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Jami` at-Tirmidhi 3215
Narrated Ibn 'Abbas:
"All types of women were prohibited for the Messenger of ALlah (SAW) except for the believing women among those who emigrated. (Allah) said: 'It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those whom your right hand possesses (33:52). - And Allah made your believing girls lawful 'And a believing woman if she offers herself to the Prophet (33:50)' and He made every woman of a religion other than Islam unlawful." Then He said: "And whoever disbelieves in faith then fruitless is his work; and in the Hereafter he will be among the losers (5:5)." And he said: "Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess - whom Allah has given you" up to His saying: "A privilege to only you, not for the (rest of) the believers (33:50)." He made the other types of women unlawful."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا رَوْحٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ رضى الله عنهما نُهِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَصْنَافِ النِّسَاءِ إِلاَّ مَا كَانَ مِنَ الْمُؤْمِنَاتِ الْمُهَاجِرَاتِ قَالَ ‏:‏ ‏(‏ لا يَحِلُّ لَكَ النِّسَاءُ مِنْ بَعْدُ وَلاَ أَنْ تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلاَّ مَا مَلَكَتْ يَمِينُكَ ‏)‏ فَأَحَلَّ اللَّهُ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَامْرَأَةً مُؤْمِنَةً إِنْ وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ وَحَرَّمَ كُلَّ ذَاتِ دِينٍ غَيْرَ الإِسْلاَمِ ثُمَّ قَالَ ‏:‏ ‏(‏ومَنْ يَكْفُرْ بِالإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الآخِرَةِ مِنَ الْخَاسِرِينَ ‏)‏ وَقَالَ ‏:‏ ‏(‏ يا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللاَّتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ ‏)‏ إِلَى قَوْلِهِ ‏:‏ ‏(‏ خالِصَةً لَكَ مِنْ دُونِ الْمُؤْمِنِينَ ‏)‏ وَحَرَّمَ مَا سِوَى ذَلِكَ مِنْ أَصْنَافِ النِّسَاءِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ ‏.‏ قَالَ سَمِعْتُ أَحْمَدَ بْنَ الْحَسَنِ يَقُولُ قَالَ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3215
In-book reference : Book 47, Hadith 267
English translation : Vol. 5, Book 44, Hadith 3215
Mishkat al-Masabih 3290
Abu Huraira reported the Prophet as saying, “Women who withdraw themselves from their husbands and women who persuade their husbands to divorce them for a compensation are hypocrites.”* *This type of separation should be by mutual consent. Nasa’i transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْمُنْتَزِعَاتُ وَالْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3290
In-book reference : Book 13, Hadith 205
Sahih al-Bukhari 5932

Narrated Humaid bin `Abdur-Rahman bin `Auf:

that in the year he performed Hajj. he heard Mu'awiya bin Abi Sufyan, who was on the pulpit and was taking a tuft of hair from one of his guards, saying, "Where are your religious learned men? I heard Allah's Apostle forbidding this (false hair) and saying, 'The children of Israel were destroyed when their women started using this.'"

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهْوَ عَلَى الْمِنْبَرِ، وَهْوَ يَقُولُ ـ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ بِيَدِ حَرَسِيٍّ ـ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5932
In-book reference : Book 77, Hadith 147
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 816
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Sahih al-Bukhari 3857

Narrated `Ammar bin Yasir:

I saw Allah's Apostle , and the only converts (to Islam) with him, were five slaves, two women and Abu Bakr.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ حَمَّادٍ الآمُلِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، عَنْ بَيَانٍ، عَنْ وَبَرَةَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ قَالَ عَمَّارُ بْنُ يَاسِرٍ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَا مَعَهُ إِلاَّ خَمْسَةُ أَعْبُدٍ وَامْرَأَتَانِ، وَأَبُو بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3857
In-book reference : Book 63, Hadith 82
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 197
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Yahya related to me from Malik that he had heard that Abdullah ibn Umar used to disapprove of passing in front of women while they were praying.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَكْرَهُ أَنْ يَمُرَّ، بَيْنَ أَيْدِي النِّسَاءِ وَهُنَّ يُصَلِّينَ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 39
Arabic reference : Book 9, Hadith 368
Sahih al-Bukhari 1357

Narrated Ibn `Abbas:

My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ قَالَ عُبَيْدُ اللَّهِ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ كُنْتُ أَنَا وَأُمِّي، مِنَ الْمُسْتَضْعَفِينَ أَنَا مِنَ الْوِلْدَانِ، وَأُمِّي، مِنَ النِّسَاءِ‏.‏
Reference : Sahih al-Bukhari 1357
In-book reference : Book 23, Hadith 110
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 439
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Sunan Abi Dawud 5204
Asma', daughter of Yazid, said :
the Prophet (may peace be upon him), passed us by when we were with some women and gave us a salutation.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي حُسَيْنٍ، سَمِعَهُ مِنْ، شَهْرِ بْنِ حَوْشَبٍ يَقُولُ أَخْبَرَتْهُ أَسْمَاءُ بِنْتُ يَزِيدَ، مَرَّ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم فِي نِسْوَةٍ فَسَلَّمَ عَلَيْنَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5204
In-book reference : Book 43, Hadith 432
English translation : Book 42, Hadith 5185
Mishkat al-Masabih 145
Anas said:
Three people came to the Prophet’s wives and asked how the Prophet conducted his worship. When they were told about it they seemed to consider it little and said, “What a difference there is between us and the Prophet whose former and latter sins have been forgiven him by God!” One of them said, “As for me, I will always pray during the night.” Another said, “I will fast during the daytime and not break my fast.” The other said, “I will have nothing to do with women and will never marry.” Then the Prophet came to them and said, “Are you the people who said such and such? By God, I am the one of you who fears and reverences God most, yet I fast and I break my fast; I pray and I sleep; and I marry women. He who is displeased with my sunna has nothing to do with me.” (Bukhari and Muslim.)
عَنْ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللَّهُ عَنْهُ يَقُولُ جَاءَ ثَلَاثَة رَهْط إِلَى بيُوت أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أخبروا كَأَنَّهُمْ تقالوها فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ قَالَ أحدهم أما أَنا فَإِنِّي أُصَلِّي اللَّيْل أبدا وَقَالَ آخر أَنا أَصوم الدَّهْر وَلَا أفطر وَقَالَ آخر أَنَا أَعْتَزِلُ النِّسَاءَ فَلَا أَتَزَوَّجُ أَبَدًا فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْهِمْ فَقَالَ: «أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا وَاللَّهِ إِنِّي لَأَخْشَاكُمْ لِلَّهِ وَأَتْقَاكُمْ لَهُ لَكِنِّي أَصُومُ وَأُفْطِرُ وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مني»
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 145
In-book reference : Book 1, Hadith 138
Sunan Ibn Majah 1308
It was narrated that Umm ‘Atiyyah said:
“The Messenger of Allah (saw) said: ‘Bring out the women who have attained puberty and those who are in seclusion so that they may attend the ‘Eid prayer and (join in) the supplication of the Muslims. But let the women who are menstruating avoid the prayer place.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَخْرِجُوا الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ لِيَشْهَدْنَ الْعِيدَ وَدَعْوَةَ الْمُسْلِمِينَ ‏.‏ وَلِيَجْتَنِبَنَّ الْحُيَّضُ مُصَلَّى النَّاسِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 1308
In-book reference : Book 5, Hadith 506
English translation : Vol. 1, Book 5, Hadith 1308
Sunan Ibn Majah 4001
It was narrated that ‘Aishah said:
“While the Messenger of Allah (saw) was sitting in the mosque, a woman from Muzainah (tribe) entered, trailing her garment in the mosque. The Prophet (saw) said: ‘O people, tell your women not to wear their adornments and show pride in the mosque, for the Children of Israel were not cursed until their women wore adornments and walked proudly in their places of worship.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ دَاوُدَ بْنِ مُدْرِكٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ بَيْنَمَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ فِي الْمَسْجِدِ إِذْ دَخَلَتِ امْرَأَةٌ مِنْ مُزَيْنَةَ تَرْفُلُ فِي زِينَةٍ لَهَا فِي الْمَسْجِدِ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا أَيُّهَا النَّاسُ انْهَوْا نِسَاءَكُمْ عَنْ لُبْسِ الزِّينَةِ وَالتَّبَخْتُرِ فِي الْمَسْجِدِ فَإِنَّ بَنِي إِسْرَائِيلَ لَمْ يُلْعَنُوا حَتَّى لَبِسَ نِسَاؤُهُمُ الزِّينَةَ وَتَبَخْتَرْنَ فِي الْمَسَاجِدِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4001
In-book reference : Book 36, Hadith 76
English translation : Vol. 5, Book 36, Hadith 4001
Sahih Muslim 1000 a

Zainab, the wife of 'Abdullah (b. Mas'ud ), reported that the Messenger of Allah (may peace be upon him) said:

0 women, give sadaqa even though it be some of your jewellery. She returned to 'Abdullah and said: You are a person with empty hands, whereas the Messenger of Allah (may peace be upon him) has commanded us to give sadaqa, so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. 'Abdullah said to me (his wife): You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah (may peace be upon him) having the same porpose as I had. Now Allah's Messenger (may peace be upon him) was invested with awe (so we did not like to knock). Then Bilal came out and we said to him: Go to the Messenger of Allah (may peace be upon him) and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge, but do not inform him who we are. Bilal went to the Messenger of Allah (may peace be upon him) and asked him (what these women had instructed him to ask). The Messenger of Allah (may peace be upon him) asked him who these women were. He (Bilal) said: They are women from Ansar and Zainab. Upon this the Messenger of Allah (may peace be upon him) said: Which of the Zainabs? He said: The wife of 'Abdullah. The Messenger of Allah (may peace be upon him) said: There are two rewards for them, the reward of kinship and the reward of Sadaqa.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَصَدَّقْنَ يَا مَعْشَرَ النِّسَاءِ وَلَوْ مِنْ حُلِيِّكُنَّ ‏"‏ ‏.‏ قَالَتْ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ فَقُلْتُ إِنَّكَ رَجُلٌ خَفِيفُ ذَاتِ الْيَدِ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَنَا بِالصَّدَقَةِ فَأْتِهِ فَاسْأَلْهُ فَإِنْ كَانَ ذَلِكَ يَجْزِي عَنِّي وَإِلاَّ صَرَفْتُهَا إِلَى غَيْرِكُمْ ‏.‏ قَالَتْ فَقَالَ لِي عَبْدُ اللَّهِ بَلِ ائْتِيهِ أَنْتِ ‏.‏ قَالَتْ فَانْطَلَقْتُ فَإِذَا امْرَأَةٌ مِنَ الأَنْصَارِ بِبَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَاجَتِي حَاجَتُهَا - قَالَتْ - وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَدْ أُلْقِيَتْ عَلَيْهِ الْمَهَابَةُ - قَالَتْ - فَخَرَجَ عَلَيْنَا بِلاَلٌ فَقُلْنَا لَهُ ائْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبِرْهُ أَنَّ امْرَأَتَيْنِ بِالْبَابِ تَسْأَلاَنِكَ أَتَجْزِي الصَّدَقَةُ عَنْهُمَا عَلَى أَزْوَاجِهِمَا وَعَلَى أَيْتَامٍ فِي حُجُورِهِمَا وَلاَ تُخْبِرْهُ مَنْ نَحْنُ - قَالَتْ - فَدَخَلَ بِلاَلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ هُمَا ‏"‏ ‏.‏ فَقَالَ امْرَأَةٌ مِنَ الأَنْصَارِ وَزَيْنَبُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ...
Reference : Sahih Muslim 1000a
In-book reference : Book 12, Hadith 55
USC-MSA web (English) reference : Book 5, Hadith 2188
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Jami` at-Tirmidhi 3376
Abu Sa’eed Al-Khudri narrated that:
The Messenger of Allah was asked: “Which of the worshippers is superior in rank with Allah on the Day of Judgment?” He said: “Those men who remember Allah much [and women].” He said: “I said: ‘O Messenger of Allah! What about the fighter in the cause of Allah?’ He said: ‘If he were to strike with his sword among the disbelievers and the idolater, until it breaks, and he (or it) is dyed with blood, those who remember Allah much would still be superior in rank.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ أَىُّ الْعِبَادِ أَفْضَلُ دَرَجَةً عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ قَالَ ‏"‏ الذَّاكِرُونَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ وَمِنَ الْغَازِي فِي سَبِيلِ اللَّهِ قَالَ ‏"‏ لَوْ ضَرَبَ بِسَيْفِهِ فِي الْكُفَّارِ وَالْمُشْرِكِينَ حَتَّى يَنْكَسِرَ وَيَخْتَضِبَ دَمًا لَكَانَ الذَّاكِرُونَ اللَّهَ كَثِيرًا أَفْضَلَ مِنْهُ دَرَجَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ دَرَّاجٍ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3376
In-book reference : Book 48, Hadith 7
English translation : Vol. 6, Book 45, Hadith 3376
Sahih al-Bukhari 3660

Narrated `Ammar:

I saw Allah's Apostle and there was none with him but five slaves, two women and Abu Bakr (i.e. those were the only converts to Islam then).

