ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1374 |
In-book reference | : Book 4, Hadith 777 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4350 |
In-book reference | : Book 42, Hadith 88 |
English translation | : Vol. 5, Book 42, Hadith 4355 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 307 |
In-book reference | : Book 1, Hadith 307 |
English translation | : Book 1, Hadith 307 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2601b |
In-book reference | : Book 45, Hadith 117 |
USC-MSA web (English) reference | : Book 32, Hadith 6290 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1315 |
In-book reference | : Book 13, Hadith 137 |
English translation | : Vol. 2, Book 13, Hadith 1316 |
Reference | : Mishkat al-Masabih 1818 |
In-book reference | : Book 6, Hadith 47 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 356 |
In-book reference | : Book 1, Hadith 90 |
English translation | : Vol. 1, Book 1, Hadith 356 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 400 |
In-book reference | : Book 3, Hadith 107 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ الْهِسِنْجَانِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، حَدَّثَنِي إِسْحَاقُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ، - هُوَ ابْنُ مِقْسَمٍ - عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 388 |
In-book reference | : Book 1, Hadith 122 |
English translation | : Vol. 1, Book 1, Hadith 388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 51 |
In-book reference | : Book 1, Hadith 51 |
English translation | : Vol. 1, Book 1, Hadith 51 |
Grade: | Hasan (Darussalam) |
Reference | : Musnad Ahmad 1362 |
In-book reference | : Book 5, Hadith 762 |
Reference | : Bulugh al-Maram 44 |
In-book reference | : Book 1, Hadith 52 |
English translation | : Book 1, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Vol. 1, Book 1, Hadith 5 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 763 |
In-book reference | : Book 5, Hadith 195 |
Sunnah.com reference | : Book 2, Hadith 83 |
English translation | : Book 2, Hadith 217 |
Arabic reference | : Book 2, Hadith 219 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 77 |
In-book reference | : Book 1, Hadith 77 |
English translation | : Vol. 1, Book 1, Hadith 77 |
Narrated 'Ubada bin As-Samit:
I, along with a group of people, gave the pledge of allegiance to Allah's Apostle. He said, "I take your Pledge on the condition that you (1) will not join partners in worship with Allah, (2) will not steal, (3) will not commit illegal sexual intercourse, (4) will not kill your offspring, (5) will not slander, (6) and will not disobey me when I order you to do good. Whoever among you will abide by his pledge, his reward will be with Allah, and whoever commits any of those sins and receives the punishment in this world, that punishment will be an expiation for his sins and purification; but if Allah screens him, then it will be up to Allah to punish him if He will or excuse Him, if He will."
Reference | : Sahih al-Bukhari 7468 |
In-book reference | : Book 97, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 560 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 124 |
In-book reference | : Book 1, Hadith 124 |
English translation | : Vol. 1, Book 1, Hadith 124 |
Narrated AbuBakrah:
The Prophet (saws) said: One of you should not say: I fasted the whole of Ramadan, and I prayed during the night in the whole of Ramadan. I do not know whether he disliked the purification; or he (the narrator) said: He must have slept a little and taken rest.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2415 |
In-book reference | : Book 14, Hadith 103 |
English translation | : Book 13, Hadith 2409 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 511 |
In-book reference | : Book 3, Hadith 210 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 519 |
In-book reference | : Book 1, Hadith 253 |
English translation | : Vol. 1, Book 1, Hadith 519 |
That the Messenger of Allah (saws) said: "Whoever drinks Khamr, Salat is not accepted from him for forty days. If he repents, then Allah will accept his repentance. It he returns to it, then Allah will not accept his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it, then Allah will not accepts his Salat for forty days. If he repents, then Allah will accept his repentance. If he returns to it a fourth time, Allah will not accept his Salat for forty days, and if he were to repent, Allah would not accept his repentance, and he will be given to drink from the river of Al-Khabal." They said: "O Aby 'Abdur-Rahman! What is the river of Al-Khabal?" He said: "A river of the pus from the inhabitants of the Fire."
[Abu 'Eisa said:] This Hadith is Hasan. Similar to this has been reported from 'Abdullah bin 'Amr and Ibn 'Abbas from the Prophet (saws).
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1862 |
In-book reference | : Book 26, Hadith 2 |
English translation | : Vol. 3, Book 24, Hadith 1862 |
The Prophet (sal Allaahu alayhi wa sallam) said: The purification of the utensil belonging to any one of you, after it has been licked by a dog, consists of washing it seven times, using sand in the first instance.
