Narrated Abu Huraira:
Allah's Apostle said, "There is no Zakat either on a horse or a slave belonging to a Muslim."
Reference | : Sahih al-Bukhari 1463 |
In-book reference | : Book 24, Hadith 65 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 542 |
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Abu Muhammad, the freed slave of Abu Qatada reported on the authority of Abu Qatda and narrated the hadith.
Reference | : Sahih Muslim 1751b |
In-book reference | : Book 32, Hadith 48 |
USC-MSA web (English) reference | : Book 19, Hadith 4339 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2620 |
In-book reference | : Book 40, Hadith 15 |
English translation | : Vol. 5, Book 38, Hadith 2620 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4490 |
In-book reference | : Book 44, Hadith 42 |
English translation | : Vol. 5, Book 44, Hadith 4495 |
Narrated Uqbah ibn Amir:
The Prophet (saws) said: The contractual obligation of a slave is three days.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3506 |
In-book reference | : Book 24, Hadith 91 |
English translation | : Book 23, Hadith 3499 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Jabir reported that 'Abdullah b. Ubayy b. Salul used to say to his slave-girl:
Reference | : Sahih Muslim 3029a |
In-book reference | : Book 56, Hadith 30 |
USC-MSA web (English) reference | : Book 43, Hadith 7180 |
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Jabir reported that 'Abdullah b. Ubayy b. Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which'Abdullah b. Ubayy b. Salul compelled them). They made a complaint about this to Allah's Messenger (may peace be upon him) and it was upon this that this verse was revealed:
Reference | : Sahih Muslim 3029b |
In-book reference | : Book 56, Hadith 31 |
USC-MSA web (English) reference | : Book 43, Hadith 7181 |
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Reference | : Sahih Muslim Introduction 87 |
In-book reference | : Introduction, Narration 86 |
Narrated `Abdullah bin Dinar:
When the people took the oath of allegiance to `Abdul Malik, `Abdullah bin `Umar wrote to him: "To Allah's Slave, `Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."
Reference | : Sahih al-Bukhari 7205 |
In-book reference | : Book 93, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 312 |
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Narrated Abu Musa Al-Ash`ari:
Allah's Apostle said, "If a person teaches his slave girl good manners properly, educates her properly, and then manumits and marries her, he will get a double reward. And if a man believes in Jesus and then believes in me, he will get a double reward. And if a slave fears his Lord (i.e. Allah) and obeys his masters, he too will get a double reward."
Reference | : Sahih al-Bukhari 3446 |
In-book reference | : Book 60, Hadith 116 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 655 |
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'Abd al-Malik b. Rabi' b. Sabraal-Juhanni reported on the authority of his father who narrated it on the authority of his father (i e. 'Abd al-Malik's grandfather, Sabura al-Juhanniy Allah's Messenger (may peace be upon him) permitted us to contract temporary marriage in the Year of Victory, as we entered Mecca, and we did come out of it but he forbade us to do it.
Reference | : Sahih Muslim 1406f |
In-book reference | : Book 16, Hadith 27 |
USC-MSA web (English) reference | : Book 8, Hadith 3257 |
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Yahya related to me from Malik from Ibn Shihab that Talha ibn Abdullah ibn Awf said, and he knew that better than them, from Abu Salama ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Awf divorced his wife irrevocably while he was terminally ill, and Uthman ibn Affan made her an heir after the end of her idda.
USC-MSA web (English) reference | : Book 29, Hadith 40 |
Arabic reference | : Book 29, Hadith 1198 |
Narrated Anas ibn Malik:
The Prophet (saws) said: That I sit in the company of the people who remember Allah the Exalted from morning prayer till the sun rises is dearer to me than that I emancipate four slaves from the children of Isma`il, and that I sit with the people who remember Allah from afternoon prayer till the sun sets is dearer to me than that I emancipate four slaves.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3667 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Book 25, Hadith 3659 |
Narrated Anas ibn Malik:
The Prophet (saws) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (saws) saw her struggle, he said: There is no harm to you: Here is only your father and slave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4106 |
In-book reference | : Book 34, Hadith 87 |
English translation | : Book 33, Hadith 4094 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3284 |
In-book reference | : Book 22, Hadith 43 |
English translation | : Book 21, Hadith 3278 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3309 |
In-book reference | : Book 22, Hadith 68 |
English translation | : Book 21, Hadith 3303 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2527 |
In-book reference | : Book 19, Hadith 16 |
English translation | : Vol. 3, Book 19, Hadith 2527 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3120 |
In-book reference | : Book 13, Hadith 41 |
Narrated Aisha:
Abu bin Zam`a and Sa`d bin Abi Waqqas carried the case of their claim of the (ownership) of the son of a slave-girl of Zam`a before the Prophet. Sa`d said, "O Allah's Apostle! My brother, before his death, told me that when I would return (to Mecca), I should search for the son of the slave-girl of Zam`a and take him into my custody as he was his son." 'Abu bin Zam`a said, 'the is my brother and the son of the slave-girl of my father, and was born or my father's bed." The Prophet noticed a resemblance between `Utba and the boy but he said, "O 'Abu bin Zam`a! You will get this boy, as the son goes to the owner of the bed. You, Sauda, screen yourself from the boy."