حَدَّثَنِي أَحْمَدُ بْنُ أَبِي الطَّيِّبِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُجَالِدٍ، حَدَّثَنَا بَيَانُ بْنُ بِشْرٍ، عَنْ وَبَرَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ عَمَّارًا، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَا مَعَهُ إِلاَّ خَمْسَةُ أَعْبُدٍ وَامْرَأَتَانِ وَأَبُو بَكْرٍ‏.‏
Reference : Sahih al-Bukhari 3660
In-book reference : Book 62, Hadith 12
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 12
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Sahih Muslim 1224 c

Abu Dharr (Allah be pleased with him) said:

Two are the Mut'as which were not permissible but only for us, i. e. temporary marriage with women and Tamattu' in Hajj.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ فُضَيْلٍ، عَنْ زُبَيْدٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ أَبُو ذَرٍّ رضى الله عنه لاَ تَصْلُحُ الْمُتْعَتَانِ إِلاَّ لَنَا خَاصَّةً ‏.‏ يَعْنِي مُتْعَةَ النِّسَاءِ وَمُتْعَةَ الْحَجِّ ‏.‏
Reference : Sahih Muslim 1224c
In-book reference : Book 15, Hadith 176
USC-MSA web (English) reference : Book 7, Hadith 2819
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Jami` at-Tirmidhi 539
Umm Atiyyah narrated:
"Allah's Messenger would order the virgins, the mature women, the secluded and the menstruating to go out for the two Eid. As for the menstruating women, they were to stay away from the Musalla and participate in the Muslims supplications." One of them said: 'O Messenger of Allah! What if she does not have a Jilbab? He said: 'Then let her sis lend her a Jilbab.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، وَهُوَ ابْنُ زَاذَانَ عَنِ ابْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُخْرِجُ الأَبْكَارَ وَالْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ وَالْحُيَّضَ فِي الْعِيدَيْنِ فَأَمَّا الْحُيَّضُ فَيَعْتَزِلْنَ الْمُصَلَّى وَيَشْهَدْنَ دَعْوَةَ الْمُسْلِمِينَ قَالَتْ إِحْدَاهُنَّ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَهَا جِلْبَابٌ قَالَ ‏ "‏ فَلْتُعِرْهَا أُخْتُهَا مِنْ جَلاَبِيبِهَا ‏"‏ ‏.‏
Reference : Jami` at-Tirmidhi 539
In-book reference : Book 5, Hadith 10
English translation : Vol. 1, Book 5, Hadith 539
Sahih Muslim 890 b

Umm Atiyya reported:

We were commanded to go out as well as the hidden away ladies and those unmarried. She said menstruating women were to come out amongst you, but remain behind people and pronounce takbir (Allah-o-Akbar) along with them.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ حَفْصَةَ بِنْتِ، سِيرِينَ عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُؤْمَرُ بِالْخُرُوجِ فِي الْعِيدَيْنِ وَالْمُخَبَّأَةُ وَالْبِكْرُ قَالَتِ الْحُيَّضُ يَخْرُجْنَ فَيَكُنَّ خَلْفَ النَّاسِ يُكَبِّرْنَ مَعَ النَّاسِ ‏.‏
Reference : Sahih Muslim 890b
In-book reference : Book 8, Hadith 11
USC-MSA web (English) reference : Book 4, Hadith 1933
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Sunan Ibn Majah 3038
It was narrated that Jabir said:
“We performed Hajj with the Messenger of Allah (saw), and there were women and children with us. We recited Talbiyah on behalf of the children and stoned the Pillars on their behalf.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ أَشْعَثَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ حَجَجْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَعَنَا النِّسَاءُ وَالصِّبْيَانُ فَلَبَّيْنَا عَنِ الصِّبْيَانِ وَرَمَيْنَا عَنْهُمْ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3038
In-book reference : Book 25, Hadith 157
English translation : Vol. 4, Book 25, Hadith 3038
Sunan an-Nasa'i 5255
It was narrated that Ibrahim said:
"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ كَانَ عَبْدُ اللَّهِ يَقُولُ لَعَنَ اللَّهُ الْمُتَوَشِّمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ أَلاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5255
In-book reference : Book 48, Hadith 216
English translation : Vol. 6, Book 48, Hadith 5257
Sahih Muslim 445 a

'Amra, daughter of Abd al-Rahmin, reported:

I heard 'A'isha, the wife of the Apostle of Allah (may peace be upon him). say: If the Messenger of Allah (may peace be upon him) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of BaniIsra'il were prevented.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ ‏.‏ قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ ‏.‏
Reference : Sahih Muslim 445a
In-book reference : Book 4, Hadith 161
USC-MSA web (English) reference : Book 4, Hadith 895
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Sahih Muslim 2527 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Good amongst the women are those who ride camels. One of them said: They are pious women of the Quraish, and the other one said: The women of the Quraish are kind to the orphans in their childhood and look after the wealth of their spouses.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، وَعَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ - قَالَ أَحَدُهُمَا صَالِحُ نِسَاءِ قُرَيْشٍ ‏.‏ وَقَالَ الآخَرُ نِسَاءُ قُرَيْشٍ - أَحْنَاهُ عَلَى يَتِيمٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2527a
In-book reference : Book 44, Hadith 285
USC-MSA web (English) reference : Book 31, Hadith 6137
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Sahih al-Bukhari 2763

Narrated Az-Zuhri:

`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يُحَدِّثُ أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها – ‏{‏وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَاءِ‏}‏ قَالَتْ هِيَ الْيَتِيمَةُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَتَزَوَّجَهَا بِأَدْنَى مِنْ سُنَّةِ نِسَائِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ، إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ، وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ قَالَتْ عَائِشَةُ ثُمَّ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدُ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ‏}‏ قَالَتْ فَبَيَّنَ اللَّهُ فِي هَذِهِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ جَمَالٍ وَمَالٍ رَغِبُوا فِي نِكَاحِهَا، وَلَمْ يُلْحِقُوهَا بِسُنَّتِهَا بِإِكْمَالِ الصَّدَاقِ، فَإِذَا كَانَتْ مَرْغُوبَةً عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ تَرَكُوهَا وَالْتَمَسُوا غَيْرَهَا مِنَ النِّسَاءِ، قَالَ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا رَغِبُوا فِيهَا إِلاَّ أَنْ يُقْسِطُوا لَهَا الأَوْفَى مِنَ الصَّدَاقِ وَيُعْطُوهَا حَقَّهَا‏.‏
Reference : Sahih al-Bukhari 2763
In-book reference : Book 55, Hadith 26
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 25
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Sunan Abi Dawud 2282

Narrated Abdullah ibn Abbas:

Women who are divorced shall wait, keeping themselves apart, three monthly courses; and then said: And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months. This was abrogated from the former verse. Again he said: (O ye who believe, if ye wed believing women) and divorce them before ye have touched them, then there is no period that ye should reckon."

حَدَّثَنِي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ النَّحْوِيِّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏{‏ وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ ‏}‏ ‏.‏ وَقَالَ ‏{‏ وَاللاَّئِي يَئِسْنَ مِنَ الْمَحِيضِ مِنْ نِسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلاَثَةُ أَشْهُرٍ ‏}‏ فَنُسِخَ مِنْ ذَلِكَ وَقَالَ ‏{‏ وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ ‏}‏ ‏{‏ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2282
In-book reference : Book 13, Hadith 108
English translation : Book 12, Hadith 2275
Sahih Muslim 2396

Sa'd b. Waqqas reported that Umar sought permission from Allah's Messenger (may peace be upon him) to visit him when some women of the Quraish were busy in talking with him and raising their voices above his Voiee. When'Umar sought permission they stood up and went hurriedly behind the curtain. Allah's Messenger (may peace be upon him) gave him permission smilingly. Thereupon 'Umar said:

Allah's Messenger, may Allah keep you happy all your life. Then Allah's Messenger (may peace be upon him) said: I wonder at these women who were with me and no sooner did they hear your voice, they immediately went behind the curtain. Thereupon 'Umar said: Allah's Messenger, you have more right that they should fear you. Then Umar (addressing the women) said: O ye enemies of yourselves, do you fear me and fear not the Messenger of Allah (may peace be upon him)? They said: Yes, you are harsh and strict as compared to the Messenger of Allah (may peace be upon him). Thereupon, Allah's Messenger (maypeace be upon him) said: By Him in Whose Hand is my life, if satan would encounter you in the way he would certainly take a different way from that of yours.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ، ح وَحَدَّثَنَا حَسَنٌ، الْحُلْوَانِيُّ وَعَبْدُ بْنُ حُمَيْدٍ قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ، حَسَنٌ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ الرَّحْمَنِ، بْنِ زَيْدٍ أَنَّ مُحَمَّدَ بْنَ سَعْدِ بْنِ أَبِي وَقَّاصٍ، أَخْبَرَهُ أَنَّ أَبَاهُ سَعْدًا قَالَ اسْتَأْذَنَ عُمَرُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسَاءٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ عَالِيَةً أَصْوَاتُهُنَّ فَلَمَّا اسْتَأْذَنَ عُمَرُ قُمْنَ يَبْتَدِرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابَ ‏"‏ ‏.‏ قَالَ عُمَرُ فَأَنْتَ يَا رَسُولَ اللَّهِ أَحَقُّ أَنْ يَهَبْنَ ‏.‏ ثُمَّ قَالَ عُمَرُ أَىْ عَدُوَّاتِ أَنْفُسِهِنَّ أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْنَ نَعَمْ أَنْتَ أَغْلَظُ وَأَفَظُّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا لَقِيَكَ ...
Reference : Sahih Muslim 2396
In-book reference : Book 44, Hadith 32
USC-MSA web (English) reference : Book 31, Hadith 5899
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Musnad Ahmad 820
It was narrated from al-Hasan bin Sa`d, from his father, that Yuhannas and Safiyyah were two of the captives of the khumus. Safiyyah committed zina with one of the men of the khumus and gave birth to a child who was claimed by both the fornicator and Yuhannas. They referred the dispute to ‘Uthman, who referred them to `Ali bin Abi Talib. ‘Ali said:
I shall pass judgement between them as the Messenger of Allah (ﷺ) passed judgement: the child belongs to (the husband) of the women and the fornicator gets nothing. And he gave them fifty lashes each.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَنْبَأَنَا الْحَجَّاجُ، عَنِ الْحَسَنِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ يُحَنَّسَ، وَصَفِيَّةَ، كَانَا مِنْ سَبْيِ الْخُمُسِ فَزَنَتْ صَفِيَّةُ بِرَجُلٍ مِنْ الْخُمُسِ فَوَلَدَتْ غُلَامًا فَادَّعَاهُ الزَّانِي وَيُحَنَّسُ فَاخْتَصَمَا إِلَى عُثْمَانَ فَرَفَعَهُمَا إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَقَالَ عَلِيٌّ أَقْضِي فِيهِمَا بِقَضَاءِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ وَجَلَدَهُمَا خَمْسِينَ خَمْسِينَ‏.‏
Grade: Da'if (Darussalam) [, because Sa'd bin Ma'bad is unknown] (Darussalam)
Reference : Musnad Ahmad 820
In-book reference : Book 5, Hadith 250
Sunan an-Nasa'i 1576
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah (SAW) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak'ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: "Give charity" three times, and among those who gave the most charity were the women.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى إِلَى الْمُصَلَّى فَيُصَلِّي بِالنَّاسِ فَإِذَا جَلَسَ فِي الثَّانِيَةِ وَسَلَّمَ قَامَ فَاسْتَقْبَلَ النَّاسَ بِوَجْهِهِ وَالنَّاسُ جُلُوسٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لِلنَّاسِ وَإِلاَّ أَمَرَ النَّاسَ بِالصَّدَقَةِ قَالَ ‏ "‏ تَصَدَّقُوا ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ فَكَانَ مِنْ أَكْثَرِ مَنْ يَتَصَدَّقُ النِّسَاءُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1576
In-book reference : Book 19, Hadith 21
English translation : Vol. 2, Book 19, Hadith 1577
'Ubadah bin As-Samit (RAA) narrated that the Messenger of Allah (PBUH) said, "Receive from me (this revelation), receive from me (this revelation). Allah has ordained a way for those women (unmarried females who committed adultery). When an unmarried man, commits adultery with an unmarried woman, they should receive one hundred lashes and be exiled for a year. If they (fornicate while they) were married, they shall receive hundred lashes and be stoned to death. Reported by Muslim.
وَعَنْ عُبَادَةَ بْنِ اَلصَّامِتِ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ خُذُوا عَنِّي, خُذُوا عَنِّي, فَقَدْ جَعَلَ اَللَّهُ لَهُنَّ سَبِيلاً, اَلْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ, وَنَفْيُ سَنَةٍ, وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ, وَالرَّجْمُ } رَوَاهُ مُسْلِمٌ.‏ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 2
English translation : Book 10, Hadith 1245
Arabic reference : Book 10, Hadith 1206
Sahih al-Bukhari 5886

Narrated Ibn `Abbas:

The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and `Umar turned out such-and-such woman.

حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ النَّبِيُّ صلى الله عليه وسلم الْمُخَنَّثِينَ مِنَ الرِّجَالِ، وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ وَقَالَ ‏ "‏ أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ ‏"‏‏.‏ قَالَ فَأَخْرَجَ النَّبِيُّ صلى الله عليه وسلم فُلاَنًا، وَأَخْرَجَ عُمَرُ فُلاَنًا‏.‏
Reference : Sahih al-Bukhari 5886
In-book reference : Book 77, Hadith 103
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 774
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Sahih al-Bukhari 5063

Narrated Anas bin Malik:

A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا حُمَيْدُ بْنُ أَبِي حُمَيْدٍ الطَّوِيلُ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ جَاءَ ثَلاَثَةُ رَهْطٍ إِلَى بُيُوتِ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم يَسْأَلُونَ عَنْ عِبَادَةِ النَّبِيِّ صلى الله عليه وسلم فَلَمَّا أُخْبِرُوا كَأَنَّهُمْ تَقَالُّوهَا فَقَالُوا وَأَيْنَ نَحْنُ مِنَ النَّبِيِّ صلى الله عليه وسلم قَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ‏.‏ قَالَ أَحَدُهُمْ أَمَّا أَنَا فَإِنِّي أُصَلِّي اللَّيْلَ أَبَدًا‏.‏ وَقَالَ آخَرُ أَنَا أَصُومُ الدَّهْرَ وَلاَ أُفْطِرُ‏.‏ وَقَالَ آخَرُ أَنَا أَعْتَزِلُ النِّسَاءَ فَلاَ أَتَزَوَّجُ أَبَدًا‏.‏ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَنْتُمُ الَّذِينَ قُلْتُمْ كَذَا وَكَذَا أَمَا وَاللَّهِ إِنِّي لأَخْشَاكُمْ لِلَّهِ وَأَتْقَاكُمْ لَهُ، لَكِنِّي أَصُومُ وَأُفْطِرُ، وَأُصَلِّي وَأَرْقُدُ وَأَتَزَوَّجُ النِّسَاءَ، فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 5063
In-book reference : Book 67, Hadith 1
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 1
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Sahih al-Bukhari 5948

Narrated `Abdullah:

Allah has cursed those women who practise tattooing and those who get it done for themselves, and those who remove hair from their faces, and those who artificially create spaces between their teeth to look beautiful, such women as alter the features created by Allah. Why should I not then curse those whom Allah's Apostle has cursed and that is in Allah's Book?

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ، وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللَّهِ‏.‏ مَا لِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ فِي كِتَابِ اللَّهِ‏.‏
Reference : Sahih al-Bukhari 5948
In-book reference : Book 77, Hadith 164
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 832
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Mishkat al-Masabih 3084
Abu Huraira reported God’s Messenger as saying, “The best of the women who ride on camels are the good women of Quraish, for they are the most affectionate to small children and the most careful of what belongs to their husbands.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ نسَاء ركبن الْإِبِل صَالح نسَاء قُرَيْش أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3084
In-book reference : Book 13, Hadith 5
Sunan an-Nasa'i 4825
It was narrated from Al-Muhgirah b in Shu'bad that:
two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ أَسَجْعٌ كَسَجْعِ الأَعْرَابِ ‏"‏ ‏.‏ فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4825
In-book reference : Book 45, Hadith 120
English translation : Vol. 5, Book 45, Hadith 4829
Mishkat al-Masabih 3488
He said that two women of Hudhail fought together and one of them threw a stone at the other killing both her and what was in her womb. Then God’s Messenger gave judgment that the blood wit for her unborn child should be a male or female slave of the best quality, he gave judgment that the woman responsible for blood wit should pay her blood wit, and he made her sons and those who were with them her heirs. (Bukhari and Muslim.)
وَعَنْهُ قَالَ: اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا وَمَا فِي بَطْنِهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ دِيَةَ جَنِينِهَا غُرَّةٌ: عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وورَّثَها ولدَها وَمن مَعَهم
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3488
In-book reference : Book 16, Hadith 37
Sahih al-Bukhari 3241

Narrated `Imran bin Husain:

The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ، حَدَّثَنَا أَبُو رَجَاءٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ، وَاطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3241
In-book reference : Book 59, Hadith 52
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 464
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Sahih al-Bukhari 2541

Narrated Ibn `Aun:

I wrote a letter to Nafi` and Nafi` wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi` said that Ibn `Umar had told him the above narration and that Ibn `Umar was in that army.

حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ كَتَبْتُ إِلَى نَافِعٍ فَكَتَبَ إِلَىَّ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَغَارَ عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ، فَقَتَلَ مُقَاتِلَتَهُمْ، وَسَبَى ذَرَارِيَّهُمْ، وَأَصَابَ يَوْمَئِذٍ جُوَيْرِيَةَ‏.‏ حَدَّثَنِي بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ، وَكَانَ فِي ذَلِكَ الْجَيْشِ‏.‏
Reference : Sahih al-Bukhari 2541
In-book reference : Book 49, Hadith 24
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 717
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Sahih Muslim 2527 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The best women who ride the camels are the pious women of the Quraish; they treat with affection children in their childhood and keep a strict watch on the wealth of their spouses.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ عَبْدٌ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، ح

وَحَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خَيْرُ نِسَاءٍ رَكِبْنَ الإِبِلَ صَالِحُ نِسَاءِ قُرَيْشٍ أَحْنَاهُ عَلَى وَلَدٍ فِي صِغَرِهِ وَأَرْعَاهُ عَلَى زَوْجٍ فِي ذَاتِ يَدِهِ ‏"‏ ‏.‏

Reference : Sahih Muslim 2527e
In-book reference : Book 44, Hadith 289
USC-MSA web (English) reference : Book 31, Hadith 6141
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Al-Adab Al-Mufrad 1046
Al-Hasan said, "Be women who greet men."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا مُبَارَكٌ قَالَ‏:‏ سَمِعْتُ الْحَسَنَ يَقُولُ‏:‏ كُنَّ النِّسَاءُ يُسَلِّمْنَ عَلَى الرِّجَالِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1046
In-book reference : Book 42, Hadith 83
English translation : Book 42, Hadith 1046
Sunan Ibn Majah 1852
It was narrated from Aishah:
that the messenger of Allah of said: “If I were to command anyone to prostrate to anyone else, I would have commanded women to prostrate to their husbands. If a man were to command his wife to move (something) from a red mountain to a black mountain, and from a black mountain to a red mountain, her duty is to obey to him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لأَحَدٍ لأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا وَلَوْ أَنَّ رَجُلاً أَمَرَ امْرَأَةً أَنْ تَنْقُلَ مِنْ جَبَلٍ أَحْمَرَ إِلَى جَبَلٍ أَسْوَدَ وَمِنْ جَبَلٍ أَسْوَدَ إِلَى جَبَلٍ أَحْمَرَ - لَكَانَ نَوْلُهَا أَنْ تَفْعَلَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1852
In-book reference : Book 9, Hadith 8
English translation : Vol. 3, Book 9, Hadith 1852
Sahih al-Bukhari 4588

Narrated Ibn Abi Mulaika:

Ibn `Abbas recited:-- "Except the weak ones among men women and children," (4.98) and said, "My mother and I were among those whom Allah had excused."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ ابْنَ عَبَّاسٍ، تَلاَ ‏{‏ِلاَّ الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ‏}‏ قَالَ كُنْتُ أَنَا وَأُمِّي مِمَّنْ عَذَرَ اللَّهُ‏.‏ وَيُذْكَرُ عَنِ ابْنِ عَبَّاسٍ ‏{‏حَصِرَتْ‏}‏ ضَاقَتْ ‏{‏تَلْوُوا‏}‏ أَلْسِنَتَكُمْ بِالشَّهَادَةِ‏.‏ وَقَالَ غَيْرُهُ الْمُرَاغَمُ الْمُهَاجَرُ‏.‏ رَاغَمْتُ هَاجَرْتُ قَوْمِي‏.‏ ‏{‏مَوْقُوتًا‏}‏ مُوَقَّتًا وَقْتَهُ عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 4588
In-book reference : Book 65, Hadith 110
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 112
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Sahih al-Bukhari 2566

Narrated Abu Huraira:

The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her female neighbor even if it were the trotters of the sheep (fleshless part of legs).

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْمَقْبُرِيِّ، ‏{‏عَنْ أَبِيهِ،‏}‏ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَا نِسَاءَ الْمُسْلِمَاتِ لاَ تَحْقِرَنَّ جَارَةٌ لِجَارَتِهَا، وَلَوْ فِرْسِنَ شَاةٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2566
In-book reference : Book 51, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 740
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Jami` at-Tirmidhi 945
Ibn Abbas narrated :
(that the Prophet said): "The women in past-natal bleeding and menses were to perform Ghusl, enter Ihram and carry out all of the rites except for Tawaf around the House, until they becomes clean."
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ، حَدَّثَنَا مَرْوَانُ بْنُ شُجَاعٍ الْجَزَرِيُّ، عَنْ خُصَيْفٍ، عَنْ عِكْرِمَةَ، وَمُجَاهِدٍ، وَعَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، رَفَعَ الْحَدِيثَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَّ النُّفَسَاءَ وَالْحَائِضَ تَغْتَسِلُ وَتُحْرِمُ وَتَقْضِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفَ بِالْبَيْتِ حَتَّى تَطْهُرَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 945
In-book reference : Book 9, Hadith 139
English translation : Vol. 2, Book 4, Hadith 945
Sahih al-Bukhari 3683

Narrated Sa`d bin Abi Waqqas:

