Arabic reference | : Book 1, Hadith 983 |
Ibn `Abbas reported:
Reference | : Sahih Muslim 403a |
In-book reference | : Book 4, Hadith 64 |
USC-MSA web (English) reference | : Book 4, Hadith 798 |
(deprecated numbering scheme) |
قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4614, 4615 |
In-book reference | : Book 24, Hadith 8 |
Narrated Anas:
The Prophet never returned to his family from a journey at night. He used to return either in the morning or in the afternoon.
Reference | : Sahih al-Bukhari 1800 |
In-book reference | : Book 26, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 26 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3630 |
In-book reference | : Book 17, Hadith 67 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2743 |
In-book reference | : Book 10, Hadith 232 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4559 |
In-book reference | : Book 23, Hadith 45 |
Sunnah.com reference | : Book 7, Hadith 112 |
English translation | : Book 7, Hadith 874 |
Arabic reference | : Book 7, Hadith 870 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1105 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 6, Hadith 1105 |
Yahya related to me from Malik that Ibn Shihab said, "Between the Islam of Safwan and the Islam of his wife there was about one month."
Ibn Shihab said, "We have not heard about any woman doing hijra for Allah and His Messenger while her husband was a kafir abiding in the land of kufr, but that her hijra separated her and her husband unless her husband came in hijra before her period of idda had been completed."
USC-MSA web (English) reference | : Book 28, Hadith 45 |
Arabic reference | : Book 28, Hadith 1140 |
Narrated Sa`d bin Abu Waqqas:
The Prophet came visiting me while I was (sick) in Mecca, ('Amir the sub-narrator said, and he disliked to die in the land, whence he had already migrated). He (i.e. the Prophet) said, "May Allah bestow His Mercy on Ibn Afra (Sa`d bin Khaula)." I said, "O Allah's Apostle! May I will all my property (in charity)?" He said, "No." I said, "Then may I will half of it?" He said, "No". I said, "One third?" He said: "Yes, one third, yet even one third is too much. It is better for you to leave your inheritors wealthy than to leave them poor begging others, and whatever you spend for Allah's sake will be considered as a charitable deed even the handful of food you put in your wife's mouth. Allah may lengthen your age so that some people may benefit by you, and some others be harmed by you." At that time Sa`d had only one daughter.
Reference | : Sahih al-Bukhari 2742 |
In-book reference | : Book 55, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 5 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2434 |
In-book reference | : Book 9, Hadith 203 |
Reference | : Mishkat al-Masabih 1493 |
In-book reference | : Book 4, Hadith 892 |
Yahya related to me from Malik from Muhammad ibn Amr ibn Halhala ad-Dili from Muhammad ibn lmran al-Ansari that his father said that Abdullah ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka, and he said, "What has made you stop under this tall tree?" He replied that he sought it's shade. Abdullah ibn Umar said, "Anything besides that?" and he said, "No, that was the only. reason he stopped for a rest," and Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are between al-Akhshabayn (which are two mountains) near Mina,' indicating the east with his outspread hand, 'you will find a valley called as-Surar with a tree in it beneath which the umbilical cords of seventy prophets have been cut.' "
USC-MSA web (English) reference | : Book 20, Hadith 258 |
Arabic reference | : Book 20, Hadith 955 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052b |
In-book reference | : Book 36, Hadith 227 |
USC-MSA web (English) reference | : Book 23, Hadith 5094 |
(deprecated numbering scheme) |
Humran, the freed slave of 'Uthman reported:
Reference | : Sahih Muslim 229 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Book 2, Hadith 442 |
(deprecated numbering scheme) |
From Hakim bin Hizam, that the Messenger of Allah (saws) sent Hakim bin Hizam with a Dinar to buy an animal for Udhiyyah (an animal for sacrifice) for him. He purchases an Udhiyyah which he sold and profited a Dinar from, so he purchased another in its place. And he returned to the Messenger of Allah (saws) with Udhiyyah and the Dinar, so he said: 'The sheep is for sacrifice and Dinar is for charity.'"
