Yahya related to me from Malik that Yazid ibn Ruman said, "The people used to watch the night in prayer during Ramadan for twenty- three rakas in the time of Umar ibn al-Khattab."
Sunnah.com reference | : Book 6, Hadith 5 |
USC-MSA web (English) reference | : Book 6, Hadith 5 |
Arabic reference | : Book 6, Hadith 251 |
Narrated Abu Huraira:
The Prophet used to perform I`tikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in I`tikaf for twenty days.
Reference | : Sahih al-Bukhari 2044 |
In-book reference | : Book 33, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 260 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 992 |
In-book reference | : Book 11, Hadith 117 |
English translation | : Vol. 2, Book 11, Hadith 993 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2140 |
In-book reference | : Book 22, Hadith 51 |
English translation | : Vol. 3, Book 22, Hadith 2142 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2466 |
In-book reference | : Book 14, Hadith 154 |
English translation | : Book 13, Hadith 2460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1658 |
In-book reference | : Book 7, Hadith 21 |
English translation | : Vol. 1, Book 7, Hadith 1658 |
Sunnah.com reference | : Book 2, Hadith 302 |
English translation | : Book 2, Hadith 393 |
Arabic reference | : Book 2, Hadith 398 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1064 |
In-book reference | : Book 8, Hadith 74 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1095 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Vol. 2, Book 12, Hadith 1096 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4289 |
In-book reference | : Book 37, Hadith 190 |
English translation | : Vol. 5, Book 37, Hadith 4289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2138 |
In-book reference | : Book 22, Hadith 49 |
English translation | : Vol. 3, Book 22, Hadith 2140 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1770 |
In-book reference | : Book 7, Hadith 133 |
English translation | : Vol. 1, Book 7, Hadith 1770 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3606 |
In-book reference | : Book 17, Hadith 47 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 803 |
In-book reference | : Book 8, Hadith 122 |
English translation | : Vol. 2, Book 3, Hadith 803 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) stayed at Tabuk twenty days; he shortened the prayer (during his stay).
Abu Dawud said: No one narrates this tradition with continuous chain except Ma'mar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1235 |
In-book reference | : Book 4, Hadith 38 |
English translation | : Book 4, Hadith 1231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1659 |
In-book reference | : Book 7, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 1659 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: The month consists of twenty-nine days, but do not fast till you sight it (the moon) and do not break your fast till you sight it. If the weather is cloudy, calculate it thirty days. When the twenty-ninth of Sha'ban came, Ibn Umar would send someone (who tried) to sight the moon for him. If it was sighted, then well and good; in case it was not sighted, and there was no cloud and dust before him (on the horizon), he would not keep fast the next day. If there appeared (on the horizon) before him cloud or dust, he would fast the following day. Ibn Umar would end his fasting alone with the people, and did not follow this calculation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2319 |
In-book reference | : Book 14, Hadith 7 |
English translation | : Book 13, Hadith 2312 |
صحيح قد دون قوله فكان ابن عمر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2320 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Book 13, Hadith 2313 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 627 |
In-book reference | : Book 1, Hadith 361 |
English translation | : Vol. 1, Book 1, Hadith 627 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 973 |
In-book reference | : Book 4, Hadith 396 |
Narrated Ibn `Abbas:
Allah's Apostle said, "The Night of Qadr is in the last ten nights of the month (Ramadan), either on the first nine or in the last (remaining) seven nights (of Ramadan)." Ibn `Abbas added, "Search for it on the twenty-fourth (of Ramadan).
Reference | : Sahih al-Bukhari 2022 |
In-book reference | : Book 32, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 239 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3229 |
In-book reference | : Book 47, Hadith 281 |
English translation | : Vol. 5, Book 44, Hadith 3229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1657 |
In-book reference | : Book 7, Hadith 20 |
English translation | : Vol. 1, Book 7, Hadith 1657 |
قَالَ : سُورَةَ اَلْبَقَرَةِ , وَاَلَّتِي تَلِيهَا .
