Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3055 |
In-book reference | : Book 25, Hadith 174 |
English translation | : Vol. 4, Book 25, Hadith 3055 |
Reference | : Sunan an-Nasa'i 4874 |
In-book reference | : Book 46, Hadith 5 |
English translation | : Vol. 5, Book 46, Hadith 4878 |
Narrated Abu Sa`id:
The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."
Reference | : Sahih al-Bukhari 6530 |
In-book reference | : Book 81, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 537 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2418 |
In-book reference | : Book 37, Hadith 4 |
English translation | : Vol. 4, Book 11, Hadith 2418 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 244 |
In-book reference | : Introduction, Hadith 244 |
Narrated Umar ibn al-Khattab:
Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (saws) gave me this kunyah. Thereupon he said: The Messenger of Allah (saws) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4963 |
In-book reference | : Book 43, Hadith 191 |
English translation | : Book 42, Hadith 4945 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2347 |
In-book reference | : Book 9, Hadith 120 |
Ibn Umar reported that Allah's Apostle (may peace be upon him) forbade (people) taking vows, and said:
Reference | : Sahih Muslim 1639c |
In-book reference | : Book 26, Hadith 5 |
USC-MSA web (English) reference | : Book 14, Hadith 4021 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3850 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 5, Book 34, Hadith 3850 |
Jundub reported that Allah's Messenger (may peace be upon him) stated that a person said:
Reference | : Sahih Muslim 2621 |
In-book reference | : Book 45, Hadith 178 |
USC-MSA web (English) reference | : Book 32, Hadith 6350 |
(deprecated numbering scheme) |
Narrated Abu Bakrah:
The Messenger of Allah (saws) said: Some of my people will alight on low-lying ground, which they will call al-Basrah, beside a river called the Tigris over which there is a bridge. Its people will be numerous and it will be one of the capital cities of immigrants (or one of the capital cities of Muslims, according to the version of Ibn Yahya who reported from Abu Ma'mar).
At the end of time the descendants of Qantura' will come with broad faces and small eyes and alight on the bank of the river. The town's inhabitants will then separate into three sections, one of which will follow cattle and (live in) the desert and perish, another of which will seek security for themselves and perish, but a third will put their children behind their backs and fight the invaders, and they will be the martyrs.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4306 |
In-book reference | : Book 39, Hadith 16 |
English translation | : Book 38, Hadith 4292 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2205 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Vol. 3, Book 12, Hadith 2205 |
Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
Reference | : Sahih al-Bukhari 3475 |
In-book reference | : Book 60, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
(deprecated numbering scheme) |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) made an expedition to Tabuk and he (the Holy Prophet) had in his mind (the idea of threatening the) Christians of Arabia in Syria and those of Rome. Ibn Shihab (further) reported that 'Abd al-Rahman b. 'Abdullah b. Ka'b informed him that Abdullah b. Ka'b who served as the guide of Ka'b b. 'Malik as he became blind that he heard Ka'b b. Malik narrate the story of his remaining behind Allah's Messenger (may peace be upon him) from the Battle of Tabuk. Ka'b b. Malik said:
Reference | : Sahih Muslim 2769a, b |
In-book reference | : Book 50, Hadith 62 |
USC-MSA web (English) reference | : Book 37, Hadith 6670 |
(deprecated numbering scheme) |
Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (may peace be upon him) the people began to talk about this. Uthman b. 'Affan said:
Reference | : Sahih Muslim 533c |
In-book reference | : Book 55, Hadith 53 |
USC-MSA web (English) reference | : Book 42, Hadith 7109 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the, Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1914 |
In-book reference | : Book 33, Hadith 235 |
USC-MSA web (English) reference | : Book 20, Hadith 4705 |
(deprecated numbering scheme) |
'A'isha reported that people sent their gifts when it was the turn of 'A'isha seeking thereby the pleasure of Allah's Messenger (may peace be upon him).
Reference | : Sahih Muslim 2441 |
In-book reference | : Book 44, Hadith 119 |
USC-MSA web (English) reference | : Book 31, Hadith 5983 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "If Adam's son had a valley full of gold, he would like to have two valleys, for nothing fills his mouth except dust. And Allah forgives him who repents to Him."