Reference | : Sahih al-Bukhari 2421 |
In-book reference | : Book 44, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 603 |
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Narrated `Aisha:
I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). `Abdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu`ba (another sub-narrator) said, "I asked `Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."
Reference | : Sahih al-Bukhari 2578 |
In-book reference | : Book 51, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 752 |
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'Amir b. Wathila reported that Nafi' b. 'Abd al-Harith met 'Umar at 'Usfan and 'Umar had employed him as collector in Mecca. He (Hadrat 'Umar) said to him (Nafi'):
Reference | : Sahih Muslim 817a |
In-book reference | : Book 6, Hadith 325 |
USC-MSA web (English) reference | : Book 4, Hadith 1780 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4136 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 5, Book 38, Hadith 4141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3031 |
In-book reference | : Book 11, Hadith 265 |
The hadlth has been narrated on the authority of 'Abd al-A'la b. Hammad with the same chain of transmitters.
Reference | : Sahih Muslim 2758b |
In-book reference | : Book 50, Hadith 34 |
USC-MSA web (English) reference | : Book 37, Hadith 6642 |
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Narrated Asma' bint Abu Bakr:
The Prophet ordered us to free slaves at the time of solar eclipses.
Reference | : Sahih al-Bukhari 2519 |
In-book reference | : Book 49, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 695 |
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Narrated Asma' bint Abu Bakr:
We were ordered to free slaves at the time of lunar eclipses.
Reference | : Sahih al-Bukhari 2520 |
In-book reference | : Book 49, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 696 |
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This hadith has been narrated by another chain of transmitters on the authority of Husain b. Abd al-Rahman.
Reference | : Sahih Muslim 874 |
In-book reference | : Book 7, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1896 |
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This hadith has been narrated on the authority of Abd al-Karim al-Jazari with the same chain of transmitters.
Reference | : Sahih Muslim 1317b |
In-book reference | : Book 15, Hadith 385 |
USC-MSA web (English) reference | : Book 7, Hadith 3020 |
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This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.
Reference | : Sahih Muslim 1828b |
In-book reference | : Book 33, Hadith 23 |
USC-MSA web (English) reference | : Book 20, Hadith 4495 |
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This hadith has been transmitted on the authority of Shu'ba with the same chain of transmitters, and he said:
Reference | : Sahih Muslim 1838b |
In-book reference | : Book 33, Hadith 57 |
USC-MSA web (English) reference | : Book 20, Hadith 4529 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2619 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Vol. 5, Book 38, Hadith 2619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4051 |
In-book reference | : Book 37, Hadith 86 |
English translation | : Vol. 5, Book 37, Hadith 4056 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1192 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Book 3, Hadith 1188 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2242 |
In-book reference | : Book 12, Hadith 106 |
English translation | : Vol. 3, Book 12, Hadith 2242 |
Yahya said, "I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period, the fruits are not included in the pledge with the real estate, unless it is stipulated by the pledger in his pledge. However, if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge, her child is included with her.
"A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone sells a palm which has been pollinated, the fruit belongs to the seller unless the buyer stipulates its inclusion.' The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb, the foetus belongs to the buyer, whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother's womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother's womb whether of slaves or animals."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Hisham b. Urwa narrated it on the authority of his father:
Reference | : Sahih Muslim 123d |
In-book reference | : Book 1, Hadith 233 |
USC-MSA web (English) reference | : Book 1, Hadith 225 |
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Narrated `Aun bin Abu Juhaifa:
I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."
