Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3168 |
In-book reference | : Book 25, Hadith 84 |
English translation | : Vol. 1, Book 25, Hadith 3170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1696 |
In-book reference | : Book 7, Hadith 59 |
English translation | : Vol. 1, Book 7, Hadith 1696 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2770 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Vol. 4, Book 24, Hadith 2770 |
Ibn Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) went out during the month of Ramadan in the year of Victory (when Mecca was conquered) and was fasting till he reached Kadid (a canal situated at a distance of forty-two miles from Mecca) and he then broke the fast. And it was the habit of the Companions of the Messenger of Allah (may peace be upon him) to follow him in every new thing (or act). So they followed him also (in this matter).
Reference | : Sahih Muslim 1113a |
In-book reference | : Book 13, Hadith 110 |
USC-MSA web (English) reference | : Book 6, Hadith 2466 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 152 |
In-book reference | : Introduction, Hadith 152 |
[Al-Bukhari and Muslim].
(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).
معناه يجعل في قوة من أكل وشرب.
Reference | : Riyad as-Salihin 230 |
In-book reference | : Introduction, Hadith 230 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2076 |
In-book reference | : Book 7, Hadith 118 |
Reference | : Mishkat al-Masabih 2082 |
In-book reference | : Book 7, Hadith 124 |
Reference | : Hisn al-Muslim 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2351 |
In-book reference | : Book 22, Hadith 262 |
English translation | : Vol. 3, Book 22, Hadith 2353 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1151e |
In-book reference | : Book 13, Hadith 213 |
USC-MSA web (English) reference | : Book 6, Hadith 2567 |
(deprecated numbering scheme) |
Narrated Umm Hani:
On the days of the conquest of Mecca, when Mecca was captured, Fatimah came and sat on the left side of the Messenger of Allah (saws), and Umm Hani was on his right side. A slave-girl brought a vessel which contained some drink; she gave it to him and he drank of it. He then gave it to Umm Hani who drank of it. She said: Messenger of Allah, I have broken my fast; I was fasting. He said to her: Were you making atonement for something? She replied: No. He said: Then it does not harm you if it was voluntary (fast).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2456 |
In-book reference | : Book 14, Hadith 144 |
English translation | : Book 13, Hadith 2450 |
Anas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1119a |
In-book reference | : Book 13, Hadith 128 |
USC-MSA web (English) reference | : Book 6, Hadith 2484 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) said to me! 'Abdullah b. 'Amr, it has been conveyed to me that you observe fast during the day and stand in prayer during the whole night. Don't do that, for your body has a share of its own in you, your eye has a share of its own in you, your wife has a share of her own in you. Observe fast and break it too. Fast for three days in every month and that is a prepetual fasting. I said! Messenger of Allah, I have got strength enough (to do more than this), whereupon he said:
Reference | : Sahih Muslim 1159o |
In-book reference | : Book 13, Hadith 249 |
USC-MSA web (English) reference | : Book 6, Hadith 2599 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1698 |
In-book reference | : Book 7, Hadith 61 |
English translation | : Vol. 1, Book 7, Hadith 1698 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 149 |
In-book reference | : Book 2, Hadith 1 |
English translation | : Vol. 1, Book 2, Hadith 149 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3269 |
In-book reference | : Book 13, Hadith 185 |
Abu Darda' reported:
Reference | : Sahih Muslim 1122b |
In-book reference | : Book 13, Hadith 137 |
USC-MSA web (English) reference | : Book 6, Hadith 2493 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, would say, when she mentioned that the Messenger of Allah, used to kiss while fasting, "And who among you is more able to control himself than the Messenger of Allah, may Allah bless him and grant him peace?"
