu`adh bin Jabal came to us in Yemen as a tutor and a ruler, and we (the people of Yemen) asked him about (the distribution of the property of ) a man who had died leaving a daughter and a sister. Mu`adh gave the daughter one-half of the property and gave the sister the other half.
Reference | : Sahih al-Bukhari 6734 |
In-book reference | : Book 85, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 726 |
(deprecated numbering scheme) |
Sa'd b. Hisham reported:
Reference | : Sahih Muslim 746c |
In-book reference | : Book 6, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1625 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1850 |
In-book reference | : Book 33, Hadith 89 |
USC-MSA web (English) reference | : Book 20, Hadith 4561 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3356 |
In-book reference | : Book 26, Hadith 161 |
English translation | : Vol. 4, Book 26, Hadith 3358 |
Narrated AbuHurayrah:
A man asked the Messenger of Allah (saws): Messenger of Allah, we travel on the sea and take a small quantity of water with us. If we use this for ablution, we would suffer from thirst. Can we perform ablution with sea water? The Messenger (saws) replied: Its water is pure and what dies in it is lawful food.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Book 1, Hadith 83 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3241 |
In-book reference | : Book 21, Hadith 153 |
English translation | : Book 20, Hadith 3235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2717 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 22, Hadith 2717 |
Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
Reference | : Musnad Ahmad 1165 |
In-book reference | : Book 5, Hadith 577 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1950 |
In-book reference | : Book 6, Hadith 175 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1038 |
In-book reference | : Book 10, Hadith 74 |
English translation | : Vol. 2, Book 5, Hadith 1038 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3652 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 1, Book 46, Hadith 3652 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 503 |
In-book reference | : Introduction, Hadith 503 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3311 |
In-book reference | : Book 22, Hadith 70 |
English translation | : Book 21, Hadith 3305 |