Reference | : Sahih al-Bukhari 2238 |
In-book reference | : Book 34, Hadith 184 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 440 |
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Nu'man b. Bashir reported that his father brought him to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1623a |
In-book reference | : Book 24, Hadith 15 |
USC-MSA web (English) reference | : Book 12, Hadith 3961 |
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Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1503e |
In-book reference | : Book 27, Hadith 80 |
USC-MSA web (English) reference | : Book 15, Hadith 4110 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1948 |
In-book reference | : Book 27, Hadith 54 |
English translation | : Vol. 4, Book 1, Hadith 1948 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1364 |
In-book reference | : Book 15, Hadith 44 |
English translation | : Vol. 3, Book 13, Hadith 1364 |
Narrated Aisha, Ummul Mu'minin:
A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet (saws) and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah (saws) then said: Profit follows responsibility.
Abu Dawud said: This chain of narrators (of this version) is not reliable.
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3510 |
In-book reference | : Book 24, Hadith 95 |
English translation | : Book 23, Hadith 3503 |
Abu Mas’ud asked Abu ‘Abu Allah, or Abu Abd Allah asked Abu Mas’ud; what did you hear the Messenger of Allah (May peace be upon him) say about za’ama (they alleged, asserted, or it is said). He replied :
Abu DAwud said : This Abu ‘Abd Allah is Hudhaifah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4972 |
In-book reference | : Book 43, Hadith 200 |
English translation | : Book 42, Hadith 4954 |
The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds:
Abu Dawud said: This explanation is from the words of Qatadah.
ضعيف وسنده إلى قتادة صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3507 |
In-book reference | : Book 24, Hadith 92 |
English translation | : Book 23, Hadith 3500 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2080 |
In-book reference | : Book 10, Hadith 65 |
English translation | : Vol. 3, Book 10, Hadith 2080 |
Reference | : Sunan Ibn Majah 2639 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Vol. 3, Book 21, Hadith 2639 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3174 |
In-book reference | : Book 13, Hadith 92 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 319 |
In-book reference | : Book 15, Hadith 11 |
English translation | : Book 15, Hadith 319 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 490 |
In-book reference | : Book 28, Hadith 8 |
English translation | : Book 28, Hadith 490 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 517 |
In-book reference | : Book 29, Hadith 27 |
English translation | : Book 29, Hadith 517 |
Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.
Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.
Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.
وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ . يَعْنِي الإِسْنَادَ .
وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ
" إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ " . قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ . فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ . قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ .وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، ...
Reference | : Sahih Muslim Introduction 32 |
In-book reference | : Introduction, Narration 31 |
This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.
Reference | : Sahih Muslim 2959b |
In-book reference | : Book 55, Hadith 7 |
USC-MSA web (English) reference | : Book 42, Hadith 7063 |
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A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters.
Reference | : Sahih Muslim 1290d |
In-book reference | : Book 15, Hadith 325 |
USC-MSA web (English) reference | : Book 7, Hadith 2961 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Abu Salama b. 'Abd al-Rahman and Sulaiman b. Yasar.
Reference | : Sahih Muslim 1670c |
In-book reference | : Book 28, Hadith 11 |
USC-MSA web (English) reference | : Book 16, Hadith 4129 |
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Narrated AbuHurayrah:
The Prophet (saws) as saying: When a slave steals, sell him, even though it be for half an uqiyah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4412 |
In-book reference | : Book 40, Hadith 62 |
English translation | : Book 39, Hadith 4398 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4608 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Book 41, Hadith 4591 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4199 |
In-book reference | : Book 35, Hadith 41 |
English translation | : Book 34, Hadith 4187 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1926 |
In-book reference | : Book 11, Hadith 206 |
English translation | : Book 10, Hadith 1921 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2919 |
In-book reference | : Book 19, Hadith 35 |
English translation | : Book 18, Hadith 2913 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3405 |
In-book reference | : Book 23, Hadith 80 |
English translation | : Book 22, Hadith 3398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1812 |
In-book reference | : Book 8, Hadith 30 |
English translation | : Vol. 3, Book 8, Hadith 1812 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2589 |
In-book reference | : Book 20, Hadith 57 |
English translation | : Vol. 3, Book 20, Hadith 2589 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4127 |
In-book reference | : Book 20, Hadith 62 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3947 |
In-book reference | : Book 19, Hadith 159 |
ضعيف موقوفا ، وروي عنه مرفوعا بسند واه جدا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 160 |
In-book reference | : Book 9, Hadith 5 |
English translation | : Book 9, Hadith 160 |
Yahya related to me from Malik from Abd Rabbih ibn Said from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from A'isha and Umm Salama, the wives of the Prophet, may Allah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, used to get up in the morning junub from intercourse, not a dream, in Ramadan, and then he would fast."