USC-MSA web (English) reference | : Book 18, Hadith 18 |
Arabic reference | : Book 18, Hadith 651 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2321 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 13, Hadith 2314 |
On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
Reference | : Hadith 3, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 688 |
In-book reference | : Book 8, Hadith 7 |
English translation | : Vol. 2, Book 3, Hadith 688 |
Anas (Allah be pleased with him) reported The Messenger of Allah (may peace be upon him) was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Apostle of Allah (may peace be upon him) perceived that we were behind him, he lightened the prayer. He then went to his abode and observed such (a long) prayer (the like of which) he never observed with us. When it was morning we said to him:
Reference | : Sahih Muslim 1104a |
In-book reference | : Book 13, Hadith 76 |
USC-MSA web (English) reference | : Book 6, Hadith 2433 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Reference | : Sahih al-Bukhari 6851 |
In-book reference | : Book 86, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 834 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2427 |
In-book reference | : Book 14, Hadith 115 |
English translation | : Book 13, Hadith 2421 |
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159l |
In-book reference | : Book 13, Hadith 246 |
USC-MSA web (English) reference | : Book 6, Hadith 2596 |
(deprecated numbering scheme) |
Abu Huraira reported that a person had intercourse with his wife during Ramadan (while fasting). He asked for the religious verdict (about it) from the Messenger of Allah (may peace be upon him), whereupon he (the Holy Prophet) said:
Reference | : Sahih Muslim 1111c |
In-book reference | : Book 13, Hadith 103 |
USC-MSA web (English) reference | : Book 6, Hadith 2459 |
(deprecated numbering scheme) |
Hamza b. 'Amr al-Aslami (Allah be pleased with him) said:
Reference | : Sahih Muslim 1121e |
In-book reference | : Book 13, Hadith 135 |
USC-MSA web (English) reference | : Book 6, Hadith 2491 |
(deprecated numbering scheme) |
Khalid b. Dhakwan reported:
Reference | : Sahih Muslim 1136b |
In-book reference | : Book 13, Hadith 176 |
USC-MSA web (English) reference | : Book 6, Hadith 2532 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2324 |
In-book reference | : Book 22, Hadith 235 |
English translation | : Vol. 3, Book 22, Hadith 2326 |
Sunnah.com reference | : Book 5, Hadith 3 |
English translation | : Book 5, Hadith 673 |
Arabic reference | : Book 5, Hadith 652 |
Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2460 |
In-book reference | : Book 14, Hadith 148 |
English translation | : Book 13, Hadith 2454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1087 |
In-book reference | : Book 5, Hadith 285 |
English translation | : Vol. 1, Book 5, Hadith 1087 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2359 |
In-book reference | : Book 22, Hadith 270 |
English translation | : Vol. 3, Book 22, Hadith 2361 |
Narrated `Aisha:
A man came to the Prophet and said that he had been burnt (ruined). The Prophet asked him what was the matter. He replied, "I had sexual intercourse with my wife in Ramadan (while I was fasting)." Then a basket full of dates was brought to the Prophet and he asked, "Where is the burnt (ruined) man?" He replied, "I am present." The Prophet told him to give that basket in charity (as expiation).
Reference | : Sahih al-Bukhari 1935 |
In-book reference | : Book 30, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 156 |
(deprecated numbering scheme) |
It has been narrated on the authority of Salman who said:
Reference | : Sahih Muslim 1913a |
In-book reference | : Book 33, Hadith 233 |
USC-MSA web (English) reference | : Book 20, Hadith 4703 |
(deprecated numbering scheme) |
It has been related that the Prophet SAW said: "It is the Haliqah, I do not speak of what cuts hair, but it severs the religion."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2509 |
In-book reference | : Book 37, Hadith 95 |
English translation | : Vol. 4, Book 11, Hadith 2509 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 694 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 2, Book 3, Hadith 694 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2178 |
In-book reference | : Book 22, Hadith 89 |
English translation | : Vol. 3, Book 22, Hadith 2180 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2428 |
In-book reference | : Book 22, Hadith 339 |
English translation | : Vol. 3, Book 22, Hadith 2430 |
The Messenger of Allah (saws) would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast.
Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet (saws) was overtaken by dawn in the state of sexual defilement when he was fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2388 |
In-book reference | : Book 14, Hadith 76 |
English translation | : Book 13, Hadith 2382 |
Malik said, "There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night."
