That the Messenger of Allah (saws) said: "Dying in the cause of Allah expiates every sin." Jibril said: "Except for debt." So the Messenger of Allah (saws) said: "Except the debt."
[Abu 'Eisa said:] There are narrations on this topic from Ka'b bin 'Ujrah, Jabir, Abu Hurairah, and Abu Qatadah. This Hadith is Gharib, we do not know of it as a Hadith of Abu Bakr (a narrator) except from this Shaikh (Yahya bin Talhah)
He said: I asked Muhammad bin Isma'il about this Hadith and he did not know it. He said: "I think that he intended the Hadith of Humaid, from Anas, from the Prophet (saws) that he said: 'There is none from the people of Paradise who would like to return to the world except for the martyr.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1640 |
In-book reference | : Book 22, Hadith 23 |
English translation | : Vol. 3, Book 20, Hadith 1640 |
[Muslim]
Reference | : Riyad as-Salihin 1852 |
In-book reference | : Book 18, Hadith 45 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2544 |
In-book reference | : Book 20, Hadith 12 |
English translation | : Vol. 3, Book 20, Hadith 2544 |
Narrated Ubada bin As-Samit:
I gave the pledge of allegiance to the Prophet with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."
Reference | : Sahih al-Bukhari 6801 |
In-book reference | : Book 86, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 793 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 146 |
English translation | : Book 8, Hadith 1101 |
Arabic reference | : Book 8, Hadith 1090 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3298 |
In-book reference | : Book 13, Hadith 212 |
Narrated AbuUmamah:
The Messenger of Allah (saws) said: If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for hajj pilgrimage after wearing ihram (robe worn by the hajj pilgrims).
And he who goes out to say the mid-morning (duha) prayer, and takes the trouble for this purpose, will take the reward like that of a person who performs umrah. And a prayer followed by a prayer with no worldly talk during the gap between them will be recorded in Illiyyun.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 558 |
In-book reference | : Book 2, Hadith 168 |
English translation | : Book 2, Hadith 558 |
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (may peace be upon him) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.
Reference | : Sahih Muslim 1111d |
In-book reference | : Book 13, Hadith 104 |
USC-MSA web (English) reference | : Book 6, Hadith 2460 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1116c |
In-book reference | : Book 13, Hadith 123 |
USC-MSA web (English) reference | : Book 6, Hadith 2479 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4126 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1896 |
In-book reference | : Book 6, Hadith 123 |
Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion, should keep away from us, or should keep away from our mosque and should stay at home." Ibn Wahb said, "Once a plate full of cooked vegetables was brought to the Prophet at Badr. Detecting a bad smell from it, he asked about the dish and was informed of the kinds of vegetables in contained. He then said, "Bring it near," and so it was brought near to one of his companions who was with him. When the Prophet saw it, he disliked eating it and said (to his companion), "Eat, for I talk in secret to ones whom you do not talk to."
Reference | : Sahih al-Bukhari 7359 |
In-book reference | : Book 96, Hadith 86 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 458 |
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Narrated AbuUmayr ibn Anas:
AbuUmayr reported on the authority of his uncle who was from the Ansar (the helpers of the Prophet): The Prophet (saws) was anxious as to how to gather the people for prayer.
The people told him: Hoist a flag at the time of prayer; when they see it, they will inform one another. But he (the Prophet) did not like it. Then someone mentioned to him the horn.
Ziyad said: A horn of the Jews. He (the Prophet) did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah ibn Zayd returned anxiously from there because of the anxiety of the Apostle (saws). He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah (saws) and informed him about it.
He said: Messenger of Allah, I was between sleep and wakefulness; all of a sudden a newcomer came (to me) and taught me the call to prayer. Umar ibn al-Khattab had also seen it in his dream before, but he kept it hidden for twenty days.
The Prophet (saws) said to me (Umar): What did prevent you from saying it to me?
He said: Abdullah ibn Zayd had already told you about it before me: hence I was ashamed.
Then the Messenger of Allah (saws) said: Bilal, stand up, see what Abdullah ibn Zayd tells you (to do), then do it. Bilal then called them to prayer.