Reference | : Sahih al-Bukhari 6439 |
In-book reference | : Book 81, Hadith 28 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 447 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2028 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 3, Book 10, Hadith 2028 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3005 |
In-book reference | : Book 47, Hadith 57 |
English translation | : Vol. 5, Book 44, Hadith 3005 |
Narrated Ziyad bin'Ilaqa:
I heard Jarir bin 'Abdullah (Praising Allah). On the day when Al-Mughira bin Shu'ba died, he (Jarir) got up (on the pulpit) and thanked and praised Allah and said, "Be afraid of Allah alone Who has none along with Him to be worshipped.(You should) be calm and quiet till the (new) chief comes to you and he will come to you soon. Ask Allah's forgiveness for your (late) chief because he himself loved to forgive others." Jarir added, "Amma badu (now then), I went to the Prophet and said, 'I give my pledge of allegiance to you for Islam." The Prophet conditioned (my pledge) for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this mosque! I am sincere and true to you (Muslims). Then Jarir asked for Allah's forgiveness and came down (from the pulpit).
Reference | : Sahih al-Bukhari 58 |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 56 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3291 |
In-book reference | : Book 29, Hadith 41 |
English translation | : Vol. 4, Book 29, Hadith 3291 |
As I was walking in the bazaars of Al-Madinah, a man from the Syrian peasants, who had come to sell food grains in Al-Madinah, asked people to direct him to Ka'b bin Malik. People pointed towards me. He came to me and delivered a letter from the King of Ghassan, and as I was a scribe, I read that letter whose purport was: 'It has been conveyed to us that your friend (the Prophet (PBUH)) was treating you harshly. Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so come to us and we shall receive you graciously.' As I read that letter I said: 'This is too a trial,' so I put it to fire in an oven. When forty days had elapsed and Messenger of Allah (PBUH) received no Revelation, there came to me a messenger of the Messenger of Allah and said, 'Verily, Messenger of Allah (PBUH) has commanded you to keep away from your wife.' I said, 'Should I divorce her or what else should I do?' He said, 'No, but only keep away from her and don't have sexual contact with her.' The same message was sent to my companions. So, I said to my wife: 'You better go to your parents and stay there with them until Allah gives the decision in my case.' The wife of Hilal bin Umaiyyah came to Messenger of Allah (PBUH) and said: 'O Messenger of Allah, Hilal bin Umaiyyah is a senile person and has no servant. Do you disapprove if I serve him?' He said, 'No, but don't let him have any sexual contact with you.' She said, 'By Allah, he has no such desire left in him. By Allah, he has been in tears since (this calamity) struck him.' Members of my family said to me, 'You should have sought permission from Messenger of Allah (PBUH) in regard to your wife. He has allowed the wife of Hilal bin Umaiyyah to serve him.' I said, 'I would not seek permission from Messenger of Allah (PBUH) for I do not know what Messenger of Allah might say in response to that, as I am a young man'. It was in this state that I spent ten more nights and thus fifty days had passed since people boycotted us and gave up talking to us. After I had offered my Fajr prayer on the early morning of the fiftieth day of this boycott on the roof of one of our houses, and had sat in the very state which Allah described as: 'The earth seemed constrained for me despite its vastness', I heard the voice of a proclaimer from the peak of the hill Sal' shouting at the top of his voice: 'O Ka'b bin Malik, rejoice.' I fell down in prostration and came to know that there was (a message of) relief for me. Messenger of Allah (PBUH) had informed the people about the acceptance of our repentance by Allah after he had offered the Fajr prayer. So the people went on to give us glad tidings and some of them went to my companions in order to give them the glad tidings. A man spurred his horse towards me (to give the good news), and another one from the tribe of Aslam came running for the same purpose and, as he approached the mount, I received the good news which reached me before the rider did. When the one whose voice I had heard came to me to congratulate me, I took off my garments and gave them to him for the good news he brought to me. By Allah, I possessed nothing else (in the form of clothes) except these garments, at that time. Then I borrowed two garments, dressed myself and came to Messenger of Allah (PBUH) On my way, I met groups of people who greeted me for (the acceptance of) repentance and they said: 'Congratulations for acceptance of your repentance.' I reached the mosque where Messenger of Allah (PBUH) was sitting amidst people. Talhah bin 'Ubaidullah got up and rushed towards me, shook hands with me and greeted me. By Allah, no person stood up (to greet me) from amongst the Muhajirun besides him." Ka'b said that he never forgot (this good gesture of) Talhah. Ka'b further said: "I greeted Messenger of Allah (PBUH) with 'As-salamu 'alaikum' and his face was beaming with pleasure. He (PBUH) said, 'Rejoice with the best day you have ever seen since your mother gave you birth. 