`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، أَنَّ مُحَمَّدَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ أَبَاهُ قَالَ ح حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَعِنْدَهُ نِسْوَةٌ مِنْ قُرَيْشٍ يُكَلِّمْنَهُ وَيَسْتَكْثِرْنَهُ، عَالِيَةً أَصْوَاتُهُنَّ عَلَى صَوْتِهِ فَلَمَّا اسْتَأْذَنَ عُمَرُ بْنُ الْخَطَّابِ قُمْنَ فَبَادَرْنَ الْحِجَابَ فَأَذِنَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ عُمَرُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَضْحَكُ، فَقَالَ عُمَرُ أَضْحَكَ اللَّهُ سِنَّكَ يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ عَجِبْتُ مِنْ هَؤُلاَءِ اللاَّتِي كُنَّ عِنْدِي فَلَمَّا سَمِعْنَ صَوْتَكَ ابْتَدَرْنَ الْحِجَابِ ‏"‏‏.‏ فَقَالَ عُمَرُ فَأَنْتَ أَحَقُّ أَنْ يَهَبْنَ يَا رَسُولَ اللَّهِ‏.‏ ثُمَّ قَالَ عُمَرُ يَا عَدُوَّاتِ أَنْفُسِهِنَّ، أَتَهَبْنَنِي وَلاَ تَهَبْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَ نَعَمْ، أَنْتَ أَفَظُّ وَأَغْلَظُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالَ ...
Reference : Sahih al-Bukhari 3683
In-book reference : Book 62, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 32
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Sunan Ibn Majah 1904
It was narrated from Ibn 'Abbas:
that the Prophet cursed men who imitate women and woman who imitate men.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ لَعَنَ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ وَلَعَنَ الْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بِالرِّجَالِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1904
In-book reference : Book 9, Hadith 60
English translation : Vol. 3, Book 9, Hadith 1904
Riyad as-Salihin 1646
Ibn Mas'ud (May Allah be pleased with him) said:
Allah has cursed those women who practise tattooing and those women who have themselves tattooed, and those women who get their hair removed from their eyebrows and faces (except the beard and the mustache), and those who make artificial spaces between their teeth for beauty, whereby they change Allah's creation. A woman started to argue with him, saying: "What is all this?" He replied: "Why should I not curse those whom the Messenger of Allah (PBUH) cursed and who are cursed in Allah's Book? Allah, the Exalted, has said in His Book:

"And whatsoever the Messenger (Muhammad (PBUH)) gives you, take it; and whatsoever he forbids you, abstain (from it)." (59:7)

[Al-Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ لعن الله الواشمات والمستوشمات والمتنمصات والمتفلجات بالحسن، المغيرات خلق الله‏!‏ فقالت له امرأة في ذلك فقال‏:‏ وما لي لا ألعن من لعنه رسول الله صلى الله عليه وسلم وهو في كتاب الله‏؟‏‏!‏ قال الله تعالى‏:‏ ‏{‏وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا‏}‏ ‏(‏‏(‏الحشر‏:‏7‏)‏‏)‏‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ المتفلجة هي: التي تبرد من أسنانها ليتباعد بعضها من بعض قليلا، وتحسنها وهو الوشر. والنامصة: [هي] التي تأخذ من شعر حاجب غيرها، وترققه ليصير حسنا. والمتنمصة: التي تأمر من يفعل بها ذلك.
Reference : Riyad as-Salihin 1646
In-book reference : Book 17, Hadith 136
Sahih Muslim 2102 a

Jabir reported that when Abu Qubafa (father of Abu Bakr) came in the yeu of Victory or on the Day of Victory (to the Holy Prophet to pledge his allegiance to him) his head and his beard were white like hyssop. He (the Holy Prophet) commaded or the women were commanded by him that they should change this with something (that the colour of his hair should be changed).

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أُتِيَ بِأَبِي قُحَافَةَ أَوْ جَاءَ عَامَ الْفَتْحِ أَوْ يَوْمَ الْفَتْحِ وَرَأْسُهُ وَلِحْيَتُهُ مِثْلُ الثَّغَامِ أَوِ الثَّغَامَةِ فَأَمَرَ أَوْ فَأُمِرَ بِهِ إِلَى نِسَائِهِ قَالَ ‏ "‏ غَيِّرُوا هَذَا بِشَىْءٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2102a
In-book reference : Book 37, Hadith 123
USC-MSA web (English) reference : Book 24, Hadith 5243
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Sahih Muslim 2397

Abu Huraira reported that Umar b. Khattab came to Allah's Messenger (may peace be upon him) while there were some women with him and they were raising their voices above the voice of Allah's Messenger (may peace be upon him) and when Umar sought permission to get into the house they went behind the curtain hurriedly. The rest of the hadith is the same.

حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا بِهِ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنِي سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ نِسْوَةٌ قَدْ رَفَعْنَ أَصْوَاتَهُنَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا اسْتَأْذَنَ عُمَرُ ابْتَدَرْنَ الْحِجَابَ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ الزُّهْرِيِّ ‏.‏
Reference : Sahih Muslim 2397
In-book reference : Book 44, Hadith 33
USC-MSA web (English) reference : Book 31, Hadith 5900
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Sahih al-Bukhari 1215

Narrated Sahl bin Sa`d:

The people used to offer the prayer with the Prophet with their waist-sheets tied round their necks because of the shortness of the sheets and the women were ordered not to lift their heads till the men had sat straight.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّاسُ يُصَلُّونَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُمْ عَاقِدُو أُزْرِهِمْ مِنَ الصِّغَرِ عَلَى رِقَابِهِمْ، فَقِيلَ لِلنِّسَاءِ ‏ "‏ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَسْتَوِيَ الرِّجَالُ جُلُوسًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1215
In-book reference : Book 21, Hadith 19
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 306
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Sunan an-Nasa'i 4819
It was narrated from Abu Hurairah that:
there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَمَتْ إِحْدَاهُمَا الأُخْرَى فَطَرَحَتْ جَنِينَهَا فَقَضَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4819
In-book reference : Book 45, Hadith 114
English translation : Vol. 5, Book 45, Hadith 4823
Sunan Ibn Majah 2842
It was narrated that Hanzalah Al-Katib said:
“We went out to fight alongside the Messenger of Allah (saw), and we passed by a slain woman whom the people had gathered around. They parted (to let the Prophet (saw) through) and he said: ‘This (woman) was not one of those who were fighting.’ Then he said to a man: ‘Go to Khalid bin Walid and tell him that the Messenger of Allah (saw) commands you: “Do not kill any children or women, or any (farm) laborer.’”

Another chain reports a similar hadith.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ بْنِ عَبْدِ اللَّهِ بْنِ صَيْفِيٍّ، عَنْ حَنْظَلَةَ الْكَاتِبِ، قَالَ غَزَوْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَرْنَا عَلَى امْرَأَةٍ مَقْتُولَةٍ قَدِ اجْتَمَعَ عَلَيْهَا النَّاسُ فَأَفْرَجُوا لَهُ فَقَالَ ‏(‏مَا كَانَتْ هَذِهِ تُقَاتِلُ فِيمَنْ يُقَاتِلُ‏)‏ ‏.‏ ثُمَّ قَالَ لِرَجُلٍ ‏(‏انْطَلِقْ إِلَى خَالِدِ بْنِ الْوَلِيدِ فَقُلْ لَهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ يَقُولُ لاَ تَقْتُلَنَّ ذُرِّيَّةً وَلاَ عَسِيفًا‏)‏‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ، عَنِ الْمُرَقَّعِ، عَنْ جَدِّهِ، رَبَاحِ بْنِ الرَّبِيعِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ.‏ قَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يُخْطِئُ الثَّوْرِيُّ فِيهِ.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2842
In-book reference : Book 24, Hadith 90
English translation : Vol. 4, Book 24, Hadith 2842
Jami` at-Tirmidhi 1186
Thawban narrated that:
The Prophet said: "The women who seek a Khul are hypocrites."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُزَاحِمُ بْنُ ذَوَّادِ بْنِ عُلْبَةَ، عَنْ أَبِيهِ، عَنْ لَيْثٍ، عَنْ أَبِي الْخَطَّابِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي إِدْرِيسَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْمُخْتَلِعَاتُ هُنَّ الْمُنَافِقَاتُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ ‏.‏ وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ أَيُّمَا امْرَأَةٍ اخْتَلَعَتْ مِنْ زَوْجِهَا مِنْ غَيْرِ بَأْسٍ لَمْ تَرِحْ رَائِحَةَ الْجَنَّةِ ‏"‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1186
In-book reference : Book 13, Hadith 13
English translation : Vol. 2, Book 8, Hadith 1186
Sahih al-Bukhari 5939

Narrated 'Alqama:

`Abdullah cursed those women who practiced tattooing and those who removed hair from their faces and those who created spaces between their teeth artificially to look beautiful, such ladies as changed what Allah has created. Um Ya'qub said, "What is that?" `Abdullah said, "Why should I not curse those who were cursed by Allah's Apostle and are referred to in Allah's Book?" She said to him "By Allah, I have read the whole Qur'an but I have not found such a thing. `Abdullah said, "By Allah, if you had read it (carefully) you would have found it. (Allah says:) 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ لَعَنَ عَبْدُ اللَّهِ الْوَاشِمَاتِ، وَالْمُتَنَمِّصَاتِ، وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللَّهِ‏.‏ فَقَالَتْ أُمُّ يَعْقُوبَ مَا هَذَا قَالَ عَبْدُ اللَّهِ وَمَا لِيَ لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ، وَفِي كِتَابِ اللَّهِ‏.‏ قَالَتْ وَاللَّهِ لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وَجَدْتُهُ‏.‏ قَالَ وَاللَّهِ لَئِنْ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ ‏{‏وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا‏}‏‏.‏
Reference : Sahih al-Bukhari 5939
In-book reference : Book 77, Hadith 154
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 822
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Sahih al-Bukhari 814

Narrated Sahl bin Sa`d:

The people used to pray with the Prophet tying their Izars around their necks because of their small sizes and the women were directed that they should not raise their heads from the prostrations till the men had sat straight.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ كَانَ النَّاسُ يُصَلُّونَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَهُمْ عَاقِدُو أُزْرِهِمْ مِنَ الصِّغَرِ عَلَى رِقَابِهِمْ فَقِيلَ لِلنِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَسْتَوِيَ الرِّجَالُ جُلُوسًا‏.‏
Reference : Sahih al-Bukhari 814
In-book reference : Book 10, Hadith 209
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 778
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Jami` at-Tirmidhi 2697
Narrated Asma bint Yazid:
that the Messenger of Allah (SAW) passed through the Masjid one day, and a group of women were sitting, so he motioned his hand with the Salam - 'Abdul-Hamid (one of the narrators) gestured with his hand.
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، أَنَّهُ سَمِعَ شَهْرَ بْنَ حَوْشَبٍ، يَقُولُ سَمِعْتُ أَسْمَاءَ بِنْتَ يَزِيدَ، تُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ يَوْمًا وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ فَأَلْوَى بِيَدِهِ بِالتَّسْلِيمِ وَأَشَارَ عَبْدُ الْحَمِيدِ بِيَدِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ قَالَ أَحْمَدُ بْنُ حَنْبَلٍ لاَ بَأْسَ بِحَدِيثِ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ عَنْ شَهْرِ بْنِ حَوْشَبٍ ‏.‏ وَقَالَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ شَهْرٌ حَسَنُ الْحَدِيثِ وَقَوَّى أَمْرَهُ وَقَالَ إِنَّمَا تَكَلَّمَ فِيهِ ابْنُ عَوْنٍ ثُمَّ رَوَى عَنْ هِلاَلِ بْنِ أَبِي زَيْنَبَ عَنْ شَهْرِ بْنِ حَوْشَبٍ ‏.‏ أَنْبَأَنَا أَبُو دَاوُدَ الْمَصَاحِفِيُّ بَلْخِيٌّ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ عَنِ ابْنِ عَوْنٍ قَالَ إِنَّ شَهْرًا نَزَكُوهُ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ النَّضْرُ تَرَكُوهُ أَىْ طَعَنُوا فِيهِ وَإِنَّمَا طَعَنُوا فِيهِ لأَنَّهُ وَلِيَ أَمْرَ السُّلْطَانِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2697
In-book reference : Book 42, Hadith 10
English translation : Vol. 5, Book 40, Hadith 2697
Sunan an-Nasa'i 1978
Ibn Juraij said:
"I heard Naji, claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint 'Ali the wife of 'Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn 'Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn 'Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: 'What is this?' They said: 'It is the Sunnah."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَزْعُمُ أَنَّ ابْنَ عُمَرَ، صَلَّى عَلَى تِسْعِ جَنَائِزَ جَمِيعًا فَجَعَلَ الرِّجَالَ يَلُونَ الإِمَامَ وَالنِّسَاءَ يَلِينَ الْقِبْلَةَ فَصَفَّهُنَّ صَفًّا وَاحِدًا وَوُضِعَتْ جَنَازَةُ أُمِّ كُلْثُومٍ بِنْتِ عَلِيٍّ امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ وَابْنٍ لَهَا يُقَالُ لَهُ زَيْدٌ وُضِعَا جَمِيعًا وَالإِمَامُ يَوْمَئِذٍ سَعِيدُ بْنُ الْعَاصِ وَفِي النَّاسِ ابْنُ عُمَرَ وَأَبُو هُرَيْرَةَ وَأَبُو سَعِيدٍ وَأَبُو قَتَادَةَ فَوُضِعَ الْغُلاَمُ مِمَّا يَلِي الإِمَامَ فَقَالَ رَجُلٌ فَأَنْكَرْتُ ذَلِكَ فَنَظَرْتُ إِلَى ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ فَقُلْتُ مَا هَذَا قَالُوا هِيَ السُّنَّةُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1978
In-book reference : Book 21, Hadith 161
English translation : Vol. 3, Book 21, Hadith 1980
Sunan an-Nasa'i 5093
It was narrated that Sa'eed Al-Maqburi said:
"I saw Mu'awiyah bin Abi Sufyan on the Minbar, holding a ball of hair such as women use. He said: "What is wrong with Muslim women who put such things (on their heads)? I heard the Messenger of Allah [SAW] say: "Any woman who adds hair to her head that is not hers, it is something false, that she is adding to her head."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، قَالَ رَأَيْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ عَلَى الْمِنْبَرِ وَمَعَهُ فِي يَدِهِ كُبَّةٌ مِنْ كُبَبِ النِّسَاءِ مِنْ شَعْرٍ فَقَالَ مَا بَالُ الْمُسْلِمَاتِ يَصْنَعْنَ مِثْلَ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَيُّمَا امْرَأَةٍ زَادَتْ فِي رَأْسِهَا شَعْرًا لَيْسَ مِنْهُ فَإِنَّهُ زُورٌ تَزِيدُ فِيهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5093
In-book reference : Book 48, Hadith 54
English translation : Vol. 6, Book 48, Hadith 5096
As-Sa'b bin Jath-thamah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about the polytheists whose land was attacked at night with the probability that some of their women and offspring were killed or hurt.’ He said “They are from among them.” Agreed upon.
وَعَنْ اَلصَّعْبِ بْنِ جَثَّامَةَ ‏- رضى الله عنه ‏- قَالَ: { سُئِلَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عَنْ اَلدَّارِ مِنْ اَلْمُشْرِكِينَ.‏ 1‏ .‏ يُبَيِّتُونَ, فَيُصِيبُونَ مِنْ نِسَائِهِمْ وَذَرَارِيهِمْ, فَقَالَ: "هُمْ مِنْهُمْ" } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 11, Hadith 14
English translation : Book 11, Hadith 1311
Arabic reference : Book 11, Hadith 1284
Sahih al-Bukhari 5931