USC-MSA web (English) reference | : Book 18, Hadith 10 |
Arabic reference | : Book 18, Hadith 643 |
Yahya related to me from Malik from AbuRijal Muhammad ibn Abd ar- Rahman from Amra bint Abd ar-Rahman that when A'isha umm al-muminin was doing hajj with women who were expecting their periods, she would hurry them to do the tawaf al-ifada on the Day of Sacrifice. If they started to menstruate after the tawaf al-ifada she did not stop for them but left with them while they were menstruating.
USC-MSA web (English) reference | : Book 20, Hadith 236 |
Arabic reference | : Book 20, Hadith 934 |
Zadhan Abl Umar reported:
Reference | : Sahih Muslim 1657a |
In-book reference | : Book 27, Hadith 45 |
USC-MSA web (English) reference | : Book 15, Hadith 4078 |
(deprecated numbering scheme) |
Hilal b. Yasaf reported that a person got angry and slapped his slave-girl. Thereupon Suwaid b. Muqarrin said to him:
Reference | : Sahih Muslim 1658b |
In-book reference | : Book 27, Hadith 49 |
USC-MSA web (English) reference | : Book 15, Hadith 4082 |
(deprecated numbering scheme) |
Miswar b. Makhrama reported that 'Umar b. Khattab consulted people about the diyat of abortion of an unboam child. Mughira b. Shu'ba said:
Reference | : Sahih Muslim 1683 |
In-book reference | : Book 28, Hadith 56 |
USC-MSA web (English) reference | : Book 16, Hadith 4174 |
(deprecated numbering scheme) |
It has been reported on the authority of 'Abd al-Rahman b. Samura who said:
Reference | : Sahih Muslim 1652c |
In-book reference | : Book 33, Hadith 15 |
USC-MSA web (English) reference | : Book 20, Hadith 4487 |
(deprecated numbering scheme) |
It is narrated on the authority of 'A'isha that when this verse was revealed:
Reference | : Sahih Muslim 205 |
In-book reference | : Book 1, Hadith 409 |
USC-MSA web (English) reference | : Book 1, Hadith 401 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Umar ibn al-Khattab or Uthman ibn Affan gave a judgement about a slave woman who misled a man about herself and said that she was free. He married her and she bore children. It was decided that he should ransom his children with their like of slaves.
Yahya said that he heard Malik say, "To ransom them with their price is more equitable in this case, Allah willing."
USC-MSA web (English) reference | : Book 36, Hadith 23 |
Arabic reference | : Book 36, Hadith 1427 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 474 |
In-book reference | : Introduction, Hadith 474 |
‘Abd Allah b. Abi Qatadah said that his father Abu Qatadah forbade mixing raisins and dried dates, mixing unripe dates and fresh dates, and mixing dates beginning to take on colour and fresh dates. He said:
He (the narrator Yahya) said: Abu Salamah bin 'Abd al-Rahman narrated to me this tradition on the authority of Abu Qatadah from the Prophet (saws)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3704 |
In-book reference | : Book 27, Hadith 36 |
English translation | : Book 26, Hadith 3695 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 89 |
In-book reference | : Introduction, Hadith 89 |
English translation | : Vol. 1, Book 1, Hadith 89 |
Malik related to me from Humayd ibn Qays al-Makki that a son of al-Mutawakkil had a mukatab who died at Makka and left (enough to pay) the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case, so he wrote to Abd al-Malik ibn Marwan to ask him about it. Abd al-Malik wrote to him, "Begin with the debts owed to people, and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master."