قَالَ : " قُمْ . فَعَلِّمْهَا عِشْرِينَ آيَةً } 1 .
Sunnah.com reference | : Book 8, Hadith 14 |
English translation | : Book 8, Hadith 987 |
Arabic reference | : Book 8, Hadith 980 |
Grade: | Sahih (Darussalam) [Bukhari 1448] (Darussalam) |
Reference | : Musnad Ahmad 72 |
In-book reference | : Book 1, Hadith 68 |
Sunnah.com reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 624 |
Arabic reference | : Book 4, Hadith 599 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
Narrated `Ikrima:
I prayed behind a Sheikh at Mecca and he said twenty two Takbirs (during the prayer). I told Ibn `Abbas that he (i.e. that Sheikh) was foolish. Ibn `Abbas admonished me and said, "This is the tradition of Abul-Qasim."
Reference | : Sahih al-Bukhari 788 |
In-book reference | : Book 10, Hadith 183 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 755 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1270 |
In-book reference | : Book 9, Hadith 3 |
Sunnah.com reference | : Book 2, Hadith 349 |
English translation | : Book 2, Hadith 432 |
Arabic reference | : Book 2, Hadith 437 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Prayer in congregation is better than the prayer of a man by himself by twenty-seven degrees."
Sunnah.com reference | : Book 8, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 1 |
Arabic reference | : Book 8, Hadith 288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2136 |
In-book reference | : Book 22, Hadith 47 |
English translation | : Vol. 3, Book 22, Hadith 2138 |
Narrated Ubayy ibn Ka'b:
The Prophet (saws) used to observe i'tikaf during the last ten days of Ramadan. One year he did not observe i'tikaf. When the next year came, he observed i'tikaf for twenty nights (i.e. days).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2463 |
In-book reference | : Book 14, Hadith 151 |
English translation | : Book 13, Hadith 2457 |
Narrated Jabir ibn Abdullah:
Ibn Rawahah assessed them (the amount of dates) at forty thousand wasqs, and when Ibn Rawahah gave them option, the Jews took the fruits in their possession and twenty thousand wasqs of dates were due from them.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3415 |
In-book reference | : Book 23, Hadith 90 |
English translation | : Book 22, Hadith 3408 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4356 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Book 39, Hadith 4342 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3486 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Vol. 4, Book 31, Hadith 3486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3629 |
In-book reference | : Book 32, Hadith 80 |
English translation | : Vol. 4, Book 32, Hadith 3629 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ كَانَ أَبُو وَائِلٍ شَقِيقُ بْنُ سَلَمَةَ لاَ يَتَكَلَّمُ مَا دَامَ زِرُّ بْنُ حُبَيْشٍ جَالِسًا . قَالَ عَاصِمُ بْنُ بَهْدَلَةَ وَكَانَ زِرُّ بْنُ حُبَيْشٍ رَجُلاً فَصِيحًا وَكَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَسْأَلُهُ عَنِ الْعَرَبِيَّةِ . حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا يَزِيدُ بْنُ مِهْرَانَ الْكُوفِيُّ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3351 |
In-book reference | : Book 47, Hadith 403 |
English translation | : Vol. 5, Book 44, Hadith 3351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2205 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Vol. 3, Book 12, Hadith 2205 |
This hadith has been narrated by A'mash with the same chain of transmitters in which ('Abdullah b. Mas'ud) said:
Reference | : Sahih Muslim 822c |
In-book reference | : Book 6, Hadith 338 |
USC-MSA web (English) reference | : Book 4, Hadith 1793 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1004 |
In-book reference | : Book 11, Hadith 129 |
English translation | : Vol. 2, Book 11, Hadith 1005 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4002 |
In-book reference | : Book 19, Hadith 214 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1972 |
In-book reference | : Book 7, Hadith 16 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) spent in devotion (in i'tikaf) the middle ten nights of the month of Ramadan, and when twenty nights were over and it was the twenty-first night, he went back to his residence and those who were along with him also returned (to their respective residences). He spent one month in devotion. Then he addressed the people on the night he came back (to his residence) and commanded them as Allah desired (him to command) and then said:
