Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3777 |
In-book reference | : Book 35, Hadith 17 |
English translation | : Vol. 4, Book 35, Hadith 3808 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1772 |
In-book reference | : Book 6, Hadith 1 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
USC-MSA web (English) reference | : Book 31, Hadith 95 |
Arabic reference | : Book 31, Hadith 1381 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 977 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 2, Book 5, Hadith 977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2892 |
In-book reference | : Book 24, Hadith 275 |
English translation | : Vol. 3, Book 24, Hadith 2895 |
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
Reference | : Sahih al-Bukhari 3293 |
In-book reference | : Book 59, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
(deprecated numbering scheme) |
Grade: | Qawi (Darussalam)y] (Darussalam) |
Reference | : Musnad Ahmad 447 |
In-book reference | : Book 4, Hadith 43 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3501 |
In-book reference | : Book 48, Hadith 132 |
English translation | : Vol. 6, Book 45, Hadith 3501 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "Someone in ihram should not be cupped, except when there is no other alternative."
Malik said, "Someone who is in ihram should not be cupped except when it is necessary."
USC-MSA web (English) reference | : Book 20, Hadith 76 |
Arabic reference | : Book 20, Hadith 780 |
Qaza'ah reported:
Reference | : Sahih Muslim 827d |
In-book reference | : Book 15, Hadith 465 |
USC-MSA web (English) reference | : Book 7, Hadith 3099 |
(deprecated numbering scheme) |
Grade: | Sahih], Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1426, 1427 |
In-book reference | : Book 7, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 453 |
In-book reference | : Book 2, Hadith 63 |
English translation | : Book 2, Hadith 453 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3872 |
In-book reference | : Book 34, Hadith 46 |
English translation | : Vol. 5, Book 34, Hadith 3872 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
Grade: | Hasan) (Darussalam) |
Reference | : Musnad Ahmad 452 |
In-book reference | : Book 4, Hadith 47 |
It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said:
Reference | : Sahih Muslim 22 |
In-book reference | : Book 1, Hadith 36 |
USC-MSA web (English) reference | : Book 1, Hadith 33 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023e |
In-book reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Book 43, Hadith 7173 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 35b |
In-book reference | : Book 1, Hadith 60 |
USC-MSA web (English) reference | : Book 1, Hadith 56 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3157 |
In-book reference | : Book 13, Hadith 77 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah, may Allah bless him and grant him peace, returned from a military expedition or a hajj or an umra, he used to say three takbirs on every elevated part of the land, and then he used to say, "There is no god but Allah, alone, without partner. To Him belongs the Kingdom and to Him belongs the praise and He has power over everything. Returning, making tawba, serving, prostrating, praising our Lord. Allah has promised truly and given His slave victory and defeated the tribes alone."
USC-MSA web (English) reference | : Book 20, Hadith 252 |
Arabic reference | : Book 20, Hadith 948 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2770 |
In-book reference | : Book 15, Hadith 294 |
English translation | : Book 14, Hadith 2764 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3031 |
In-book reference | : Book 11, Hadith 265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3095 |
In-book reference | : Book 25, Hadith 11 |
English translation | : Vol. 1, Book 25, Hadith 3097 |
It is narrated on the authority of 'Uthman that the Messenger of Allah (may peace be upon him) said. He who died knowing (fully well) that there is no god but Allah entered Paradise.
Reference | : Sahih Muslim 26a |
In-book reference | : Book 1, Hadith 43 |
USC-MSA web (English) reference | : Book 1, Hadith 39 |
(deprecated numbering scheme) |
Abu Musa, reported. We were along with Allah's Messenger (may peace be upon him) in an expedition. The rest of the hadith is the same (and there is an addi- tion of these words in that):
Reference | : Sahih Muslim 2704f |
In-book reference | : Book 48, Hadith 61 |
USC-MSA web (English) reference | : Book 35, Hadith 6531 |
(deprecated numbering scheme) |
Ibn 'Abbas reported this hadith through another chain of transmitters with a sliglit variation of wording.