Abu Dawud said : A similar tradition has been narrated by Abu Ayyub and Habib b. al-Shahid on the authority of Muhammad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 71 |
In-book reference | : Book 1, Hadith 71 |
English translation | : Book 1, Hadith 71 |
Reference | : Sunan Ibn Majah 750 |
In-book reference | : Book 4, Hadith 16 |
English translation | : Vol. 1, Book 4, Hadith 750 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1529 |
In-book reference | : Book 5, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5670 |
In-book reference | : Book 51, Hadith 132 |
English translation | : Vol. 6, Book 51, Hadith 5673 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2224 |
In-book reference | : Book 9, Hadith 2 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3811 |
In-book reference | : Book 49, Hadith 211 |
English translation | : Vol. 1, Book 46, Hadith 3811 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2548 |
In-book reference | : Book 20, Hadith 16 |
English translation | : Vol. 3, Book 20, Hadith 2548 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.
Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1053 |
In-book reference | : Book 2, Hadith 664 |
English translation | : Book 3, Hadith 1048 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4086 |
In-book reference | : Book 34, Hadith 67 |
English translation | : Book 33, Hadith 4075 |
Sunnah.com reference | : Book 2, Hadith 308 |
English translation | : Book 2, Hadith 399 |
Arabic reference | : Book 2, Hadith 404 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3350 |
In-book reference | : Book 13, Hadith 264 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 420 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Vol. 1, Book 1, Hadith 420 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 559 |
In-book reference | : Book 2, Hadith 169 |
English translation | : Book 2, Hadith 559 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 638 |
In-book reference | : Book 2, Hadith 248 |
English translation | : Book 2, Hadith 638 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 48 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 48 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "The idda of the woman who bleeds constantly is a year."
Malik said, "What is done among us about a divorced woman whose periods stop when her husband divorces her is that she waits nine months. If she has not had a period in them, she has an idda of three months. If she has a period before the end of the three months, she accepts the period. If another nine months pass without her having a period, she does an idda of three months. If she has a second period before the end of those three months, she accepts the period. If nine months then pass without a period, she does an idda of three months. If she has a third period, the idda of the period is complete. If she does not have a period, she waits three months, and then she is free to marry. Her husband can return to her before she becomes free to marry unless he made her divorce irrevocable."
Malik said, "The sunna with us is that when a man divorces his wife and has the option to return to her, and she does part of her idda and then he returns to her and then parts from her before he has had intercourse with her, she does not add to what has passed of her idda. Her husband has wronged himself and erred if he returned to her and had no need of her."
Malik said, "What is done among us is that if a woman becomes a muslim while her husband is a kafir and then he becomes muslim, he is entitled to her as long as she is in her idda. If her idda is finished, he has no access to her. If he remarries her after the end of her idda, however, that is not counted as divorce. Islam removed her from him without divorce."
USC-MSA web (English) reference | : Book 29, Hadith 71 |
Arabic reference | : Book 29, Hadith 1232 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 761 |
In-book reference | : Book 4, Hadith 189 |
Malik said, "The recognised and permitted form of qirad is that a man take capital from an associate to use. He does not guarantee it and in travelling pays out of the capital for food and clothes and what he makes good use of, according to the amount of capital. That is, when he travels to do the work and the capital can support it. If he remains with his people, he does not have expenses or clothing from the capital."
Malik said, "There is no harm in the two parties in a qirad helping each other by way of a favour when it is acceptable to them both."
Malik said, "There is no harm in the investor of the capital buying some of the goods from the agent in the qirad if that is acceptable and without conditions."
Malik spoke about an investor making a qirad loan to a man and his slave, to be used by both. He said, "That is permitted, and there is no harm in it because the profit is property for his slave, and the profit is not for the master until he takes it from him. It is like the rest of his earnings."
USC-MSA web (English) reference | : Book 32, Hadith 3 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2568 |
In-book reference | : Book 23, Hadith 134 |
English translation | : Vol. 3, Book 23, Hadith 2569 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 702 |
In-book reference | : Book 4, Hadith 133 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 419 |
In-book reference | : Book 1, Hadith 153 |
English translation | : Vol. 1, Book 1, Hadith 419 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Sunnah.com reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 677 |
Arabic reference | : Book 5, Hadith 656 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3414 |
In-book reference | : Book 48, Hadith 45 |
English translation | : Vol. 6, Book 45, Hadith 3414 |
Yahya related to me from Malik from Yahya ibn Said from Abd ar- Rahman ibn Hurmuz that Abdullah ibn Buhayna said, "The Messengerof Allah, may Allah bless him and grant him peace, prayed dhuhr with us and he stood straight up after two rakas without sitting. When he had finished the prayer, he did two sajdas and then said the taslim after that."