Reference | : Sahih Muslim 1167a |
In-book reference | : Book 13, Hadith 275 |
USC-MSA web (English) reference | : Book 6, Hadith 2625 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1798 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 3, Book 8, Hadith 1798 |
'Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah (may peace be upon him) made a mention of Ramadan and said:
Reference | : Sahih Muslim 1080d |
In-book reference | : Book 13, Hadith 7 |
USC-MSA web (English) reference | : Book 6, Hadith 2366 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 807 |
In-book reference | : Book 4, Hadith 235 |
وَرَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ عَنْ أَبِي بن كَعْب
Reference | : Mishkat al-Masabih 2102, 2103 |
In-book reference | : Book 7, Hadith 143 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf in the middle ten days of Ramadan and once he stayed in I`tikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his I`tikaf. The Prophet said, "Whoever was in I`tikaf with me should stay in I`tikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).
Reference | : Sahih al-Bukhari 2027 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 244 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3629 |
In-book reference | : Book 49, Hadith 25 |
English translation | : Vol. 1, Book 46, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1006 |
In-book reference | : Book 11, Hadith 131 |
English translation | : Vol. 2, Book 11, Hadith 1007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2142 |
In-book reference | : Book 22, Hadith 53 |
English translation | : Vol. 3, Book 22, Hadith 2144 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 363 |
In-book reference | : Book 50, Hadith 5 |
Narrated Abu-Huraira:
Gabriel used to repeat the recitation of the Qur'an with the Prophet once a year, but he repeated it twice with him in the year he died. The Prophet used to stay in I`tikaf for ten days every year (in the month of Ramadan), but in the year of his death, he stayed in I`tikaf for twenty days.
Reference | : Sahih al-Bukhari 4998 |
In-book reference | : Book 66, Hadith 20 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 520 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Prayer in congregation is better than the prayer of one of you on his own by twenty-five parts."
Sunnah.com reference | : Book 8, Hadith 2 |
USC-MSA web (English) reference | : Book 8, Hadith 2 |
Arabic reference | : Book 8, Hadith 289 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080l |
In-book reference | : Book 13, Hadith 15 |
USC-MSA web (English) reference | : Book 6, Hadith 2374 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1769 |
In-book reference | : Book 7, Hadith 132 |
English translation | : Vol. 1, Book 7, Hadith 1769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1656 |
In-book reference | : Book 7, Hadith 19 |
English translation | : Vol. 1, Book 7, Hadith 1656 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080i |
In-book reference | : Book 13, Hadith 12 |
USC-MSA web (English) reference | : Book 6, Hadith 2371 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1568 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Book 9, Hadith 1563 |
Narrated Abu Huraira:
Allah's Apostle said, "The congregational prayer of anyone amongst you is more than twenty (five or twenty seven) times in reward than his prayer in the market or in his house, for if he performs ablution completely and then goes to the mosque with the sole intention of performing the prayer, and nothing urges him to proceed to the mosque except the prayer, then, on every step which he takes towards the mosque, he will be raised one degree or one of his sins will be forgiven. The angels will keep on asking Allah's forgiveness and blessings for everyone of you so long as he keeps sitting at his praying place. The angels will say, 'O Allah, bless him! O Allah, be merciful to him!' as long as he does not do Hadath or a thing which gives trouble to the other." The Prophet further said, "One is regarded in prayer so long as one is waiting for the prayer."