'I said: 'O Messenger of Allah! Is this (good news) from you or from Allah?' He said, 'No, it is from Allah.' And it was common with Messenger of Allah (PBUH) that when ever he was happy, his face would glow as if it were a part of the moon and it was from this that we recognized it (his delight). As I sat before him, I said, I have placed a condition upon myself that if Allah accepts my Taubah, I would give up all of my property in charity for the sake of Allah and His Messenger (PBUH)!' Thereupon Messenger of Allah (PBUH) said, 'Keep some property with you, as it is better for you.' I said, 'I shall keep with me that portion which is in Khaibar'. I added: 'O Messenger of Allah! Verily, Allah has granted me salvation because of my truthfulness, and therefore, repentance obliges me to speak nothing but the truth as long as I am alive." Ka'b added: "By Allah, I do not know anyone among the Muslims who has been granted truthfulness better than me since I said this to the Prophet (PBUH). By Allah! Since the time I made a pledge of this to Messenger of Allah (PBUH), I have never intended to tell a lie, and I hope that Allah would protect me (against telling lies) for the rest of my life. Allah, the Exalted, the Glorious, revealed these Verses:
'Allah has forgiven the Prophet (PBUH), the Muhajirun (Muslim Emigrants who left their homes and came to Al-Madinah) and the Ansar (Muslims of Al- Madinah) who followed him (Muhammad (PBUH)) in the time of distress (Tabuk expedition), after the hearts of a party of them had nearly deviated (from the Right Path), but He accepted their repentance. Certainly, He is unto them full of kindness, Most Merciful. And (He did forgive also) the three who did not join [the Tabuk expedition and whose case was deferred (by the Prophet (PBUH)) for Allah's Decision] till for them the earth, vast as it is, was straitened and their ownselves were straitened to them, and they perceived that there is no fleeing from Allah, and no refuge but with Him. Then, He forgave them (accepted their repentance), that they might beg for His Pardon [repent (unto Him)]. Verily, Allah is the One Who forgives and accepts repentance, Most Merciful. O you who believe! Be afraid of Allah, and be with those who are true (in word and deeds)." (9:117,118).
Ka'b said: "By Allah, since Allah guided me to Islam, there has been no blessing more significant for me than this truth of mine which I spoke to Messenger of Allah (PBUH), and if I were to tell a lie I would have been ruined as were ruined those who had told lies, for Allah described those who told lies with the worst description He ever attributed to anybody else, as He sent down the Revelation:
They will swear by Allah to you (Muslims) when you return to them, that you may turn away from them. So turn away from them. Surely, they are Rijsun [i.e., Najasun (impure) because of their evil deeds], and Hell is their dwelling place - a recompense for that which they used to earn. They (the hypocrites) swear to you (Muslims) that you may be pleased with them, but if you are pleased with them, certainly Allah is not pleased with the people who are Al- Fa'siqun (rebellious, disobedient to Allah)". (9:95,96)
Ka'b further added: "The matter of the three of us remained pending for decision apart from the case of those who had made excuses on oath before Messenger of Allah (PBUH) and he accepted those, took fresh oaths of allegiance from them and supplicated for their forgiveness. The Prophet (PBUH) kept our matter pending till Allah decided it. The three whose matter was deferred have been shown mercy. The reference here is not to our staying back from the expedition but to his delaying our matter and keeping it pending beyond the matter of those who made their excuses on oath which he accepted".
[Al- Bukhari and Muslim]
Another version adds: "Messenger of Allah (PBUH) set out for Tabuk on Thursday. He used to prefer to set out on journey on Thursday." Another version says: "Messenger of Allah (PBUH) used to come back from a journey in the early forenoon and went straight to the mosque where he would perform two Rak'ah prayer. Afterwards he would seat himself there".