Narrated `Abdullah:

Allah has cursed those women who practise tattooing and those who get themselves tattooed, and those who remove their face hairs, and those who create a space between their teeth artificially to look beautiful, and such women as change the features created by Allah. Why then should I not curse those whom the Prophet has cursed? And that is in Allah's Book. i.e. His Saying: 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)

حَدَّثَنَا عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، لَعَنَ اللَّهُ الْوَاشِمَاتِ، وَالْمُسْتَوْشِمَاتِ، وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ، الْمُغَيِّرَاتِ خَلْقَ اللَّهِ تَعَالَى، مَالِي لاَ أَلْعَنُ مَنْ لَعَنَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ فِي كِتَابِ اللَّهِ ‏{‏وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ‏}‏‏.‏
Reference : Sahih al-Bukhari 5931
In-book reference : Book 77, Hadith 146
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 815
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Jami` at-Tirmidhi 1056
Abu Hurairah narrated:
"Indeed the Messenger of Allah cursed the women who visit the graves."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ زَوَّارَاتِ الْقُبُورِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَحَسَّانَ بْنِ ثَابِتٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ هَذَا كَانَ قَبْلَ أَنْ يُرَخِّصَ النَّبِيُّ صلى الله عليه وسلم فِي زِيَارَةِ الْقُبُورِ فَلَمَّا رَخَّصَ دَخَلَ فِي رُخْصَتِهِ الرِّجَالُ وَالنِّسَاءُ ‏.‏ وَقَالَ بَعْضُهُمْ إِنَّمَا كُرِهَ زِيَارَةُ الْقُبُورِ لِلنِّسَاءِ لِقِلَّةِ صَبْرِهِنَّ وَكَثْرَةِ جَزَعِهِنَّ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1056
In-book reference : Book 10, Hadith 92
English translation : Vol. 2, Book 5, Hadith 1056
Sahih Muslim 884 b, c

Ibn 'Abbas reported:

I bear testimony to the Messenger of Allah (may peace be upon him) offering prayer before Kbutba. He (after saying prayer) delivered the Kutba, and he found that the women could not hear it, so he came to them and exhorted them and preached them and commanded them to give alms, and Bilal had stretched his cloth and the women were throwing rings, earrings and other things. This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ أَبِي عُمَرَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ، عُيَيْنَةَ حَدَّثَنَا أَيُّوبُ، قَالَ سَمِعْتُ عَطَاءً، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ أَشْهَدُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَصَلَّى قَبْلَ الْخُطْبَةِ - قَالَ - ثُمَّ خَطَبَ فَرَأَى أَنَّهُ لَمْ يُسْمِعِ النِّسَاءَ فَأَتَاهُنَّ فَذَكَّرَهُنَّ وَوَعَظَهُنَّ وَأَمَرَهُنَّ بِالصَّدَقَةِ وَبِلاَلٌ قَائِلٌ بِثَوْبِهِ فَجَعَلَتِ الْمَرْأَةُ تُلْقِي الْخَاتَمَ وَالْخُرْصَ وَالشَّىْءَ ‏.‏ وَحَدَّثَنِيهِ أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِي يَعْقُوبُ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 884b, c
In-book reference : Book 8, Hadith 2
USC-MSA web (English) reference : Book 4, Hadith 1924
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Sunan Ibn Majah 1985
It was narrated that Iyas bin 'Abdullah bin Abu Dhubab said:
"The Prophet said: 'Do not beat the female slaves of Allah.' Then 'Umar came to the Prophet and said: 'O Messenger of Allah, the woman have become bold towards their husbands? So order the beatin g of them,' and they were beaten. Then many women went around to the family of Muhammad,. The next day he said: 'Last night seventy women came to the family of Muhammad, each woman complaining about her husband. You will not find that those are the best of you.' "
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ إِيَاسِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ذُبَابٍ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ لاَ تَضْرِبُوا إِمَاءَ اللَّهِ ‏"‏ ‏.‏ فَجَاءَ عُمَرُ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ ذَئِرَ النِّسَاءُ عَلَى أَزْوَاجِهِنَّ فَأْمُرْ بِضَرْبِهِنَّ ‏.‏ فَضُرِبْنَ فَطَافَ بِآلِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ طَائِفُ نِسَاءٍ كَثِيرٍ فَلَمَّا أَصْبَحَ قَالَ ‏"‏ لَقَدْ طَافَ اللَّيْلَةَ بِآلِ مُحَمَّدٍ سَبْعُونَ امْرَأَةً كُلُّ امْرَأَةٍ تَشْتَكِي زَوْجَهَا فَلاَ تَجِدُونَ أُولَئِكَ خِيَارَكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1985
In-book reference : Book 9, Hadith 141
English translation : Vol. 3, Book 9, Hadith 1985
Sahih al-Bukhari 4552

Narrated Ibn Abu Mulaika:

Two women were stitching shoes in a house or a room. Then one of them came out with an awl driven into her hand, and she sued the other for it. The case was brought before Ibn `Abbas, Ibn `Abbas said, "Allah's Apostle said, 'If people were to be given what they claim (without proving their claim) the life and property of the nation would be lost.' Will you remind her (i.e. the defendant), of Allah and recite before her:--"Verily! Those who purchase a small gain at the cost of Allah's Covenant and their oaths..."(3.77) So they reminded her and she confessed. Ibn `Abbas then said, "The Prophet said, 'The oath is to be taken by the defendant (in the absence of any proof against him).

حَدَّثَنَا نَصْرُ بْنُ عَلِيِّ بْنِ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَخْرِزَانِ فِي بَيْتٍ ـ أَوْ فِي الْحُجْرَةِ ـ فَخَرَجَتْ إِحْدَاهُمَا وَقَدْ أُنْفِذَ بِإِشْفًى فِي كَفِّهَا، فَادَّعَتْ عَلَى الأُخْرَى، فَرُفِعَ إِلَى ابْنِ عَبَّاسٍ، فَقَالَ ابْنُ عَبَّاسٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ لَذَهَبَ دِمَاءُ قَوْمٍ وَأَمْوَالُهُمْ ‏"‏‏.‏ ذَكِّرُوهَا بِاللَّهِ وَاقْرَءُوا عَلَيْهَا ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ‏}‏‏.‏ فَذَكَّرُوهَا فَاعْتَرَفَتْ، فَقَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْيَمِينُ عَلَى الْمُدَّعَى عَلَيْهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4552
In-book reference : Book 65, Hadith 74
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 74
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Jami` at-Tirmidhi 320
Ibn Abbbas narrated:
"Allah's Messenger cursed the women who visit the graves, and those who use them as Masajid and put torches on them."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمَتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ ‏.‏ وَأَبُو صَالِحٍ هَذَا هُوَ مَوْلَى أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ وَاسْمُهُ بَاذَانُ وَيُقَالُ بَاذَامُ أَيْضًا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 320
In-book reference : Book 2, Hadith 172
English translation : Vol. 1, Book 2, Hadith 320
Sunan Abi Dawud 1228

Narrated Aisha, Ummul Mu'minin:

Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنِ النُّعْمَانِ بْنِ الْمُنْذِرِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَأَلَ عَائِشَةَ - رضى الله عنها - هَلْ رُخِّصَ لِلنِّسَاءِ أَنْ يُصَلِّينَ عَلَى الدَّوَابِّ قَالَتْ لَمْ يُرَخَّصْ لَهُنَّ فِي ذَلِكَ فِي شِدَّةٍ وَلاَ رَخَاءٍ ‏.‏ قَالَ مُحَمَّدٌ هَذَا فِي الْمَكْتُوبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1228
In-book reference : Book 4, Hadith 31
English translation : Book 4, Hadith 1224
Sunan Ibn Majah 3750
It was narrated from Abu Malih AL-HUdhail that some women from the people of Hims asked permission to enter upon Aisha. She said:
"Perhaps you are among those (women) who enter bathhouses? I heard the Messenger of Allah(SAW) say: 'Any woman who takes off her clothes anywhere but in her husband's house, has torn the screen between her and Allah.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَبِي الْمَلِيحِ الْهُذَلِيِّ، أَنَّ نِسْوَةً، مِنْ أَهْلِ حِمْصَ اسْتَأْذَنَّ عَلَى عَائِشَةَ فَقَالَتْ لَعَلَّكُنَّ مِنَ اللَّوَاتِي يَدْخُلْنَ الْحَمَّامَاتِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ أَيُّمَا امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا فَقَدْ هَتَكَتْ سِتْرَ مَا بَيْنَهَا وَبَيْنَ اللَّهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3750
In-book reference : Book 33, Hadith 94
English translation : Vol. 5, Book 33, Hadith 3750
Sunan Abi Dawud 3005
Ibn ‘Umar said “The Jews Al Nadir and Quraizah fought with the Apostle of Allaah(saws), so the Apostle of Allaah(saws) expelled Banu Al Nadir and allowed the Quraizah to stay and favored them. The Quraizah thereafter fought (with the Prophet).” So he killed their men and divided their women, property and children among Muslims except some of them who associated with the Apostle of Allaah(saws). He gave them protection and later on they embraced Islam. The Apostle of Allaah(saws) expelled all the Jews of Madeenah in Toto, Banu Qainuqa, they were the people of ‘Abd Allaah bin Salam, the Jews of Banu Harith and any of Jews who resided in Madeenah.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ يَهُودَ بَنِي النَّضِيرِ، وَقُرَيْظَةَ، حَارَبُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَنِي النَّضِيرِ وَأَقَرَّ قُرَيْظَةَ وَمَنَّ عَلَيْهِمْ حَتَّى حَارَبَتْ قُرَيْظَةُ بَعْدَ ذَلِكَ فَقَتَلَ رِجَالَهُمْ وَقَسَمَ نِسَاءَهُمْ وَأَوْلاَدَهُمْ وَأَمْوَالَهُمْ بَيْنَ الْمُسْلِمِينَ إِلاَّ بَعْضَهُمْ لَحِقُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّنَهُمْ وَأَسْلَمُوا وَأَجْلَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَهُودَ الْمَدِينَةِ كُلَّهُمْ بَنِي قَيْنُقَاعَ وَهُمْ قَوْمُ عَبْدِ اللَّهِ بْنِ سَلاَمٍ وَيَهُودَ بَنِي حَارِثَةَ وَكُلَّ يَهُودِيٍّ كَانَ بِالْمَدِينَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3005
In-book reference : Book 20, Hadith 78
English translation : Book 19, Hadith 2999
Sahih al-Bukhari 5140