AbuBishr reported on the authority of AbuUmayr: The Ansar thought that if Abdullah ibn Zayd had not been ill on that day, the Messenger of Allah (saws) would have made him mu'adhdhin.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 498 |
In-book reference | : Book 2, Hadith 108 |
English translation | : Book 2, Hadith 498 |
Narrated AbuBakrah:
The Messenger of Allah (saws) began to lead (the people) in the dawn prayer. He then signalled with his hand: (Stay) at your places. (Then he entered his home). He then returned while drops of water were coming down from him (from his body) and he led them in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 233 |
In-book reference | : Book 1, Hadith 233 |
English translation | : Book 1, Hadith 233 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Apostle," Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5078 |
In-book reference | : Book 43, Hadith 306 |
English translation | : Book 42, Hadith 5060 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1283 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Book 5, Hadith 1278 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1980 |
In-book reference | : Book 7, Hadith 24 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2031 |
In-book reference | : Book 7, Hadith 74 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1082a |
In-book reference | : Book 13, Hadith 24 |
USC-MSA web (English) reference | : Book 6, Hadith 2382 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1109b |
In-book reference | : Book 13, Hadith 96 |
USC-MSA web (English) reference | : Book 6, Hadith 2452 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1254 |
In-book reference | : Book 8, Hadith 264 |
Narrated Ibn `Umar:
The Prophet observed the fast on the 10th of Muharram ('Ashura), and ordered (Muslims) to fast on that day, but when the fasting of the month of Ramadan was prescribed, the fasting of the 'Ashura' was abandoned. `Abdullah did not use to fast on that day unless it coincided with his routine fasting by chance.
Reference | : Sahih al-Bukhari 1892 |
In-book reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 116 |
(deprecated numbering scheme) |
Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2365c |
In-book reference | : Book 43, Hadith 190 |
USC-MSA web (English) reference | : Book 30, Hadith 5836 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1079 |
In-book reference | : Book 5, Hadith 277 |
English translation | : Vol. 1, Book 5, Hadith 1079 |
Narrated Abu Sa`id Al-Khudri:
Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."
Reference | : Sahih al-Bukhari 2786 |
In-book reference | : Book 56, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 45 |
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Narrated Anas bin Malik:
(The tribes of) Ril, Dhakwan, 'Usaiya and Bani Lihyan asked Allah's Apostle to provide them with some men to support them against their enemy. He therefore provided them with seventy men from the Ansar whom we used to call Al-Qurra' in their lifetime. They used to collect wood by daytime and pray at night. When they were at the well of Ma'una, the infidels killed them by betraying them. When this news reached the Prophet , he said Al-Qunut for one month In the morning prayer, invoking evil upon some of the 'Arab tribes, upon Ril, Dhakwan, 'Usaiya and Bani Libyan. We used to read a verse of the Qur'an revealed in their connection, but later the verse was cancelled. It was: "convey to our people on our behalf the information that we have met our Lord, and He is pleased with us, and has made us pleased." (Anas bin Malik added:) Allah's Prophet said Qunut for one month in the morning prayer, invoking evil upon some of the 'Arab tribes (namely), Ril, Dhakwan, Usaiya, and Bani Libyan. (Anas added:) Those seventy Ansari men were killed at the well of Mauna.
Reference | : Sahih al-Bukhari 4090 |
In-book reference | : Book 64, Hadith 134 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 416 |
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Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2325 |
In-book reference | : Book 14, Hadith 13 |
English translation | : Book 13, Hadith 2318 |
Narrated Salamah ibn al-Muhabbaq al-Hudhali:
The Messenger of Allah (saws) said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2410 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Book 13, Hadith 2404 |
Narrated Muslim al-Qurashi:
I asked or someone asked the Prophet (saws) about perpetual fasting. He replied: You have a duty to your family. Fast during Ramadan and the following month, and every Wednesday and Thursday. You will then have observed a perpetual fast.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2432 |
In-book reference | : Book 14, Hadith 120 |
English translation | : Book 13, Hadith 2426 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1972 |
In-book reference | : Book 7, Hadith 16 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2026 |
In-book reference | : Book 7, Hadith 69 |
Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying in connection with Ramadan:
Reference | : Sahih Muslim 1080a |
In-book reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 6, Hadith 2363 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1081a |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Book 6, Hadith 2378 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace he upon him) used to observe i'tikif in the last ten days of Ramadan till Allah called him back (to his heavenly home). Then his wives observed i'tikaf after him.
Reference | : Sahih Muslim 1172c |
In-book reference | : Book 14, Hadith 5 |
USC-MSA web (English) reference | : Book 6, Hadith 2640 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3590 |
In-book reference | : Book 48, Hadith 221 |
English translation | : Vol. 6, Book 46, Hadith 3590 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (saws) finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on the hand of Bilal. Bilal was spreading his garment in which women were putting alms; some women put their rings and others other things.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1141 |
In-book reference | : Book 2, Hadith 752 |
English translation | : Book 3, Hadith 1137 |
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Masud said to a certain man, "You are in a time when men of understanding (fuqaha) are many and Qur'an reciters are few, when the limits of behaviour defined in the Qur'an are guarded and its letters are lost, when few people ask and many give, when they make the prayer long and the khutba short, and put their actions before their desires. A time will come upon men when their fuqaha are few but their Qur'an reciters are many, when the letters of the Qur'an are guarded carefully but its limits are lost, when many ask but few give, when they make the khutba long but the prayer short, and put their desires before their actions."