وكان من خبري حين تخلف عن رسول الله، صلى الله عليه وسلم، في غزوة تبوك أني لم أكن قط أقوى ولا أيسر مني حين تخلفت عنه في تلك الغزوة، والله ما جمعت قبلها راحلتين قط حتى جمعتهما في تلك الغزوة، ولم يكن رسول الله صلى الله عليه وسلم يريد غزوة إلا ورى بغيرها حتى كانت تلك الغزوة، فغزاها رسول الله صلى الله عليه وسلم في حر شديد، واستقبل سفراً بعيداً ومفازاً، واستقبل عدداً كثيراً، فجلى للمسلمين أمرهم ليتأهبوا أهبة غزوهم فأخبرهم بوجههم الذي يريد، والمسلمون مع رسول الله كثير ولا يجمعهم كتاب حافظ
"يريد بذلك الديوان" قال كعب: فقل رجل يريد أن يتغيب إلا ظن أن ذلك سيخفى به مالم ينزل فيه وحي من الله، وغزا رسول الله صلى الله عليه وسلم تلك الغزوة حين طابت الثمار والظلال فأنا إليها أصعر فتجهز رسول الله صلى الله عليه وسلم والمسلمون معه، وطفقت أغدو لكي أتجهز معه، فأرجع ولم أقض شيئاً، وأقول في نفسي: أنا قادر ...Reference | : Riyad as-Salihin 21 |
In-book reference | : Introduction, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4641 |
In-book reference | : Book 44, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 4645 |
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
Reference | : Sahih al-Bukhari 7468 |
In-book reference | : Book 97, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 560 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1983 |
In-book reference | : Book 21, Hadith 166 |
English translation | : Vol. 3, Book 21, Hadith 1985 |
"When the hypocrites come to you (O Muhammad (PBUH)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (PBUH) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1534 |
In-book reference | : Book 17, Hadith 24 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause)."
Reference | : Sahih al-Bukhari 2826 |
In-book reference | : Book 56, Hadith 42 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 80 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 59 |
In-book reference | : Book 1, Hadith 53 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1352 |
In-book reference | : Book 5, Hadith 550 |
English translation | : Vol. 1, Book 5, Hadith 1352 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) concluded peace with the people of Najran on condition that they would pay to Muslims two thousand suits of garments, half of Safar, and the rest in Rajab, and they would lend (Muslims) thirty coats of mail, thirty horses, thirty camels, and thirty weapons of each type used in battle. Muslims will stand surely for them until they return them in case there is any plot or treachery in the Yemen. No church of theirs will be demolished and no clergyman of theirs will be turned out. There will be no interruption in their religion until they bring something new or take usury. Isma'il said: They took usury.
Abu Dawud said: If they violate any provision of the treaty, they will be deemed as bringing something new.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3041 |
In-book reference | : Book 20, Hadith 114 |
English translation | : Book 19, Hadith 3035 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2925 |
In-book reference | : Book 45, Hadith 51 |
English translation | : Vol. 5, Book 42, Hadith 2925 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3479 |
In-book reference | : Book 16, Hadith 29 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1754 |
In-book reference | : Book 5, Hadith 226 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2692 |
In-book reference | : Book 48, Hadith 39 |
USC-MSA web (English) reference | : Book 35, Hadith 6509 |
(deprecated numbering scheme) |
Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Reference | : Sahih al-Bukhari 3579 |
In-book reference | : Book 61, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3804 |
In-book reference | : Book 33, Hadith 148 |
English translation | : Vol. 5, Book 33, Hadith 3804 |
Narrated Anas:
That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."
Reference | : Sahih al-Bukhari 4500 |
In-book reference | : Book 65, Hadith 27 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 27 |
(deprecated numbering scheme) |
Narrated Miqdam ibn Ma'dikarib ; AbuUmamah:
The Prophet (saws) said: When a ruler seeks to make imputations against the people, he corrupts them.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4889 |
In-book reference | : Book 43, Hadith 117 |
English translation | : Book 42, Hadith 4871 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3708 |
In-book reference | : Book 18, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2889 |
In-book reference | : Book 24, Hadith 272 |
English translation | : Vol. 3, Book 24, Hadith 2892 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1629 |
In-book reference | : Book 5, Hadith 105 |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 894 |
In-book reference | : Book 38, Hadith 7 |
English translation | : Book 38, Hadith 894 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2274 |
In-book reference | : Book 9, Hadith 49 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604d |
In-book reference | : Book 48, Hadith 238 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4101 |
In-book reference | : Book 37, Hadith 136 |
English translation | : Vol. 5, Book 37, Hadith 4106 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4031 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 5, Book 37, Hadith 4036 |
Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4 |
In-book reference | : Book 1, Hadith 4 |
English translation | : Vol. 1, Book 1, Hadith 4 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 653 |
In-book reference | : Book 31, Hadith 50 |
English translation | : Book 31, Hadith 653 |
Narrated Sahl bin Sa`d:
Once the people of Quba fought with each other till they threw stones on each other. When Allah's Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."