Reference | : Sahih Muslim 2730d |
In-book reference | : Book 48, Hadith 116 |
USC-MSA web (English) reference | : Book 35, Hadith 6585 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1214 |
In-book reference | : Book 4, Hadith 630 |
Reference | : Bulugh al-Maram 582 |
In-book reference | : Book 3, Hadith 51 |
English translation | : Book 3, Hadith 607 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 617 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Book 31, Hadith 617 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3534 |
In-book reference | : Book 48, Hadith 165 |
English translation | : Vol. 6, Book 45, Hadith 3534 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2378 |
In-book reference | : Book 9, Hadith 150 |
Uqba b. 'Amir al-Juhani reported:
Reference | : Sahih Muslim 234b |
In-book reference | : Book 2, Hadith 21 |
USC-MSA web (English) reference | : Book 2, Hadith 452 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Narrated Sahl bin Sa`d:
The people were ordered to place the right hand on the left forearm in the prayer. Abu Hazim said, "I knew that the order was from the Prophet ."
Reference | : Sahih al-Bukhari 740 |
In-book reference | : Book 10, Hadith 134 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 707 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3797 |
In-book reference | : Book 49, Hadith 196 |
English translation | : Vol. 1, Book 46, Hadith 3797 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that Umar ibn Abd al-Aziz, when writing about wealth that one of his governors had collected unjustly, ordered it to be returned to its owner and zakat to be taken from it for the years that had passed. Then shortly afterwards he revised his order with a message that zakat should only be taken from it once, since it was not wealth in hand.
USC-MSA web (English) reference | : Book 17, Hadith 18 |
Arabic reference | : Book 17, Hadith 597 |
Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself, and he said, "Yes, there is no harm in that."
Malik said, "The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a mosque where jumua is held. The only reason I see for disapproving of doing itikaf in a mosque where jumua is not held is that the man doing itikaf would have to leave the mosque where he was doing itikaf in order to go to jumua, or else not go there at all. If, however, he is doing itikaf in a mosque where jumua is not held, and he does not have to go to jumua in any other mosque, then I see no harm in him doing itikaf there, because Allah, the Blessed and Exalted, says, 'While you are doing itikaf in mosques,' and refers to all mosques in general, without specifying any particular kind."
Malik continued, "Accordingly, it is permissiblefor a man to do itikaf in a mosque where jumua is not held if he does not have to leave it to go to a mosque where jumua is held."
Malik said, "A person doing itikaf should spend the night only in the mosque where he is doing itikaf, except if his tent is in one of the courtyards of the mosque. I have never heard that someone doing itikaf can put up a shelter anywhere except in the mosque itself or in one of the courtyards of the mosque.
Part of what shows that he must spend the night in the mosque is the saying of A'isha, 'When the Messenger of Allah, may Allah bless him and grant him peace, was doing itikaf, he would only go into the house to relieve himself.' Nor should he do itikaf on the roof of the mosque or in the minaret."
Malik said, "The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf, so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf, and not turn his attention to other things which might occupy him, such as trading or whatever. There is no harm, however, if some one doing itikaf tells some one to do something for him regarding his estate, or the affairs of his family, or tells someone to sell some property of his, or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter."
Malik said, ...