USC-MSA web (English) reference | : Book 9, Hadith 91 |
Arabic reference | : Book 9, Hadith 423 |
Narrated Muhammad bin `Amr bin `Ata':
I was sitting with some of the companions of Allah's Apostle and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Apostle better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks."
Reference | : Sahih al-Bukhari 828 |
In-book reference | : Book 10, Hadith 222 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 791 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2052 |
In-book reference | : Book 7, Hadith 95 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1982 |
In-book reference | : Book 21, Hadith 165 |
English translation | : Vol. 3, Book 21, Hadith 1984 |
Sunnah.com reference | : Book 5, Hadith 5 |
English translation | : Book 5, Hadith 675 |
Arabic reference | : Book 5, Hadith 654 |
'Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah (may peace be upon him) made a mention of Ramadan and said:
Reference | : Sahih Muslim 1080d |
In-book reference | : Book 13, Hadith 7 |
USC-MSA web (English) reference | : Book 6, Hadith 2366 |
(deprecated numbering scheme) |
Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
Reference | : Sahih Muslim 1111e |
In-book reference | : Book 13, Hadith 105 |
USC-MSA web (English) reference | : Book 6, Hadith 2461 |
(deprecated numbering scheme) |
Ibn Shihab said:
Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (saws) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time."
Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (saws). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time."
Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (saws).
(حديث أبي مسعود) حسن، (حديث جابر) صحيح، (حديث أبي هريرة) حسن، (حديث عبد الله بن عمرو بن العاص) حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 394 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Book 2, Hadith 394 |
Narrated Safwan bin Muhriz Al-Mazini:
While I was walking with Ibn `Umar holding his hand, a man came in front of us and asked, "What have you heard from Allah's Apostle about An-Najwa?" Ibn `Umar said, "I heard Allah's Apostle saying, 'Allah will bring a believer near Him and shelter him with His Screen and ask him: Did you commit such-and-such sins? He will say: Yes, my Lord. Allah will keep on asking him till he will confess all his sins and will think that he is ruined. Allah will say: 'I did screen your sins in the world and I forgive them for you today', and then he will be given the book of his good deeds. Regarding infidels and hypocrites (their evil acts will be exposed publicly) and the witnesses will say: These are the people who lied against their Lord. Behold! The Curse of Allah is upon the wrongdoers." (11.18)
Reference | : Sahih al-Bukhari 2441 |
In-book reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 621 |
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Yahya related to me from Malik from Jafar ibn Muhammad from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave two khutbas on the day of jumua and sat down between them.
USC-MSA web (English) reference | : Book 5, Hadith 23 |
Arabic reference | : Book 5, Hadith 246 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1015 |
In-book reference | : Book 4, Hadith 434 |
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will neither talk to nor look at, nor purify from (the sins), and they will have a painful punishment. (They are): (1) A man possessed superfluous water on a way and he withheld it from the travelers. (2) a man who gives a pledge of allegiance to a Muslim ruler and gives it only for worldly gains. If the ruler gives him what he wants, he remains obedient to It, otherwise he does not abide by it, and (3) a man bargains with another man after the `Asr prayer and the latter takes a false oath in the Name of Allah) claiming that he has been offered so much for the thing and the former (believes him and) buys it."
Reference | : Sahih al-Bukhari 2672 |
In-book reference | : Book 52, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 838 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 450 |
In-book reference | : Book 3, Hadith 154 |
Reference | : Mishkat al-Masabih 1817 |
In-book reference | : Book 6, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1968 |
In-book reference | : Book 7, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2506 |
In-book reference | : Book 23, Hadith 72 |
English translation | : Vol. 3, Book 23, Hadith 2508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2309 |
In-book reference | : Book 22, Hadith 220 |
English translation | : Vol. 3, Book 22, Hadith 2311 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2405 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Book 13, Hadith 2399 |
Ayeshah, said that the Prophet said, "If a thorn pricks a Believer or he is hurt more than that then that is an expiation for his sins."
قَالَ: وَأَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّ الْقَاسِمَ أَخْبَرَهُ، أَنَّ عَائِشَةَ أَخْبَرَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ: مَا أَصَابَ الْمُؤْمِنَ مِنْ شَوْكَةٍ فَمَا فَوْقَهَا، فَهُوَ كَفَّارَةٌ.