Malik said, concerning someone who forgot in his prayer and stood up after he had completed four rakas and recited and then went into ruku and then, when he raised his head from ruku, remembered that he had already completed (his prayer), "He returns to a sitting position and does not do any sajda. If he has already done one sajda I do not think he should do the other. Then when his prayer is finished he does two sajdas from the sitting position after saying the taslim."
Sunnah.com reference | : Book 3, Hadith 71 |
USC-MSA web (English) reference | : Book 3, Hadith 71 |
Arabic reference | : Book 3, Hadith 218 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
[Al-Bukhari and Muslim].
وقوله صلى الله عليه وسلم: ' ينهزه هو بفتح الياء والهاء وبالزاى: أى يخرجه وينهضه '
Reference | : Riyad as-Salihin 10 |
In-book reference | : Introduction, Hadith 10 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 701 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Vol. 1, Book 8, Hadith 702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3537 |
In-book reference | : Book 48, Hadith 168 |
English translation | : Vol. 6, Book 45, Hadith 3537 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 661 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 2, Book 2, Hadith 661 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4177 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Vol. 5, Book 39, Hadith 4182 |
Sunnah.com reference | : Book 5, Hadith 14 |
English translation | : Book 5, Hadith 684 |
Arabic reference | : Book 5, Hadith 663 |
وَرَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ عَبْدِ الله بن عَمْرو
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3643, 3644 |
In-book reference | : Book 17, Hadith 80 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5669 |
In-book reference | : Book 51, Hadith 131 |
English translation | : Vol. 6, Book 51, Hadith 5672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1913 |
In-book reference | : Book 9, Hadith 69 |
English translation | : Vol. 3, Book 9, Hadith 1913 |
Reference | : Bulugh al-Maram 708 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 728 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1396 |
In-book reference | : Book 4, Hadith 798 |
Narrated `Aisha:
A necklace belonging to Asma' was lost, and the Prophet sent men in its search. The time for the prayer became due and they were without ablution and they could not find water; therefore they prayed without ablution, They mentioned that to the Prophet . Then Allah revealed the Verse of Tayammum. (`Aisha added: that she had borrowed (the necklace) from Asma').
Reference | : Sahih al-Bukhari 5882 |
In-book reference | : Book 77, Hadith 99 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 770 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4049 |
In-book reference | : Book 37, Hadith 84 |
English translation | : Vol. 5, Book 37, Hadith 4054 |
Narrated Abu Huraira:
The Prophet said, "Whoever does not give up forged speech and evil actions, Allah is not in need of his leaving his food and drink (i.e. Allah will not accept his fasting.)"
Reference | : Sahih al-Bukhari 1903 |
In-book reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 127 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2463 |
In-book reference | : Book 37, Hadith 49 |
English translation | : Vol. 4, Book 11, Hadith 2463 |
Yahya related to me from Malik that Yahya ibn Said said, "I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him, the rest of his actions will be considered, and if it is not accepted from him, none of his actions will be considered."
USC-MSA web (English) reference | : Book 9, Hadith 92 |
Arabic reference | : Book 9, Hadith 424 |
Narrated Al-Irbad ibn Sariyah as-Sulami:
We alighted with the Prophet (saws) at Khaybar, and he had his companions with him. The chief of Khaybar was a defiant and abominable man.
He came to the Prophet (saws) and said: Is it proper for you, Muhammad, that you slaughter our donkeys, eat our fruit, and beat our women?
The Prophet (saws) became angry and said: Ibn Awf, ride your horse, and call loudly: Beware, Paradise is lawful only for a believer, and that they (the people) should gather for prayer.