Reference | : Sahih al-Bukhari 2693 |
In-book reference | : Book 53, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 858 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3469 |
In-book reference | : Book 27, Hadith 81 |
English translation | : Vol. 4, Book 27, Hadith 3499 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2796 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Vol. 4, Book 24, Hadith 2796 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
Reference | : Riyad as-Salihin 78 |
In-book reference | : Introduction, Hadith 78 |
Ubaidullah al-Khaulini reported:
Reference | : Sahih Muslim 533a |
In-book reference | : Book 5, Hadith 29 |
USC-MSA web (English) reference | : Book 4, Hadith 1084 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 37 |
In-book reference | : Book 1, Hadith 37 |
English translation | : Book 1, Hadith 37 |
Narrated Urwah:
I testify that the Messenger of Allah (saws) decided that the land is the land of Allah, and the servants are the servants of Allah. If anyone brings barren land into cultivation, he has more right to it.
This tradition has been transmitted to us from the Prophet (saws) by those who transmitted the traditions about prayer from him.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3076 |
In-book reference | : Book 20, Hadith 149 |
English translation | : Book 19, Hadith 3070 |
(Another chain) and he mentioned similarly. [Abü 'Eisa said:] This Hadith is Hasan Sahih].
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، بِهَذَا الإِسْنَادِ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2423 |
In-book reference | : Book 37, Hadith 9 |
English translation | : Vol. 4, Book 11, Hadith 2423 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2888 |
In-book reference | : Book 19, Hadith 4 |
English translation | : Book 18, Hadith 2882 |
Narrated Abu Huraira:
Allah's Apostle said, "The reward of the prayer offered by a person in congregation is twenty five times greater than that of the prayer offered in one's house or in the market (alone). And this is because if he performs ablution and does it perfectly and then proceeds to the mosque with the sole intention of praying, then for every step he takes towards the mosque, he is upgraded one degree in reward and his one sin is taken off (crossed out) from his accounts (of deeds). When he offers his prayer, the angels keep on asking Allah's Blessings and Allah's forgiveness for him as long as he is (staying) at his Musalla. They say, 'O Allah! Bestow Your blessings upon him, be Merciful and kind to him.' And one is regarded in prayer as long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 647 |
In-book reference | : Book 10, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 620 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1297 |
In-book reference | : Book 11, Hadith 13 |
Narrated Ibn `Abbas:
I heard the Prophet saying, "If the son of Adam (the human being) had two valleys of money, he would wish for a third, for nothing can fill the belly of Adam's son except dust, and Allah forgives him who repents to Him."
Reference | : Sahih al-Bukhari 6436 |
In-book reference | : Book 81, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 444 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 436 |
Arabic reference | : Book 2, Hadith 441 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1131 |
In-book reference | : Book 45, Hadith 15 |
English translation | : Book 45, Hadith 1131 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4523 |
In-book reference | : Book 41, Hadith 30 |
English translation | : Book 40, Hadith 4508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 858 |
In-book reference | : Book 10, Hadith 82 |
English translation | : Vol. 1, Book 10, Hadith 859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 146 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1781 |
In-book reference | : Book 7, Hadith 144 |
English translation | : Vol. 1, Book 7, Hadith 1781 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 226 |
In-book reference | : Introduction, Hadith 226 |
English translation | : Vol. 1, Book 1, Hadith 226 |
Narrated Ibn `Abbas:
I did not see anything so resembling minor sins as what Abu Huraira said from the Prophet, who said, "Allah has written for the son of Adam his inevitable share of adultery whether he is aware of it or not: The adultery of the eye is the looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the innerself wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation."
Reference | : Sahih al-Bukhari 6612 |
In-book reference | : Book 82, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 609 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 224 |
In-book reference | : Introduction, Hadith 224 |
English translation | : Vol. 1, Book 1, Hadith 224 |
Abu Dawud said: I heard Ahmad b. Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4595 |
In-book reference | : Book 41, Hadith 102 |
English translation | : Book 40, Hadith 4578 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet (saws) and begged from him.
He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.
He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.
He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.
The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1641 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Book 9, Hadith 1637 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman from Abu Salih from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man who is walking along a road finds a branch of thorns on the road and removes it, Allah thanks him for doing it and forgives him."
He also said, "Martyrs are five:
He also said, "If people knew what there was in the call to prayer and the first row, and they could find no other way except to draw lots for it, they would draw lots for it. And if they knew what there was in doing dhuhr at its time, they would race each other to it. And if they knew what there was in the prayers of isha and maghrib, they would come to them even if they had to crawl .