Reference | : Sahih al-Bukhari 2119 |
In-book reference | : Book 34, Hadith 72 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 330 |
(deprecated numbering scheme) |
Zirr b. Habaish reported:
Reference | : Sahih Muslim 762d |
In-book reference | : Book 13, Hadith 283 |
USC-MSA web (English) reference | : Book 6, Hadith 2633 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1382 |
In-book reference | : Book 6, Hadith 12 |
English translation | : Book 6, Hadith 1377 |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
Narrated AbuHurayrah:
The Prophet (saws) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 515 |
In-book reference | : Book 2, Hadith 125 |
English translation | : Book 2, Hadith 515 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2027 |
In-book reference | : Book 10, Hadith 12 |
English translation | : Vol. 3, Book 10, Hadith 2027 |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Yahya said that he heard Malik speak about someone who pledged goods as security for a loan, and they perished with the broker. The one who took out the loan confirmed its specification. They agreed on the amount of the loan, but challenged each other about the value of the pledge, the pledger saying that it had been worth twenty dinars, whilst the broker said that it had been worth only ten, and that the amount loaned on security was twenty dinars. Malik said, "It is said to the one in whose hand the pledge is, 'describe it.' If he describes it he is made to take an oath on it and then the people of experience evaluate that description. If the value is more than what was loaned on security for it, it is said to the broker, 'Return the rest of his due to the pledger.' If the value is less than what was loaned on security for it, the broker takes the rest of his due from the pledger. If the value is the exact amount of the loan, the pledge is compensated for by the loan."
Yahya said that he heard Malik say, "What is done in our community about two men who have a dispute about an amount of money loaned on the security of a pledge - the pledger claiming that he pledged it for ten dinars and the broker insisting that he took the pledge as security for twenty dinars, and the pledge is clearly in the possession of the broker - is that the broker is made to take an oath when the value of the pledge is fully known. If the value of the pledge is exactly what he swore that he had loaned on security for it, the broker takes the pledge as his right. He is more entitled to take precedence with an oath since he has possession of the pledge. If the owner of the pledge wants to give him the amount which he swore that he was owed, he can take the pledge back. If the pledge is worth less than the twenty dinars he loaned, then it is said to the pledger, 'Either you give him what he has sworn to and take your pledge back, or you swear to what you said you pledged it for.' If the pledger takes the oath, then what the broker has increased over the value of the pledge will become invalid. If the pledger does not take an oath, he must pay what the broker swore to."
Malik said, "If a pledge given on security for a loan perishes, and both parties deny each other's rights, with the broker who is owed the loan saying that he gave twenty dinars, and the pledger who owes the loan saying that he was given only ten, and with the broker who is owed the loan saying the pledge was worth ten dinars, and the broker who owes the loan saying it was worth twenty, then the broker who is owed the loan is asked to describe the pledge. If he describes it, he must take an oath on its description. Then people with experience of it evaluate that description. If the value of the pledge is estimated to be more than what the broker claims it was, he takes an oath as to what he claimed, and the pledger is given what is over from the value of the pledge. If its value is less than what the broker claims of it, he is made to take an oath as to what he claims is his. Then he demands settlement according to the actual value of the pledge. The one who owes the loan is then made to take an oath on the extra amount which remains owing against him to the claimant after the price of the pledge is reached. That is because the broker becomes a claimant against the pledger. If he takes an oath, the rest of what the broker swore to of what he claimed above the value of the pledge is invalidated. If he draws back, he is bound to pay what remains due to the broker after the value of the pledge."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Ibn'Umar (Allah be pleased with-both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080e |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Book 6, Hadith 2367 |
(deprecated numbering scheme) |
Ibn 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080h |
In-book reference | : Book 13, Hadith 11 |
USC-MSA web (English) reference | : Book 6, Hadith 2370 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 724 |
In-book reference | : Book 3, Hadith 19 |
English translation | : Vol. 1, Book 3, Hadith 724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 486 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 487 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then work out (when it should be)."