Narrated 'Urwa bin Az-Zubair:

that he asked `Aisha, saying to her, "O Mother! (In what connection was this Verse revealed): 'If you fear that you shall not be able to deal justly with orphan girls (to the end of the verse) that your right hands possess?" (4.3) Aisha said, "O my nephew! It was about the female orphan under the protection of her guardian who was interested in her beauty and wealth and wanted to marry her with a little or reduced Mahr. So such guardians were forbidden to marry female orphans unless they deal with them justly and give their full Mahr; and they were ordered to marry women other than them."`Aisha added, "(Later) the people asked Allah's Apostle, for instructions, and then Allah revealed: 'They ask your instruction concerning the women . . . And yet whom you desire to marry.' (4.127) So Allah revealed to them in this Verse that-if a female orphan had wealth and beauty, they desired to marry her and were interested in her noble descent and the reduction of her Mahr; but if she was not desired by them because of her lack in fortune and beauty they left her and married some other woman. So, as they used to leave her when they had no interest in her, they had no right to marry her if they had the desire to do so, unless they deal justly with her and gave her a full amount of Mahr."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ قَالَ لَهَا يَا أُمَّتَاهْ ‏{‏وَإِنْ خِفْتُمْ أَنْ لاَ تُقْسِطُوا فِي الْيَتَامَى‏}‏ إِلَى ‏{‏مَا مَلَكَتْ أَيْمَانُكُمْ‏}‏ قَالَتْ عَائِشَةُ يَا ابْنَ أُخْتِي هَذِهِ الْيَتِيمَةُ تَكُونُ فِي حَجْرِ وَلِيِّهَا، فَيَرْغَبُ فِي جَمَالِهَا وَمَالِهَا، وَيُرِيدُ أَنْ يَنْتَقِصَ مِنْ صَدَاقِهَا، فَنُهُوا عَنْ نِكَاحِهِنَّ‏.‏ إِلاَّ أَنْ يُقْسِطُوا لَهُنَّ فِي إِكْمَالِ الصَّدَاقِ وَأُمِرُوا بِنِكَاحِ مَنْ سِوَاهُنَّ مِنَ النِّسَاءِ، قَالَتْ عَائِشَةُ اسْتَفْتَى النَّاسُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ فَأَنْزَلَ اللَّهُ ‏{‏وَيَسْتَفْتُونَكَ فِي النِّسَاءِ‏}‏ إِلَى ‏{‏وَتَرْغَبُونَ‏}‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ لَهُمْ فِي هَذِهِ الآيَةِ أَنَّ الْيَتِيمَةَ إِذَا كَانَتْ ذَاتَ مَالٍ وَجَمَالٍ، رَغِبُوا فِي نِكَاحِهَا وَنَسَبِهَا وَالصَّدَاقِ، وَإِذَا كَانَتْ مَرْغُوبًا عَنْهَا فِي قِلَّةِ الْمَالِ وَالْجَمَالِ، تَرَكُوهَا وَأَخَذُوا غَيْرَهَا مِنَ النِّسَاءِ ـ قَالَتْ ـ فَكَمَا يَتْرُكُونَهَا حِينَ يَرْغَبُونَ عَنْهَا، فَلَيْسَ لَهُمْ أَنْ يَنْكِحُوهَا إِذَا ...
Reference : Sahih al-Bukhari 5140
In-book reference : Book 67, Hadith 76
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 71
  (deprecated numbering scheme)
Mishkat al-Masabih 3157
Ibn Mas'ud said :
When we were on an expedition along with God’s Messenger and had no women with us we asked whether we should not have ourselves castrated, but he forbade us to do that. Then he granted us licence to contract temporary marriages, and one would marry a woman giving a garment as dower up to a fixed date. Then ‘Abdallah recited, “You who believe, do not make unlawful the good things which God has made lawful for you” (Al-Qur’an 5:87). (Bukhari and Muslim.)
عَنِ ابْنِ مَسْعُودٍ قَالَ: كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَنَا نِسَاءٌ فَقُلْنَا: أَلَا نَخْتَصِي؟ فَنَهَانَا عَنْ ذَلِكَ ثُمَّ رَخَّصَ لَنَا أَنْ نَسْتَمْتِعَ فَكَانَ أَحَدُنَا يَنْكِحُ الْمَرْأَةَ بِالثَّوْبِ إِلَى أَجَلٍ ثُمَّ قَرَأَ عَبْدُ اللَّهِ: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ)
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3157
In-book reference : Book 13, Hadith 77
Sahih Muslim 885 a

Jabir b. 'Abdullah reported:

The Apostle of Allah (may peace be upon him) stood up on the day of 'Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Apostle of Allah (may peace be upon him) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to 'Ata' (the other narrator): It must be Zakat on the day of Fitr. He ('Ata') said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to 'Ata': Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ وَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ النِّسَاءُ صَدَقَةً ‏.‏ قُلْتُ لِعَطَاءٍ زَكَاةَ يَوْمِ الْفِطْرِ قَالَ لاَ وَلَكِنْ صَدَقَةً يَتَصَدَّقْنَ بِهَا حِينَئِذٍ تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ ‏.‏ قُلْتُ لِعَطَاءٍ أَحَقًّا عَلَى الإِمَامِ الآنَ أَنْ يَأْتِيَ النِّسَاءَ حِينَ يَفْرُغُ فَيُذَكِّرَهُنَّ قَالَ إِي لَعَمْرِي إِنَّ ذَلِكَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ لاَ يَفْعَلُونَ ذَلِكَ.
Reference : Sahih Muslim 885a
In-book reference : Book 8, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 1925
  (deprecated numbering scheme)
Sunan Ibn Majah 1575
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (SAW) cursed women who visit graves.”
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا مُحَمَّدُ بْنُ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ زُوَّارَاتِ الْقُبُورِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1575
In-book reference : Book 6, Hadith 143
English translation : Vol. 1, Book 6, Hadith 1575
Sunan Ibn Majah 1576
It was narrated that Abu Hurairah said:
“The Messenger of Allah (SAW) cursed women who visit graves.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ أَبُو نَصْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ طَالِبٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ زُوَّارَاتِ الْقُبُورِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1576
In-book reference : Book 6, Hadith 144
English translation : Vol. 1, Book 6, Hadith 1576
Sunan an-Nasa'i 2043
It was narrated that Ibn Abbas said:
"The Messenger of Allah cursed women who visit graves, and those who take them as Masjid and put lamps on them."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، عَنْ أَبِي صَالِحٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ ‏:‏ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ ‏.‏
Reference : Sunan an-Nasa'i 2043
In-book reference : Book 21, Hadith 226
English translation : Vol. 3, Book 21, Hadith 2045
Jami` at-Tirmidhi 2603
'Imran bin Husain narrated that the Messenger Of Allah (s.a.w) said:
" I looked into the Fire and I saw that most of its people are women, and I looked into Paradise and I saw that most of its people were the poor."

Other chains report similar narrations.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالُوا حَدَّثَنَا عَوْفٌ، هُوَ ابْنُ أَبِي جَمِيلَةَ عَنْ أَبِي رَجَاءٍ الْعُطَارِدِيِّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اطَّلَعْتُ فِي النَّارِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ وَاطَّلَعْتُ فِي الْجَنَّةِ فَرَأَيْتُ أَكْثَرَ أَهْلِهَا الْفُقَرَاءَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهَكَذَا يَقُولُ عَوْفٌ عَنْ أَبِي رَجَاءٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَيَقُولُ أَيُّوبُ عَنْ أَبِي رَجَاءٍ عَنِ ابْنِ عَبَّاسٍ وَكِلاَ الإِسْنَادَيْنِ لَيْسَ فِيهِمَا مَقَالٌ وَيُحْتَمَلُ أَنْ يَكُونَ أَبُو رَجَاءٍ سَمِعَ مِنْهُمَا جَمِيعًا وَقَدْ رَوَى غَيْرُ عَوْفٍ أَيْضًا هَذَا الْحَدِيثَ عَنْ أَبِي رَجَاءٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2603
In-book reference : Book 39, Hadith 31
English translation : Vol. 4, Book 13, Hadith 2603
Sunan an-Nasa'i 772
It was narrated from Awn bin Abi Juhaifah, from his father that, the Messenger of Allah(saws) went out in a red Hullah, and he set up a short spear (Anazah) and prayed facing toward it, while dogs, women and donkeys were passing beyond it.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ فِي حُلَّةٍ حَمْرَاءَ فَرَكَزَ عَنَزَةً فَصَلَّى إِلَيْهَا يَمُرُّ مِنْ وَرَائِهَا الْكَلْبُ وَالْمَرْأَةُ وَالْحِمَارُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 772
In-book reference : Book 9, Hadith 31
English translation : Vol. 1, Book 9, Hadith 773
Mishkat al-Masabih 740
Ibn ‘Abbas said that God’s Messenger cursed women who visited graves, people who put mosques there and those who lit lamps there. Abu Dawud, Tirmidhi and Nasa’i transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 740
In-book reference : Book 4, Hadith 168
Riyad as-Salihin 279
Iyas bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Do not beat Allah's bondwomen." When 'Umar (May Allah be pleased with him) came to Messenger of Allah (PBUH) and complained saying: "The women have become very daring towards their husbands," He (PBUH) gave permission to beat them. Then many women went to the family of the Messenger of Allah (wives) complaining of their husbands, and he (the Prophet (PBUH)) said, "Many women have gone round Muhammad's family complaining of their husbands. Those who do so, that is, those who take to beating their wives, are not the best among you".

[Abu Dawud, with a Sahih chain].

وعن إياس بن أبي ذباب رضي الله عنه قال‏:‏ قال رسول صلى الله عليه وسلم ‏:‏ ‏"‏لاتضربوا إماء الله‏"‏ فجاء عمر رضي الله عنه إلى رسول الله صلى الله عليه وسلم ، فقال ‏:‏ ذئرن النساء على أزواجهن، فرخص في ضربهن، فأطاف بآل رسول الله صلى الله عليه وسلم نساء كثير يشكون أزواجهن، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏لقد أطاف بآل بيت محمد نساء كثير يشكون أزواجهن ليس أولئك بخياركم‏"‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 279
In-book reference : Introduction, Hadith 279
Sunan Abi Dawud 3236

Narrated Abdullah ibn Abbas:

The Messenger of Allah (saws) cursed women who visit graves, those who built mosques over them and erected lamps (there).

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ جُحَادَةَ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَائِرَاتِ الْقُبُورِ وَالْمُتَّخِذِينَ عَلَيْهَا الْمَسَاجِدَ وَالسُّرُجَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3236
In-book reference : Book 21, Hadith 148
English translation : Book 20, Hadith 3230
Sahih Muslim 2431

Abu Musa reported Allah's Messenger (may peace be upon him) as saying:

There are many persons amongst men who are quite perfect but there are none perfect amongst women except Mary, daughter of 'Imran, Asiya wife of Pharaoh, and the excellence of 'A'isha as compared to women is that of Tharid over all other foods.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ، بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، جَمِيعًا عَنْ شُعْبَةَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ، بْنُ مُعَاذٍ الْعَنْبَرِيُّ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَمَلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ غَيْرُ مَرْيَمَ بِنْتِ عِمْرَانَ وَآسِيَةَ امْرَأَةِ فِرْعَوْنَ وَإِنَّ فَضْلَ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2431
In-book reference : Book 44, Hadith 102
USC-MSA web (English) reference : Book 31, Hadith 5966
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Jami` at-Tirmidhi 3016
Narrated Abu Sa'eed Al-Khudri:
"On the Day of Awtas, we captured some women who had husbands among the idolaters. So some of the men disliked that, so Allah, Most High, revealed: And women already married, except those whom your right hands possess... (4:24)"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي عَلْقَمَةَ الْهَاشِمِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ لَمَّا كَانَ يَوْمُ أَوْطَاسٍ أَصَبْنَا نِسَاءً لَهُنَّ أَزْوَاجٌ فِي الْمُشْرِكِينَ فَكَرِهَهُنَّ رِجَالٌ مِنْهُمْ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3016
In-book reference : Book 47, Hadith 68
English translation : Vol. 5, Book 44, Hadith 3016
Sunan an-Nasa'i 5100
It was narrated that Ibrahim said:
"Abdullah said: 'The women who have their teeth separated..." and he quoted the Hadith.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ الْمُتَفَلِّجَاتِ ‏.‏ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5100
In-book reference : Book 48, Hadith 61
English translation : Vol. 6, Book 48, Hadith 5103
Sahih al-Bukhari 3785

Narrated Anas:

The Prophet saw the women and children (of the Ansar) coming forward. (The sub-narrator said, "I think that Anas said, 'They were returning from a wedding party.") The Prophet stood up and said thrice, "By Allah! You are from the most beloved people to me."