Sunnah.com reference | : Book 8, Hadith 6 |
USC-MSA web (English) reference | : Book 8, Hadith 6 |
Arabic reference | : Book 8, Hadith 293 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3843 |
In-book reference | : Book 19, Hadith 55 |
Ibn 'Umar (Allah be pleased with them) reported that some persons among the Companions of the Apostle of Allah (may peace be upon him) were shown Lailat- ul-Qadr while sleeping in the last week (of Ramadan). Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1165a |
In-book reference | : Book 13, Hadith 267 |
USC-MSA web (English) reference | : Book 6, Hadith 2617 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1900 |
In-book reference | : Book 21, Hadith 83 |
English translation | : Vol. 3, Book 21, Hadith 1901 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2289 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Vol. 4, Book 8, Hadith 2289 |
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of 'Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, "Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people's path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell".
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: " إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار".
Reference | : Riyad as-Salihin 122 |
In-book reference | : Introduction, Hadith 122 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3120 |
In-book reference | : Book 25, Hadith 36 |
English translation | : Vol. 1, Book 25, Hadith 3122 |
Ubaidullah b. Rafi', who was the scribe of 'All, reported:
Reference | : Sahih Muslim 2494a |
In-book reference | : Book 44, Hadith 232 |
USC-MSA web (English) reference | : Book 31, Hadith 6087 |
(deprecated numbering scheme) |
Narrated Sa`d:
Seek refuge with Allah by saying the words which the Prophet used to say while seeking refuge with Allah, "0 Allah! I seek refuge with You from cowardice, and seek refuge with You from miserliness, and seek refuge with You from reaching a degraded geriatric old age, and seek refuge with You from the afflictions of the world and from the punishment in the grave."
Reference | : Sahih al-Bukhari 6374 |
In-book reference | : Book 80, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 385 |
(deprecated numbering scheme) |
Narrated Adi ibn Umayrah al-Kindi:
The Prophet (saws) said: O people, if any of you is put in an administrative post on our behalf and conceals from us a needle or more, he is acting unfaithfully, and will bring it on the Day of Resurrection. A black man from the Ansar, as if I am seeing him, stood and said: Messenger of Allah, take back from me my post. He asked: What is that? He replied: I heard you say such and such. He said: And I say that. If we appoint anyone to an office, he must bring what is connected with it, both little and much. What he is given, he may take, and he must refrain from what is kept away from him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3581 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Book 24, Hadith 3574 |
Narrated `Urwa:
That `Aisha told him that Barirah came to seek her help in her writing of emancipation (for a certain sum) and that time she had not paid anything of it. `Aisha said to her, "Go back to your masters, and if they agree that I will pay the amount of your writing of emancipation and get your Wala', I will do so." Barirah informed her masters of that but they refused and said, "If she (i.e. `Aisha) is seeking Allah's reward, then she can do so, but your Wala' will be for us." `Aisha mentioned that to Allah's Apostle who said to her, "Buy and manumit (free) her, as the Wala' is for the liberator." Allah's Apostle then got up and said, "What about the people who stipulate conditions which are not present in Allah's Laws? Whoever imposes conditions which are not present in Allah's Laws, then those conditions will be invalid, even if he imposed these conditions a hundred times. Allah's conditions (Laws) are the truth and are more solid."
Reference | : Sahih al-Bukhari 2561 |
In-book reference | : Book 50, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 735 |
(deprecated numbering scheme) |
[Muslim].
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
Reference | : Riyad as-Salihin 535 |
In-book reference | : Introduction, Hadith 535 |
Narrated Sa'd ibn AbuWaqqas:
Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Messenger of Allah (saws) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1480 |
In-book reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1475 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2892 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 4, Book 25, Hadith 2892 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2669 |
In-book reference | : Book 21, Hadith 55 |
English translation | : Vol. 3, Book 21, Hadith 2669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1856 |
In-book reference | : Book 21, Hadith 39 |
English translation | : Vol. 3, Book 21, Hadith 1857 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3898 |
In-book reference | : Book 49, Hadith 298 |
English translation | : Vol. 1, Book 46, Hadith 3898 |
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1203 |
In-book reference | : Book 4, Hadith 6 |
English translation | : Book 4, Hadith 1199 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3433 |
In-book reference | : Book 15, Hadith 27 |
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."
Reference | : Sahih al-Bukhari 5750 |
In-book reference | : Book 76, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 646 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 1322 |
In-book reference | : Book 5, Hadith 724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4902 |
In-book reference | : Book 46, Hadith 33 |
English translation | : Vol. 5, Book 46, Hadith 4906 |