Narrated `Urwa:
I asked `Aisha the wife of the Prophet about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."
Reference | : Sahih al-Bukhari 3389 |
In-book reference | : Book 60, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2114 |
In-book reference | : Book 8, Hadith 6 |
[Muslim].
Reference | : Riyad as-Salihin 1813 |
In-book reference | : Book 18, Hadith 6 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 983 |
In-book reference | : Book 4, Hadith 405 |
Narrated Al-Bara:
When the Verse:--"Not equal are those of the believers who sit (at home)," (4.95) was revealed, the Prophet said, "Call so-and-so." That person came to him with an ink-pot and a wooden board or a shoulder scapula bone. The Prophet said (to him), "Write: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah." Ibn Um Maktum who was sitting behind the Prophet then said, "O Allah's Apostle! I am a blind man." So there was revealed in the place of that Verse, the Verse:--"Not equal are those of the believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive and fight in the Cause of Allah." (4.95)
Reference | : Sahih al-Bukhari 4594 |
In-book reference | : Book 65, Hadith 116 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 118 |
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Narrated Abu Sa`id:
The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."
Reference | : Sahih al-Bukhari 6530 |
In-book reference | : Book 81, Hadith 119 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 537 |
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Narrated Al-Miqdam AbuKarimah:
The Prophet (saws) said: If any Muslim is a guest of people and is given nothing, it is the duty of every Muslim to help him to the extent of taking for him from their crop and property for the entertainment of one night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3751 |
In-book reference | : Book 28, Hadith 16 |
English translation | : Book 27, Hadith 3742 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 867 |
In-book reference | : Book 5, Hadith 24 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1845 |
In-book reference | : Book 18, Hadith 38 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2740 |
In-book reference | : Book 10, Hadith 229 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1839 |
In-book reference | : Book 6, Hadith 66 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1905 |
In-book reference | : Book 6, Hadith 131 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 57f |
In-book reference | : Book 1, Hadith 114 |
USC-MSA web (English) reference | : Book 1, Hadith 109 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event).
Reference | : Sahih al-Bukhari 3690 |
In-book reference | : Book 62, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 39 |
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Narrated Abdur Rahman ibn Ghanam al-Ash'ari:
Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (saws) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.
Abu Dawud said: Twenty Companions of the Messenger of Allah (saws) or more put on khazz. Anas and al-Bara' b. 'Azib were among them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4039 |
In-book reference | : Book 34, Hadith 20 |
English translation | : Book 33, Hadith 4028 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 902 |
In-book reference | : Book 38, Hadith 15 |
English translation | : Book 38, Hadith 902 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1483 |
In-book reference | : Book 4, Hadith 883 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 699 |
In-book reference | : Book 4, Hadith 130 |
Narrated Al-Bara:
When the Divine Inspiration: "Those of the believers who sit (at home), was revealed the Prophet sent for Zaid (bin Thabit) who came with a shoulder-blade and wrote on it. Ibn Um-Maktum complained about his blindness and on that the following revelation came: "Not equal are those believers who sit (at home) except those who are disabled (by injury, or are blind or lame etc.) and those who strive hard and fight in the Way of Allah with their wealth and lives)." (4.95)
Reference | : Sahih al-Bukhari 2831 |
In-book reference | : Book 56, Hadith 47 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 84 |
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Narrated `Ali:
While we were in a funeral procession in Baqi Al-Gharqad, Allah's Apostle came and sat down, and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said, "There is none among you, and no created soul but has his place written for him either in Paradise or in the Hell-Fire, and also has his happy or miserable fate (in the Hereafter) written for him." A man said, "O Allah's Apostle! Shall we depend upon what is written for us and give up doing (good) deeds? For whoever among us is destined to be fortunate (in the Hereafter), will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery." The Prophet said, "Those who are destined to be happy (in the Hereafter) will find it easy and pleasant to do the deeds characteristic of those destined to happiness, while those who are to be among the miserable (in the Hereafter), will find it easy to do the deeds characteristic of those destined to misery." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah and believes in the Best reward from Allah,' (92.5-6)
Reference | : Sahih al-Bukhari 4948 |
In-book reference | : Book 65, Hadith 470 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 473 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1644 |
In-book reference | : Book 17, Hadith 134 |
[Muslim].
Reference | : Riyad as-Salihin 1558 |
In-book reference | : Book 17, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3153 |
In-book reference | : Book 25, Hadith 69 |
English translation | : Vol. 1, Book 25, Hadith 3155 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4317 |
In-book reference | : Book 37, Hadith 218 |
English translation | : Vol. 5, Book 37, Hadith 4317 |
Sunnah.com reference | : Book 7, Hadith 107 |
English translation | : Book 7, Hadith 870 |
Arabic reference | : Book 7, Hadith 866 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3798 |
In-book reference | : Book 35, Hadith 38 |
English translation | : Vol. 4, Book 35, Hadith 3829 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4444 |
In-book reference | : Book 22, Hadith 133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4058 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4063 |
[Muslim].
Reference | : Riyad as-Salihin 589 |
In-book reference | : Introduction, Hadith 589 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1233 |
In-book reference | : Book 8, Hadith 243 |
[Muslim].
Reference | : Riyad as-Salihin 1767 |
In-book reference | : Book 17, Hadith 257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1992 |
In-book reference | : Book 21, Hadith 175 |
English translation | : Vol. 3, Book 21, Hadith 1994 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 397 |
In-book reference | : Book 3, Hadith 104 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2852 |
In-book reference | : Book 11, Hadith 90 |
Sunnah.com reference | : Book 7, Hadith 160 |
English translation | : Book 7, Hadith 914 |
Arabic reference | : Book 7, Hadith 908 |
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
Reference | : Sahih al-Bukhari 1368 |
In-book reference | : Book 23, Hadith 120 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 449 |
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Yahya related to me from Malik from Abu Hazim ibn Dinar that Sahl ibn Sad as-Saidi said, "There are two times when the gates of heaven are opened, and few who make supplication have it returned to them unanswered. They are at the timeof the adhan, and in a rank of people fighting in the way of Allah."
Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said, "It is not called until after the sun has passed the meridian."
Malik was asked about doubling the adhan and the iqama, and at what point people had to stand when the iqama for the prayer was called. He said, "I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama, it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called, I have not heard of any definite point at which it is begun, and I consider it rather to be according to people's (individual) capacity, for some people are heavy and some are light, and they are not able to be as one man ."
Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan, and he said, "lt is enough for them. The adhan is only obligatory in mosques where the prayer is said in congregation."
Malik was asked about the muadhdhin saying "Peace be upon you" to the imam and calling him to the prayer, and he was asked who was the first person to whom such a greeting was made. He replied, "I have not heard that this greeting occurred in the first community."
Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did, so he said the iqama and did the prayer by himself and then people came after he had finished, should repeat the prayer with them. Malik said, "He does not repeat the prayer, and whoever comes after he has finished should do the prayer by himself."
Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people, did voluntary prayers, and then the group of people wanted to do the prayer with some one else saying the iqama. He said, "There is no harm in that. His iqama or somebody else's are the same."
Yahya said that Malik said, "The subh prayer is still called before dawn. As for the other prayers, we believe that they should only be called after the time has started."
Sunnah.com reference | : Book 3, Hadith 7 |
USC-MSA web (English) reference | : Book 3, Hadith 7 |
Arabic reference | : Book 3, Hadith 153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3936 |
In-book reference | : Book 36, Hadith 11 |
English translation | : Vol. 5, Book 36, Hadith 3936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3492 |
In-book reference | : Book 16, Hadith 40 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 176 |
In-book reference | : Introduction, Hadith 176 |
English translation | : Vol. 1, Book 1, Hadith 176 |
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
Reference | : Sahih al-Bukhari 846 |
In-book reference | : Book 10, Hadith 238 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1546 |
In-book reference | : Book 5, Hadith 24 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2807 |
In-book reference | : Book 11, Hadith 46 |
[Muslim].
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
Reference | : Riyad as-Salihin 1617 |
In-book reference | : Book 17, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
قَدْ رَوَاهُ بَعْضُهُمْ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ وَهَذَا أَصَحُّ . حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي سَعِيدٍ وَهَذَا أَصَحُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3667 |
In-book reference | : Book 49, Hadith 63 |
English translation | : Vol. 1, Book 46, Hadith 3667 |
[Muslim].
