Sunnah.com reference | : Book 2, Hadith 365 |
English translation | : Book 2, Hadith 445 |
Arabic reference | : Book 2, Hadith 448 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3263 |
In-book reference | : Book 13, Hadith 180 |
[Muslim].
Reference | : Riyad as-Salihin 1810 |
In-book reference | : Book 18, Hadith 3 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3456 |
In-book reference | : Book 16, Hadith 10 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1778 |
In-book reference | : Book 6, Hadith 7 |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "When an adulterer commits illegal sexual intercourse, then he is not a believer at the time, he is doing it, and when a drinker of an alcoholic liquor drinks it, then he is not a believer at the time of drinking it, and when a thief steals, then he is not a believer at the time of stealing, and when a robber robs, and the people look at him, then he is not a believer at the time of doing robbery.
Reference | : Sahih al-Bukhari 2475 |
In-book reference | : Book 46, Hadith 36 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 655 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
That heard Allah's Apostle saying, "We are the last but will be the foremost to enter Paradise)." The Prophet added, "He who obeys me, obeys Allah, and he who disobeys me, disobeys Allah. He who obeys the chief, obeys me, and he who disobeys the chief, disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly, then he will be rewarded for that, and if he does the opposite, he will be responsible for that."
Reference | : Sahih al-Bukhari 2956, 2957 |
In-book reference | : Book 56, Hadith 168 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 204 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The Prophet Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. (The king) was told that Abraham had entered (the village) accompanied by a woman who was one of the most charming women. So, the king sent for Abraham and asked, 'O Abraham! Who is this lady accompanying you?' Abraham replied, 'She is my sister (i.e. in religion).' Then Abraham returned to her and said, 'Do not contradict my statement, for I have informed them that you are my sister. By Allah, there are no true believers on this land except you and 1.' Then Abraham sent her to the king. When the king got to her, she got up and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle, and have saved my private parts from everybody except my husband, then please do not let this pagan overpower me.' On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king regained his power, and proceeded towards her but she got up again and performed ablution, prayed and said, 'O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband, then please do not let this pagan overpower me.' The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king, Sarah said, 'O Allah! If he should die, the people will say that I have killed him.' The king got either two or three attacks, and after recovering from the last attack he said, 'By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar.' So she came back to Abraham and said, 'Allah humiliated the pagan and gave us a slave-girl for service."
Reference | : Sahih al-Bukhari 2217 |
In-book reference | : Book 34, Hadith 164 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 420 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4191 |
In-book reference | : Book 39, Hadith 43 |
English translation | : Vol. 5, Book 39, Hadith 4196 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 308 |
In-book reference | : Introduction, Hadith 308 |
[Muslim].
Reference | : Riyad as-Salihin 309 |
In-book reference | : Introduction, Hadith 309 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 314 |
In-book reference | : Introduction, Hadith 314 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 705 |
In-book reference | : Book 1, Hadith 26 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 15, 40 Hadith an-Nawawi |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
Narrated Anas:
Once the people started asking Allah's Apostle questions, and they asked so many questions that he became angry and ascended the pulpit and said, "I will answer whatever questions you may ask me today." I looked right and left and saw everyone covering his face with his garment and weeping. Behold ! There was a man who, on quarreling with the people, used to be called as a son of a person other than h is father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." And then `Umar got up and said, "We accept Allah as our Lord, and Islam as (our) religion, and Muhammad as (our) Apostle; and we seek refuge with Allah from the afflictions." Allah's Apostle said, " I have never seen a day like today in its good and its evil for Paradise and the Hell Fire were displayed in front of me, till I saw them just beyond this wall." Qatada, when relating this Hadith, used to mention the following Verse:-- 'O you who believe! Ask not questions about things which, If made plain to you, May cause you trouble. (5.101)
Reference | : Sahih al-Bukhari 6362 |
In-book reference | : Book 80, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 373 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
I heard from the Prophet saying, "There will come a time upon the people when the best property of a Muslim will be sheep which he will take to the tops of mountains and to the places of rainfall, run away with his religion (in order to save it) from afflictions."