Yahya said that Ziyad said that Malik said, "It is not halal for a man to have intercourse with his wife while he is in itikaf, nor for him to take pleasure in her by kissing her, or whatever. However, I have not heard anyone disapproving of a man, or woman, in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting."
"There is, however, a distinction between the marriage of someone in itikaf and that of someone who is muhrim, in that some one who is muhrim can eat, drink, visit the sick and attend funerals, but cannot put on perfume, whilst a man or woman in itikaf can put on oil and perfume and groom their hair, but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different."
"This is the sunna as it has come down to us regarding marriage for those who are muhrim, doing itikaf, or fasting.
USC-MSA web (English) reference | : Book 19, Hadith 9 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 572 |
In-book reference | : Introduction, Hadith 572 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2347 |
In-book reference | : Book 22, Hadith 258 |
English translation | : Vol. 3, Book 22, Hadith 2349 |
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 73 |
In-book reference | : Introduction, Hadith 73 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2391 |
In-book reference | : Book 22, Hadith 302 |
English translation | : Vol. 3, Book 22, Hadith 2393 |
Narrated Mu'adh ibn Jabal:
Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator, Ibn al-Muthanna, narrated the story of saying prayer facing in the direction of Jerusalem.
He said: The third stage is that the Messenger of Allah (saws) came to Medina and prayed, i.e. facing Jerusalem, for thirteen months.
Then Allah, the Exalted, revealed the verse: "We have seen thee turning thy face to Heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wherever ye may be, turn your face (when ye pray) toward it" (ii.144). And Allah, the Reverend and the Majestic, turned (them) towards the Ka'bah. He (the narrator) completed his tradition.
The narrator, Nasr, mentioned the name of the person who had the dream, saying: And Abdullah ibn Zayd, a man from the Ansar, came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great, Allah is most great; I testify that there is no god but Allah, I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah, I testify that Muhammad is the Messenger of Allah; come to prayer (he pronounced it twice), come to salvation (he pronounced it twice); Allah is Most Great, Allah is most great. He then paused for a while, and then got up and pronounced in a similar way, except that after the phrase "Come to salvation" he added. "The time for prayer has come, the time for prayer has come."
The Messenger of Allah (saws) said: Teach it to Bilal, then pronounce the adhan (call to prayer) with the same words. As regards fasting, he said: The Messenger of Allah (saws) used to fast for three days every month, and would fast on the tenth of Muharram. Then Allah, the Exalted, revealed the verse: ".......Fasting was prescribed for those before you, that ye may ward off (evil)......and for those who can afford it there is a ransom: the feeding of a man in need (ii.183-84). If someone wished to keep the fast, he would keep the fast; if someone wished to abandon the fast, he would feed an indigent every day; it would do for him. But this was changed. Allah, the Exalted, revealed: "The month of Ramadan in which was revealed the Qur'an ..........(let him fast the same) number of other days" (ii.185).
Hence the fast was prescribed for the one who was present in the month (of Ramadan) and the traveller was required to atone (for them); feeding (the indigent) was prescribed for the old man and woman who were unable to fast. (The narrator, Nasr, further reported): The companion Sirmah, came after finishing his day's work......and he narrated the rest of the tradition.
صحيح بتربيع التكبير في أوله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 507 |
In-book reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2346 |
In-book reference | : Book 22, Hadith 257 |
English translation | : Vol. 3, Book 22, Hadith 2348 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 770 |
In-book reference | : Book 8, Hadith 89 |
English translation | : Vol. 2, Book 3, Hadith 770 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 667 |
In-book reference | : Book 7, Hadith 51 |
English translation | : Vol. 2, Book 2, Hadith 667 |
Narrated Ibrahim Abu Isma`il As-Saksaki:
I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health."