USC-MSA web (English) reference | : Book 19, Hadith 3 |
Arabic reference | : Book 19, Hadith 695 |
Grade: | Sahih (Darussalam) when all its isnads are taken together. (Darussalam) |
Reference | : Musnad Ahmad 252 |
In-book reference | : Book 2, Hadith 166 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2411 |
In-book reference | : Book 9, Hadith 181 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2974 |
In-book reference | : Book 24, Hadith 357 |
English translation | : Vol. 3, Book 24, Hadith 2977 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2961 |
In-book reference | : Book 24, Hadith 344 |
English translation | : Vol. 3, Book 24, Hadith 2964 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3975 |
In-book reference | : Book 37, Hadith 10 |
English translation | : Vol. 5, Book 37, Hadith 3980 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 58 |
In-book reference | : Book 1, Hadith 52 |
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
Reference | : Sahih al-Bukhari 6473 |
In-book reference | : Book 81, Hadith 62 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
(deprecated numbering scheme) |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
(deprecated numbering scheme) |
‘Abd Allah (b. Mas’ud) told that when the evening came, the prophet (May peace be upon him) would say:
Abu Dawud said: Shu’bah transmitted from Salamah b. Kuhail, from Ibrahim b. Suwaid, saying: from the evil of old age. He did not mention the evil of disbelief.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5071 |
In-book reference | : Book 43, Hadith 299 |
English translation | : Book 42, Hadith 5053 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2434 |
In-book reference | : Book 37, Hadith 20 |
English translation | : Vol. 4, Book 11, Hadith 2434 |
Anas b. Malik reported that when Allah's Messenger (may peace be upon him) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed. (Then) Allah's Messenger (may peace be upon him) had a silver ring made (for himself), (its shape is so vivid in my mind) as if I see its brightness in the band of Allah's Messenger (may peace be upon him) and its engravement was (Muhammad, Messenger of Allah).
Reference | : Sahih Muslim 2092c |
In-book reference | : Book 37, Hadith 95 |
USC-MSA web (English) reference | : Book 24, Hadith 5216 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3109 |
In-book reference | : Book 25, Hadith 228 |
English translation | : Vol. 4, Book 25, Hadith 3109 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3449 |
In-book reference | : Book 16, Hadith 4 |
Narrated Abu Huraira:
The Prophet sent some horsemen to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque. The Prophet came and ordered them to release him. He went to a (garden of) date-palms near the mosque, took a bath and entered the mosque again and said, "None has the right to be worshipped but Allah and Muhammad is His Apostle" (i.e. he embraced Islam).
Reference | : Sahih al-Bukhari 462 |
In-book reference | : Book 8, Hadith 110 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Daif (Darussalam) |
Reference | : Jami` at-Tirmidhi 1329 |
In-book reference | : Book 15, Hadith 9 |
English translation | : Vol. 3, Book 13, Hadith 1329 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
Narrated Anas bin Malik:
I of all the people know best this verse of Al-Hijab. When Allah's Apostle married Zainab bint Jahsh she was with him in the house and he prepared a meal and invited the people (to it). They sat down (after finishing their meal) and started chatting. So the Prophet went out and then returned several times while they were still sitting and talking. So Allah revealed the Verse: 'O you who believe! Enter not the Prophet's houses until leave is given to you for a meal, (and then) not (so early as) to wait for its preparation .....ask them from behind a screen.' (33.53) So the screen was set up and the people went away.
Reference | : Sahih al-Bukhari 4792 |
In-book reference | : Book 65, Hadith 314 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 315 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3251 |
In-book reference | : Book 47, Hadith 303 |
English translation | : Vol. 5, Book 44, Hadith 3251 |
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1694a |
In-book reference | : Book 29, Hadith 31 |
USC-MSA web (English) reference | : Book 17, Hadith 4202 |
(deprecated numbering scheme) |
Narrated Ibn 'Umar:
Allah's Apostle said: Islam is based on (the following) five (principles):
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer the (compulsory congregational) prayers dutifully and perfectly.
3. To pay Zakat (i.e. obligatory charity) .
4. To perform Hajj. (i.e. Pilgrimage to Mecca)
5. To observe fast during the month of Ramadan.
Reference | : Sahih al-Bukhari 8 |
In-book reference | : Book 2, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 8 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2738 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Vol. 5, Book 41, Hadith 2738 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Ibn 'Abbas said:
Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3692 |
In-book reference | : Book 27, Hadith 24 |
English translation | : Book 26, Hadith 3683 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2203 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Vol. 4, Book 7, Hadith 2203 |
وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ - وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، هَذَا الْحَدِيثَ نَحْوَهُ.
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3428 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 45, Hadith 3428 |
Narrated Abu Huraira:
Allah's Apostle said, "Whomever takes an oath in which he mentions Lat and `Uzza (forgetfully), should say: None has the right to be worshipped but Allah, and whoever says to his companion. 'Come along, let us gamble' must give alms (as an expiation).
Reference | : Sahih al-Bukhari 4860 |
In-book reference | : Book 65, Hadith 381 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 383 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees (the person who carries out Jihad in His Cause and nothing compelled him to go out but Jihad in His Cause and the belief in His Word) that He will either admit him into Paradise (Martyrdom) or return him with reward or booty he has earned to his residence from where he went out."
Reference | : Sahih al-Bukhari 7463 |
In-book reference | : Book 97, Hadith 89 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 555 |
(deprecated numbering scheme) |
Anas reported that when Allah's Apostle (may peace be upon him) decided to write to the Kisra (the King of Persia), Caesar (Emperor of Rome), and the Negus (the Emperor of Abyssinia), it was said to him that they would not accept the letter without the seal over it; so Allah's Messenger (may peace be upon him) got a seal made, the ring of which was made of silver and there was engraved on it:
Reference | : Sahih Muslim 2092e |
In-book reference | : Book 37, Hadith 97 |
USC-MSA web (English) reference | : Book 24, Hadith 5218 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3811 |
In-book reference | : Book 33, Hadith 155 |
English translation | : Vol. 5, Book 33, Hadith 3811 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3800 |
In-book reference | : Book 33, Hadith 144 |
English translation | : Vol. 5, Book 33, Hadith 3800 |
Yahya related to me from Malik that Yahya ibn Said said, "I vowed to walk, but I was struck by a pain in the kidney, so I rode until I came to Makka. I questioned Ata ibn Abi Rabah and others, and they said, 'You must sacrifice an animal.' When I came to Madina I questioned the ulama there, and they ordered me to walk again from the place from which I was unable to go on. So I walked."
Yahya said that he had heard Malik say, "What is done among us regarding someone who makes a vow to walk to the House of Allah, and then cannot do it and so rides, is that he must return and walk from the place from which he was unable to go on. If he cannot walk, he should walk what he can and then ride, and he must sacrifice a camel, a cow, or a sheep if that is all that he can find."
Malik, when asked about a man who said to another, "I will carry you to the House of Allah", answered, "If he intended to carry him on his shoulder, by that he meant hardship and exhaustion to himself, and he does not have to do that. Let him walk by foot and make sacrifice. If he did not intend anything, let him do hajj and ride, and take the man on hajj with him. That is because he said, 'I will carry you to the house of Allah.' If the man refuses to do hajj with him, then there is nothing against him, and what is demanded of him is cancelled."
Yahya said that Malik was asked whether it was enough for a man who had made a vow that he would walk to the House of Allah a certain (large) number of times, or who had forbidden himself from talking to his father and brother, if he did not fulfil a certain vow, and he had taken upon himself, by the oath, something which he was incapable of fulfilling in his lifetime, even though he were to try every year, to fulfil only one or a (smaller) number of vows by Allah? Malik said, "The only satisfaction for that that I know is fulfilling what he has obliged himself to do. Let him walk for as long as he is able and draw near Allah the Exalted by what he can of good."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Arabic reference | : Book 22, Hadith 1017 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2034 |
In-book reference | : Book 11, Hadith 314 |
English translation | : Book 10, Hadith 2029 |
Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 163 |
In-book reference | : Book 1, Hadith 157 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah guarantees to the person who carries out Jihad for His Cause and nothing compelled him to go out but the Jihad in His Cause, and belief in His Words, that He will either admit him into Paradise or return him with his reward or the booty he has earned to his residence from where he went out." (See Hadith No. 555).