They gathered and the Prophet (saws) led them in prayer, stood up and said: Does any of you, while reclining on his couch, imagine that Allah has prohibited only that which is to be found in this Qur'an? By Allah, I have preached, commanded and prohibited various matters as numerous as that which is found in the Qur'an, or more numerous. Allah has not permitted you to enter the houses of the people of the Book without permission, or beat their women, or eat their fruits when they give you that which is imposed on them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3050 |
In-book reference | : Book 20, Hadith 123 |
English translation | : Book 19, Hadith 3044 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1404 |
In-book reference | : Book 14, Hadith 8 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 399 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 399 |
Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger (may peace be upon him) saw that orphan girl and said:
Reference | : Sahih Muslim 2603 |
In-book reference | : Book 45, Hadith 124 |
USC-MSA web (English) reference | : Book 32, Hadith 6297 |
(deprecated numbering scheme) |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عُبَيْسُ بْنُ مَرْحُومٍ الْعَطَّارُ، حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسٍ، فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 400 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 400 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: The prayer of a person who does not perform ablution is not valid, and the ablution of a person who does not mention the name of Allah (in the beginning) is not valid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 101 |
In-book reference | : Book 1, Hadith 101 |
English translation | : Book 1, Hadith 101 |
[Muslim].
Reference | : Riyad as-Salihin 932 |
In-book reference | : Book 6, Hadith 39 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 398 |
In-book reference | : Book 1, Hadith 132 |
English translation | : Vol. 1, Book 1, Hadith 398 |
[Muslim].
Reference | : Riyad as-Salihin 933 |
In-book reference | : Book 6, Hadith 40 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1508a |
In-book reference | : Book 20, Hadith 22 |
USC-MSA web (English) reference | : Book 9, Hadith 3599 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5114 |
In-book reference | : Book 43, Hadith 342 |
English translation | : Book 42, Hadith 5095 |
Sunnah.com reference | : Book 16, Hadith 100 |
English translation | : Book 16, Hadith 1579 |
Arabic reference | : Book 16, Hadith 1536 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1672 |
In-book reference | : Book 7, Hadith 35 |
English translation | : Vol. 1, Book 7, Hadith 1672 |
Narrated Ibn `Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Reference | : Sahih al-Bukhari 2268 |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 468 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1497 |
In-book reference | : Book 16, Hadith 33 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 684 |
In-book reference | : Book 2, Hadith 294 |
English translation | : Book 2, Hadith 684 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1077 |
In-book reference | : Book 8, Hadith 87 |
Grade: | Sahih, al-Bukhari (1870) and Muslim (1370)] (Darussalam) |
Reference | : Musnad Ahmad 1037 |
In-book reference | : Book 5, Hadith 457 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 491 |
In-book reference | : Book 1, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 491 |
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 128 |
In-book reference | : Book 1, Hadith 128 |
English translation | : Vol. 1, Book 1, Hadith 128 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 503 |
In-book reference | : Book 1, Hadith 237 |
English translation | : Vol. 1, Book 1, Hadith 503 |
Narrated `Ali:
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.
Reference | : Sahih al-Bukhari 1870 |
In-book reference | : Book 29, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 94 |
(deprecated numbering scheme) |
Grade: | Maudu' (Darussalam) |
Reference | : Sunan Ibn Majah 49 |
In-book reference | : Introduction, Hadith 49 |
English translation | : Vol. 1, Book 1, Hadith 49 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2539 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Vol. 4, Book 12, Hadith 2539 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1252 |
In-book reference | : Book 5, Hadith 450 |
English translation | : Vol. 1, Book 5, Hadith 1252 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) offered the 'Id prayer without the adhan and the iqamah. AbuBakr and Umar or Uthman also did so. The narrator Yahya is doubtful about Uthman.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1147 |
In-book reference | : Book 2, Hadith 758 |
English translation | : Book 3, Hadith 1143 |
Narrated `Abdullah bin Mas`ud:
I offered (only a) two rak`at prayer with the Prophet (at Mina), and similarly with Abu Bakr and with `Umar, and then you d offered in opinions. Wish that I would be lucky enough to have two of the four rak`at accepted (by Allah).
Reference | : Sahih al-Bukhari 1657 |
In-book reference | : Book 25, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 719 |
(deprecated numbering scheme) |
[Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
Reference | : Riyad as-Salihin 1769 |
In-book reference | : Book 17, Hadith 259 |
Grade: | Sahih (Darussalam) [ al-Bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 516 |
In-book reference | : Book 4, Hadith 108 |
Sunnah.com reference | : Book 2, Hadith 327 |
English translation | : Book 2, Hadith 416 |
Arabic reference | : Book 2, Hadith 421 |