USC-MSA web (English) reference | : Book 18, Hadith 2 |
Arabic reference | : Book 18, Hadith 634 |
'Abdullah b. 'Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1080f |
In-book reference | : Book 13, Hadith 9 |
USC-MSA web (English) reference | : Book 6, Hadith 2368 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1005 |
In-book reference | : Book 11, Hadith 130 |
English translation | : Vol. 2, Book 11, Hadith 1006 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4553 |
In-book reference | : Book 41, Hadith 60 |
English translation | : Book 40, Hadith 4537 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1293 |
In-book reference | : Book 4, Hadith 704 |
Reference | : Bulugh al-Maram 140 |
In-book reference | : Book 1, Hadith 169 |
English translation | : Book 1, Hadith 151 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 649b |
In-book reference | : Book 5, Hadith 306 |
USC-MSA web (English) reference | : Book 4, Hadith 1361 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had read what Umar ibn al- Khattab had written about zakat, and in it he found:
"In the name of Allah, the Merciful, the ompassionate."
The Book of Zakat.
On twenty-four camels or less zakat is paid with sheep, one ewe for every five camels.
On anything above that, up to thirty-five camels, a she-camel in its second year, and, if there is no she camel in its second year, a male camel in its third year.
On anything above that, up to forty-five camels, a she- camel in its third year.
On anything above that, up to sixty camels, a she camel in its fourth year that is ready to be sired.
On anything above that, up to seventy-five camels, a she-camel in its fifth year.
On anything above that, up to ninety camels, two she-camels in their third year.
On anything above that, up to one hundred and twenty camels, two she-camels in their fourth year that are ready to be sired.
On any number of camels above that, for every forty camels, a she-camel in its third year, and for every fifty, a she-camel in its fourth year.
On grazing sheep and goats, if they come to forty or more, up to one hundred and twenty head, one ewe.
On anything above that, up to two hundred head, two ewes.
On anything above that, up to three hundred, three ewes.
On anything above that, for every hundred, one ewe.
A ram should not be taken for zakat. nor an old or an injured ewe, except as the zakat-collector thinks fit.
Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.
Whatever belongs to two associates is settled between them proportionately.
On silver, if it reaches five awaq (two hundred dirhams), one fortieth is paid."
USC-MSA web (English) reference | : Book 17, Hadith 23 |
Arabic reference | : Book 17, Hadith 602 |
Abu Wa'il reported:
Reference | : Sahih Muslim 822b |
In-book reference | : Book 6, Hadith 337 |
USC-MSA web (English) reference | : Book 4, Hadith 1792 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
Prayer in congregation is equivalent to twenty-five prayers (offered alone). If he prays in a jungle, and performs its bowing and prostrations perfectly, it becomes equivalent to fifty prayers (in respect of reward).
Abu Dawud said: 'Abd al-Walid b. Ziyad narrated in his version of this tradition: "Prayer said by a single person in a jungle is more excellent by multiplied degrees than prayer said in congregation."
صحيح خ الشطر الأول منه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 560 |
In-book reference | : Book 2, Hadith 170 |
English translation | : Book 2, Hadith 560 |
Narrated Abdullah ibn Amr ibn al-'As:
Wahb ibn Munabbih said: Abdullah ibn Amr asked the Prophet (saws); In how many days should one complete the recitation of the Qur'an? He said: In forty days. He then said: In one month. He again said: In twenty days. He then said: In fifteen days. He then said: In ten days. Finally he said: In seven days.