Reference | : Sahih al-Bukhari 6495 |
In-book reference | : Book 81, Hadith 84 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 502 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3956 |
In-book reference | : Book 49, Hadith 356 |
English translation | : Vol. 1, Book 46, Hadith 3956 |
Narrated Asmar ibn Mudarris:
I came to the Prophet (saws), and took the oath of allegiance to him. He said: If anyone reaches a water which has not been approached before by any Muslim, it belongs to him. The people, therefore, went out running and marking (on the land).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3071 |
In-book reference | : Book 20, Hadith 144 |
English translation | : Book 19, Hadith 3065 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 984 |
In-book reference | : Book 4, Hadith 406 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4616 |
In-book reference | : Book 24, Hadith 9 |
Sunnah.com reference | : Book 4, Hadith 48 |
English translation | : Book 4, Hadith 667 |
Arabic reference | : Book 4, Hadith 646 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3193 |
In-book reference | : Book 47, Hadith 245 |
English translation | : Vol. 5, Book 44, Hadith 3193 |
Narrated `Abdullah:
Allah's Apostle said, "The blood of a Muslim who confesses that none has the right to be worshipped but Allah and that I am His Apostle, cannot be shed except in three cases: In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims."
Reference | : Sahih al-Bukhari 6878 |
In-book reference | : Book 87, Hadith 17 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 17 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4944 |
In-book reference | : Book 43, Hadith 172 |
English translation | : Book 42, Hadith 4926 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 209 |
In-book reference | : Book 2, Hadith 12 |
Narrated Al-Bara:
When the Verse:-- "Not equal are those of the believers who sit (at home)" (4.95) was revealed, Allah Apostle called for Zaid who wrote it. In the meantime Ibn Um Maktum came and complained of his blindness, so Allah revealed: "Except those who are disabled (by injury or are blind or lame..." etc.) (4.95)
Reference | : Sahih al-Bukhari 4593 |
In-book reference | : Book 65, Hadith 115 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 117 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 218 |
In-book reference | : Book 2, Hadith 20 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 153 |
In-book reference | : Book 1, Hadith 146 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
وفي رواية لمسلم زيادة:
فَلا يَزالُ كذَلِك حَتَى يُضِيءَ الفَجْرُ
Reference | : Hadith 35, 40 Hadith Qudsi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4685 |
In-book reference | : Book 42, Hadith 90 |
English translation | : Book 41, Hadith 4668 |
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَلَمْ يَقُلْ فِيهِ عَنْ مَسْرُوقٍ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي الضُّحَى عَنْ مَسْرُوقٍ وَأَبُو الضُّحَى اسْمُهُ مُسْلِمُ بْنُ صُبَيْحٍ .
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ أَبِي الضُّحَى، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ أَبِي نُعَيْمٍ وَلَيْسَ فِيهِ عَنْ مَسْرُوقٍ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2995 |
In-book reference | : Book 47, Hadith 47 |
English translation | : Vol. 5, Book 44, Hadith 2995 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 189 |
In-book reference | : Introduction, Hadith 189 |
Narrated Abdullah ibn Umar:
The Prophet (saws) said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina.
Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn 'Abbas" instead of Ibn 'Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: "the weight of Medina and the measure of Mecca."
Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from 'Ata' from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3340 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Book 22, Hadith 3334 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1128 |
In-book reference | : Book 8, Hadith 138 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1747 |
In-book reference | : Book 17, Hadith 237 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 709 |
In-book reference | : Book 4, Hadith 140 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3906 |
In-book reference | : Book 19, Hadith 118 |
Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
Reference | : Sahih al-Bukhari 3586 |
In-book reference | : Book 61, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:
Reference | : Sahih Muslim 1834 |
In-book reference | : Book 33, Hadith 45 |
USC-MSA web (English) reference | : Book 20, Hadith 4517 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1200 |
Arabic reference | : Book 9, Hadith 1170 |
Narrated Aisha:
A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."
Reference | : Sahih al-Bukhari 4608 |
In-book reference | : Book 65, Hadith 130 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 132 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and His Apostle, offer prayer perfectly and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he fights in Allah's Cause or remains in the land where he is born." The people said, "O Allah's Apostle ! Shall we acquaint the people with the is good news?" He said, "Paradise has one-hundred grades which Allah has reserved for the Mujahidin who fight in His Cause, and the distance between each of two grades is like the distance between the Heaven and the Earth. So, when you ask Allah (for something), ask for Al-firdaus which is the best and highest part of Paradise." (i.e. The sub-narrator added, "I think the Prophet also said, 'Above it (i.e. Al-Firdaus) is the Throne of Beneficent (i.e. Allah), and from it originate the rivers of Paradise.")