Reference | : Sahih al-Bukhari 7457 |
In-book reference | : Book 97, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 549 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah guarantees either the Garden or a safe return to his home with whatever he has obtained of reward or booty, for the one who does jihad in His way, if it is solely jihad and trust in his promise that brings him out of his house."
USC-MSA web (English) reference | : Book 21, Hadith 2 |
Arabic reference | : Book 21, Hadith 963 |
Narrated Abu Huraira:
The Prophet said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."
Reference | : Sahih al-Bukhari 6650 |
In-book reference | : Book 83, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 645 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 598 |
In-book reference | : Book 30, Hadith 61 |
English translation | : Book 30, Hadith 598 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3984 |
In-book reference | : Book 36, Hadith 59 |
English translation | : Vol. 5, Book 36, Hadith 3984 |
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 832 |
In-book reference | : Book 2, Hadith 442 |
English translation | : Book 3, Hadith 831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3409 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 27, Hadith 3438 |
Narrated Anas:
The Prophet came to Medina and ordered a mosque to be built and said, "O Bani Najjar! Suggest to me the price (of your land)." They said, "We do not want its price except from Allah" (i.e. they wished for a reward from Allah for giving up their land freely). So, the Prophet ordered the graves of the pagans to be dug out and the land to be leveled, and the date-palm trees to be cut down. The cut datepalms were fixed in the direction of the Qibla of the mosque.
Reference | : Sahih al-Bukhari 1868 |
In-book reference | : Book 29, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 92 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 18 |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 25 |
In-book reference | : Book 1, Hadith 23 |
Arabic reference | : Book 23, Hadith 3304 |
It is reported on the authority of Abu Huraira that he heard the Messenger of Allah say:
Reference | : Sahih Muslim 21b |
In-book reference | : Book 1, Hadith 34 |
USC-MSA web (English) reference | : Book 1, Hadith 31 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2377 |
In-book reference | : Book 14, Hadith 3 |
English translation | : Vol. 3, Book 14, Hadith 2377 |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1404a |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3243 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 721 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2972 |
In-book reference | : Book 24, Hadith 355 |
English translation | : Vol. 3, Book 24, Hadith 2975 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 971 |
In-book reference | : Book 2, Hadith 582 |
English translation | : Book 2, Hadith 966 |
Narrated Qaza'a Maula:
(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."
Reference | : Sahih al-Bukhari 1197 |
In-book reference | : Book 20, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 288 |
(deprecated numbering scheme) |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) came out, and on seeing a high-domed building, he said: What is it?
His companions replied to him: It belongs to so and so, one of the Ansar.
He said: he said nothing but kept the matter in mind. When its owner came and gave him a greeting among the people, he turned away from him. When he had done this several times, the man realised that he was the cause of the anger and the rebuff.
So he complained about it to his companions, saying: I swear by Allah that I cannot understand the Messenger of Allah (saws).
They said: He went out and saw your domed building. So the man returned to it and demolished it, levelling it to the ground. One day the Messenger of Allah (saws) came out and did not see it.
He asked: What has happened to the domed building?
They replied: Its owner complained to us about your rebuff, and when we informed him about it, he demolished it.
He said: Every building is a misfortune for its owner, except what cannot, except what cannot, meaning except that which is essential.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5237 |
In-book reference | : Book 43, Hadith 465 |
English translation | : Book 42, Hadith 5218 |
It is narrated on the authority of 'Abdullah son of 'Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 16c |
In-book reference | : Book 1, Hadith 21 |
USC-MSA web (English) reference | : Book 1, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 647 |
In-book reference | : Book 7, Hadith 22 |
English translation | : Vol. 1, Book 7, Hadith 648 |
Narrated Abdullah ibn Amr ibn al-'As:
Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2051 |
In-book reference | : Book 12, Hadith 6 |
English translation | : Book 11, Hadith 2046 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2289 |
In-book reference | : Book 9, Hadith 63 |