[Abu 'Eisa said:] We do not know of the Hadith of Hakim bin Hizam except through this route, and Habib bin Abi Thabit did not hear from Hakim bin Hizam - in my view.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1257 |
In-book reference | : Book 14, Hadith 58 |
English translation | : Vol. 1, Book 12, Hadith 1257 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1572 |
Arabic reference | : Book 0, Hadith 374 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3065 |
In-book reference | : Book 12, Hadith 24 |
Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 904 |
In-book reference | : Book 4, Hadith 328 |
Narrated Abu Sa`id Al-Khudri:
That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa`id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."
Reference | : Sahih al-Bukhari 7409 |
In-book reference | : Book 97, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 506 |
(deprecated numbering scheme) |
Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said, "O Allah's Apostle! Shall we be destroyed even though there are pious persons among us?" He said, "Yes, when the evil person will increase."
Reference | : Sahih al-Bukhari 3346 |
In-book reference | : Book 60, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 565 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 823 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Vol. 2, Book 4, Hadith 823 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2734 |
In-book reference | : Book 24, Hadith 116 |
English translation | : Vol. 3, Book 24, Hadith 2735 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 9 |
Arabic/English book reference | : Book 50, Hadith 1213 |
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
Reference | : Sahih al-Bukhari 3884 |
In-book reference | : Book 63, Hadith 109 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 12 |
Arabic/English book reference | : Book 50, Hadith 1216 |
Abu Musa reported:
Reference | : Sahih Muslim 2704a |
In-book reference | : Book 48, Hadith 56 |
USC-MSA web (English) reference | : Book 35, Hadith 6526 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, ''I heard Abdullah ibn Abbas say, when a man asked him about a man making an advance on some garments and then wanting to sell them back before taking possession of them, 'That is silver for silver,' and he disapproved of it."
Malik said, "Our opinion is - and Allah knows best that was because he wanted to sell them to the person from whom he had bought them for more than the price for which he bought them. Had he sold them to some one other than the person from whom he had purchased them, there would not have been any harm in it."
Malik said, "The generally agreed on way of doing things among us concerning making an advance for slaves, cattle or goods is that when all of what is to be sold is described and an advance is made for them for a date, and the date falls due, the buyer does not sell any of that to the person from whom he has purchased it for more than the price which he advanced for it before he has taken full possession of what he has advanced for. It is usury if he does. If the buyer gives the seller dinars or dirhams and he profits with them, then, when the goods come to the buyer and he does not take them into his possession but sells them back to their owner for more than what he advanced for them, the outcome is that what he has advanced has returned to him and has been increased for him."
Malik said, "If someone advances gold or silver for described animals or goods which are to be delivered before a named date, and the date arrives, or it is before or after the date, there is no harm in the buyer selling those goods to the seller, for other goods, to be taken immediately and not delayed, no matter how extensive the amount of those goods is, except in the case of food because it is not halal to sell it before he has full possession of it. The buyer can sell those goods to some one other than the person from whom he purchased them for gold or silver or any goods. He takes possession of it and does not defer it because if he defers it, that is ugly and there enters into the transaction what is disapproved of:
Malik said, "If someone advances for goods to be delivered after a time, and those goods are neither something to be eaten nor drunk, he can sell them to whomever he likes for cash or goods, before he takes delivery ...
USC-MSA web (English) reference | : Book 31, Hadith 70 |
Arabic reference | : Book 31, Hadith 1361 |
[Muslim].
Reference | : Riyad as-Salihin 740 |
In-book reference | : Book 2, Hadith 14 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2063 |
In-book reference | : Book 7, Hadith 106 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1484 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 2, Book 16, Hadith 1485 |
Reference | : Bulugh al-Maram 708 |
In-book reference | : Book 6, Hadith 1 |
English translation | : Book 6, Hadith 728 |
Narrated `Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." `Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to `Umar). "You did not want but to oppose me!" `Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed: 'O you who believe! Be not forward......' (49.1)
Reference | : Sahih al-Bukhari 4847 |
In-book reference | : Book 65, Hadith 368 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 370 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 148 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 148 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 7 |
Arabic/English book reference | : Book 50, Hadith 1211 |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 374c |
In-book reference | : Book 3, Hadith 150 |
USC-MSA web (English) reference | : Book 3, Hadith 727 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
From Sa`d bin Mu`adh: Sa`d bin Mu`adh was an intimate friend of Umaiya bin Khalaf and whenever Umaiya passed through Medina, he used to stay with Sa`d, and whenever Sa`d went to Mecca, he used to stay with Umaiya. When Allah's Apostle arrived at Medina, Sa`d went to perform `Umra and stayed at Umaiya's home in Mecca. He said to Umaiya, "Tell me of a time when (the Mosque) is empty so that I may be able to perform Tawaf around the Ka`ba." So Umaiya went with him about midday. Abu Jahl met them and said, "O Abu Safwan! Who is this man accompanying you?" He said, "He is Sa`d." Abu Jahl addressed Sa`d saying, "I see you wandering about safely in Mecca inspite of the fact that you have given shelter to the people who have changed their religion (i.e. became Muslims) and have claimed that you will help them and support them. By Allah, if you were not in the company of Abu Safwan, you would not be able to go your family safely." Sa`d, raising his voice, said to him, "By Allah, if you should stop me from doing this (i.e. performing Tawaf) I would certainly prevent you from something which is more valuable for you, that is, your passage through Medina." On this, Umaiya said to him, "O Sa`d do not raise your voice before Abu-l-Hakam, the chief of the people of the Valley (of Mecca)." Sa`d said, "O Umaiya, stop that! By Allah, I have heard Allah's Apostle predicting that the Muslim will kill you." Umaiya asked, "In Mecca?" Sa`d said, "I do not know." Umaiya was greatly scared by that news. When Umaiya returned to his family, he said to his wife, "O Um Safwan! Don't you know what Sa`d told me? "She said, "What has he told you?" He replied, "He claims that Muhammad has informed them (i.e. companions that they will kill me. I asked him, 'In Mecca?' He replied, 'I do not know." Then Umaiya added, "By Allah, I will never go out of Mecca." But when the day of (the Ghazwa of) Badr came, Abu Jahl called the people to war, saying, "Go and protect your caravan." But Umaiya disliked to go out (of Mecca). Abu Jahl came to him and said, "O Abu Safwan! If the people see you staying behind though you are the chief of the people of the Valley, then they will remain behind with you." Abu Jahl kept on urging him to go until he (i.e. Umaiya) said, "As you have forced me to change my mind, by Allah, I will buy the best camel in Mecca. Then Umaiya said (to his wife). "O Um Safwan, prepare what I need (for the journey)." She said ...
Reference | : Sahih al-Bukhari 3950 |
In-book reference | : Book 64, Hadith 2 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 286 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "There is no kinship by suckling except for a person who is nursed when he is small. There is no kinship by suckling over the age of two years."
Sunnah.com reference | : Book 30, Hadith 6 |
USC-MSA web (English) reference | : Book 30, Hadith 6 |
Arabic reference | : Book 30, Hadith 1280 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Only some one who makes the intention to fast before dawn (actually) fasts."
USC-MSA web (English) reference | : Book 18, Hadith 5 |
Arabic reference | : Book 18, Hadith 637 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1587 |
In-book reference | : Book 5, Hadith 65 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3130 |
In-book reference | : Book 13, Hadith 51 |
Narrated Aisha, Ummul Mu'minin:
By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (saws) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest.
Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (saws) while his clothes are on him. So they stood round the Prophet (saws) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3141 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Book 20, Hadith 3135 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1974 |
In-book reference | : Book 27, Hadith 80 |
English translation | : Vol. 4, Book 1, Hadith 1974 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1084 |
In-book reference | : Book 5, Hadith 282 |
English translation | : Vol. 1, Book 5, Hadith 1084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4570 |
In-book reference | : Book 44, Hadith 122 |
English translation | : Vol. 5, Book 44, Hadith 4574 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1115 |
In-book reference | : Book 4, Hadith 532 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 469 |
In-book reference | : Book 26, Hadith 8 |
English translation | : Book 26, Hadith 469 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3299 |
In-book reference | : Book 47, Hadith 351 |
English translation | : Vol. 5, Book 44, Hadith 3299 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2124 |
In-book reference | : Book 8, Hadith 16 |
Reference | : Virtues of the Qur'an's Chapters and Verses 4 |
وَرَوَى أَحْمَدُ عَنْ سَعْدِ بْنِ عُبَادَةَ: أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَخْبِرْنَا عَنْ يَوْمِ الْجُمُعَةِ مَاذَا فِيهِ مِنَ الْخَيْرِ؟ قَالَ: «فِيهِ خَمْسُ خلال» وسَاق الحَدِيث
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1363, 1364 |
In-book reference | : Book 4, Hadith 769 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2846b |
In-book reference | : Book 53, Hadith 42 |
USC-MSA web (English) reference | : Book 40, Hadith 6819 |
(deprecated numbering scheme) |
Arabic reference | : Book 36, Hadith 1408 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 762 |
In-book reference | : Book 4, Hadith 190 |
Reference | : Jami` at-Tirmidhi 1191 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 2, Book 8, Hadith 1191 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2638 |
In-book reference | : Book 40, Hadith 33 |
English translation | : Vol. 5, Book 38, Hadith 2638 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3426 |
In-book reference | : Book 48, Hadith 57 |
English translation | : Vol. 6, Book 45, Hadith 3426 |
Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
Reference | : Sahih al-Bukhari 6141 |
In-book reference | : Book 78, Hadith 168 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
USC-MSA web (English) reference | : Book 28, Hadith 44 |
Arabic reference | : Book 28, Hadith 1139 |
Narrated `Aisha:
We poured medicine into the mouth of Allah's Apostle during his illness, and he pointed out to us intending to say, "Don't pour medicine into my mouth." We thought that his refusal was out of the aversion a patient usually has for medicine. When he improved and felt a bit better he said (to us.) "Didn't I forbid you to pour medicine into my mouth?" We said, "We thought (you did so) because of the aversion, one usually have for medicine." Allah's Apostle said, "There is none of you but will be forced to drink medicine, and I will watch you, except Al-`Abbas, for he did not witness this act of yours."
Reference | : Sahih al-Bukhari 6897 |
In-book reference | : Book 87, Hadith 36 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 35 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 849 |
In-book reference | : Book 10, Hadith 73 |
English translation | : Vol. 1, Book 10, Hadith 850 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2992 |
In-book reference | : Book 11, Hadith 226 |
Sunnah.com reference | : Book 8, Hadith 184 |
English translation | : Book 8, Hadith 1131 |
Arabic reference | : Book 8, Hadith 1120 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1152 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 1152 |
Abu Sa'id Khudri reported:
Reference | : Sahih Muslim 2153a |
In-book reference | : Book 38, Hadith 41 |
USC-MSA web (English) reference | : Book 25, Hadith 5354 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 840 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Vol. 2, Book 4, Hadith 840 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2197 |
In-book reference | : Book 8, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2116 |
In-book reference | : Book 30, Hadith 1 |
English translation | : Vol. 4, Book 4, Hadith 2116 |
Reference | : Hisn al-Muslim 80 |
Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin 'Ujra met me and said, "Shall I give you a present? Once the Prophet came to us and we said, 'O Allah's Apostle ! We know how to greet you; but how to send 'Salat' upon you? He said, 'Say: Allahumma Salli ala Muhammadin wa 'ala `Ali Muhammadin, kama sal-laita 'ala all Ibrahima innaka Hamidun Majid. Allahumma barik 'ala Muhammadin wa 'ala all Muhammadin, kama barakta 'ala all Ibrahima, innaka Hamidun Majid."
Reference | : Sahih al-Bukhari 6357 |
In-book reference | : Book 80, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 368 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 969 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Vol. 2, Book 5, Hadith 969 |
Narrated Yusuf bin Mahk:
While I was with Aisha, the mother of the Believers, a person from Iraq came and asked, "What type of shroud is the best?" `Aisha said, "May Allah be merciful to you! What does it matter?" He said, "O mother of the Believers! Show me (the copy of) your Qur'an," She said, "Why?" He said, "In order to compile and arrange the Qur'an according to it, for people recite it with its Suras not in proper order." `Aisha said, "What does it matter which part of it you read first? (Be informed) that the first thing that was revealed thereof was a Sura from Al-Mufassal, and in it was mentioned Paradise and the Fire. When the people embraced Islam, the Verses regarding legal and illegal things were revealed. If the first thing to be revealed was: 'Do not drink alcoholic drinks.' people would have said, 'We will never leave alcoholic drinks,' and if there had been revealed, 'Do not commit illegal sexual intercourse, 'they would have said, 'We will never give up illegal sexual intercourse.' While I was a young girl of playing age, the following Verse was revealed in Mecca to Muhammad: 'Nay! But the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.' (54.46) Sura Al-Baqara (The Cow) and Surat An-Nisa (The Women) were revealed while I was with him." Then `Aisha took out the copy of the Qur'an for the man and dictated to him the Verses of the Suras (in their proper order) .
Reference | : Sahih al-Bukhari 4993 |
In-book reference | : Book 66, Hadith 15 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 515 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2447 |
In-book reference | : Book 23, Hadith 13 |
English translation | : Vol. 3, Book 23, Hadith 2449 |
حسن الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4614 |
In-book reference | : Book 42, Hadith 19 |
English translation | : Book 41, Hadith 4597 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1599 |
In-book reference | : Book 5, Hadith 76 |
Sunnah.com reference | : Book 4, Hadith 33 |
English translation | : Book 4, Hadith 652 |
Arabic reference | : Book 4, Hadith 631 |
It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah (may peace be upon him) say:
Reference | : Sahih Muslim 1855b |
In-book reference | : Book 33, Hadith 102 |
USC-MSA web (English) reference | : Book 20, Hadith 4574 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Ishaq who said:
Reference | : Sahih Muslim 1803b |
In-book reference | : Book 32, Hadith 153 |
USC-MSA web (English) reference | : Book 19, Hadith 4443 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullan ibn Umar said, "The only place a woman whose husband has died and a woman who is absolutely divorced can spend the night is in their houses."
USC-MSA web (English) reference | : Book 29, Hadith 90 |
Arabic reference | : Book 29, Hadith 1254 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5565 |
In-book reference | : Book 51, Hadith 27 |
English translation | : Vol. 6, Book 51, Hadith 5568 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2625 |
In-book reference | : Book 10, Hadith 117 |
Arabic reference | : Book 22, Hadith 3093 |
"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (saws) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."
[Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.
[He said:] The Hadith of Abu Sa'eed, from the Prophet (saws) [about Riba] is a Hasan Sahih Hadith.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (saws). The first view is more correct.
And this is acted upon according to the people of knowledge [among the Companions of the Prophet (saws) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1241 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 1, Book 12, Hadith 1241 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Abu Dharr reported,:
Reference | : Sahih Muslim 94b |
In-book reference | : Book 1, Hadith 179 |
USC-MSA web (English) reference | : Book 1, Hadith 172 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "No Muslim whose three children died will go to the Fire except for Allah's oath (i.e. everyone has to pass over the bridge above the lake of fire)."
Reference | : Sahih al-Bukhari 1251 |
In-book reference | : Book 23, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 342 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, talking about spending the nights of Mina at Makka, "No- one must spend the night anywhere except Mina."
USC-MSA web (English) reference | : Book 20, Hadith 219 |
Arabic reference | : Book 20, Hadith 916 |
Sunnah.com reference | : Book 7, Hadith 113 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 870 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 310 |
In-book reference | : Book 3, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2320 |
In-book reference | : Book 9, Hadith 94 |
Muhammad said:
Abu Dawud said: Hisham has narrated it similarly from Muhammad b. Sirin.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 642 |
In-book reference | : Book 2, Hadith 252 |
English translation | : Book 2, Hadith 642 |