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 506 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Book 29, Hadith 506 |
Shu'ba reported:
Reference | : Sahih Muslim 552b |
In-book reference | : Book 5, Hadith 70 |
USC-MSA web (English) reference | : Book 4, Hadith 1125 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 822 |
In-book reference | : Book 5, Hadith 20 |
English translation | : Vol. 1, Book 5, Hadith 822 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4050 |
In-book reference | : Book 37, Hadith 85 |
English translation | : Vol. 5, Book 37, Hadith 4055 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 850d |
In-book reference | : Book 7, Hadith 36 |
USC-MSA web (English) reference | : Book 4, Hadith 1866 |
(deprecated numbering scheme) |
Narrated Hafsa:
Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five kinds of animals, namely: the crow, the kite, the mouse, the scorpion and the rabid dog."
Reference | : Sahih al-Bukhari 1828 |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 54 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1425 |
In-book reference | : Book 4, Hadith 826 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 437 |
In-book reference | : Book 2, Hadith 47 |
English translation | : Book 2, Hadith 437 |
Jarir b. Abdullah reported it from the Holy Prophet:
Reference | : Sahih Muslim 70 |
In-book reference | : Book 1, Hadith 136 |
USC-MSA web (English) reference | : Book 1, Hadith 131 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1964 |
In-book reference | : Book 7, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2034 |
In-book reference | : Book 7, Hadith 77 |
Reference | : Mishkat al-Masabih 2097 |
In-book reference | : Book 7, Hadith 138 |
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) had ordered to observe fast (on 'Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).
Reference | : Sahih Muslim 1125d |
In-book reference | : Book 13, Hadith 146 |
USC-MSA web (English) reference | : Book 6, Hadith 2502 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1766 |
In-book reference | : Book 7, Hadith 129 |
English translation | : Vol. 1, Book 7, Hadith 1766 |
On the authority of a person who offered the prayer in time of danger along with the Messenger of Allah (saws) at the battle of Dhat al-Riqa. One section of people stood in the row of prayer along with the Messenger of Allah (saws) and the other section remained standing in front of the enemy. He led those who were with him in one rak'ah and remained standing (in his place) and they completed (the second rak'ah) by themselves. Then they turned away and arrayed before the enemy. Thereafter the other section came and he led them in the rak'ah which remained from his prayer. He then remained sitting (in his place) and they completed their one rak'ah by themselves. He then uttered the salutation along with them.
Malik said: I like the tradition reported by Yazid b. Ruman (i.e. the present tradition) more than (other versions) I heard.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1238 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Book 4, Hadith 1234 |
Narrated Aisha, Ummul Mu'minin:
Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (saws) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (saws) did not narrate traditions quickly one after another as you narrate quickly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3655 |
In-book reference | : Book 26, Hadith 15 |
English translation | : Book 25, Hadith 3647 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1269 |
In-book reference | : Book 5, Hadith 467 |
English translation | : Vol. 1, Book 5, Hadith 1269 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 470 |
In-book reference | : Book 2, Hadith 80 |
English translation | : Book 2, Hadith 470 |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to `Aisha to ask her about something and then she said, "May Allah give you refuge from the punishment of the grave." So `Aisha asked Allah's Apostle, "Would the people be punished in their graves?" Allah's Apostle asked Allah's refuge from the punishment of the grave (indicating an affirmative reply). Then one day Allah's Apostle rode (to leave for some place) but the sun eclipsed. He returned on the forenoon and passed through the rear of the dwellings (of his wives) and stood up and started offering the (eclipse) prayer and the people stood behind him. He stood for a long period and then performed a long bowing and then stood straight for a long period which was shorter than that of the first standing, then he performed a prolonged bowing which was shorter than the first bowing, then he raised his head and prostrated for a long time and then stood up (for the second rak`a) for a long while, but the standing was shorter than the standing of the first rak`a. Then he performed a prolonged bowing which was shorter than that of the first one. He then stood up for a long time but shorter than the first, then again performed a long bowing which was shorter than the first and then prostrated for a shorter while than that of the first prostration. Then he finished the prayer and delivered the sermon and) said what Allah wished; and ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1055, 1056 |
In-book reference | : Book 16, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 164 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2061 |
In-book reference | : Book 7, Hadith 104 |
Abu Salama reported:
Reference | : Sahih Muslim 1146a |
In-book reference | : Book 13, Hadith 193 |
USC-MSA web (English) reference | : Book 6, Hadith 2549 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1760 |
In-book reference | : Book 7, Hadith 123 |
English translation | : Vol. 1, Book 7, Hadith 1760 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1224 |
In-book reference | : Book 8, Hadith 234 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 799 |
In-book reference | : Book 8, Hadith 118 |
English translation | : Vol. 2, Book 3, Hadith 799 |
وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»
Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
صحیح, متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 50, 51 |
In-book reference | : Book 1, Hadith 46 |
[Muslim].
Reference | : Riyad as-Salihin 528 |
In-book reference | : Introduction, Hadith 528 |
Narrated Ibn `Abbas:
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet who said "Allah has written for Adam's son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."
Reference | : Sahih al-Bukhari 6243 |
In-book reference | : Book 79, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 260 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 616 |
In-book reference | : Book 6, Hadith 73 |
English translation | : Vol. 2, Book 1, Hadith 616 |
Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said:
Reference | : Sahih Muslim 1132a |
In-book reference | : Book 13, Hadith 168 |
USC-MSA web (English) reference | : Book 6, Hadith 2524 |
(deprecated numbering scheme) |
Narrated `Aisha:
(The tribe of) Quraish used to fast on the day of Ashura' in the Pre-Islamic period, and then Allah's Apostle ordered (Muslims) to fast on it till the fasting in the month of Ramadan was prescribed; whereupon the Prophet said, "He who wants to fast (on 'Ashura') may fast, and he who does not want to fast may not fast."
Reference | : Sahih al-Bukhari 1893 |
In-book reference | : Book 30, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 117 |
(deprecated numbering scheme) |
When the last ten days of Ramadan came, the Prophet (saws) kept vigil and prayed during the whole night, and tied the wrapper tightly, and awakened his family (to pray during the night).
Abu Dawud said: The name of Abu Ya'fur is 'Abd al-Rahman b. 'Ubaid b. Nistas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1376 |
In-book reference | : Book 6, Hadith 6 |
English translation | : Book 6, Hadith 1371 |
Narrated Al-Harith bin Suwaid:
`Abdullah bin Mas`ud related to us two narrations: One from the Prophet and the other from himself, saying: A believer sees his sins as if he were sitting under a mountain which, he is afraid, may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this." Abu Shihab (the sub-narrator) moved his hand over his nose in illustration. (Ibn Mas`ud added): Allah's Apostle said, "Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized, but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. (He starts looking for it) and suffers from severe heat and thirst or what Allah wished (him to suffer from). He then says, 'I will go back to my place.' He returns and sleeps again, and then (getting up), he raises his head to find his riding beast standing beside him."
Reference | : Sahih al-Bukhari 6308 |
In-book reference | : Book 80, Hadith 5 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 320 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1492 |
In-book reference | : Book 4, Hadith 891 |
Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 59 |
In-book reference | : Book 1, Hadith 53 |
Jabir b Samura reported that the Messenger of Allah (may peace be upon him) commanded us to observe fast on the day of Ashura and exhorted us to do it and was particular about it But when (fasting) in Ramadan was made obligatory, he hence. forth neither commanded us nor forbade us, nor was he so particular about it.
Reference | : Sahih Muslim 1128 |
In-book reference | : Book 13, Hadith 158 |
USC-MSA web (English) reference | : Book 6, Hadith 2514 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan. Nafi' said:
Reference | : Sahih Muslim 1171b |
In-book reference | : Book 14, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2637 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2128 |
In-book reference | : Book 22, Hadith 39 |
English translation | : Vol. 3, Book 22, Hadith 2130 |
Narrated `Aisha:
'Ashura' (i.e. the tenth of Muharram) was a day on which the tribe of Quraish used to fast in the prelslamic period of ignorance. The Prophet also used to fast on this day. So when he migrated to Medina, he fasted on it and ordered (the Muslims) to fast on it. When the fasting of Ramadan was enjoined, it became optional for the people to fast or not to fast on the day of Ashura.
Reference | : Sahih al-Bukhari 3831 |
In-book reference | : Book 63, Hadith 56 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 172 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
Reference | : Sahih Muslim 2359c |
In-book reference | : Book 43, Hadith 179 |
USC-MSA web (English) reference | : Book 30, Hadith 5825 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1076 |
In-book reference | : Book 5, Hadith 274 |
English translation | : Vol. 1, Book 5, Hadith 1076 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3299 |
In-book reference | : Book 13, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 206 |
In-book reference | : Introduction, Hadith 206 |
English translation | : Vol. 1, Book 1, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 856 |
In-book reference | : Book 10, Hadith 80 |
English translation | : Vol. 1, Book 10, Hadith 857 |