Reference | : Sahih al-Bukhari 2790 |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 48 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4869 |
In-book reference | : Book 45, Hadith 164 |
English translation | : Vol. 5, Book 45, Hadith 4873 |
Salim reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2580 |
In-book reference | : Book 45, Hadith 76 |
USC-MSA web (English) reference | : Book 32, Hadith 6250 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 249a |
In-book reference | : Book 2, Hadith 51 |
USC-MSA web (English) reference | : Book 2, Hadith 482 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3844 |
In-book reference | : Book 49, Hadith 244 |
English translation | : Vol. 1, Book 46, Hadith 3844 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2904 |
In-book reference | : Book 11, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 288 |
In-book reference | : Book 1, Hadith 289 |
English translation | : Vol. 1, Book 1, Hadith 289 |
Narrated Abu Huraira:
The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."
Reference | : Sahih al-Bukhari 4769 |
In-book reference | : Book 65, Hadith 291 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 292 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 697 |
In-book reference | : Book 1, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2973 |
In-book reference | : Book 11, Hadith 207 |
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten garlic should not come to our mosques."
Reference | : Riyad as-Salihin 1701 |
In-book reference | : Book 17, Hadith 191 |
Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:
Reference | : Sahih Muslim 1355a |
In-book reference | : Book 15, Hadith 509 |
USC-MSA web (English) reference | : Book 7, Hadith 3142 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1452 |
In-book reference | : Book 4, Hadith 853 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2728 |
In-book reference | : Book 10, Hadith 217 |
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:
Reference | : Sahih Muslim 1888a |
In-book reference | : Book 33, Hadith 182 |
USC-MSA web (English) reference | : Book 20, Hadith 4652 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3671 |
In-book reference | : Book 18, Hadith 11 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1868 |
In-book reference | : Book 6, Hadith 95 |
Abdullah b. Mas'ud reported in connection with the words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3030a |
In-book reference | : Book 56, Hadith 32 |
USC-MSA web (English) reference | : Book 43, Hadith 7182 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 660 |
In-book reference | : Introduction, Hadith 660 |
Narrated `Aisha:
When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know that my profession was not incapable of providing substance to my family. And as I will be busy serving the Muslim nation, my family will eat from the National Treasury of Muslims, and I will practice the profession of serving the Muslims."
Reference | : Sahih al-Bukhari 2070 |
In-book reference | : Book 34, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 284 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
(deprecated numbering scheme) |
حَسَنٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1171 |
In-book reference | : Book 4, Hadith 588 |
Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2116 |
In-book reference | : Book 8, Hadith 8 |
Narrated Sa`id bin Jubair:
The people of Kufa differed as regards the killing of a believer so I entered upon Ibn `Abbas (and asked him) about that. Ibn `Abbas said, "The Verse (in Surat-An-Nisa', 4:93) was the last thing revealed in this respect and nothing cancelled its validity."
Reference | : Sahih al-Bukhari 4763 |
In-book reference | : Book 65, Hadith 285 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 286 |
(deprecated numbering scheme) |
Ibn 'Umar reported that Hafsa, the Mother of the Believers, informed him that when the Mu'adhdhin became silent after calling (people) to the dawn prayer, the Messenger of Allah (may peace be upon him) commenced the dawn (prayer) when it dawned by observing two short rak'ahs before the commencement of the (Fard) prayer.
Reference | : Sahih Muslim 723a |
In-book reference | : Book 6, Hadith 106 |
USC-MSA web (English) reference | : Book 4, Hadith 1562 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1150 |
In-book reference | : Book 8, Hadith 160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3899 |
In-book reference | : Book 35, Hadith 7 |
English translation | : Vol. 5, Book 35, Hadith 3899 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1548 |
In-book reference | : Book 5, Hadith 26 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4552 |
In-book reference | : Book 44, Hadith 104 |
English translation | : Vol. 5, Book 44, Hadith 4556 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3247 |
In-book reference | : Book 13, Hadith 165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4017 |
In-book reference | : Book 37, Hadith 52 |
English translation | : Vol. 5, Book 37, Hadith 4022 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3917 |
In-book reference | : Book 35, Hadith 25 |
English translation | : Vol. 5, Book 35, Hadith 3917 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3858 |
In-book reference | : Book 49, Hadith 258 |
English translation | : Vol. 1, Book 46, Hadith 3858 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4721 |
In-book reference | : Book 45, Hadith 16 |
English translation | : Vol. 5, Book 45, Hadith 4725 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3520 |
In-book reference | : Book 16, Hadith 67 |
Narrated `Abdullah bin `Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 6484 |
In-book reference | : Book 81, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 491 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3347 |
In-book reference | : Book 13, Hadith 261 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1153 |
In-book reference | : Book 4, Hadith 570 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2771 |
In-book reference | : Book 15, Hadith 295 |
English translation | : Book 14, Hadith 2765 |
Narrated Ibn `Abbas:
They, the people of the Scriptures, divided this Scripture into parts, believing in some portions of it and disbelieving the others. (See 15:91)
Reference | : Sahih al-Bukhari 3945 |
In-book reference | : Book 63, Hadith 169 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 281 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "Allah will gather the believers on the Day of Resurrection in the same way (as they are gathered in this life), and they will say, 'Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours.' Then they will go to Adam and say, 'O Adam! Don't you see the people (people's condition)? Allah created you with His Own Hands and ordered His angels to prostrate before you, and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this undertaking' and mention to them the mistakes he had committed, and add, "But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth.' They will go to Noah who will reply, 'I am not fit for this undertaking,' and mention the mistake which he made, and add, 'But you'd better go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'But you'd better go to Moses, a slave whom Allah gave the Torah and to whom He spoke directly' They will go to Moses who will reply, 'I am not fit for this undertaking,' and mention to them the mistakes he made, and add, 'You'd better go to Jesus, Allah's slave and His Apostle and His Word (Be: And it was) and a soul created by Him.' They will go to Jesus who will say, 'I am not fit for this undertaking, but you'd better go to Muhammad whose sins of the past and the future had been forgiven (by Allah).' So they will come to me and I will ask the permission of my Lord, and I will be permitted (to present myself) before Him. When I see my Lord, I will fall down in (prostration) before Him and He will leave me (in prostration) as long as He wishes, and then it will be said to me, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then raise my head and praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit whom I will admit into Paradise. I will come back again, and when I see my Lord (again), I will fall down in prostration before Him, and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to; and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise, I will return again, and when I see my Lord, I will fall down (in prostration) and He will leave me (in prostration) as long as He wishes, and then He will say, 'O Muhammad! Raise your head and speak, for you will be listened to, and ask, for you will be granted (your request); and intercede, for your intercession will be accepted.' I will then praise my Lord with certain praises which He has taught me, and then I will intercede. Allah will allow me to intercede (for a certain kind of people) and will fix a limit to whom I will admit into Paradise. I will come back and say, 'O my Lord! None remains in Hell (Fire) but those whom Qur'an has imprisoned therein and for whom eternity in Hell (Fire) has become inevitable.' " The Prophet added, "There will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell (Fire) everyone who says: ' La ilaha illal-lah,' and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell (Fire) everyone who says: 'La ilaha illal-lah,' and has in his heart good equal to the weight of an atom (or a smallest ant).
Reference | : Sahih al-Bukhari 7410 |
In-book reference | : Book 97, Hadith 39 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 507 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 912 |
In-book reference | : Book 5, Hadith 339 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 822 |
In-book reference | : Book 4, Hadith 249 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1949 |
In-book reference | : Book 6, Hadith 174 |
[Al- Bukhari and Muslim]
Another narration is: "Verily, Al-Karm is the heart of a true believer."
Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."
وفي رواية: "فإنما الكرم قلب المؤمن" وفي رواية للبخاري ومسلم: "يقولون الكرم، إنما الكرم قلب المؤمن".
Reference | : Riyad as-Salihin 1740 |
In-book reference | : Book 17, Hadith 230 |
[Muslim].
In another narration Messenger of Allah (PBUH) said, "The worst food is the food of the marriage banquet to which the rich are invited and from which the poor are left out".
[Al-Bukhari and Muslim].
وفي رواية في " الصحيحين" عن أبي هريرة من قوله: " بئس الطعام طعام الوليمة يدعى إليها الأغنياء ويترك الفقراء"((متفق عليه)).
Reference | : Riyad as-Salihin 266 |
In-book reference | : Introduction, Hadith 266 |
[Muslim].
Reference | : Riyad as-Salihin 1771 |
In-book reference | : Book 17, Hadith 261 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2505 |
In-book reference | : Book 15, Hadith 29 |
English translation | : Book 14, Hadith 2499 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1798 |
In-book reference | : Book 6, Hadith 27 |