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ رَأَى النَّبِيُّ صلى الله عليه وسلم النِّسَاءَ وَالصِّبْيَانَ مُقْبِلِينَ ـ قَالَ حَسِبْتُ أَنَّهُ قَالَ مِنْ عُرُسٍ ـ فَقَامَ النَّبِيُّ صلى الله عليه وسلم مُمْثِلاً، فَقَالَ ‏ "‏ اللَّهُمَّ أَنْتُمْ مِنْ أَحَبِّ النَّاسِ إِلَىَّ ‏"‏‏.‏ قَالَهَا ثَلاَثَ مِرَارٍ‏.‏
Reference : Sahih al-Bukhari 3785
In-book reference : Book 63, Hadith 10
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 129
  (deprecated numbering scheme)
Sahih Muslim 1131 b

Abu Musa reported that the people of Khaibar (most of them were Jews) observed fast on the day of 'Ashura and they treated it as 'Id and gave their women ornaments and beautiful dresses to wear. The Messenger of Allah (may peace be upon him) said:

You (only) observe fast on this day.
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ الْمُنْذِرِ، حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، حَدَّثَنَا أَبُو الْعُمَيْسِ، أَخْبَرَنِي قَيْسٌ، فَذَكَرَ بِهَذَا الإِسْنَادِ مِثْلَهُ وَزَادَ قَالَ أَبُو أُسَامَةَ فَحَدَّثَنِي صَدَقَةُ بْنُ أَبِي عِمْرَانَ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ أَبِي مُوسَى - رضى الله عنه - قَالَ كَانَ أَهْلُ خَيْبَرَ يَصُومُونَ يَوْمَ عَاشُورَاءَ يَتَّخِذُونَهُ عِيدًا وَيُلْبِسُونَ نِسَاءَهُمْ فِيهِ حُلِيَّهُمْ وَشَارَتَهُمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَصُومُوهُ أَنْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1131b
In-book reference : Book 13, Hadith 167
USC-MSA web (English) reference : Book 6, Hadith 2523
  (deprecated numbering scheme)
Sunan an-Nasa'i 5253
It was narrated that 'Abdullah said:
"The Messenger of Allah [SAW] cursed the women who do tattoos, those who have their teeth separated and Al-Mutanammisat who change the creation of Allah, the Mighty and Sublime."
أَخْبَرَنَا أَحْمَدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ الأَعْمَشَ، يُحَدِّثُ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْوَاشِمَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُتَنَمِّصَاتِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5253
In-book reference : Book 48, Hadith 214
English translation : Vol. 6, Book 48, Hadith 5255
Sunan Abi Dawud 3080

Narrated Zaynab:

She was picking lice from the head of the Messenger of Allah (saws) while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah (saws) ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas'ud died, and his wife inherited his house in Medina.

حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ كُلْثُومٍ، عَنْ زَيْنَبَ، أَنَّهَا كَانَتْ تَفْلِي رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ امْرَأَةُ عُثْمَانَ بْنِ عَفَّانَ وَنِسَاءٌ مِنَ الْمُهَاجِرَاتِ وَهُنَّ يَشْتَكِينَ مَنَازِلَهُنَّ أَنَّهَا تَضِيقُ عَلَيْهِنَّ وَيُخْرَجْنَ مِنْهَا فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُوَرَّثَ دُورَ الْمُهَاجِرِينَ النِّسَاءُ فَمَاتَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَوَرِثَتْهُ امْرَأَتُهُ دَارًا بِالْمَدِينَةِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3080
In-book reference : Book 20, Hadith 153
English translation : Book 19, Hadith 3074
Sunan Abi Dawud 2728
Yazid bin Humruz said “Najdah Al Hururi wrote to Ibn ‘Abbas asking him whether the women participated in battle along with the Apostle of Allaah(saws) and whether they were allotted a share from the spoils. I (Yazid bin Hurmuz) wrote a letter on behalf of Ibn ‘Abbas to Najdah. They participated in the battle along with the Apostle of Allaah(saws), but no portion (from the spoils) was allotted to them, they were given only a little of it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالَ حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، - يَعْنِي الْوَهْبِيَّ - حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ أَبِي جَعْفَرٍ، وَالزُّهْرِيُّ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، قَالَ كَتَبَ نَجْدَةُ الْحَرُورِيُّ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنِ النِّسَاءِ، هَلْ كُنَّ يَشْهَدْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهَلْ كَانَ يُضْرَبُ لَهُنَّ بِسَهْمٍ قَالَ فَأَنَا كَتَبْتُ كِتَابَ ابْنِ عَبَّاسٍ إِلَى نَجْدَةَ قَدْ كُنَّ يَحْضُرْنَ الْحَرْبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَّا أَنْ يُضْرَبَ لَهُنَّ بِسَهْمٍ فَلاَ وَقَدْ كَانَ يُرْضَخُ لَهُنَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2728
In-book reference : Book 15, Hadith 252
English translation : Book 14, Hadith 2722
Riyad as-Salihin 487
Ibn 'Abbas and 'Imran bin Al-Husain (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

وعن ابن عباس، وعمران بن الحصين، رضي الله عنهم، عن النبي ، صلى الله عليه وسلم ‏"‏ قال ‏"‏ اطلعت في الجنة فرأيت أكثر أهلها الفقراء، واطلعت في النار فرأيت أكثر أهلها النساء‏"‏ ‏(‏‏(‏متفق عليه من رواية ابن عباس‏)‏‏)‏‏.‏ ‏(‏‏(‏ورواه البخاري أيضاً من رواية عمران بن الحصين‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 487
In-book reference : Introduction, Hadith 487
Sunan Abi Dawud 4936
The tradition mentioned above has also been transmitted by Hisham b. 'Urwah through different chain of narrators. This version adds:
I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said: With good luck and blessing.
حَدَّثَنَا بِشْرُ بْنُ خَالِدٍ، أَخْبَرَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، بِإِسْنَادِهِ فِي هَذَا الْحَدِيثِ قَالَتْ وَأَنَا عَلَى الأُرْجُوحَةِ، وَمَعِي، صَوَاحِبَاتِي فَأَدْخَلْنَنِي بَيْتًا فَإِذَا نِسْوَةٌ مِنَ الأَنْصَارِ فَقُلْنَ عَلَى الْخَيْرِ وَالْبَرَكَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4936
In-book reference : Book 43, Hadith 164
English translation : Book 42, Hadith 4918

Yahya said from Malik that he heard from Sulayman ibn Yasar and others that when they were asked whether the testimony of a man flogged for a hadd crime was permitted, they said, "Yes, when repentance (tawba) appears from him."

Malik related to me that he heard Ibn Shihab being asked about that and he said the like of what Sulayman ibn Yasar said.

Malik said, "That is what is done in our community. It is by the word of Allah, the Blessed, the Exalted, 'And those who accuse women who are muhsan, and then do not bring four witnesses, flog them with eighty lashes, and do not accept any testimony of theirs ever. They indeed are evil-doers, save those who turn in tawba after that and make amends. Allah is Forgiving, Merciful.' " (Sura 24 ayat 4).

قَالَ يَحْيَى عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، وَغَيْرِهِ، أَنَّهُمْ سُئِلُوا عَنْ رَجُلٍ، جُلِدَ الْحَدَّ أَتَجُوزُ شَهَادَتُهُ فَقَالُوا نَعَمْ إِذَا ظَهَرَتْ مِنْهُ التَّوْبَةُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 4
Arabic reference : Book 36, Hadith 1407
Sunan Abi Dawud 4576
Narrated Abu Hurairah:
Two women of Hudhail fought together and one of them threw a stone at the other and killed her. They brought their dispute to the Messenger of Allah (saws) who gave judgement that a male or female slave of the best quality should be given as compensation for her unborn child, and he fixed it to be paid by the woman's relatives on the father's side. He made her sons and those who were with them her heirs. Hamal b. Malik b. al-Nabighah al-Hudhali said: Messenger of Allah ! how should I be fined for one who has not drunk, or eaten or spoken, or raised his voice? - adding that compensation is not to be paid for such (an offense). The Messenger of Allah (saws) said: This man simply belong to the soothsayers on account of his rhymed prose which he has used.
حَدَّثَنَا وَهْبُ بْنُ بَيَانٍ، وَابْنُ السَّرْحِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ اقْتَتَلَتِ امْرَأَتَانِ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَقَتَلَتْهَا فَاخْتَصَمُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ جَنِينِهَا غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقَضَى بِدِيَةِ الْمَرْأَةِ عَلَى عَاقِلَتِهَا وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ فَقَالَ حَمَلُ بْنُ مَالِكِ بْنِ النَّابِغَةِ الْهُذَلِيُّ يَا رَسُولَ اللَّهِ كَيْفَ أَغْرَمُ دِيَةَ مَنْ لاَ شَرِبَ وَلاَ أَكَلَ وَلاَ نَطَقَ وَلاَ اسْتَهَلَّ فَمِثْلُ ذَلِكَ يُطَلُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ ‏"‏ ‏.‏ مِنْ أَجْلِ سَجْعِهِ الَّذِي سَجَعَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4576
In-book reference : Book 41, Hadith 83
English translation : Book 40, Hadith 4559
Mishkat al-Masabih 3524
He reported God’s Messenger as saying, “There are two classes of those who will go to hell whom I have not seen:
people with whips like ox-tails with which they strike people; and women with such clothing as to be virtually naked, who incite men and are inclined towards men, whose heads are like the swaying humps of Bactrian camels. Such women will not enter paradise or experience its fragrance, though its fragrance can be experienced at such and such a distance.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " صِنْفَانِ مِنْ أَهْلِ النَّارِ لَمْ أَرَهُمَا: قَوْمٌ مَعَهُمْ سِيَاطٌ كَأَذْنَابِ الْبَقَرِ يَضْرِبُونَ بِهَا النَّاسَ وَنِسَاءٌ كَاسِيَاتٌ عَارِيَاتٌ مُمِيلَاتٌ مَائِلَاتٌ رؤوسهم كَأَسْنِمَةِ الْبُخْتِ الْمَائِلَةِ لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا وَإِنَّ رِيحَهَا لَتُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا ". رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3524
In-book reference : Book 16, Hadith 71
Sahih Muslim 3018 d

'A'isha said in connection with His words (those of Allah):

" What is recited to you in the Book about orphan women whom you give not what is ordained for them, while you like to marry them," these were revealed in connection with an orphan girl who was in the charge of the person and she shared with him in his property and he was reluctant to marry her himself and was also unwilling to marry her to someone else (fearing) that (that person) would share in his property (as the husband of that girl), preventing her to marry, neither marrying her himself nor marrying her to another person.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، فِي قَوْلِهِ ‏{‏ وَمَا يُتْلَى عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللاَّتِي لاَ تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَنْ تَنْكِحُوهُنَّ‏}‏ قَالَتْ أُنْزِلَتْ فِي الْيَتِيمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَتَشْرَكُهُ فِي مَالِهِ فَيَرْغَبُ عَنْهَا أَنْ يَتَزَوَّجَهَا وَيَكْرَهُ أَنْ يُزَوِّجَهَا غَيْرَهُ فَيَشْرَكُهُ فِي مَالِهِ فَيَعْضِلُهَا فَلاَ يَتَزَوَّجُهَا وَلاَ يُزَوِّجُهَا غَيْرَهُ ‏.‏
Reference : Sahih Muslim 3018d
In-book reference : Book 56, Hadith 9
USC-MSA web (English) reference : Book 43, Hadith 7159
  (deprecated numbering scheme)
Jami` at-Tirmidhi 377
Aishah narrated that:
Allah's Messenger said: "The Salat of a women who has reached the age of menstruation is not accepted without a Khimar"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ صَفِيَّةَ ابْنَةِ الْحَارِثِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تُقْبَلُ صَلاَةُ الْحَائِضِ إِلاَّ بِخِمَارٍ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ وَقَوْلُهُ ‏"‏ الْحَائِضُ ‏"‏ ‏.‏ يَعْنِي الْمَرْأَةَ الْبَالِغَ يَعْنِي إِذَا حَاضَتْ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْمَرْأَةَ إِذَا أَدْرَكَتْ فَصَلَّتْ وَشَيْءٌ مِنْ شَعْرِهَا مَكْشُوفٌ لاَ تَجُوزُ صَلاَتُهَا ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ قَالَ لاَ تَجُوزُ صَلاَةُ الْمَرْأَةِ وَشَيْءٌ مِنْ جَسَدِهَا مَكْشُوفٌ ‏.‏ قَالَ الشَّافِعِيُّ وَقَدْ قِيلَ إِنْ كَانَ ظَهْرُ قَدَمَيْهَا مَكْشُوفًا فَصَلاَتُهَا جَائِزَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 377
In-book reference : Book 2, Hadith 229
English translation : Vol. 1, Book 2, Hadith 377
Sunan Abi Dawud 2633

Ibn ‘Awn said “I wrote to Nafi’ asking him about summoning the polytheists (to Islam) at the time of fighting. So, he wrote to me “This was in the early days of Islam. The Prophet of Allaah(saws) attacked Banu Al Mustaliq while they were inattentive and their cattle were drinking water. So their fighters were killed and the survivors (i.e., women and children) were taken prisoners. On that day Juwairiyyah daughter of Al Harith was obtained. ‘Abd Allaah narrated this to me, he was in that army.”

Abu Dawud said “This is a good tradition narrtted by Ibn ‘Awn from Nafi’ and no one shared him in narrating it.”

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ كَتَبْتُ إِلَى نَافِعٍ أَسْأَلُهُ عَنْ دُعَاءِ الْمُشْرِكِينَ، عِنْدَ الْقِتَالِ فَكَتَبَ إِلَىَّ أَنَّ ذَلِكَ كَانَ فِي أَوَّلِ الإِسْلاَمِ وَقَدْ أَغَارَ نَبِيُّ اللَّهِ صلى الله عليه وسلم عَلَى بَنِي الْمُصْطَلِقِ وَهُمْ غَارُّونَ وَأَنْعَامُهُمْ تُسْقَى عَلَى الْمَاءِ فَقَتَلَ مُقَاتِلَتَهُمْ وَسَبَى سَبْيَهُمْ وَأَصَابَ يَوْمَئِذٍ جُوَيْرِيَةَ بِنْتَ الْحَارِثِ حَدَّثَنِي بِذَلِكَ عَبْدُ اللَّهِ وَكَانَ فِي ذَلِكَ الْجَيْشِ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ نَبِيلٌ رَوَاهُ ابْنُ عَوْنٍ عَنْ نَافِعٍ وَلَمْ يُشْرِكْهُ فِيهِ أَحَدٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2633
In-book reference : Book 15, Hadith 157
English translation : Book 14, Hadith 2627
Riyad as-Salihin 1632
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) cursed a man who puts on the dress of women, and a woman who puts on the dress of men.

[Abu Dawud].

وعن أبي هريرة رضي الله عنه قال‏:‏ لعن رسول الله صلى الله عليه وسلم الرجل يلبس لبسة المرأة، والمرأة تلبس لبسة الرجل‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1632
In-book reference : Book 17, Hadith 122
Sunan Ibn Majah 1668
It was narrated that Anas bin Malik said:
“The Messenger of Allah (saw) granted a concession to pregnant women who fear for themselves, allowing them not to fast, and to nursing mothers who fear for their infants.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ الدِّمَشْقِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ بَدْرٍ، عَنِ الْجُرَيْرِيِّ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَخَّصَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْحُبْلَى الَّتِي تَخَافُ عَلَى نَفْسِهَا أَنْ تُفْطِرَ وَلِلْمُرْضِعِ الَّتِي تَخَافُ عَلَى وَلَدِهَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1668
In-book reference : Book 7, Hadith 31
English translation : Vol. 1, Book 7, Hadith 1668
Jami` at-Tirmidhi 2783
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Allah's curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have her herself tattooed."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ ‏"‏ ‏.‏ قَالَ نَافِعٌ الْوَشْمُ فِي اللِّثَةِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ وَمَعْقِلِ بْنِ يَسَارٍ وَأَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَابْنِ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2783
In-book reference : Book 43, Hadith 54
English translation : Vol. 5, Book 41, Hadith 2783
Sunan Abi Dawud 1138
This tradition has also been narrated by Umm 'Atiyyah though a different chain of transmitters. She said:
We were commanded to go out (for offering the 'Id prayer). She further said: The menstruating women stood behind the people and they uttered the takbir (Allah is most great) along with the people.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ كُنَّا نُؤْمَرُ بِهَذَا الْخَبَرِ قَالَتْ وَالْحُيَّضُ يَكُنَّ خَلْفَ النَّاسِ فَيُكَبِّرْنَ مَعَ النَّاسِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1138
In-book reference : Book 2, Hadith 749
English translation : Book 2, Hadith 1134
Sahih al-Bukhari 837

Narrated Um Salama:

Whenever Allah's Apostle finished his prayers with Taslim, the women would get up and he would stay on for a while in his place before getting up. Ibn Shihab said, "I think (and Allah knows better), that the purpose of his stay was that the women might leave before the men who had finished their prayer. "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ هِنْدٍ بِنْتِ الْحَارِثِ، أَنَّ أُمَّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَلَّمَ قَامَ النِّسَاءُ حِينَ يَقْضِي تَسْلِيمَهُ، وَمَكَثَ يَسِيرًا قَبْلَ أَنْ يَقُومَ‏.‏ قَالَ ابْنُ شِهَابٍ فَأُرَى ـ وَاللَّهُ أَعْلَمُ ـ أَنَّ مُكْثَهُ لِكَىْ يَنْفُذَ النِّسَاءُ قَبْلَ أَنْ يُدْرِكَهُنَّ مَنِ انْصَرَفَ مِنَ الْقَوْمِ‏.‏
Reference : Sahih al-Bukhari 837
In-book reference : Book 10, Hadith 230
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 799
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2999
Narrated 'Amir bin Sa'd bin Abi Waqqas:
from his father who said: "When this Ayah was revealed: 'Come, let us call our sons and your sons, our women and your women... (3:61)' the Messenger of Allah (SAW) called 'Ali, Fatimah, Hasan and Husain and said: 'O Allah! This is my family.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ بُكَيْرِ بْنِ مِسْمَارٍ، هُوَ مَدَنِيٌّ ثِقَةٌ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ لَمَّا أَنْزَلَ اللَّهُ هَذِهِ الآيَةَ ‏:‏ ‏(‏ نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ ‏)‏ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ ‏"‏ اللَّهُمَّ هَؤُلاَءِ أَهْلِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2999
In-book reference : Book 47, Hadith 51
English translation : Vol. 5, Book 44, Hadith 2999
Sahih al-Bukhari 514

Narrated `Aisha:

The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ،‏.‏ قَالَ الأَعْمَشُ وَحَدَّثَنِي مُسْلِمٌ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، ذُكِرَ عِنْدَهَا مَا يَقْطَعُ الصَّلاَةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ فَقَالَتْ شَبَّهْتُمُونَا بِالْحُمُرِ وَالْكِلاَبِ، وَاللَّهِ لَقَدْ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي، وَإِنِّي عَلَى السَّرِيرِ ـ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ ـ مُضْطَجِعَةً فَتَبْدُو لِي الْحَاجَةُ، فَأَكْرَهُ أَنْ أَجْلِسَ فَأُوذِيَ النَّبِيَّ صلى الله عليه وسلم فَأَنْسَلُّ مِنْ عِنْدِ رِجْلَيْهِ‏.‏
Reference : Sahih al-Bukhari 514
In-book reference : Book 8, Hadith 161
USC-MSA web (English) reference : Vol. 1, Book 9, Hadith 493
  (deprecated numbering scheme)
Sunan Abi Dawud 2172
Muhairiz said “I entered the mosque and saw Abu Sa’id Al Khudri . I sat with him and asked about withdrawing the penis (while having intercourse). Abu Sa’id said We went out with the Apostle of Allaah(saws) on the expedition to Banu Al Mustaliq and took some Arab women captive and we desired the women for we were suffering from the absence of our wives and we wanted ransom, so we intended to withdraw the penis (while having intercourse with the slave women). But we asked ourselves “can we draw the penis when the Apostle of Allaah(saws) is among us before asking him about it? So we asked him about it. He said “it does not matter if you do not do it, for very soul that is to be born up to the Day of Resurrection will be born.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، قَالَ دَخَلْتُ الْمَسْجِدَ فَرَأَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ فَجَلَسْتُ إِلَيْهِ فَسَأَلْتُهُ عَنِ الْعَزْلِ، فَقَالَ أَبُو سَعِيدٍ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ بَنِي الْمُصْطَلِقِ فَأَصَبْنَا سَبْيًا مِنْ سَبْىِ الْعَرَبِ فَاشْتَهَيْنَا النِّسَاءَ وَاشْتَدَّتْ عَلَيْنَا الْعُزْبَةُ وَأَحْبَبْنَا الْفِدَاءَ فَأَرَدْنَا أَنْ نَعْزِلَ ثُمَّ قُلْنَا نَعْزِلُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا قَبْلَ أَنْ نَسْأَلَهُ عَنْ ذَلِكَ فَسَأَلْنَاهُ عَنْ ذَلِكَ فَقَالَ ‏ "‏ مَا عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا مَا مِنْ نَسَمَةٍ كَائِنَةٍ إِلَى يَوْمِ الْقِيَامَةِ إِلاَّ وَهِيَ كَائِنَةٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2172
In-book reference : Book 12, Hadith 127
English translation : Book 11, Hadith 2167
Al-Adab Al-Mufrad 1048
Asma', the daughter of Yazid al-Ansari, said, "The Prophet, may Allah bless him and grant him peace, passed by me while I was with some young slavegirls belonging to me. He greeted us and said, 'Beware of the ingratitude of those with blessings.' I was the boldest of them in coming forward to question him and I said, 'Messenger of Allah, what is the ingratitude of those with blessings?' He replied, 'Perhaps one of them with remain unmarried for a long time with her parents and then Allah provides her with a husband and provides her with children from him and then she gets angry and is ungrateful and says, "I have never seen any good at all from you."'"
حَدَّثَنَا مَخْلَدٌ، قَالَ‏:‏ حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنِ ابْنِ أَبِي غَنِيَّةَ، عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ ابْنَةِ يَزِيدَ الأَنْصَارِيَّةِ، مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا فِي جِوَارِ أَتْرَابٍ لِي، فَسَلَّمَ عَلَيْنَا وَقَالَ‏:‏ إِيَّاكُنَّ وَكُفْرَ الْمُنْعِمِينَ، وَكُنْتُ مِنْ أَجْرَئِهِنَّ عَلَى مَسْأَلَتِهِ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، وَمَا كُفْرُ الْمُنْعِمِينَ‏؟‏ قَالَ‏:‏ لَعَلَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا مِنْ أَبَوَيْهَا، ثُمَّ يَرْزُقُهَا اللَّهُ زَوْجًا، وَيَرْزُقُهَا مِنْهُ وَلَدًا، فَتَغْضَبُ الْغَضْبَةَ فَتَكْفُرُ فَتَقُولُ‏:‏ مَا رَأَيْتُ مِنْكَ خَيْرًا قَطُّ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1048
In-book reference : Book 42, Hadith 85
English translation : Book 42, Hadith 1048