Malik said, "What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge, when someone asked about that and mentioned that Allah the Blessed, the Exalted, said, 'Give them their kitaba, if you know some good in them' (Sura 24 ayat 33) recited these two ayats, 'When you are free of the state of ihram, then hunt for game.' (Sura 5 ayat 3) 'When the prayer is finished, scatter in the land and seek Allah's favour.' " (Sura 62 ayat 10)
Malik commented, "It is a way of doing things for which Allah, the Mighty, the Majestic, has given permission to people, and it is not obligatory for them." Malik said, "I heard one of the people of knowledge say about the word of Allah, the Blessed, the Exalted, 'Give them of the wealth which Allah has given you,' that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount."
Malik said, "This is what I have heard from the people of knowledge and what I see people doing here."
Malik said, "I have heard that Abdullah ibn Umar gave one of his slaves his kitaba for 35,000 dirhams, and then reduced the end of his kitaba by 5,000 dirhams."
Malik said, "What is done among us is that when a master gives a mukatab his kitaba, the mukatab's property goes with him but his children do not go with him unless he stipulates that in his kitaba."
Yahya said, "I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him, and neither he nor his master knew that on the day he was given his kitaba, the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl, she belonged to the mukatab because she was his property."
Malik said that if a man and his wife's son (by another husband) inherited a mukatab from the wife and the mukatab died before he had completed his kitaba, they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died, his inheritance went to the son of the woman, and the husband had nothing of his inheritance.
Malik said that if a mukatab gave his own slave a kitaba, the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him, that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba, that was permitted for him.
Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him, she had an option. If she liked she could be an umm walad. If she wished, she could confirm her kitaba. If she did not conceive, she still had her kitaba.
Malik said, "The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share, whether or not his companion gives him permission to do so, unless they both write the kitaba together, because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself, and then the one who had given a kitaba for half of him was not obliged to complete his setting free, that would be in opposition to the words of the Messenger of Allah, may Allah bless him and grant him peace. 'If someone frees his share in a slave and has enough money to cover the full price of the slave, justly evaluated for him, he must give his partners their shares, so the slave is completely free . ' "
Malik said, "If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him, and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state."
Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed, and the other refused to defer it, and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba, "They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba, each of them takes what remains to them of the kitaba, and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did, the slave is still divided equally between them, and he does not return to his associates the excess of what he has exacted, because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay, he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took."
USC-MSA web (English) reference | : Book 39, Hadith 3 |
Arabic reference | : Book 39, Hadith 1494 |
Malik related to me that he heard that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, made a settlement with her mukatab for an agreed amount of gold and silver.
Malik said, "The generally agreed on way of doing things among us in the case of a mukatab who is shared by two partners, is that one of them cannot make a settlement with him for an agreed price according to his portion without the consent of his partner. That is because the slave and his property are owned by both of them, and so one of them is not permitted to take any of the property except with the consent of his partner. If one of them settled with the mukatab and his partner did not, and he took the agreed price, and then the mukatab died while he had property or was unable to pay, the one who settled would not have anything of the mukatab's property and he could not return that for which he made settlement so that his right to the slave's person would return to him. However, when someone settles with a mukatab with the permission of his partner and then the mukatab is unable to pay, it is preferable that the one who broke with him return what he has taken from the mukatab for the severance and he can have back his portion of the mukatab. He can do that. If the mukatab dies and leaves property, the partner who has kept hold of the kitaba is paid in full the amount of the kitaba which remains to him against the mukatab from the mukatab's property. Then what remains of property of the mukatab is between the partner who broke with him and his partner, according to their shares in the mukatab. If one of the partners breaks off with him and the other keeps the kitaba, and the mukatab is unable to pay, it is said to the partner who settled with him, 'If you wish to give your partner half of what you took so the slave is divided between you, then do so. If you refuse, then all of the slave belongs to the one who held on to possession of the slave.' "
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him with the permission of his partner. Then the one who retained possession of the slave demanded the like of that for which his partner had settled or more than that and the mukatab could not pay it. He said, "The mukatab is shared between them because the man has only demanded what is owed to him. If he demands less than what the one who settled with him took and the mukatab can not manage that, and the one who settled with him prefers to return to his partner half of what he took so the slave is divided in halves between them, he can do that. If he refuses then all of the slave belongs to the one who did not settle with him. If the mukatab dies and leaves property, and the one who settled with him prefers to return to his companion half of what he has taken so the inheritance is divided between them, he can do that. If the one who has kept the kitaba takes the like of what the one who has settled with him took, or more, the inheritance is between them according to their shares in the slave because he is only taking his right."