Reference | : Sahih al-Bukhari 2996 |
In-book reference | : Book 56, Hadith 205 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 239 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1580 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 2, Book 19, Hadith 1581 |
Narrated Aws ibn Aws ath-Thaqafi:
I heard the apostle of Allah (saws) say: If anyone makes (his wife) wash and he washes himself on Friday, goes out early (for Friday prayer), attends the sermon from the beginning, walking, not riding, takes his seat near the imam, listens attentively, and does not indulge in idle talk, he will get the reward of a year's fasting and praying at night for every step he takes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 345 |
In-book reference | : Book 1, Hadith 345 |
English translation | : Book 1, Hadith 345 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2354 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Book 13, Hadith 2347 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2007 |
In-book reference | : Book 7, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2302 |
In-book reference | : Book 22, Hadith 213 |
English translation | : Vol. 3, Book 22, Hadith 2304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2314 |
In-book reference | : Book 22, Hadith 225 |
English translation | : Vol. 3, Book 22, Hadith 2316 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2877 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Book 17, Hadith 2871 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2384 |
In-book reference | : Book 22, Hadith 295 |
English translation | : Vol. 3, Book 22, Hadith 2386 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2161 |
In-book reference | : Book 22, Hadith 72 |
English translation | : Vol. 3, Book 22, Hadith 2163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3206 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Vol. 4, Book 26, Hadith 3208 |
'Abd Allah bin Tha'labah ibn Su'ayr reported on the authority of his father:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1620 |
In-book reference | : Book 9, Hadith 65 |
English translation | : Book 9, Hadith 1616 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2766 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 4, Book 24, Hadith 2766 |
قَالَ و سَمِعْت عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَبْقَى مِنْ نُسُكِكُمْ عِنْدَكُمْ شَيْءٌ بَعْدَ ثَلَاثٍ.
Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 435 |
In-book reference | : Book 4, Hadith 33 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 510 |
In-book reference | : Book 4, Hadith 103 |
Grade: | Sahih hadeeth and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 708 |
In-book reference | : Book 5, Hadith 141 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1996 |
In-book reference | : Book 7, Hadith 40 |
وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1232, 1233 |
In-book reference | : Book 4, Hadith 648 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1388 |
In-book reference | : Book 4, Hadith 791 |
'A'isha (Allah be pleased with her) reported. In the pre-Islamic days fast was observed on the day of Ashura, but with the advent of Islam (its position was ascertained as that of a voluntary fast). Then he who wished to fast fasted, and he who liked to abandon it abandoned it.
Reference | : Sahih Muslim 1125c |
In-book reference | : Book 13, Hadith 145 |
USC-MSA web (English) reference | : Book 6, Hadith 2501 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2301 |
In-book reference | : Book 22, Hadith 212 |
English translation | : Vol. 3, Book 22, Hadith 2303 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2305 |
In-book reference | : Book 22, Hadith 216 |
English translation | : Vol. 3, Book 22, Hadith 2307 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2429 |
In-book reference | : Book 22, Hadith 340 |
English translation | : Vol. 3, Book 22, Hadith 2431 |
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159f |
In-book reference | : Book 13, Hadith 240 |
USC-MSA web (English) reference | : Book 6, Hadith 2591 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 753 |
In-book reference | : Book 8, Hadith 72 |
English translation | : Vol. 2, Book 3, Hadith 753 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2306 |
In-book reference | : Book 22, Hadith 217 |
English translation | : Vol. 3, Book 22, Hadith 2308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2386 |
In-book reference | : Book 22, Hadith 297 |
English translation | : Vol. 3, Book 22, Hadith 2388 |
Narrated Zainab:
(daughter of Um Salama) that her mother said, "While I was (lying) with Allah's Apostle underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woolen sheet. I and Allah's Apostle used to take a bath from one water pot and he used to kiss me while he was fasting."
Reference | : Sahih al-Bukhari 1929 |
In-book reference | : Book 30, Hadith 37 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 151 |
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Narrated Ar-Rubi' bint Mu'awadh:
"The Prophet sent a messenger to the village of the Ansar in the morning of the day of 'Ashura' (10th of Muharram) to announce: 'Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.' "She further said, "Since then we used to fast on that day regularly and also make our boys fast. We used to make toys of wool for the boys and if anyone of them cried for, he was given those toys till it was the time of the breaking of the fast."
