Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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Narrated `Aisha:
Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- and she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet and said, "O Allah's Apostle! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.
Reference | : Sahih al-Bukhari 5088 |
In-book reference | : Book 67, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 25 |
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Narrated Abu Sa`id Al-Khudri:
That the Prophet said, "No Caliph is appointed but has two groups of advisors: One group advises him to do good and urges him to adopt it, and the other group advises him to do bad and urges him to adopt it; and the protected is the one whom Allah protects."
Reference | : Sahih al-Bukhari 6611 |
In-book reference | : Book 82, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 608 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 888 |
In-book reference | : Book 4, Hadith 312 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 897 |
In-book reference | : Book 2, Hadith 507 |
English translation | : Book 2, Hadith 896 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 796 |
In-book reference | : Book 4, Hadith 224 |
Grade: | Da'if (Darussalam) because Iyas bin Amr is unknown] (Darussalam) |
Reference | : Musnad Ahmad 695 |
In-book reference | : Book 5, Hadith 128 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1368 |
In-book reference | : Book 11, Hadith 84 |
[Muslim].
Reference | : Riyad as-Salihin 1589 |
In-book reference | : Book 17, Hadith 79 |
Narrated `Abdullah bin `Umar:
We used not to call Zaid bin Haritha the freed slave of Allah's Apostle except Zaid bin Muhammad till the Qu'anic Verse was revealed: "Call them (adopted sons) by (the names of) their fathers. That is more than just in the Sight of Allah." (33.5)
Reference | : Sahih al-Bukhari 4782 |
In-book reference | : Book 65, Hadith 304 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 305 |
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Narrated `Umar:
I recommend that my successor should take care of and secure the rights of the early emigrants; and I also advise my successor to be kind to the Ansar who had homes (in Medina) and had adopted the Faith, before the Prophet migrated to them, and to accept the good from their good ones and excuse their wrong doers.
Reference | : Sahih al-Bukhari 4888 |
In-book reference | : Book 65, Hadith 408 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 410 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2924 |
In-book reference | : Book 19, Hadith 40 |
English translation | : Book 18, Hadith 2918 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1717 |
In-book reference | : Book 17, Hadith 207 |
'A'isha reported:
Reference | : Sahih Muslim 2327d |
In-book reference | : Book 43, Hadith 106 |
USC-MSA web (English) reference | : Book 30, Hadith 5754 |
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Narrated Ibn `Umar:
Whenever Allah's Apostle came out on `Id day, he used to order that a Harba [??] (a short spear) to be planted in front of him (as a Sutra for his prayer) and then he used to pray facing it with the people behind him and used to do the same while on a journey. After the Prophet , this practice was adopted by the Muslim rulers (who followed his traditions).
Reference | : Sahih al-Bukhari 494 |
In-book reference | : Book 8, Hadith 141 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 473 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3224 |
In-book reference | : Book 26, Hadith 29 |
English translation | : Vol. 4, Book 26, Hadith 3226 |
Narrated Abdullah ibn AbuBakr:
Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (saws) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (saws), for it was not captured by the expedition of cavalry and camelry.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3016 |
In-book reference | : Book 20, Hadith 89 |
English translation | : Book 19, Hadith 3010 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2133h |
In-book reference | : Book 38, Hadith 10 |
USC-MSA web (English) reference | : Book 25, Hadith 5323 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 673 |
In-book reference | : Introduction, Hadith 673 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), said that whenever he had to choose between two things he adopted the easier one, provided it was nor sin, but if it was any sin he was the one wio was the farthest from it of the people; and Allah's Messenger (may peace be upon him) never took revenge from anyone because of his personal grievance, unless what Allah, the Exalted and Glorious, had made inviolable had been violated.
Reference | : Sahih Muslim 2327a |
In-book reference | : Book 43, Hadith 103 |
USC-MSA web (English) reference | : Book 30, Hadith 5752 |
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Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1485 |
In-book reference | : Book 6, Hadith 53 |
English translation | : Vol. 1, Book 6, Hadith 1485 |
Narrated Abu Huraira:
Allah's Apostle said, "The deeds of anyone of you will not save you (from the (Hell) Fire)." They said, "Even you (will not be saved by your deeds), O Allah's Apostle?" He said, "No, even I (will not be saved) unless and until Allah bestows His Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).
Reference | : Sahih al-Bukhari 6463 |
In-book reference | : Book 81, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 470 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 698 |
In-book reference | : Book 1, Hadith 19 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 724 |
In-book reference | : Book 4, Hadith 153 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 799 |
In-book reference | : Book 4, Hadith 227 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2966 |
In-book reference | : Book 20, Hadith 39 |
English translation | : Book 19, Hadith 2960 |
Abu Huraira reported:
Reference | : Sahih Muslim 392b |
In-book reference | : Book 4, Hadith 31 |
USC-MSA web (English) reference | : Book 4, Hadith 765 |
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Abu sa’id al-khudri said :
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1616 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Book 9, Hadith 1612 |
It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (may peace be upon him) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr said to them:
Reference | : Sahih Muslim 1759b |
In-book reference | : Book 32, Hadith 62 |
USC-MSA web (English) reference | : Book 19, Hadith 4353 |
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It his been narrated through a different chain of transmitters, on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847b |
In-book reference | : Book 33, Hadith 82 |
USC-MSA web (English) reference | : Book 20, Hadith 4554 |
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Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 804 |
In-book reference | : Book 4, Hadith 232 |
Grade: | Da'if, (Darussalam) |
Reference | : Jami` at-Tirmidhi 3207 |
In-book reference | : Book 47, Hadith 259 |
English translation | : Vol. 5, Book 44, Hadith 3207 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 801 |
In-book reference | : Book 4, Hadith 229 |
It has been narrated on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847a |
In-book reference | : Book 33, Hadith 81 |
USC-MSA web (English) reference | : Book 20, Hadith 4553 |
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'Ubaidullah b. 'Abdullah b. 'Utba reported that 'Amr b. Hafs b. al-Mughira set out along with 'Ali b. Abi Talib (Allah be pleased with him) to the Yemen and sent to his wife the one pronouncement of divorce which was still left from the (irrevocable) divorce; and he commanded al-Harith b. Hisham and 'Ayyash b. Abu Rabi'a to give her maintenance allowance. They said to her:
Reference | : Sahih Muslim 1480h |
In-book reference | : Book 18, Hadith 52 |
USC-MSA web (English) reference | : Book 9, Hadith 3518 |
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Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
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'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
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Ja'far b Muhammad reported on the authority of his father:
Reference | : Sahih Muslim 1218a |
In-book reference | : Book 15, Hadith 159 |
USC-MSA web (English) reference | : Book 7, Hadith 2803 |
(deprecated numbering scheme) |