Reference | : Riyad as-Salihin 1538 |
In-book reference | : Book 17, Hadith 28 |
[Muslim].
Reference | : Riyad as-Salihin 1232 |
In-book reference | : Book 8, Hadith 242 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2981 |
In-book reference | : Book 11, Hadith 215 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2730 |
In-book reference | : Book 10, Hadith 219 |
[At-Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 278 |
In-book reference | : Introduction, Hadith 278 |
[Muslim]. The narration in At-Tirmidhi adds: And the one who records it, and the two persons who stand witness to it.
زاد الترمذي وغيره: وشاهديه، وكاتبه
Reference | : Riyad as-Salihin 1615 |
In-book reference | : Book 17, Hadith 105 |
Sunnah.com reference | : Book 7, Hadith 62 |
English translation | : Book 7, Hadith 832 |
Arabic reference | : Book 7, Hadith 829 |
Sunnah.com reference | : Book 16, Hadith 65 |
English translation | : Book 16, Hadith 1544 |
Arabic reference | : Book 16, Hadith 1501 |
Narrated `Urwa bin Az-Zubair:
Marwan bin Al-Hakam and Al-Miswar bin Makhrama told him that when the Muslims were permitted to set free the captives of Hawazin, Allah's Apostle said, "I do not know who amongst you has agreed (to it) and who has not. Go back so that your 'Urafa' may submit your decision to us." So the people returned and their 'Urafa' talked to them and then came back to Allah's Apostle and told him that the people had given their consent happily and permitted (their captives to be freed).
Reference | : Sahih al-Bukhari 7176, 7177 |
In-book reference | : Book 93, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 288 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
Reference | : Sahih al-Bukhari 4596 |
In-book reference | : Book 65, Hadith 118 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1370 |
In-book reference | : Book 4, Hadith 775 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1223 |
In-book reference | : Book 4, Hadith 639 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
Reference | : Sahih al-Bukhari 4990 |
In-book reference | : Book 66, Hadith 12 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
(deprecated numbering scheme) |
It was related by Muslim (also by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
رواه مسلم وكذلك ...
Reference | : Hadith 14, 40 Hadith Qudsi |
Narrated Safwan bin Muhriz Al-Mazini:
While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn `Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)
Reference | : Sahih al-Bukhari 2441 |
In-book reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 621 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 42 |
In-book reference | : Introduction, Hadith 42 |
[Muslim].
Reference | : Riyad as-Salihin 507 |
In-book reference | : Introduction, Hadith 507 |
[Muslim].
Reference | : Riyad as-Salihin 1272 |
In-book reference | : Book 10, Hadith 2 |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3519 |
In-book reference | : Book 27, Hadith 131 |
English translation | : Vol. 4, Book 27, Hadith 3549 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
Reference | : Mishkat al-Masabih 2088 |
In-book reference | : Book 7, Hadith 129 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 575 |
In-book reference | : Book 4, Hadith 11 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2903 |
In-book reference | : Book 11, Hadith 140 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1965 |
In-book reference | : Book 7, Hadith 9 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1162 |
In-book reference | : Book 4, Hadith 579 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3918 |
In-book reference | : Book 30, Hadith 15 |
English translation | : Book 29, Hadith 3908 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3788 |
In-book reference | : Book 19, Hadith 2 |
[Al-Bukhari and Muslim].
'((ومعنى يذهب في الأرض : ينزل ويغوص)). '
Reference | : Riyad as-Salihin 403 |
In-book reference | : Introduction, Hadith 403 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 63 |
In-book reference | : Book 1, Hadith 57 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 376 |
In-book reference | : Book 3, Hadith 86 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1984 |
In-book reference | : Book 7, Hadith 28 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1405 |
In-book reference | : Book 4, Hadith 806 |
Sunnah.com reference | : Book 16, Hadith 91 |
English translation | : Book 16, Hadith 1570 |
Arabic reference | : Book 16, Hadith 1527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4871 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Vol. 5, Book 46, Hadith 4875 |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3961 |
In-book reference | : Book 36, Hadith 36 |
English translation | : Vol. 5, Book 36, Hadith 3961 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 177 |
In-book reference | : Introduction, Hadith 177 |
[Muslim].
Reference | : Riyad as-Salihin 1669 |
In-book reference | : Book 17, Hadith 159 |