صحيح إلا قوله لم ينزل من سبع شاذ لمخالفته لقوله اقرأه في ثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1395 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Book 6, Hadith 1390 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2112 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Book 11, Hadith 2107 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 174 |
In-book reference | : Introduction, Hadith 174 |
English translation | : Vol. 1, Book 1, Hadith 174 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1969 |
In-book reference | : Book 7, Hadith 13 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3008 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Book 19, Hadith 3002 |
Narrated Ibn Al-Musaiyab:
Abu Huraira said, "The Prophet said, 'A prayer performed in congregation is twenty-five times more superior in reward to a prayer performed by a single person. The angels of the night and the angels of the day are assembled at the time of the Fajr (Morning) prayer." Abu Huraira added, "If you wish, you can recite:-- 'Verily! The recitation of the Qur'an in the early dawn (Morning prayer) is ever witnessed (attended by the angels of the day and the night).' (17.78)
Reference | : Sahih al-Bukhari 4717 |
In-book reference | : Book 65, Hadith 239 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 241 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle took an oath that he would abstain from his wives, and at that time his leg had been sprained (dislocated). So he stayed in the Mashruba (an attic room) of his for 29 days. Then he came down, and they (the people) said, "O Allah's Apostle! You took an oath to abstain from your wives for one month." He said, "The month is of twenty nine days."
Reference | : Sahih al-Bukhari 5289 |
In-book reference | : Book 68, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 212 |
(deprecated numbering scheme) |
Narrated Abu Salama bin `Abdur Rahman:
Abu Huraira said, "I heard Allah's Apostle saying, 'The reward of a prayer in congregation is twenty five times greater than that of a prayer offered by a person alone. The angels of the night and the angels of the day gather at the time of Fajr prayer.' " Abu Huraira then added, "Recite the Holy Book if you wish, for "Indeed, the recitation of the Qur'an in the early dawn (Fajr prayer) is ever witnessed." (17:78).
Reference | : Sahih al-Bukhari 648 |
In-book reference | : Book 10, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 621 |
(deprecated numbering scheme) |
Narrated Malik bin Huwairith:
We went to the Prophet (saws) and we were all young men and stayed with him for about twenty nights. The Prophet (saws) was very merciful. He said, "When you return home, impart religious teachings to your families and tell them to offer perfectly such and such a prayer at such and such a time and such and such a prayer at such and such a time. And at the time of the prayer one of you should pronounce the Adhan and the oldest of you should lead the prayer."
Reference | : Sahih al-Bukhari 685 |
In-book reference | : Book 10, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 653 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle was neither very tall nor short, neither absolutely white nor deep brown. His hair was neither curly nor lank. Allah sent him (as an Apostle) when he was forty years old. Afterwards he resided in Mecca for ten years and in Medina for ten more years. When Allah took him unto Him, there was scarcely twenty white hairs in his head and beard.
Reference | : Sahih al-Bukhari 3548 |
In-book reference | : Book 61, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 748 |
(deprecated numbering scheme) |
Ubayy b Ka'b reported:
Reference | : Sahih Muslim 762b |
In-book reference | : Book 6, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 1669 |
(deprecated numbering scheme) |
Abu Wa'il reported:
Reference | : Sahih Muslim 822f |
In-book reference | : Book 6, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1796 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159d |
In-book reference | : Book 13, Hadith 238 |
USC-MSA web (English) reference | : Book 6, Hadith 2589 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2070 |
In-book reference | : Book 28, Hadith 35 |
English translation | : Vol. 4, Book 2, Hadith 2070 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5693 |
In-book reference | : Book 51, Hadith 155 |
English translation | : Vol. 6, Book 51, Hadith 5696 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast (on that day); and do not fast until you sight it (the moon). Then fast until you sight it. If a cloud appears on that day (i.e. 29th of Ramadan) then complete the number thirty (days) and then end the fasting: a month consists of twenty-nine days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2327 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Book 13, Hadith 2320 |
Narrated Anas:
Allah's Apostle took an oath that he would not go to his wives for one month as his foot had been sprained. He stayed in an upper room when `Umar went to him and said, "Have you divorced your wives?" He said, "No, but I have taken an oath that I would not go to them for one month." The Prophet stayed there for twenty-nine days, and then came down and went to his wives.
Reference | : Sahih al-Bukhari 2469 |
In-book reference | : Book 46, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 649 |
(deprecated numbering scheme) |