Reference | : Sahih al-Bukhari 1960 |
In-book reference | : Book 30, Hadith 67 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 181 |
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قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 515 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Book 29, Hadith 515 |
Yahya related to me from Malik that Hisham ibn Urwa said, "My father, Urwa, used to travel in Ramadan, and we would travel with him, and he used to fast while we would break the fast, and he would not tell us to fast."
USC-MSA web (English) reference | : Book 18, Hadith 26 |
Arabic reference | : Book 18, Hadith 660 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 696 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 2, Book 3, Hadith 696 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2402 |
In-book reference | : Book 14, Hadith 90 |
English translation | : Book 13, Hadith 2396 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2332 |
In-book reference | : Book 14, Hadith 20 |
English translation | : Book 13, Hadith 2325 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 743 |
In-book reference | : Book 8, Hadith 62 |
English translation | : Vol. 2, Book 3, Hadith 743 |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
It was narrated that Sa'd Abu 'Ubaid, the freed slave of ‘Abdur-Rahman bin Azhar, said: I was present at Eid with 'Umar bin al Khattab... and he mentioned a similar hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعْدِ بْنِ أَبِي عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ.
Grade: | (224) Its isnad is Sahih, al-Bukhari (1990) and Muslim (1137)] (225) A Sahih hadeeth; its isnad is Hasan (Darussalam) |
Reference | : Musnad Ahmad 224, 225 |
In-book reference | : Book 2, Hadith 141 |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2381 |
In-book reference | : Book 22, Hadith 292 |
English translation | : Vol. 3, Book 22, Hadith 2383 |
Malik said, concerning someone who wishes to wear clothes that a person in ihram must not wear, or cut his hair, or touch perfume without necessity, because he finds it easy to pay the compensation, "No-one must do such things. They are only allowed in cases of necessity, and compensation is owed by whoever does them."
Malik was asked whether the culprit could choose for himself the method of compensation he makes, and he was asked what kind of animal was to be sacrificed, and how much food was to be given, and how many days were to be fasted, and whether the person could delay any of these, or if they had to be done immediately. He answered, 'Whenever there are alternatives in the Book of Allah for the kaffara, the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep, and as for the fasting - three days. As for the food - feeding six poor men, for every poor man two mudds, by the first mudd, the mudd of the Prophet, may Allah bless him and grant him peace."
Malik said, "I have heard one of the people of knowledge saying, 'When a person in ihram throws something and hits game unintentionally and kills it, he must pay compensation. In the same way, someone outside the Haram who throws anything into the Haram and hits game he did not intend to, killing it, has to pay compensation, because the intentional and the mistaken are in the same position in this matter.' "
Malik said, concerning people who kill game together while they are muhrim or in the Haram, "I think that each one of them owes a full share. If a sacrificial animal is decided for them, each one of them owes one, and if fasting is decided for them, the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months."
Malik said, "Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf al-ifada, owes compensation for that game, because Allah the Blessed, the Exalted said, 'And when you leave ihram, then hunt,' and restrictions still remain for someone who has not done the tawaf al-ifada about touching perfume and women."
Malik said, "The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it, but O how wrong is what he has done! "
Malik said, concerning some one who was ignorant of, or who forgot the fast of three days in the hajj, or who was ill during them and so did not fast them until he had returned to his community, "He must offer a sacrificial animal (hady) if he can find one and if not he must fast the three days among his people and the remaining seven after that."
USC-MSA web (English) reference | : Book 20, Hadith 250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2307 |
In-book reference | : Book 22, Hadith 218 |
English translation | : Vol. 3, Book 22, Hadith 2309 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1207 |
In-book reference | : Book 8, Hadith 217 |
Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099b |
In-book reference | : Book 13, Hadith 63 |
USC-MSA web (English) reference | : Book 6, Hadith 2420 |
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