Malik spoke about a mukatab who was shared between two men and one of them made a settlement with him for half of what was due to him with the permission of his partner, and then the one who retained possession of the slave took less than what his partner settled with him for and the mukatab was unable to pay. He said, "If the one who made a settlement with the slave prefers to return half of what he was awarded to his partner, the slave is divided between them. If he refuses to return it, the one who retained possession has the portion of the share for which his partner made a settlement with the mukatab."
Malik said, "The explanation of that is that the slave is divided in two halves between them. They write him a kitaba together and then one of them makes a settlement with the mukatab for half his due with the permission of his partner. That is a fourth of all the slave. Then the mukatab is unable to continue, so it is said to the one who settled with him, 'If you wish, return to your partner half of what you were awarded and the slave is divided equally between you.' If he refuses, the one who held to the kitaba takes in full the fourth of his partner for which he made settlement with the mukatab. He had half the slave, so that now gives him three-fourths of the slave. The one who broke off has a fourth of the slave because he refused to return the equivalent of the fourth share for which he settled."
Malik spoke about a mukatab whose master made a settlement with him and set him free and what remained of his severance was written against him as debt, then the mukatab died and people had debts against him. He said, "His master does not share with the creditors because of what he is owed from the severance. The creditors begin first."
Malik said, "A mukatab cannot break with his master when he owes debts to people. He would be set free and have nothing because the people who hold the debts are more entitled to his property than his master. That is not permitted for him."
Malik said, "According to the way things are done among us, there is no harm if a man gives a kitaba to his slave and settles with him for gold and reduces what he is owed of the kitaba provided that only the gold is paid immediately. Whoever disapproves of that does so because he puts it in the category of a debt which a man has against another man for a set term. He gives him a reduction and he pays it immediately. This is not like that debt. The breaking of the mukatab with his master is dependent on his giving money to speed up the setting free. Inheritance, testimony and the hudud are obliged for him and the inviolability of being set free is established for him. He is not buying dirhams for dirhams or gold for gold. Rather it is like a man who having said to his slave, 'Bring me such-and-such an amount of dinars and you are free', then reduces that for him, saying, 'If you bring me less than that, you are free.' That is not a fixed debt. Had it been a fixed debt, the master would have shared with the creditors of the mukatab when he died or went bankrupt. His claim on the property of the mukatab would join theirs."
USC-MSA web (English) reference | : Book 39, Hadith 5 |
Arabic reference | : Book 39, Hadith 1496 |
Narrated `Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.
Reference | : Sahih al-Bukhari 6753 |
In-book reference | : Book 85, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 745 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of 'Abd al-Rahman b. Abu Bakra through another chain of transmitters.
Reference | : Sahih Muslim 1717b |
In-book reference | : Book 30, Hadith 22 |
USC-MSA web (English) reference | : Book 18, Hadith 4265 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 628 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Vol. 2, Book 2, Hadith 628 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1946 |
In-book reference | : Book 27, Hadith 52 |
English translation | : Vol. 4, Book 1, Hadith 1946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2469 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 23, Hadith 2471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2470 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 23, Hadith 2472 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2471 |
In-book reference | : Book 23, Hadith 37 |
English translation | : Vol. 3, Book 23, Hadith 2473 |
Reference | : Sunan an-Nasa'i 2472 |
In-book reference | : Book 23, Hadith 38 |
English translation | : Vol. 3, Book 23, Hadith 2474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4054 |
In-book reference | : Book 37, Hadith 89 |
English translation | : Vol. 5, Book 37, Hadith 4059 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4055 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 5, Book 37, Hadith 4060 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4663 |
In-book reference | : Book 44, Hadith 215 |
English translation | : Vol. 5, Book 44, Hadith 4667 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1595 |
In-book reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 1591 |
ضعيف وصح بلفظ فقد برئت منه الذمة م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4360 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Book 39, Hadith 4347 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3821 |
In-book reference | : Book 28, Hadith 86 |
English translation | : Book 27, Hadith 3812 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3835 |
In-book reference | : Book 28, Hadith 100 |
English translation | : Book 27, Hadith 3826 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1813 |
In-book reference | : Book 8, Hadith 31 |
English translation | : Vol. 3, Book 8, Hadith 1813 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3949 |
In-book reference | : Book 19, Hadith 161 |
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
Reference | : Sahih al-Bukhari 6500 |
In-book reference | : Book 81, Hadith 89 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
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Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |