Narrated Ibn `Umar:
Allah's Apostle said, "While I was sleeping, I saw that a cup full of milk was brought to me and I drank my fill till I noticed (the milk) its wetness coming out of my nails. Then I gave the remaining milk to `Umar Ibn Al-Khattab" The companions of the Prophet asked, "What have you interpreted (about this dream)? "O Allah's Apostle ,!" he replied, "(It is religious) knowledge."
Reference | : Sahih al-Bukhari 82 |
In-book reference | : Book 3, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 82 |
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Yahya related to me from Malik from Abd ar Rahman ibn al-Mujabbar that he saw Salim ibn Abdullah with blood running from his nose so that his fingers were all coloured red. Then he rubbed it and prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 52 |
Arabic reference | : Book 2, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 82 |
In-book reference | : Book 10, Hadith 8 |
Narrated Hakam ibn Amr:
The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Book 1, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 82 |
In-book reference | : Introduction, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 82 |
In-book reference | : Book 2, Hadith 1 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 82 |
In-book reference | : Book 1, Hadith 76 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 82 |
In-book reference | : Book 4, Hadith 7 |
English translation | : Book 4, Hadith 82 |
Reference | : Bulugh al-Maram 82 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Book 1, Hadith 88 |
Reference | : Hisn al-Muslim 82 |
Reference | : Virtues of the Qur'an's Chapters and Verses 84 |
Arabic reference | : Book 0, Hadith 82 |
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
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Yahya related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab said, "I find it dropping from me like small beads. When you find that, wash your penis and do wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 56 |
Arabic reference | : Book 2, Hadith 86 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 86 |
In-book reference | : Book 11, Hadith 1 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 86 |
In-book reference | : Book 1, Hadith 86 |
English translation | : Book 1, Hadith 86 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 86 |
In-book reference | : Introduction, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam) |
Reference | : Musnad Ahmad 86 |
In-book reference | : Book 2, Hadith 5 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 86 |
In-book reference | : Book 1, Hadith 80 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 86 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Book 5, Hadith 86 |
Reference | : Bulugh al-Maram 86 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 92 |
Reference | : Bulugh al-Maram 86 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Book 1, Hadith 92 |
(ثلاث مرات)
Reference | : Hisn al-Muslim 86 |
Reference | : Virtues of the Qur'an's Chapters and Verses 88 |
Arabic reference | : Book 0, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 83 |
In-book reference | : Book 1, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2934 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Vol. 5, Book 43, Hadith 2934 |
It is narrated on the authority of Jabir that he heard the Apostle (may peace and blessings be upon him) saying. Verily between man and between polytheism and unbelief is the negligence of prayer.
Reference | : Sahih Muslim 82a |
In-book reference | : Book 1, Hadith 153 |
USC-MSA web (English) reference | : Book 1, Hadith 146 |
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It is narrated on the authority of Abu Zubair that he heard Jabir b. 'Abdullah saying. I heard the Messenger of Allah (may peace and blessings be upon him) observing this:
Reference | : Sahih Muslim 82b |
In-book reference | : Book 1, Hadith 154 |
USC-MSA web (English) reference | : Book 1, Hadith 147 |
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Reference | : Sahih Muslim Introduction 82 |
In-book reference | : Introduction, Narration 81 |
'Abdullah reported:
Reference | : Sahih Muslim 86a |
In-book reference | : Book 1, Hadith 163 |
USC-MSA web (English) reference | : Book 1, Hadith 156 |
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It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Reference | : Sahih Muslim 86b |
In-book reference | : Book 1, Hadith 164 |
USC-MSA web (English) reference | : Book 1, Hadith 157 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 86 |
In-book reference | : Introduction, Narration 85 |
Arabic reference | : Book 23, Hadith 3249 |
Reference | : Hisn al-Muslim 197 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ يَزِيدَ بْنِ يُوسُفَ الصَّنْعَانِيِّ، عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ مَكْحُولٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3152 |
In-book reference | : Book 47, Hadith 204 |
English translation | : Vol. 5, Book 44, Hadith 3152 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1107 |
In-book reference | : Book 44, Hadith 7 |
English translation | : Book 44, Hadith 1107 |
Narrated Jabir ibn Samurah:
The Messenger of Allah (saws) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 805 |
In-book reference | : Book 2, Hadith 415 |
English translation | : Book 3, Hadith 804 |
Reference | : Hisn al-Muslim 189 |
Reference | : Hisn al-Muslim 225 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1095 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Book 43, Hadith 1095 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 677 |
In-book reference | : Book 5, Hadith 110 |
Reference | : Hisn al-Muslim 140 |
Reference | : Hisn al-Muslim 59 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3067 |
In-book reference | : Book 47, Hadith 119 |
English translation | : Vol. 5, Book 44, Hadith 3067 |
It is narrated on the authority of 'Abdullah (b. Mas'ud) that when this verse was revealed:
Reference | : Sahih Muslim 124a |
In-book reference | : Book 1, Hadith 234 |
USC-MSA web (English) reference | : Book 1, Hadith 226 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2162 |
In-book reference | : Book 8, Hadith 52 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
Arabic reference | : Book 0, Hadith 445 |
Arabic reference | : Book 0, Hadith 175 |
Grade: | Da'if (Darussalam) because Harith Al-A'war is weak] (Darussalam) |
Reference | : Musnad Ahmad 704 |
In-book reference | : Book 5, Hadith 137 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4061 |
In-book reference | : Book 19, Hadith 271 |
Narrated Ibn `Abbas:
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)
Reference | : Sahih al-Bukhari 7478 |
In-book reference | : Book 97, Hadith 104 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 570 |
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ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2350 |
In-book reference | : Book 9, Hadith 123 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which is not yet in his possession. The man advancing the money brings his gold which he intends to buy with. The seller says, 'This is 10 dinars. What do you want me to buy for you with it?' It is as if he sold 10 dinars cash for 15 dinars to be paid later. Because of this, it is disapproved of. It is something leading to usury and fraud."
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not be able to have patience with me. (18.66) O Moses! I have some of Allah's knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allah's knowledge which He has bestowed upon you, but I do not know it." Moses said, "Allah willing, you will find me patient, and I will not disobey you in anything.' (18.6) Al-Khadir said to him. 'If you then follow me, do not ask me about anything until I myself speak to you concerning it.' (18.70), After that both of them proceeded along the sea coast, till a boat passed by and they requested the crew to let them go on board. The crew recognized Al-Khadir and allowed them to get on board free of charge. When they got on board suddenly Moses saw that Al-Khadir had pulled out one of the planks of the boat with an adze. Moses said to him.' These people gave us a free lift, yet you have scuttled their boat so as to drown its people! Truly, you have done a dreadful thing.' (18.71) Al-Khadir said, 'Didn't I say that you can have no patience with me ?' (18.72) Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you.)" (18.73) Allah's Apostle said, "The first excuse given by Moses, was that he had forgotten. Then a sparrow came and sat over the edge of the boat and dipped its beak once in the sea. Al-Khadir said to Moses, 'My knowledge and your knowledge, compared to Allah's knowledge is like what this sparrow has taken out of the sea.' Then they both got out of the boat, and while they were walking on the sea shore, Al-Khadir saw a boy playing with other boys. Al-Khadir got hold of the head of that boy and pulled it out with his hands and killed him. Moses said, 'Have you killed an innocent soul who has killed nobody! Truly, you have done an illegal thing.' (18.74) He said, "Didn't I tell you that you can have no patience with me?' (18.75) (The sub narrator said, the second blame was stronger than the first one.) Moses said, 'If I ask you about anything after this, keep me not in your company, you have received an excuse from me.' (18.76) Then they both proceeded until they came to the inhabitants of a town. They asked them food but they refused to entertain them. (In that town) they found there a wall on the point of falling down. (18.77) Al-Khadir set it up straight with his own hands. Moses said, 'These are people to whom we came, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it. Al-Khadir said, 'This is the parting between me and you ..that is the interpretation of (those things) over which you were unable to hold patience.' (18.78-82) Allah's Apostle said, "We wished that Moses could have been more patient so that Allah might have described to us more about their story."
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |